1

‫ﻨﺒ  ﻋ ﻟﻤﻟ
‬
‫ﻟﺪ ﻟﻤﺆﻟﻒ ﻟﺬ ﻳﻜﺘﺐ ﺗﺤﺖ ﻹﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻫﺎ
‬
‫ﻳﺤﻴﻰ ﻓﻲ &ﻧﻘﺮ( ﻋﺎ' ‪& .1956‬ﻛﻤﻞ ﺗﻌﻠﻴﻤﻪ ﻻﺑﺘﺪﺋﻲ ﻻﻋﺪ‬
‫ﻟﺜﺎﻧﻮ ﻓﻲ &ﻧﻘﺮ(‪ ،‬ﺛﻢ ‪ :‬ﺑﻌﺪ ‪8‬ﻟﻚ ﻟﻔﻨﻮ
ﻟﺠﻤﻴﻠﺔ ﻓﻲ‬
‫ﺟﺎﻣﻌﺔ ﻟﻤﻌﻤﺎ ﺳﻨﺎ
ﻓﻲ ﺳﻄﻨﺒﻮ> ﺑﻌﺪ ‪8‬ﻟﻚ ‪ :‬ﻟﻔﻠﺴﻔﺔ‬
‫ﻓﻲ ﺟﺎﻣﻌﺔ ﺳﻄﻨﺒﻮ>‪ .‬ﻣﻨﺬ ﻟﺜﻤﺎﻧﻴﻨﺎ‪ E‬ﻧﺸﺮ ﻟﻤﺆﻟﻒ ﻟﻌﺪﻳﺪ ﻣﻦ‬
‫ﻟﻜﺘﺐ ﺗﻨﺎﻟﺖ ﻣﻮﺿﻴﻊ ﺳﻴﺎﺳﻴﺔ ﻳﻨﻴﺔ ﻋﻠﻤﻴﺔ‪ .‬ﻳُﻌﺮ‪ F‬ﻫﺎ
‬
‫ﻳﺤﻴﻰ ﺑﺄﻧﻪ ﻣﺆﻟﻒ ﻛﺘﺐ ﻫﺎﻣﺔ ﺣﺾ ﻓﻴﻬﺎ ﺟﻞ &ﻧﺼﺎ ﻟﻨﺰﻋﺔ‬
‫ﻟﺘﻄﻮﻳﺔ ﺑﻄﻼ
‪T‬ﻋﺎ‪S‬ﺗﻬﻢ ﻟﻌﻼﻗﺔ ﻟﻤﻈﻠﻤﺔ ﺑﻴﻦ ﻟﻨﻈﺮﻳﺔ‬
‫ﻟﺪﻳﻨﻴﺔ ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ‪ E‬ﻟﺪﻣﻮﻳﺔ‪.‬‬
‫ﺧﺘﺎ ﻟﻤﺆﻟﻒ ﺳﻤﻪ ﻟﻤﺴﺘﻌﺎ ﻟﻤﻜﻮ
ﻣﻦ ﻫﺎ
 ﻳﺤﻴﻰ‬
‫‪T‬ﺣﻴﺎ‪ S‬ﻟﺬﻛﺮ‪ W‬ﻧﺒﻴﻴﻦ ﺣﺎﺑﺎ ﻻﻟﺤﺎ‪& .‬ﻣﺎ ﻟﻤﻌﻨﻰ ﻟﺮﻣﺰ‬
‫ً‬ ‫ﺗﻘﺪﻳﺮً‬
‫ﻻﺳﺘﺨﺪ' ﺧﺘﻢ ﺳﻮ> ﷲ )\( ﻋﻠﻰ &ﻏﻠﻔﺔ ﻛﺘﺒﻪ ﻓﻤﺮﺗﺒﻂ‬
‫ﺑﻤﺤﺘﻮ‪ W‬ﻫﺬ‪ a‬ﻟﻜﺘﺐ‪ .‬ﻳﺮﻣﺰ ﻟﺨﺘﻢ ‪T‬ﻟﻰ &
ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ `ﺧﺮ‬
‫ﻛﺘﺎ‪ b‬ﻣﻨﺰ> ﻣﻦ ﻋﻨﺪ ﷲ ﻋﺰ ﺟﻞ &
ﺳﻮ> ﷲ )\( ﻫﻮ‬
‫ﺧﺎﺗﻢ ﻷﻧﺒﻴﺎ‪ S‬ﻟﺮﺳﻞ‪ .‬ﺗﺨﺬ ﻟﻤﺆﻟﻒ ﻟﻘﺮ`
ﻟﺴﻨﺔ ﻟﻨﺒﻮﻳﺔ‬
‫ﻟﺸﺮﻳﻔﺔ ﻣﺮﺷﺪً ﻟﻪ ﻓﻲ ﻫﺪﻓﻪ ﻟﺮﺋﻴﺲ &ﻻ ﻫﻮ ﺣﺾ ﻟﻤﻌﺘﻘﺪ‪E‬‬
‫ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ‪ E‬ﻟﺘﻲ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﻹﻟﺤﺎ ﻟﻮﺣﺪ( ﺗﻠﻮ ﻷﺧﺮ‪W‬‬
‫&
ﺗﻜﻮ
ﻟﻪ "ﻟﻜﻠﻤﺔ ﻷﺧﻴﺮ(" ﻓﻲ ﺣﺾ ﻻﻋﺘﺮﺿﺎ‪ E‬ﻟﻤﺜﺎ(‬
‫ﺿﺪ ﻟﺪﻳﻦ‪
T .‬ﺳﺘﺨﺪ' ﺧﺘﻢ ﻟﺮﺳﻮ> )\( ‪ -‬ﻟﺬ ﺻﻞ ‪T‬ﻟﻰ‬
‫&ﻗﺼﻰ ﺟﺎ‪ E‬ﻟﺤﻜﻤﺔ ﻷﺧﻼ‪ -h‬ﻫﻮ ‪T‬ﺷﺎ( ﻟﻬﺪ‪ F‬ﻟﻤﺆﻟﻒ‬
‫ﻓﻲ ﻗﻮ> ﻫﺬ‪ a‬ﻟﻜﻠﻤﺔ ﻷﺧﻴﺮ(‪.‬‬
‫ﺗﺘﻤﺤﻮ ﺟﻤﻴﻊ &ﻋﻤﺎ> ﻟﻤﺆﻟﻒ ﺣﻮ> ﻫﺪ‪ F‬ﺣﺪ ﻫﻮ‪ :‬ﻧﺸﺮ‬

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‫ﺳﺎﻟﺔ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﺑﻴﻦ ﻟﻨﺎ‪ :‬ﺑﺎﻟﺘﺎﻟﻲ ﺗﺸﺠﻴﻌﻬﻢ ﻋﻠﻰ ﻟﺘﻔﻜﻴﺮ‬
‫ﺑﺎﻟﻤﺴﺎﺋﻞ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺪﻳﻦ ﻣﺜﻞ ﺟﻮ ﷲ ﺗﻌﺈﻟﻰ ﺣﺪﻧﻴﺘﻪ ﻟﻴﻮ'‬
‫ﻵﺧﺮ ﺛﻢ ﻋﺮ‪ k‬ﻷﺳﺲ ﻟﻤﺘﺪﻋﻴﺔ ﻟﺘﻲ ﺗﺴﺘﻨﺪ ﻋﻠﻴﻬﺎ ﻷﻋﻤﺎ>‬
‫ﻟﻤﻨﺤﺮﻓﺔ ﻟﻨﻈﻢ ﻹﻟﺤﺎﻳﺔ‪.‬‬
‫ﻳﺸﻜﻞ ﻗﺮ‪ S‬ﻛﺘﺐ ﻫﺎ
ﻳﺤﻴﻰ ﺷﺮﻳﺤﺔ ﺳﻌﺔ ﺗﻤﺘﺪ ﻣﻦ‬
‫ﻟﻬﻨﺪ ‪T‬ﻟﻰ &ﻣﺮﻳﻜﺎ‪ ،‬ﻣﻦ ﺑﺮﻳﻄﺎﻧﻴﺎ ‪T‬ﻟﻰ &ﻧﺪﻧﻴﺴﻴﺎ‪ ،‬ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ‬
‫‪T‬ﻟﻰ ﻟﺒﻮﺳﻨﺔ‪ ،‬ﻣﻦ ﺳﺒﺎﻧﻴﺎ ‪T‬ﻟﻰ ﻟﺒﺮ‪m‬ﻳﻞ‪ .‬ﻗﺪ ﻻﻗﺖ ﺑﻌﺾ ﻛﺘﺒﻪ‬
‫ﻟﻤﺘﻮﻓﺮ( ﺑﺎﻟﻠﻐﺎ‪ E‬ﻻﻧﻜﻠﻴﺰﻳﺔ ﻟﻔﺮﻧﺴﻴﺔ ﻷﻟﻤﺎﻧﻴﺔ ﻻﻳﻄﺎﻟﻴﺔ‬
‫ﻟﺒﺮﺗﻐﺎﻟﻴﺔ ﻷﻳﺔ ﻟﻌﺮﺑﻴﺔ ﻷﻟﺒﺎﻧﻴﺔ ﻟﺮﺳﻴﺔ ﻟﺒﻮﺳﻨﻴﺔ‬
‫ﻻﻳﻐﻮﻳﺔ ﻟﺘﺮﻛﻴﺔ ﻷﻧﺪﻧﻴﺴﻴﺔ ‪T‬ﻗﺒﺎﻻً ﻛﺒﻴﺮً ﻣﻦ ﻟﻘﺮ‪ S‬ﺣﻮ>‬
‫ﻟﻌﺎﻟﻢ‪.‬‬
‫ﻟﻘﻴﺖ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﺗﻘﺪﻳﺮً ﻛﺒﻴﺮً ﻓﻲ ﻣﺨﺘﻠﻒ &ﺟﺎ‪ S‬ﻟﻌﺎﻟﻢ‬
‫ﻛﺎﻧﺖ &( ﻣﻔﻴﺪ( ﺑﻴﺪ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻨﺎ‪ :‬ﻓﻲ ﺗﻌﻤﻴﻖ ﻳﻤﺎﻧﻬﻢ‬
‫ﺑﺎﷲ ﺗﺒﺼﺮﻫﻢ ﺑﺎﻟﻌﻘﻴﺪ(‪ ،‬ﻗﺪ ُﻛﺘﺒﺖ ﺑﺄﺳﻠﻮ‪ b‬ﻳﺘﺼﻒ ﺑﺎﻟﺤﻜﻤﺔ‬
‫ﻟﺼﺪ‪ h‬ﺳﻬﻮﻟﺔ ﻟﻔﻬﻢ ﻣﻤﺎ ﻣﻨﺤﻬﻬﺎ ﻟﻤﺴﺔ ﻣﻤﻴﺰ( ﺗﻠﻤﺲ ﻗﻠﺐ‬
‫ﻛﻞ ﻗﺎ‪ ،SW‬ﻛﻤﺎ ﺗﺘﻤﻴﺰ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﺑﺨﻮ\ ﻓﻌﺎﻟﺔ ﺳﺮﻳﻌﺔ‬
‫ﻧﺘﺎﺋﺞ ﺿﺤﺔ ﻻ ﻟُﺒﺲ ﻓﻴﻬﺎ ﻻ ﻣﺠﺎ> ﻟﻺﻋﺘﺮ‪ k‬ﻋﻠﻴﻬﺎ‪ ،‬ﻣﻦ‬
‫ﻳﻘﺮ&ﻫﺎ ﻳﻔﻜﺮ ﺑﻬﺎ ﺑﻌﻤﻖ ﺗﻤﻌﻦ ﻻ ﻳﻤﻜﻦ ﻟﻪ ﺑﻌﺪ ‪8‬ﻟﻚ &
‬
‫ﻳﺪﻓﻊ ﻋﻦ ﻟﻔﻠﺴﻔﺔ ﻟﻤﺎﻳﺔ ﻻﻟﺤﺎ &&ﻳﺔ &ﻳﺪﻳﻮﻟﻮﺟﻴﺔ & ﻓﻠﺴﻔﺔ‬
‫ﻣﻨﺤﺮﻓﺔ‪ ،‬ﺳﻴﻜﻮ
ﻛﻞ ﻓﺎ‪ r‬ﻓﻲ ﻫﺬ ﻟﺴﻴﺎ‪ h‬ﻣﺠﺮ ﺻﺮ‬
‫ﻗﺎﺋﻢ ﻋﻠﻰ ﻟﻌﺎﻃﻔﺔ ﻟﻤﺤﻀﺔ ﻛﻮ
ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﺣﻀﺪ‪ E‬ﻫﺬ‪a‬‬
‫ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ‪ E‬ﻣﻦ &ﺳﺎﺳﻬﺎ‪ .‬ﻟﻘﺪ ﻫﺰﻣﺖ ﺟﻤﻴﻊ ﻟﺤﺮﻛﺎ‪E‬‬
‫ﻹﻟﺤﺎﻳﺔ ﻟﻤﻌﺎﺻﺮ( ﻳﺪﻳﻮﻟﻮﺟﻴﺎً ﺑﻔﻀﻞ ﻛﺘﺐ ﻫﺎ
ﻳﺤﻴﻰ‪.‬‬

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 ‫ﻟﻰ ﻟﻘﺎ ﻟﻜﻴ‬
‫‪
ّ T‬ﻟﺴﺒﺐ ﻟﻜﺎﻣﻦ ‪ S‬ﺿﻊ ﻓﺼﻞ ﺧﺎ\ ﻻﻧﻬﻴﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻫﻮ &
ﻫﺬ‪ a‬ﻟﻨﻈﺮﻳﺔ ﺗﺸﻜﻞ‬
‫ﻷﺳﺎ‪ :‬ﻟﺬ ﺗﻘﻮ' ﻋﻠﻴﻪ ﺟﻤﻴﻊ ﻟﻔﻠﺴﻔﺎ‪ E‬ﻟﻤﻨﺎﻫﻀﺔ ﻟﻠﺪﻳﻦ‪ ،‬ﻓﺎﻟﺪﻳﻨﻴﺔ ﻟﺘﻲ ﺗﻨﻜﺮ ﺣﻘﻴﻘﺔ ﻟﺨﻠﻖ‬
‫ﺑﺎﻟﺘﺎﻟﻲ ﻟﺨﺎﻟﻖ ﻛﺎﻧﺖ ﻟﺴﺒﺐ ‪T S‬ﻟﺤﺎ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ & :‬ﺗﺸﻜﻴﻜﻬﻢ ﻓﻲ ﻳﻨﻬﻢ ﺧﻼ>‬
‫ﻟـ‪ ١٤٠‬ﻋﺎﻣﺎً ﻟﻤﺎﺿﻴﺔ‪ ،‬ﻟﺬﻟﻚ ﻓﺈ
ﻓﻀﺢ ﺧﺪ‪ r‬ﺗﻀﻠﻴﻞ ﻫﺬ‪ a‬ﻟﻨﻈﺮﻳﺔ ﺟﺐ ﻳﻨﻲ ﻣﻬﻢ‪ ،‬ﻛﺎ
‬
‫ﻣﻦ ﺟﺒﻨﺎ &
ﻧﻘﺪ' ﻫﺬ‪ a‬ﻟﺨﺪﻣﺔ ﻟﺠﻤﻴﻊ ﻟﻨﺎ‪ ،:‬ﻓﺮﺑﻤﺎ ﺗﺴﻨﺢ ﻟﻔﺮﺻﺔ ﻟﺒﻌﺾ ﻟﻘﺮ‪ S‬ﻟﻜﻲ ﻳﻘﺮ{‬
‫ﻼ ﻣﻮﺟﺰً ﺣﻮ> ﻫﺬ ﻟﻤﻮﺿﻮ‪r‬‬ ‫ﻛﺘﺎﺑﺎً ﺣﺪً ﻓﻘﻂ ﻣﻦ ﻛﺘﺒﻨﺎ ﻟﺬ &ﻳﻨﺎ ﻣﻦ ﻟﻤﻨﺎﺳﺐ &
ﻧﻘﺪ' ﻓﺼ ً‬
‫ﻓﻲ ﻧﻬﺎﻳﺔ ﻛﻞ ﻛﺘﺎ‪.b‬‬
‫ﻛﻤﺎ ﻧﻮ &
ﻧﻮﺿﺢ &
ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺪﻳﻦ ﺗﺘﻨﺎ> ﺗﻠﻚ ﻟﻤﻮﺿﻴﻊ ﻓﻲ ﺿﻮ‪S‬‬
‫ﻵﻳﺎ‪ E‬ﻟﻘﺮ`ﻧﻴﺔ ﺗﺪﻋﻮ ﻟﻨﺎ‪T :‬ﻟﻰ ﺗﺒﺎ‪ r‬ﻛﻼ' ﷲ ﻻﻟﺘﺰ' ﺑﻤﺎ ﺟﺎ‪ S‬ﻓﻴﻪ‪ .‬ﻟﻘﺪ ﺗﻢ ﺷﺮ| ﺟﻤﻴﻊ‬
‫ﻟﻤﻮﺿﻴﻊ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻵﻳﺎ‪ E‬ﻟﻘﺮ`ﻧﻴﺔ ﺑﺤﻴﺚ ﻻ ﻳﺒﻘﻰ ﻫﻨﺎ} & ﺷﻚ & ﺗﺮ & ﻋﻼﻣﺔ ﺳﺘﻔﻬﺎ'‬
‫ﻓﻲ ‪8‬ﻫﻦ ﻟﻘﺎ‪ .‬ﻻﺷﻚ &
ﻷﺳﻠﻮ‪ b‬ﻟﺴﻠﺲ ﻟﺼﺎ‪ h‬ﻫﻮ ﻟﺬ ﻳﻴﺴﺮ ﻓﻬﻢ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﻣﻦ‬
‫ﻗﺒﻞ ﻟﺠﻤﻴﻊ ﺻﻐﺎً ﻛﺒﺎً ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻃﺒﻘﺎﺗﻬﻢ ﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻓﺎﻷﺳﻠﻮ‪ b‬ﻟﻮﺿﺢ ﻟﻤﺆﺛﺮ‬
‫ﻳﺠﻌﻞ ﻣﻦ ﻟﻤﻤﻜﻦ ﻗﺮ‪ (S‬ﻛﺘﺎ‪ b‬ﻣﻦ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﻓﻲ ﺟﻠﺴﺔ ﺣﺪ(‪ ،‬ﺣﺘﻰ &ﻟﺌﻚ ﻟﺬﻳﻦ ﻻ‬
‫ﻳﺆﻣﻨﻮ
ﺑﺎﻟﺮﺣﺎﻧﻴﺎ‪ E‬ﻳﺘﺄﺛﺮ
ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﻤﺬﻛﻮ( ﻓﻲ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﻻ ﻳﺴﺘﻄﻴﻌﻮ
‪T‬ﻧﻜﺎﻫﺎ &‬
‫ﺟﺤﻮﻫﺎ‪.‬‬
‫‪
T‬ﻫﺬ ﻟﻜﺘﺎ‪ b‬ﻛﻞ ﻷﻋﻤﺎ> ﻷﺧﺮ‪ W‬ﻟﻠﻤﺆﻟﻒ ﻳﻤﻜﻦ ﻗﺮ‪S‬ﺗﻬﺎ ﻗﺮ‪ (S‬ﻓﺮﻳﺔ & ﻣﻨﺎﻗﺸﺘﻬﺎ ﺿﻤﻦ‬
‫ﻣﺠﻤﻮﻋﺔ‪ ،‬ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﻻﺳﺘﻔﺎ( ﻣﻦ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﺳﻴﺠﺪ ﻟﻤﻨﺎﻗﺸﺔ ﻣﻔﻴﺪ( ﻟﺘﺒﺎ> ﻵ‪S‬‬
‫ﻟﺨﺒﺮ‪.E‬‬
‫ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ‪8‬ﻟﻚ ﺳﺘﻜﻮ
ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ &
ﺗﺴﺎﻫﻢ ﻓﻲ ﻗﺮ‪ (S‬ﻧﺸﺮ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﻟﺘﻲ ﻛﺘﺒﺖ‬
‫ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ ﺑﺘﻐﺎ‪ S‬ﻣﺮﺿﺎﺗﻪ‪.‬‬
‫ﻧﺄﻣﻞ &
ﻳﺄﺧﺬ ﻟﻘﺎ ﻗﺘﻪ ﻓﻲ ﻻﻃﻼ‪ r‬ﻋﻠﻰ ﻋﻨﺎﻳﻦ ﻟﻜﺘﺐ ﻷﺧﺮ‪ W‬ﻟﻤﺪﺟﺔ ﻓﻲ ﻟﺼﻔﺤﺎ‪E‬‬
‫ﻟﺜﺮ ﻟﻐﻨﻲ ﻟﻠﻤﺴﺎﺋﻞ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺪﻳﻦ ﻓﻔﻲ ﻗﺮ‪S‬ﺗﻬﺎ ﻓﺎﺋﺪ(‬
‫ﻷﺧﻴﺮ( ﻣﻦ ﻫﺬ ﻟﻜﺘﺎ‪ b‬ﺗﻘﺪﻳﺮ ﻟﻤﺼﺪ ّ‬
‫ﻣﺘﻌﺔ‪.‬‬
‫ﻟﻦ ﺗﺠﺪ ﻓﻲ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﻣﺎﺗﺮ‪ a‬ﻓﻲ ﺑﻌﺾ ﻟﻜﺘﺐ ﻷﺧﺮ‪ W‬ﻣﻦ ﻗﻨﺎﻋﺎ‪ E‬ﺷﺨﺼﻴﺔ ﻟﻠﻤﺆﻟﻒ &‬
‫ﺷﺮﺣﺎ‪ E‬ﻣﺴﺘﻨﺪ( ‪T‬ﻟﻰ ﻣﺼﺎ ﻣﺸﺒﻮﻫﺔ ﻻ & ﻧﻘﺺ ﻓﻲ &ﺳﻠﻮ‪ b‬ﻷ‪ b‬ﻟﺘﻮﻗﻴﺮ ﻟﻮﺟﺐ‬
‫ﺗﺒﺎﻋﻪ &ﺛﻨﺎ‪ S‬ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻟﻤﻔﺎﻫﻴﻢ ﻟﻤﻮﺿﻴﻊ ﻟﻤﻘﺪﺳﺔ ﻻ ﻣﺎﻳﺠﺮ ﻟﻘﺎ‪T SW‬ﻟﻰ ﻟﻴﺄ‪ :‬ﻟﺸﻚ‬
‫ﻟﺘﺸﺎﺋﻢ ﻟﻘﻨﻮ‚ ﻟﺘﻲ ﺗﻘﻮ ‪T‬ﻟﻰ ﻻﻧﺤﺮ‪ F‬ﻓﻲ ﺷﺨﺼﻴﺔ‪.‬‬
‫‪4‬‬
 ‫ﻓـﻬﻢ ﺳﺮﻳﻊ ﻟﻺﻳﻤﺎ
‬
‫‪-١-‬‬

‫َﻟَ َﻘ ْﺪ ﻳَ ﱠﺴﺮﻧَﺎ ﻟ ُﻘ ْﺮ` َ
ﻟِﻠ ﱢﺬﻛ ِﺮ ﻓَ َﻬ ْﻞ ﻣ ْ‬

‫ِﻦ ُﻣ ﱠﺪ ِﻛﺮ‬
‫ﺳﻮ( ﻟﻘﻤﺮ –ﻵﻳﺔ ‪١٧‬‬

‫ﻫﺎ
ﻳﺤﻴﻰ‬

‫ﺗﺮﺟﻤﺔ‪ :‬ﻏﺴﺎ
ﺟﻮﻫﺮ‬

‫‪5‬‬
‫ﺟﻮ  ﻟﻠﻨﺸﺮ ﻟﺘﻮ‪m‬ﻳﻊ – ‪good word books‬‬
‫‪ ١‬ﺳﻮ‪ h‬ﻧﻈﺎ' ﻟﺪﻳﻦ ﻟﻐﺮﺑﻲ‬
‫ﻧﻴﻮﻳﻠﻬﻲ –‪١١٠٠١٣‬‬
‫ﻫﺎﺗﻒ‪٤٦٢٦٦٦٦-٦٤١١١٢٨-٤٦٢٥٤٥٤ :‬‬
‫ﻓﺎﻛﺲ‪٤٦٤٧٩٨٠-٤٦٩٧٣٣٣ :‬‬
‫ﺑﺮﻳﺪ ‪T‬ﻟﻜﺘﺮﻧﻲ ‪www.skhan@vsnl.com :‬‬
‫ﻣﻮﻗﻊ ﻋﻠﻰ ﻹﻧﺘﺮﻧﺖ ‪www.alrisala.org :‬‬

‫‪6‬‬
 ‫ﻟــﻤــﺤــﺘـﻮﻳـﺎ‬
‫‪ .١‬ﻛﻴﻒ ﻧﺪ} ﺟﻮ ﷲ ؟‬
‫‪ .٢‬ﻛﻴﻒ ﻧﻌﺮ‪ F‬ﷲ ؟‬
‫‪ .٣‬ﻣﺎ ﻟﻐﺎﻳﺔ ﻣﻦ ﺧﻠﻘﻨﺎ؟‬
‫‪ .٤‬ﻟﻤﺎ‪ 8‬ﻧﻤﺘﺤﻦ ﻓﻲ ﻟﺤﻴﺎ( ؟‬
‫‪ .٥‬ﻛﻴﻒ ﻧﻜﻮ
ﻋﺒﻴﺪ ﷲ ؟‬
‫‪ .٦‬ﻟﻤﺎ‪ 8‬ﻳﻌﺘﺒﺮ ﻟﺪﻳﻦ ﻣﻬﻤﺎ ؟‬
‫‪ .٧‬ﻛﻴﻒ ﻳﺤﻴﻰ ﻹﻧﺴﺎ
ﺑﺘﻌﺎﻟﻴﻢ ﻳﻨﻪ ؟‬
‫‪ .٨‬ﻛﻴﻒ ﻳﻤﻜﻦ &
ﺗﻮﺟﺪ &ﺧﻼ‪ h‬ﻣﻦ ﻏﻴﺮ ﻟﺪﻳﻦ؟‬
‫‪ .٩‬ﻣﺎ‪ 8‬ﻛﺎ
ﺳﻴﺤﺼﻞ ﻟﻠﻨﻈﺎ' ﻻﺟﺘﻤﺎﻋﻲ ﻣﻦ ﻏﻴﺮ ﻟﺪﻳﻦ؟‬
‫‪ .١٠‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻠﻤﺠﺘﻤﻊ ﻋﻨﺪ ﻟﺘﻘﻴّﺪ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
؟‬
‫‪ .١١‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻠﻌﺎﺋﻠﺔ ﻋﻨﺪ ﻟﺘﻘﻴﺪ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
؟‬
‫‪ .١٢‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻨﻈﺎ' ﻟﺪﻟﺔ ﻋﻨﺪ ﻟﺘﻘﻴﺪ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
؟‬
‫‪ .١٣‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻠﻔﻦ ﻋﻨﺪ ﻟﺘﻘﻴﺪ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
؟‬
‫‪ .١٤‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻠﻨﻈﺎ' ﻟﻤﺪﺳﻲ ﻋﻨﺪ ﻟﺘﻘﻴﺪ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
؟‬
‫‪ .١٥‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﺒﻴﺌﺔ ﻟﻌﻤﻞ ﻋﻨﺪ ﻟﺘﻘﻴﺪ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
؟‬
‫‪ .١٦‬ﻣﺎ ﻫﻮ" ﻹﺷﺮ} ﺑﺎﷲ" ‪ & ،‬ﻟﻮﺛﻨﻴﺔ ؟‬
‫‪ .١٧‬ﻣﺎ‪ 8‬ﻳﻌﻨﻲ &
" ﺗﺆﻟﻪ " ﺷﻴﺌﺎ ؟‬
‫‪ .١٨‬ﻛﻴﻒ ﻳﻨﺠﻮ ﻹﻧﺴﺎ
ﻣﻦ ﻟﻮﺛﻨﻴﺔ ؟‬
‫‪ .١٩‬ﻣﺎ‪ 8‬ﻳﻌﻨﻲ ﻃﻠﺐ ﻣﺮﺿﺎ( ﷲ ﻋﻠﻰ &ﻋﻠﻰ ﻣﺴﺘﻮ‪ W‬؟‬
‫‪ .٢٠‬ﻣﺎ‪ 8‬ﻳﻌﻨﻲ &
ﻳﻜﻮ
ﻟﺪﻳﻚ ‪T‬ﻳﻤﺎ
ﻣﻄﻠﻖ ؟‬
‫‪ .٢١‬ﻛﻴﻒ ﻟﻲ &
ﻋﺮ‪ & F‬ﻋﻤﻞ ﻣﻦ &ﻋﻤﺎﻟﻲ ﺳﻴﻠﻘﻰ ﻣﺮﺿﺎ( ﷲ ؟‬
‫‪ .٢٢‬ﻫﻞ ﻫﻨﺎ} ﺻﻮ‪` E‬ﺧﺮ ﻓﻲ ﻗﻠﺐ ﻹﻧﺴﺎ
ﻳﺨﺘﻠﻒ ﻋﻦ ﺻﻮ‪ E‬ﺿﻤﻴﺮ‪ a‬؟‬
‫‪ .٢٣‬ﻛﻴﻒ ﻧﺮ‪ W‬؟‬
‫‪7‬‬
 ‫‪ .٢٤‬ﻣﺎ ﻫﻲ &ﻫﻤﻴﺔ ﻣﻌﻨﻰ "ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻻﻛﺎ‪ "E‬؟‬
‫‪ .٢٥‬ﻫﻞ ﺟﻮ ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ &ﻣﺮ &ﺳﺎﺳﻲ؟‬
‫‪ .٢٦‬ﻫﻞ ﺧﺪﻋﻨﺎ ﻋﻨﺪﻣﺎ `ﻣﻨﺎ ﺑﺎﻟﻤﺪﻛﺎ‪
 ،E‬ﺟﻮ & ﻋﻼﻗﺔ ﻧﻈﺎﻣﻴﺔ ﻣﺎﻳﺔ ﻟﺘﻜﻮ
‬
‫ﺣﻘﻴﻘﻴﺔ ؟‬
‫‪ 8T .٢٧‬ﻛﺎﻧﺖ ﻛﻞ ﻟﻜﻴﺎﻧﺎ‪ E‬ﻟﻤﺎﻳﺔ ﻟﺘﻲ ﻧﻌﺮﻓﻬﺎ ﻫﻲ ﻓﻲ ﺣﻘﻴﻘﺘﻬﺎ ﻣﺪﻛﺎ‪
8T ، E‬ﻣﺎ‬
‫ﻫﻮ ﻟﻌﻘﻞ ؟‬
‫‪ .٢٨‬ﻣﻦ ﻟﻤﺪ} ؟‬
‫‪ .٢٩‬ﻛﻴﻒ ﻧﺪ} ﺑﻤﺎ &
ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ ﻫﻮ ﻣﺠﺮ ﺷﻤﻮ> ﻟﻤﺪﻛﺎ‪ E‬ﻧﺸﺎﻫﺪﻫﺎ ﻣﻦ ﻗﺒﻞ‬
‫&ﺣﻨﺎ‪ ،‬ﻓﻤﺎ ﻫﻮ ﻣﺼﺪ ﻫﺬ‪ a‬ﻟﻤﺪﻛﺎ‪ E‬؟‬
‫‪ .٣٠‬ﻛﻴﻒ ﻳﻤﻜﻦ &
ﻳﺤﻴﻂ ﷲ ﺑﻜﻞ ﺷﻲ‪ S‬ﻫﻮ &ﻗﺮ‪ b‬ﻟﻨﺎ ﻣﻦ ﺣﺒﻞ ﻟﻮﻳﺪ؟‬
‫‪& .٣١‬ﻟﻴﺴﺖ ﻣﺤﺒﺔ ﷲ ﻛﺎﻓﻴﺔ؟ ﻫﻞ ﻣﻦ ﻟﻀﺮ ﺧﺸﻴﺘﻪ ؟‬
‫‪ .٣٢‬ﻛﻴﻒ ﻳﻨﺒﻐﻲ &
ﺗﻜﻮ
ﺧﺸﻴﺔ ﷲ ﻋﻨﺪ ﻟﻤﺆﻣﻦ ﻟﺼﺎ‪h‬؟‬
‫‪ .٣٣‬ﻛﻞ ﻣﻦ ﻳﻘﺮ& ﻟﻘﺮ`
ﻳﻤﻜﻦ &
ﻳﻔﻬﻢ ﻣﻌﺎﻧﻴﻪ؟‬
‫‪ .٣٤‬ﻟﻘﺮ`
ﻫﻮ ﻟﻴﻞ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻮﺣﻴﺪ‬
‫ﻛﻞ ﻟﻌﺼﻮ‬‫‪ .٣٥‬ﻟﻘﺮ`
ﻳﺨﺎﻃﺐ ّ‬
‫‪ .٣٦‬ﺣﻔﻆ ﷲ ﺗﻌﺎﻟﻰ ﻵﻳﺎ‪ E‬ﻟﻘﺮّ
ﻟﻜﺮﻳﻢ ﻣﻦ ﻟﺘﺤﺮﻳﻒ ﺣﺘﻰ ﻳﻮﻣﻨﺎ ﻫﺬ‬
‫‪ .٣٧‬ﻣﺎ ﻫﻲ ﻣﻌﺠﺰ‪ E‬ﻟﻘﺮ`
ﻟﻌﻠﻤﻴﺔ ؟‬
‫‪ .٣٨‬ﻣﺎﻫﻲ ﻟﺮﻣﻮ‪ m‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻷﻗﺎ' ﻓﻲ ﻟﻘﺮ`
؟‬
‫‪ .٣٩‬ﻣﺎﻫﻲ ﻷﺧﺒﺎ ﻟﺘﻲ &ﻫﺎ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻟﺘﻲ ﺗﺘﻌﻠﻖ ﺑﺎﻟﻤﺴﺘﻘﺒﻞ ؟‬
‫‪ .٤٠‬ﻣﻦ &ﻳﻦ ﻧﻌﺮ‪ F‬ﺟﻮ ﻵﺧﺮ(؟‬
‫‪ .٤١‬ﻣﺎ‪ 8‬ﻳﻌﻨﻲ ﺗﻨﺎﺳﺦ ﻷ|؟‬
‫‪ .٤٢‬ﻫﻞ ﻟﻤﻮ‪ E‬ﻳﻌﻨﻲ ﻟﻔﻨﺎ‪S‬؟‬
‫‪ .٤٣‬ﻣﺎ ﻟﺬ ﻳﺤﺪ‪ ¤‬ﻋﻨﺪ ﻟﻤﻮ‪E‬؟‬
‫‪ .٤٤‬ﻫﻞ ﻟﻜﻮ
&ﻳﻀﺎ ﺳﻴﻤﻮ‪E‬؟‬
‫‪ .٤٥‬ﻫﻞ ﺳﻴﺸﻬﺪ ﻳﻮ َ' ﻟﺒﻌﺚ ﺟﻤﻴ ُﻊ ﻟﻨﺎ‪ :‬ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﺣﺘﻰ ﺗﻠﻚ ﻟﻠﺤﻈﺔ &' ﻓﻘﻂ &ﻟﺌﻚ‬
‫ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ
ﻓﻲ ‪8‬ﻟﻚ ﻟﻮﻗﺖ؟‬
‫‪8‬‬
 ‫‪ .٤٦‬ﻛﻴﻒ ﺳﻴﻜﻮ
ﻟﺤﺴﺎ‪ b‬ﻳﻮ' ﻟﻘﻴﺎﻣﺔ؟‬
‫‪ .٤٧‬ﻫﻞ ﻳﺘﺤﻤﻞ ﻟﻨﺎ‪ :‬ﻣﺴﺆﻟﻴﺔ ‪8‬ﻧﻮ‪ b‬ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ؟‬
‫‪ .٤٨‬ﻫﻞ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
&
ﻳﺘﺨﻠﺺ ﻣﻤﺎ ﻗﺘﺮﻓﻪ ﻋﻨﺪﻣﺎ ﻳﺮ‪ W‬ﻟﺤﻘﻴﻘﺔ ﻳﻮ' ﻟﻘﻴﺎﻣﺔ؟‬
‫‪ .٤٩‬ﺟﻬﻨﻢ‪ & :‬ﻣﺴﺘﻘﺮ ﻫﻲ؟‬
‫‪ .٥٠‬ﻣﺎ‪ 8‬ﺗﺨﺒﺮﻧﺎ `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻋﻦ ﺟﻬﻨﻢ؟‬
‫& ﻣﺴﺘﻘﺮ ﻫﻲ؟‬‫‪ .٥١‬ﻟﺠﻨﺔ‪ّ :‬‬
‫‪ .٥٢‬ﻣﻦ ﻟﺬ ﺳﻴﺪﺧﻠﻮ
ﻟﺠﻨﺔ ؟‬
‫‪ .٥٣‬ﻣﺎ ﻫﻮ ﻟﺨﻴﺮ ﻟﺤﻘﻴﻘﻲ؟‬
‫‪ .٥٤‬ﻣﺎ ﻫﻮ ﻣﻔﻬﻮ' ﻟﺤﺐ ﻓﻲ ﻟﻘﺮ`
؟‬
‫‪ .٥٥‬ﻣﺎ ﻟﺬ ﻳﺠﻌﻞ ﻟﻤﺆﻣﻨﻴﻦ ﺋﻤﺎ ﺟﻨﺒﺎ ‪T‬ﻟﻰ ﺟﻨﺐ؟‬
‫‪ .٥٦‬ﻣﺎﻫﻲ ﻟﺤﻴﺎ( ﻟﺘﻲ ﻋﻬﺪ ﷲ ﺑﻬﺎ ﻋﺒﺎ‪ a‬ﻟﻤﺆﻣﻨﻴﻦ ؟‬
‫‪ .٥٧‬ﻛﻴﻒ ﻧﺪﻋﻮ ﷲ ﺗﻌﺎﻟﻰ؟ ﻫﻞ ﻫﻨﺎ} ﻣﻜﺎ
ﻣﻌﻴﻦ & ﻗﺖ & ﻃﺮﻳﻘﺔ ﻣﻌﻴﻨﺔ ﻟﻠﺪﻋﺎ‪ S‬؟‬
‫‪ .٥٨‬ﻫﻞ ﻳﻘﺒﻞ ﷲ ﺟﻤﻴﻊ ﻟ ّﺪﻋﻮ‪ E‬؟‬
‫‪ .٥٩‬ﻛﻴﻒ ﻧﺘﻮ‪T b‬ﻟﻰ ﷲ ؟ ﻫﻞ ﻳﻜﻔﻲ ﻟﻘﻮ> " ﺗﺒﺖ ‪T‬ﻟﻰ ﷲ "؟‬
‫‪ .٦٠‬ﻫﻞ ﻳﻘﺒﻞ ﷲ ّ‬
‫ﻛﻞ ﺗﻮﺑﺔ؟‬
‫‪ .٦١‬ﻫﻞ ﻣﻦ ﻟﺼﺤﻴﺢ &
ﻧﻘﻮ> "ﺑﻤﺎ &
ﷲ ﺳﻴﻐﻔﺮ ﻟﻲ ﻋﻨﺪﻣﺎ &ﺗﻮ‪ ،b‬ﻓﺈﻧﻨﻲ &ﻓﻌﻞ ﻣﺎ ﺑﺪ‬
‫ﻟﻲ ﺛﻢ &ﺗﻮ‪ b‬ﺑﻌﺪ ‪8‬ﻟﻚ"؟‬
‫ﻟﺼﻼ( ﻣﻬﻤﺔ؟‬‫‪ .٦٢‬ﻟﻤﺎ‪ 8‬ﺗﻜﻮ
ّ‬
‫‪ .٦٣‬ﻫﻞ &ﻣﺮ ﺑﻘﻴﺔ ﻷﻧﺒﻴﺎ‪& S‬ﻳﻀﺎ ﺑﺄ‪ S‬ﻟﺼﻼ(؟‬
‫ﻟﺼﻼ(؟‬
‫‪ .٦٤‬ﻓﻲ & ﻷﻗﺎ‪ E‬ﻓﺮﺿﺖ ّ‬
‫ﻟﺼﻼ( ﻓﻲ ﺧﺸﻮ‪r‬؟‬ ‫‪ .٦٥‬ﻛﻴﻒ ﺗﺆ‪ّ W‬‬
‫‪ .٦٦‬ﻣﺎ‪ 8‬ﻟﺬ ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻟﺬ ﺷﺮ‪ r‬ﻓﻲ ﺣﻴﺎ( ﻹﻳﻤﺎ
&
ﻳﻐﻴﺮ‪ a‬ﻓﻲ ﻧﻔﺴﻪ؟‬
‫‪ .٦٧‬ﺑﻌﺪ &
ﺷﺮﻋﺖ ﻓﻲ ﺣﻴﺎ( ‪T‬ﻳﻤﺎﻧﻴﺔ ﺟﺪﻳﺪ( ﻫﻞ &ﺣﺎﺳﺐ ﻋﻠﻰ ﻣﺎ ﻗﺘﺮﻓﺖ ﻗﺒﻞ ‪8‬ﻟﻚ ﻣﻦ‬
‫‪8‬ﻧﻮ‪b‬؟‬
‫‪ .٦٨‬ﻫﻞ ﻣﻦ ﻟﻀﺮ ﺗﺒﻠﻴﻎ &ﺧﻼﻗﻴﺎ‪ E‬ﻹﺳﻼ' ﻟﻶﺧﺮﻳﻦ؟‬
‫‪ .٦٩‬ﻣﺎ ﻫﻮ ﻟﺼﺒﺮ ﻟﺬ ﻳﻤﺘﺪﺣﻪ ﷲ ﺗﻌﺎﻟﻰ؟‬
‫‪9‬‬
 ‫‪ .٧٠‬ﻣﺎ‪ 8‬ﻳﻌﻨﻲ ّ‬
‫ﻟﺘﻮﻛﻞ"؟‬
‫‪ .٧١‬ﻣﺎ ﻫﻲ ﻟﺘﻘﻮ‪ W‬؟ ﻣﻦ ﻫﻢ ﻟﻤﺘﻘﻮ
؟‬
‫‪ .٧٢‬ﺣﺴﺐ ﻣﺎ‪ 8‬ﻳﻜﻮ
ﻟﺘﻔﻮ‪ h‬ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ؟‬
‫‪ .٧٣‬ﻛﻴﻒ ﻳﻜﻮ
ﻟﺘﻔﻜﻴﺮ ﻟﻌﻤﻴﻖ؟‬
‫‪ .٧٤‬ﻻﻧﺴﺠﺎ' ﺑﻴﻦ ﻟﺪﻳﻦ ﻟﻌﻠﻢ ؟‬
‫‪ .٧٥‬ﻣﻦ ﻫﻢ ﻟﻌﻠﻤﺎ‪ S‬ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ
ﺑﺎﷲ ﺑﺎﻟﺪﻳﻦ ؟‬
‫‪ .٧٦‬ﻛﻴﻒ ﻧﺸﻜﺮ ﷲ ﺗﻌﺎﻟﻰ؟‬
‫‪ .٧٧‬ﻣﺎﻫﻲ ﻃﺒﻴﻌﺔ ﺟﻮ ﻟﺸﻴﻄﺎ
‬
‫‪ .٧٨‬ﻛﻴﻒ ﻳﺼﻞ ﻟﺸﻴﻄﺎ
‪T‬ﻟﻰ ﻟﻨﺎ‪ :‬؟ ﺑﺄ ﻟﺴﺒﻞ ﻳﺤﺎ> &
ﻳﻀﻠﻬﻢ ؟‬
‫‪ .٧٩‬ﻫﻞ ﻟﻠﺸﻴﻄﺎ
ﻗﻮ( ﺧﺎﺻﺔ ﺑﻪ؟‬
‫‪ .٨٠‬ﻣﻦ ﻫﻢ ﻟﺬﻳﻦ ﻻ ﺳﻠﻄﺎ
ﻟﻠﺸﻴﻄﺎ
ﻋﻠﻴﻬﻢ؟‬
‫‪ .٨١‬ﻣﺎ ﻫﻮ "ﻳﻦ ﻟﺠﺎﻫﻞ "؟‬
‫‪ .٨٢‬ﻫﻞ ﺗﺒﺎ‪ r‬ﺳﻠﻮ} ﻣﺎ ﻣﻦ ﻗﺒﻞ ﻷﻏﻠﺒﻴﺔ ﻫﻮ ﺑﺎﻟﻀﺮ( ﺻﺤﻴﺢ ؟‬
‫‪ .٨٣‬ﻣﺎ‪ 8‬ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ
&
ﻳﻔﻌﻞ ﺣﺘﻰ ﻳﺘﺨﻠﻰ ﻋﻦ "ﻳﻦ ﻟﺠﺎﻫﻞ "؟‬
‫‪ .٨٤‬ﻣﺎ ﻟﻔﺮ‪ h‬ﺑﻴﻦ ﻟﺤﻜﻤﺔ ﻟﺬﻛﺎ‪ S‬؟‬
‫‪ .٨٥‬ﻣﺎ ﻫﻲ ﻟﻌﻮﻣﻞ ﻟﺘﻲ ﺗﺤﺠﺐ ﺣﻜﻤﺔ ﻹﻧﺴﺎ
؟‬
‫‪  .٨٦‬ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﷲ ﻻ ﻳﺤﺐ ﻟﻤﺘﻜﺒﺮﻳﻦ‪ ،‬ﻓﻤﺎﻟﻤﻘﺼﻮ ﻣﻦ ﻟﺘﻜﺒﺮ ﻓﻲ‬
‫ﻟﻘﺮ`
؟‬
‫‪ .٨٧‬ﻛﻴﻒ ﻳﺠﺐ &
ﻳﻜﻮ
ﻹﻧﺴﺎ
ﻟﻤﺘﻮﺿﻊ ﺣﺴﺐ ﻟﻘﺮ
؟‬
‫‪ .٨٨‬ﻫﻞ &ﻛﻮ
ﻣﺴﺆﻻ ﻋﻦ ﻧﻴّﺘﻲ؟‬
‫‪ .٨٩‬ﻣﺎ‪ 8‬ﻳﻌﻨﻲ & ّ
"ﻟﺤﻴﺎ( ﻟﺪﻧﻴﺎ ﻫﻲ ﻣﺘﺎ‪ r‬ﻟﻐﺮ"؟‬
‫‪ .٩٠‬ﻣﺎ ﻫﻲ ﻟﺤﻜﻤﺔ ﻹﻟﻬﻴﺔ ﻣﻦ ﺿﻌﻒ ﻹﻧﺴﺎ
؟‬
‫‪ .٩١‬ﻣﺎ ﻫﻲ ﻟﺤﻜﻤﺔ ﻹﻟﻬﻴﺔ ﻣﻦ ‪8‬ﻛﺮ ﻷﻣﻢ ﻟﺴﺎﺑﻘﺔ ﻓﻲ ﻟﻘﺮ`
؟‬
‫‪ .٩٢‬ﻣﺎ ﻟﻬﺪ‪ F‬ﻣﻦ ﺧﻠﻖ ﻟﺠﻦ ؟‬
‫‪ .٩٣‬ﻣﺎﻫﻲ ﻃﺒﻴﻌﺔ ﻟﻤﻼﺋﻜﺔ؟‬
‫ﻧﻌﺮ‪ F‬ﻟﺰﻣﻦ؟‬‫‪ .٩٤‬ﻛﻴﻒ ﻳﻤﻜﻨﻨﺎ &
ّ‬
‫‪10‬‬ ‫‪ .٩٥‬ﻣﺎ‪ 8‬ﺗﻌﻨﻲ ﻟﻨﺴﺒﻴﺔ ﻓﻲ ﻟﺰﻣﻦ ؟‬
 ‫‪ .٩٦‬ﻣﺎ ﻫﻮ ﻟﻘﺪ ؟‬
‫‪ .٩٧‬ﻻ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
&
ﻳﻐﻴﺮ ﻗﺪ ﷲ ﻟﺬ ﻛﺘﺒﻪ ﻟﻪ ؟‬
‫‪ .٩٨‬ﻛﻴﻒ ﺳﻴﻜﻮ
ﻟﺒﻌﺚ ؟‬
‫‪ .٩٩‬ﻟﻤﺎ‪ 8‬ﺗﻌﺘﺒﺮ ﻟﻔﻠﺴﻔﺔ ﻟﻤﺎﻳﺔ ﻏﻴﺮ ﻧﺎﺟﻌﺔ ؟‬
‫‪ .١٠٠‬ﻛﻴﻒ ﺟﺪ ﻟﻜﻮ
؟‬
‫‪ .١٠١‬ﻛﻴﻒ ﻳﻔﺴﺮ ﻟﻤﺎﻳﻮ
ﻟﺮ| ﻟﺒﺸﺮﻳﺔ ؟‬
‫‪ .١٠٢‬ﻣﺎ‪ 8‬ﻟﺬ ﺗﺪﻋﻴﻪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ؟‬
‫‪ .١٠٣‬ﻫﻞ ﺛﻤﺔ ﻣﺼﺪﻗﻴﺔ ﻟﻼﻋﺎ‪ ES‬ﻟﺘﻲ ﻳﻨﺎ ﺑﻬﺎ &ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺣﻮ>‬
‫ﺗﺸﻜﻞ ﻟﺤﻴﺎ(؟‬
‫‪ .١٠٤‬ﻣﺎ ﻫﻲ ﻷﻟﺔ ﻷﺧﺮ‪ W‬ﻟﺘﻲ ﺗﺪﺣﺾ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ؟‬
‫‪ .١٠٥‬ﻛﻴﻒ ﺗﻔﺴﺮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﻈﻬﻮ ﻟﻤﻔﺎﺟﺊ ﻟﻠﺤﻴﺎ( ﻋﻠﻰ ﺟﻪ ﻷ‪ k‬؟‬
‫‪ .١٠٦‬ﻣﺎ ﻫﻲ ﻟﺨﺪ‪ r‬ﻟﺘﻲ ﺻﻨﻌﻬﺎ ﻟﺘﻄﻮ
ﻟﻴﻀﻠﻮ ﺑﻬﺎ ﻟﻌﺎﻣﺔ ؟‬
‫‪ .١٠٧‬ﻫﻞ ﻫﻨﺎ} ﺷﻲ‪ S‬ﻳﺪﻋﻰ "ﻹﻧﺴﺎ
ﻟﺒﺪﺋﻲ" ؟‬
‫‪ .١٠٨‬ﻫﻞ ﻳﻤﻜﻦ ﺷﺮ| ﺗﻜﻮﻳﻦ ﻷﻧﻈﻤﺔ ﻟﻤﻌﻘﺪ( ﻓﻲ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻣﻦ ﺧﻼ> ﻧﻈﺮﻳﺔ‬
‫ﻟﺘﻄﻮ ؟‬
‫‪ .١٠٩‬ﻟﻤﺎ‪ 8‬ﻳﺪﻓﻊ ﺑﻌﺾ &ﺻﺤﺎ‪ b‬ﻟﻨﻔﻮ‪ 8‬ﺑﺈﺻﺮ ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺛﺒﺎ‪E‬‬
‫ﺑﻄﻼﻧﻬﺎ؟‬

