Write What You Know? Identity Politics and Fiction
1.
No novel has entranced me this year like the French author Mathias Énard’s Compass, short-listed for the 2017 Booker Prize. Énard, a writer with tremendous empathy for his characters, both as individuals, and also as contextualized individuals embedded within contemporary geopolitical conflicts—the book is dedicated on the last page “to the Syrian people”—writes what ostensibly seems a didactic treatise on the world of orientalist academics. The protagonist, Franz Ritter, is a musicologist whose dreamscape and memories over the course of one sleepless night populate the entirety of the text while taking us through both Eastern and Western lands: Vienna, where Franz lies on a sickbed in the present, to Aleppo, Tehran, Damascus, Paris, and Istanbul, to which Énard pays special attention as the historic “conduit” between Europe and Asia. As Franz dreams restlessly about the woman he loves— another orientalist scholar, Sarah, a historian, whose polyglot prodigiousness on all things worldly and otherworldly pays homage to all forms of scholarship—Compass emerges as both a technical and scholarly feat as well as a love letter to the “Orient” and a rebuke to the fiction of its otherness.
In amusingly familiar academic segues we can see, through Franz, what Sarah might write about: a fanciful article entitled “On the Cosmopolitan Fates of Magical Objects,” Franz imagines (probably accurately) as a title for an article that Sarah would write to show “how these objects are the result of successive shared efforts…that Orient and Occident never appear separately, that they are always intermingled, present in each other, and that these words—Orient, Occident—have no more heuristic value than the unreachable destinations they designate.” Énard’s brilliance is as self-evident as it is comical: Where else but in the idiosyncratic exchanges of academics could we ruminate on such grand ideas through the study of genie lamps and flying carpets? Through Franz’s one-night journey through memory, we meet quirky Egyptologists, composers, writers, archaeologists, philosophers, even charlatans; many of whose stories, whether they physically featured in Franz’s life or not, peter out in a tale of heartbreaking fits and starts. Franz and Sarah’s own story is, predictably, no less sad.
I have been in awe of Énard’s gifts since during which I marveled at the empathy with which he treated his Moroccan protagonist, Lakhdar, a young and , the familiar beauties of Tangier and the exotic newness of Barcelona. In , Énard ostensibly faces less of a challenge writing a protagonist with whom he shares at least some cultural sensibilities (although obsessed as Franz is with the appropriation of Oriental music on European composers from to to , all of whom get several fascinating pages of description, we shouldn’t minimize the author’s feat: to my knowledge Énard is not an ethnomusicologist), even as the ghost of hangs over the orientalist scholars’ cerebral quibbling.
