Television in the Age of Radio: Modernity, Imagination, and the Making of a Medium

Television in the Age of Radio

Television in the Age of Radio

Modernity, Imagination, and the Making of a Medium

Philip W. Sewell

Rutgers University Press

New Brunswick, New Jersey, and London

Library of Congress Cataloging-in-Publication Data

Sewell, Philip W., 1970–

Television in the age of radio : modernity, imagination, and the making of a medium / Philip W. Sewell.

pages cm

Includes bibliographical references and index.

ISBN 978–0–8135–6270–4 (hardcover : alk. paper) — ISBN 978–0–8135–6269–8 (pbk. : alk. paper) — ISBN 978–0–8135–6271–1 (e-book)

1. Television broadcasting—Social aspects—United States. 2. Television broadcasting—United States—History—20th century. I. Title.

PN1992.3.U5S45 2013

302.23'450973—dc23 2013010365

A British Cataloging-in-Publication record for this book is available from the British Library.

Copyright © 2014 by Philip W. Sewell

All rights reserved

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Manufactured in the United States of America

For Virgil and tinkerers of all eras

Contents

Acknowledgments

Introduction: The Substance of Things Hoped For

1. Questions of Definition

2. Engendering Expertise and Enthusiasm

3. Programming the System for Quality

4. Seeing Around Corners

Conclusions: Why Not Quantity Television?

Notes

Selected Bibliography

Index

About the Author

Acknowledgments

This book and its author benefited from a tremendous amount of support. I am especially indebted to my adviser, Michele Hilmes, for her counsel, encouragement, and wide-ranging interest in media and cultural history and to the members of my committee: James L. Baughman, Michael Curtin, Julie D’Acci, and Vance Kepley Jr. At key moments in this project and my life as a scholar, John Fiske, Paul Boyer, Thomas Schatz, Charles Ramirez-Berg, and Janet Staiger provided excellent advice and taught me about the scholarly life. I also owe a great debt to Grace Cook, Charlotte Maceo, David Wood, and Carole Buchanan, teachers who shared their critical curiosity and love of ideas. I am grateful to my fellow student colleagues, particularly Doug Battema, Ron Becker, Kelly Cole, Jennifer Fuller, Ruth Goldman, Josh Heumann, Derek Johnson, Elana Levine, Dan Marcus, Jason Mittell, Michael Newman, Paul Ramaeker, Rebecca Swender, and Billy Budd Vermillion, for their friendship and fostering of a community of intellectual ferment and support. Patrick Keating, Bill Kirkpatrick, and Shawn VanCour shared findings and insights from their own research and engaged me in lively conversations that sharpened my focus. Dorinda Hartmann was an exceptional source of intellectual encouragement, moral support, and good humor throughout this project.

At Washington University in St. Louis I have been fortunate to have remarkable colleagues who love media and ideas. Bill Paul, Charles Barr, Gaylyn Studlar, and Colin Burnett have each been generous with their unique intellectual talents and areas of expertise, and I am most grateful. Max Dawson, Doron Gallili, and Allison Perlman have helped me refine my thinking about early television, and it has been a pleasure to trade ideas with them at conferences and online. At Rutgers University Press, Leslie Mitchner has been a tremendously supportive and thoughtful editor, and Lisa Boyajian’s gentle guidance through the mechanics of publication has been most appreciated. I also owe a great debt to the thoughtful feedback of my reviewers, who made this book better in manifold ways.

This book benefited greatly from the University of Wisconsin–Madison’s University Fellowship, as well as from the Department of Communication Arts and the Helen K. Herman, Robert J. Wickhem, and McCarty funds for generous awards and grants. Similarly, Washington University in St. Louis provided leave time, research support, and opportunities to present my work in progress. This project would not have been possible without the dedicated work of librarians and archivists, particularly at the Wisconsin Historical Society and the University of Wisconsin–Madison library system. I am also grateful to Erik Gunneson and the staff of the Instructional Media Center for technical support and access to media. At Washington University our librarian, Brad Short, made sure I had everything I needed. Many thanks also go to my parents, who provided material support ranging from cash to cookies and large measures of encouragement and inspiration.