‫‪ ١‬ﻛﻴﻒ ﻧﺪ ﺟﻮ ﷲ ؟‬

‫‪
T‬ﻟﻨﺒﺎﺗﺎ‪ E‬ﻟﺤﻴﻮﻧﺎ‪ E‬ﻟﺒﺤﺎ ﻟﺠﺒﺎ> ﻹﻧﺴﺎ
‪ ،‬ﻛﻞ ﻣﺎ ﻧﺸﺎﻫﺪ‪ a‬ﻓﻲ ﻫﺬ‬
‫ﻟﻌﺎﻟﻢ ﻟﺼﻐﻴﺮ – ﺳﻮ‪ S‬ﻛﺎ
ﺣﻴﺎ &' ﻏﻴﺮ ﺣﻲ – ﻟﺬ ﻻ ﻧﺴﺘﻄﻴﻊ &
ﻧﺮ‪ ،a‬ﻳﻤﺜﻞ‬
‫ﻻﺋﻞ ﺿﺤﺔ ﻋﻠﻰ ﺣﻜﻤﺔ ﺧﺎﻗﺔ ﺟﻌﻠﺖ ﻫﺬ‪ a‬ﻷﺷﻴﺎ‪ S‬ﺗﻨﺒﺾ ﺑﺎﻟﺤﻴﺎ( ‪ .‬ﻛﺬﻟﻚ‬
‫ﻓﺈ ّ
ﻟﺘﻮ‪
m‬ﻟﻨﻈﺎ' ﻟﺨﻠﻖ ﻟﻌﻈﻴﻢ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻌﺎﻟﻢ &ﺟﻤﻊ ﻫﻮ ﻟﻴﻞ &ﻳﻀﺎ ﻋﻠﻰ‬
‫ﺟﻮ ﺧﺎﻟﻖ &ﺣﺎ‚ ﻋﻠﻤﻪ ﺑﻜﻞ ﺷﻲ‪& S‬ﺣﺴﻦ ﺻﻨﻊ ّ‬
‫ﻛﻞ ﺷﻲ‪  .S‬ﺻﺎﺣﺐ ﻫﺬ‪a‬‬
‫‪11‬‬
 ‫ﻟﺤﻜﻤﺔ  ﻫﺬ‪ a‬ﻟﻤﻌﺮﻓﺔ ﻫﻮ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫‪T‬ﻧﻨﺎ ﻧﺪ} ﺟﻮ ﷲ ﻋﺰ ﺟﻞ ﻣﻦ ﺧﻼ> ﻷﻧﻈﻤﺔ ﻟﻜﺎﻣﻠﺔ ﻟﺘﻲ ﺧﻠﻘﻬﺎ ﻟﺼﻔﺎ‪E‬‬
‫ﻟﺮﺋﻌﺔ ﻟﺘﻲ &ﻋﻬﺎ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻏﻴﺮ ﻟﺤﻴﺔ ‪ .‬ﻗﺪ ‪8‬ﻛﺮ ﻫﺬ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‬
‫ِﻦ ﺗَﻔَﺎ ُ ٍ َﻓﺎ ْ ِﺟﻊ‬ ‫ ﻃِﺒَﺎ ًﻗﺎ َﻣﺎ ﺗَ َﺮ‪ 3‬ﻓِﻲ َﺧ ْﻠ ِﻖ ﱠ‬
‫ﻟﺮ ْﺣ َﻤ ِﻦ ﻣ ْ‬ ‫‪) :‬ﻟﺬِ‪َ 8‬ﺧ َﻠ َﻖ َﺳ ْﺒ َﻊ َﺳ َﻤ َﻮ ٍ‬
‫ِﺐ =ِﻟَْﻴ َﻚ ﻟﺒَ َﺼ ُﺮ َﺧ ِ‬
‫ﺎﺳﺌًﺎ‬ ‫ِﻦ ُﻓ ُﻄﻮ ٍ ﺛ ﱠُﻢ  ْ ِﺟﻊ ﻟﺒَ َﺼ َﺮ َﻛ ﱠﺮﺗَ ِ‬
‫ﻴﻦ ﻳَْﻨ َﻘﻠ ْ‬ ‫ﻟﺒَ َﺼ َﺮ َﻫ ْﻞ ﺗَ َﺮ‪ 3‬ﻣ ْ‬
‫ﻴﺮ( ﺳﻮ( ﻟﻤﻠﻚ‪ ،‬ﻵﻳﺔ ‪. ٤-٣‬‬ ‫َﻫ َﻮ َﺣ ِﺴ ٌ‬

‫‪ ٢‬ﻛﻴﻒ ﻧﻌﺮ‪ F‬ﷲ ؟‬

‫‪
ّ T‬ﻛﻞ ﻣﺎ ﻧﺮ‪ a‬ﻧﺸﺎﻫﺪ‪ a‬ﻓﻲ ﻟﻜﻮ
ﻫﻮ `ﻳﺔ ﻣﻦ `ﻳﺎ‪ E‬ﷲ ﻟﻌﻈﻴﻤﺔ ﻟﺘﻲ ﻻ ﺗﺤﺼﻰ‬
‫ﻟﺘﻲ ﺗﺸﻬﺪ ﻋﻠﻰ ﻗﺪﺗﻪ ﻋﻈﻤﺘﻪ‪ .‬ﻗﺪ ﺟﺎ‪ S‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ‪m‬ﺧﺮ ﺑﺼﻔﺎ‪ E‬ﷲ ﻋﺰ‬
‫ّ‬
‫ﺟﻞ ‪ ،‬ﻟﻘﺮ
ﻫﻮ ﻟﻜﺘﺎ‪ b‬ﻟﺬ &ﺳﻞ ﻟﻠﻨﺎ‪ :‬ﻟﻴﺮﺷﺪﻫﻢ ‪T‬ﻟﻰ ﻃﺮﻳﻖ ﻟﻬﺪ‪ .W‬ﻗﺪ‬
‫ﻧﻘﻞ ﻟﻨﺎ ﻟﻘﺮ`
ﺟﻤﻴﻊ ﺻﻔﺎ‪ E‬ﷲ ﻟﻌﻈﻴﻤﺔ‪ ،‬ﻣﺜﻞ ﺣﻜﻤﺘﻪ ﻣﻌﺮﻓﺘﻪ ﻋﻄﻔﻪ ﺣﻤﺘﻪ‬
‫ﻋﺪﻟﻪ ﺳﻤﻌﻪ ﻃﻼﻋﻪ ﻋﻠﻰ ﻛﻞ ﺷﻲ‪ ،S‬ﺑﻜﻮﻧﻪ ﻟﻤﺎﻟﻚ ﻹﻟﻪ ﻟﻮﺣﻴﺪ ﻟﻠﺴﻤﺎ‪E‬‬
‫ﻟﺸ َﻬﺎ َ ِ‪ُ H‬ﻫ َﻮ‬ ‫ﻷ‪ k‬ﻣﺎ ﺑﻴﻨﻬﻤﺎ ) ُﻫ َﻮ ﷲ ﻟﺬِ‪َ 8‬ﻻ =ِﻟَ َﻪ =ِﻻﱠ ُﻫ َﻮ َﻋﺎﻟ ُِﻢ ﻟ َﻐ ِ‬
‫ﻴﺐ َ ﱠ‬
‫ﻟﻤﺆﻣ ُ‬
‫ِﻦ‬ ‫ﻼ ُ‪ُ P‬‬ ‫ﻟﺴ َ‬
‫‪ R‬ﱠ‬‫ِﻚ ﻟ ُﻘ ﱡﺪ ُ‬ ‫ﻴﻢ‪ُ ،‬ﻫ َﻮ ﷲ ﻟﺬِ‪َ 8‬ﻻ =ِﻟ َﻪ =ِﻻﱠ ُﻫ َﻮ ﻟ َﻤﻠ ُ‬
‫ﻟﺮ ِﺣ ُ‬
‫ﺣﻤﻦ ﱠ‬
‫ﻟﺮ ُ‬
‫ﱠ‬
‫ِﻖ ﻟﺒَﺎِ‪U‬‬
‫ﻟﺨﺎﻟ ُ‬ ‫ﺎ
ﷲ َﻋ ﱠﻤﺎ ﻳًﺸﺮ ُ‬
‫ِﻛﻮ
َ‪ُ ،‬ﻫ َﻮ ﷲ َ‬ ‫ﻟﻤﺘَ َﻜﺒﱢ ُﺮ ُﺳ َ‬
‫ﺒﺤ َ‬ ‫ﻟﺠﺒﱠﺎ ُ ُ‬
‫ِﻦ ﻟ َﻌﺰِﻳ ُﺰ َ‬
‫ﻟﻤ َﻬﻴﻤ ُ‬
‫ُ‬
‫ َ َﻷ ِ‬
‫[ َﻫ َﻮ ﻟ َﻌﺰﻳِ ُﺰ‬ ‫ﻟﺤﺴﻨَﻰ ﻳُ َﺴﺒﱢ ُﺢ ﻟَ ُﻪ َﻣﺎ ﻓِﻲ ﱠ‬
‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ﻟﻤ َﺼ ﱢﻮ ُ ﻟَ ُﻪ  َﻷ َ‬
‫ﺳﻤﺎ ُ^ ُ‬ ‫ُ‬
‫ﻟﺤ ِﻜ ُ‬
‫ﻴﻢ(‪ -‬ﺳﻮ( ﻟﺤﺸﺮ ) ﻵﻳﺔ ‪( ٢٤-٢٢‬‬ ‫َ‬

‫‪12‬‬
 ‫‪ ٣‬ﻣﺎ ﻟﻐﺎﻳﺔ ﻣﻦ ﺧﻠﻘﻨﺎ ؟‬
‫ﻘﺖ ِ‬
‫ﻟﺠ ﱠﻦ‬ ‫ﻳﺨﺒﺮﻧﺎ ﷲ ﻋﺰ ﺟﻞ ﻋﻦ ﻟﻐﺎﻳﺔ ﻣﻦ ﺧﻠﻘﻨﺎ ﻛﻤﺎ ﻳﻠﻲ ‪َ َ ) :‬ﻣﺎ َﺧ َﻠ ُ‬
‫ِﻧﺲ =ِﻻﱠ ﻟِﻴَﻌﺒُ ُﺪ ِ‬
‫
( – ﺳﻮ( ﻟﺬﻳﺎ‪ ) E‬ﻵﻳﺔ ‪(٥٦‬‬ ‫َﻹ َ‬
‫ﻛﻤﺎ ﻫﻮ ﻣﺬﻛﻮ ﻓﻲ ﻵﻳﺔ‪ ،‬ﻓﺎﻟﻬﺪ‪ F‬ﻣﻦ ﺟﻮ ﻹﻧﺴﺎ
ﻋﻠﻰ ﺟﻪ ﻷ‪k‬‬
‫ﻫﻮ ﻋﺒﺎ( ﷲ ﻋﺰ ﺟﻞ ﻃﻠﺐ ﻣﺮﺿﺎﺗﻪ‪ .‬ﻫﻮ ﻓﻲ ﺧﺘﺒﺎ ﻣﺴﺘﻤﺮ ﻣﺎ' ﻋﻠﻰ ﻫﺬ‪a‬‬
‫ﻷ‪.k‬‬

‫‪ ٤‬ﻟﻤﺎ‪ d‬ﻧﻤﺘﺤﻦ ﻓﻲ ﻟﺤﻴﺎ‪ H‬؟‬

‫ﻳﺨﺘﺒﺮ ﷲ ﻟﻨﺎ‪ :‬ﻓﻲ ﻟﺤﻴﺎ( ﻟﻴﻤﻴﺰ ﻟﻤﺆﻣﻨﻴﻦ ﻋﻦ ﻏﻴﺮﻫﻢ ﻳﻤﻴﺰ ﻟﺨﺒﻴﺚ ﻣﻦ‬
‫ﻟﻄﻴﺐ‪ ،‬ﻟﻴﻌﺮ‪ & F‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻷﻓﻀﻞ ﻓﻲ ﻋﺒﺎﺗﻪ‪ .‬ﻟﻬﺬ ﻓﺈﻧﻪ ﻻ ﻳﻜﻔﻲ &
‬
‫ﻳﻘﻮ> ﻟﻤﺮ‪&" S‬ﻧﺎ &{ﻣﻦ ﺑﺎﷲ "‪ ،‬ﻓﺤﻴﺎ( ﻹﻧﺴﺎ
ﻳﺠﺐ &
ﺗﻜﻮ
ﷲ ﻋﺰ ﺟﻞ‪T ،‬ﻳﻤﺎﻧﻪ‬
‫ﺗﻀﺤﻴﺘﻪ ﻣﻮﻇﺒﺘﻪ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﺪﻳﻨﻪ ‪ ،‬ﺗﺘﻌﺮ‪T k‬ﻟﻰ ﻣﺘﺤﺎﻧﺎ‪ E‬ﺧﺘﺒﺎ‪،E‬‬
‫‪T‬ﺧﻼﺻﻪ ﻓﻲ ﻛﻮﻧﻪ ﻋﺒﺪ ﷲ ﻻﺑﺪ &
ﻳﻤﺮ ﺑﻤﺤﻚ ﻟﺤﻴﺎ( ﻣﺤﻨﻬﺎ‪ .‬ﻗﺪ ‪8‬ﻛﺮ ﷲ‬
‫ﻟﺤﻴَﺎ َ‪ H‬ﻟِﻴَﺒ ُﻠ َﻮ ُﻛﻢ‬ ‫ﻋﺰ ﺟﻞ ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ ‪) :‬ﻟﺬِ‪َ 8‬ﺧ َﻠ َﻖ ﻟ َﻤ َ‬
‫ﻮ َ َ‬
‫‪َf‬ﻳﱡ ُﻜﻢ ‪َ َf‬‬
‫ﺣﺴ ُﻦ َﻋ َﻤ ً‬
‫ﻼ َﻫ َﻮ ﻟ َﻌﺰِﻳ ُﺰ ﻟ َﻐﻔُﻮ ُ( ﺳﻮ( ﻟﻤﻠﻚ )ﻵﻳﺔ ‪.(٢‬‬

‫‪ ٥‬ﻛﻴﻒ ﻧﻜﻮ
ﻋﺒﻴﺪ ﷲ ؟‬

‫&
ﻳﻜﻮ
ﻹﻧﺴﺎ
ﻋﺒﺪ ﷲ ﻳﻌﻨﻲ &
ﻳﻜﺮ‪ :‬ﺣﻴﺎﺗﻪ ﻛﺎﻣﻠﺔ ﻟﻤﺮﺿﺎ( ﷲ ‪ ،‬ﻫﺬ‬
‫ﻳﻌﻨﻲ ﻟﻘﻴﺎ' ﺑﻘﺪ ﻟﻤﺴﺘﻄﺎ‪ r‬ﺑﺎﻷﻋﻤﺎ> ﻟﺼﺎﻟﺤﺔ ﻟﻨﻴﻞ ﻣﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ ﻟﺒﻌﺪ ﻋﻦ‬
‫ﺳﺨﻄﻪ‪ .‬ﻳﻌﻨﻲ ﻛﺬﻟﻚ &
ﺗﻜﻮ
ﺧﺸﻴﺔ ﷲ ﻣﻼ‪m‬ﻣﺔ ﻟﻠﻌﺒﺪ ﻓﺘﻜﻮ
ﺟﻤﻴﻊ &ﻓﻜﺎ‪a‬‬
‫‪13‬‬
‫ﻛﻠﻤﺎﺗﻪ &ﻋﻤﺎﻟﻪ ﻟﻬﺬ ﻟﻬﺪ‪ .F‬ﻗﺪ ﻧﺒﻬﻨﺎ ﷲ ‪T‬ﻟﻰ ﻫﺬ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻓﺎﻹﻧﺴﺎ
‬
‫ﻋﺒﺪ ﷲ ﻫﺬ‪ a‬ﻟﻌﺒﻮﻳﺔ ﺗﺸﻤﻞ ﺟﻤﻴﻊ ﻣﻨﺎﺣﻲ ﺣﻴﺎﺗﻪ‪ُ ) :‬ﻗﻞ = ﱠ‬
‫ِ
َﺻ َ‬
‫ﻼﺗِﻲ َﻧُ ُﺴ ِﻜﻲ‬
‫ﺎ‪َ َ 8‬ﻣ َﻤﺎﺗِﻲ ﷲ َ ﱢ‪ i‬ﻟ َﻌﺎﻟَﻤ َ‬
‫ِﻴﻦ( ﺳﻮ( ﻹﻧﻌﺎ' ) ﻵﻳﺔ ‪. ( ١٦٢‬‬ ‫َ َﻣﺤﻴَ َ‬

‫‪ ٦‬ﻟﻤﺎ‪ d‬ﻳﻌﺘﺒﺮ ﻟﺪﻳﻦ ﻣﻬﻤﺎ ؟‬

‫‪
ّ T‬ﻣﺎ ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻟﺬ ﻳﺆﻣﻦ ﺑﺎﷲ &
ﻳﻔﻌﻠﻪ &ﻻ ﻫﻮ &
ﻳﻜﻮ
ﻟﻪ ﻋﻠﻢ‬
‫ﻟﺮ| ﻟﻺﻧﺴﺎ
ﻋﻨﺪﻣﺎ ﻟﻢ ﻳﻜﻦ ﺷﻴﺌﺎ‬
‫ﺑﺨﺎﻟﻘﻪ ﺑﺎﻷﻣﻮ ﻟﺘﻲ ﺗﺮﺿﻴﻪ‪ ،‬ﻓﻬﻮ ﻟﺬ ﻣﻨﺢ ّ‬
‫ﻣﺬﻛﻮ‪ ،‬ﻫﻮ ﻟﺬ ﺟﻌﻠﻪ ﻳﺤﻴﺎ ﻳﺄﻛﻞ ﻳﺸﺮ‪& ،b‬ﺳﺒﻎ ﻋﻠﻴﻪ ﻧﻌﻤﺔ ﻟﺼﺤﺔ‪ .‬ﻣﻦ‬
‫ﺛﻢ ﻓﺈﻧّﻪ ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ
&
ﻳﻘﻀﻲ ﺣﻴﺎﺗﻪ ﻛﻠﻬﺎ ﻣﻠﺘﺰﻣﺎ ﺑﺄﻣﺮ ﷲ ﻃﺎﻟﺒﺎ ﻟﻤﺮﺿﺎﺗﻪ‪،‬‬
‫ﻓﺎﻟﺪﻳﻦ ﻫﻮ ﻟﺬ ﻳﻜﺸﻒ ﻟﻨﺎ ﻟﻄﺮﻳﻖ ﻓﻲ ﻟﺤﺮﻛﺎ‪ E‬ﻟﺴﻜﻨﺎ‪ E‬ﻷﺧﻼ‪ h‬ﻃﺮﻳﻘﺔ‬
‫ﻟﺤﻴﺎ( ﻟﺘﻲ ﺗﺮﺿﻲ ﷲ ﻋ ّﺰ ﺟﻞ‪ .‬ﻗﺪ &ﻛﺪ ﷲ ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻜﺮﻳﻢ & ّ
ﻟﺬﻳﻦ ﻳﻠﺘﺰﻣﻮ
‬
‫ﺑﺎﻟﺪﻳﻦ ﻟﺤﻖ ﻫﻢ &ﻫﻞ ﻟﻬﺪ‪ W‬ﻟﺮﺷﺎ ‪& ،‬ﻣﺎ ﻵﺧﺮ
ﻟﺬﻳﻦ ﻳﺘﺒﻌﻮ
ﻫﻮﻫﻢ ﻓﻬﻢ‬
‫َﻬﻮ َﻋﻠَﻰ ﻧُﻮ ٍ ﻣِﻦ َﺑﱢِﻪ ﻓ ََﻮﻳ ٌﻞ‬ ‫َﻤﻦ َﺷ َﺮ َ| ﷲُ َﺻ َ‬
‫ﺪ ُ‪ a‬ﻟِﻺِﺳ َ‬
‫ﻼ ِ' ﻓ َ‬ ‫ﻓﻲ ﻃﺮﻳﻖ ﻟﻀﻼ> ‪َ& ) .‬ﻓ َ‬
‫ﺒﻴﻦ(‪ -‬ﺳﻮ( ﻟﺰﻣﺮ )ﻵﻳﺔ ‪(٢٢‬‬ ‫ِﻚ ﻓِﻲ َﺿﻼ ٍ‬
‫َ> ُﻣ ٍ‬ ‫َﺎﺳﻴَ ِﺔ ﻗُﻠُﻮﺑُ ُﻬﻢ ﻣِﻦ ‪ِ8‬ﻛ ِﺮ ﷲ &ُﻟَﺌ َ‬
‫ﻟِﻠﻘ ِ‬

‫‪ ٧‬ﻛﻴﻒ ﻳﺤﻴﻰ ﻹﻧﺴﺎ
ﺑﺘﻌﺎﻟﻴﻢ ﻳﻨﻪ ؟‬

‫‪
ّ T‬ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ
ﺑﺎﷲ ﻳﻄﻴﻌﻮﻧﻪ ﻳﺠﻌﻠﻮ
ﺣﻴﺎﺗﻬﻢ ﺗﺴﻴﺮ ﻓﻘﺎ ﻟﻤﺎ ﻳﺮﻳﺪ‪ a‬ﺳﺒﺤﺎﻧﻪ‬
‫ﺗﻌﺎﻟﻰ ﻣﻨﻬﻢ‪ ،‬ﻗﺪ  ‪8‬ﻟﻚ ﻛﻠﻪ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪ .‬ﻓﺎﻟﺸﺨﺺ ﻟﺬ ﻳﻜﻴﻒ ﺣﻴﺎﺗﻪ‬
‫ﻋﻠﻰ ﺿﻮ‪ S‬ﺗﻌﺎﻟﻴﻢ ﻳﻨﻪ ﻳﺴﻌﻰ ﻟﻜﻲ ﻳﻔﻌﻞ ﻣﺎ ﻳﺮﺿﻲ ﷲ ﻳﺒﺘﻌﺪ ﻋﻤﺎ ﻳﺜﻴﺮ ﺳﺨﻄﻪ‬
‫ﺳﻠﺒﻲ‬
‫ﻏﻀﺒﻪ‪ ،‬ﻫﻮ ﺑﺬﻟﻚ ﻳﺘﺠﻨﺐ ﻟﺴﻴﺌﺎ‪ E‬ﻟﺘﻲ ﺗﺄﻣﺮ‪ a‬ﺑﻬﺎ ﻧﻔﺴﻪ & ﻛﻞ ﺻﻮ‪ّ E‬‬
‫‪14‬‬
‫ﺧﻠﻪ ‪ .‬ﻗﺪ ﻗﺎ> ﷲ ﻋﺰ ﺟﻞ &ﻧﻪ ﻗﺪ &ﻋﺪ ﻟﺒﺸﺮ ﻓﻄﺮﻳّﺎ ﻟﻴﻬﺘﺪ ‪T‬ﻟﻰ ﻟﺪﻳﻦ ﻟﺤﻖ‪.‬‬
‫ﻠﻖ ﷲ‬
‫ِﺨ ِ‬
‫ِﻳﻞ ﻟ َ‬ ‫ِﻄﺮ َ‪ H‬ﷲ ﻟﺘِﻲ َﻓ َﻄ َﺮ ﻟﻨﱠ َ‬
‫ﺎ‪َ R‬ﻋ َﻠﻴ َﻬﺎ َﻻ ﺗَﺒﺪ َ‬ ‫) َﻓﺄَﻗِﻢ َﺟ َﻬ َﻚ ﻟِﻠ ﱢﺪ ِ‬
‫ﻳﻦ َﺣﻨِﻴﻔًﺎ ﻓ َ‬
‫ﻮ
( ﺳﻮ( ﻟﺮ' ‪-‬ﻵﻳﺔ ‪.٣٠‬‬ ‫ﻳﻦ ﻟﻘَﻴﱢ ُﻢ َﻟَ ِﻜ ﱠﻦ ‪َf‬ﻛﺜَ َﺮ ﻟﻨﱠ ِ‬
‫ﺎ‪َ R‬ﻻ ﻳَﻌ َﻠ ُﻤ َ‬ ‫َ‪d‬ﻟ َ‬
‫ِﻚ ﻟ ﱢﺪ ُ‬

