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    Oration on the Dignity of Man
    Oration on the Dignity of Man
    Oration on the Dignity of Man
    Ebook62 pages1 hour

    Oration on the Dignity of Man

    By Giovanni Pico Della Mirandola

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    The Oration on the Dignity of Man (De hominis dignitate) is a famous public discourse pronounced in 1486 by Pico della Mirandola, an Italian scholar and philosopher of the Renaissance. It has been called the "Manifesto of the Renaissance". Pico, who belonged to the family that had long dwelt in the Castle of Mirandola, left his share of the ancestral principality to his two brothers to devote himself wholly to study. In his fourteenth year, he went to Bologna to study canon law and fit himself for the ecclesiastical career. Repelled by the purely positive science of law, he devoted himself to the study of philosophy and theology, and spent seven years wandering through the chief universities of Italy and France, studying Greek, Latin, Hebrew, Syriac, and Arabic. Pico’s Oration attempted to remap the human landscape to center all attention on human capacity and human perspective. Arriving in a place near Florence, this famous Renaissance philosopher taught the amazing capacity of human achievement. "Pico himself had a massive intellect and studied everything there was to be studied in the university curriculum of the Renaissance; the Oration in part is meant to be a preface to a massive compendium of all the intellectual achievements of humanity, a compendium that never appeared because of Pico's early death.
    LanguageEnglish
    PublisherDIGITALSOUL
    Release dateFeb 27, 2020
    ISBN9788894965407
    Oration on the Dignity of Man
    Author

    Giovanni Pico Della Mirandola

    Count Giovanni Pico della Mirandola (1463-1494) was an Italian Renaissance philosopher. He is famed for the events of 1486, when at the age of 23, he proposed to defend 900 theses on religion, philosophy, natural philosophy and magic against all comers, for which he wrote the famous Oration on the Dignity of Man, which has been called the "Manifesto of the Renaissance", and a key text of Renaissance humanism and of what has been called the “Hermetic Reformation."

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      Book preview

      Oration on the Dignity of Man - Giovanni Pico Della Mirandola

      MIRANDOLA

      PROEM

      The Oration on the Dignity of Man (De hominis dignitate) is a famous public discourse composed in 1486 by Pico della Mirandola, an Italian scholar and philosopher of the Renaissance. It remained unpublished until 1496. The Pico Project, a collaboration between University of Bologna, Italy, and Brown University, United States, dedicated to the Oration, and others have called it the Manifesto of the Renaissance.

      Pico, who belonged to the family that had long dwelt in the Castle of Mirandola, left his share of the ancestral principality to his two brothers to devote himself wholly to study. In his fourteenth year, 1477, he went to Bologna accompanied by his mother to study canon law and fit himself for the ecclesiastical career. Following his mother's death in 1478, Pico in 1479 requested from the Marquess of Mantua a free passage to Ferrara, where he would devote himself to the study of philosophy and theology. He spent the following seven years variously in Ferrara, Padua, Florence and Paris, studying Greek, Latin, Hebrew, Syriac, and Arabic at the chief universities of Italy and France.

      Pico's Oration attempted to remap the human landscape to center all attention on human capacity and human perspective. Arriving in a place near Florence, he taught the amazing capacity of human achievement. Pico himself had a massive intellect and studied everything there was to be studied in the university curriculum of the Renaissance; the Oration in part is meant to be a preface to a massive compendium of all the intellectual achievements of humanity, a compendium that never appeared because of Pico's early death.

      Pico della Mirandola intended to speak in front of an invited audience of scholars and clerics of the dignity of the liberal arts and about the glory of angels. Of these angels he spoke of three divisions in particular: the Seraphim, Cherubim, and Thrones. These are the highest three choirs in the angel hierarchy, each one embodying a different virtue. The Seraphim represent charity, and in order to obtain the status of Seraphim, Mirandola declares that one must burn with love for the Creator. The Cherubim represent intelligence. This status is obtained through contemplation and meditation. Finally, Thrones represent justice, and this is obtained by being just in ruling over inferior things. Of these three, the Thrones is the lowest, Cherubim the middle, and Seraphim the highest. In this speech, Mirandola emphasizes the Cherubim and that by embodying the values of the Cherub, one can be equally prepared for the fire of the Seraphim and the judgement of the Thrones. This deviation into the hierarchy of angels makes sense when Pico della Mirandola makes his point that a philosopher is a creature of Heaven and not of earth because they are capable of obtaining any one of the statuses.

      In the Oration, Pico justified the importance of the human quest for knowledge within a Neoplatonic framework. He writes that after God had created all creatures, He conceived of the desire for another sentient being who would appreciate all His works, but there was no longer any room in the chain of being; all the possible slots from angels to worms had been filled. So, God created man such that he had no specific slot in the chain. Instead, men were capable of learning from and imitating any existing creature. When man philosophizes, he ascends the chain of being towards the angels, and communion with God. When he fails to exercise his intellect, he vegetates. Pico did not fail to notice that this system made philosophers like himself among the most dignified human creatures.

      The idea that men could ascend the chain of being through the exercise of their intellectual capacities was a profound endorsement of the dignity of human existence in this earthly life. The root of this dignity lay in his assertion that only human beings could change themselves through their own free will, whereas all other changes in nature were the result of some outside force acting on whatever it is that undergoes change. He observed from history that philosophies and institutions were always in change, making man's capacity for self-transformation the only constant. Coupled with his belief that all of creation constitutes a symbolic reflection of the divinity of God, Pico's philosophies had a profound influence on the arts, helping to elevate writers and painters from their medieval role as mere artisans to the Renaissance ideal of the artist as genius.

      The Oration also served as an introduction to Pico's 900 theses, which he believed to provide a complete and sufficient basis for the discovery of all knowledge, and hence a model for mankind's ascent of the chain of being. The 900 Theses are a good example of humanist syncretism, because Pico combined Platonism, Neoplatonism, Aristotelianism, Hermeticism and Kabbalah. They also included 72 theses describing what Pico believed to be a complete system of physics. Pico also argued in this oration that his youth should

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