This book has shared a home with our ill-behaved but much beloved cat, Farnsworth, who kept me company through many a late night of writing, helpfully rearranging pages and adding spaces during strolls across the laptop while mercifully avoiding the catastrophic keys, mostly. The last and greatest portion of thanks belongs to my wife, Kim Bjarkman. Her work as a keenly constructive critic on this book is surpassed only by her steadfast support and ability to make me look at things anew.

Introduction

The Substance of Things Hoped For

Pulp publishing mogul Hugo Gernsback kicked off the June 1927 issue of Radio News with an editorial proclaiming, With the official recognition of Television by the Radio Commission, as well as the actual successful demonstration early in April by the American Telegraph and Telephone Co., it may be said that television has finally arrived.¹ This was not television’s first moment of arrival, and it was far from the last. Gernsback’s pronouncement and the editorial that followed do, however, point to some significant matters. First, that the United States’ most widely read radio magazine and its editor-in-chief were heralding television’s arrival several decades before it became a domestic commonplace testifies to a long period during which television existed as an object of conversation and imagination rather than a device in the home for (most of) the public. Second, the variance in capitalization between the first and second uses of the word television may be a sign of lax or eccentric copyediting, but it also hints at an uncertainty about usage that was in fact typical of articles about TV in the 1920s. Third, that Gernsback framed this arrival in terms of corporate display and governmental sanction suggests the matrix of institutional claims that would be made on and for the medium. Finally, since this was but one of many arrivals, Gernsback’s declaration indicates that what credibly constituted television and its moment of accomplishment and recognition was subject to change and dispute. All of these circumstances stem from the roles that culture and language—particularly as manifested in systems of authority and evaluation—play in making and managing a social, technical, and economic phenomenon such as television. In the case of early television those roles were played on a number of stages as individuals and institutions thought and talked about television.

This book explores the very real impact that language and culture have on our world and how we live in it, taking as its case study the role that imagination played in effecting television as a technology, industry, and medium in the United States. In particular, it focuses on the ways in which culture shaped the understandings of and aspirations for television in the period from the mid-1920s to the late 1940s. Those knowledges and hopes matter not only because they worked to coordinate a host of human activities that were crucial to the development of television but also because they demonstrate some of the ways in which people made sense of and a place for themselves in industrialized modernity. Writing about television became a mode of public thought and speculation about intersecting systems of capital, gadgets, values, and power that not only worked to define or dispute television as a technology or industry or system of communication but also projected cultural concerns from one seemingly distinct domain of thought onto another. For instance, later in Gernsback’s editorial he uses the example of being able to see opera or the president as an index of the medium’s significance, thereby setting aesthetic and political goals for a technology that could not yet achieve them, while imagining television’s users as people with serious tastes and interests. This was not random. Discourses of evaluation and systems of authority for talking and thinking about television were fashioned from a range of earlier habits of thought and allocations of cultural power in order to articulate a notion of what television should be.

The specific ways and circumstances in which such notions were developed and contested are the subject of the individual chapters that follow, but as a general matter, conceptions of what television should be were instrumental in both creating television and constraining its possibilities. On the one hand, they worked to facilitate the planning necessary for the development of television as a complex technical and textual system, providing goals and measures. On the other, working toward one specific notion often meant foreclosing alternatives, excluding certain uses and users, and quite often fashioning the medium in the interests of powerful institutions. Imagination has a repressive side. As communications scholar James Carey argues, Once the blank canvas of the world is portrayed and featured, it is also preempted and restricted.² In both their productive and repressive aspects, considerations of television tied it to broader expectations about the modern world and deeply moored values. Television was imagined, disputed, and realized not in a freewheeling marketplace of devices and ideas but instead in a web of cultural, technical, regulatory, and aesthetic assumptions that sought to rationalize and control the meanings made of and by the medium. As these threads were knit together with specific gadgets and practices, they established an imagined understanding of television—as a technology, business, and system of communication—and its basic attributes, a shared definition as a set of aspirational norms that fairly quickly came to be thought of as television’s essence. Through this process television would come to seem natural even as it was invented.