‫‪ ٨‬ﻛﻴﻒ ﻳﻤﻜﻦ ‪
f‬ﺗﻮﺟﺪ ‪f‬ﺧﻼ‪ p‬ﻣﻦ ﻏﻴﺮ ﻟﺪﻳﻦ؟‬

‫ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻏﻴﺮ ﻟﻤﻠﺘﺰﻣﺔ ﺑﺎﻟﺪﻳﻦ‪ ،‬ﻳﻤﻜﻦ &
ﻳﻘﺪ' ﻟﻨﺎ‪ :‬ﻋﻠﻰ ﺗﻜﺎ‪b‬‬
‫ﺟﻤﻴﻊ &ﻧﻮ‪ r‬ﻷﻋﻤﺎ> ﻏﻴﺮ ﻷﺧﻼﻗﻴﺔ‪ ،‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ،‬ﻻ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
‬
‫ﻟﻤﺘﺪﻳﻦ &
ﻳﻘﺒﻞ ﻟﺘﻌﺎﻣﻞ ﺑﺎﻟﺮﺷﻮ( & ﻟﻘﻤﺎ & &
ﻳﺤﺴﺪ &ﺣﺪ‪
& & ،‬ﻳﻜﺬ‪b‬‬
‫ﻷﻧﻪ ﻳﻌﻠﻢ &
ﻋﻠﻴﻪ ﻣﺮﻗﺒﺔ &ﻋﻤﺎﻟﻪ ﺗﺬﻛﺮ ﻟﺤﺴﺎ‪ b‬ﺑﻌﺪ ﻟﻤﻮ‪ .E‬ﻣﻦ ﺟﻬﺔ &ﺧﺮ‪،W‬‬
‫ﻓﺈ
ّﻟﺸﺨﺺ ﻏﻴﺮ ﻟﻤﺘﺪﻳﻦ ﻻ ﻳﻤﻨﻌﻪ ﺷﻲ‪ S‬ﻋﻦ ﺗﻜﺎ‪ b‬ﻫﺬ‪ a‬ﻷ ﻋﻤﺎ>‪T .‬ﻧﻪ ﻟﻴﺲ‬
‫ﻛﺎﻓﻴﺎ &
ﻳﻘﻮ> ﻟﺸﺨﺺ ﻏﻴﺮ ﻟﻤﺘﺪﻳﻦ‪&" :‬ﻧﺎ ﻻ &{ﻣﻦ ﺑﺎﷲ ﻟﻜﻨﻨﻲ ﻻ `ﺧﺬ ﺷﻮ( "‬
‫& &
ﻳﻘﻮ> ‪&":‬ﻧﺎ ﻻ &{ﻣﻦ ﺑﺎﷲ ﻟﻜﻨﻨﻲ ﻻ &ﻗﺎﻣﺮ"‪ .‬ﻟﺴﺒﺐ‪
ّ & ،‬ﻹﻧﺴﺎ
ﻟﻤﻠﺤﺪ‬
‫ﻟﺬ ﻻ ﻳﺨﺸﻰ ﷲ ﻻ ﻳﺴﺘﺸﻌﺮ ﻗﺎﺑﺘﻪ‪ ،‬ﻻ ﻳﺨﺎ‪ F‬ﻟﺤﺴﺎ‪ b‬ﺑﻌﺪ ﻟﻤﻮ‪ E‬ﻗﺪ‬
‫ﻳﺮﺗﻜﺐ &ﻳﺎ ﻣﻦ ﻫﺬ‪ a‬ﻷﻓﻌﺎ> ﻋﻨﺪ ﺗﻐﻴﺮ ﻟﻤﻮﻗﻒ & ﻷﺿﺎ‪ r‬ﻣﻦ ﺣﻮﻟﻪ ‪ 8T .‬ﻗﺎ>‬
‫ﺷﺨﺺ ﻣﺎ ‪& " :‬ﻧﺎ ﻣﻠﺤﺪ ﻟﻜﻨّﻨﻲ ﻻ &‪m‬ﻧﻲ" ﻓﺎﻟﺸﺨﺺ ﻧﻔﺴﻪ ﻗﺪ ﻳﺮﺗﻜﺐ ﻟﺰﻧﺎ ﻓﻲ‬
‫ﻣﻜﺎ
ﻳﻌﺘﺒﺮ ﻓﻴﻪ &ﻣﺮ ﻋﺎﻳﺎ‪ .‬ﻣﻤﻜﻦ ﻟﻠﺸﺨﺺ ﻟﺬ ﻻ ﻳﺄﺧﺬ ﺷﻮ( &
ﻳﻘﻮ> ‪:‬‬
‫"‪
ّ T‬ﺑﻨﻲ ﻣﺮﻳﺾ‪ ،‬ﻋﻠﻰ ﺷﻚ ﻟﻤﻮ‪ ،E‬ﻋﻠﻲ &
&ﻗﺒﻞ ﻟﺮﺷﻮ( " ﻫﺬ ‪ 8T‬ﻟﻢ ﻳﻜﻦ‬
‫ﻓﻲ ﻗﻠﺒﻪ ﺧﻮ‪ F‬ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻓﻲ ﺣﺎﻟﺔ ﻏﻴﺎ‪ b‬ﻟﺪﻳﻦ‪ ،‬ﻓﺈ
ﻟﺴﺮﻗﺔ ﻧﻔﺴﻬﺎ ﻳﻤﻜﻦ‬
‫&
ﺗﺼﺒﺢ &ﻣﺮ ﻣﺸﺮﻋﺎ ﺗﺤﺖ ﻇﺮ‪ F‬ﻣﻌﻴﻨﺔ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ،‬ﻓﺎﻟﻨﺎ‪ :‬ﻟﺬﻳﻦ‬
‫ﻻ ﻳﻦ ﻟﻬﻢ ﻳﻤﻜﻦ &
ﻻ ﻳﻌﺘﺒﺮ‪-‬ﺣﺴﺐ &ﻳﻬﻢ‪&
& -‬ﺧﺬ ﻟﻤﻨﺎﺷﻒ &‪E‬‬
‫‪15‬‬
‫ﻟﺰﻳﻨﺔ ﻣﻦ ﻟﻔﻨﺎ‪ h‬ﺳﺮﻗﺔ‪ .‬ﻣﻦ ﻧﺎﺣﻴﺔ &ﺧﺮ‪ W‬ﻓﺈ
ﻟﺸﺨﺺ ﻟﻤﺘﺪﻳﻦ ﻻ ﻳﻈﻬﺮ ﻣﺜﻞ‬
‫ﻫﺬ ﻟﻌﻤﻞ ﻷﻧﻪ ﻳﺨﺸﻰ ﷲ ﻻ ﻳﻨﺴﻰ &
ﷲ ﻳﻌﻠﻢ ﺳﺮ‪ a‬ﻋﻼﻧﻴﺘﻪ‪ ،‬ﻓﺎﻟﻤﺆﻣﻦ ﻳﻌﻤﻞ‬
‫ﺑﺈﺧﻼ\ ﻳﺘﺠﻨﺐ ﻟﻤﻌﺎﺻﻲ‪ ،‬ﻳﻤﻜﻦ ﻟﺸﺨﺺ ﺑﻌﻴﺪ ﻋﻦ ﻟﺪﻳﻦ &
ﻳﻘﻮ> ‪& " :‬ﻧﺎ‬
‫ﻧﻠﺤﺪ ﻟﻜﻨّﻨﻲ &ﺗﺴﺎﻣﺢ ﻣﻊ ﻟﻨﺎ‪ ،:‬ﻓﺄﻧﺎ ﻻ &ﺷﻌﺮ ﺑﺮﻏﺒﺔ ﻓﻲ ﻻﻧﺘﻘﺎ' ﻻ &ﻛﺮ‪& a‬ﺣﺪ‬
‫"‪ ،‬ﻟﻜﻦ ﻓﻲ ﻳﻮ' ﻣﺎ ﻳﻤﻜﻦ &
ﻳﺤﺪ‪ ¤‬ﺷﻲ‪ S‬ﻣﺎ ﻳﺠﻌﻠﻪ ﻳﻈﻬﺮ ﺗﺼﺮﻓﺎ ﻏﻴﺮ ﻣﺘﻮﻗﻊ‬
‫ﻣﻨﻪ‪ ،‬ﻛﺄ
ﻳﺤﺎ> ﻗﺘﻞ ﺷﺨﺺ ﻣﺎ & ‪T‬ﻳﺬﺋﻪ ﻷ ّ
ﻷﺧﻼ‪ h‬ﻟﺘﻲ ﻟﺪﻳﻪ ﺗﺘﻐﻴﺮ ﺑﺤﺴﺐ‬
‫ﻟﺒﻴﺌﺔ ﻟﻈﺮ‪ F‬ﻟﺘﻲ ﻳﻮﺟﺪ ﻓﻴﻬﺎ‪& .‬ﻣﺎ ﻹﻧﺴﺎ
ﻟﻤﺆﻣﻦ ﺑﺎﷲ ﻟﻴﻮ' ﻵﺧﺮ ﻓﻼ ﻳﺤﻴﺪ‬
‫&ﺑﺪ ﻋﻦ ﻷﺧﻼ‪ h‬ﻟﻔﺎﺿﻠﺔ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻟﻤﺆﺛﺮ‪ ،E‬ﻓﺄﺧﻼﻗﻪ ﻏﻴﺮ ﻣﺘﻘﻠﺒﺔ‪ .‬ﻗﺪ &ﺷﺎ‬
‫ِﻳﻦ ﻳُﻮ ُﻓ َ‬
‫ﻮ
ﺑِ َﻌﻬ ِﺪ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ‪T‬ﻟﻰ ﻷﺧﻼ‪ h‬ﻟﺮﻓﻴﻌﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ ) :‬ﻟﺬ َ‬
‫ﺨﺸ ْﻮ
‬‫ﻮﺻ َﻞ َﻳَ َ‬ ‫ﻮ
َﻣﺎ ‪َ َf‬ﻣ َﺮ ﷲ ﺑِ ِﻪ ‪
َf‬ﻳُ َ‬
‫ِﻳﻦ ﻳَ ِﺼ ُﻠ َ‬ ‫ﻮ
ﻟﻤِﻴﺜَ َ‬
‫ﺎ‪َ ،p‬ﻟﺬ َ‬ ‫ﷲ َ َﻻ ﻳَﻨﻘ ُ‬
‫ُﻀ َ‬
‫ﻼ َ‪H‬‬ ‫ِﻳﻦ َﺻﺒَ ُﺮ ﺑﺘِ َﻐﺎ َ^ َ ْﺟ ِﻪ َﺑﱢﻬِﻢ َ‪ََf‬ﻗﺎ ُﻣﻮ ﱠ‬
‫ﻟﺼ َ‬ ‫َﺑﱠ ُﻬ ْﻢ َﻳَ َﺨﺎ ُﻓ َ‬
‫ﻮ
ُﺳﻮ َ^ ِ‬
‫ﻟﺤ َﺴﺎ‪َ ،i‬ﻟﺬ َ‬
‫ﻟﺴﻴﱢﺌ َﺔ ‪ُf‬ﻟَﺌ َ‬
‫ِﻚ ﻟَ ُﻬﻢ ُﻋﻘْﺒَﻰ‬ ‫ِﺎﻟﺤ َﺴﻨَ ِﺔ ﱠ‬
‫ُ
ﺑ َ‬ ‫َ‪َf‬ﻧ َﻔﻘُﻮ ﻣ ﱠ‬
‫ِﻤﺎ َ َ‪ْ t‬ﻗﻨَﺎ ُﻫﻢ ِﺳ ًﱠﺮ َ َﻋ َ‬
‫ﻼﻧِﻴَ ًﺔ َﻳَﺪ َ‪َ s‬‬
‫ﻟ ﱠﺪ ( ﺳﻮ( ﻟﺮﻋﺪ ‪-‬ﻵﻳﺔ ‪.٢٢-٢٠‬‬

‫‪ ٩‬ﻣﺎ‪ d‬ﻛﺎ
ﺳﻴﺤﺼﻞ ﻟﻠﻨﻈﺎ‪ P‬ﻻﺟﺘﻤﺎﻋﻲ ﻣﻦ ﻏﻴﺮ ﻟﺪﻳﻦ؟‬

‫‪ >&
ّ T‬ﻣﻔﻬﻮ' ﻳﺘﻢ ﻟﺘﺨﻠﺺ ﻣﻨﻪ ﻓﻲ ﺑﻴﺌﺔ ﻻ ﻳﻦ ﻓﻴﻬﺎ ﻫﻮ ﻣﻔﻬﻮ' ﻟﻌﺎﺋﻠﺔ‪ ،‬ﺣﻴﺚ‬
‫‪
ّ T‬ﻟﻘﻴﻢ ﻣﺜﻞ ﻟﻮﻻ‪ S‬ﻹﺧﻼ\ ﻻﻧﺘﻤﺎ‪ S‬ﻟﺤﺐ ﻻﺣﺘﺮ' ﻟﺘﻲ ﺗﺠﻤﻊ ﻟﻌﺎﺋﻠﺔ‬
‫ﻣﻊ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ ﻳﺘﻢ ﻟﺘﺨﻠﻲ ﻋﻨﻬﺎ ﺑﺸﻜﻞ ﻛﺎﻣﻞ‪  ،‬ﻳﺠﺐ ﻟﺘﺬﻛﻴﺮ ﻫﻨﺎ &
ﻟﻌﺎﺋﻠﺔ‬
‫ﻫﻲ ﻟﺘﻲ ﺗﺆﺳﺲ ﻟﻤﺠﺘﻤﻊ‪ ،‬ﻓﺈ‪ 8‬ﻧﻬﺎ‪ E‬ﻟﻌﺎﺋﻠﺔ ﻓﺈ ّ
ﻟﻤﺠﺘﻤﻊ ﻳﻨﻬﺎ ﻛﺬﻟﻚ‪ ،‬ﺛﻢ ‪
ّ T‬‬
‫‪8‬ﻟﻚ ﻳﻘﻮ ‪T‬ﻟﻰ ‪T‬ﻟﻐﺎ‪ S‬ﻣﻔﻬﻮ' ﻟﺪﻟﺔ ﻷﻣﺔ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ‪8‬ﻟﻚ‪ ،‬ﺗﻀﻌﻒ ﻟﺤﺎﺟﺔ‬
‫‪16‬‬
‫‪T‬ﻟﻰ ﻟﺸﻌﻮ ﺑﺎﻻﺣﺘﺮ' ﻟﻤﺤﺒﺔ ﻟﻌﻄﻒ ﺗﺠﺎ‪ a‬ﻵﺧﺮﻳﻦ ﻓﻲ ﻣﺠﺘﻤﻊ ﻻ ﻳﻦ ﻓﻴﻪ‪،‬‬
‫ﻫﺬ ﻳﻘﻮ ﺑﺎﻟﺘﺎﻟﻲ ‪T‬ﻟﻰ ﻓﻮﺿﻰ ﺟﺘﻤﺎﻋﻴﺔ ﺣﻴﺚ ﻳﻜﺮ‪ a‬ﻷﻏﻨﻴﺎ‪ S‬ﻟﻔﻘﺮ‪ S‬ﻳﻜﺮ‪ a‬ﻟﻔﻘﺮ‪S‬‬
‫ﻷﻏﻨﻴﺎ‪ ،S‬ﻳﻨﺘﺸﺮ ﻟﺤﻘﺪ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻳﺰ ﻏﻀﺐ &ﻟﺌﻚ ﻟﻌﺎﺟﺰﻳﻦ ﻟﻤﺤﺘﺎﺟﻴﻦ‪،‬‬
‫ﻳﺸﻴﻊ ﻟﻌﻨﻒ ﺑﻴﻦ ﻷﻣﻢ ﻟﺸﻌﻮ‪ ،b‬ﻳﺼﺒﺢ ﻟﻌﻤﺎ> ﻋﺪﻧﻴﻴﻦ ‪{ SmT‬ﺳﺎﺋﻬﻢ ﻓﻲ‬
‫ﻟﻌﻤﻞ ﻟﺮ{ﺳﺎ‪ S‬ﺗﺠﺎ‪ a‬ﻋﻤﺎﻟﻬﻢ‪ ،‬ﺗﺠﻒ ﻣﺸﺎﻋﺮ ﻵﺑﺎ‪& SmT S‬ﺑﻨﺎﺋﻬﻢ ﻣﺸﺎﻋﺮ ﻷﺑﻨﺎ‪S‬‬
‫‪` SmT‬ﺑﺎﺋﻬﻢ‪.‬‬
‫‪
ّ T‬ﺳﺒﺐ ﺳﺘﻤﺮ ﻟﺤﺮ‪ b‬ﻟﻌﻨﻒ ﻓﻲ ﻟﻌﺎﻟﻢ ﻳﺮﺟﻊ ‪T‬ﻟﻰ ﻏﻴﺎ‪ b‬ﻟﺪﻳﻦ ﻣﻦ‬
‫ﺣﻴﺎ( ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ ،:‬ﻓﻨﺤﻦ ﻧﺸﺎﻫﺪ ﻛﻞ ﻳﻮ' ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﺑﻘﺎ‪ r‬ﻟﻌﺎﻟﻢ &ﻋﻤﺎ>‬
‫ﻋﻨﻒ ﻫﻴﺒﺔ ﻋﻤﻠﻴﺎ‪ E‬ﻗﺘﻞ ﻻ ﺗﻠﻴﻖ ﺑﺎﻹﻧﺴﺎ
‪ .‬ﻣﻦ ﺟﺎﻧﺐ `ﺧﺮ‪ ،‬ﻓﻲ ﻣﻘﺎﺑﻞ ﻫﺬ‬
‫ﻓﺈ
ﻹﻧﺴﺎ
ﻟﺬ ﻳﺆﻣﻦ ﺑﺎﻵﺧﺮ( ﻻ ﻳﺠﺮ& ﻋﻠﻰ &
ﻳﺼﻮ‪ b‬ﺳﻼﺣﺎ ﺑﺎﺗﺠﺎ‪& a‬ﺧﻴﻪ‬
‫ﻹﻧﺴﺎ
ﻟﻴﻘﺘﻠﻪ ﻷﻧﻪ ﻳﻌﻠﻢ &
ﷲ ﻗﺪ ﺣﺮ' ﻟﻘﺘﻞ‪ ،‬ﻷ
ﺧﺸﻴﺘﻪ ﷲ ﺗﺪﻓﻌﻪ ‪T‬ﻟﻰ ﺗﺠﻨﺐ‬
‫ﻼ ِﺣ َﻬﺎ َ ْ ُﻋﻮ ُ‪َ w‬ﺧ ْﻮ ًﻓﺎ‬
‫ِﺻ َ‬ ‫ﻔﺴ ُﺪ ﻓِﻲ  َﻷ ِ‬
‫[ ﺑَﻌ َﺪ = ْ‬ ‫ﻋﻘﺎﺑﻪ ﺳﺨﻄﻪ‪ .‬ﻗﺎ> ﺗﻌﺎﻟﻰ‪ّ ) :‬ﻻّ ﺗُ ِ‬
‫ِﻴﻦ( ﺳﻮ( ﻷﻋﺮ‪- F‬ﻵﻳﺔ ‪.٥٦‬‬ ‫ﻟﻤ ِ‬
‫ﺤﺴﻨ َ‬ ‫ِﻦ ُ‬‫ِﻳﺐ ﻣ َ‬ ‫َ َﻃ َﻤ ًﻌﺎ = ﱠ‬
‫ِ
َ ْﺣ َﻤ َﺔ ﷲ َﻗﺮ ٌ‬

‫‪
ّ T‬ﻧﺘﺸﺎ ﻻﻧﺘﺤﺎ ﻟﻴﻞ ﻋﻠﻰ ﻟﺒﻌﺪ ﻋﻦ ﻟﺪﻳﻦ‪ ،‬ﻫﻮ &ﻣﺮ ﻏﻴﺮ ﻣﻘﺒﻮ> ﺑﺄ‬
‫ﺣﺎ>‪ ،‬ﻓﺎﻟﺬ ﻳﻨﺘﺤﺮ ﻳﺮﺗﻜﺐ ﺟﺮﻳﻤﺔ ﻗﺘﻞ ﻓﻲ ﻟﺤﻘﻴﻘﺔ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ> ﻫﻨﺎ}‬
‫ﻣﻦ ﻳﻨﺘﺤﺮ ﻷ
ﺻﺪﻳﻘﺘﻪ ﻫﺠﺮﺗﻪ‪ ،‬ﻓﻬﻮ ﻳﺪﻓﻊ ﺣﻴﺎﺗﻪ ﺛﻤﻨﺎ ﻟﻬﺎ‪ ،‬ﻟﻜﻦ ﻫﺬ‪ ١‬ﻟﺸﺨﺺ‬
‫ﻳﺠﺐ &
ﻳﺴﺄ> ﻧﻔﺴﻪ ﻫﺬ‪ a‬ﻷﺳﺌﻠﺔ ‪ :‬ﻫﻞ ﻛﺎ
ﺳﻴﻔﻜﺮ ﻓﻲ ﻻﻧﺘﺤﺎ ﻣﻦ &ﺟﻞ ﻫﺬ‪a‬‬
‫ﻟﻔﺘﺎ( ﻟﻮ &ﺻﺒﺤﺖ ﻣﻌﺎﻗﺔ & ﺗﻘﺪﻣﺖ ﻓﻲ ﻟﻌﻤﺮ‪ & ،‬ﺣﺪ‪
& ¤‬ﺗﻮﺷﻪ ﺟﻬﻬﺎ ﺑﺴﺒﺐ‬
‫ﺣﺮﻳﻖ & ﻏﻴﺮ ‪8‬ﻟﻚ ؟ ﺑﺎﻟﻄﺒﻊ ‪T‬ﻧﻪ ﻟﻦ ﻳﻔﻜﺮ ﻓﻲ ‪8‬ﻟﻚ‪T ،‬ﻧّﻪ ﻳﻘﻮ' ﺑﺘﻀﺨﻴﻢ ﻫﺬ‪ a‬ﻟﻔﻜﺮ(‬
‫‪17‬‬
‫ﻓﻲ ﻋﻘﻠﻪ ﻋﻨﺪﻣﺎ ﻳﺮﻫﺎ ﺟﻤﻴﻠﺔ ﺗﻨﻌﻢ ﺑﺎﻟﺼﺤﺔ ﻟﺠﺎ‪8‬ﺑﻴﺔ ‪ .‬ﻗﺪ ﻳﻨﺴﻰ ﷲ ﺑﺴﺒﺒﻬﺎ ﻓﻼ‬
‫ﻳﻔﻜﺮ ‪T‬ﻻ ﻓﻴﻬﺎ‪ ،‬ﻗﺪ ﺗﻤﻠﻚ ﻋﻠﻴﻪ &ﺣﺎﺳﻴﺴﺔ ﻓﻼ ﻳﺒﻘﻰ ﻣﻜﺎ
ﻓﻲ ﻗﻠﺒﻪ ﺣﺘﻰ ﻳﺬﻛﺮﷲ‬
‫ﺗﻌﺎﻟﻰ ﻳﻔﻜﺮ ﻓﻴﻪ‪T ،‬ﻧﻬﺎ ﻗﺪ ﺗﻨﺴﻴﻪ ﻟﻤﻮ‪ E‬ﻵﺧﺮ(‪ ،‬ﻟﺬﻟﻚ ﻓﻬﻮ ﻳﻤﻜﻦ &
ﻳﻮﺟﻪ‬
‫ﻟﻤﻮ‪ E‬ﻣﻦ &ﺟﻠﻬﺎ ‪.‬‬
‫ﻟﻜﻦ ﻹﻧﺴﺎ
ﻟﺬ ﻳﺴﻴﺮ ﻓﻖ ﻟﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`ﻧﻴﺔ ﻳﺴﺘﺤﻴﻞ &
ﻳﻔﻌﻞ ﺷﻴﺌﺎ ﻣﺜﻞ‬
‫ﻫﺬ‪ ،‬ﻻ ﻳﻤﻜﻦ &
ﻳﻔﻜﺮ ﻣﺠﺮ ﺗﻔﻜﻴﺮ ﻓﻲ ﻹﻗﺪ' ﻋﻠﻰ ﻓﻌﻞ ﻫﺬ ﻷﻣﺮ ﻷ
ﻟﻤﺆﻣﻦ‬
‫ﻳﻌﻴﺶ ﷲ ﻓﻘﻂ‪ ،‬ﻳﺼﺒﺮ ﻳﺼﻤﺪ &ﻣﺎ' ﻟﺼﻌﻮﺑﺎ‪ E‬ﻟﻤﺸﺎﻛﻞ ﻟﺘﻲ ﻳﺒﺘﻠﻰ ﺑﻬﺎ ﻓﻲ ﻫﺬ‪a‬‬
‫ﻟﺪﻧﻴﺎ‪ ،‬ﻻ ﻳﻨﺴﻰ ﻟﻤﺆﻣﻦ &ﻧﻪ ﺳﻮ‪ F‬ﻳﺠﺎ‪ Wm‬ﺑﺎﻟﺨﻴﺮ ﻋﻠﻰ ﺻﺒﺮ‪ a‬ﻫﺬ ﻓﻲ ﻟﺪﻧﻴﺎ ﻓﻲ‬
‫ﻵﺧﺮ(‪ .‬ﻟﺴﺮﻗﺔ &ﻳﻀﺎ &ﻣﺮ ﺷﺎﺋﻊ ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻟﺘﻲ ﻻ ﻳﻦ ﻓﻴﻬﺎ ‪
& 8T‬ﻟﺴﺎ‪ h‬ﻻ‬
‫ﻳﻔﻜﺮ ﻓﻲ ﻣﻘﺪ ﻷ‪ W8‬ﻟﺬ ﻳﻠﺤﻘﻪ ﺑﺎﻵﺧﺮﻳﻦ‪ ،‬ﻓﻬﻮ ﻳﺴﺮ‪ h‬ﻟﻜﻨﻪ ﻻ ﻳﺘﺄﻟﻢ ﺑﺴﺒﺐ‬
‫ﻓﻘﺪ
ﻟﻀﻤﻴﺮ ﻟﺬ ﻳﺆﻧﺒﻪ ﻳﺮﻋﻪ‪ .‬ﻫﺬ ﻳﻌﻨﻲ &
ﻟﺴﺎ‪ h‬ﺑﻘﺴﺎﺗﻪ ﻳﻤﻜﻦ &
‬
‫ﻳﺮﺗﻜﺐ ﻣﺰﻳﺪ ﻣﻦ ﻟﺠﺮﺋﻢ‪.‬‬
‫ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻏﻴﺮ ﻟﻤﺘﺪﻳﻨﺔ ﻓﺈ
ﻟﻔﻀﺎﺋﻞ ﻟﻘﻴﻢ ﻣﺜﻞ ﻟﻀﻴﺎﻓﺔ ﻟﺘﻀﺤﻴﺔ‬
‫ﻣﻦ &ﺟﻞ ﻵﺧﺮﻳﻦ ﻟﺘﻜﺎﻓﻞ ﻟﻜﺮ' ﺗﻔﻘﺪ ﺑﺸﻜﻞ ﻛﺎﻣﻞ‪ .‬ﻓﻬﺆﻻ‪ S‬ﻟﻨﺎ‪ :‬ﻓﻲ ﻫﺬ‪a‬‬
‫ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻻ ﻳﻘﻴﻤﻮ
ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻋﻠﻰ &ﺳﺎ‪& :‬ﻧﻬﻢ ﺑﺸﺮ‪
& 8T ،‬ﺑﺎﻟﺒﻌﺾ ﻣﻨﻬﻢ‬
‫ﻳﻌﺘﻘﺪ ﺑﺄﻧﻪ ﻛﺎﺋﻦ ﺗﻄﻮ ﻋﻦ ﻟﻘﺮ‪ ،‬ﻓﻼ &ﺣﺪ ﻳﻤﻜﻦ &
ﻳﻜﻮ
ﻣﺪﻓﻮﻋﺎ ﻹﻛﺮ' ﻏﻴﺮ‪a‬‬
‫& ﻟﻌﻄﻒ ﻋﻠﻴﻪ & ﺗﻘﺪﻳﻢ ﻣﺴﺎﻋﺪ‪ E‬ﻟﻪ ﺑﺴﺒﺐ ﻫﺬ ﻻﻋﺘﻘﺎ ﻟﺨﺎﻃﺊ‪ .‬ﻓﺎﻷﺷﺨﺎ\‬
‫ﻟﺬﻳﻦ ﻳﺤﻤﻠﻮ
ﻫﺬ‪ a‬ﻷﻓﻜﺎ ﻻ ﻳﻌﺮﻓﻮ
ﻗﻴﻤﺔ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪ ،‬ﻓﺄﻏﻠﺒﻬﻢ ﻻ ﻳﻔﻜﺮ
‬
‫ﻓﻲ ﺣﺔ ﻏﻴﺮﻫﻢ & ﺣﻔﻆ ﻛﺮﻣﺘﻬﻢ‪ .‬ﻓﻤﺜﻼ ‪& 8T‬ﺻﻴﺐ &ﺣﺪﻫﻢ ﺑﺤﺎ‪ & ¤‬ﻏﻴﺮ‬
‫‪8‬ﻟﻚ ﻻ ﻳﻬﺒﻮ
ﻹﻏﺎﺛﺘﻪ ﺟﺎ‪ S‬ﻟﺜﻮ‪ b‬ﻣﺎ‪ .‬ﻳﺤﺪ‪
& ¤‬ﻟﺬﻳﻦ ﻣﻦ ﻳﻜﻮ
ﻣﻴﺆﺳﺎ ﻣﻦ‬
‫‪18‬‬
‫ﺣﺎﻟﺘﻪ ﺑﺴﺒﺐ ﻟﻤﺮ‪ k‬ﻳُﺘﺮ} ﻣﻠﻘًﻰ ﻻ ﻳﻬﺘﻢ ﺑﻪ &ﺣﺪ ﺣﺘﻰ ﻳﻠﻔﻆ &ﻧﻔﺎﺳﻪ ﻷﺧﻴﺮ(‪ .‬ﻫﻨﺎ}‬
‫ﺷﻴﺊ `ﺧﺮ ﻣﻬﻢ‪ ،‬ﻓﺎﻟﺸﺨﺺ ﻟﺬ ﻻ ‪T‬ﻳﻤﺎ
ﻓﻲ ﻗﻠﺒﻪ ﻻ ﻳﻬﻤﻪ &
ﻳﻬﺘﻢ ﺑﺎﻟﻨﻈﺎﻓﺔ‪ ،‬ﻗﺪ‬
‫ﻳﺆ‪ 8‬ﻟﻠﺨﺮﻳﻦ ﺑﺴﺒﺐ ﻗﺬﺗﻪ ﺧﺎﺻﺔ ‪ 8T‬ﻛﺎ
ﻳﻌﻤﺎ ﻓﻲ ﻣﻄﻌﻢ ﻣﺜﻼ‪ ،‬ﻓﻬﻮ ﻻ ﻳﺒﺎﻟﻲ‬
‫ﺑﺎﻻﻫﺘﻤﺎ' ﺑﺎﻟﻨﻈﺎﻓﺔ ‪T‬ﻻ ﻋﻠﻰ ﻋﺘﺒﺎ &ﻧﻬﺎ ﺳﻴﻠﺔ ﻟﺠﻠﺐ ﻣﺰﻳﺪ ﻣﻦ ﻟﺰﺑﺎﺋﻦ ﻟﻴﺴﺖ ﻣﺒﺪ&‬
‫ﺳﺨﺎ ﻋﻨﺪ‪ ،a‬ﻓﻬﻤﻪ ﻓﻘﻂ ﻓﻲ ﻣﺎ ﻳﺠﻤﻌﻪ ﻣﻦ ﻣﺎ> ﻻ ﻏﻴﺮ‪ .‬ﻫﺬ‪ a‬ﻓﻘﻂ ﺑﻌﺾ ﻷﻣﺜﻠﺔ‬
‫ﻟﺘﻲ ﻧﺸﺎﻫﺪﻫﺎ ﻓﻲ ﺣﻴﺎﺗﻨﺎ ﻟﻴﻮﻣﻴﺔ‪ .‬ﻓﺎﻟﻤﻌﺎﻣﻼ‪ E‬ﺗﺼﺒﺢ &ﻛﺜﺮ ﺗﺤﻀﺮ ﻛﻠﻤﺎ ﻛﺎﻧﺖ‬
‫ﻟﻤﺼﺎﻟﺢ &ﺳﻊ &ﺛﻖ‪ .‬ﻷﻣﺮ ﻵﺧﺮ &
ﻟﻘﻴﻢ ﻟﻘﺮ`ﻧﻴﺔ ﺗﺤﺚ ﻟﻨﺎ‪ :‬ﻋﻠﻰ ﻹﺣﺴﺎ
‬
‫ﻟﺒﻌﻀﻬﻢ ﻟﺒﻌﺾ 
ﻧﺘﻈﺎ & ﻣﻘﺎﺑﻞ‪T ،‬ﻧﻬﻢ ﺟﻤﻴﻌﺎ ﻋﺒﻴﺪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻬﻢ ﻳﻌﻤﻠﻮ
‬
‫ﺟﻬﺪﻫﻢ ﻟﻠﺤﺼﻮ> ﻋﻠﻰ ﻣﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﺧﻼ> ﻷﻋﻤﺎ> ﻟﺼﺎﻟﺤﺔ‪ ،‬ﻫﻢ‬
‫ﻳﺘﻨﺎﻓﺴﻮ
ﻓﻲ ﻣﺎ ﺑﻴﻨﻬﻢ ﻟﻜﺴﺐ ﻣﺰﻳﺪ ﻣﻦ ﻷﺟﺮ ﻟﺜﻮ‪.b‬‬

‫‪ ١٠‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ  ﻟﺮﺣﻴﺔ ﻟﻠﻤﺠﺘﻤﻊ ﻋﻨﺪ ﻟﺘﻘﻴﺪﺑﺘﻌﺎﻟﻴﻢ‬

‫ﻟﻘﺮ{
؟‬
‫ﻋﻠﻴﻨﺎ &
ﻧﺘﺬﻛﺮ ﻫﻨﺎ &
ﻟﺪﻳﻦ ﻟﺬ ﻧﺘﺤﺪ‪ ¤‬ﻋﻨﻪ ﻫﻨﺎ ﻫﻮ ﻣﻨﻬﺞ &ﺧﻼﻗﻲ ﻓﻲ‬
‫ﻟﺤﻴﺎ( ‪ ،‬ﻫﻮ ﻳﻦ ﻳﺮﺿﻲ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺪﻳﻦ ﻟﺬ ﺷﺮﻋﻪ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ﻷﻧﻪ‬
‫ﻷﻋﻠﻢ ﺑﺄﻣﻮﻫﻢ ﺷﺆﻧﻬﻢ‪T .‬ﻧّﻪ ﻣﻨﻬﺞ ﺣﻴﺎ( ﺧﺎﻟﻴﺔ ﻣﻦ ﺟﻤﻴﻊ ﻟﺨﺮﻓﺎ‪ E‬ﻷﺳﺎﻃﻴﺮ‪،‬‬
‫ﻫﻮ ﻳﻦ ﻳﺴﺘﻤﺪ ﺗﻌﺎﻟﻴﻤﻪ ﻣﺒﺎﺷﺮ( ﻣﻦ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪.‬‬
‫‪
T‬ﻟﺪﻳﻦ ﻳﺆﺳﺲ ﻋﻤﻘﺎً ﺣﻴﺎً ﺳﻠﻤﻴﺎً &ﻣﻨﻴﺎً ﻟﻠﺠﻮ ﻷﺧﻼﻗﻲ ﻻﺟﺘﻤﺎﻋﻲ‪
ّ T .‬‬
‫ﻟﻔﻮﺿﻰ ﻟﻌﺎﻣﺔ ﻟﺘﻲ ﺗﺴﺒﺐ ﻟﻀﺮ ﻟﻠﺪﻟﺔ ﻟﻸﻣﺔ ﺗﻨﺘﻬﻲ ﺑﺸﻜﻞ &ﻛﻴﺪ ﺑﻔﻀﻞ ﻣﺨﺎﻓﺔ‬
‫ﷲ ﺧﺸﻴﺘﻪ‪ ،‬ﻓﺎﻟﻨﺎ‪ :‬ﺑﺬﻟﻚ ﻳﻠﺘﺰﻣﻮ
ﺗﻄﺒﻴﻖ ﻟﻘﻮﻧﻴﻦ ﻋﺪ' ﻟﺘﺴﺒﺐ ﻓﻲ ﻟﻔﻮﺿﻰ‬
‫‪19‬‬
‫ﻷ‪ W8‬ﻟﻐﻴﺮﻫﻢ‪ ،‬ﻓﺎﻹﻧﺴﺎ
ﻟﺬ ﻳﻜﻮ
ﺣﺎﻣﻼ ﻟﻠﻘﻴﻢ ﻷﺧﻼﻗﻴﺔ ﻳﺴﻬﺮ ﻋﻠﻰ ﺣﻔﻆ‬
‫&ﻣﺘﻪ ﺑﻼ‪ a‬ﺑﻞ ﻳﺴﻌﻰ ﻟﻠﺘﻀﺤﻴﺔ ﻓﻲ ﺳﺒﻴﻞ ‪8‬ﻟﻚ‪.‬‬
‫‪
ّ T‬ﻟﻤﺠﺘﻤﻊ ﻟﺬ ﺗﺴﻮ ﻓﻴﻪ ﻟﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`ﻧﻴﺔ‪ ،‬ﻳﻨﺘﺸﺮ ﻓﻴﻪ ﻻﺣﺘﺮ' ﺗﺘﻮﻃﺪ ﻓﻴﻪ‬
‫ﻻﺻﺮ ﻻﺟﺘﻤﺎﻋﻴﺔ ﻳﺴﻌﻰ ﻛﻞ ﻓﺮ ﻓﻴﻪ ‪T‬ﻟﻰ ﺣﻔﻆ &ﺧﻴﻪ ﻓﻲ ﻋﺮﺿﻪ ﻣﺎﻟﻪ ﻣﻪ‪،‬‬
‫ﻓﻜﻞ ﺷﺨﺺ ﻓﻲ ﻟﻤﺠﺘﻤﻊ ﻟﻤﺆﻣﻦ ﻳﻀﻊ ﻧﺼﺐ ﻋﻴﻨﻴﻪ ﺣﺔ ﻟﻠﺨﺮﻳﻦ ﻣﺼﻠﺤﺘﻬﻢ‪،‬‬
‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬
‫ِﻢ‬ ‫ﺎ
ﻣ ْ‬ ‫ِﻳﻦ ﺗَﺒَ ﱠﻮ ُ^ ﻟ ﱠﺪ َ َﻹِﻳ َﻤ َ‬
‫ﻓﻴﻤﺎ ﻳﻠﻲ ﻣﺜﺎ> ﻋﻠﻰ &ﺧﻼ‪ h‬ﻟﻤﺆﻣﻨﻴﻦ‪َ ) :‬ﻟﺬ َ‬
‫
َﻋ َﻠﻰ‬ ‫ِﻤﺎ ‪ُf‬ﺗُﻮ َﻳُ ْﺆﺛ ُِﺮ َ‬
‫ﺎﺟ ًﺔ ﻣ ﱠ‬
‫ِﻢ َﺣ َ‬ ‫
ﻓِﻲ ُﺻ ُﺪ ِﻫ ْ‬ ‫ﺎﺟ َﺮ =ِﻟَْﻴﻬ ْ‬
‫ِﻢ َ َﻻ ﻳَ ِﺠ ُﺪ َ‬ ‫ﻳُ ِﺤﺒﱡ َ‬
‫ﻮ
َﻣ ْﻦ َﻫ َ‬
‫ﻮ
(‪.‬‬ ‫ﻟﻤ ْﻔﻠ ُ‬
‫ِﺤ َ‬ ‫ْﺴ ِﻪ َﻓﺄُﻟَﺌ َ‬
‫ِﻚ ُﻫﻢ ُ‬ ‫ﺎﺻ ٌﺔ َ َﻣ ْﻦ ﻳُ َ‬
‫ﻮ‪ُ p‬ﺷ ﱠﺢ ﻧَﻔ ِ‬ ‫ِﻢ َﻟَ ْﻮ َﻛ َ‬
‫ﺎ
ﺑِﻬ ْ‬
‫ِﻢ َﺧ َﺼ َ‬ ‫‪َf‬ﻧْﻔ ِ‬
‫ِﺴﻬ ْ‬
‫ﺳﻮ( ‪-‬ﻟﺤﺸﺮ ‪ -‬ﻵﻳﺔ ‪.٩‬‬
‫ﻓﻔﻲ ﻟﻤﺠﺘﻤﻊ ﻟﺬ ﺗﻜﻮ
ﻗﻠﻮ‪& b‬ﻫﻠﻪ ﻋﺎﻣﺮ( ﺑﺨﺸﻴﺔ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻳﻌﻤﻞ ﻛﻞ ﻓﺮ‬
‫ﻟﻤﺼﻠﺤﺔ ‪8‬ﻟﻚ ﻟﻤﺠﺘﻤﻊ ﻳﻜﻮ
&ﺑﻌﺪ ﺷﻲ‪ S‬ﻋﻦ ﻟﻄﻴﺶ ﻟﺘﻬﻮ‪ ،‬ﺗﻐﻴﺐ ﻷﻧﺎﻧﻴﺔ‬
‫ﻳﺤﻀﺮ ﻹﻳﺜﺎ‪ .‬ﺛﻤﺮ( ‪8‬ﻟﻚ &
ﻳﺘﻤﺘﻊ ‪8‬ﻟﻚ ﻟﻤﺠﺘﻤﻊ ﺑﺎﻷﻣﻦ ﻏﺪ ﻟﻌﻴﺶ‪،‬‬
‫ﻣﻦ ﷲ ﺑﻬﻤﺎ ﻋﻠﻰ ﻋﺒﺎ‪ a‬ﻟﻤﺆﻣﻨﻴﻦ‪8 ،‬ﻛﺮﻫﻤﺎ ﻓﻲ ﻟﻘﺮ`
‬
‫ﻫﻤﺎ ﻧﻌﻤﺘﺎ
ﻋﻈﻴﻤﺘﺎ
ّ‬
‫ﻟﻜﺮﻳﻢ‪ .‬ﺗﺒﻌﺎ ﻟﻜﻞ ﻫﺬ ﺗﻨﺤﺴﺮ ﻟﻔﻮﺿﻰ ﺗﺘﻀﺎ‪ >S‬ﻟﺘﻮﺗﺮ‪ E‬ﻷ‪m‬ﻣﺎ‪ ،E‬ﻓﻜﻞ ﻓﺮ‬
‫ﻳﻌﻴﺶ ﻓﻲ ﻣﺠﺘﻤﻌﻪ ﺑﺘﻮ‪
m‬ﺣﺘﺮ' ﻛﺒﻴﺮ ﻟﻘﻴﻤﻪ ﻣﺠﺘﻤﻌﻪ‪ ،‬ﺗُ ّ‬
‫ﺤﻞ ﺟﻤﻴﻊ ﻟﻤﺸﺎﻛﻞ‬
‫ﻳﻌﻴﺶ ﻟﻨﺎ‪ :‬ﻓﻲ &ﻣﻦ ﺳﻼ'‪.‬‬

