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In Defense of Internment: The Case for 'Racial Profiling' in World War II and the War on Terror
In Defense of Internment: The Case for 'Racial Profiling' in World War II and the War on Terror
In Defense of Internment: The Case for 'Racial Profiling' in World War II and the War on Terror
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In Defense of Internment: The Case for 'Racial Profiling' in World War II and the War on Terror

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Everything you've been taught about the World War II "internment camps" in America is wrong:
  • They were not created primarily because of racism or wartime hysteria
  • They did not target only those of Japanese descent
  • They were not Nazi-style death camps


In her latest investigative tour-de-force, New York Times best-selling author Michelle Malkin sets the historical record straight-and debunks radical ethnic alarmists who distort history to undermine common-sense, national security profiling. The need for this myth-shattering book is vital. President Bush's opponents have attacked every homeland defense policy as tantamount to the "racist" and "unjustified" World War II internment. Bush's own transportation secretary, Norm Mineta, continues to milk his childhood experience at a relocation camp as an excuse to ban profiling at airports. Misguided guilt about the past continues to hamper our ability to prevent future terrorist attacks.

In Defense of Internment shows that the detention of enemy aliens, and the mass evacuation and relocation of ethnic Japanese from the West Coast were not the result of irrational hatred or conspiratorial bigotry. This document-packed book highlights the vast amount of intelligence, including top-secret "MAGIC" messages, which revealed the Japanese espionage threat on the West Coast.
Malkin also tells the truth about:
  • who resided in enemy alien internment camps (nearly half were of European ancestry)
  • what the West Coast relocation centers were really like (tens of thousands of ethnic Japanese were allowed to leave; hundreds voluntarily chose to move in)
  • why the $1.65 billion federal reparations law for Japanese internees and evacuees was a bipartisan disaster
  • how both Japanese American and Arab/Muslim American leaders have united to undermine America's safety


With trademark fearlessness, Malkin adds desperately needed perspective to the ongoing debate about the balance between civil liberties and national security. In Defense of Internment will outrage, enlighten, and radically change the way you view the past-and the present.
LanguageEnglish
PublisherRegnery
Release dateJan 29, 2013
ISBN9781621570981
In Defense of Internment: The Case for 'Racial Profiling' in World War II and the War on Terror
Author

Michelle Malkin

Michelle Malkin is a mother, wife, blogger, conservative syndicated columnist, pundit, and #1 New York Times bestselling author. She started her newspaper journalism career at the Los Angeles Daily News in 1992, moved to The Seattle Times in 1995, and has been penning nationally syndicated newspaper columns for Creators Syndicate since 1999. She is the founder of Hot Air and Twitchy.com. She lives with her husband and two children in the Colorado Springs area.

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  • Rating: 1 out of 5 stars
    1/5
    The high priestess of fear and hate pontificates about how the WWII American internment of West Coast Japanese was REALLY JUSTIFIED AFTER ALL. As if that wasn't enough, she then draws analogies as to what should be adopted as the best polices for "handling" Arabs in America.If you feel the need for a purgative, this is the book for you.

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In Defense of Internment - Michelle Malkin

001001

Table of Contents

Title Page

Dedication

Epigraph

A Note to the Reader

Introduction

Chapter One - The Turncoats on Niihau Island

Chapter 2 - The Threat of the Rising Sun

THE WEST COAST UNDER SIEGE

JAPAN’S ASCENDANCE

THE ADVANCE OF THE FIFTH COLUMN

Chapter 3 - Sympathizers and Subversives

LONG LIVE JAPAN!

