The Science of Living
By Alfred Adler
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Reviews for The Science of Living
10 ratings3 reviews
- Rating: 5 out of 5 stars5/5A very good understanding of individual psychology and its associated traits will be key also to know oneself and people around us with more openness.
- Rating: 5 out of 5 stars5/5Decided to dive in to adlers work after reading "the courage to be disliked" which uses adlerian psychology to explain people's behavior. It gives a well written explanation for the way people behave as they do. Worth a read.
1 person found this helpful
- Rating: 5 out of 5 stars5/5To be disliked is to be free. Very thought provoking and worth the time. Shouldn’t be read or listened to in one sitting, because you won’t really get it, but digested over days at least.
1 person found this helpful
Book preview
The Science of Living - Alfred Adler
persuasion.
CHAPTER ONE
THE SCIENCE OF LIVING
ONLY a science which is directly related to life, said the great philosopher William James, is really a science. It might also be said that in a science which is directly related to life theory and practice become almost inseparable. The science of life, precisely because it models itself directly on the movement of life, becomes a science of living. These considerations apply with special force to the science of Individual Psychology. Individual Psychology tries to see individual lives as a whole and regards each single reaction, each movement and impulse as an articulated part of an individual attitude towards life. Such a science is of necessity oriented in a practical sense, for with the aid of knowledge we can correct and alter our attitudes. Individual Psychology is thus prophetic in a double sense: not only does it predict what will happen, but, like the prophet Jonah, it predicts what will happen in order that it should not happen.
The science of Individual Psychology developed out of the effort to understand that mysterious creative power of life—that power which expresses itself in the desire to develop, to strive and to acheive—and even to compensate for defeats in one direction by striving for success in another. This power is teleological—it expresses itself in the striving after a goal, and in this striving every bodily and psychic movement is made to co-operate. It is thus absurd to study bodily movements and mental conditions abstractly without relation to an individual whole. It is absurd, for instance, that in criminal psychology we should pay so much more attention to the crime than to the criminal. It is the criminal, not the crime that counts, and no matter how much we contemplate the criminal act we shall never understand its criminality unless we see it as an episode in the life of a particular individual. The same outward act may be criminal in one case and not criminal in another. The important thing is to understand the individual context—the goal of an individual’s life which marks the line of direction for all his acts and movements. This goal enables us to understand the hidden meaning behind the various separate acts—we see them as parts of a whole. Vice versa when we study the parts—provided we study them as parts of a whole—we get a better sense of the whole.
In the author’s own case the interest in psychology developed out of the practice of medicine. The practice of medicine provided the teleological or purposive viewpoint which is necessary for the understanding of psychological facts. In medicine we see all organs striving to develop towards definite goals. They have definite forms which they achieve upon maturity. Moreover, in cases where there are organic defects we always find nature making special efforts to overcome the deficiency, or else to compensate for it by developing another organ to take over the functions of the defective one. Life always seeks to continue, and the life force never yields to external obstacles without a struggle.
Now the movement of the psyche is analogous to the movement of organic life. In each mind there is the conception of a goal or ideal to get beyond the present state, and to overcome the present deficiencies and difficulties by postulating a concrete aim for the future. By means of this concrete aim or goal the individual can think and feel himself superior to the difficulties of the present because he has in mind his success of the future. Without the sense of a goal individual activity would cease to have any