‫‪ ١١‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ  ﻟﺮﺣﻴﺔ ﻟﻠﻌﺎﺋﻠﺔ ﻋﻨﺪ ﻟﺘﻘﻴﺪ‬

‫ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ{
؟‬
‫‪&
T‬ﺧﻼ‪ h‬ﻟﻘﺮ`
ﺗﺘﻄﻠﺐ ﻣﻨﺎ ﺣﺘﺮ' ﻷ' ﻷ‪ b‬ﺗﺒﺠﻴﻠﻬﻤﺎ‪ ,‬ﻳﻘﻮ> ﷲ ﺗﻌﺎﻟﻰ‬

‫‪20‬‬
 ‫ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪:‬‬
‫ِﺼﺎﻟُ ُﻪ ﻓِﻲ َﻋﺎ َﻣ ْﻴﻦ ‪
َf‬‬
‫ﺎ
ﺑِ َﻮﻟِ َﺪﻳْ ِﻪ َﺣ َﻤ َﻠ ْﺘﻪ ‪ ُf‬ﱡﻣﻪ َ ْﻫﻨًﺎ َﻋ َﻠﻰ َ ْﻫ ٍﻦ َﻓ َ‬
‫) َ َ ﱠﺻ ْﻴﻨَﺎ  ِﻹﻧْ َﺴ َ‬
‫ﺷ ُﻜ ْﺮ ﻟِﻲ َﻟِ َﻮﻟِ َﺪﻳْﻚ =ِﻟَ ﱠﻲ ﻟ َﻤ ِﺼ ُﻴﺮ( ﻟﻘﻤﺎ
‪ -‬ﻷﻳﺔ ‪.١٤‬‬
‫ْ‬
‫‪
T‬ﻟﺒﻴﺖ ﻟﻤﺤﻜﻮ' ﺑﺎﻟﻘﺮ`
ﺗﻌﺎﻟﻴﻤﻪ ﺗﺨﺘﻔﻲ ﻓﻴﻪ ﻟﻤﺸﺎﺟﺮ‪ E‬ﻟﻨﺰﻋﺎ‪E‬‬
‫ﻟﻤﺸﺎﻛﻞ‪ ،‬ﻓﺎﺣﺘﺮ' ﻷ' &ﻣﺮ ﻣﻘﺪ‪ ,:‬ﻷﻣﺮ ﻧﻔﺴﻪ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻷ‪ ،b‬ﺟﻤﻴﻊ &ﻓﺮ‬
‫ﻷﺳﺮ( ﻳﻜﻮﻧﻮ
ﻓﻲ ﻏﺎﻳﺔ ﻟﺴﻌﺎ( ‪ 8T‬ﺟﺪ ﻫﺬ ﻟﺸﻌﻮ ﻣﻦ ﻻﺣﺘﺮ' ﻟﻤﻮ(‪.‬‬

‫‪ ١٢‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻨﻈﺎ‪ P‬ﻟﺪﻟﺔ ﻋﻨﺪ ﻟﺘﻘﻴﺪ‬

‫ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ{
؟‬
‫ﻳﺒﻴﻦ ﷲ ﻋﺰ ﺟﻞ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ & ّ
ﻟﻠﻄﺎﻋﺔ &ﺛﺮ ‪T‬ﻳﺠﺎﺑﻲ‪ ،‬ﻟﺸﺨﺺ ﻟﻤﻠﺘﺰ'‬
‫ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
ﻋﻠﻴﻪ &
ﻳﻄﻴﻊ ﻟﻲ &ﻣﺮ‪
& a‬ﻳﺤﺘﺮ' ﻟﺘﻪ ﺑﺸﻜﻞ ﺗﺎ'‪ .‬ﻓﻔﻲ ﻟﻤﺠﺘﻤﻊ‬
‫ﻹﺳﻼﻣﻲ ﻳﺴﻌﻰ ﻟﺠﻤﻴﻊ ﻣﻦ &ﺟﻞ ﻓﺎﻫﻴﺔ ﻷﻣﺔ ﻻ ﻳﺘﻤﺮ ﻟﻔﺮ ﺿﺪ ﻟﺪﻟﺔ &ﺑﺪ‬
‫ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪8‬ﻟﻚ ﻳﻤﺪﻫﺎ ﺑﺪﻋﻢ ﻣﺎ ﺣﻲ‪.‬‬
‫‪
ّ T‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻘﻀﺎﻳﺎ ﻳﻤﻜﻦ &ﻻ ﺗﺤﺎ> ﻋﻠﻰ ﻟﻤﺤﺎﻛﻢ ﻳﺘﻢ ﺣﻠﻬﺎ ﺑﻄﺮﻳﻘﺔ &ﺳﻬﻞ‬
‫ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻟﺘﻲ ﻳﻜﻮ
ﻓﻴﻬﺎ ﻟﻌﺎﻣﻞ ﻟﺪﻳﻨﻲ ﺣﺎﺿﺮ ﻣﺆﺛﺮ‪ ،‬ﻛﺬﻟﻚ ﺗﻘﻞ ﺣﺎﻻ‪E‬‬
‫ﺗﻜﺎ‪ b‬ﻟﺠﺮﺋﻢ ﻟﺘﻲ ﺗﻨﺘﺸﺮ ﻟﻴﻮ' ﺧﻞ ﻛﺜﻴﺮ ﻣﻦ ﻟﻤﺠﺘﻤﻌﺎ‪ ،E‬ﺑﺬﻟﻚ ﺗﺘﺠﻪ ﻃﺎﻗﺎ‪E‬‬
‫ﻟﺪﻟﺔ ‪T‬ﻣﻜﺎﻧﻴﺎﺗﻬﺎ ‪T‬ﻟﻰ ‪T‬ﺣﺪ‪ ¤‬ﻣﺰﻳﺪ ﻣﻦ ﻟﺘﻄﻮ ﻟﻨﻤﻮ ﻋﻠﻰ ﻟﻤﺴﺘﻮﻳﻴﻦ ﻟﺪﺧﻠﻲ‬
‫ﻟﺨﺎﺟﻲ‪ ،‬ﺑﺬﻟﻚ ﺗﺼﺒﺢ ﻟﺪﻟﺔ ﻣﻬﺎﺑﺔ ﻗﻮﻳﺔ‪.‬‬

‫‪21‬‬
‫‪ ١٣‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻠﻔﻦ ﻋﻨﺪ ﻟﺘﻘﻴﺪ ﺑﺘﻌﺎﻟﻴﻢ‬
‫ﻟﻘﺮ{
؟‬
‫‪
T‬ﻟﺬﻳﻦ ﻳﻠﺘﺰﻣﻮ
ﺑﺄﺧﻼ‪ h‬ﻟﻘﺮ`
ﻳﻘﺪ
ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﺗﻘﺪﻳﺮ ﻣﺘﻤﻴﺰ‬
‫ﻳﻌﻤﻠﻮ
ﻋﻠﻰ ﺗﻮﻓﻴﺮ &ﻗﺼﻰ ﻣﺎ ﻳﻤﻜﻦ ﻣﻦ ﻟﺮﺣﺔ ﻟﺒﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻓﻲ ﺑﻴﺌﺔ ﻣﻦ ﻟﺮﺿﻰ‬
‫ﻟﺠﻤﺎ> ﻟﻔﻨﻲ ﻓﻲ ﻛﻞ &ﻣﺮ‪ ،‬ﺑﺴﺒﺐ ﻟﺮﻏﺒﺔ ﻓﻲ ﻧﻴﻞ ﻟﺠﻨﺔ ﻓﺈ
ﺟﻤﻴﻊ ﻟﺨﻴﺮ‪E‬‬
‫ﻟﻤﻮﺟﻮ( ﻋﻠﻰ ﺟﻪ ﻷ‪ k‬ﺗﺴﺘﺨﺪ' ﻟﺨﻠﻖ ﺑﻴﺌﺔ ﺗﺘﻤﺘﻊ ﺑﺎﻟﺠﻤﺎ> ﻟﻨﻈﺎﻓﺔ ﻟﺮﻋﺔ‪،‬‬
‫ﺑﺬﻟﻚ ﺗﻜﻮ
ﺑﻤﺜﺎﺑﺔ ﻣﺤﺎﻛﺎ( ﻟﻠﻌﻴﻦ ﻷ‪
8‬ﺟﻤﻴﻊ ﻟﺤﻮ‪ :‬ﻓﻲ ﺗﺴﺎﻗﻬﺎ ﺟﻤﺎﻟﻬﺎ‪،‬‬
‫ﺗﺒﻌﺎ ﻟﺬﻟﻚ ﻳﺘﻄﻮ ﻟﻔﻦ ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺠﺎﻻ‪.E‬‬
‫‪T‬ﺿﺎﻓﺔ ‪T‬ﻟﻰ ‪8‬ﻟﻚ‪ ,‬ﻓﺈ
ﻹﻧﺴﺎ
ﻟﻤﺆﻣﻦ ﻳﺘﻤﺘﻊ ﺑﻀﻤﻴﺮ ﺳﻠﻴﻢ‪ ,‬ﻓﻠﻬﺬ ﻻ ﺗﻮﺟﺪ‬
‫ﻟﺪﻳﻪ & ﺿﻐﻮ‚ & ﺗﻮﺗﺮ‪ ,E‬ﻳﻤﻜﻨﻪ &
ﻳﻨﺘﺞ &ﻋﻤﺎﻻ ﻓﻨﻴﺔ ﺟﻤﻴﻠﺔ ﻣﻤﻴﺰ( &ﺻﻴﻠﺔ‪،‬‬
‫ﻛﺬﻟﻚ ﻷﺷﺨﺎ\ ﻟﺬﻳﻦ ﻳﺮﻏﺒﻮ
ﻓﻲ ‪T‬ﺑﺪ‪& r‬ﺷﻴﺎ‪ S‬ﺟﻤﻴﻠﺔ ﻟﻶﺧﺮﻳﻦ‪ ,‬ﻓﻬﻢ ﻳﻌﻤﻠﻮ
‬
‫ﺑﺈﺧﻼ\ ﺻﺒﺮ ﻣﻦ &ﺟﻞ ﻫﺬ‪ a‬ﻟﻐﺎﻳﺔ‪.‬‬

‫‪ ١٤‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻠﻨﻈﺎ‪ P‬ﻟﻤﺪﺳﻲ ﻋﻨﺪ ﻟﺘﻘﻴﻴﺪ‬

‫ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ{
؟‬
‫‪
ّ T‬ﻟﻌﻴﺶ ﻓﻲ ‪T‬ﻃﺎ ﻷﺧﻼ‪ h‬ﻟﻘﺮ`ﻧﻴﺔ ﻳﻜﺴﺐ ﻟﻨﺎﺷﺌﺔ ‪8‬ﻛﺎ‪T S‬ﺑﺪﻋﺎ ﻛﺒﻴﺮﻳﻦ‪،‬‬
‫ﻓﺎﻟﺼﻐﺎ ﻟﺬﻳﻦ ﻳﻠﺘﺰﻣﻮ
ﺑﻬﺬ‪ a‬ﻟﺘﻌﺎﻟﻴﻢ ﺗﺨﺘﻔﻲ ﻟﺪﻳﻬﻢ ﻟﺘﺼﺮﻓﺎ‪ E‬ﻏﻴﺮ ﻷﺧﻼﻗﻴﺔ &‬
‫ﻟﺘﻲ ﺗﺘﻤﻴﺰ ﺑﺎﻟﻼﻣﺒﺎﻻ(‪ ،‬ﺑﻔﻀﻞ ‪8‬ﻟﻚ ﺗﻮﻟﺪ &ﺟﻴﺎ> ‪ E8‬ﻃﺒﻴﻌﺔ ﻧﻘﻴﺔ ﻃﻴﺒﺔ‪ ,‬ﻓﺎﻟﺸﺎ‪b‬‬
‫ﻣﻀﺤﻴﺎ ﺑﻨﻔﺴﻪ ﻓﻲ ﺳﺒﻴﻞ ﻏﻴﺮ‪  ,a‬ﻓﺎﻋﻼ ﻓﻲ ﻣﺠﺘﻤﻌﻬﻦ‬
‫ﻳﻜﻮ
ﻣﻄﻴﻌﺎ ﻣﻔﺘﺢ ﻟﻌﻘﻞ ّ‬
‫ﻓﺤﻤﺎ‪ :‬ﻟﺸﺒﺎ‪ b‬ﺣﻴﻮﻳﺘﻬﻢ ﻧﺸﺎﻃﻬﻢ ﺗﻜﻮ
ﺑﺎﺗﺠﺎ‪ a‬ﻷﻋﻤﺎ> ﻟﺨﻴﺮ(‪ .‬ﻓﻔﻲ ﺑﻴﺌﺔ ﻣﺜﻞ‬
‫‪22‬‬
‫ﻫﺬ‪ a‬ﻳﻌﻄﻲ ﻟﻄﻼ‪& b‬ﻫﻤﻴﺔ ﻛﺒﻴﺮ( ﻟﺪﺳﺘﻬﻢ ﻟﻴﺲ ‪8‬ﻟﻚ ﺑﻐﺎﻳﺔ ﻟﺸﻬﺮ( & ﺟﺘﻴﺎ‪m‬‬
‫ﻻﻣﺘﺤﺎﻧﺎ‪T E‬ﻧﻤﺎ ﻷ
ﻃﻠﺐ ﻟﻌﻠﻢ ﻳﻌﺪ ﺟﺒﺎ ﻳﻨﻴﺎ ﻳﺪﻋﻮ‪T a‬ﻟﻴﻪ ﻳﻨﻪ‪.‬‬
‫ﻟﻦ ﻧﺴﻤﻊ ﺑﻌﺪ ‪8‬ﻟﻚ ﻋﻦ ﺣﺎﻻ‪ E‬ﻋﺪ' ﻻﻧﻀﺒﺎ‚ ﻓﻲ ﻟﻤﺪ‪ ،:‬ﺑﺎﻟﺘﺎﻟﻲ‬
‫ﺗﻨﺸﺄ ﺑﻴﺌﺔ ﺗﻌﻠﻴﻤﻴﺔ ﻣﺴﺎﻟﻤﺔ ﺑﻨﺎ‪ (S‬ﻣﻨﺘﺠﺔ‪ ،‬ﺑﻔﻀﻞ ﻫﺬ ﻟﻔﻬﻢ ﻳﺘﻄﻮ ﻟﺘﻌﺎ
ﺑﻴﻦ‬
‫ﻟﻤﻌﻠﻤﻴﻦ ﻟﻄﻼ‪ b‬ﻋﻠﻰ &ﺳﺎ‪ :‬ﻣﻦ ﻟﻄﺎﻋﺔ ﻻﺣﺘﺮ' ﻟﺘﺴﺎﻣﺢ ﻳﺼﺒﺢ ﻟﻄﻼ‪b‬‬
‫ﻣﻄﻴﻌﻴﻦ ﻷﻣﺮ ﻣﻌﻠﻤﻴﻬﻢ‪ ،‬ﺳﻮ‪ F‬ﻟﻦ ﺗﺰﺣﻢ ﻟﻄﺮﻗﺎ‪ E‬ﺑﺎﻟﻤﺤﺘﺠﻴﻦ ﻟﻐﺎﺿﺒﻴﻦ ﻷﻧﻪ‬
‫ﻟﻦ ﺗﻜﻮ
ﻫﻨﺎ} ﺣﺎﺟﺔ ‪T‬ﻟﻰ ﻣﺜﻞ ﻫﺬ‪ a‬ﻷﻣﻮ‪.‬‬

‫‪ ١٥‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻨﻈﺎ‪ P‬ﻟﻌﻤﻞ ﻋﻨﺪ ﻟﺘﻘﻴﺪ‬

‫ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ{
؟‬
‫ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻟﺘﻲ ﺗﻠﺘﺰ' ﺑﺄﺧﻼ‪ h‬ﻟﻘﺮ`
‪ ,‬ﺗﺸﻴﻊ | ﻟﺘﻔﺎﻫﻢ ﻟﺘﻌﺎ
‬
‫ﻟﻌﺪﻟﺔ ﻓﻲ ﺑﻴﺌﺔ ﻟﻌﻤﻞ‪ ،‬ﻓﺼﺎﺣﺐ ﻟﻌﻤﻞ ﻳﻬﺘﻢ ﺑﺼﺤﺔ ﻣﻮﻇﻔﻴﻪ‪ ,‬ﻳﺴﻌﻰ ﻟﻠﺴﻬﺮ ﻗﺪ‬
‫ﻹﻣﻜﺎ
ﻋﻠﻰ ﺻﺤﺘﻬﻢ &ﻣﻨﻬﻢ‪ .‬ﻓﺄﺻﺤﺎ‪ b‬ﻟﻌﻤﻞ ﻳﻤﻜﻦ &
ﻳﺸﻴﺪ ﻣﺒﺎﻧﻲ ﻏﺎﻳﺔ ﻓﻲ‬
‫ﻟﻘﻮ( ﻟﻤﺘﺎﻧﺔ ﻟﺠﻤﺎ>‪ ،‬ﻟﻜﻨﻬﻢ ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻻ ﻳﻐﻔﻠﻮ
ﻋﻦ ﻋﺎﻳﺔ ﻋﻤﺎﻟﻬﻢ‬
‫‪T‬ﻋﻄﺎﺋﻬﻢ ﺣﻘﻮﻗﻬﻢ ﻛﺎﻣﻠﺔ ﻟﻘﺎ‪ S‬ﻣﺎ ﻗﺎﻣﻮ ﺑﻪ ﻣﻦ ﻋﻤﻞ‪ ،‬ﻓﻬﻢ ﻻ ﻳﺴﻴﺌﻮ
ﻣﻌﺎﻣﻠﺘﻬﻢ‪،‬‬
‫ﻳﺤﺮﻛﻢ‪،‬‬
‫ﺑﻞ ﻳﻜﻮﻧﻮ
ﻋﻠﻰ ﻋﻠﻢ ﺑﺄﺣﻮ> &ﺳﺮﻫﻢ ﻹﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻓﺈ
ﺛﻤﺔ ﺿﻤﻴﺮ ﺣﻲ ّ‬
‫ﻓﺎﻟﻌﺎﻣﻞ ﻻ ﻳﻨﻈﺮ ﻋﻠﻴﻪ ﻋﻠﻰ &ﺳﺎ‪& :‬ﻧﻪ &( ﻟﻺﻧﺘﺎ® ﻓﻘﻂ ﺑﻞ ﻫﻮ ﻛﻴﺎ
‪T‬ﻧﺴﺎﻧﻲ ﻳﻨﺒﻐﻲ‬
‫&
ﻳﺤﺘﺮ' ﻳﻜﺮ'‪ .‬ﻫﺬ ﻟﺴﻤﻮ ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻳﺜﻤﺮ ﺑﺎﻟﺘﺄﻛﻴﺪ ﺛﻤﺎ ﻃﻴﺒﺔ‪T‬ﺑﺎﻟﺘﺎﻟﻲ ﺗﻐﻴﺐ‬
‫ﻣﻈﺎﻫﺮ ﺳﻠﺒﻴﺔ ﻛﺜﻴﺮ( ﻣﺜﻞ ﻟﺤﺴﺪ ﻟﺤﻘﺪ ﻟﻜﺮﻫﻴﺔ ﻏﻴﺮﻫﺎ‪.‬‬
‫‪
ّ T‬ﻟﻌﻼﻗﺔ ﺑﻴﻦ ﻟﻤﻮﻇﻒ ﺻﺎﺣﺐ ﻟﻌﻤﻞ ﻻ ﺗﺒﻨﻰ ﻋﻠﻰ &ﺳﺎ‪ :‬ﻟﻤﺼﻠﺤﺔ ﻟﺬﺗﻴﺔ‬

‫‪23‬‬
‫ﻷﻧﺎﻧﻴﺔ‪ ,‬ﺑﻞ ﺗﺒﻨﻰ ﻋﻠﻰ &ﺳﺎ‪ :‬ﻟﺘﻌﺎ
ﻟﺜﻘﺔ‪ ،‬ﻓﺎﻟﻤﻮﻇﻒ ﻳﻜﻮ
ﻋﻴﻨﺎ ﺳﺎﻫﺮ( ﻋﻠﻰ‬
‫ﻣﺼﻠﺤﺔ ﻟﺸﺮﻛﺔ & ﻟﻤﺆﺳﺴﺔ ﻟﺘﻲ ﻋﻤﻞ ﻓﻴﻬﺎ‪ ،‬ﻟﻦ ﺗﺴﺎ‪ a‬ﻷﻓﻜﺎ ﻟﺴﻴﺌﺔ‪ ,‬ﻛﺄ
‬
‫ﻳﻘﻮ> ﻣﺜﻼ‪" :‬ﺑﻤﺎ &
&ﺟﺮ ﻣﺪﻓﻮ‪ r‬ﻓﻤﺎ ﺷﺄﻧﻲ ﻟﻌﻤﻞ"‪ .‬ﻓﺎﻟﻤﻮﻇﻒ ﻳﺒﺬ> ﻣﺎ ﺑﻮﺳﻌﻪ‬
‫ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻷﺣﻮ>‪.‬‬

‫‪ ١٦‬ﻣﺎ ﻫﻮ "ﻹﺷﺮ" ﺑﺎﷲ ‪ f‬ﻟﻮﺛﻨﻴﺔ؟‬

‫ﻹﺷﺮ} ﻳﻌﻨﻲ ﻋﺘﺒﺎ ﺷﺨﺺ ﻣﺎ & & ﻛﺎﺋﻦ ﺣﻲ‪ & ,‬ﻓﻜﺮ( ﻣﺎ ﺷﺒﻴﻬﺎ ﷲ ﺗﻌﺎﻟﻰ‬
‫& &ﻋﻠﻰ ﻣﻨﺰﻟﺔ ﻣﻨﻪ ﻣﻦ ﺣﻴﺚ ﻟﺘﻘﺪﻳﺮ ﻟﻘﺪ( ﻟﻘﻮ(‪ ,‬ﻟﻌﻴﺶ ﻓﻖ ﻫﺬ ﻟﻤﻌﺘﻘﺪ‬
‫ﻟﻤﻨﺤﺮ‪ .F‬ﻳﺼﻒ ﷲ ﺗﻌﺎﻟﻰ ﻫﺬ ﻻﻣﺮ ﺑﺄﻧﻪ ﻳﻌﻨﻲ "‪T‬ﺷﺮ} ‪T‬ﻟﻪ `ﺧﺮ ﻣﻊ ﷲ ﺳﺒﺤﺎﻧﻪ‪.‬‬
‫ٌ‬
‫ِ
‬
‫ﻗﺪ &ﻛﺪ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﺑﺄﻧّﻪ ﻟﻦ ﻳﻐﻔﺮ ﻟﻠﻤﺸﺮ} ﻋﻠﻰ ﻹﻃﻼ‪ =) :h‬ﱠ‬
‫ِﻚ ﻟ َِﻤ ْﻦ ﻳَ َﺸﺎ ُ^ َ َﻣ ْﻦ ﻳُ ْﺸﺮ ْ‬
‫ِ ﺑِﺎﷲ َﻓﻘَﺪ‬ ‫
َ‪d‬ﻟ َ‬ ‫ِﺮ ‪
ْ َf‬ﻳُ ْﺸ َﺮ َ ﺑِ ِﻪ َﻳ ْﻐﻔ ُ‬
‫ِﺮ َﻣﺎ ُ َ‬ ‫ﷲ َﻻ ﻳَ ْﻐﻔ ُ‬
‫ ْﻓﺘَ َﺮ‪ِ= 3‬ﺛ ًْﻤﺎ َﻋ ِﻈ ً‬
‫ﻴﻤﺎ(‪ -‬ﺳﻮ( ﻟﻨﺴﺎ‪ ،S‬ﻵﻳﺔ ‪.٤٨-‬‬

‫‪ ١٧‬ﻣﺎ‪ d‬ﻳﻌﻨﻲ ‪"
f‬ﺗﺆﻟﻪ" ﺷﻴﺌﺎ؟‬

‫ﺗﻌﻨﻲ ﻛﻠﻤﺔ "ﻟﺘﺄﻟﻴﻪ" ﻓﻲ ﻟﻜﻼ' ﻟﻌﺎ ﻋﺒﺎ( &ﺷﻴﺎ‪ & S‬ﻛﺎﺋﻨﺎ‪ E‬ﻣﻌﻴﻨﺔ‪ ،‬ﺑﺎﻟﺮﻏﻢ‬
‫ﻣﻦ ﻫﺬ ﻓﺈ
ﻟﻬﺬ‪ a‬ﻟﻔﻜﺮ( ﻣﻌﻨﻰ &ﺳﻊ ﻫﻲ ﻟﻴﺴﺖ ﻣﻘﺘﺼﺮ( ﻋﻠﻰ ﻟﻌﺼﻮ ﻟﻤﺎﺿﻴﺔ‬
‫ﻓﻘﻂ‪ ،‬ﻓﻔﻲ ﻛﻞ ﺣﻘﺒﺔ ﻣﻦ ﻷﺣﻘﺎ‪ b‬ﻛﺎ
ﻟﻨﺎ‪ :‬ﻳﺘﺨﺬ
ﺷﺮﻛﺎ‪ S‬ﷲ‪ ,‬ﻓﻌﺒﺪ ﻷﺛﺎ
‬
‫&ﻋﻤﺪ( )ﻟﻄﻮﻃﻢ( ﻟﻤﻘﺪﺳﺔ‪ .‬ﻟﻴﺲ ﺑﺎﻟﻀﺮ &
ﻳﺼﺮ| ﻟﺸﺨﺺ ﻟﻤﺸﺮ} ﻳﻘﻮ>‬
‫"‪
T‬ﻫﺬ ‪T‬ﻟﻬﻲ ﻟﺬ &ﻋﺒﺪ‪
& & ,"a‬ﻳﺴﺠﺪ ﻟﻪ‪.‬‬
‫‪"
ّ T‬ﻟﺘﺄﻟﻴﻪ" ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻫﻮ ﺗﻔﻀﻴﻞ ﺷﺨﺼﻲ ﻟﺸﻲ‪& S‬ﺷﺨﺺ ﻣﺎ ﻋﻠﻰ ﷲ‪.‬‬

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‫ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ,‬ﺗﻔﻀﻴﻞ ﺿﻰ ﺷﺨﺺ ﻣﺎ ﻋﻠﻰ ﺿﻰ ﷲ‪ & ,‬ﻟﺨﻮ‪ F‬ﻣﻦ‬
‫&ﺣﺪ ﻛﻤﺎ ﻳﺨﺎ‪ F‬ﻣﻦ ﷲ‪ & ,‬ﺣﺐ &ﺣﺪ ﻣﺎ ﻛﺤﺐ ﷲ ‪ ,‬ﻓﻬﺬ‪ a‬ﻷﻣﻮ ﻳﻤﻜﻦ &
‬
‫ﺗﺨﺪ' ﻛﺄﻣﺜﻠﺔ ﻫﻨﺎ‪ .‬ﻳﺆﻛﺪ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﻫﺬ‪ a‬ﻷﺷﻴﺎ‪ S‬ﻟﺘﻲ ﺗﻌﺒﺪ ﻣﻦ 
ﷲ‬
‫ﻟﻦ ﺗﺠﺪ ﻧﻔﻌﺎ ﻟﻦ ﺗﻐﻨﻲ ﻋﻨﻬﻢ ﻣﻦ ﷲ ﺷﻴﺌﺎ‪:‬‬
‫ِﻦ ُ ِ‬
‫
‬ ‫
ﻣ ْ‬
‫ِﻳﻦ ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫ُﻮ
=ِ ْﻓ ًﻜﺎ = ﱠ‬
‫ِ
ﻟﺬ َ‬ ‫
ﷲ ‪ْ َf‬ﺛَﺎﻧًﺎ َﺗَ ْﺨ ُﻠﻘ َ‬
‫ِﻦ ُ ِ‬ ‫)=ِﻧﱠ َﻤﺎ ﺗَ ْﻌﺒُ ٌﺪ َ‬
‫
ﻣ ْ‬
‫ﺷ ُﻜ ُﺮ ﻟُﻪ =ِﻟَْﻴ ِﻪ‬ ‫ﻮ
ﻟَ ُﻜ ْﻢ ِ ْ‪ً t‬ﻗﺎ َﻓﺎﺑْﺘَ ُﻐﻮ ﻋِﻨ َﺪ ﷲ ﱢ‬
‫ﻟﺮ ْ‪ْ َ pَ t‬ﻋﺒ ُﺪ ُ‪ْ َ w‬‬ ‫ﷲ َﻻ ﻳَﻤﻠ ُ‬
‫ِﻜ َ‬
‫ﻮ
( – ﺳﻮ( ﻟﻌﻨﻜﺒﻮ‪(١٧) E‬‬ ‫ﺗُ ْﺮ َﺟ ُﻌ َ‬

‫‪ ١٨‬ﻛﻴﻒ ﻳﻨﺠﻮ ﻹﻧﺴﺎ
ﻣﻦ ﻟﻮﺛﻨﻴﺔ ؟‬

‫ﻳﻘﺮ ﻣﻦ &ﻋﻤﺎ‪ h‬ﻗﻠﺒﻪ &
ﷲ ﺣﺪ &ﺣﺪ‪
& ,‬ﻟﻘﻮ( ﻟﻌﻈﻤﺔ‬
‫‪
T‬ﻋﻠﻰ ﻹﻧﺴﺎ
&
ّ‬
‫ﻟﻪ ﺣﺪ‪ a‬ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪& ,‬ﻧﻪ ﻻ ﺿﺎ  ﻻ ﻧﺎﻓﻊ ﻓﻲ ﻫﺬ ﻟﻌﺎﻟﻢ ﺳﻮ‪ W‬ﷲ‪
ّ T .‬‬
‫ﻟﺬ ﻳﻘﺮ ﺑﻬﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﻫﻮ ﺣﺪ‪ a‬ﻟﺬ ﻳﺘﺨﻠﺺ ﻣﻦ ﻟﺸﺮ} ﻟﻮﺛﻨﻴﺔ‪ .‬ﻗﺪ &ﻣﺮ‬
‫ﷲ ﻋﺰ ﺟﻞ ﻟﻨﺎ‪
& :‬ﻳﻄﻴﻌﻮ‪ a‬ﻃﺎﻋﺔ ﻛﺎﻣﻠﺔ ﺣﺘﻰ ﻳﻨﻘﺬ &ﻧﻔﺴﻬﻢ ﻣﻦ ﻟﺸﺮ}‪:‬‬
‫ﻮ
( ﺳﻮ(‬
‫ِﻛ َ‬ ‫ﻮ
َﻓﻴَ ْﻜ ِﺸ ُﻒ َﻣﺎ ﺗَ ْﺪ ُﻋ َ‬
‫ﻮ
=ِﻟَْﻴ ِﻪ = ِْ
َﺷﺎ َ^ َﺗَْﻨ َﺴ ْﻮ َ
َﻣﺎ ﺗُ ْﺸﺮ ُ‬ ‫)ﺑَ ْﻞ =ِﻳﱠﺎ ُ‪ w‬ﺗَ ْﺪ ُﻋ َ‬
‫ﻷﻧﻌﺎ' ﻵﻳﺔ‪.٤١ -‬‬
‫‪
ّ T‬ﻟﺸﺨﺺ ﻟﺬ ﻳﺘﺨﻠﺺ ﻣﻦ ﻟﺸﺮ} ﻳﺤﺲ &ﺛﺮ ‪8‬ﻟﻚ ﺑﺸﻜﻞ ﻣﺒﺎﺷﺮ ﻓﻲ &ﻋﻤﺎ‪h‬‬
‫ﻛﻴﺎﻧﻪ‪ ،‬ﺗﺘﺤﻮ> ﻧﻈﺮﺗﻪ ﻟﻠﺤﻴﺎ( ﻓﻬﻤﻪ ﻟﻠﻌﺎﻟﻢ ﻣﻦ ﺣﻮﻟﻪ‪ ،‬ﻓﺘﺼﺒﺢ ﺣﻴﺎﺗﻪ ﻛﻠﻬﺎ ﻟﻮﺟﻪ‬
‫ﷲ ﻋﻤﻠﻪ ﻛﻠﻪ ﻟﻤﺮﺿﺎﺗﻪ‪ ,‬ﺗﻨﺘﻘﻞ ﺣﻴﺎﺗﻪ ‪T‬ﻟﻰ ﻣﺮﺣﻠﺔ ﺟﺪﻳﺪ( ﺑﻌﺪ ﻛﺎﻧﺖ ﺗﺴﺒﺢ ﻓﻲ‬
‫ﺑﺤﺮ ﻣﻦ ﻟﺠﻬﻞ ﻟﺸﻚ ﻟﻔﻮﺿﻰ‪.‬‬

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 ‫‪ ١٩‬ﻣﺎ‪ d‬ﻳﻌﻨﻲ ﻃﻠﺐ ﻣﺮﺿﺎ‪ H‬ﷲ ﻛﻤﺎ ﻳﻨﺒﻐﻲ؟‬
‫ﻣﺎ‪ 8‬ﻟﺬ ﻛﻨﺖ ﺳﺘﻔﻌﻠﻪ ﻟﻮ &
ﻟﻤﻜﺎ
ﻟﺬ ﺗﺴﻜﻦ ﻓﻴﻪ ﺗﻌﺮ‪ k‬ﻟﻔﻴﻀﺎ
ﻣﺪﻣﺮ؟‬
‫ﻫﻞ ﺗﻔﺮ ‪T‬ﻟﻰ ﻟﻄﺎﺑﻖ ﻟﻌﻠﻮ ﻣﻦ ﻟﻤﺒﻨﻰ ﺗﻨﺘﻈﺮ ﻣﻦ ﻳﻨﻘﺬ}‪ '& ,‬ﻫﻞ ﺗﻮﺻﻞ ﻟﺼﻌﻮ‬
‫ﻛﻠﻤﺎ ﺗﻔﻊ ﻣﻨﺴﻮ‪ b‬ﻟﻤﻴﺎ‪a‬؟ ﻫﻞ ﺗﺴﺘﻌﻤﻞ ﻟﺴﻠﻢ &' ﻟﻤﺼﻌﺪ ﻓﻲ ﺻﻌﻮ} ؟ ‪
T‬‬
‫ﻟﻤﻬﻢ ﻓﻲ ﻫﺬ‪ a‬ﻟﺤﺎﻟﺔ &
ﻳﺨﺘﺎ ﻹﻧﺴﺎ
& ﻃﺮﻳﻖ ﻣﻦ ﻫﺬ‪ a‬ﻟﻄﺮ‪ h‬ﻛﻲ ﻳﻨﻘﺬ‬
‫ﻧﻔﺴﻪ‪ & .‬ﻃﺮﻳﻖ ﻏﻴﺮ ﻫﺬ ﺳﻮ‪ F‬ﻳﻜﻮ
ﺻﻌﺒﺎ ﻣﺤﻔﻮﻓﺎ ﺑﺎﻟﻤﺨﺎﻃﺮ‪ .‬ﻓﻲ ﻫﺬ‪a‬‬
‫ﻟﺤﺎﻟﺔ ﺳﻮ‪ F‬ﻳﻔﻌﻞ ﻹﻧﺴﺎ
ﻣﺎ ﺑﻮﺳﻌﻪ ﺣﺘﻰ ﻳﺼﻞ ‪T‬ﻟﻰ ﻟﻄﺎﺑﻖ ﻟﻌﻠﻮ ﻷﻧﻪ ﻷﻛﺜﺮ‬
‫&ﻣﺎﻧﺎ‪8
T .‬ﻟﻚ ﻫﻮ ﻻﺧﺘﻴﺎ ﻷﻓﻀﻞ"‪.‬‬
‫‪
ّ T‬ﻹﻧﺴﺎ
ﻟﻤﺆﻣﻦ ﻳﺴﻠﻚ ﺟﻤﻴﻊ ﻟﻄﺮ‪ h‬ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻓﻲ ﻛﻞ ﻟﺤﻈﺔ ﺣﺘﻰ‬
‫ﻳﻜﻮ
ﻓﻲ ﻟﻤﺴﺘﻮ‪ W‬ﻟﺬ ﻳﺠﻌﻠﻪ ﻳﻨﺎ> ﻣﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﺈ‪ 8‬ﺟﺪ ﻟﻤﺮ‪ S‬ﻧﻔﺴﻪ‬
‫&ﻣﺎ' ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻄﺮ‪ h‬ﻻﺧﺘﻴﺎ‪ E‬ﻓﺈﻧﻪ ﻳﺤﻜﻢ ﻋﻘﻠﻪ ﻳﺴﺘﻤﻊ ‪T‬ﻟﻰ ﺿﻤﻴﺮ‪،a‬‬
‫ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻳﺨﺘﺎ ﻣﺎ ﻳﺤﻘﻖ ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻫﺬ ﻳﻌﻨﻲ &ﻧﻪ ﻳﺘﺼﺮ‪ F‬ﻓﻖ ﻹ(‬
‫ﻹﻟﻬﻴﺔ ﻟﻸﻣﺮ ﻟﺮﺑّﺎﻧﻲ‪.‬‬