Distance Vision, Briefly

Many of the histories of early television in the United States have cleaved to narratives of invention and industry.³ These strategies for storytelling have worked to inscribe television within metaphors such as races (with winners and losers assessed by clear-cut, meritocratic measures) and cultivation (where toil is rewarded) that serve to naturalize the conception of the medium as private property rather than a public good, but that does not make them any less compelling. Nor does it make them factually inaccurate. However, this mode of storytelling does limit ways of thinking about television and how it became part of our everyday lives. To understand these limitations, the established master narrative of early television as a specific series of technical milestones and achievements by inventors and institutions warrants a brief summary.

Television had been imagined in the form of crystal balls, magic eyes, and super telescopes for centuries, if not millennia, prior to the nineteenth century. With the midcentury invention of the telegraph, the relationship between time and space with regard to communication was forever altered, new notions of simultaneity developed, and certain editorial approaches to the management and synthesis of information replaced by new methodologies conforming to notions of objectivity and economy. Following the discovery of the photosensitive properties of selenium in 1872, rough schemes for distance vision exploiting telegraphic technologies were imagined and articulated. Quite simply, if an element’s or molecule’s electrical properties changed when exposed to light, this opened the door for translating the differential distribution of light, as in the image projected by a pinhole or lens camera, into some sort of electrical signal. Shortly thereafter, in 1876, Alexander Graham Bell used the mechanical force of sound waves to create an electronic signal that could be transmitted by wire and turned back into sound waves at the receiving end, establishing the basic technical precepts of the telephone.

By the early 1880s, complicated systems involving large arrays of selenium blocks accompanied by a commensurate number of wires were the first detailed imaginings of television. That is, these early schemes broke up an image into multiple picture elements—using the same principles as the ancient technology of the mosaic—each of which had a sensor linked to a specific channel or wire. For example, a tic-tac-toe grid would require nine (three by three) channels to display a game in which Xs and Os corresponded to black and medium gray. In 1884 Paul Nipkow in Germany reconceived the issue of television in terms of sequential scanning rather than an array of signals. Thus, the nine points on the three-by-three grid would be measured one at a time by a series of three holes in a spinning disk that would sweep across a row or column in a consistent manner, and the light source at the receiving end combined with an identical disk moving in synchronization would exploit characteristics of human vision to create the illusion of a constant image. A key advantage of this scheme was its efficient relegation of the signal to a single channel. However, neither the selenium sensors nor the light sources were responsive enough to varying input to create the illusion of moving images transmitted over space.

In the 1890s several individuals were working to exploit the electromagnetic phenomenon known as Hertzian waves to achieve wireless signaling. Oliver Lodge was the first to do so. Guglielmo Marconi followed and figured out how to turn it into a business, making a fortune from wireless telegraphy. Those working on picture transmission continued to work from the scanning principle, but most were working on wired systems, largely for transmission of still photographs. By the end of the first decade of the twentieth century, several inventors and scientists proposed using cathode rays or other forms of purely electronic scanning to overcome the dynamic and electrical hurdles posed by spinning-disk methods. Among these were Russia’s Boris Rosing (and his student Vladimir Zworykin, a key player in the 1920s and 1930s), who devised a system with mechanical-image scanning on the transmission end and cathode-ray reception. Shortly thereafter, Alan A. Campbell Swinton, a British scientist and theorist, proposed a system with electronic scanning on both ends but did not build a working model.

At roughly the same time, voice transmission via Hertzian waves was made possible by certain inventions credited to Reginald Fessenden and Lee De Forest. The key was the modulation of the wave, that is, creating changes in a Hertzian wave analogous to the changes in a sound wave. The ensuing period saw the use of radio waves for point-to-point communication by commercial interests and some point-to-many uses by so-called amateurs. But quickly the United States and other nations began to require users of these electromagnetic waves to adhere to rules, particularly after the Titanic failed to hail nearby vessels as it sank (though partially blamed on interference from amateurs, the failure was almost certainly one of appropriate staffing of shipboard radio rooms). On the cusp of World War I, the spectrum was regarded as an unruly place needing order. With the onslaught of war, governments worldwide, including the United States, seized control of wireless communication and made use of a wide variety of patents to improve radio technology for military command and control objectives. Emerging from the war, radio in the United States navigated the Hertzian waves on a raft of intellectual and actual property that belonged to no single entity and in plurality to the British Marconi company. Finding these conditions to be contrary to the national interest, the United States expropriated Marconi’s property and created a government-sanctioned patent pool cum service-and-manufacturing corporation, the Radio Corporation of America (RCA), whose principal members came to include the remnants of the American Marconi Corporation, General Electric (GE), American Telephone and Telegraph (AT&T) and its manufacturing subsidiary Western Electric, Westinghouse, and United Fruit, which held certain patents and valuable ship-to-shore stations. By the early 1920s, Westinghouse’s KDKA and AT&T’s WEAF were developing business models for the profitable exploitation of broadcasting—a term adapted from agriculture to mean the transmission of a signal from a single point to multiple recipients.