Chapter 4 - Spies Like Us

THE ITARU TACHIBANA SPY RING

Chapter 5 - The MAGIC Revelations

Chapter 6 - The Internment of Enemy Aliens

A TRADITION OF WARTIME PROFILING

THE GERMAN AND ITALIAN SEAMEN

THE LATIN AMERICAN INTERNEES

THE TERMINAL ISLAND INTERNEES

A SOUND LEGAL AND LOGICAL BASIS

Chapter 7 - The Rationale for Evacuation

OMINOUS SIGNS OF INTELLIGENCE

ROOSEVELT MAKES A CHOICE

Chapter 8 - Executive Order 9066

THE EVACUATION BEGINS

BACK TO TERMINAL ISLAND

THE BAINBRIDGE ISLAND EVACUATION

Chapter 9 - The Myth of the American Concentration Camp

THE DISTINCTION BETWEEN INTERNMENT AND RELOCATION

LIFE IN THE INTERNMENT CAMPS

THE RELOCATION EXPERIENCE

BARBED WIRE AND BULLIES

Chapter 10 - Reparations, Revisionism, and the Race Card

INITIAL ACTS OF COMPENSATION

THE REPARATIONS MOVEMENT IS BORN

HAUNT THE CONSCIENCE OF THIS NATION

LOYALTY AND INTELLIGENCE

Chapter 11 - The Puffery Defense

Chapter 12 - Damning America

Conclusion

Appendix A - Richard Kotoshirodo

Appendix B - MAGIC Cables

APPENDIX C - Intelligence Memos

Appendix D - The Kenji Ito Case

Appendix E - The Coram Nobis Cases

Appendix F - The Camps And Centers

A Note on Research and Sources

Acknowledgments

Index

Copyright Page

In memory of John McCloy and David Lowman

who defended America’s honor to the end

And if all others accepted the lie which the Party imposed— if all records told the same tale—then the lie passed into history and became truth. Who controls the past ran the Party slogan, controls the future: who controls the present controls the past.

—George Orwell, 1984

A Note to the Reader

In defense of internment? The Japanese American internment? Is she really going to defend that?

Well, yes and no. Now that I’ve gotten your attention, let me address the first of many historical distortions surrounding the so-called Japanese American internment. When modern critics attack the internment episode in American history, they are usually referring to a series of steps taken during World War II to move an estimated 112,000 ethnic Japanese from the West Coast of the United States to the interior of the country. These evacuation and relocation measures were made possible by Executive Order 9066, signed by President Franklin D. Roosevelt on February 19, 1942. The order affected both first-generation Japanese resident aliens (who will be referred to throughout the book as Issei) and second-generation Japanese Americans (who will be referred to throughout the book as Nisei), as well as a relatively small but significant number of non-Japanese residents (noncitizens and citizens alike) across the country.

Internment is actually a precise legal term for the centuries-old, worldwide practice of detaining nonnaturalized immigrants during wartime. Under the Alien Enemies Act of 1798 (which remains in place today), whenever there shall be a declared war between the United States and any foreign nation or government, or any invasion or predatory incursion shall be perpetrated, attempted, or threatened against the territory of the United States, by any foreign nation or government, all males aged fourteen and older who are not naturalized are liable to be apprehended, restrained, secured and removed, as alien enemies.¹ During World War I, some six thousand three hundred European enemy aliens in America were interned by the War Department in prison barracks at Fort Oglethorpe, Georgia, Fort McPherson, Georgia, and Fort Douglas, Utah.² During World War II, more than thirty-one thousand enemy aliens from Axis nations—nearly half of whom were of European ancestry—were interned at Department of Justice camps.³

This book defends both the evacuation and relocation of ethnic Japanese from the West Coast (the so-called Japanese American internment), as well as the internment of enemy aliens, Japanese and non-Japanese alike, during World War II. My work is by no means all-encompassing; my aim is to provoke a debate on a sacrosanct subject that has remained undebatable for far too long. Unlike most who have written standard critiques of these measures, I am neither a historian nor a lawyer nor an affected party. Unlike most others who have published on this subject, I have no vested interests: I am not an evacuee, internee, or family member thereof. I am not an attorney who has represented evacuees or internees demanding redress for their long-held grievances. I am not a professor whose tenure relies on regurgitating academic orthodoxy about this episode in American history. I have received no grant money from the government or ethnic groups looking to justify their existence.

So what are my credentials for writing a book debunking the great myth of the Japanese American internment as racist and unjustified? The same credentials that you have displayed in picking this book up: an open mind, a willingness to reject political correctness as a substitute for thought, and the ability to view the writing of history as something other than a therapeutic indulgence.

Introduction

A Time to Discriminate

If you want to read a book decrying the loss of personal freedom in wartime America, this is the wrong book. If you want to read a book about the history of institutional discrimination against minorities in America, you’re out of luck again. Bookstores, library shelves, and classrooms are already filled with pedantic tomes, legal analyses, and educational propaganda along these conventional lines.¹

When most scholars, legal analysts, and political commentators speak of the need to balance civil liberties and national security, they don’t mean that at all. What they really mean is: civil liberties always and at all times outweigh national security, and anybody who doesn’t think so is a free speech–hating, Bill of Rights–trampling, immigrant–bashing tyrant.