‫‪ ٢٠‬ﻣﺎ‪ d‬ﻳﻌﻨﻲ ‪
f‬ﻳﻜﻮ
ﻟﺪﻳﻚ =ﻳﻤﺎ
ﻣﻄﻠﻖ؟‬

‫‪ &
ّ T‬ﻓﺮ ﻳﻌﻠﻢ ﺟﻴﺪ &
ﻳﺪ‪ a‬ﺳﻮ‪ F‬ﺗﺤﺘﺮ‪& 8T h‬ﺻﺮ ﻋﻠﻰ ﺿﻌﻬﺎ ﻓﻲ ﻟﻨﺎ‪،‬‬
‫ﻓﻠﻴﺲ ﺛﻤﺔ ﺿﺮ( ‪T‬ﻟﻰ &
ﻳﻔﻜﺮ ﻓﻴﻤﺎ ‪ 8T‬ﻛﺎﻧﺖ ﺳﺘﺤﺘﺮ‪ h‬ﻓﻌﻼ &' ﻻ‪ ،‬ﻓﺎﻷﻣﺮ ﻣﺤﺴﻮ'‬
‫ﻣﻌﺮ‪ ،F‬ﻓﻜﻞ ﺷﺨﺺ ﻳﻌﻠﻢ &
ﻟﻨﺎ ﺗﺤﺮ‪ h‬ﻳﻨﺒﻐﻲ &ﻻ ﻳﻔﻜﺮ ﻓﻲ ﻫﺬ ﻷﻣﺮ‪ .‬ﻓﻲ‬
‫ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ‪8‬ﻛﺮ ‪8‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻣﻌﺘﻰ "ﻹﻳﻤﺎ
ﻟﻤﻄﻠﻖ ﻟﻜﺎﻣﻞ" ﻓﻘﺎ> ﺗﻌﺎﻟﻰ‪:‬‬
‫) َﻫ َﺬ ﺑَ َﺼﺎﺋ ُِﺮ ﻟِﻠﻨﱠ ِ‬
‫ﺎ‪ُ َ R‬ﻫ ًﺪ‪ْ َ َ 3‬ﺣ َﻤ ٌﺔ ﻟِ َﻘ ْﻮ ٍ‪ P‬ﻳُﻮ ِﻗﻨُ َ‬
‫ﻮ
( – ﺳﻮ( ﻟﺠﺎﺛﻴﺔ‪-‬ﻵﻳﺔ‬
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 ‫‪.٢٠‬‬
‫"&
ﻳﻜﻮ
ﻟﺪﻳﻚ ‪T‬ﻳﻤﺎ
ﻣﻄﻠﻖ" ﻳﻌﻨﻲ ﻹﻳﻤﺎ
ﺑﻮﺟﻮ ﷲ ﻹﻗﺮ ﺑﺼﻔﺎﺗﻪ‪,‬‬
‫ﻹﻳﻤﺎ
ﺑﺎﻟﻴﻮ' ﻵﺧﺮ ﻟﺠﻨﺔ ﻟﻨﺎ ‪T‬ﻳﻤﺎﻧﺎ ﻻ ﻳﺐ ﻓﻴﻪ‪ ,‬ﻻ ﻳﺨﻠﻄﻪ & ﺷﻚ &‬
‫ﺗﺮ‪T .‬ﻧﻪ ﺗﻤﺎﻣﺎ ﻣﺜﻞ ﻟﺘﺼﺪﻳﻖ ﺑﻮﺟﻮ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻣﻦ ﺣﻮﻟﻚ‪ ،‬ﻫﺬ‪ a‬ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺘﻲ‬
‫ﻧﺸﺎﻫﺪﻫﺎ ﻧﻌﻴﺶ ﻣﻌﻬﺎ‪ .‬ﻫﻮ ﺗﺼﺪﻳﻖ ﻳﺼﻞ ‪T‬ﻟﻰ ﺟﺔ ﻟﺒﺪﻫﺔ ﻣﺜﻞ ‪T‬ﻳﻤﺎﻧﻨﺎ ﻟﻤﻄﻠﻖ‬
‫ﺑﺄ
ﻟﻨﺎ ﺗﺤﺮ‪ .h‬ﻷﻳﻤﺎ
ﻟﻘﺎﺋﻢ ﻋﻠﻰ ﻟﻴﻘﻴﻦ ﻟﻜﺎﻣﻞ ﻳﺠﻌﻞ ﻣﻦ ﻟﻤﺮ‪ S‬ﺷﺨﺼﺎ ﺣﻲ‬
‫ﻟﻀﻤﻴﺮ ﻟﻮﺟﺪ
ﺑﺤﻴﺚ ﻳﻜﻮ
ﻫﻤﻪ ﻟﻌﻤﻞ ﻟﺼﺎﻟﺢ ‪T‬ﺿﺎ‪S‬ﷲ ﺗﻌﺎﻟﻰ‪.‬‬

‫‪ ٢١‬ﻛﻴﻒ ﻟﻲ ‪f
f‬ﻋﺮ‪ 8f F‬ﻋﻤﻞ ﻣﻦ ‪f‬ﻋﻤﺎﻟﻲ ﺳﻴﻠﻘﻰ ﻣﺮﺿﺎ‪H‬‬

‫ﷲ؟‬
‫‪
ّ T‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻠﻬﻢ ﻹﻧﺴﺎ
ﻟﻤﺆﻣﻦ ﺋﻤﺎ ﺣﺐ ﻟﻌﻤﻞ ﻟﺼﺎﻟﺢ ﻳﺮﺷﺪ‪T a‬ﻟﻰ‬
‫ﻟﺴﺪﻳﺪ‪ ،‬ﻳﻘﻮ> ﷲ ﻋﺰ ﺟﻞ‪:‬‬ ‫ﻟﻄﺮﻳﻖ ّ‬
‫ﻨﻜ ْﻢ َﺳﻴﱢﺌﺎﺗ ُ‬
‫ﱢﺮ َﻋ ُ‬ ‫َ‬
‫ِﻜ ْﻢ‬ ‫ِﻳﻦ { َﻣﻨُﻮ = ِْ
ﺗَﺘﱠﻘُﻮ ﷲ ﻳَ ْﺠ َﻌ ْﻞ ﻟَ ُﻜﻢ ُﻓ ْﺮ َﻗﺎﻧًﺎ َ ﻳُ َﻜﻔ ْ‬
‫) ﻳَﺎ ‪َf‬ﻳﱡ َﻬﺎ ﻟﺬ َ‬
‫ِﺮ ﻟَ ُﻜﻢ َﷲ ‪ ُd‬ﻟﻔ ْ‬
‫َﻀ ِﻞ ﻟ َﻌ ِﻈﻴ ِﻢ( ﺳﻮ( ﻷﻧﻔﺎ> – ‪.٢٩‬‬ ‫َﻳَ ْﻐﻔ ْ‬
‫ﻳﺠﺐ &
ﻧﺘﺬﻛﺮ ﺋﻤﺎ &
&> ﺻﻮ‪ E‬ﻳﺴﻤﻌﻪ ﻟﻔﺮ ﻓﻲ ﺧﻠﻪ ﻫﻮ ﺻﻮ‪E‬‬
‫ﺿﻤﻴﺮ‪ a‬ﻟﺬ ﻳﺴﺎﻋﺪ‪ a‬ﻓﻲ ﺗﺒﻴﻦ ﻟﺨﻄﺄ ﻣﻦ ﻟﺼﻮ‪ ،b‬ﻫﻮ ﻟﺼﻮ‪ E‬ﻧﻔﺴﻪ ﻟﺬ‬
‫ﻳﺮﺷﺪ ﻹﻧﺴﺎ
‪T‬ﻟﻰ ﻣﺎ ﻳﻮﺻﻠﻪ ‪T‬ﻟﻰ ﻣﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ‪
ّ T .‬ﻟﺬﻳﻦ ﻳﺨﺸﻮ
ﷲ ﻳﺼﻠﻮ
‬
‫‪T‬ﻟﻰ ﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻼ> ‪T‬ﻧﺼﺎﺗﻬﻢ ﻷﺻﻮ‪ E‬ﺿﻤﺎﺋﺮﻫﻢ‪.‬‬

‫‪ ٢٢‬ﻫﻞ ﻫﻨﺎ ﺻﻮ {ﺧﺮ ﻓﻲ ﻗﻠﺐ ﻷﻧﺴﺎ
ﻳﺨﺘﻠﻒ ﻋﻦ‬

‫‪27‬‬
 ‫ﺻﻮ ﺿﻤﻴﺮ‪w‬؟‬
‫‪
T‬ﻟﺼﻮ‪ E‬ﻵﺧﺮ ﻟﻤﻮﺟﻮ ‪T‬ﻟﻰ ﺟﺎﻧﺐ ﺻﻮ‪ E‬ﻟﻀﻤﻴﺮ ﻫﻮ ﺻﻮ‪ E‬ﻟﻨﻔﺲ‪،‬‬
‫ﻫﻮ ﻳﺤﺎ> &
ﻳﻌﻄﻞ ﻳﻜﺘﻢ ﺻﻮ‪ E‬ﻟﻀﻤﻴﺮ ﺧﻞ ﻛﻴﺎ
ﻟﻔﺮ‪ ،‬ﻓﺎﻟﻨﻔﺲ ﻻ ﺗﺪﺧﺮ‬
‫ﺟﻬﺪ ﻓﻲ ‪mT‬ﺣﺔ ﻹﻧﺴﺎ
ﻋﻦ ﻟﺨﻴﺮ ﺗﻮﺟﻴﻬﻪ ﻧﺤﻮ ﻗﺘﺮ‪ F‬ﻟﺸﺮ ﻗﺘﻔﺎ‪ S‬ﻃﺮﻳﻖ‬
‫ﻟﺸﻴﻄﺎ
ﻓﻲ ﻛﻞ ﻣﺎ ﻫﻮ ﺳﻲ‪.S‬‬
‫ﻟﻨﻔﺲ ﻗﺪ ﻻ ﺗﻔﻌﻞ ‪8‬ﻟﻚ ﺋﻤﺎ ﺑﺸﻜﻞ ﻋﻠﻨﻲ‪ ،‬ﻓﻬﻲ ﺗﺒﺤﺚ ﻋﻦ ﻣﺒﺮ‪& E‬ﺳﺒﺎ‪b‬‬
‫ﺗﺒﺪ ﻣﻘﻨﻌﺔ ‪T‬ﻟﻰ ﺣﺪ ﻣﺎ‪ .‬ﻟﻬﺬ ﻓﺎﻟﻔﺮ ﻳﻤﻜﻦ &
ﻳﺮﺗﻜﺐ ﻷﺧﻄﺎ‪ S‬ﻳﺰﻋﻢ &
‪8‬ﻟﻚ‬
‫ﻟﻦ ﻳﺆﺛﺮ ﻋﻠﻰ ‪T‬ﻳﻤﺎﻧﻪ‪ ،‬ﻟﻜﻦ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻳﺬﻛﺮﻧﺎ &
ﻟﺬ ﻳﺰﻛﻲ ﻫﺬ‪ a‬ﻟﻨﻔﺲ ﻫﻮ‬
‫ْﺲ َ َﻣﺎ َﺳ ﱠﻮ َﻫﺎ َﻓﺄَﻟْ َﻬ َﻤ َﻬﺎ ُﻓ ُﺠﻮ َ َﻫﺎ َﺗَ ْﻘ َﻮ َﻫﺎ‬
‫ﺣﺪ‪ a‬ﻟﺬ ﻳﻜﻮ
ﻣﻔﻠﺤﺎ‪ ،‬ﻗﺎ> ﺗﻌﺎﻟﻰ‪َ ):‬ﻧَﻔ ٍ‬
‫َﻗ ْﺪ ‪ْ َf‬ﻓ َﻠ َﺢ َﻣ ْﻦ َ‪ t‬ﱠﻛﺎ َﻫﺎ( ﺳﻮ( ﻟﺸﻤﺲ‪-‬ﻵﻳﺔ ‪ .٩-٧‬ﻛﻤﺎ  ﻓﻲ ﻵﻳﺔ‪ ,‬ﻓﺈ ّ
ﻹﻧﺴﺎ
‬
‫ﻣﻬﺪ ﺑﺎﻟﻤﻌﺎﺻﻲ ﻟﻜﻦ ﺟﺒﻪ ﻫﻮ &
ﻳﺤﻤﻲ ﻧﻔﺴﻪ ‪ SmT‬ﺗﻜﺎﺑﻬﺎ‪ ،‬ﻓﺎﻹﻧﺴﺎ
ﻳﻮﺟﺪ‬
‫ﻓﻲ ﺧﺘﺒﺎ ﻛﺒﻴﺮ‪ ,‬ﻫﻮ ﺧﺘﺒﺎ ﻳﻜﻮ
ﻻﺧﺘﻴﺎ ﻓﻴﻪ ﺑﻴﻦ ﺑﻴﻦ ﻟﺨﻴﺮ ﻟﺸﺮ‪.‬‬

‫‪ ٢٣‬ﻛﻴﻒ ﻧﺒﺼﺮ؟‬
‫ﻮ
َﺷ ْﻴﺌًﺎ َ َﺟ َﻌ َﻞ ﻟَ ُﻜﻢ ﱠ‬
‫ﻟﺴ ْﻤ َﻊ‬ ‫ﻮ
‪ ُf‬ﱠﻣ َﻬﺎﺗ ُ‬
‫ِﻜ ْﻢ َﻻ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫) َﷲُ ‪ْ َf‬ﺧ َﺮ َﺟ ُﻜ ْﻢ ﻣ ْ‬
‫ِﻦ ﺑُ ُﻄ ِ‬
‫
(‪ -‬ﺳﻮ( ﻟﻨﺤﻞ‪-‬ﻵﻳﺔ ‪.٧٨‬‬ ‫َ َﻷﺑْ َﺼﺎ َ َ َﻷ ْﻓﺌِ َﺪ َ‪ H‬ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ْﺸ ُﻜ ُﺮ َ‬
‫‪
ّ T‬ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ ﺗﺘﻢ ﻋﺒﺮ ﻣﺮﺣﻞ ﺑﺎﻟﺘﺪﻳﺞ‪ ،‬ﻓﺨﻼ> ﻋﻤﻠﻴﺔ ﻟﻤﺸﺎﻫﺪ( ﻳﻜﻮ
‬
‫ﻟﻀﻮ‪ S‬ﻋﻠﻰ ﺷﻜﻞ ﻋﻨﺎﻗﻴﺪ ﻣﻦ ﺟﺴﻴﻤﺎ‪ E‬ﻟﻀﻮ‪ S‬ﻟﺼﻐﻴﺮ( ﻟﺘﻲ ﺗﺴﺒﺢ ﻓﻲ ﻟﻬﻮ‪S‬‬
‫ﻟﻤﻨﻌﻜﺴﺔ ﻣﻦ & ﺟﺴﻢ ‪T‬ﻟﻰ ﻟﻌﻴﻦ‪ ،‬ﺗﺪﺧﻞ ﻋﻨﺎﻗﻴﺪ ﻟﻀﻮ‪ S‬ﻫﺬ‪T a‬ﻟﻰ ﻋﺪﺳﺔ ﻟﻌﻴﻦ‬
‫ﻓﻲ ﻟﻤﻘﺪﻣﺔ ﺣﻴﺚ ﺗﻨﻘﻠﺐ ﻟﺼﻮ( &ﺳﺎ ﻋﻠﻰ ﻋﻘﺐ ﻋﻠﻰ ﻟﺸﺒﻜﻴﺔ ﻟﻤﻮﺟﻮ( ﻓﻲ‬
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‫`ﺧﺮ ﻟﻌﻴﻦ‪ ،‬ﻫﻨﺎ ﺗﺘﺤﻮ> ﺟﺴﻴﻤﺎ‪ E‬ﻟﻀﻮ‪ S‬ﻟﺼﻐﻴﺮ( ‪T‬ﻟﻰ ‪T‬ﺷﺎ‪ E‬ﻛﻬﺮﺑﺎﺋﻴﺔ ﻟﺘﻲ ﻳﺘﻢ‬
‫ﻧﻘﻠﻬﺎ ﺑﻮﺳﻄﺔ ﻷﻋﺼﺎ‪T b‬ﻟﻰ ﻧﻘﻄﺔ ﺻﻐﻴﺮ( ﺗﺪﻋﻰ ﻣﺮﻛﺰ ﻟﺮ{ﻳﺔ ﻓﻲ ﻣﺆﺧﺮ( ﻟﺪﻣﺎ¯‪.‬‬
‫ﻳﺘﻢ ﺳﺘﻘﺒﺎ> ﻫﺬ( ﻹﺷﺎ‪ E‬ﻟﻜﻬﺮﺑﺎﺋﻴﺔ ﻛﺼﻮ( ﻓﻲ ﻫﺬ ﻟﻤﺮﻛﺰ ﻓﻲ ﻟﺪﻣﺎ¯‪ ،‬ﻫﻮ‬
‫&ﻣﺮ ﻳﺘﻢ ﺑﻌﺪ ﺳﻠﺴﻠﺔ ﻣﻦ ﻟﻌﻤﻠﻴﺎ‪ .E‬ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﺈ ّ
ﻋﻤﻠﻴﺔ ﻟﻤﺸﺎﻫﺪ( ﺗﺤﺼﻞ ﻓﻲ‬
‫ﻫﺬ( ﻟﻨﻘﻄﺔ ﻟﺼﻐﻴﺮ( ﻓﻲ ﻟﺠﺰ‪ S‬ﻟﺨﻠﻔﻲ ﻣﻦ ﻟﺪﻣﺎ¯ ﻫﻮ ﻟﺠﺰ‪ S‬ﻟﻤﻈﻠﻢ ﻟﻤﻌﺰ>‬
‫ﺗﻤﺎﻣﺎ ﻋﻦ ﻟﻀﻮ‪.S‬‬
‫ﻋﻨﺪﻣﺎ ﻧﻘﻮ>‪" ,‬ﻧﺤﻦ ﻧﺒﺼﺮ" ﻓﻨﺤﻦ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻧﺸﺎﻫﺪ ﺗﺄﺛﻴﺮ ﻻﻧﺪﻓﺎﻋﺎ‪E‬‬
‫ﻟﺘﻲ ﺗﺼﻞ ‪T‬ﻟﻰ ﻋﻴﻮﻧﻨﺎ ﻟﺘﻲ ﺗﺤﺪ‪ ¤‬ﻓﻲ &ﻣﻐﺘﻨﺎ ﺑﻌﺪ ﻣﺎ ﻳﺘﻢ ﺗﺤﻮﻳﻠﻬﺎ ‪T‬ﻟﻰ ‪T‬ﺷﺎ‪E‬‬
‫ﻛﻬﺮﺑﺎﺋﻴﺔ‪ ،‬ﻓﻤﻌﻨﻰ ﻗﻮﻟﻨﺎ "ﻧﺤﻦ ﻧﺒﺼﺮ"&ﻧﻨﺎ ﻧﺸﺎﻫﺪ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ‪T‬ﺷﺎ‪ E‬ﻛﻬﺮﺑﺎﺋﻴﺔ‬
‫ﻓﻲ &ﻣﻐﺘﻨﺎ‪.‬‬

‫‪
T‬ﻫﺬ ﻟﻜﺘﺎ‪ b‬ﻟﺬ ﺗﻘﺮ&‪ a‬ﻵ
ﻣﺴﺎﺣﺔ ﻷ‪ k‬ﻟﻮﺳﻌﺔ ﻟﺘﻲ ﺗﺸﺎﻫﺪﻫﺎ ﻋﻨﺪﻣﺎ‬
‫ﺗﺤﺪ‪ h‬ﻓﻲ ﻷﻓﻖ ﻟﻼﻣﺘﻨﺎﻫﻲ ﻳﺘﻜﻮﻧﺎ
ﻓﻲ ﻫﺬ‪ a‬ﻟﻤﺴﺎﺣﺔ ﻟﺼﻐﻴﺮ( ﻣﻦ ﻟﺪﻣﺎ¯‪
T ،‬‬
‫ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﺗﻨﻄﺒﻖ ﻛﺬﻟﻚ ﻋﻠﻰ ﺑﻘﻴﺔ ﻟﺤﻮ‪ :‬ﻷﺧﺮ‪.W‬‬

‫‪ ٢٤‬ﻣﺎ ﻫﻲ ‪f‬ﻫﻤﻴﺔ ﻣﻌﻨﻰ "ﻣﺠﻤﻮﻋﺔ ﻣﻦ‬

‫ﻷﻛﺎ"؟‬
‫‪
ّ T‬ﺟﻤﻴﻊ ﻟﻤﻌﻠﻮﻣﺎ‪ E‬ﻟﺘﻲ ﻟﺪﻳﻨﺎ ﻋﻦ ﻟﻌﺎﻟﻢ ﻟﺬ ﻧﻌﻴﺶ ﻓﻴﻪ ﺗﻨﺘﻘﻞ ‪T‬ﻟﻴﻨﺎ ﻋﻦ‬
‫ﻃﺮﻳﻖ ﺣﻮﺳﻨﺎ ﻟﺨﻤﺴﺔ‪ ،‬ﻫﺬ ﻟﻌﺎﻟﻢ ﻳﺤﺘﻮ ﻋﻠﻰ ﻣﺎ ﺗﺮ‪& a‬ﻋﻴﻨﻨﺎ ﻣﺎ ﺗﻠﻤﺴﻪ &ﻳﺎﻳﻨﺎ‬
‫ﻣﺎ ﺗﺸﻤﻪ &ﻧﻮﻓﻨﺎ ﻣﺎ ﺗﺘﺬﻗﻪ &ﻟﺴﻨﺘﻨﺎ ﻣﺎ ﺗﺴﻤﻌﻪ `‪8‬ﻧﻨﺎ‪ .‬ﻗﺪ ﻛﺸﻔﺖ ﻷﺑﺤﺎ‪¤‬‬

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‫ﻟﺤﺪﻳﺜﺔ &
ﻣﺪﻛﺎﺗﻨﺎ ﻫﻲ ﻣﺠﺮ ﺗﺠﺎﺑﺎ‪ E‬ﺗﺘﻜﻮ
ﻓﻲ ﻟﺪﻣﺎ¯ ﻣﻦ ﺧﻼ> ‪T‬ﺷﺎ‪E‬‬
‫ﻛﻬﺮﺑﺎﺋﻴﺔ‪ .‬ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ\‪ ,‬ﻓﺈ
ﻟﺒﺸﺮ ﻟﺬﻳﻦ ﻧﺮﻫﻢ ﻷﻟﻮ
ﻟﻤﺤﺴﻮﺳﺎ‪E‬‬
‫ﻛﻞ ﻣﺎ ﻧﻤﻠﻜﻪ ﻧﻘﺒﻠﻪ ﻋﻠﻰ &ﻧﻪ ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ ﻫﻮ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻣﺠﺮ ‪T‬ﺷﺎ‪E‬‬
‫ﻛﻬﺮﺑﺎﺋﻴﺔ ﺗﺼﻞ ‪T‬ﻟﻰ &ﻣﻐﺘﻨﺎ‪.‬‬
‫ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ,‬ﻟﻨﺄﺧﺬ ﺷﻴﺌﺎ ﻣﻦ ﻟﻔﺎﻛﻬﺔ‪ ،‬ﻓﺎﻹﺷﺎ‪ E‬ﻟﻜﻬﺮﺑﺎﺋﻴﺔ ﻟﻤﺘﻌﻠﻘﺔ‬
‫ﺑﺎﻟﻤﺬ‪ h‬ﻟﺮﺋﺤﺔ  ﻟﺸﻜﻞ ﻧﻌﻮﻣﺔ ﻫﺬ‪ a‬ﻟﻔﺎﻛﻬﺔ & ﺧﺸﻮﻧﺘﻬﺎ ﺗﺼﻞ ‪T‬ﻟﻰ &ﻣﻐﺘﻨﺎ‬
‫ﻣﻦ ﺧﻼ> &ﻋﺼﺎﺑﻨﺎ ﻳﺘﻢ ﺑﻨﺎ‪ S‬ﺻﻮ( ﻟﻘﻄﻌﺔ ﻟﻔﺎﻛﻬﺔ ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ 8T .:‬ﻣﺎ‬
‫ﻧﻘﻄﻌﺖ ﻷﻋﺼﺎ‪ b‬ﻟﺘﻲ ﺗﺼﻞ ‪T‬ﻟﻰ ﻟﺪﻣﺎ¯ ﻓﺈ
ﻟﺘﺮﻛﻴﺒﺎ‪ E‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﻘﻄﻌﺔ ﻟﻔﺎﻛﻬﺔ‬
‫ﻫﺬ‪ a‬ﺗﺨﺘﻔﻲ ﺗﺰ>‪ ،‬ﻓﻤﺎ ﻧﺠﻤﻌﺔ ﻣﻦ ﻣﻌﻠﻮﻣﺎ‪ E‬ﻋﻦ ﻗﻄﻌﺔ ﻟﻔﺎﻛﻬﺔ ﻫﻮ ﻓﻲ ﻟﺤﻘﻴﻘﺔ‬
‫ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻤﺪﻛﺎ‪ E‬ﻟﺘﻲ ﺗﺼﻞ ﻟﻰ &ﻣﻐﺘﻨﺎ‪ .‬ﻧﺤﻦ ﻻ ﻧﺴﺘﻄﻴﻊ &
ﻧﺤﺪ ﻓﻴﻤﺎ‬
‫‪ 8T‬ﻛﺎﻧﺖ "ﻣﺠﻤﻮﻋﺔ ﻟﻤﺪﻛﺎ‪ "E‬ﻫﺬ‪ a‬ﺣﻘﻴﻘﻴﺔ ﻓﻲ ﻟﺨﺎ® &' ﻻ‪ ،‬ﻓﻨﺤﻦ ﻻ ﻧﻤﻠﻚ‬
‫&ﻳﺔ ‪T‬ﻣﻜﺎﻧﻴﺔ ﻟﻜﻲ ﻧﺨﺮ® ﺧﺎ® ﻋﻘﻮﻟﻨﺎ ﻧﺨﺎﻃﺐ ﻷﺷﻴﺎ‪ S‬ﻋﻠﻰ ﺣﻘﻴﻘﺘﻬﺎ‪ ،‬ﺑﻤﻌﺘﻰ‬
‫&ﻧﻨﺎ ﻧﻌﺘﻤﺪ ﻓﻘﻂ ﻓﻲ ﻣﻌﺮﻓﺘﻬﺎ ﻋﻠﻰ ﻣﺪﻛﺎﺗﻨﺎ‪.‬‬

‫‪ ٢٥‬ﻫﻞ ﺟﻮ ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ ‪f‬ﻣﺮ ‪f‬ﺳﺎﺳﻲ؟‬

‫ﻧﺤﻦ ﻻ ﻧﺴﺘﻄﻴﻊ &
ﻧﻌﺮ‪ F‬ﻓﻴﻤﺎ ‪ 8T‬ﻛﺎ
ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ )ﻋﺎﻟﻤﻨﺎ( ﻫﻮ ﻣﻮﺟﻮ‬
‫ﻓﻌﻼ &' ﻻ‪ ،‬ﻓﺈ‪ 8‬ﻛﺎﻧﺖ ﺟﻤﻴﻊ ﻷﺷﻴﺎ‪ S‬ﻫﻲ ﻣﺠﺮ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻤﺪﻛﺎ‪ ,E‬ﻫﺬ‪a‬‬
‫ﻟﻤﺪﻛﺎ‪ E‬ﻫﻲ ﻣﻮﺟﻮ( ﻓﻘﻂ ﻓﻲ ﻟﺪﻣﺎ¯‪ ,‬ﻓﺈ
ﻟﻌﺎﻟﻢ ﻟﻮﺣﻴﺪ ﻟﻤﻮﺟﻮ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻴﻨﺎ‬
‫ﻫﻮ ﻋﺎﻟﻢ ﻟﻤﺪﻛﺎ‪ ،E‬ﻟﻌﺎﻟﻢ ﻟﻮﺣﻴﺪ ﻟﺬ ﻧﻌﻠﻢ ﺑﻮﺟﻮ‪ a‬ﻫﻮ ‪8‬ﻟﻚ ﻟﻌﺎﻟﻢ ﻟﻤﻮﺟﻮ‬
‫ﺧﻞ ﻋﻘﻮﻟﻨﺎ‪ ،‬ﻫﻮ ‪8‬ﻟﻚ ﻟﻌﺎﻟﻢ ﻟﻤﺼﻤﻢ ﻟﻤﺨﺰ
ﻟﺤﻴﻮ ﺧﻞ ﻋﻘﻮﻟﻨﺎ‪ ,‬ﻓﻬﻮ‬
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‫ﺑﺎﺧﺘﺼﺎ ﻟﻌﺎﻟﻢ ﻟﻤﻜﻮ
ﺧﻞ ﻋﻘﻮﻟﻨﺎ‪ ،‬ﻟﻬﺬ ﻓﻬﻮ ﻟﻌﺎﻟﻢ ﻟﻮﺣﻴﺪ ﻟﺬ ﻳﻤﻜﻦ &
‬
‫ﻧﺘﺄﻛﺪ ﻣﻦ &ﻧﻪ ﻣﻮﺟﻮ ﺑﺎﻟﻔﻌﻞ‪.‬‬

‫‪ ٢٦‬ﻫﻞ ﺧﺪﻋﻨﺎ ﻋﻨﺪﻣﺎ {ﻣﻨﺎ ﺑﺎﻟﻤﺪﻛﺎ 
ﺟﻮ ‪ 8f‬ﻋﻼﻗﺔ‬

‫ﻧﻈﺎﻣﻴﺔ ﻣﺎﻳﺔ ﻟﺘﻜﻮ
ﺣﻘﻴﻘﻴﺔ؟‬
‫ﻧﻌﻢ‪ ,‬ﻧﺤﻦ ﻧُﺨﺪ‪ r‬ﻋﻨﺪﻣﺎ ﻧﺼﺪ‪ h‬ﻟﻤﺪﻛﺎ‪ E‬ﺣﺪﻫﺎ 
&
ﻳﻜﻮ
ﻫﻨﺎ}‬
‫ﺑﻂ ﻣﺎﻳﺔ ﺣﻘﻴﻘﻴﺔ ﺑﻴﻨﻬﺎ ﺑﻴﻦ ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ‪ ،‬ﻟﺴﺒﺐ ﻓﻲ ‪8‬ﻟﻚ &ﻧﻨﺎ ﻻ ﻧﺴﺘﻄﻴﻊ‬
‫&
ﻧﺜﺒﺖ &
ﻟﻤﺪﻛﺎ‪ E‬ﻟﺘﻲ ﻧﺸﺎﻫﺪﻫﺎ ﻓﻲ ﻟﺪﻣﺎ¯ ﻟﻬﺎ ﺑﻂ ﻣﺎﻳﺔ ﺣﻘﻴﻘﻴﺔ &' ﻻ‪،‬‬
‫ﻓﻴﻤﻜﻦ ﻟﺘﺼﻮ ﺑﺄ
ﻫﺬ‪ a‬ﻟﻤﺪﻛﺎ‪ E‬ﻗﺪ ﺗﺄﺗﻲ ﻣﻦ ﻣﺼﺎ "‪m‬ﺋﻔﺔ"‪ .‬ﻧﺤﻦ ﻛﺜﻴﺮ ﻣﺎ‬
‫ﻧﺤﺲ ﺑﻬﺬ ﻟﺸﻌﻮ ﻓﻲ &ﺣﻼﻣﻨﺎ‪ ،‬ﺣﻴﺚ ﻳﻤﻜﻨﻨﺎ &
ﻧﺸﺎﻫﺪ &ﺣﺪﺛﺎ &ﺷﺨﺎﺻﺎ &ﺷﻴﺎ‪S‬‬
‫&ﻣﺎﻛﻦ ﺗﺒﺪ ﻛﺄﻧﻬﺎ ﺣﻘﻴﻘﻴﺔ‪ ،‬ﺛﻢ ﻧﻜﺘﺸﻒ ﻋﻨﺪ ﻟﻴﻘﻀﺔ &ﻧﻬﺎ ﻟﻴﺴﺖ ﺳﻮ‪& W‬ﺣﻼ'‪.‬‬
‫ﻓﻠﻴﺲ ﻫﻨﺎ} ﻓﺮ‪& h‬ﺳﺎﺳﻲ ﺑﻴﻦ ﻟﺤﻠﻢ ﻟﺤﻘﻴﻘﺔ & "ﻟﻌﺎﻟﻢ ﻟﺤﻘﻴﻘﻲ"‪ ,‬ﻓﻜﻼﻫﻤﺎ‬
‫ﻳﺤﺪﺛﺎ
ﻓﻲ ﻟﺪﻣﺎ¯‪.‬‬

‫‪ d= ٢٧‬ﻛﺎﻧﺖ ﻛﻞ ﻟﻜﻴﺎﻧﺎ ﻟﻤﺎﻳﺔ ﻟﺘﻲ ﻧﻌﺮﻓﻬﺎ ﻫﻲ ﻓﻲ‬

‫ﺣﻘﻴﻘﺘﻬﺎ ﻣﺪﻛﺎ‪
d= ,‬ﻣﺎ ﻫﻮ ﻟﻌﻘﻞ؟‬
‫ﺑﻤﺎ &
&ﻣﻐﺘﻨﺎ ﻫﻲ ﺟﺰ‪ S‬ﻣﻦ ﻋﺎﻟﻢ ﻟﺠﺴﺪ ﻓﻬﻲ ﻣﺜﻞ &ﻳﺎﻳﻨﺎ &ﺟﻠﻨﺎ‪& & ,‬‬
‫ﺷﻲ‪` S‬ﺧﺮ‪ ,‬ﻓﻬﻲ &ﻳﻀﺎ ُﻣﺪ} ﻣﺜﻞ ﺟﻤﻴﻊ ﻷﺷﻴﺎ‪ S‬ﻷﺧﺮ‪  .W‬ﻟﻌﻞ ﻣﺜﺎ> ﻷﺣﻼ'‬
‫ﻳﻮﺿﺢ ﻷﻣﺮ ﺑﺄﻛﺜﺮ ﺟﻼ‪ .S‬ﻋﻮﻧﺎ ﻧﺘﺨﻴﻞ &ﻧﻨﺎ ﻧﺸﺎﻫﺪ ﻟﺤﻠﻢ‪ ،‬ﻓﻔﻲ ﻟﺤﻠﻢ ﺳﻴﻜﻮ
‬
‫ﻟﺪﻳﻨﺎ ﺟﺴﻢ ﺧﻴﺎﻟﻲ ﻳﺪ ﺧﻴﺎﻟﻴﺔ ﻋﻴﻦ ﺧﻴﺎﻟﻴﺔ ﻣﺎ¯ ﺧﻴﺎﻟﻲ‪ ،‬ﻓﺈ‪ 8‬ﺳﺌﻠﻨﺎ ﺧﻼ> ﻟﺤﻠﻢ‬

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‫"&ﻳﻦ ﺗﺮ‪W‬؟" ﻓﺎﻹﺟﺎﺑﺔ ﺗﻜﻮ
‪&" :‬ﻧﺎ &‪ W‬ﻓﻲ ﻣﺎﻏﻲ"‪ ،‬ﻟﻜﻦ ﻓﻲ ﻟﺤﻘﻴﻘﺔ‪ ,‬ﻻ ﻳﻮﺟﺪ‬
‫ﻫﻨﺎ} ﻣﺎ¯ ﻓﻲ ﻟﺤﻠﻢ ﻟﻨﺘﻜﻠﻢ ﻋﻨﻪ‪ ,‬ﺑﻞ ﻫﻨﺎ} &‪ :‬ﻋﻘﻞ ﺧﻴﺎﻟﻲ ﻣﺎ¯ ﺧﻴﺎﻟﻲ‪،‬‬
‫ﻟﻤﺸﺎﻫﺪ ﻟﻬﺬ‪ a‬ﻟﺼﻮ ﻟﻴﺲ ﻟﺪﻣﺎ¯ ﻟﺨﻴﺎﻟﻲ ﻓﻲ ﻟﺤﻠﻢ ﺑﻞ "ﻛﺎﺋﻦ ﻣﺎ" ﻫﺬ ﻟﻜﺎﺋﻦ‬
‫"ﻳﻔﻮ‪ "h‬ﻟﻌﻘﻞ ﺑﻜﺜﻴﺮ‪.‬‬

‫‪ ٢٨‬ﻣﻦ ﻟﻤﺪ؟‬
‫ﻣﻦ ﻟﻮﺿﺢ &
ﻟﻜﺎﺋﻦ ﻟﺬ ﻳﺮ‪ W‬ﻳﺴﻤﻊ ﻳﺤﺲ ﻫﻮ ‪ 8‬ﻃﺒﻴﻌﺔ ﻓﻮ‪ h‬ﻣﺎﻳﺔ‪،‬‬
‫ﻫﺬ ﻟﻜﺎﺋﻦ ﻫﻮ "ﺣﻲ" ﻫﻮ ﻟﻴﺲ ﺷﻴﺌﺎ & ﺻﻮ( ﻟﺸﻲ‪ S‬ﻣﺎ‪ ،‬ﻫﺬ ﻟﻜﺎﺋﻦ ﻳﺘّﺤﺪ‬
‫ﻣﻊ ﻟﻤﺪﻛﺎ‪ E‬ﻟﺘﻲ &ﻣﺎﻣﻪ ﻋﻦ ﻃﺮﻳﻖ ﺳﺘﺨﺪ' ﺻﻮ &ﺟﺴﺎﻣﻨﺎ‪
ّ T .‬ﻫﺬ ﻟﻜﺎﺋﻦ ﻫﻮ‬
‫"ﻟﺮ|"‪ ،‬ﻳﻘﻮ> ﷲ ﻋﺰ ﺟﻞ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪:‬‬
‫ﻼ(‬ ‫ِﻦ ‪ْ َf‬ﻣ ِﺮ َﺑﱢﻲ َ َﻣﺎ ‪ُf‬ﺗِﻴﺘُ ْﻢ ﻣ َ‬
‫ِﻦ ﻟ ِﻌ ْﻠ ِﻢ =ِﻻﱠ َﻗﻠِﻴ ً‬ ‫‚ ﻣ ْ‬ ‫‚ ُﻗﻞ ﱡ‬
‫ﻟﺮ ُ‬ ‫)ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻋ ِﻦ ﱡ‬
‫ﻟﺮ ِ‬
‫ﺳﻮ( ﻹﺳﺮ‪ -S‬ﻷﻳﺔ ‪.٨٥‬‬

‫‪ ٢٩‬ﻛﻴﻒ ﻧﺪ ﺑﻤﺎ ‪
f‬ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ ﻫﻮ ﻣﺠﺮ ﺷﻤﻮƒ‬

‫ﻟﻤﺪﻛﺎ ﻧﺸﺎﻫﺪﻫﺎ ﻣﻦ ﻗﺒﻞ ‪f‬ﺣﻨﺎ‪ ،‬ﻓﻤﺎ ﻫﻮ ﻣﺼﺪ ﻫﺬ‪w‬‬
‫ﻟﻤﺮﻛﺎ؟‬
‫ﻣﺜﻠﻤﺎ ﺑﻴﻨﺎ ﻣﻦ ﻗﺒﻞ ﻓﺎﻟﺸﻲ‪ S‬ﻟﻤﺎ ﻟﻴﺲ ﻟﺪﻳﻪ ﻣﺎ ﻳﺤﻜﻢ ﺟﻮ‪ ،a‬ﻷ
ﻟﻤﺎ(‬
‫ﻣﺪﻛﺔ ﻓﻬﻲ ﺷﻲ‪" S‬ﻣﺰﻳﻒ"‪ .‬ﻫﺬ ﻳﻌﻨﻲ &
ﻫﺬ ﻟﺸﻲ‪ S‬ﻟﻤﺪ} ﻗﺪ ﺣﺪ‪ ¤‬ﻧﺘﻴﺠﺔ‬
‫ﻗﻮ‪& W‬ﺧﺮ‪ ,W‬ﺑﻤﻌﻨﻰ &ﻧﻪ ﻣﺨﻠﻮ‪ .h‬ﻟﺬ ﻻ ﺷﻚ ﻓﻴﻪ &
ﻫﻨﺎ} ﺧﺎﻟﻘﺎ‪ ,‬ﻫﻮ ﻟﺬ ﺧﻠﻖ‬
‫ﻫﺬ ﻟﻜﻮ
ﻟﻤﺎ‪ ,‬ﺧﻠﻖ ﺟﻤﻴﻊ ﻟﻤﺪﻛﺎ‪ E‬ﻫﻮ ﻟﺬ ﻳﻮﺟﺪ ﻫﺬ‪ a‬ﻟﻤﺨﻠﻮﻗﺎ‪T E‬ﻟﻰ‬

