2002 .

Armenia: Cradle Of Creation And Civilization.

Angela Teryan Yerevan, 2002


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26

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27


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28

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42

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58


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59

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60

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7. . , 1910, 305:
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61

9. (. , -,
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62


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63


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68

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69

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1. . , ,
, , 1983, . 106, . , ,
, 1993, 66:
2. . , , , 1982, . 65, , I, . 74.
3. . , . 112, . , , , 1986, . 20: ,
(, I, 66):
4. , I, 66:
5. , I, 72:
6. , ,
: . Xalkos ( aes)
", " , ayas- "", "", aiz-
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(. , 1973, 59: . , . ,
, , 3, 1980, . 10, . , 1960, . 455-456):
( ) ,
(ar, er, ayas, aes ):
7. . , . 24, : . ,
, , 1968, 228:
8. , II, . 203, 211:
9. . , , , 1957, 2, . 71-90.
10. . , 1967, . 113.
11. . , 1968, . 20.
12. , . 186.
13. , . 187.
14. , I, . 74.
15. . , . , 1984, . 892:
16. . , (1989-90 .),
, 1991:
17. . , 1993, 148:
18. . , , , 1994, 11:
19. . , . , 1984, ., 939.
20. . , , 1964, 4, . 208.
21. ..
: , ,
,
: . .
, 735:
22. . , 1968, . 42.

70

23. . , 1968, . 38.

24. . , . , 1984, . 733.
25. . - . , .
. :
26. . , . , 1984, . 915. . , . 380.
27. . , . , 1984, . 935.
28. , 1971, 125:

71


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75

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76

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1. . , . , , , 1971, 17:
2. . , 77:
3. "" , "" :
(,
, , 1913, 17):
"" :
4. , 1990, 14-16:
5. , 133:
6. . , , , 1941, 109:
7. . . , , , 1989, . 33.
8. . , 232-233:
9. , 369:
10. , 81:
11. , 369:
12. , , 1970, 20:
13. , 50, . 523.
14. . , 103-115:
15. . , 1969, :
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17.. , :
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77

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78


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79

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, , 1964: .
, , , 1968:
2. :
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:
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:
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():

80

3. . , 1959, . 122.
4. , 1971, 147 (): . ,
... 5--4-
:
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1996, 60 (" " . ):
6. . , . , 60:
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8. . , 254:
9. . , . , 115:

81


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82

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ama -
a.d, a.d-da -
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gu(d) -
bad -
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mud -
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4 :

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ab
agar
ara
bad
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tur

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ini
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()
()

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:
. me "", mu "", mene "",
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.

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naw -
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(a)ster -
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gunugu(m) -
suru -

- ()
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83

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6 :

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:
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/ () - parh ", " () :
- Mursilis (), - Tarhuna (), Tarhund (), Tarhu
( )7 :
(-
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84

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:

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, :
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(.. sal)

(.. wed)

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,
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puu - (.)
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:
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): almu - alma
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:
,
, : mit, miat
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85

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,
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:
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, :
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.

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ar - ()
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ate -
amma - 17

(),
(-)
()

( )
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,
( 600),
: .
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cue - ", "
suri, sure - ", "
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burgana - ""
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86

baba - ""
arsibi - ""
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astiuazi - ""

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,
18 19:

,
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20: ,
- : ,
- 21, (
): , ""
:
,
,
. Me-i-nu-a (), Minua () : -
-ne , , . ew(e)r-ne
Lullue-ne-w () (), Ardi-ne, , Haldine
() : .

eure
tarsua
hurade
baba
sajale
ate
tun (, )
has
jese
pile
sela

ewri -
tarzua -
huradi -
paba -
sawola -
atta -
tun -
haz -
iza -
pala -
sala - 22 :

"" , ""
,
() :
, ,

, :

, :
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: ,

-: ,
()
:
***
1. . , , , 1992, 41-42:
2. . :
" . "
,
,
, :

87

3. . , 1973, 43-56: ,

:
4. . , 1987, 451, . , 1992, 16, . ,
, , 1988, 37:
5. . , 1973, 43-56:
6. . , 1987, 469, . , 1973, 58, . , 1992, 17:
7. . , 1987, 313, 315:
8. . , 1987, 587, 595:
9. ,
, ,
:
10. . , 1987, 294: . , 1992, 21, 32:
11. . , . , 1984, . 939.
12. . , . , 1984, . 935.
13. . , 1992, 48-53:
14. -
:
15. . , 1968, . 13-14: , ,
,
, ... 3- ... 1-
:
16. . , 1987, 426:
17. . , 1967, . 133.
18. . , 1992, 58: . , 58-61:
19. . ""
, 1950- . "
" (, 1971, 443, . , .
, , 1951):
: ,
, -
:
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, . )
- : (. , . )
- ,
, . " " (
, ) (.
, 1992, 57): - , .
. " , ... 3-
... ,
, (. , 1968, 17, , 1971,
148): -
: .
, ()
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1968, 19 ()):
:
. ,
(. , , 1967, 1, 49, 57):
21. . , 1987, 413: . , 35:
22. . , 1967, . 122.