In Defense of Internment provides a radical departure from the predominant literature of civil liberties absolutism. It offers a defense of the most reviled wartime policies in American history: the evacuation, relocation, and internment of people of Japanese descent during World War II (three separate actions which are commonly lumped under the umbrella term internment). My book is also a defense of racial, ethnic, religious, and nationality profiling policies (widely differing measures that are commonly lumped under the umbrella term racial profiling), which are now being taken or contemplated during today’s War on Terror.

I start from a politically incorrect premise: In a time of war, the survival of the nation comes first. Civil liberties are not sacrosanct. The unalienable rights that our Founding Fathers articulated in the Declaration of Independence do not appear in random order: Liberty and the pursuit of happiness cannot be secured and protected without securing and protecting life first.

No one was exempt from the hardships of World War II, which demanded a wide range of civil liberties sacrifices on the part of citizen and noncitizen, majority and minority alike. Ethnic Japanese forced to leave the West Coast of the United States and relocate outside of prescribed military zones after the Pearl Harbor attack endured a heavy burden, but they were not the only ones who suffered and sacrificed. Enemy aliens from all Axis nations—not just Japan—were subjected to curfews, registration, censorship, and exclusion from sensitive areas.² Thousands of foreign nationals from Germany, Italy, Hungary, Romania, Bulgaria, and elsewhere were deemed dangerous, interned, and eventually deported.³ Hundreds of Italian and German naturalized citizens received exclusion orders banning them from military zones on the West, East, and Southern coasts of the U.S.⁴ Every resident of Hawaii—not just those of Japanese descent—was subject to martial law.⁵ And beginning in September 1940, more than a year before Pearl Harbor, more than 10 million young American men of all backgrounds were conscripted into our nation’s armed forces. Approximately two-thirds of the 292,000 Americans killed and 671,000 wounded in the war were forced to serve.⁶

Mike Masaoka, the national secretary of the Japanese American Citizens League (JACL), the preeminent Japanese American organization, at the time understood and embraced the wartime imperative to put national security first. Explaining why his organization supported the West Coast evacuation of people of Japanese descent and other related military regulations, Masaoka announced in an April 1942 JACL bulletin: Our primary consideration as good Americans is the total war effort . . . We may be temporarily suspending or sacrificing some of our privileges and rights of citizenship in the greater aim of protecting them for all time to come and to defeat those powers which seek to destroy them.

Such unequivocal patriotism has been rejected ever since by ethnic activists of all stripes in America (including Masaoka himself, who later in life reversed his position on the evacuation). They are far too busy these days crying racism, demanding apologies, pursuing reparations, suing the government, and obstructing the current war effort in the name of preventing another Japanese American internment.

CORRECTING THE RECORD

The phrase Japanese American internment belongs in scare quotes because it is historically and legally inaccurate. Hours after the Pearl Harbor attack, potentially dangerous enemy aliens—not American citizens—from Japan, Germany, and Italy were apprehended, detained, individually screened by review boards composed of prominent citizens, and released, paroled, or sent to internment camps run by the Department of Justice under authority of the Alien Enemies Act of 1798 (which remains in place today). These immediate apprehensions may have played an instrumental role in preventing further havoc on American soil (just as the detention of Middle Eastern illegal aliens following the September 11 attacks may have done six decades later). Two months after Pearl Harbor, President Roosevelt signed Executive Order 9066, which led to the mass evacuation and relocation of ethnic Japanese (including both first-generation, permanent resident noncitizen immigrants known as Issei and their American-born children known as Nisei⁸) from the West Coast.

This latter decision is the one most commonly and erroneously referred to as internment, incarceration, or imprisonment in America’s concentration camps. In fact, ethnic Japanese living outside of prescribed military zones were not affected by the order. Those who could not or would not leave the West Coast in the spring of 1942 were sent to temporary assembly centers (some of which were later used to house American GIs) and then on to relocation centers run by the War Relocation Authority (WRA) and the Department of Interior. Tens of thousands of evacuees who met national security requirements left the relocation centers for school or work. More than 200 people actually volunteered to enter the camps. When the WRA announced the camps’ impending closure in late 1944, many residents protested, demanding that the camps remain open until war’s end—or longer.