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‫&ﻣﺪ ﻳﻌﻠﻤﻪ ﺣﺪ‪ ،a‬ﻫﻮ ‪T‬ﻟﻪ ﻋﻈﻴﻢ‪
ّ T .‬ﺣﻘﻴﻘﺔ ﻛﻮ
ﻟﺴﻤﺎ‪ E‬ﻷ‪ k‬ﺳﺘﺆ> ‪T‬ﻟﻰ‬
‫‪ >m‬ﻓﻲ ﻳﻮ' ﻣﺎ‪ ،‬ﺣﻘﻴﻘﺔ &
ﺟﻮﻫﻤﺎ ﺑﻘﺪ( ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﺣﻘﻴﻘﺔ &ﻧﻬﻤﺎ ﺳﻴﻨﺪﺛﺮ
‬
‫ﻋﻨﺪﻣﺎ ﻳﺸﺎ‪ S‬ﷲ ﺗﻌﺎﻟﻰ ‪8‬ﻟﻚ ﻗﺪ ﺗﻢ ﺑﻴﺎﻧﻬﺎ ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ‪:‬‬
‫ِﻦ َ‪t‬ﻟَﺘَﺎ = ِْ
‪ْ َf‬ﻣ َﺴ َﻜ ُﻬ َﻤﺎ‬ ‫ َ َﻷ ْ َ‬
‫[ ‪
ْ َf‬ﺗَ ُﺰ َﻻ َﻟَﺌ ْ‬ ‫)=ِﻧّﺾ ﷲ ﻳُ ْﻤ ِﺴ ُﻚ ﱠ‬
‫ﻟﺴ َﻤﺎ َ ِ‬
‫ِﻴﻤﺎ َﻏﻔُﻮ ً(‪ -‬ﺳﻮ( ﻓﺎﻃﺮ )‪.(٤١‬‬
‫ﺎ
َﺣﻠ ً‬ ‫ِﻦ ‪َ َf‬ﺣ ٍﺪ ﻣ ْ‬
‫ِﻦ ﺑَ ْﻌ ِﺪ ِ‪ِ= w‬ﻧﱠ ُﻪ َﻛ َ‬ ‫ﻣْ‬

‫‪ ٣٠‬ﻛﻴﻒ ﻳﻤﻜﻦ ‪
f‬ﻳﺤﻴﻂ ﷲ ﺑﻜﻞ ﺷﻲ^ ﻫﻮ ‪f‬ﻗﺮ‪= i‬ﻟﻴﻨﺎ‬

‫ﻣﻦ ﺣﺒﻞ ﻟﻮﻳﺪ؟‬
‫ﺗﺪ} ﻟﻤﺎ( ﻓﻘﻂ ﻣﻦ ﺑﻮﺳﻄﺔ ﻟﺤﻮ‪ ،:‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺤﻖ ﻟﻮﺣﻴﺪ ﻟﻤﻮﺟﻮ‪،‬‬
‫ﻫﺬ ﻳﻌﻨﻲ &
ﷲ ﺣﺪ‪ a‬ﻫﻮ ﻟﻤﻮﺟﻮ ﻓﻘﻂ‪ ,‬ﻓﻜﻞ ﺷﻲ‪ S‬ﺳﻮ‪ a‬ﻫﻲ ﻣﺠﺮ ﺧﻴﺎﻻ‪E‬‬
‫ﻟﻠﻜﺎﺋﻨﺎ‪ .E‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺑﺎﻟﺘﺄﻛﻴﺪ "ﻓﻲ ﻛﻞ ﻣﻜﺎ
"‪ .‬ﻛﻞ ﻷﺷﻴﺎ‪ S‬ﻟﻤﻮﺟﻮ( ﻫﻲ‬
‫ﺻﻮ ﻳﻌﺮﺿﻬﺎ ﷲ ﻟﻨﺎ‪.‬‬
‫ﺑﻤﺎ &
ﻛﻞ ﻣﺎﻫﻮ ﻣﺎ ﻫﻮ ﺷﻲ‪ S‬ﻣﺪ}‪ ,‬ﻓﺈ
ﻟﻤﺎﻳﺎ‪ E‬ﻻ ﺗﺴﺘﻄﻴﻊ &
ﺗﺮ‪ W‬ﷲ‪,‬‬
‫ﻟﻜﻦ ﷲ ﻳﺮ‪ W‬ﻟﻤﺎﻳﺎ‪ E‬ﻟﺘﻲ ﺧﻠﻘﻬﺎ ﺑﺠﻤﻴﻊ &ﺷﻜﺎﻟﻬﺎ‪ .‬ﻫﺬ ﻳﻌﻨﻲ &ﻧﻨﺎ ﻻ ﻧﺴﺘﻄﻴﻊ‬
‫&
ﻧﺮ‪ W‬ﷲ ﺑﺄﻋﻴﻨﻨﺎ‪ ,‬ﻟﻜﻦ ﷲ ﻳﺸﻤﻠﻨﺎ ﺑﺸﻜﻞ ﻛﺎﻣﻞ ﻣﻦ ﻟﺪﺧﻞ ﻟﺨﺎ® ﻓﻲ‬
‫ﻷﺷﻜﺎ> ﻷﻓﻜﺎ‪ ،‬ﻓﻨﺤﻦ ﻻ ﻧﺴﺘﻄﻴﻊ &
ﻧﻘﻮ> &ﻳﺔ ﻛﻠﻤﺔ ‪T‬ﻻ ﺑﻌﻠﻤﻪ ﻻ ﻧﺴﺘﻄﻴﻊ‬
‫&
ﻧﺄﺧﺬ &ﻧﻔﺎﺳﻨﺎ ‪T‬ﻻ ﺑﻌﻠﻤﻪ ﻗﺪﺗﻪ‪.‬‬
‫ﻧﺤﻦ ﻧﺸﺎﻫﺪ ﻫﺬ‪ a‬ﻟﻤﺪﻛﺎ‪ E‬ﻟﺤﺴﻴﺔ ﻃﻴﻠﺔ ﺣﻴﺎﺗﻨﺎ‪ ,‬ﻟﻜﻦ ﻫﺬ‪ a‬ﻟﺤﻮ‪ :‬ﻟﻴﺴﺖ‬
‫ﻫﻲ ﻷﻗﺮ‪T b‬ﻟﻰ ﻧﻔﻮﺳﻨﺎ‪ ,‬ﺑﻞ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻷﻗﺮ‪T b‬ﻟﻰ &ﻧﻔﺴﻨﺎ ﻣﻦ & ﺷﻲ‪` S‬ﺧﺮ‪.‬‬
‫ﺎ
َﻧَ ْﻌ َﻠ ُﻢ‬ ‫ﻗﺪ ‪ E‬ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻵﻳﺔ ﻟﻘﺮ`ﻧﻴﺔ ﻟﺘﺎﻟﻴﺔ‪َ ) :‬ﻟَﻘ ْ‬
‫َﺪ َﺧ َﻠ ْﻘﻨَﺎ  ِﻹﻧْ َﺴ َ‬

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 ‫ْﺴ ُﻪ َﻧَ ْﺤ ُﻦ ‪ْ َf‬ﻗ َﺮ ُ‪ِ= i‬ﻟَْﻴ ِﻪ ﻣ ْ‬
‫ِﻦ َﺣ ْﺒ ِﻞ ﻟْ َﻮِﻳﺪِ( ﺳﻮ( ‪-h‬ﻵﻳﺔ ‪.١٦‬‬ ‫ِ‪ R‬ﺑِ ِﻪ ﻧَﻔ ُ‬
‫َﻣﺎ ﺗُ َﻮ ْﺳﻮ ُ‬
‫ﻋﻨﺪﻣﺎ ﻳﻔﻜﺮ ﻹﻧﺴﺎ
&
ﺟﺴﻤﻪ ﻣﺸﻜﻞ ﻓﻘﻂ ﻣﻦ "ﻟﻤﺎ(" ﻓﺈﺗﻪ ﻻ ﻳﺴﺘﻄﻴﻊ &
‬
‫ﻳﻔﻬﻢ ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ‪ ،‬ﻓﺈ‪ 8‬ﺗﺼﻮ ﻹﻧﺴﺎ
&
"ﻷﻧﺎ" ﻋﻨﺪ‪ a‬ﻫﻮ ﻣﺎﻏﻪ &ﺧﺬ‪ a‬ﺧﺎ®‬
‫ﺟﺴﻤﻪ ﻓﺈ
ﻫﺬ "ﻷﻧﺎ" ﻳﺼﺒﺢ ﻣﻨﻔﺼﻼ ﻋﻨﻪ ﺑﻌﻴﺪ ﻋﻨﻪ ﺑﻤﺴﺎﻓﺔ ﻣﻦ ‪T ٢٠‬ﻟﻰ ‪٣٠‬‬
‫ﺳﻢ‪ .‬ﻟﻜﻨﻪ ﻋﻨﺪﻣﺎ ﻳﻔﻬﻢ &ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺷﻲ‪ S‬ﻣﻦ ﻫﺬ ﻟﻘﺒﻴﻞ‪
& ,‬ﻛﻞ ﺷﻲ‪ S‬ﻫﻮ‬
‫ﺧﻴﺎ>‪ ,‬ﻓﺈ
ﻋﺪ( ﻣﻔﺎﻫﻴﻢ ﻣﺜﻞ ﻟﺨﺎ® ﻟﺪﺧﻞ ﻟﺒﻌﻴﺪ ﻟﻘﺮﻳﺐ ﺗﻔﻘﺪ ﻣﻌﻨﺎﻫﺎ‪ .‬ﻓﺎﷲ‬
‫ﻳﺸﻤﻞ ﻹﻧﺴﺎ
ﻛﺎﻣﻼ  ﷲ "ﻗﺮﻳﺐ ﻣﻦ ﻹﻧﺴﺎ
ﺑﺸﻜﻞ ﻏﻴﺮ ﻣﺤﺪ"‪.‬‬

‫‪f ٣١‬ﻟﻴﺴﺖ ﻣﺤﺒﺔ ﷲ ﻛﺎﻓﻴﺔ؟ ﻫﻞ ﻣﻦ ﻟﻀﺮ‪ 8‬ﺧﺸﻴﺘﻪ؟‬

‫ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻣﺎ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻓﺈ
ﻣﺤﺒﺔ ﷲ ﻟﺤﻘﻴﻘﻴﺔ ﺗﺘﻄﻠﺐ ‪T‬ﺟﻼ>‬
‫ﷲ ﺗﻌﺎﻟﻰ &‪ S‬ﻣﺎ ﻓﺮ‪ k‬ﻟﺮﺿﺎﺋﻪ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻓﻨﺤﻦ ﻋﻨﺪﻣﺎ ﻧﻨﻈﺮ ‪T‬ﻟﻰ ﺣﻴﺎ( ﻟﻨﺎ‪ :‬ﻟﺬﻳﻦ‬
‫ﻳﺆﻣﻨﻮ
&
ﺣﺐ ﷲ ﺣﺪ‪ a‬ﻛﺎ‪ F‬ﺳﻨﺮ‪& W‬ﻧﻬﻢ ﻻ ﻳﺘﻤﺴﻜﻮ
ﺑﺸﻜﻞ ﻛﺎﻣﻞ ﺑﺎﻟﻨﻘﻄﺔ‬
‫ﻟﻤﺬﻛﻮ( ﻓﻲ ﻷﻋﻠﻰ – ﺗﺠﻨﺐ ﻓﻌﻞ ﻣﺎ ﻳﻐﻀﺐ ﷲ‪ .-‬ﻟﻜﻦ ﻟﺸﺨﺺ ﻟﻤﺨﻠﺺ‬
‫ﻓﻲ ﺣﺒﺔ ﷲ‪ ,‬ﻳﺘﺒﻊ &ﻣﺮﷲ ﺑﺪﻗﺔ‪ ,‬ﺗﺠﻨﺐ ﻓﻌﻞ ﻣﺎ ﻧﻬﻰ ﻋﻨﻪ‪ .‬ﻫﻜﺬ ﻓﻘﻂ ﻳﻈﻬﺮ‬
‫ﻣﺤﺒﺘﻪ ﷲ ﺗﻌﺎﻟﻰ ﻣﺖ ﺧﻼ> ‪T‬ﺑﺪ‪ S‬ﻟﺤﺐ ﻟﻮﻻ‪ S‬ﷲ ﻟﺜﻘﺔ ﻓﻴﻤﺎ ﻋﻨﺪ‪.a‬‬
‫ﻧﺘﻴﺠﺔ ﻟﻬﺬ ﻟﺸﻌﻮ ﻓﺈ
ﻟﻔﺮ ﻟﻤﺆﻣﻦ ﻳﺨﺎ‪ F‬ﻣﻦ ﻋﻘﺎ‪ b‬ﷲ ﻣﻦ ﻏﻀﺒﻪ‬
‫ﺳﺨﻄﻪ‪ .‬ﻣﻦ ﻧﺎﺣﻴﺔ &ﺧﺮ‪ W‬ﻓﺈ
ﻟﺘﻌﺒﻴﺮ ﻋﻦ ﻫﺬ ﻟﺤﺐ ﺑﺎﻟﻜﻠﻤﺎ‪ E‬ﻓﻘﻂ ﻻ ﻳﺠﺪ‬
‫ﻧﻔﻌﺎ‪ ,‬ﻓﻠﻴﺲ ﻣﻦ ﻹﺧﻼ\ ﻟﺰﻋﻢ ﺑﻤﺤﺒﺔ ﷲ ﺗﻌﺎﻟﻰ ﺑﻴﻨﻤﺎ ﻳﺨﻮ‪ k‬ﻟﻔﺮ ﻓﻲ ﺣﻴﺎ(‬
‫ﻟﻠﻬﻮ ﻟﻤﻌﺼﻴﺔ ﻏﺎﻓﻼ ﻋﻦ ﻟﻄﺎﻋﺔ ﻣﻨﺘﻬﻜﺎ ﻟﺤﺪ ﷲ‪ .‬ﻗﺪ &ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻹﻧﺴﺎ
‬
‫ﺑﺄ
ﻳﺨﺸﺎ‪:a‬‬
‫‪34‬‬
‫ﻴﻦ( ﺳﻮ(‬ ‫ﻟﻤ ْﺸﺮ ِ‬
‫ِﻛ َ‬ ‫ِﻦ ُ‬‫ﻼ َ‪َ َ H‬ﻻ ﺗَ ُﻜﻮﻧُﻮ ﻣ َ‬
‫ﻟﺼ َ‬ ‫ِﻴﻦ =ِﻟَْﻴ ِﻪ َﺗﱠﻘُﻮ ُ‪َfَ w‬ﻗ ُ‬
‫ِﻴﻤﻮ ﱠ‬ ‫) ُﻣﻨِﻴﺒ َ‬
‫ﻟﺮ'‪-‬ﻵﻳﺔ ‪.٣١‬‬

‫‪ ٣٢‬ﻛﻴﻒ ﻳﻨﺒﻐﻲ ‪
f‬ﺗﻜﻮ
ﺧﺸﻴﺔ ﷲ ﻋﻨﺪ ﻟﻤﺆﻣﻦ‬

‫ﻟﺼﺎ‪p‬؟‬
‫‪
T‬ﻛﻞ ﻣﻦ ﻳﻌﺮ‪ F‬ﷲ ﻣﻌﺮﻓﺔ ﺣﻘﻴﻘﻴﺔ ‪ ،‬ﻳﻌﺮ‪ F‬ﻣﻘﺪ ﻋﻈﻤﺘﻪ ﻻ ﺑﺪ &
ﻳﺘﻤﻠﻜﻪ‬
‫ﺷﻌﻮ ﺑﺎﻟﺨﺸﻴﺔ ﻹﺟﻼ>‪ .‬ﻓﺈﻧﺎ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺮﺣﻤﻦ ﻟﺮﺣﻴﻢ ﻫﻮ ﻟﻘﻬﺎ ﻟﺠﺒﺎ‬
‫ﻟﻤﻨﺘﻘﻢ ﺑﻴﺪ‪ a‬ﻟﺤﺴﺎ‪ ،b‬ﻟﻬﺬ ﻳﺨﺸﻰ ﻟﻤﺴﻠﻤﻮ
ﷲ ﺑﺎﻟﻐﻴﺐ ﻫﻢ ﻳﻌﻠﻤﻮ
‬
‫ﺟﻴﺪ &ﻧﻪ ﻻ &ﺣﺪ ﻳﻨﺠﻮ ﻣﻦ ﻋﺬﺑﻪ ﻋﻘﺎﺑﻪ ‪ 8T‬ﺧﺮ® ﻋﻦ ﻃﺎﻋﺘﻪ‪  .‬ﻟﻤﺆﻣﻦ ﻳﻌﻠﻢ &
‬
‫ﷲ ﺗﻌﺎﻟﻰ ﻣﻄﻠﻊ ﻋﻠﻴﻪ ﻓﻲ ﻛﻞ ﺻﻐﻴﺮ( ﻛﺒﻴﺮ(‪ ,‬ﻫﻮ ﻟﺬﻟﻚ ﻳﺤﺬ ﻣﻦ ﻟﻮﻗﻮ‪ r‬ﻓﻲ‬
‫ﻟﻤﻌﺼﻲ ﻓﻴﺤﻖ ﻋﻠﻴﻪ ﻟﻌﻘﺎ‪ b‬ﻷﻟﻴﻢ‪ .‬ﻋﻨﺪﻣﺎ ﻧﻘﻮ> ﻟﺨﻮ‪ F‬ﻣﻦ ﷲ ﻓﺬﻟﻚ ﻳﻌﻨﻲ‬
‫ﻟﺨﻮ‪ F‬ﻟﺬ ﻳﺠﻠﺐ ﻟﻄﻤﺄﻧﻴﻨﺔ ‪T‬ﻟﻰ ﻟﻌﺒﺪ ﻻ ﻟﺨﻮ‪ F‬ﻟﺬ ﻳﻘﺾ ﻟﻤﻀﺎﺟﻊ‪T ،‬ﻧﻪ‬
‫ﺧﻮ‪ F‬ﻣﺨﺘﻠﻒ ﻋﻤﺎ ﻳﻌﺮﻓﻪ ﻏﻴﺮ ﻟﻤﻮﻣﻨﻴﻦ ﻫﻠﻊ ﺑﺴﺒﺐ ﻇﻼ' ﻟﻜﻔﺮ ﻟﺬ ﻳﻠﻔﻬﻢ‬
‫ﻳﻨﻐﺺ ﻋﻠﻴﻬﻢ ﺣﻴﺎﺗﻬﻢ‪ .‬ﻗﺪ ﺟﺎ‪ S‬ﻷﻣﺮ ﻣﻦ ﷲ ﺗﻬﺎﻟﻰ ﻟﻌﺒﺎ‪ a‬ﺑﺄ
ﻳﺨﺎﻓﻮ‪ a‬ﻳﻬﺎﺑﻮ‪a‬‬
‫ﻓﻘﺎ> ﺗﻌﺎﻟﻰ‪:‬‬
‫ُﺴ ُﻜ ْﻢ َ َﻣ ْﻦ ﻳُ َ‬
‫ﻮ‪p‬‬ ‫ﺳ َﻤ ُﻌﻮ َ‪َf‬ﻃِﻴ ُﻌﻮ َ‪َf‬ﻧْ ِﻔﻘُﻮ َﺧ ْﻴ ًﺮ َﻷﻧْﻔ ِ‬
‫ﺳﺘَ َﻄ ْﻌﺘُﻢ َ ْ‬
‫) َﻓﺎﺗَّﻘُﻮ ﷲ َﻣﺎ ْ‬
‫ﻮ
( ﺳﻮ( ﻟﺘﻐﺎﺑﻦ‪-‬ﻵﻳﺔ ‪١٦‬؟‬ ‫ِﺤ َ‬ ‫ﻟﻤ ْﻔﻠ ُ‬
‫ِﻚ ُﻫﻢ ُ‬ ‫ْﺴ ِﻪ َﻓﺄُﻟَﺌ َ‬
‫ُﺷ ﱠﺢ ﻧَﻔ ِ‬

‫‪ ٣٣‬ﻛﻞ ﻣﻦ ﻳﻘﺮ‪ f‬ﻟﻘﺮ{
ﻳﻤﻜﻦ ‪
f‬ﻳﻔﻬﻢ ﻣﻌﺎﻧﻴﻪ‬

‫ﻟﻘﺪ &ﻧﺰ> ﷲ ﻟﻘﺮ`
ﻟﻴﻜﻮ
ﻣﺮﺷﺪ ﻟﻠﻨﺎ‪ :‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻧﺰ> ﻟﻘﺮ`
ﻣﻔﺼﻼ‬

‫‪35‬‬
‫ﺷﺎﻣﻼ ﻟﺠﻤﻴﻊ ﻧﻮﺣﻲ ﻟﺤﻴﺎ(‪ .‬ﻳﺆﻛﺪ ﷲ ﺗﻌﺎﻟﻰ ﻫﺬ‪ a‬ﻟﺴﻤﺔ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‬
‫ِﻴﻦ( ﺳﻮ( ﻟﻤﺎﺋﺪ(‪-‬ﻵﻳﺔ ‪.١٥‬‬
‫ﺎ‪ٌ i‬ﻣﺒ ٌ‬ ‫ﻓﻴﻘﻮ> ﺗﻌﺎﻟﻰ‪َ ) :‬ﻗ ْﺪ َﺟﺎ َ^ ُﻛ ْﻢ ﻣ َ‬
‫ِﻦ ﷲ ﻧُﻮ ٌ َ ِﻛﺘَ ٌ‬
‫ِﻚ ‪َf‬ﻧْ َﺰﻟْﻨَﺎ ُ‪w‬‬
‫ﺗﻮﺿﺢ ﻵﻳﺔ ﻟﻮ( ﻓﻲ ﺳﻮ( ﻟﺤﺞ ﻫﺬ ﻷﻣﺮ ﺑﺄﻛﺜﺮ ﺗﻔﺼﻴﻞ‪َ َ ) :‬ﻛ َﺬﻟ َ‬
‫ﺎ َ‪ َf‬ﱠ
ﷲ ﻳَ ْﻬﺪِ‪َ 8‬ﻣ ْﻦ ﻳُﺮِﻳ ُﺪ( ﺳﻮ( ﻟﺤﺞ‪-‬ﻵﻳﺔ ‪& .١٦‬ﻣﺎ ‪
& E& 8T‬‬ ‫َ ﺑَﻴﱢﻨَ ٌ‬
‫{ﻳﺎ ٌ‬
‫ﺗﻌﺮ‪ F‬ﻣﺒﻠﻎ ﻟﺤﻜﻤﺔ ﻓﻲ ﻟﻘﺮ`
‪ ،‬ﻓﻤﺎ ﻋﻠﻴﻚ ‪T‬ﻻ &
ﺗﻘﺒﻞ ﻋﻠﻰ ﻗﺮ‪S‬ﺗﻪ ﻟﺘﺄﻣﻞ ﻓﻲ‬
‫`ﻳﺎﺗﻪ ﻟﻌﻈﻴﻤﺔ ﺑﺼﺪ‪T h‬ﺧﻼ\‪.‬‬

‫‪ ٣٤‬ﻟﻘﺮ{
ﻫﻮ ﻟﻴﻞ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻮﺣﻴﺪ‬

‫‪
T‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻫﻮ ﻟﺪﻟﻴﻞ ﻟﻬﺎ ﻟﻠﻤﺆﻣﻦ ﻓﻲ ﻣﺴﺎﻟﻚ ﻟﺤﻴﺎ( ﻟﻤﺘﺸﻌﺒﺔ‪،‬‬
‫ﻗﺪ ﺧﺎﻃﺐ ﷲ ﺗﻌﺎﻟﻰ ‪m‬ﺟﺎ‪ E‬ﻟﻨﺒﻲ ﻋﻠﻴﺔ ﻟﺼﻼ(  ﻟﺴﻼ' &ﻣﺮﻫﻢ ﻓﻘﺎ> ﺳﺒﺤﺎﻧﻪ‬
‫ِ
ﷲَ َﻛ َ‬
‫ﺎ
ﻟَ ِﻄﻴﻔًﺎ‬ ‫ﻟﺤ ْﻜ َﻤ ِﺔ = ﱠ‬ ‫ِﻦ َ{ﻳَ ِ‬
‫ﺎ ﷲ َ ِ‬ ‫ْﻛ ْﺮ
َﻣﺎ ﻳُْﺘ َﻠﻰ ﻓِﻲ ﺑُﻴُﻮﺗ ُ‬
‫ِﻜ ﱠﻦ ﻣ َ‬ ‫ﺗﻌﺎﻟﻰ‪ُ dَ ) :‬‬
‫ِﻴﺮ( ﺳﻮ( ﻷﺣﺰ‪-b‬ﻵﻳﺔ ‪ .٣٤‬ﻗﺪ ﺣﺚ ﷲ ﺟﻤﻴﻊ ﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻰ ﺗﻼ(‬ ‫َﺧﺒ ً‬
‫ﻟﻘﺮ`
‪ .‬ﻛﻤﺎ  ﻓﻲ ﻵﻳﺔ ﻓﺈ
ﻋﻠﻰ ﻟﻤﺆﻣﻦ &
ﻳﺪ' ﻋﻠﻰ ﺗﻼ( ﻟﻘﺮ`
ﻓﻲ ﺑﻴﺘﻪ‬
‫ﻓﻲ ﻛﻞ ﻗﺖ ﻣﻦ &ﻗﺎﺗﻪ ﻳﺴﻌﻰ ‪T‬ﻟﻰ ﻟﺘﺨﻠﻖ ﺑﺄﺧﻼﻗﻪ ﻟﺴﻴﺮ ﻋﻠﻰ ﻫﺪ‪.a‬‬

‫‪ ٣٥‬ﻟﻘﺮ{
ﻳﺨﺎﻃﺐ ﻛﻞ ﻟﻌﺼﻮ‬

‫ﻟﻘﺪ &ﻧﺰ> ﷲ ﺗﻌﺎﻟﻰ ﻟﻘﺮ`
ﻟﻴﻜﻮ
ﻣﺮﺷﺪ ﻟﻠﻌﺎﻟﻢ &ﺟﻤﻊ  ﻟﺠﻤﻴﻊ ﻟﻌﺼﻮ‪:‬‬
‫ﺎ‪ُ َ R‬ﻫ ًﺪ‪َ َ 3‬ﻣ ْﻮﻋ َ‬
‫ِﻈ ًﺔ ﻟ ُ‬
‫ِﻠﻤﺘﱠﻘ َ‬
‫ِﻴﻦ( – ﺳﻮ( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ‬ ‫) َﻫ َﺬ ﺑَﻴَﺎ ٌ
ﻟِﻠﻨﱠ ِ‬
‫‪.١٣٨‬‬

‫‪36‬‬
‫ﻳﻀﺮ‪ b‬ﷲ ﻷﻣﺜﺎ> ﻟﻠﻨﺎ‪ :‬ﻣﻦ ﺧﻼ> &ﺣﺪ‪ ¤‬ﻣﺎﺿﻴﺔ ﺣﺘﻰ ﻳﺤﺬ ﻟﻤﺆﻣﻨﻴﻦ‬
‫ﻏﻴﺮﻫﻢ ﻣﻦ ﻣﻐﺒﺔ ﻟﻮﻗﻮ‪ r‬ﻓﻲ ﻣﺎ ﻗﻌﺖ ﻓﻴﻪ ﻷﻣﻢ ﻟﺒﺎﺋﺪ( ﻣﻦ ﺗﻜﺎ‪ b‬ﻟﻠﻤﻌﺎﺻﻲ‬
‫ﻓﺤﻖ ﻋﻠﻴﻬﻢ ﻟﻌﺬ‪ b‬ﻷﻟﻴﻢ‪ ،‬ﻫﺬ‪ a‬ﻟﻤﺼﺎﺋﺮ ﻳﻤﻜﻦ &
ﺗﻠﺤﻖ &ﻳﻀﺎ ﺑﺎﻷﻣﻢ ﻟﺘﻲ ﻻ‬
‫ﺗﺘﻌﻆ  ﻣﺎ ‪8‬ﻟﻚ ﺑﺒﻌﻴﺪ ﻋﻦ ﻗﺪ( ﷲ ﺗﻌﺎﻟﻰ‪.‬‬

‫‪ ٣٦‬ﺣﻔﻆ ﷲ ﺗﻌﺎﻟﻰ ﻵﻳﺎ ﻟﻘﺮ{
ﻟﻜﺮﻳﻢ ﻣﻦ ﻟﺘﺤﺮﻳﻒ‬

‫ﺣﺘﻰ ﻳﻮﻣﻨﺎ ﻫﺬ‬
‫ﻟﻘﺪ ﺣﻔﻆ ﷲ ﻟﻘﺮ`
‪T‬ﻟﻰ ﻳﻮﻣﻨﺎ ﻫﺬ 
ﺗﻐﻴﻴﺮ &ﺗﺤﺮﻳﻒ ﻃﻴﻠﺔ &ﻟﻒ &ﺑﻌﻤﺎﺋﺔ‬
‫ﻮ
(‬ ‫ﻋﺎ'‪ ،‬ﻗﺪ ‪8‬ﻛﺮ ﷲ ﻟﻨﺎ ﻫﺬ( ﻟﺤﻘﻴﻘﺔ‪ِ=) :‬ﻧﱠﺎ ﻧَ ْﺤ ُﻦ ﻧَ ﱠﺰﻟْﻨَﺎ ﻟ ﱢﺬ ْﻛ َﺮ َ=ِﻧﱠﺎ ﻟَ ُﻪ ﻟَ َﺤﺎﻓ ُ‬
‫ِﻈ َ‬
‫ﺳﻮ( ﻟﺤﺠﺮ‪-‬ﻵﻳﺔ ‪ .٩‬ﻗﻮﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ &ﻳﻀﺎ‪َ ) :‬ﺗَ ﱠﻤ ْﺖ َﻛﻠ َ‬
‫ِﻤ ُﺔ َﺑﱢ َﻚ ِﺻ ْﺪ ًﻗﺎ َ َﻋ ْﺪ ًﻻ‬
‫ِﻴﻢ( ﺳﻮ( ﻷﻧﻌﺎ'‪-‬ﻵﻳﺔ ‪.١١٥‬‬ ‫ِﻤﺎﺗِ ِﻪ َﻫ َﻮ ﱠ‬
‫ﻟﺴﻤِﻴ ُﻊ ﻟ َﻌﻠ ُ‬ ‫َﻻ ُﻣﺒَ ﱢﺪ َƒ ﻟ َ‬
‫ِﻜﻠ َ‬
‫ﻫﺬ ﻋﺪ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﺄ
ﻳﺤﻔﻆ ﻛﺘﺎﺑﻪ ﻣﻦ ﻛﻞ ﺗﺤﺮﻳﻒ‪ .‬ﻛﻤﺎ‬
‫&
ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﺣﺘﻮ‪ W‬ﻋﻠﻰ ﺣﻘﺎﺋﻖ ﻣﺨﺘﻠﻔﺔ ﺗﺆﻛﺪ &ﻧﻪ ﺣﻘﺎ ﺻﺪﻗﺎ ﻣﻦ ﻋﻨﺪ ﷲ‬
‫ﻻ ﻳﺐ ﻓﻴﻪ‪.‬‬

‫‪ ٣٧‬ﻣﺎ ﻫﻲ ﻣﻌﺠﺰ ﻟﻘﺮ{
ﻟﻌﻠﻤﻴﺔ ؟‬

‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ &
ﻟﻘﺮ`
&ﻧﺰ> ﻗﺒﻞ &ﻟﻒ &ﺑﻌﻤﺎﺋﺔ ﻋﺎ' ﻓﻘﺪ ﺗﻀﻤﻦ ﻟﻌﺪﻳﺪ ﻣﻦ‬
‫ﻟﺤﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﻏﻴﺮ ﻣﻌﺮﻓﺔ ﻓﻲ ﺗﻠﻚ ﻟﻔﺘﺮ(‪ ،‬ﻫﺬ‪ a‬ﻟﺤﻘﺎﺋﻖ ﻟﻢ ﻳﺘﻢ‬
‫ﻛﺘﺸﺎﻓﻬﺎ ﻟﺘﻮﺻﻞ ‪T‬ﻟﻴﻬﺎ ﺑﺸﻜﻞ ﻧﻬﺎﺋﻲ ‪T‬ﻻ ﻓﻲ ﻗﺘﻨﺎ ﻟﺤﺎﺿﺮ ﺑﻮﺳﻄﺔ &ﺣﺪ‪ ¤‬ﻟﻮﺳﺎﺋﻞ‬
‫ﻟﻌﻠﻤﻴﺔ ﻟﺘﻜﻨﻮﻟﻮﺟﻴﺔ‪ ،‬ﻫﺬ( ﻟﻤﻌﺠﺰ‪ E‬ﻟﻘﺮ`ﻧﻴﺔ ﺗﺒﺮﻫﻦ ﺑﻮﺿﻮ| &
ﻟﻘﺮ`
ﻣﻨﺰ>‬

‫‪37‬‬
 ‫ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻴﻤﺎ ﻳﻠﻲ ﺑﻌﺾ ﻫﺬ‪ a‬ﻟﻤﻌﺠﺰ‪ E‬ﻟﻌﻠﻤﻴﺔ‪:‬‬
‫ﻻﺗﺴﺎ‪ r‬ﻟﻤﺴﺘﻤﺮ ﻟﻠﻜﻮ
ﻫﻮ &ﺣﺪ &ﻫﻢ ﻛﺘﺸﺎﻓﺎ‪ E‬ﻟﻌﻠﻢ ﻓﻲ‬ ‫·•‬
‫ﻟﻘﺮ
ﻟﻌﺸﺮﻳﻦ‪ ،‬ﻟﻜﻦ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ‪8‬ﻛﺮ ﻫﺬ( ﻟﺤﻘﻴﻘﺔ ﻗﺒﻞ &ﻟﻒ &ﺑﻌﻤﺎﺋﺔ‬
‫ﻋﺎ' ﻓﻲ ﻵﻳﻪ ‪ ٤٧‬ﻣﻦ ﺳﻮ( ﻟﺬﻳﺎ‪:E‬‬
‫ﻮ
( ﻟﺬﻳﺎ‪-E‬ﻵﻳﺔ ‪.٤٧‬‬ ‫ﻟﺴ َﻤﺎ َ^ ﺑَﻨَْﻴﻨَﺎ َﻫﺎ ﺑِﺄَﻳْ ٍﺪ َ=ِﻧﱠﺎ ﻟَ ُﻤ ِ‬
‫ﻮﺳ ُﻌ َ‬ ‫) َ ﱠ‬
‫‪8‬ﻛﺮ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺪ
ﻷﺟﺮ'‬ ‫·•‬
‫ﻟﺴﻤﺎﻳﺔ ﻓﻲ ﻣﺪ‪ E‬ﺧﺎﺻﺔ ﺑﻬﺎ ﻻ ﺗﺤﻴﺪ ﻋﻨﻬﺎ ﻣﻦ ﻋﺪ( ﻗﺮ
‪:‬‬
‫َﻤ َﺮ ُﻛ ﱞﻞ ﻓِﻲ َﻓ َﻠ ٍﻚ ﻳَ ْﺴﺒَ ُﺤ َ‬
‫ﻮ
(‬ ‫ﺲ َﻟﻘ َ‬ ‫) َﻫ َﻮ ﻟﺬِ‪َ 8‬ﺧ َﻠ َﻖ ﻟ ﱠﻠ ْﻴ َﻞ َﻟﻨﱠ َﻬﺎ َ َ ﱠ‬
‫ﻟﺸ ْﻤ َ‬
‫ﻷﻧﺒﻴﺎ‪-S‬ﻵﻳﺔ ‪.٣٣‬‬