88

.
.

,
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, : ,
/
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:

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2 : ,

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: , ,
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, ... 5--4-

89

, ()
:
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(... 28--27 .):
,
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5 :
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90

10-
, :
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10: 12-
, : 1105-1126 . "Annolide" (" ")
, (stammland):
,

(... 1- 1- ): .
310. ,
,
,

:
315. ,
:
310. von Armenien dem Kehren,
da Noa aus der Arche ging,
in der er den Olzweig von der Taube empfing,
Ihre Spuren hat die Arche noch
auf dem Berge Ararat.
315. Man sagt, dort die Halfte noch sei
die deutsch sprechen11.
,
1147-1160 .
( ) "Kaiserchronik"-: "Kaiserchronik"- .
315. ,
,

,

320.

, ,
()
:
315. Das Schwert schlug man feste durch den Helm,
demjenigen war sein Kampfeseifer sehr gro.
Das Geschlecht der Baiern,
hergekommen von Armenien,
wo Noah aus der Arche ging
320. und den Olzweig von der Taube empfing.
Die Spuren der Arche kann man noch sehen
auf den Bergen, die da heien Ararat.
Den Sieg, den Julius [Casar] uber die Baiern gewann,
den mute er sehr blutig bezahlen12.

91

 "Annolid"- "Kaiser chronik"- :

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93

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10. E. A. Quitzmann, Die alteste Geschichte der Baiern bis zum Iahre 911, Braunshweig 1873, s. 76: , 1987,
926:
11. M. Rodiger, Deutsche chroniken, 1, Band, Hannover, 1895, s. 121-122: , 1987, 926, (
. ):
12. Hans Ferd. Massmann, Der Keiser und der kunige buoch oder die sogenannte Kaiserchronik, Quedlinburg
und Leipzig, 1849, s. 25-28: , 1987, 928:
13. . , , , 1956, 275:
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122


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Summary
Armenia is one of the oldest centers of civilization. The centuries-old traces of material culture, myths, and
legends, geographical and personal names reveal that Armenians are the natives of the Armenian Highland;
they are indigenious who lived there since the dawn of humanity.
Greek historians Herodotus (5th century BC), Xenophones (5th century BC), Strabo (63 BC-20) and some
others, speak extensively about the Armenians, their history and geography. The Greek historiography had also
found its own version on the origins of Armenians. The version is about the Thraco-Phrygian origin of
Armenians which is based on some common features shared by both of them, common traditions, clothing,
the used armours and also the myth of Armenos of Thesalia.
According to Armenian Midieval Historiography (V-XV c., M. Khorenatsy, Agatangelos, P. Bouzand, Sebeos,
etc.) Armenian people were ancient inhabitants of the Armenian Highland and they have lived here since
Babelon Mess.
Starting from the mid-20th century, researchers, especially the linguists (V. Illich- Svitich, O. Shirokov, G.
Klichkov, A. Dolgopolski, V. Ivanov) brought forward the idea that the ancestors of the Indo-European
language speaking peoples, the Arian tribes, had lived in the Armenian Highland surrounding areas. T.
Gamkrelidze and V. Ivanov, in their work The Indo-European languages and the Indo-Europeans, discussed
very thoroughly and deeply the questions about the location of the ancestors of the Indo-Europeans in the areas
including the Armenian Highland and surrounding lands. This opinion has many follouers and enters steadily
the scientific world.
Thus the monographs, author discusses and defends the assertions about the Armenian Highland as the
homeland of the Armenians. The opinion that Armenia is the centre of Creation and ancient civilization, is also
discussed. The arguments mainly focusing on the Armenian ethnos, history and Highland from the point of
view of linguistics, mythology, history, anthropology, ethnic migrations reinforce the above stated assertions.
The work also explores questions related to the worship of the Creator-AR (Ara).