Early aspirants to visual transmission had been interrupted by war. Indeed, Rosing’s television dreams would be stymied in the Soviet Union, and his student Zworykin emigrated to the United States, where he eventually came to be credited as the inventor of television. In the early to mid-1920s, maverick inventors John Logie Baird in the United Kingdom and Charles Francis Jenkins in the United States began to pursue moving images transmitted over a distance and met with considerable success exploiting Nipkow’s notion of scanning and refinements in photoelectric technology. Nevertheless, their systems produced what came to be regarded as crude images, as did the mechanically scanned efforts of GE’s team, led by Ernst Alexanderson, and AT&T’s team, headed by Herbert Ives. From 1927 to 1933 there was a flurry of commercial and consumer interest in television that, according to the standard history, faltered on mechanically scanned television’s low resolution and dampened the public’s appetite for TV in the years to follow.

Meanwhile, Zworykin and to a lesser degree Philo Taylor Farnsworth are credited with having conceived of electronic television—Swinton’s and Rosing’s earlier publications and inventions notwithstanding. Zworykin’s work was frustrated by the blind injustices of corporate research, Farnsworth’s by those of being a teenage farm boy in Idaho. Eventually, they both found moderately supportive backers, Zworykin at RCA and Farnsworth through a consortium of West Coast financiers. Given superior resources, a crackerjack legal team, little compunction, and some zealous overstatements by Farnsworth, RCA won most of the patent disputes but was for the first time in its history forced to pay royalties to inventor Farnsworth rather than purchase the patent outright. By the late 1930s, US television was essentially RCA television. There were disputes over color and requiring sets to be able to tune in channels in the ultrahigh-frequency (UHF) band, but for the most part television technology adhered to the standards developed at RCA in the 1930s until the rise of cable and the contemplation of high-definition television in the 1970s and 1980s respectively. Until the forced migration to digital television (DTV) for over-the-air (OTA) broadcasting, television in the United States was widely viewed according to standards rooted in the late 1930s.

Three points warrant elaboration here. First, this standard narrative of television history is generally critical rather than celebratory. Few outside of RCA and its affiliates have argued that the US television system that emerged was the best or fairest plausible outcome. Second, in this version of history, experimental television programming in the United States along with the significant broadcasting activities in Great Britain and Germany before World War II have been subordinated to technical, economic, and regulatory struggles, but none of the major works on this subject bypasses early programming entirely. Moreover, although this book complicates the tendency of earlier histories to characterize initial public enthusiasms as an obstacle to television’s future commercial prospects, their description of excitement over lower-definition systems as a hindrance accurately captures the sentiments expressed by industry leaders such as RCA’s David Sarnoff. Finally, while it would be historiographically convenient if American television had been imagined, invented, and domesticated entirely within the structures of the mature US radio industry, it is not so. While corporate participants in RCA’s patent pool were intimately involved in television research, much of the crucial conceptual and practical invention occurred in independent laboratories of the United States, Great Britain, Germany, and France, and before that, the historically and legally remote late nineteenth century and pre-Soviet Russia. Consequently, many narratives of invention have a salutary tendency to consider television as a transnational phenomenon. However, there are other constructive ways of thinking about television that allow for a more expansive consideration of its development and import.