‫ﺗﻢ ﻟﻜﺸﻒ ﻋﻦ ﻟﺨﻮ\ ﻟﻤﻤﻴﺰ( ﻟﻠﻐﺔ ﻟﻌﺮﺑﻴﺔ ﺧﺎﺻﺔ‬ ‫·•‬

‫ﻟﻜﻠﻤﺎ‪ E‬ﻟﻤﺴﺘﺨﺪﻣﺔ ﻓﻲ ﻵﻳﺔ ﻟﻮﺻﻒ ﻟﺸﻤﺲ ﻟﻘﻤﺮ‪ .‬ﻓﻔﻲ ﻫﺬ( ﻵﻳﺔ ﻛﻠﻤﺔ‬
‫ﺳﺮ® )ﻣﺼﺒﺎ|(‪ ,‬ﻛﻠﻤﺔ ﻫﺎ® )ﺳﺎﻃﻊ – ﻣﺤﺮ‪ (h‬ﺗﻢ ﺳﺘﺨﺪﻣﻬﻤﺎ ﻟﻮﺻﻒ‬
‫ﻟﺸﻤﺲ‪ .‬ﻟﻠﻘﻤﺮ ﺗﻢ ﺳﺘﺨﺪ' ﻛﻠﻤﺔ ﻣﻨﻴﺮ )ﻣﺸﺮ‪ – h‬ﻣﻀﻲ‪ ،(S‬ﺑﺎﻟﺘﺄﻛﻴﺪ ﻓﺒﻴﻨﻤﺎ‬
‫ﺗﻨﺘﺞ ﻟﺸﻤﺲ ﻛﻤﻴﺎ‪ E‬ﺿﺨﻤﺔ ﻣﻦ ﻟﺤﺮ( ﻟﻀﻮ‪ S‬ﻧﺘﻴﺠﺔ ﻟﻠﺘﻔﺎﻋﻞ ﻟﻨﻮ ﺑﺪﺧﻠﻬﺎ‪,‬‬
‫ﻓﺈ ّ
ﻇﻴﻔﺔ ﻟﻘﻤﺮ ﻫﻲ ﻣﺠﺮ ﻋﻜﺲ ﻟﻀﻮ‪ S‬ﻟﺬ ﻳﺘﻠﻘﺎ‪ a‬ﻣﻦ ﻟﺸﻤﺲ‪ .‬ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ‬
‫ﻫﻲ ﺿﺤﺔ ﻛﻤﺎ ﻳﻠﻲ‪:‬‬
‫ِﻦ ﻧُﻮ ً َ َﺟ َﻌ َﻞ‬
‫َﻤ َﺮ ﻓِﻴﻬ ﱠ‬ ‫)‪َf‬ﻟَ ْﻢ ﺗَ َﺮ َﻛ ْﻴ َﻒ َﺧ َﻠ َﻖ ﷲ َﺳ ْﺒ َﻊ َﺳ َﻤﺎ َ ٍ‬
‫ ﻃِﺒَﺎ ًﻗﺎ َ َﺟ َﻌ َﻞ ﻟﻘ َ‬
‫ﺲ ِﺳ َﺮ ً‬
‫ﺟﺎ( ﺳﻮ( ﻧﻮ|‪-‬ﻵﻳﺔ ‪.١٦-١٥‬‬ ‫ﻟﺸ ْﻤ َ‬
‫ﱠ‬
‫·•  ﻓﻲ ﻵﻳﻪ ‪ ٢٢‬ﻣﻦ ﺳﻮ( ﻟﺤﺠﺮ ﻫﻨﺎ} ‪T‬ﺷﺎ( ‪T‬ﻟﻰ ﺣﻘﻴﻘﺔ ﻇﻴﻔﺔ ﻟﺮﻳﺎ|‬
‫‪38‬‬
 ‫ﻓﻲ "ﻟﺘﻠﻘﻴﺢ"‪:‬‬
‫ﻟﺴ َﻤﺎ ِ^ َﻣﺎ ً^ َﻓﺄَ ْﺳﻘ َْﻴﻨَ ُ‬
‫ﺎﻛ ُﻤﻮ ُ‪َ َ w‬ﻣﺎ ‪َf‬ﻧْﺘُ ْﻢ ﻟَ ُﻪ‬ ‫ِﻦ ﱠ‬‫ِﺢ َﻓﺄَﻧْ َﺰﻟْﻨَﺎ ﻣ َ‬
‫ﺎ‚ ﻟَ َﻮﻗ َ‬ ‫) َ‪َ ْ َf‬ﺳ ْﻠﻨَﺎ ﱢ‬
‫ﻟﺮﻳَ َ‬
‫ِﻴﻦ( ﺳﻮ( ﻟﺤﺠﺮ‪-‬ﻵﻳﺔ ‪.٢٢‬‬ ‫ِﺨﺎ ِ‪t‬ﻧ َ‬
‫ﺑَ‬
‫ﻓﻔﻲ ﻟﻠﻐﺔ ﻟﻌﺮﺑﻴﺔ ﻳﻄﻠﻖ ﻣﻌﻨﻰ ﻟﺘﻠﻘﻴﺢ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻟﻨﺒﺎﺗﺎ‪ E‬ﻟﻐﻴﻮ'‪ ،‬ﻗﺪ‬
‫&ﺛﺒﺖ ﻟﻌﻠﻢ ﺣﻘﻴﻘﺔ &
ﻟﺮﻳﺎ| ﺗﻘﻮ' ﺑﻬﺎﺗﻴﻦ ﻟﻤﻬﻤﺘﻴﻦ‪.‬‬
‫·• ﻫﻨﺎ} ﻣﻌﺠﺰ( ﻗﺮ`ﻧﻴﺔ &ﺧﺮ‪ W‬ﻫﻲ ﻣﺒﻴﻨﺔ ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ‪:‬‬
‫ِﺎﻟﺤ ﱢﻖ ﻳُ َﻜ ﱢﻮ ُ ﻟ ﱠﻠ ْﻴ َﻞ َﻋ َﻠﻰ ﻟﻨﱠ َﻬﺎ ِ َﻳُ َﻜ ﱢﻮ ُ ﻟﻨﱠ َﻬﺎ َ‬
‫[ﺑ َ‬ ‫ َ َﻷ ْ َ‬ ‫)ﺧ َﻠ َﻖ ﱠ‬
‫ﻟﺴ َﻤﺎ َ ِ‬ ‫َ‬
‫َﻤ َﺮ ُﻛ ﱞﻞ ﻳَ ْﺠﺮِ‪َ 8‬ﻷ َﺟ ٍﻞ ُﻣ َﺴ ָדﻤﻰ ‪َ َf‬ﻻ ُﻫ َﻮ ﻟ َﻌﺰِﻳ ُﺰ‬ ‫ﺲ َﻟﻘ َ‬ ‫َﻋ َﻠﻰ ﻟ ّﻠ ْﻴ ِﻞ َ َﺳ ﱠﺨ َﺮ ﱠ‬
‫ﻟﺸ ْﻤ َ‬
‫ﻟ َﻐﻔﱠﺎ ُ( ﺳﻮ( ﻟﺰﻣﺮ‪-‬ﻵﻳﺔ‪.٥‬‬
‫ﻓﻲ ﻫﺬ‪ H‬ﻵﻳﺔ ﺗﻼﺣﻖ ﻟﻠﻴﻞ ﻟﻨﻬﺎ ﺗﻢ ﺻﻔﻪ ﺑﻜﻠﻤﺔ "ﺗﻜﻮﻳﺮ"‪ ،‬ﻓﻲ ﻟﻠﻐﺔ‬
‫ﻷﻧﺠﻠﻴﺰﻳﺔ ﻫﺬ ﻳﻌﻨﻲ‪" :‬ﻃﻲ ﺷﻲ^ ﻋﻠﻰ ﺷﻲ^ {ﺧﺮ‪ ,‬ﺑﺸﻜﻞ ﻣﺘﻼﺣﻖ"‪ .‬ﻓﻲ‬
‫ﻟﻘﻮﻣﻴﺲ ﻟﻌﺮﺑﻴﺔ ﺗﻢ ﺷﺮ‚ ﻫﺬ‪ w‬ﻟﻜﻠﻤﺔ ﺑﺄﻧّﻪ ﻟﺘﻔﺎ‪ F‬ﺷﻲ^ ﻋﻠﻰ ﺷﻲ^ {ﺧﺮ ﻣﺜﻞ‬
‫ﻟﻒ ﻟﻌﻤﺎﻣﺔ‪ .‬ﻟﻬﺬ ﻓﺈ
ﻓﻲ ﻫﺬ‪ w‬ﻵﻳﺔ ﻣﻌﻨﻰ ﺿﻤﻨﻴﺎ ﺻﺤﻴﺤﺎ ﻋﻦ ﺷﻜﻞ ﻷ[‪،‬‬
‫ﻓﻬﺬ ﻟﺘﻌﺒﻴﺮ ﻻ ﻳﻤﻜﻦ ‪
f‬ﻳﻜﻮ
ﺻﺤﻴﺤﺎ =ﻻّ ﻓﻲ ﺣﺎﻟﺔ ‪
f‬ﺗﻜﻮ
ﻷ[ ﻛﺮﻳﺔ‬
‫ﻟﺸﻜﻞ‪ ،‬ﻫﺬ ﻳﻌﻨﻲ ‪
f‬ﻟﻘﺮ{
ﻟﻜﺮﻳﻢ ﻟﺬ‪f 8‬ﻧﺰƒ ﻓﻲ ﻟﻘﺮ
ﻟﺴﺎﺑﻊ ﺗﻀﻤﻦ‬
‫=ﺷﺎ‪= H‬ﻟﻰ ﻛﺮﻳﺔ ﻷ[‪.‬‬

‫‪ ٣٨‬ﻣﺎﻫﻲ ﻟﺮﻣﻮ‪ t‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻷﻗﺎ‪ F P‬ﻟﻘﺮ`
؟‬

‫‪
ّ T‬ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻋﺪ ﻛﺒﻴﺮ ﻣﻦ ﻟﻤﻌﺠﺰ‪ ,E‬ﻣﺜﻞ ‪T‬ﺧﺎ> ﻟﺮﻗﻢ "‪"١٩‬‬
‫ﻓﻲ ﻵﻳﺎ‪ E‬ﻋﻠﻰ ﻫﻴﺌﺔ ﻧﻈﺎ' ﺗﺸﻔﻴﺮ‪& ,‬ﻳﻀﺎ ﻣﻌﺠﺰ( ﺗﻜﺮ ﻋﺪ ﺑﻌﺾ ﻟﻜﻠﻤﺎ‪E‬‬
‫‪39‬‬
 ‫ﻟﻤﻌﻴﻨﺔ‪.‬‬
‫ﻟﻜﻠﻤﺎ‪ E‬ﻟﻤﻜﺮ( ﻓﻲ ﻟﻘﺮ`
‪ :‬ﻫﻨﺎ} ﺑﻌﺾ ﻟﻜﻠﻤﺎ‪ E8 E‬ﻟﻌﻼﻗﺔ ﺑﺒﻌﻀﻬﺎ ﻟﺒﻌﺾ‬
‫ﺗﻜﺮ‪ E‬ﺑﺎﻟﻤﻘﺪ ﻧﻔﺴﻪ ﺗﻤﺎﻣﺎ‪ ,‬ﻓﻌﻠﻰ ﺳﺒﻲ> ﻟﻤﺜﺎ>‪:‬‬
‫‪ .١‬ﻋﺒﺎ( "ﻟﺴﻤﺎ‪ E‬ﻷ‪ "k‬ﺗﻜﺮ‪ ٧ E‬ﻣﺮ‪.E‬‬
‫‪ .٢‬ﻟﻜﻠﻤﺎ‪" E‬ﻟﻌﺎﻟﻢ" "ﻵﺧﺮ(" ﺗﻜﺮ‪ E‬ﻛﻞ ﻣﻨﻬﺎ ‪ ١١٥‬ﻣﺮ(‪.‬‬
‫‪ .٣‬ﻛﻠﻤﺔ "ﻳﻮ'" ﺗﻜﺮ‪ ٣٦٥ E‬ﻣﺮ(‪ ,‬ﺑﻴﻨﻤﺎ ﺗﻜﺮ‪ E‬ﻛﻠﻤﺔ "ﻗﻤﺮ” ‪١٢‬‬
‫ﻣﺮ(‪.‬‬
‫‪ .٤‬ﻛﻠﻤﺔ "‪T‬ﻳﻤﺎ
" )ﺑﺎﺳﺘﺜﻨﺎ‪ S‬ﻟﻤﻀﺎﻓﺎ‪ (E‬ﺗﻜﺮ‪ ٢٥ E‬ﻣﺮ( ﻓﻲ ﺟﻤﻴﻊ `ﻳﺎ‪E‬‬
‫ﻟﻘﺮ`
‪& ,‬ﻳﻀﺎ ﻛﻠﻤﺔ "ﻛﻔﺮ" ﺗﻜﺮ‪ ٢٥ E‬ﻣﺮ(‪.‬‬
‫‪ .٥‬ﻋﻨﺪﻣﺎ ﻧﺤﺼﻲ ﻛﻠﻤﺔ "ﻗﺎ>" ﻧﺠﺪ &
ﻋﺪﻫﺎ ‪  ,٣٣٢‬ﻫﻮ ﻟﻌﺪ ﻧﻔﺴﻪ‬
‫ﻟﺬ ﻧﺤﺼﻞ ﻋﻠﻴﻪ ﻋﻨﺪﻣﺎ ﻧﺤﺼﻲ ﻛﻠﻤﺔ "ﻗﺎﻟﻮ"‪.‬‬
‫‪ .٦‬ﻛﻠﻤﺔ "ﺷﻴﻄﺎ
" ﺳﺘﺨﺪﻣﺖ ‪ ٨٨‬ﻣﺮ(‪ ,‬ﻛﻠﻤﺔ "ﻣﻼ}" ﺗﻜﺮ‪H' ٨٨ E‬‬
‫‪f‬ﻳﻀﺎ‪.‬‬

‫‪ ٣٩‬ﻣﻌﺠﺰ‪ H‬ﻟﺮﻗﻢ ‪ ١٩‬ﻓﻲ ﻟﻘﺮ{
‪:‬‬

‫ﺗﻢ ‪8‬ﻛﺮ ﻟﺮﻗﻢ ‪ ١٩‬ﻓﻲ ‪T‬ﺣﺪ‪ W‬ﻵﻳﺎ‪ E‬ﻟﺘﻲ ﺗﺘﺤﺪ‪ ¤‬ﻋﻦ ﺟﻬﻨﻢ‪َ ) :‬ﻋ َﻠ ْﻴ َﻬﺎ ﺗ ْ‬
‫ِﺴ َﻌ َﺔ‬
‫َﻋ َﺸ َﺮ( ﺳﻮ( ﻟﻤﺪﺛﺮ‪-‬ﻵﻳﺔ ‪ .٣٠‬ﻗﺪ  ﻫﺬ ﻟﺮﻗﻢ ﻓﻲ `ﻳﺎ‪ E‬ﻣﻌﻴﻨﺔ &ﺧﺮ‪ W‬ﻓﻲ‬
‫ﻟﻘﺮ`
‪ ,‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪:‬‬
‫ﺑﺴﻢ ﷲ ﻟﺮﺣﻤﻦ ﻟﺮﺣﻴﻢ‪ :‬ﻫﺬ‪ a‬ﻵﻳﺔ ﻟﺘﻲ ﺗﻮﺟﺪ ﻓﻲ ﺑﺪﻳﺔ ﻛﻞ ﺳﻮ(‬ ‫‪-‬‬
‫ﺗﺘﻜﻮ
ﻣﻦ ‪ ١٩‬ﺣﺮﻓﺎ‪.‬‬
‫‪40‬‬
‫ﻳﺘﻜﻮ
ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻣﻦ ‪ ١١٤‬ﺳﻮ(‪ ,‬ﻫﻮ ﻣﻀﺎﻋﻒ ﻟﻌﺪ ‪ ١٩‬ﺳﺘﺔ‬ ‫‪-‬‬
‫ﻣﺮ‪.E‬‬
‫ ﻫﻨﺎ} &ﻣﺜﻠﺔ ﻛﺜﻴﺮ( &ﺧﺮ‪:W‬‬
‫‪ -‬ﻋﺪ ﻟﻔﻆ ﻟﺠﻼﻟﺔ "ﷲ" ﻓﻲ ﻟﻘﺮ`
‪ ١٩) ٢٦٩٨‬ﺿﺎ‪(١٤٢ b‬‬
‫‪ -‬ﻋﺪ ﻛﻠﻤﺎ‪" E‬ﻟﺮﺣﻴﻢ" ﻓﻲ ﻟﻘﺮ`
‪ ١٩) ١١٤‬ﺿﺎ‪(٦ b‬‬
‫‪ -‬ﻋﻨﺪ ﺟﻤﻊ `ﻳﺎ‪ E‬ﻟﻘﺮ`
)
ﺣﺴﺎ‪ b‬ﻟﺘﻜﺮ( ﺳﻨﺤﺼﻞ ﻋﻠﻰ ‪١٦٢,١٤٦‬‬
‫ ﻫﻮ )‪١٩‬ﺿﺎ‪(٨٥٣٤ b‬‬
‫‪ >& -‬ﺳﻮ( ﻧﺰﻟﺖ ﻛﺎﻧﺖ ﻣﺘﻜﻮﻧﺔ ﻣﻦ ‪` ١٩‬ﻳﺔ‪.‬‬
‫ ﻫﻨﺎ ‪f‬ﻣﺜﻠﺔ ‪f‬ﺧﺮ‪ ƒ 3‬ﺣﺼﺮ ﻟﻬﺎ‪.‬‬

‫‪ ٤٠‬ﻣﺎ ﻫﻲ ﻷﺧﺒﺎ ﻟﺘﻲ ‪f‬ﻫﺎ ﻟﻘﺮ{
ﻟﻜﺮﻳﻢ ﻟﺘﻲ ﺗﺘﻌﻠﻖ‬

‫ﺑﺎﻟﻤﺴﺘﻘﺒﻞ؟‬
‫ﻳﻌﻴﺶ ﻟﻨﺎ‪ R‬ﻓﻲ ﻫﺬ‪ w‬ﻟﺪﻧﻴﺎ ﻓﻲ ﻋﺎﻟﻢ ﻣﻦ ﻟﻤﺪﻛﺎ ﻟﺤﺴﻴﺔ‪ ،‬ﷲ ﺳﺒﺤﺎﻧﺔ‬
‫ﺗﻌﺎﻟﻰ‪ ,‬ﻟﺬ‪ 8‬ﺧﻠﻖ ﻫﺬ ﻟﻌﺎﻟﻢ ﻟﺮﺋﻊ ﺑﻤﺎ ﻳﺤﻮﻳﻪ ﻣﻦ ﻟﻤﺨﻠﻮﻗﺎ ﻟﺠﻤﻴﻠﺔ‬
‫ﻟﻤﺸﺎﻫﺪ ﻟﻌﻈﻴﻤﺔ ﻟﺰﺧﺮ ﺑﺎﻷﻟﻮ
ﻷﺻﻮ ﻟﻤﺘﻨﻮﻋﺔ ﻗﺎ ﺑﺎﻟﺘﺄﻛﻴﺪ ﻋﻠﻰ‬
‫‪
f‬ﻳﺨﻠﻖ ﻣﺎ ﻫﻮ ‪f‬ﺟﻤﻞ ﻣﻦ ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﻤﺎ ﻻ ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎƒ ﻟﺒﺸﺮ‪ .‬ﻣﺜﻞ ﻣﺎ‬
‫ﺷﻜﻞ ﷲ ﺻﻮ‪ H‬ﻟﻬﺬ ﻟﻌﺎﻟﻢ ﻓﻲ ﻣﺎŽ ﻹﻧﺴﺎ
ﻓﺈﻧﻪ ﺗﻌﺎﻟﻰ ﺳﻮ‪ F‬ﻳﻨﻘﻞ ﻹﻧﺴﺎ
‬
‫=ﻟﻰ ﺑﻌﺪ {ﺧﺮ ﺑﻌﺪ ﻣﻮﺗﻪ ﺳﻴﺮﻳﻪ ﺻﻮ‪ H‬ﻟﻌﺎﻟﻢ ﻣﺨﺘﻠﻒ‪d ،‬ﻟﻚ ﻟﻌﺎﻟﻢ ﻟﺠﺪﻳﺪ‬

‫‪41‬‬
 ‫ﻟﺬ‪ 8‬ﺳﻮ‪ F‬ﻳﺘﻜﺸﻒ ﻟﻺﻧﺴﺎ
ﻻ ﻣﺤﺎﻟﺔ ﻫﻮ ﻋﺎﻟﻢ ﻵﺧﺮ‪.H‬‬

‫‪ ٤١‬ﻣﺎ ‪ d‬ﻳﻌﻨﻲ ﺗﻨﺎﺳﺦ ﻷ‚؟‬

‫‪
ّ T‬ﺗﻨﺎﺳﺦ ﻷ| ﺧﺮﻓﺔ ﻻ &ﺳﺎ‪ :‬ﻟﻬﺎ ﻣﻦ ﻟﺼﺤﺔ‪ ،‬ﻗﺪ ﻇﻬﺮ ﻧﺘﻴﺠﺔ ﻟﻠﻘﻠﻖ ﻟﺬ‬
‫&ﺣﺲ ﺑﻪ &ﻧﺎ‪ :‬ﻻ ‪T‬ﻳﻤﺎ
ﻟﺪﻳﻬﻢ‪ ،‬ﻣﻌﻨﻰ ﻫﺬ &
ﻟﺸﺨﺺ "ﻳﺨﺘﻔﻲ ﺑﻌﺪ ﻟﻤﻮ‪,"E‬‬
‫ﻫﺬ ﻹﺣﺴﺎ‪ :‬ﻳﻨﺘﺎ‪ b‬ﻟﺬﻳﻦ ﻳﺨﺎﻓﻮ
ﻣﻦ &
ﻟﻤﻮ‪ E‬ﻳﻤﺜﻞ ﻧﻬﺎﻳﺔ ﻟﻬﻢ‪ .‬ﻓﺒﺎﻟﻨﺴﺒﺔ‬
‫‪T‬ﻟﻴﻬﻢ ﺗﻤﺜﻞ ﻟﻌﻮ( ‪T‬ﻟﻰ ﻟﺤﻴﺎ( ﺑﻌﺪ ﻟﻤﻮ‪& E‬ﻣﻼ ﻛﺒﻴﺮ‪.‬‬
‫ﻟﻜﻦ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻫﺬ ‪m‬ﻋﻢ ﺑﺎﻃﻞ ﻓﺎﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻳﺆﻛﺪ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ `ﻳﺎﺗﻪ‬
‫&
ﻫﻨﺎ} ﺣﻴﺎ( ﺣﺪ( ﻓﻲ ﻫﺬ ﻟﺪﻧﻴﺎ ﻫﻲ ﺑﻤﺜﺎﺑﺔ ﻣﺘﺤﺎ
ﻟﻠﺒﺸﺮ ﺟﻤﻴﻌﺎ‪ ،‬ﺑﺎﻟﺘﺎﻟﻲ‬
‫ﻓﻠﻴﺲ ﺛﻤﺔ ﻋﻮ( ‪T‬ﻟﻰ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ ﺑﻌﺪ ﻟﻤﻮ‪ ،E‬ﻓﻲ ﻵﻳﺔ ﻵﺗﻴﺔ ﻳﺒﻴﻦ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‬
‫&
ﻹﻧﺴﺎ
ﻻ ﻳﻤﻮ‪ E‬ﺳﻮ‪ W‬ﻣﺮ( ﺣﺪ( ﻓﻘﻂ‪:‬‬
‫ﻟﺠ ِﺤﻴ ِﻢ( ﺳﻮ(‬
‫‪َ i‬‬‫ﻟﻤ ْﻮﺗَ َﺔ  ُﻷﻟَﻰ َ َ َﻗﺎ ُﻫ ْﻢ َﻋ َﺬ َ‬
‫ﻟﻤ ْﻮ َ =ِﻻﱠ َ‬ ‫) َﻻ ﻳَ ُﺬ ُﻗ َ‬
‫ﻮ
ﻓِﻴ َﻬﺎ َ‬
‫ﻟﺪﺧﺎ
‪-‬‬

‫‪ ٤٢‬ﻫﻞ ﻟﻤﻮ ﻳﻌﻨﻲ ﻟﻔﻨﺎ^؟‬

‫‪
ّ T‬ﻟﻤﻮ‪ E‬ﻻ ﻳﻌﺘﺒﺮ ﻓﻨﺎ‪ S‬ﺑﻞ ﻫﻮ ﻧﺘﻘﺎ> ‪T‬ﻟﻰ ﻣﻦ  ﻟﺪﻧﻴﺎ ﻟﻔﺎﻧﻴﺔ ‪T‬ﻟﻰ  ﻟﺨﻠﻮ‬
‫ﻓﻲ ﻵﺧﺮ(‪ ,‬ﻟﻤﻮ‪ E‬ﻳﺤﻴﻞ ﺑﻴﻦ ﻹﻧﺴﺎ
ﺑﻴﻦ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ‪  ،‬ﺑﺎﻟﺘﺎﻟﻲ ﻳﺘﻢ ﻻﻧﻔﺼﺎ>‬
‫ﺑﻴﻦ ﻟﺠﺴﺪ ﻟﺮ|‪ .‬ﻋﻨﺪﻣﺎ ﺗﺒﺪ& ﻟﺮ| ﻓﻲ ﻻﺗﺼﺎ> ﺑﺼﻮ ﻋﺎﻟﻢ ﻵﺧﺮ(‪& ,‬‬
‫ﻋﻨﺪ ﻣﻮ‪ E‬ﻹﻧﺴﺎ
‪ ,‬ﻓﺈ
ﻟﺤﺠﺎ‪ b‬ﻳُﻜﺸﻒ &ﻣﺎ' ﻋﻴﻨﻲ ﻹﻧﺴﺎ
‪ ,‬ﻳﺪ} ﻋﻨﺪﻫﺎ &
‬
‫ﻟﻤﻮ‪ E‬ﻟﻴﺲ ﻓﻨﺎ‪ S‬ﺗﺎﻣﺎ ﻣﻦ ﻟﻮﺟﻮ ﻛﻤﺎ ﻛﺎ
ﻳﻌﺘﻘﺪ‪ .‬ﻓﺎﻹﻧﺴﺎ
ﻛﻤﺎ ﻛﺎ
ﻳﺴﺘﻴﻘﻆ‬
‫‪42‬‬
‫ﻣﻦ ﻟﻨﻮ' ﻛﻞ ﺻﺒﺎ|‪ ,‬ﻓﺈﻧﻪ ﺳﻴﺤﻴﻰ ﻓﻲ ﻵﺧﺮ( ﺑﻌﺪ ﻣﻮﺗﻪ‪ ،‬ﻫﺬ ﻫﻮ ﺑﺎﻟﻀﺒﻂ ﻣﺎ‬
‫‪8‬ﻛﺮ‪ a‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪:‬‬
‫ُﻮƒ ﻟَ ُﻪ ُﻛ ْﻦ َﻓﻴَ ُﻜﻮ
( ﺳﻮ(‬
‫ِﻴﺖ َﻓﺈ‪َ َd‬ﻗ َﻀﻰ ‪ْ َf‬ﻣ ًﺮ َﻓﺈِﻧﱠ َﻤﺎ ﻳَﻘ ُ‬
‫) ُﻫ َﻮ ﻟﺬِ‪ 8‬ﻳُ ْﺤﻴِﻲ َﻳُﻤ ُ‬
‫ﻏﺎﻓﺮ‪-‬ﻵﻳﺔ ‪٦٨‬‬

‫‪ ٤٣‬ﻣﺎ ﻟﺬ‪ 8‬ﻳﺤﺪ ﻋﻨﺪ ﻟﻤﻮ؟‬

‫ﺎ ‪
ْ َf‬ﻧَ ْﺠ َﻌ َﻠ ُﻬ ْﻢ َﻛﺎﻟﺬ َ‬
‫ِﻳﻦ { َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ‬ ‫ﻟﺴﻴﱢﺌَ ِ‬
‫ﺟﺘَ َﺮ ُﺣﻮ ﱠ‬‫ِﻳﻦ ْ‬ ‫)‪َ Pْ َf‬ﺣ ِﺴ َﺐ ﻟﺬ َ‬
‫ﻮ
( ﺳﻮ( ﻟﺠﺎﺛﻴﺔ‪-‬‬ ‫ﺎ َﺳ َﻮ ٌ^ َﻣ ْﺤﻴَﺎ ُﻫ ْﻢ َ َﻣ َﻤﺎﺗُ ُﻬ ْﻢ َﺳﺎ َ^ َﻣﺎ ﻳَ ْﺤ ُﻜ ُﻤ َ‬
‫ِﺤ ِ‬
‫ﻟﺼﺎﻟ َ‬
‫ﱠ‬
‫ﻵﻳﺔ‪.٢١‬‬
‫ﻟﻘﺪ ﺻﻮ ﻟﻨﺎ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻟﺮ| ﻋﻨﺪ ﺧﺮﺟﻬﺎ ﻣﻦ ﻹﻧﺴﺎ
ﻟﺤﻈﺔ ﻟﻤﻮ‪E‬‬
‫ﺑﺎﻟﺘﻔﺼﻴﻞ‪ ،‬ﻗﺪ &ﺿﺢ &ﻧﻬﺎ ﺷﻲ‪ S‬ﻳﺨﺘﻠﻒ ﻋﻦ ﻟﻤﻮ‪ E‬ﻟﻄﺒﻲ ﻟﻠﺠﺴﺪ‪ .‬ﻗﺪ ‪8‬ﻛﺮ ﻓﻲ‬
‫ﻟﻘﺮ`
&
ﻫﻨﺎ} &ﺣﺪﺛﺎ ﻣﻌﻴﻨﺔ ﺗﺤﺪ‪ ¤‬ﻋﻨﺪ ﻟﺤﻈﺔ ﻟﻤﻮ‪ E‬ﻳﺮﻫﺎ ﻹﻧﺴﺎ
ﻟﻤﺤﺘﻀﺮ‬
‫ﻓﻘﻂ ﻻ ﻳﺮﻫﺎ ﻏﻴﺮ‪ a‬ﻣﻤﻦ ﻫﻢ ﺣﻮﻟﻪ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ،‬ﺛﻤﺔ &ﻧﺎ‪ :‬ﻏﻴﺮ ﻣﺆﻣﻨﻴﻦ‬
‫ﻟﻜﻨﻬﻢ ﻳﻤﻮﺗﻮ
ﻋﻠﻰ ﻟﻔﺮ‪ ³‬ﻣﻴﺘﺔ ﻳﺴﻴﺮ( ﻓﻲ ﻟﻈﺎﻫﺮ‪ ،‬ﻟﻜﻦ ﻟﺬ ﻳﻨﺒﻐﻲ ﻣﻌﺮﻓﺘﻪ‬
‫&
ﻟﺬ ﻳﻌﺎﻧﻲ ﻟﻌﺬ‪ b‬ﻟﻤﺸﻘﺔ ﻫﻲ ﻟﺮ| ﻟﻴﺲ ﻟﺠﺴﺪ‪ ،‬ﻓﻌﻨﺪ ﻧﺰﻋﺎ‪ E‬ﻟﻤﻮ‪E‬‬
‫ﻳﺤﺲ ﻹﻧﺴﺎ
ﺑﺄﻟﻢ ﻫﻴﺐ‪ .‬ﻓﺎﻟﻔﺮ‪ h‬ﻛﺒﻴﺮ ﺟﺪ ﺑﻴﻦ ﻣﺎ ﻳﺸﻌﺮ ﺑﻪ ﻟﻤﺆﻣﻦ ﻣﺎ ﻳﺸﻌﺮ‬
‫ﺑﻪ ﻟﻜﺎﻓﺮ ﻋﻨﺪ ﻟﻨﺰﻋﻦ ﻛﻤﺎ ‪8‬ﻛﺮ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻓﺈ
ﻟﻤﻼﺋﻜﺔ ﻟﻜﺮ' ﻳﺄﺧﺬ
‬
‫| ﻟﻤﺆﻣﻦ ﺑﻠﻄﻒ ﺑﻴﻨﻤﺎ ﺗﻨﺰ‪ | r‬ﻟﻜﺎﻓﺮ ﻧﺰﻋﺎ‪ .‬ﻣﻤﺎ &ﺧﺒﺮﻧﺎ ﺑﻪ ﻟﻘﺮ`
ﺑﺸﺄ
‬
‫ﻟﻜﺎﻓﺮ ﻋﺘﺪ ﻟﻨﺰ‪ r‬ﻷﻣﻮ ﻵﺗﻴﺔ‪:‬‬
‫·• ﺗﻨﺰ‪& r‬ﺣﻬﻢ ﻫﻢ ﻳﻀﺮﺑﻮ
ﻋﻠﻰ ﻇﻬﻮﻫﻢ ﺟﻮﻫﻬﻢ‪.‬‬
‫‪43‬‬
 ‫·• ﻳﻌﺎﻧﻮ
ﻣﻦ ﻟﻨﺰ‪ r‬ﻋﻨﺪ ﻟﻤﻮ‪.E‬‬
‫·• ﺗﺨﺒﺮﻫﻢ ﻟﻤﻼﺋﻜﺔ ﺑﻌﺬ‪ b‬ﻣﻘﻴﻢ‪.‬‬
‫·• ﺗﻨﺰ‪& r‬ﺣﻬﻢ ﺑﺸﺪ( ﻣﻦ &ﺟﺴﺎﻣﻬﻢ‪.‬‬

‫&ﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻟﻤﺆﻣﻨﻴﻦ‪:‬‬

‫·• ﺗﺆﺧﺬ &ﺣﻬﻢ ﺑﺴﻼ' ﻣﻦ &ﺟﺴﺎﻫﻢ‪.‬‬
‫·• ﺗﺮﺣﺐ ﺑﻬﻢ ﻟﻤﻼﺋﻜﺔ ﺑﺎﻟﺴﻼ' ﻟﺘﺤﻴﺔ‪.‬‬
‫ﺒﺶ
ﺑﺎﻟﺠﻨﺔ‪.‬‬
‫·• ﻋﻨﺪﻣﺎ ﺗﺄﺧﺬ ﻟﻤﻼﺋﻜﺔ ‪f‬ﺣﻬﻢ ﻳُ ﱠ‬

‫‪f‬ﻳﻀﺎ ﻋﺮﺿﺔ ﻟﻠﻔﻨﺎ^؟‬ ‫‪ ٤٤‬ﻫﻞ ﻟﻜﻮ
‬

‫‪8‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﻟﻜﻮ
ﺑﺪ‪ a‬ﺳﻮ‪ F‬ﻳﺘﻌﺮ‪ k‬ﻟﻠﻔﻨﺎ‪،S‬‬
‫ﺑﺎﻟﺘﺎﻟﻲ ﺳﻮ‪ F‬ﺗﻤﻮ‪ E‬ﺟﻤﻴﻊ ﻟﺤﻴﻮﻧﺎ‪ E‬ﻟﻨﺒﺎﺗﺎ‪ E‬ﻳﻤﻮ‪ E‬ﻟﺒﺸﺮ &ﻳﻀﺎ‪ .‬ﺳﻮ‪F‬‬
‫ﺗﻨﺪﺛﺮ ﻟﻜﻮﻛﺐ ﻟﻨﺠﻮ' ﻟﺸﻤﺲ‪ ،‬ﺳﻮ‪ F‬ﺗﻨﺘﻬﻲ ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪T E‬ﻟﻰ ﻟﺰ>‪.‬‬
‫ﺳﻮ‪ F‬ﺗﻜﻮ
ﻧﻬﺎﻳﺔ ﻟﻜﻮ
ﻳﻮ' ﻟﺤﺴﺎ‪ b‬ﺷﻲ‪ S‬ﻣﻬﻮ> ﺟﺪً‪ ،‬ﻫﻮ &ﻣﺮ ﻟﻢ ﻳﻌﺮﻓﻪ‬
‫ﻹﻧﺴﺎ
ﻣﻦ ﻗﺒﻞ‪ .‬ﻫﺬ‪ a‬ﻟﻮﻗﻌﺔ ﺻﻮﻫﺎ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻋﻠﻰ ﻟﻨﺤﻮ ﻵﺗﻲ‪) :‬ﺑَ ْﻞ‬
‫ْﺠ َﺮ ‪َ َf‬ﻣﺎ َﻣ ُﻪ ﻳَ ْﺴﺄَ ُƒ ‪َf‬ﻳﱠ َ‬
‫ﺎ
ﻳَ ْﻮ ُ‪ P‬ﻟﻘِﻴَﺎ َﻣ ِﺔ َﻓﺈِ‪ َd‬ﺑَ َﺮ َ‪ p‬ﻟﺒَ َﺼﺮ َ َﺧ َﺴ َﻒ‬ ‫ﺎ
ﻟِﻴَﻔ ُ‬
‫ﻳُﺮِﻳ ُﺪ  ِﻹﻧْ َﺴ ُ‬
‫َﺮ َﻛ ﱠ‬
‫ﻼ َﻻ َ َ‪َ t‬‬ ‫ﺎ
ﻳَ ْﻮ َﻣﺌِ ٍﺬ ‪َf‬ﻳْ َﻦ َ‬
‫ﻟﻤﻔ ﱡ‬ ‫َﻤ ُﺮ ﻳَﻘ ُ‬
‫ُﻮƒ  ِﻹﻧْ َﺴ ُ‬ ‫ﺲ َﻟﻘ َ‬ ‫َﻤ ُﺮ َ ُﺟ ِﻤ َﻊ ﱠ‬
‫ﻟﺸ ْﻤ ُ‬ ‫ﻟﻘ َ‬
‫ﺎ
ﻳَ ْﻮ ِﻣﺌِ ٍﺬ ﺑ َِﻤﺎ َﻗ ﱠﺪ َ‪ َfَ P‬ﱠﺧ َﺮ( ﺳﻮ( ﻟﻘﻴﺎﻣﺔ‪٥ -‬‬
‫َﺮ ﻳُﻨَﺒﱠﺄُ  ِﻹﻧْ َﺴ ُ‬ ‫=ِﻟَﻰ َﺑﱢ َﻚ ﻳَ ْﻮ َﻣﺌِ ٍﺬ ُ‬
‫ﻟﻤ ْﺴﺘَﻘ ﱡ‬
‫– ‪.١٣‬‬

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‫‪ ٤٥‬ﻫﻞ ﺳﻴﺸﻬﺪ ﻳﻮ‪ P‬ﻟﺒﻌﺚ ﺟﻤﻴﻊ ﻟﻨﺎ‪ R‬ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﺣﺘﻰ‬
‫ﺗﻠﻚ ﻟﻠﺤﻈﺔ ‪ Pf‬ﻓﻘﻂ ‪f‬ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ
ﻓﻲ ‪d‬ﻟﻚ ﻟﻮﻗﺖ؟‬
‫ﻳﺒﺪ& ﻳﻮ' ﻟﺤﺴﺎ‪ b‬ﻋﻨﺪ ﻟﻨﻔﺦ ﻓﻲ ﻟﺒﻮ‪ ،h‬ﺳﻮ‪ F‬ﻳﻜﻮ
‪T‬ﻳﺬﻧﺎ ﺑﺰﻟﺰ> ﻋﻈﻴﻢ‬
‫ﺻﻮ‪ E‬ﻧﻔﺠﺎ ﻳﺼﻢ ﻵ‪
8‬ﻋﻨﺪﺋﺬ ﻳﻮﻗﻦ ﺟﻤﻴﻊ ﻟﺒﺸﺮ &ﻧﻬﻢ &ﻣﺎ' ﻛﺎﺛﺔ ﻣﻬﻮﻟﺔ‪،‬‬
‫ﺳﻮ‪ F‬ﺗﻄﻮ‪ W‬ﻟﺴﻤﺎ‪ E‬ﻷ‪ k‬ﺳﻮ‪ F‬ﻳﻨﻔﺼﻼ
ﻋﻦ ﺑﻌﻀﻬﻤﺎ ﻟﺒﻌﺾ ﻳﺪﻣﺮ‬
‫ﻟﻜﻮ
‪ ،‬ﻟﻦ ﻳﺒﻘﻰ & ﻛﺎﺋﻦ ﺣﻲ ﻋﻠﻰ ﺟﻪ ﻷ‪ ،k‬ﻋﻨﺪ ﻟﻨﻔﺨﺔ ﻟﺜﺎﻧﻴﺔ ﻓﻲ ﻟﺒﻮ‪h‬‬
‫ﻳﺒﻌﺚ ﻟﻨﺎ‪ :‬ﻣﻦ ﻗﺒﻮﻫﻢ )ﺳﻮ( ﻟﺰﻣﺮ ‪ .(٦٨-٣٩‬ﺑﻌﺪ ‪8‬ﻟﻚ ﻳﻜﻮ
ﺟﻤﻴﻊ ﻟﺒﺸﺮ‬
‫ﺷﺎﻫﺪﻳﻦ ﻋﻠﻰ ﻟﺤﺴﺎ‪ .b‬ﻟﻜﻦ ﷲ ﺗﻌﺎﻟﻰ ‪8‬ﻛﺮ &
ﻳﻮ' ﻟﺤﺴﺎ‪ b‬ﻻ ﻳﻘﻮ' ‪T‬ﻻ ﻋﻠﻰ‬
‫ﺷﺮ ﻟﻨﺎ‪
& :‬ﻟﻤﺆﻣﻨﻴﻦ ﺳﻴﻜﻮﻧﻮ
ﻓﻲ ﻣﺄﻣﻦ ﻣﻦ &ﻫﻮ> ﻳﻮ' ﻟﻘﻴﺎﻣﺔ‪:‬‬
‫ﻮ
( ﺳﻮ‪H‬‬ ‫ِﺎﻟﺤ َﺴﻨَ ِﺔ َﻓ َﻠ ُﻪ َﺧ ْﻴ ٌﺮ ِﻣ ْﻨ َﻬﺎ َ ُﻫ ْﻢ ﻣ ْ‬
‫ِﻦ َﻓ َﺰ ٍ• ﻳَ ْﻮ َﻣﺌِ ٍﺬ { ِﻣﻨُ َ‬ ‫) َﻣ ْﻦ َﺟﺎ َ^ ﺑ َ‬
‫ﻟﻨﻤﻞ‪-‬ﻵﻳﺔ ‪.٨٩‬‬