This book challenges the religiously held belief that internment of enemy aliens and the West Coast evacuation and relocation of ethnic Japanese were primarily the result of wartime hysteria and race prejudice. That was the conclusion of a national panel, the Commission on Wartime Relocation and Internment of Civilians, in 1981, which stated, We firmly believe that it should be common knowledge that the detention of Americans of Japanese ancestry during World War II was not an act of military necessity but an act of racial discrimination.¹⁰ This finding was the basis for a federal reparations bill granting nearly $2 billion to ethnic Japanese evacuees and internees. And it is the premise of virtually every high school and college history lesson on national security measures taken during World War II.

Leading critics of the World War II evacuation and relocation don’t just argue that the military rationale for Roosevelt’s actions was insufficient. They make the extremely radical and historically dishonest argument that there was no military justification whatsoever for evacuation, relocation, or internment—and that America’s top political and military leaders knew this at the time. Roosevelt’s decisions, according to this conventional view, were adopted to mollify West Coast politicians who were pandering to racism, hysteria, and economic opportunism among their nativist constituents. According to the JACL curriculum guide used by public school teachers nationwide, the West Coast evacuation was the result not of a sincere desire to protect the West Coast but of prejudice, legal discrimination, and the culmination of the movement to eliminate Asians... that began nearly 100 years earlier.¹¹ In arguing for a congressional resolution in March 2004 to establish a National Day of Remembrance for the restriction, exclusion and internment of individuals and families during World War II, Representative Mike Honda (a Democrat from California), an evacuee who had resided in the Granada, Colorado, relocation center as a child, asserted that the West Coast evacuation was based on neither reason nor evidence but on fear and panic.¹² This version of history has been perpetuated by hundreds of books, videos, plays, and websites, many of them subsidized with public funds.

Why write this book now? Because the prevailing view of World War II homeland defense measures has become the warped yardstick by which all War on Terror measures today are judged. In truth, the U.S. government’s national security concerns during World War II, particularly the threat of espionage in support of the Japanese emperor, were real and urgent.

When former Attorney General Janet Reno declared in 2003 that there was absolutely no record¹³ that any Japanese Americans posed a security threat during World War II, she demonstrated a common, utter ignorance of the matter. American intelligence teams had decoded top-secret Japanese diplomatic cables, dubbed MAGIC, revealing an aggressive effort to recruit West Coast spies, including both Japanese aliens (Issei) and U.S.-born citizens of Japanese descent (Nisei). Just as the VENONA decrypts of Soviet diplomatic communications revealed the long-hidden truth about Russia’s extensive espionage attempts to infiltrate the United States during the Cold War,¹⁴ the MAGIC decrypts exposed in startling detail how Japan had succeeded in establishing a formidable West Coast espionage network by mid-1941. After Pearl Harbor, U.S. intelligence agencies believed that this network remained in place.¹⁵ With Pearl Harbor in ruins and the Japanese Navy in nearly complete control of the Pacific—its submarines looming off our coastline¹⁶—it would have been irresponsible to dismiss the possibility of attacks on the mainland assisted by West Coast fifth columnists of Japanese ancestry.

In the face of rabid ethnic activism, historical revisionism, and political capitulation, few have defended the wartime measures undertaken to protect the West Coast—or even acknowledged that the decision to implement them was a close call. The national security concerns so clearly delineated in the intelligence memos of the time are ignored. The War Department officials who pored over MAGIC messages every night are said to have had only crass political motives. Even the venerable U.S. Supreme Court Chief Justice William Rehnquist, who provides a partial defense of the West Coast evacuation in All the Laws But One, gives only a superficial treatment of the role of intelligence in Roosevelt’s decision-making.¹⁷ As the late David Lowman, a former National Security Agency official who participated in the declassification of MAGIC and wrote a groundbreaking book on the subject, noted, Seldom has any major event in U.S. history been as misrepresented as has U.S. intelligence related to the evacuation. It has been twisted, distorted, misquoted, misunderstood, ignored, and deliberately falsified by otherwise honorable people... The United States did not act shamefully, dishonorably, and without cause or reason as charged.¹⁸