One of the key limitations of narratives of invention and industry is that they overemphasize television’s status as a device, product, or commodity. In each of these identities, television takes on a seeming solidity that suggests an independence from broader social or cultural concerns in which its causes and effects are narrowly governed by rules of science, technology, or economics. This reductive habit of thought and representation is by no means unique to television. Tracing the cultural origins of sound reproduction, the historian Jonathan Sterne notes a process he calls technological deification, in which devices are thought of as transforming human history while themselves remaining aloof from it.⁴ Sterne argues that the seeming agency of devices and the particular wide-ranging impact attributed to communication technologies stem from conflating a technology with a medium. In his scheme the former is simply a machine that performs a function, while the latter is a network of repeatable relations.⁵ When we ignore the social relations that not only give a technology its meaning and sense of unity but also structure its use, we are liable to think of the power of those relations as residing in the device itself. Transposing Sterne’s analysis onto our present inquiry into television, we can see that it would be a mistake to confuse the cathode-ray tube receivers or television cameras or transmitters that were refined in the 1930s with the already vibrant culture and business of broadcasting.⁶ Instead, broadcasting informed the meaning and development of those devices from their anticipated uses to the technical standards that evaluated them, while the potential for and imagination of television prompted changes in broadcast practices, institutions, and audiences. Media do not simply erupt from the raw potential of gadgets, despite their tempting tangibility.

Likewise, in the case of framing television as a product or commodity, commonsense understandings of free markets, competition, and supply and demand obscure deeper cultural factors that bear on both institutions and individuals. For example, regulation by the federal government, the patent system, and the consolidation of the US electronics industry, among other forces, worked to forestall commercial television’s introduction to the market for more than a decade. Significantly, they did so in accordance with what historians have deemed corporate liberalism, an ethos of cooperation between government and business that sought to rationalize the social order and the economy in the face of the exaggerated collectivisms and individualisms enabled by industrial modernity. In his study of the regulation and corporate organization of US broadcasting, the historian Thomas Streeter finds that the concept of corporate liberalism describes the affirmative values that guide decision making about major institutions in the hope of building a relatively stable and seemingly fair social formation.⁷ These values included a faith in the power of expertise and of objective scientific knowledge to make manifest a transcendent, reified ‘public interest.’⁸ Metaphors of science and technology, fields presumed to be socially and politically neutral, were used to frame rules for corporate behavior and strategies for interacting with the public. Broadcasting became a key site for the articulation of corporate liberal precepts in part because it was already imbued with the aura of technology but also because it provided an apt avenue for imagining and addressing the public as consumers, which was itself an institutionally useful way of "conceptualizing social relations in an industrial society."⁹ Consequently, commercial broadcasting as an enterprise can be seen as both effect and cause of corporate liberalism’s saturation of twentieth-century thought about the US political economy and its intersection with everyday life. Here, again, we see the workings of culture and values having significant impact on processes that are sometimes assumed to function according to autonomous laws of economics.

Nevertheless, there are limits running in the other direction—from science and technology and economics to the broader desires and demands of culture. Culture certainly affects the import ascribed to scientific discoveries or technical development and may work to shepherd resources to particular lines of inquiry or innovation, but it can make none of these things produce upon command. There are what the historian Hugh Aitken terms supply-side constraints on the available stock of scientific and technical knowledge, in addition to such barriers as the availability of capital and infrastructure.¹⁰ The best narratives of invention and industry tell us some very useful things about such hurdles and how people went about surmounting them. They also often helpfully foreground the agendas of institutions and individuals. Not only were such constraints and agendas part of the conversation about what television should be, influencing what was imagined or said about television, but they also often became the express subject of such speculation and aspiration—such as in discussions of how the sensitivity of photocells would put a check on television’s resolution and restrict its possible content. In instances such as these the various participants in the discussion about what television was and should be worked to reconcile current limits with longer-standing cultural ambitions. In eschewing the narrow, stable identities suggested by narratives of invention and industry, we should not deny the specific constraints of science, technology, or economics but rather seek to consider them as necessarily bound up with issues of language and cultural power.

