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The Iranic tribes: Medes and others Whats widespread among the Kurds, be it South, North, East or West; is that they consider themselves as proud descendants of the ancient Medes. These Medes would establish a vast empire, incorporating as much as most of the eastern half of Anatolia, North Mesopotamia, the entire Iranian Plateau, all the way to Bactria. This Empire was founded by Cyaxares the Great around 625 b.C., and would conquer Assyria (together with the Babylonians) in 612 b.C. The were attested far earlier in the region however, possibly as early as 1000 b.C., in presentday Western Iran. The Median Empire however also would meet its demise. Cyrus the Great (himself of Median descent), revolted with the Persians against the Medes, and established the Achaemenid Empire. The Medes would continue to play a great role in this and later Persian Empires however. They were one of the few groups to be allowed to be an Immortal for example, and also continued to hold high positions. The Scythians are thought to have consisted one of the Median tribes. Note: its unclear when mention of Medes stopped. Analysis: Linguistics: -The Median language was a Northwest Iranian language, just like the Kurdish language is. -Although not a direct descendant, Kurdish is analyzed as having a Median substratum.v -An ancient Armenian manuscript depicts a Kurdish dialect as Median.vi -Various Scythian words present in Kurdish.vii Culture: -To this day Kurds are considered to be an Iranic people. Its unclear whether or not certain cultural elements can be ascribed to Medes specifically though. -Medes are thought to have been the first nation to be collectively Zoroastrian in religion (although some theories propose a Mithraistic religion). Their priester caste was called Magi, and were possibly even the Magi attested in the Bible. Zoroastrian elements and Kurds: -At least a portion of the Kurds were known to have been Zoroastrians at a time. -Yezidis also have Zoroastrian elements in their religion. -Various holidays, the most prominent of which is Newroz, have Zoroastrian roots. -There are still some Median sites in existent, most of which are in Kurdistan, or just outside of it. -Another antique Armenian source equates the Medes with the Kurds.viii Genetics: -Although very close to neighbouring non-Iranic peoples, the Kurds remain closest to the Persians and other nearby Iranic peoples. A clear sign of the significant Iranic ancestry of the Kurds.ix
A recognizable people: the Carduchians Another people that are possible Kurdish ancestors would also be mentioned around the same period though. Namely the Carduchians/Carduchoi/Gordyene/Gordian. These were present in East Anatolia, in the areas around Van, and South of it, and were first attested around 520 b.C. The Greek soldier Xenephon, writes in his travel log about these Carduchians; as they were retreating from their failed battle with the Persians, the Greeks encountered this people, enduring much hardship as they crossed their country. This people seems awfully similar to Gutians in multiple ways; non-Assyrian, non-Armenian hillfolk, revering a Hurrian Sky-God, warlike, practicing hit-and-run/guerrilla tactics. Corduene is known to have been conquered by Urarteans/Armenians, and were even attested in the early Roman period. Analysis: Linguistics/Etymological: -There is nothing known of the language of the Carduchians, outside of the fact that the Carduchians were able to converse with the Persians in their own native language, hinting at a close kinship of the Carduchian language with the Persian one. -The term Carduchi/Gordyene/Gordian bears a strong resemblance to similar terms used centuries before such as Qurdu/Guti/Qurtie. Similarly, Kurd is very much alike these terms. Culture: -Their portrayal seems to be in-line with how Kurds are often portrayed, namely, that of a warlike hillfolk. Genetics: -If we might assume that these were Iranics, then the Kurds Iranic genetic ancestry can be considered as a connection. Theres nothing concrete though.
Kurd: ethnic term versus social term Although in ancient times there were multiple terms akin to the term Kurd, none were exactly the same. So, when was Kurd first used, and in which context? The first uses of Kurd were in the 2nd-3rd century A.D. Ardashir I was said to have been son of a Kurd, raised in the tents of the Kurdsx and his adversary Madig, was known as King of the Kurdsxi. It is however unclear whether this constitutes an ethnic or a social term. Hereafter we enter a dark age of Kurdish history, of which not many traces can be found. During these times however, Kurd was mostly used to denote a nomad, or perhaps a shepherd speaking an Iranic language. In many instances it was used derogatory. By the tenth/eleventh century, we can however observe that the term Kurd, next to still being used as a social term, was also used as an ethnic term. The first dynasties known as Kurdish such as the Shaddadisxii and the Marwanids developed themselves, and Kurd was used more and more to designate a specifici people. In Syria for example, there is the famous Krak des Chevaliers, in Arabic Hisn al-Akrad, which means as much as Castle of the Kurds, dating from 1031 A.D. In this case, they were ethnic Kurds. Another famous example from the 12th century is the muslim leader Salah ad-Din, who was also known to be an ethnic Kurd, proved by a passage by the historian named al-Athir (also a Kurd), where one commander says to another: "...both you and Saladin are Kurds and you will not let power pass into the hands of the Turks". Thus, it can be concluded that from the tenth/eleventh century onward, the Kurdish ethnic identity solidified.
Michael C. Astour, "Semites and Hurrians in Northern Transtigris", in Studies on the civilization and culture of Nuzi and the Hurrians Volume 2, General studies and excavations at Nuzi 9/1, by D.I. Owen and M.A. Morrison (eds.), Winona Lake Indiana, Eisenbrauns, pp 1-66., 1987.
ii
Maria T. O'Shea, 2004, Trapped between the Map and Reality: Geography and Perceptions of Kurdistan p. 66 ff. Olaf A. Toffteen, Notes on Assyrian and Babylonian Geography, The American Journal of Semitic Languages and Literatures, pp.323-357, 1907, p.341 iv http://onlinelibrary.wiley.com/doi/10.1034/j.1399-0039.2001.057004308.x/full
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Windfuhr, Gernot (1975), Isoglosses: A Sketch on Persians and Parthians, Kurds and Medes, Monumentum H.S. Nyberg II (Acta Iranica-5), Leiden vi http://azargoshnasp.net/history/Medes/languageofmedians.pdf vii http://s155239215.onlinehome.us/turkic/40_Language/StetsyukHtm/StetsyukB2ch5En.htm viii http://www.archive.org/stream/historyarmenia00avdagoog/historyarmenia00avdagoog_djvu.txt ix http://i1194.photobucket.com/albums/aa379/palisto1/Lineage%20tree%20of%20Middle%20East%20based%20on %20Dodecad/ScreenShot2012-01-25at23820PM.png
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http://www.kavehfarrokh.com/wp-content/uploads/2009/07/origins-of-kurds-in-preislamic-iran.pdf Note: do not pay attention to the text by the hand of the author here, because it seems like bogus, but pay attention to the letter written by Ardavan to Ardashir, which is genuine.
xi xii
http://www.avesta.org/pahlavi/karname.htm Andrew C. S. Peacock, Nomadic Society and the Seljq Campaigns in Caucasia, 209.