Henry Ford: An Interpretation
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About this ebook
A gripping read for history buffs and fans of historical biographies.
“Students of Henry Ford should be delighted by this republication of Samuel S. Marquis’s shrewd evaluation of the legendary industrialist. A close friend and associate of Ford for many years, Marquis developed many compelling insights into the automobile maker’s character and personality. One comes away from this book with a much greater sense of what made Ford tick.”—STEVEN WATTS, Professor of History at the University of Missouri-Columbia and author of The People’s Tycoon: Henry Ford and the American Century
“Marquis was the first Ford intimate to criticize the industrialist in print. Aware that he was treading on thin ice, Marquis recalled that Ford had told him that ‘the best friend one has is the man who tells him the truth.’ Hopefully, the clergyman remarked, ‘[he] will receive the critical portion of these pages in the same spirit.’ Ford emphatically did not...Marquis’s book would have been widely read had not the Ford organization been fairly successful in buying up copies and persuading book dealers not to sell it.”—DAVID L. LEWIS
Rev. Samuel S. Marquis
Reverend Samuel Simpson Marquis (June 8, 1966 - June 21, 1948) was an Episcopalian minister who was also the head of Ford Motor Company’s Sociological Department from 1919-1921. Born on a farm near Sharon, Ohio in 1866, he graduated from Alleghany College in Meadville, Pennsylvania in 1890. He entered the General Theological Seminary in New York and then transferred to the Cambridge Theological Seminary in Massachusetts where he graduated in 1893. Ordained as an Episcopalian priest, he served in churches in Woburn and Bridgewater, Massachusetts. In 1899, he was called to St. Joseph’s Church in Detroit. In 1906, he became dean of St. Paul’s Cathedral in Detroit, where he oversaw the construction of the new cathedral building (1908-1911). At Henry Ford’s invitation, Marquis resigned his duties at St. Paul’s in October 1915 to head the Welfare Department of the Ford Motor Company, and accompanied Ford on the ill-fated “Peace Ship” to Europe in December 1915. Marquis remained at Ford Motor for five years. After his departure, he published Henry Ford: An Interpretation (1923), one of the first works written by a Ford intimate. He returned to St. Joseph’s Church as rector in 1921, and in 1924 moved to Bloomfield Hills to assist in establishing a new parish, Christ Church Cranbrook, as Missionary-in-Charge. He became Rector of Christ Church in 1927 and served in that capacity until 1938. He was also instrumental in founding Cranbrook School for Boys and was a Trustee of the school from 1926-1939. On 23 May 1940, Marquis Hall was dedicated in his honor. Rev. Marquis married Gertrude Lee Snyder in 1894 in Warren, Ohio. The couple had four children: Dorothy (1895), Barbara Lee (1897), Roger Israel (1901) and Gertrude Lee (1907). After Marquis retired, he and Gertrude resided in Birmingham, Michigan, where he died in 1948 at the age of 82. The funeral was held at Christ Church Cranbrook.
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Henry Ford - Rev. Samuel S. Marquis
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Text originally published in 1923 under the same title.
© Papamoa Press 2017, all rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted by any means, electrical, mechanical or otherwise without the written permission of the copyright holder.
Publisher’s Note
Although in most cases we have retained the Author’s original spelling and grammar to authentically reproduce the work of the Author and the original intent of such material, some additional notes and clarifications have been added for the modern reader’s benefit.
We have also made every effort to include all maps and illustrations of the original edition the limitations of formatting do not allow of including larger maps, we will upload as many of these maps as possible.
HENRY FORD
AN INTERPRETATION
BY
SAMUEL S. MARQUIS
TABLE OF CONTENTS
Contents
TABLE OF CONTENTS 3
INTRODUCTION—HENRY FORD AN INTERPRETATION 4
CHAPTER I—THE FORD HALO 5
CHAPTER II—THE ART OF SELF-ADVERTISING 9
CHAPTER III—A DREAM THAT CAME TRUE 12
CHAPTER IV—THE FORD FORTUNE 14
CHAPTER V—SOME ELEMENTS OF SUCCESS 17
CHAPTER VI—MENTAL TRAITS AND CHARACTERISTICS 20
CHAPTER VII—JUST KIDS
23
CHAPTER VIII—BEHIND A CHINESE WALL 28
CHAPTER IX—HENRY FORD AND THE CHURCH 31
CHAPTER X—HENRY FORD, DIVES, LAZARUS AND OTHERS 35
CHAPTER XI—THE FORD CHARITIES 39
CHAPTER XII—THE FORD EXECUTIVE SCRAP HEAP 44
CHAPTER XIII—THE FORD INDEBTEDNESS 48
CHAPTER XIV—INDUSTRIAL SCAVENGERS 51
CHAPTER XV—LIGHTS 54
CHAPTER XVI—SHADOWS 58
CHAPTER XVII—AN ELUSIVE PERSONALITY 61
CHAPTER XVIII—EDSEL FORD 65
CHAPTER XIX—THE SON AND HIS FATHER’S SHOES 68
REQUEST FROM THE PUBLISHER 69
INTRODUCTION—HENRY FORD AN INTERPRETATION
THIS book is all about Henry Ford, so far as it goes, but it is not the story of his life, not a record of events beginning with his birth and brought down to the present hour. The Ford chronicles make interesting reading, but they have been done in reel and rime and reams of prose. It yet remains to set them to music, and one of these days we may have a Ford symphony beginning with the faint flute notes of an infant’s cry, swelling into the tremulous tragic tones of the strings, expressive of early struggles, and bursting finally into a veritable din with crash of cymbals, roll of drums and flare of trumpets, giving a tone picture of the roar of Ford factories and the rumble of the chariot wheels of success, and ending—but I leave that to the musicians.