Evaluation, Authority, and Discourse

In considering how culture worked to make television and make it meaningful, this study employs a theory of discourse that holds language in general and specific utterances or statements in particular to be crucial in shaping not only cultural understandings of the material world but also human decisions and plans to refashion the world we perceive. This philosophical position is sometimes satirized as asserting that there is no reality and defended as observing that reality can only be imbued with meaning by language and the other systems of signs. While this may seem an insoluble dispute resting on matters of faith or philosophy at the level of the specific experiences of individuals, an examination of a complex cultural phenomenon such as television points to the sorts of contradictions and constructions that are both well-accounted-for by a theory of discourse and highly problematic for theories of essence. For example, assertions about the fundamental nature of television have repeatedly been rendered incoherent by technical and aesthetic choices that, as I demonstrate in the following chapters, were the products of political debate and industrial promotion—forms of discursive struggle. Thus, claims to the essence of television (or other media or human beings) are treated by this book as significant strands of discourse and objects of analysis, and the chapters that follow are in part an investigation of the cultural consequences of the presumption that there is a true and essential television waiting to be discovered by human activity.

Because this study contests the imagination and realization of television as a natural process, it analyzes the development of the medium in the United States in a manner that focuses on and hopefully illuminates concentrations of institutional and cultural power. Tracing the social construction of television in the United States up through the Second World War, this book emphasizes the role of evaluation and authority. The terms of evaluation such as quality, perfection, liveness, and entertainment are not objective measures (though they may be translated into quantifiable metrics like a specific number of scan lines). Instead, they are discursive formations, accumulations of meanings and habits of use in which there is no underlying essence of television or its attributes but rather a set of procedures for talking and thinking about them. Taking, for example, the discourse of quality, we can analyze the rules of formation by examining its different manifestations during this period and delineating the ways in which specific definitions of quality and television stood or fell with changes in the social and industrial context.¹¹ Quality was consistently a way of talking about what television should be, a way of organizing aspirational norms and unifying disparate interests around a presumably shared notion of the good. However, at different times notions of quality television stood for quite different things, including modes of production, duties to the public, specific genres, and relationships to other media. Moreover, different historical actors could seize on quite different meanings of quality in struggles for cultural or institutional power, such as when NBC’s engineering and programming departments battled over the bounds between electrical form and content, wielding quite different articulations of quality. The disjunctures among these definitions of quality point to the ways in which television’s seemingly stable cultural construction was in fact the product of a great deal of discursive work that remodeled conceptions of the medium’s nature and uses to suit the demands of the moment, ultimately conforming television to the norms of sound broadcasting.¹² More broadly, these uses of quality demonstrate that evaluation is not necessarily derivative of extant form and practice. Rather, it can accompany and sometimes precede cultural forms such as media, rendering them culturally coherent and valorizing specific institutional relations.

Evaluative discourses link particular ideas, assessments, or beliefs to others, but these discourses are not exactly free floating, roaming how and where they may. Instead, their import and course of travel through culture are regulated by systems of authority and established circuits of knowledge and conversation. Systems of authority both deploy terms of evaluation and partly structure their circulation, ascribing legitimacy to some concepts while denying it to others. The allocation and use of authority most often relies on a mutually reinforcing network of institutional status, axes of cultural power, and learned literacies and behaviors. For example, historian Carolyn Marvin’s study of the development of electrical expertise in the late nineteenth century found that the electricians claiming an exclusive right to speak authoritatively about electricity did not simply found their assertions on the ability to make electrical technologies work.¹³ Instead, they insisted that would-be electricians be able to talk about electricity and electrical technologies in a particular way, and their discourse presumed that members of the group would be from the dominant side of the social order. Similarly, during the 1920s, white, technically or scientifically educated, middle-class men working for electronics manufacturers, the government, or certain publications typically enjoyed a greater baseline authority than someone who did not fit all of those criteria. However, these systems of authority were not entirely static. New discourses or speakers could sometimes gain at least limited legitimacy, as in the case of independent inventors such as Baird or Farnsworth. How much authority such interlopers might gain depended in part on the channels through which their words and ideas circulated.

Just as social status and technical and cultural literacies play a significant role in systems of authority, certain persistent circuits of discourse are maintained by disciplinary expectations, habit, and legal and commercial structures. In the case of early television, as various systems of authority intersected with disciplines such as the study of electricity and magnetism, signal engineering, or advertising and public relations, particular types of debates played out within groups of journals or at the conferences of professional societies or on