124

The written sources of ancient peoples (Summerians - ''Myth of Enki and Ninmah'', Akkadians - ''Enuma
Elish'', Hurri ''About the Heaven's Kingdom'') prove that Man was created in a land called Abzu (Apsu, Apsuv)
during the reign of 'Lord of the Earth' Haya (Aya, Ea). This land was known by the names Kur, Eden, Irigal,
Arali. From other written sources ('Gilgamesh', 'Atrakhasis') and from its geographical location (the Land of
Mountains, the region of rivers' springs) and considering the name Arali/Abzun, it becomes clear that the land
is located in the sources of Euphrates and Tigris rivers in the Armenian Highland. The Bible, in its turn
witnesses that man was created in the Armenian Highland, in the regions of the Tigris, Euphrates, Gehon and
Pison rivers sources. In the country under the rule of the deity Haya the created man considered himself the
indigene of Haya's land, of the 'Lord of the Earth'; hay, which means world inhabitant, world creature.
According to the Hurri-Armenian mythology, which originated in the Armenian Highland ('About the
Heaven's Kingdom' The birth of Vahagn'), man was created in the land of Haya's deity from the union of the
Haya-'Lord of the Mother Earth', and of the Cosmic Creator God AR ( Arev , the Sun God). The hay, an
inhabitant created in the Armenian Highland, the worship of the deity Haya 'Lord of the Earth' made parallel
to the Creator Father. Through the worship of the God AR he considered himself God's Son Arma (Arman),
Aram (Ar-am/ma) Arme(n) and the area where the Hay-Armens were created was called Ararat (Arar-at),
Harkh (Har-k) and Hayk. During a certain period of time in the history the Hay-Armens had assigned to the
brightest and the biggest celestial lighter with the creative powers and worshiped him as the God AR (ARA);
the one that was giving Light, Life and Warmth; the Sun God.
At the beginning of 3rd millennium BC the Semitic tribes, the Akkadians (much later the Babylonians and
the Assyrians) from the Arabian peninsula appeared in the Northern or Armenian Mesopotamia to the south of
the Armenian Highland and had relations with the its natives, the Hay Armens. At these times the God AR
was still worshiped. Some legends and tales were preserved about the Armenian Highlands' inhabitants living
in the Haya's Land (hay) and being the sons of the God AR (Arma, Aram). The Akkadians called these people
the Sons of God AR (Arma, Armen) and the land Armani or Aramani. Much later, in the 2nd and 1st millennia
BC the Greeks and Persians called this people Armens. In the present work, the role and the importance of the
God AR is discussed in relation to the Armenians' (also to Arian tribes') spiritual and material cultural
foundations. Great attention is devoted to the questions concerning Armenia as being the oldest country of
Light and Sun Worship.
The study shows that AR God's name, its worship and as the ideology may help understand the ancient
periods of the Armenian history, as well as some names of state formations in the Armenian Highland (Aratta,
Ararat-Urartu). The origins of some personal and geographical names starting with AR (or having that
component), the names of other Gods ( Aramazd, Ahuramazda, Ares, Aras, Mars, Yarilo), their worships and
ideologies are also examined.
The worship of Sun and the worship of AR had left a deep impact on the formation of the mentality, moral
norms, spiritual and material values of the Armenian-Arian, as well as other Arian, tribes and on their further
development. In the 4th and 3rd millenia BC, intensive development of the means of production took place in
the Armenian Highland, which in its turn had brought fo the increase in the number of population. It played a
certain role in ethnic migrations of the populations. The ancesters of the Indo-Europeans, the Arian tribes
appeared in Iran, India, Greece, Europe and other areas (3rd - 2nd millenia BC).
Time and space had yielded to oblivion the homeland, but the material and spiritual values (myths, customs
and traditions) and also the worship of the God AR bring people back in thier perceptions to the country of
Sun, Light and of AR's worship - Armenia. It is also interesting that the Armenian language, in contrast to
other Indo-European languages, has all phonetic sounds common to all Indo-European languages.
Anthropological studies reveal that the Armenian Highland was inhabited by the anthropological type defined
Armenoid by F. von Lushan.
Research of all these materials allows us to conclude that the ancestors of the Indo-Europeans, the Arian
tribes, well before their big or small ethnic migrations (in the 5-3th millenium BC) lived in tribal unions. They
had the same homeland (the Armenian Highland and surrounding lands), they worshiped the same gods (ARARA, Aramazd, Vahagn, Mihr, Anahit), they had the same culture. lifestyle, names, the impacts of which have
not even been destroyed by the passing millennia.

125

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