Those who like to do that kind of thing may set down in order the events of Mr. Ford’s life—the stories of boyhood days, the struggles of early years, and the achievements of later life. Personally, I am more interested in the operations of that mental machine which he carries under his hat than in all that other machinery of iron and steel massed under the roofs of those vast buildings in Highland Park and on the banks of the Rouge. I know of no study more absorbing than the Ford psychology, and I find myself turning to it in my leisure hours as to a form of pleasure and recreation. One finds so many things in it that are not in the books.
So, what follows, is not the life of Henry Ford, but an attempt at an interpretation of him in a series of brief chapters, or essays, which are not strung together on any logical or chronological string. They are as beads loose in a box, and you are at liberty to take them up and examine them in any order you please.
I have not written with the public in mind but rather because the fascinating character of the study I was pursuing made it necessary to get it out of my mind in order that I might turn to other things. I have not worked as at a task, but as at an absorbingly interesting as well as a more or less entertaining pastime, as one would work at a psychological puzzle such as the unusual mind and baffling personality of Henry Ford presents. As a matter of fact, what follows was meant to be a brief introductory chapter to a book of another sort. But that first chapter slipped its tether and ran away with itself and with my thought and time. It seemed endowed with a sort of amoebous power to divide and subdivide itself until, instead of a brief introductory chapter to another book, it became a little book in itself.
So there you have what this book is all about, what it aims to be, and how it happened to be just what it is.
CHAPTER I—THE FORD HALO
I HAVE known Henry Ford for twenty years. For a time he was my parishioner, and then for a time I was his employee.
Given freedom to create a man will reveal himself in what he produces—the painter in his picture, the sculptor in his marble, the writer in his book, the musician in his composition, and the mechanic in his machine. The Ford car is Henry Ford done in steel, and other things. Not a thing of art and beauty, but of utility and strength—the super-strength, power and endurance in engine and chassis, but somewhat ephemeral in its upper works. With top torn, body dented, upholstery gone, fenders rattling, and curtains flapping in the wind, you admire the old thing and speak softly and affectionately of it, because under the little hood the engine—occasionally on four, sometimes on three, frequently on two, and now and then on one—keeps rhythmically chugging along, keeps going when by all the laws of internal combustible things it ought to stop and with one weary expiring gasp fall to pieces and mingle with the mire its few remaining grains of rust. But it keeps going, just as he keeps going contrary to all the laws of labor, commerce and high finance.
Some years ago I sat in the office of a Ford executive, discussing with him a certain thing the chief
had ordered done. It’s a fool thing, an impossible thing,
said the executive, but he has accomplished so many impossible things that I have learned to defer judgment and wait the outcome. Take the Ford engine, for example; according to all the laws of mechanics the damned thing ought not to run, but it does.
As in the Ford engine, so in Henry Ford there are things that by all the laws of ordinary and industrial life should queer
him, put him out of the running, but he keeps going.
He is an extraordinary man, a personality in the sense that he is different from other people, quite different, for that matter, from what he is popularly supposed to be.
But however unlike the rest of us Henry Ford may be in some respects, he falls under the classification of ordinary mortals in this: he is not satisfied with what he has and is.
He is one of the richest men on earth. He is the most widely known man in the industrial world. But with these things he is not content. He has other ambitions. For example, he not only has the willingness, but has shown a rather strong desire to assume national political responsibilities. And on one occasion he voluntarily took upon himself the task of settling the problems of a world at war. His ability to do in other than the industrial sphere may be commensurate with his will, but his efforts in other directions have not been such as to inspire confidence.
It is not only the absence of certain qualifications, but the presence of others that make us doubt his fitness for the field of politics. If our Government were an absolute monarchy, a one-man affair, Henry Ford would be the logical man for the throne. As President, and he seems to have aspirations in that direction, he would be able to give us a very economical administration, for a Cabinet and Congress would be entirely superfluous if he were in the White House. The chances are that he would run the Government, or try to do so, as he runs his industry, having had experience along no other lines. The Ford organization would be transferred to Washington. That would not be so difficult a matter as it might appear to the uninitiated. It could be accomplished in a single section of a Pullman car, with one in the upper and two in the lower berth. I agree with Mr. Edison, who was recently reported as saying of Mr. Ford, He is a remarkable man in one sense, and in another he is not. I would not vote for him for President, but as a director of manufacturing or industrial enterprises I’d vote for him—twice.
But I doubt if the spark of political ambition in him ever would have burst into flame had it been left to itself. There are those near him, however, who never cease to blow upon it and fan it, being themselves ambitious to sit in the light of the political fire which by chance may be kindled in this way. They seem to entertain no doubt of their ability to run any office for him from that of the Presidency down.
But Henry Ford has left upon me the impression that his chief ambition is to be known as a thinker of an original kind. He has the not uncommon conviction among mortals that he has a real message for the world, a real service to render mankind.
I want to live a life,
he said to me some years ago when we were returning from Europe after the Peace Ship fiasco. "Money means nothing to me—neither the making of it nor the use of it, so far as I am personally concerned. I am in a peculiar position. No one can give me anything. There is nothing I want that I cannot have. But I do not want the things money can buy. I want to live a life, to make the world a little better for having lived in it. The trouble with people is that they do not think. I want to do things and say things that