Roosevelt’s defenders have been (and will continue to be) vilified and viciously smeared as morally equivalent to Holocaust deniers. Consider the reaction to Representative Howard Coble (a Republican from North Carolina) in February 2003 after he asserted that the West Coast evacuation and relocation were justified. For many of these Japanese Americans, it wasn’t safe for them to be on the street, Coble said. Some probably were intent on doing harm to us, just as some of these Arab-Americans are probably intent on doing harm to us.¹⁹ Coble, who serves as chairman of the House Judiciary Subcommittee on Crime, Terrorism and Homeland Security, made clear that he did not support such drastic measures in the current War on Terror, but argued that Roosevelt’s decision was justified in its time. His remarks prompted protests by the AFL-CIO, the NAACP, and the Democratic National Committee chairman, who said Coble was not fit to lead our country on security and constitutional matters and must resign from the chairmanship.²⁰ JACL also called for Coble’s head, ignoring the fact that its own leaders²¹ made some of the same arguments in support of evacuation and relocation during the war. It is "a sad day in our country’s tradition when an elected official... openly agrees with an unconstitutional [sic] and racist policy, the American-Arab Anti-Discrimination Committee huffed.²² The California State Assembly condemned Coble; Hawaii legislators called on the House Judiciary Committee to educate and sensitize²³ members about Japanese Americans during World War II. Coble kept his job, but was forced to apologize, We all know now that this was in fact the wrong decision and an action that should never be repeated."²⁴

U.S. Civil Rights Commissioner Peter Kirsanow received similar treatment from Japanese American and Arab American activists in the summer of 2002. During a panel hearing on racial profiling in Detroit, Noel John Saleh, an attorney and a member of the Detroit chapter of the American-Arab Anti-Discrimination Committee, stated, [The current situation] does lead and could well lead to situations as embarrassing as the Japanese internment camps in the Second World War. . . if there is in fact another terrorist attack on the United States, then such things can be revisited.²⁵ Commissioner Kirsanow, a conservative Bush appointee, responded "that homeland security may be one of the best ways of protecting civil rights because as you alluded to, I believe no matter how many laws we have, how many agencies we have, how many police officers we have monitoring civil rights, that if there’s another terrorist attack and if it’s from a certain ethnic community or certain ethnicities that the terrorists are from, you can forget civil rights in this country. I think we will have a return to Korematsu [the 1944 Supreme Court decision that affirmed the constitutionality of the West Coast exclusion orders during World War II] and I think the best way we can thwart that is to make sure that there is a balance between protecting civil rights, but also protecting safety at the same time."²⁶

Kirsanow wasn’t endorsing a roundup of Arab Muslims. He was merely observing that adopting lesser measures that the ethnic grievance industry vehemently protests as civil rights atrocities—such things as airport profiling, targeted illegal alien sweeps, monitoring of mosques, and tighter visa screening procedures—can prevent acts of terrorism, which in turn can prevent larger infringements on civil liberties down the road. Some may disagree with Kirsanow’s assertion,²⁷ but it is hardly a radical view. Nevertheless, the Japanese American internment has become such a sacred cow that even the mildest of considered comments related to it invites blind and vicious retribution. An apoplectic team of Japanese American lawyers who had worked unsuccessfully to get the Supreme Court to overturn Korematsu demanded that the Bush administration fire him. They railed that Kirsanow’s inflammatory rhetoric . . . now threatens to victimize innocent Arab Americans. Lawyer Dale Minami added, What he has done is raise the level of hysteria in this country.²⁸ Devon Alisa Abdallah penned an opinion piece headlined, Arab Community Pack Your Bags: Civil Rights Commissioner doesn’t believe in civil rights.²⁹ The Leadership Conference on Civil Rights wrote that Kirsanow’s remarks were shocking, irresponsible, outrageous, and should be unacceptable.³⁰ Imad Hamad of the American-Arab Anti-Discrimination Committee fumed, For someone in [Kirsanow’s] position to even entertain the idea of detention camps, it is like he is making it an acceptable debate.³¹

Even those who simply profess lack of knowledge about the topic are subjected to scathing criticism. When Middle East scholar Daniel Pipes, whom the Bush administration nominated to serve on the U.S. Institute of Peace, stated in an interview that he didn’t know enough about the World War II evacuation and relocation of ethnic Japanese to comment on whether he supported it, ethnic activists launched an immediate attack. Bush nominee refuses to condemn Japanese internment, the Council on American-Islamic Relations (CAIR) proclaimed. It is outrageous that someone with undergraduate and doctoral degrees from Harvard University, both in history, would fail to condemn the unjust internment of Japanese Americans by disingenuously claiming he is ill-informed, CAIR executive director Nihad Awad bellowed. ³²

The real outrage lies in the smug orthodoxy of the civil liberties absolutists, to whom intellectual honesty poses a dire threat. The politically correct myth of American concentration camps has become enshrined as incontrovertible wisdom in the gullible press, postmodern academia, the cash-hungry grievance industry, and liberal Hollywood. This hijacking of history is endangering us today.

CONNECTING THE DOTS

Civil liberties absolutists have invoked the World War II evacuation and relocation of ethnic Japanese to attack virtually every homeland security initiative aimed at protecting America from murderous Islamic extremists. Within weeks of the September 11 attacks, Japanese American activists rushed to comfort Arab and Muslim Americans who felt unfairly targeted. War on Terrorism Stirs Memory of Internment, the New York Times decried.³³ Japanese Americans Recall 40s Bias, Understand Arab Counterparts’ Fear, read a Washington Post headline.³⁴ Japanese Americans Know How It Feels to Be ‘The Enemy,’ the Seattle Times reported.³⁵ Reaction Reopens Wound of WWII for Japanese Americans, the Los Angeles Times noted.³⁶

Irene Hirano, executive director and president of the Japanese American National Museum, lamented, Now, as in 1942 when America came under attack, the resulting emotions are: anger, hate, vengeance, and patriotism.³⁷ The National Asian Pacific American Legal Consortium (NAPALC) said that solidarity between communities identified as ‘the enemy’ has in some cases forged a new alliance between Japanese Americans and Arab Americans and Muslims. NAPALC President Karen Narasaki proclaimed: No one should be presumed to be any less loyal to our country just because of the color of their skin, their national origin, their immigration status or the religion that they follow.³⁸

Soon after September 11, the Justice Department began interviewing Arab and Muslim foreigners for investigative leads. Although participation was strictly voluntary, commentator Julianne Malveaux complained, It’s beginning to look like the Japanese internment.³⁹ When two men were removed from a Continental Airlines flight in December 2001 based on the plane crew’s security concerns, the ejected passengers (a Guyanese American and a Filipino immigrant) promptly filed racial discrimination lawsuits. Their American Civil Liberties Union lawyer, Reginald Shuford, didn’t miss a beat: The Japanese internment issue is the model for this type of thing. We look back in embarrassment upon that period in our history, as we will upon this.⁴⁰ When Attorney General John Ashcroft so much as sneezed, he triggered flashbacks of internment and howls of protest about racial profiling—including from a fellow cabinet member of the Bush administration.

Department of Transportation Secretary Norm Mineta, who was evacuated as a young boy from San Jose, California, to a relocation center in Heart Mountain, Wyoming, declared that any profiling taking into account race, ethnicity, religion, or nationality would be forbidden in airport security. He complained, I think we are seeing shades of what we experienced in 1942.⁴¹ When asked by CBS’s 60 Minutes correspondent Steve Croft whether he could envision any circumstance where it would make sense to use racial and ethnic profiling, Mineta responded, Absolutely not. Croft persisted, Are you saying at the security screening desks, that a 70-year-old white woman from Vero Beach, Florida, would receive the same level of scrutiny as a Muslim young man from Jersey City? Mineta replied, Basically, I would hope so. Croft followed up, If you saw three young Arab men sitting, kneeling, praying, before they boarded a flight, getting on, talking to each other in Arabic, getting on the plane, no reason to stop and ask them any questions? No reason," Mineta stubbornly declared.⁴²

And what if he had seen the names Khalid Al-Midhar, Majed Moqed, Nawaf Alhamzi, Salem Alhamzi, and Hani Hanjour on a passenger manifest? Or Satam Al Suqami, Waleed M. Alshehri, Mohammed Atta, Wail Alsh-eri, and Abdulaziz Alomari? Or Marwan Al-Shehhi, Fayez Ahmed, Ahmed Alghamdi, Hamza Alghamdi, and Mohald Alshehri? Or Saeed Alghamdi, Ahmed Alhaznawi, Ahmed Alnami, and Ziad Jarrah? What if those four groups of September 11 hijackers were resurrected from hell and attempted to board airplanes today? Would their observable characteristics—young men of Arab appearance with Arab-sounding names and Arabic accents⁴³—be reason enough to search them and their luggage, perhaps revealing

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