‫ﻟﺤﺴﺎ‪ i‬ﻳﻮ‪ P‬ﻟﻘﻴﺎﻣﺔ؟‬ ‫‪ ٤٦‬ﻛﻴﻒ ﺳﻴﻜﻮ
‬

‫ﻛﻞ ﻓﺮ ﻳﺤﺎﺳﺐ ﻋﻠﻰ ﺣﺪ( ﻳﻮ' ﻟﻘﻴﺎﻣﺔ‪ ،‬ﺳﻮ‪ F‬ﻳﻄﻠﻊ ﻹﻧﺴﺎ
&ﺛﻨﺎ‪ S‬ﻟﺤﺴﺎ‪b‬‬
‫ﻋﻠﻰ ﻛﻞ ﻣﺎ ﻗﺘﺮﻓﺖ ﻳﺪ‪ a‬ﻣﻦ ﺷﺮ ﻣﺎ ﻋﻤﻠﺘﻪ ﻣﻦ ﺣﺴﻨﺎ‪:E‬‬
‫ِﻦ َﺧ ْﺮ َ ٍƒ َﻓﺘَ ُﻜ ْﻦ ﻓِﻲ َﺻ ْﺨ َﺮ ٍ‪ ْ َf H‬ﻓِﻲ ﱠ‬
‫ﻟﺴ َﻤﺎ َ ِ‬
‫‬ ‫)ﻳَﺎ ﺑُﻨَ ﱠﻲ =ِﻧﱠ َﻬﺎ = ِْ
ﺗَ ُﻜ ْﻦ ِﻣ ْﺜﻘ ُ‬
‫َﺎƒ َﺣﺒﱠ ٍﺔ ﻣ ْ‬
‫ِﻴﺮ( ﺳﻮ( ﻟﻘﻤﺎ
‪-‬ﻵﻳﺔ ‪ .١٦‬ﻓﻴﻮﻣﺌﺬ‬ ‫ﻴﻒ َﺧﺒ ٌ‬ ‫ِ
ﷲَ ﻟَ ِﻄ ٌ‬‫[ ﻳَْﺄ ِ ﺑِ َﻬﺎ ﷲ = ﱠ‬ ‫‪ ْ َf‬ﻓِﻲ  َﻷ ْ ِ‬
‫ﻃﻲ ﻟﻨﺴﻴﺎ
‪.‬‬
‫ﻟﻦ ﻳﺒﻘﻰ ﺷﻲ‪ S‬ﻣﻦ ﻋﻤﻞ ﻹﻧﺴﺎ
ﺳﺮ & ﻓﻲ ّ‬

‫ﺑﻤﺎ ﻳﻨﺴﻰ ﻹﻧﺴﺎ
ﻣﺎ ﻓﻌﻠﻪ ﻓﻲ ﻫﺬ‪ w‬ﻟﺤﻴﺎ‪ H‬ﻟﺪﻧﻴﺎ‪ ,‬ﻟﻜﻦ ﷲ ﻻ ﻳﻨﺴﻰ‬

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‫‪f‬ﻓﻌﺎƒ ﻹﻧﺴﺎ
ﺳﻮ‪ F‬ﻳﻌﺮﺿﻬﺎ ‪f‬ﻣﺎﻣﻪ ﻳﻮ‪ P‬ﻟﺤﺴﺎ‪ ،i‬ﻛﻞ =ﻧﺴﺎ
ﻳﻌﻄﻰ ﺳﺠﻼ‬
‫ﺧﻄﺖ ﻋﻠﻴﻪ ‪f‬ﻋﻤﺎﻟﻪ ﻳﻮ‪ P‬ﻟﺤﺴﺎ‪ ،i‬ﺛﻢ ﻳﻨﺼﺐ ﻟﻤﻴﺰ
ﺑﺎﻟﻘﺴﻂ ﻓﻤﻦ ﻋﻤﻞ ﺻﺎﻟﺤﺎ‬
‫ﻓﻠﻨﻔﺴﻪ ﻣﻦ ‪f‬ﺳﺎ^ ﻓﻌﻠﻴﻬﺎ ﻻ ﻳﻈﻠﻢ ﺑﻚ ‪f‬ﺣﺪ‪ .‬ﻓﻲ ﺗﻠﻚ ﻟﻠﺤﻈﺔ ﻟﻌﻈﻴﻤﺔ ﺗﺸﻬﺪ‬
‫ﻋﻠﻰ ﻹﻧﺴﺎ
‪f‬ﻋﻀﺎ^ ﺟﺴﻤﻪ ﻣﺜﻞ ﺳﻤﻌﻪ  ﺑﺼﺮ‪ w‬ﺟﻠﺪ‪ ،w‬ﻛﻤﺎ ﺳﻴﺸﻬﺪ ﻋﻠﻴﻪ‬
‫ﻷﺷﺨﺎ– ﻟﺬﻳﻦ ‪ wf‬ﻓﻲ ﻟﺤﻴﺎ‪ H‬ﻟﺪﻧﻴﺎ‪ .‬ﺳﻮ‪ F‬ﻳﺴﺤﺐ ﻟﺬﻳﻦ ﻛﻔﺮ =ﻟﻰ ﻧﺎ‬
‫ﺟﻬﻨﻢ ﺑﻌﺪ ﺣﺴﺎ‪ i‬ﻫﻴﺐ‪f ،‬ﻣﺎ ﻟﻤﺆﻣﻨﻴﻦ ﻓﺴﻮ‪ F‬ﻳﻨﺎﻟﻮ
ﺣﺴﺎﺑﺎ ﻳﺴﻴﺮ ﻳﺆﺧﺬ
‬
‫=ﻟﻰ ﻟﺠﻨﺔ ﻓﺮﺣﻴﻦ ﺑﻤﺎ {ﺗﺎﻫﻢ ﺑﻬﻢ ﻣﻦ ﺧﻴﺮ ﻧﻌﻤﺔ‪.‬‬

‫‪d‬ﻧﻮ‪ i‬ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ؟‬ ‫‪ ٤٧‬ﻫﻞ ﻳﺘﺤﻤﻞ ﻟﻨﺎ‪ R‬ﻣﺴﺆﻟﻴﺔ‬

‫ﻟﻘﺪ ﻗﺎ> ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻌﺰﻳﺰ &
ﻛﻞ ﺷﺨﺺ ﺳﻮ‪ F‬ﻳﻜﻮ
ﻣﺴﺆﻻ ﻋﻤﺎ‬
‫ﻋﻤﻞ‪ ،‬ﻛﻞ ﺷﺨﺺ ﺳﻮ‪ F‬ﻳﺮ‪ W‬ﻧﺘﻴﺠﺔ ﻣﺎ ﻋﻤﻠﻪ ﻓﻲ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ‪ ,‬ﻛﻞ ﺣﺪ ﻋﻠﻰ‬
‫ﺣﺪ( ﻟﻦ ﻳﺸﻔﻊ &ﺣﺪ ﻵﺧﺮ‪ ،‬ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﻣﻘﺮ( ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪:‬‬
‫) َ َﻻ ﺗَ ِﺰ ُ َ ِ‪ْ ُf َ tْ ِ Hٌ َ t‬ﺧ َﺮ‪
ِْ =َ 3‬ﺗَ ْﺪ ُ• ُﻣ ْﺜ َﻘ َﻠ ٌﺔ =ِﻟَﻰ ِﺣ ْﻤ ِﻠ َﻬﺎ َﻻ ﻳُ ْﺤ َﻤ ْﻞ ِﻣ ْﻨ ُﻪ َﺷ ْﻲ ٌ^‬
‫ﻟﺼ َ‬
‫ﻼ َ‪َ َ H‬ﻣ ْﻦ‬ ‫ِﻳﻦ ﻳَ ْﺨ َﺸ ْﻮ َ
َﺑﱠ ُﻬ ْﻢ ﺑِﺎﻟ َﻐ ْﻴ ِﺐ َ‪ََf‬ﻗ ُﻤﻮ ﱠ‬ ‫ﺎ
‪ُ َd‬ﻗ ْﺮﺑَﻰ =ِﻧﱠ َﻤﺎ ﺗُْﻨ ِﺬ ُ ﻟﺬ َ‬ ‫َﻟَ ْﻮ َﻛ َ‬
‫ﻟﻤ ِﺼ ُﻴﺮ( ﺳﻮ( ‪F‬ﻃﺮ‪-‬ﻵﻳﺔ ‪.١٨‬‬ ‫ﺗَ َﺰ ﱠﻛﻰ َﻓﺈِﻧﱠ َﻤﺎ ﻳَﺘَ َﺰ ﱠﻛﻰ ﻟِﻨَﻔ ِ‬
‫ْﺴ ِﻪ َ= َ‬
‫ِﻟﻰ ﷲِ َ‬

‫‪ ٤٨‬ﻫﻞ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
‪
f‬ﻳﺘﺨﻠﺺ ﻣﻤﺎ ﻋﻤﻠﻪ ﻋﻨﺪﻣﺎ ﻳﺮ‪ 3‬ﻟﺤﻘﻴﻘﺔ‬

‫ﻳﻮ‪ P‬ﻟﻘﻴﺎﻣﺔ؟‬
‫ﻳﻮ' ﻟﻘﻴﺎﻣﺔ ﻻ ﺗﻨﻔﻊ ﺗﻮﺑﺔ ﻟﻦ ﺗﻜﻮ
ﺛﻤﺔ ﻓﺮﺻﺔ ﻟﻠﻌﻤﻞ ﻟﺼﺎﻟﺢ‪ ،‬ﻓﺤﻴﻨﺌﺬ ﻳﻜﻮ
‬
‫ﻗﺪ ﻓﺎ‪ E‬ﻛﻞ ﺷﻲ‪ ،S‬ﻻ &ﻣﻞ ﻓﻲ ‪T‬ﺻﻼ| ﻋﻤﻞ & ﺗﻮﺑﺔ ﻣﻦ ‪8‬ﻧﺐ‪ .‬ﻗﺪ ‪8‬ﻛﺮ ﻟﻘﺮ`
‬

‫‪46‬‬
‫ﻟﻜﺮﻳﻢ &
ﻟﻜﺎﻓﺮﻳﻦ ﺳﻮ‪ F‬ﻳﺘﻮﺳﻠﻮ
ﺑﺄ
ﻳﻌﻄﻮ ﻓﺮﺻﺔ ﻟﻠﺘﻮﺑﺔ ﻟﻜﻦ ﻻ‪ E‬ﺣﻴﻦ‬
‫ﻣﻨﺎ\‪ .‬ﻓﻬﺆﻻ‪ S‬ﺳﻮ‪ F‬ﻳﺘﻤﻨﻮ
ﻟﻮ ﻳﺮ
‪T‬ﻟﻰ ﻟﺪﻧﻴﺎ ﻟﻜﻲ ﻳﻌﻤﻠﻮ ﺻﺎﻟﺤﺎ‪ ,‬ﻟﻜﻦ‬
‫&ﻣﺎﻧﻴﻬﻢ ﻻ ﺟﺪ‪ W‬ﻣﻨﻬﺎ‪ .‬ﻋﻨﺪﻣﺎ ﻳﺪ} ﻟﻤﺸﺮﻛﻮ
&
ﻻ ﺟﺪ‪ W‬ﻣﻦ ﺗﻮﺳﻼﺗﻬﻢ‬
‫&ﻣﺎﻧﻴﻬﻢ ﺳﻮ‪ F‬ﻳﺸﻌﺮ
ﺑﻨﺪ' ﻻ ﺣﺪ ﻟﻪ‪
ّ T .‬ﻟﺸﻌﻮ ﺑﺎﻟﻨﺪ' ﻓﻘﺪ
ﻷﻣﻞ ﻟﺬ‬
‫ﺳﻮ‪ F‬ﻳﺸﻌﺮ
ﺑﻪ ﻻ ﻳﻀﺎﻫﻴﻪ & ﺷﻲ‪ S‬ﻓﻲ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ ﻷﻧﻬﻢ ﺳﻮ‪ F‬ﻳﺪﻛﻮ
‬
‫ﻋﻨﺪﻫﺎ &ﻧﻬﻢ ﺧﺎﻟﺪ
ﻓﻲ ﻋﺬ‪ b‬ﺟﻬﻨﻢ ‪T‬ﻟﻰ ﻷﺑﺪ 
& &ﻣﻞ ﻓﻲ ﻟﺨﻼ\ ﻣﻦ‬
‫ﻫﺬ ﻟﻌﺬ‪:b‬‬
‫) َﻟَ ْﻮ ﺗَ َﺮ‪ِ ُ dِ= 3‬ﻗﻔُﻮ َﻋ َﻠﻰ ﻟﻨﱠﺎ ِ َﻓﻘَﺎﻟُﻮ ﻳَﺎ ﻟَْﻴﺘَﻨَﺎ ﻧُ َﺮ ﱡ َ َﻻ ﻧُ َﻜ ﱢﺬ‪ i‬ﺑِﺂﻳَ ِ‬
‫ﺎ َﺑﱢﻨَﺎ‬
‫ِﻨﻴﻦ * ﺑَ ْﻞ ﺑَ َﺪ‬
‫ﻟﻤ ْﺆﻣ َ‬
‫ِﻦ ُ‬ ‫ﻮ
ﻣ َ‬ ‫َﻧَ ُﻜ َ‬
‫ِﻦ َﻗ ْﺒ ُﻞ َﻟَ ْﻮ ُ ﱡ ﻟَ َﻌﺎ ُ ﻟ َِﻤﺎ ﻧُ ُﻬﻮ َﻋ ْﻨ ُﻪ َ=ِﻧﱠ ُﻬ ْﻢ ﻟَ َﻜﺎ ِ‪d‬ﺑُ َ‬
‫ﻮ
*‬ ‫ﻟَ ُﻬ ْﻢ َﻣﺎ َﻛﺎﻧُﻮ ﻳُ ْﺨﻔ َ‬
‫ُﻮ
ﻣ ْ‬
‫ِﻴﻦ* َﻟَ ْﻮ ﺗَ َﺮ‪ِ ُ dْ ِ= 3‬ﻗﻔُﻮ َﻋ َﻠﻰ‬ ‫َﻗﻀﺎﻟُﻮ = ِْ
ﻫ َ‬
‫ِﻲ =ِﻻﱠ َﺣﻴَﺎﺗُﻨَﺎ ﻟ ﱡﺪﻧْﻴَﺎ َ َﻣﺎ ﻧَ ْﺤ ُﻦ ﺑ َِﻤ ْﺒ ُﻌﻮﺛ َ‬
‫‪ i‬ﺑ َِﻤﺎ ُﻛ ْﻨﺘُ ْﻢ‬ ‫ِﺎﻟﺤ ﱢﻖ َﻗﺎﻟُﻮ ﺑََﻠﻰ َ َﺑﱢﻨَﺎ َﻗ َ‬
‫ﺎƒ َﻓ ُﺬ ُﻗﻮ ﻟ َﻌ َﺬ َ‬ ‫ﺎƒ ‪َf‬ﻟَْﻴ َ‬
‫ﺲ َﻫ َﺬ ﺑ َ‬ ‫ﻬﻢ َﻗ َ‬
‫َﺑﱢ ْ‬
‫
( ﺳﻮ( ﻷﻧﻌﺎ'‪-‬ﻵﻳﺔ ‪.٣٠-٢٧‬‬ ‫ﺗَ ْﻜﻔ ُ‬
‫ُﺮ َ‬

‫‪ ٤٩‬ﺟﻬﻨﻢ‪ 8f :‬ﻣﺴﺘﻘﺮ ﻫﻲ؟‬

‫‪
T‬ﺟﻬﻨﻢ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻟﻤﺸﺮﻛﻴﻦ ﻟﻜﺎﻓﺮﻳﻦ ﻫﻲ ﻟﻤﻜﺎ
ﻟﺬ ﻳﺮ
ﻓﻴﻪ &ﺷﺪ‬
‫&ﻧﻮ‪ r‬ﻟﻌﺬ‪ ،b‬ﻫﻮ ﻋﺬ‪ b‬ﻣﻘﻴﻢ ﻻ ﻧﻬﺎﻳﺔ ﻟﻪ ‪ ،‬ﻗﺎ> ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪:‬‬
‫ِﻦ ﻓِﻴ َﻬﺎ ‪ْ َf‬ﺣﻘﺎﺑًﺎ* َﻻ ﻳَ ُﺬ ُﻗ َ‬
‫ﻮ
‬ ‫ِﻴﻦ َﻣﺌَﺎﺑًﺎ* َﻻﺑِﺜﻴ َ‬
‫ِﻠﻄﺎﻏ َ‬ ‫ِ
َﺟ َﻬﻨﱠ َﻢ َﻛﺎﻧَ ْﺖ ﻣ ْ‬
‫ِﺮ َﺻﺎ ً* ﻟ ﱠ‬ ‫)= ﱠ‬
‫َﺴﺎ ًﻗﺎ( ﺳﻮ( ﻟﻨﺒﺄ‪-‬ﻵﻳﺔ ‪.٢٦ -٢١‬‬
‫ﻓِﻴﻬﺎ ﺑَ ْﺮً َ َﻻ َﺷ َﺮﺑًﺎ* =ِﻻﱠ َﺣﻤِﻴ ًﻤﺎ َﻏ ﱠ‬

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 ‫‪ ٥٠‬ﻣﺎ‪ d‬ﺗﺨﺒﺮﻧﺎ {ﻳﺎ ﻟﻘﺮ{
ﻟﻜﺮﻳﻢ ﻋﻦ ﺟﻬﻨﻢ؟‬
‫ﻟﻘﺪ ‪8‬ﻛﺮ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﻫﻨﺎ} ﺣﻴﺎ( ﻓﻲ ﺟﻬﻨﻢ‪ ،‬ﻟﻜﻨﻬﺎ ﺣﻴﺎ( ﻣﻠﻴﺌﺔ ﺑﺎﻟﻌﺬ‪ b‬ﻷﺳﻰ‪.‬‬
‫ﻻ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
&
ﻳﺘﺼﻮ ﻋﻠﻰ ﺟﻪ ﻟﺪﻗﺔ ﻋﺬ‪ b‬ﺟﻬﻨﻢ ‪ 8T‬ﻣﺎ ‪m‬ﻧﺖ ﺑﻤﻘﺎﻳﻴﺲ ﻟﺤﻴﺎ(‬
‫ﻟﺪﻧﻴﺎ‪ .‬ﻓﻌﺬ‪ b‬ﺟﻬﻨﻢ ﻻ ﻳﺸﺒﻬﻪ & ﻋﺬ‪` b‬ﺧﺮ‪ ،‬ﺣﺘﻰ ‪ 8T‬ﺷﺒﻪ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻓﻠﺘﻘﺮﻳﺐ‬
‫ﻼ =ِﻧﱠ َﻬﺎ ﻟَ ًﻈﻰ* ﻧَ ﱠﺰ َﻋ ٌﺔ ﻟ ﱠ‬
‫ِﻠﺸ َﻮ‪*3‬‬ ‫ﻟﺼﻮ( ﻻ ﻏﻴﺮ‪ ،‬ﺛﻢ ‪T‬ﻧﻪ ﻟﻦ ﻳﺨﻒ &ﺑﺪ ﻟﻦ ﻳﻨﺘﻬﻲ &ﺑﺪ‪َ :‬‬
‫)ﻛ ﱠ‬
‫ﺗَ ْﺪ ُﻋﻮ َﻣ ْﻦ ‪ْ َf‬ﺑَ َﺮ َﺗَ َﻮﻟﱠﻰ* َ َﺟ َﻤ َﻊ َﻓﺄَ ْ َﻋﻰ( ﺳﻮ( ﻟﻤﻌﺎ® ﻵﻳﺔ ‪.١٨-١٥‬‬

‫‪ ٥١‬ﻟﺠﻨﺔ‪ 8f :‬ﻣﺴﺘﻘﺮ ﻫﻲ؟‬

‫‪
ّ T‬ﻟﺠﻨﺔ ﻫﻲ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﻗﻴﻦ ﻟﺬﻳﻦ &ﻛﺜﺮ ﻣﻦ ﺗﻼ( ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &ﻃﺎﻋﻮ‬
‫ﷲ ﻋﺰ ﺟﻞ‪ ,‬ﻫﻲ ﻣﺜﻮ‪ W‬ﻟﺬﻳﻦ &ﺧﻠﺼﻮ ﺣﻴﺎﺗﻬﻢ ﷲ ﻟﻤﺮﺿﺎﺗﻪ‪ .‬ﻓﻬﺆﻻ‪ S‬ﻳﻤﻜﺜﻮ
‬
‫ﺳﻌﺪ‪ S‬ﻻ ﻳﻤﺴﻬﻢ ﺗﻌﺐ ﻻ ﻧﺼﺐ‪ ،‬ﻳﻨﺎﻟﻮ
ﻣﺎ ﻳﺸﺘﻬﻮ
‪ ،‬ﺑﻞ ﻳﺠﺪ
ﻓﻴﻬﺎ ﻣﺎ ﻟﻢ‬
‫ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎ> &ﺣﺪ ﻣﻨﻬﻢ‪ .‬ﻟﻘﺪ ‪8‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﺑﻌﻀﺎ‬
‫ﻣﻦ ﺗﻠﻚ ﻟﻨﻌﻢ ﻟﺘﻲ ﺳﻮ‪ F‬ﻳﻜﺮ' ﺑﻬﺎ ﻋﺒﺎ‪ a‬ﻟﻤﺆﻣﻨﻴﻦ‪:‬‬
‫ﺟ ُﻜ ْﻢ‬
‫ﻟﺠﻨﱠ َﺔ ‪َf‬ﻧْﺘُ ْﻢ َ‪ُ َ tْ َf‬‬
‫ِﻴﻦ*  ْ ُﺧ ُﻠﻮ َ‬ ‫ِﻳﻦ { َﻣﻨُﻮ ﺑِﺂﻳَﺎﺗِﻨَﺎ َ َﻛﺎﻧُﻮ ُﻣ ْﺴ ِﻠﻤ َ‬‫)ﻟﺬ َ‬
‫ُﺲ‬‫‪َ i‬ﻓِﻴ َﻬﺎ َﻣﺎ ﺗَ ْﺸﺘَﻬِﻴ ِﻪ  َﻷﻧْﻔ ُ‬
‫ِﻦ َ‪َ d‬ﻫ ٍﺐ َ‪ْ َf‬ﻛ َﻮ ٍ‬ ‫ِﺼ َﺤ ٍ‬
‫ﺎ‪ F‬ﻣ ْ‬ ‫ِﻢ ﺑ ِ‬ ‫
* ﻳُ َﻄ ُ‬
‫ﺎ‪َ F‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ﺗُ ْﺤﺒَ ُﺮ َ‬
‫َﺗََﻠ ﱡﺬ  َﻷ ْﻋﻴُ ُﻦ َ‪َf‬ﻧْﺘُﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ
َ* َﺗِ ْﻠ َﻚ َ‬
‫ﻟﺠﻨﱠ ُﺔ ﻟﺘِﻲ ‪ِ ُf‬ﺛْﺘُ ُﻤﻮ َﻫﺎ ﺑ َِﻤﺎ ُﻛ ْﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠﻮ
َ(‬
‫ﺳﻮ( ﻟﺰﺧﺮ‪-F‬ﻵﻳﺔ ‪.٧٢-٦٨‬‬

‫‪ ٥٢‬ﻣﻦ ﻟﺬﻳﻦ ‪R‬ﻳﺪﺧﻠﻮ
ﻟﺠﻨﺔ؟‬

‫
َﻣ ْﻦ َﺣﺎ ﱠ ﷲ َ َ ُﺳﻮﻟَ ُﻪ َﻟَ ْﻮ‬ ‫) َﻻ ﺗَ ِﺠ ُﺪ َﻗ ْﻮﻣﺎً ﻳُ ْﺆ ِﻣﻨُ َ‬
‫ﻮ
ﺑِﺎﷲ َﻟﻴَ ْﻮ ِ‪ِ P‬‬
‫ﻵﺧ ِﺮ ﻳُ َﻮ ﱡ َ‬
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‫ِﻚ َﻛﺘَ َﺐ ﻓِﻲ ُﻗ ُﻠﻮﺑِﻬِﻢ‬ ‫ِﺧ َﻮﻧَ ُﻬ ْﻢ ‪َ ْ َf‬ﻋ ِﺸ َﻴﺮﺗَ ُﻬ ْﻢ ‪َ ُf‬ﻻﺋ َ‬
‫َﻛﺎﻧُﻮ {ﺑَﺎ َ^ ُﻫ ْﻢ ‪َf ْ َf‬ﺑْﻨَﺎ َ^ ُﻫ ْﻢ ‪ْ = ْ َf‬‬
‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ  َﻷﻧْ َﻬﺎ ُ َﺧﺎﻟ َ‬
‫ِﺪﻳﻦ ﻓِﻴ َﻬﺎ‬ ‫ﺎ ﺗَ ْﺠﺮِ‪ 8‬ﻣ ْ‬ ‫ﺎ
َ‪َf‬ﻳﱠ َﺪ ُﻫ ْﻢ ﺑ ُِﺮ ٍ‬
‫‚ ِﻣ ْﻨ ُﻪ َﻳُ ْﺪ ِﺧ ُﻠ ُﻬ ْﻢ َﺟﻨﱠ ٍ‬ ‫ِﻳﻤ َ‬
‫ﻹ َ‬
‫ﻮ
(‬ ‫ﻟﻤ ْﻔﻠ ُ‬
‫ِﺤ َ‬ ‫ِﻚ ِﺣ ْﺰ ُ‪ i‬ﷲ ‪َ َf‬ﻻ = ﱠ‬
‫ِ
ِﺣ ْﺰ َ‪ i‬ﷲ ُﻫﻢ ُ‬ ‫َ ِﺿ َﻲ ﷲ َﻋ ْﻨ ُﻬ ْﻢ َ َ ُﺿﻮ َﻋ ْﻨ ُﻪ ‪َ ُf‬ﻻﺋ َ‬
‫ﺳﻮ( ﻟﻤﺠﺎﻟﺔ‪-‬ﻵﻳﺔ ‪.٢٢‬‬
‫ﻗﺪ ‪8‬ﻛﺮ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻤﻴﺰ‪ E‬ﻷﺧﺮ‪ W‬ﻟﻠﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ‬
‫ﻋﺪﻫﻢ ﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻟﺠﻨﺔ‪:‬‬
‫ِﺤ ِ‬
‫ﺎ( ﺳﻮ( ﻟﺒﻘﺮ(‪-‬ﻵﻳﺔ ‪.٢٥‬‬ ‫ِﻳﻦ { َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬
‫ﻟﺼﺎﻟ َ‬ ‫)ﻟﺬ َ‬
‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ ِﻋ ْﻨ َﺪ َﺑﱢﻬ ْ‬
‫ِﻢ( ﺳﻮ( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ ‪.١٥‬‬ ‫)ﻟِﻠﺬ َ‬
‫ِﻤﻴﻦ ﻟ َﻐ ْﻴ َﻆ( ﺳﻮ( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ ‪.١٣٤‬‬ ‫) َ َ‬
‫ﻟﻜﺎﻇ َ‬
‫) َﻟَ ْﻢ ﻳُ ِﺼ ﱡﺮ َﻋ َﻠﻰ َﻣﺎ َﻓ َﻌ ُﻠﻮ َ ُﻫ ْﻢ ﻳَ ْﻌ َﻠ ُﻤ َ‬
‫ﻮ
( ﺳﻮ( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ ‪.١٣٥‬‬
‫) َ َﻣ ْﻦ ﻳُ ِﻄﻊ ﷲ َ َ ُﺳﻮﻟَ ُﻪ( ﻟﻨﺴﺎ‪ -S‬ﻵﻳﺔ ‪١٣‬‬
‫ﻼ َ‪{َ H‬ﺗَْﻴﺘُﻢ ﻟ ﱠﺰ َﻛﺎ َ‪َ {َ H‬ﻣ ْﻨﺘُﻢ ﺑ ُِﺮ ُﺳﻠِﻲ َ َﻋ ﱠﺰ ْﺗُ ُﻤﻮ ُﻫ ْﻢ َ‪ْ َf‬ﻗ َﺮ ْﺿﺘُﻢ‬ ‫ِﻦ ‪ََf‬ﻗ ْﻤﺘٌﻢ ﱠ‬
‫ﻟﺼ َ‬ ‫) ﻟَﺌ ْ‬
‫ﷲ َﻗ ْﺮﺿﺎً َﺣ َﺴﻨﺎً( ﻟﻤﺎﺋﺪ(‪ -‬ﻵﻳﺔ ‪.١٢‬‬
‫ِﻴﻦ ِﺻ ْﺪ ُﻗ ُﻬ ْﻢ( ﻟﻤﺎﺋﺪ(‪-‬ﻵﻳﺔ ‪.١١٩‬‬ ‫ﺎƒ ﷲُ َﻫ َﺬ ﻳَ ْﻮ‪ P‬ﻳَْﻨ َﻔ ُﻊ ﱠّ‬
‫ﻟﺼﺎ ِﻗ َ‬ ‫) َﻗ َ‬
‫ِﻳﻦ ‪ْ َf‬ﺣ َﺴﻨُﻮ ُ‬
‫ﻟﺤ ْﺴﻨَﻰ َ ِ‪t‬ﻳَﺎ َ‪ (ٌH‬ﻳﻮﻧﺲ‪-‬ﻵﻳﺔ ‪.٢٦‬‬ ‫)ﻟِﱠﻠﺬ َ‬
‫ﺎ َ‪ْ َf‬ﺧﺒَﺘُﻮ =ِﻟَﻲ َﺑﱢﻬ ْ‬
‫ِﻢ( ﻫﻮ‪-‬ﻵﻳﺔ ‪.٢٣‬‬ ‫ِﺤ ِ‬ ‫ِﻳﻦ { َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬
‫ﻟﺼﺎﻟ َ‬ ‫)= ﱠ‬
‫ِ
ﻟﺬ َ‬
‫ﺎ‪َ {َ i‬ﻣ َﻦ َ َﻋﻤ َ‬
‫ِﻞ َﺻﺎﻟِﺤﺎً( ﻣﺮﻳﻢ‪-‬ﻵﻳﺔ ‪.٦٠‬‬ ‫)=ِﻻﱠ َﻣ ْﻦ ﺗَ َ‬
‫ﻮ
( ﻟﻤﺆﻣﻨﻮ
‪-‬ﻵﻳﺔ ‪.٨‬‬
‫ِﻢ َ ُﻋ َ‬ ‫ِﻳﻦ ُﻫ ْﻢ َﻷ َﻣﺎﻧَﺎﺗِﻬ ْ‬
‫ِﻢ َ ُﻋ ْﻬ ِﺪﻫ ْ‬ ‫) َﻟﺬ َ‬
‫ﻮ
( ﻟﻤﺆﻣﻨﻮ
‪-‬ﻵﻳﺔ ‪.٩‬‬ ‫ِﻳﻦ ُﻫ ْﻢ َﻋ َﻠﻰ َﺻﻠ َﻮﺗِ ِﻬ ِﻢ ﻳُ َﺤﺎﻓ ُ‬
‫ِﻈ َ‬ ‫) َﻟﺬ َ‬
‫ِﺎﻟﺨ ْﻴ َﺮ ِ‬
‫( ﻓﺎﻃﺮ‪-‬ﻵﻳﺔ ‪.٣٢‬‬ ‫) َ ِﻣ ْﻨ ُﻬ ْﻢ َﺳﺎﺑ ٌ‬
‫ِﻖ ﺑ َ‬
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 ‫‪َ i‬ﺣﻔ ٍ‬
‫ِﻴﻆ( ‪-h‬ﻵﻳﺔ ‪.٣٢‬‬ ‫
ﻟ ُ‬
‫ِﻜ ﱢﻞ ‪ َf‬ﱠ ٍ‬ ‫) َﻫ َﺬ َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬
‫ِﻴﺐ( ‪-h‬ﻵﻳﺔ ‪.٣٣‬‬
‫ﻟﺮ ْﺣ َﻤ َﻦ ﺑِﺎﻟ َﻐ ْﻴ ِﺐ َ َﺟﺎ َ^ ﺑِ َﻘ ْﻠ ٍﺐ ُﻣﻨ ٍ‬
‫) َﻣ ْﻦ َﺧ ِﺸ َﻲ ﱠ‬

‫‪ ٥٣‬ﻣﺎ ﻫﻮ ﻟﺨﻴﺮ ﻟﺤﻘﻴﻘﻲ؟‬

‫ﻓﻲ ﻛﻞ ﻣﺠﺘﻤﻊ ﻳﻮﺟﺪ ﻣﻔﻬﻮ' ﻋﺎ' "ﻟﻠﺨﻴﺮ" ﻫﺬ ﻟﻤﻔﻬﻮ' ﻳﻮﺿﻊ ﻣﻦ ﻗﺒﻞ ‪8‬ﻟﻚ‬
‫ﻟﻤﺠﺘﻤﻊ‪ .‬ﻓﻴﻤﻜﻦ ﻋﺘﺒﺎ &ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﻨﻔﻘﻮ
ﻷﻣﻮ> ﻋﻠﻰ ﻟﻔﻘﺮ‪ S‬ﻟﻤﺘﺴﻮﻟﻴﻦ‬
‫&ﻧﺎﺳﺎ ﺧﻴﺮﻳﻦ‪ ,‬ﻳﻤﻜﻦ &
ﻧﻘﻮ> &ﻳﻀﺎ ‪
T‬ﻟﺬﻳﻦ ﻳﻌﺎﻣﻠﻮ
ﻏﻴﺮﻫﻢ ﺑﻤﻮ( ﻟﻄﻒ &ﻧﺎﺳﺎ‬
‫ﺧﻴﺮﻳﻦ‪ .‬ﺑﻴﺪ &
ﻟﺨﻴﺮ ﻟﺤﻘﻴﻘﻲ ﻫﻮ ﻟﻌﻤﻞ ﺑﺎﺳﺘﻤﺮ ﻟﻤﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻓﺎﻹﻧﺴﺎ
‬
‫ﻟﺨﻴّﺮ ﻓﻌﻼ ﻫﻮ ﻟﺬ ﻳﻜﻮ
‪T‬ﻳﻤﺎﻧﻪ ﺑﺎﷲ ﺧﺎﻟﺼﺎ ﻻ ﻳﺸﻮﺑﻪ ﺷﻚ ﻻ ﺷﺮ}‪ ,‬ﻳﻜﻴﻒ‬
‫ﺣﻴﺎﺗﻪ ﻓﻘﺎ ﻟﻤﺎ ﻳﺮﺿﻲ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻗﺪ &ﺿﺢ ﷲ ﺗﻌﺎﻟﻰ ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﻋﻠﻰ ﻟﻨﺤﻮ‬
‫ﻟﺘﺎﻟﻲ‪:‬‬
‫ِ‪َ i‬ﻟَ ِﻜ ﱠﻦ ﻟﺒ ﱠِﺮ َﻣ ْﻦ‬
‫ﻟﻤ ْﻐﺮ ِ‬
‫ِ‪َ َ p‬‬ ‫ﺲ ﻟﺒ ﱠِﺮ ‪
ْ َf‬ﺗُ َﻮﻟﱡﻮ ُ ُﺟﻮ َﻫ ُﻜﻢ ﻗِﺒَ َﻞ َ‬
‫ﻟﻤ ْﺸﺮ ِ‬ ‫)ﻟَْﻴ َ‬
‫ﺎƒ َﻋ َﻠﻰ ُﺣﺒﱢ ِﻪ‬‫ﻟﻤ َ‬‫ﻴﻦ َ{ﺗَﻰ َ‬ ‫ﻟﻜﺘَ ِ‬
‫ﺎ‪َ i‬ﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﻼﺋ َ‬
‫ِﻜ ِﺔ َ ِ‬ ‫ﻟﻤ َ‬ ‫{ َﻣ َﻦ ﺑِﺎﷲ َﻟﻴَ ْﻮ ِ‪ِ P‬‬
‫ﻵﺧ ِﺮ َ َ‬
‫ﺎ‪ََfَ i‬ﻗﺎ َ‪P‬‬‫ﻟﺮ َﻗ ِ‬ ‫ﻟﺴﺎﺋِﻠ َ‬
‫ِﻴﻦ َﻓِﻲ ﱢ‬ ‫ِﻴﻞ َ ﱠ‬ ‫ﻟﺴﺒ ِ‬
‫ﻴﻦ َﺑْ َﻦ ﱠ‬ ‫ﺎﻛ َ‬ ‫َ‪ 8ِd‬ﻟﻘ ْ‬
‫ُﺮﺑَﻰ َﻟﻴَﺘَﺎ َﻣﻰ َﻟ َﻤ َﺴ ِ‬
‫ِﻳﻦ ﻓِﻲ ﻟﺒَْﺄ َﺳﺎ ِ^‬
‫ﻟﺼﺎﺑِﺮ َ‬ ‫ﻮ
ﺑِ َﻌ ْﻬ ِﺪﻫ ْ‬
‫ِﻢ =ِ‪َ َd‬ﻋﺎ َﻫ ُﺪ َ ﱠ‬ ‫ﻼ َ‪{َ H‬ﺗَﻰ ﻟ ﱠﺰ َﻛﺎ َ‪ُ َ H‬‬
‫ﻟﻤﻮ ُﻓ َ‬ ‫ﻟﺼ َ‬
‫ﱠ‬
‫ًﻮ
( ﻟﺒﻘﺮ(‪-‬‬ ‫ِﻳﻦ َﺻ َﺪ ُﻗﻮ َ‪َ ُf‬ﻻﺋ َ‬
‫ِﻚ ُﻫ ُﻢ ُ‬
‫ﻟﻤﺘّﻘ َ‬ ‫ﻴﻦ ﻟﺒَْﺄ ِ‪َ ُf R‬ﻻﺋ َ‬
‫ِﻚ ﻟﺬ َ‬ ‫ﻟﻀ ّﺮ ِ^ َ ِﺣ َ‬
‫َ ﱠ‬
‫ﻵﻳﺔ ‪.١٧٧‬‬

‫‪ ٥٤‬ﻣﺎ ﻫﻮ ﻣﻔﻬﻮ‪ P‬ﻟﺢ‪ i‬ﻓﻲ ﻟﻘﺮ{
؟‬

‫ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻟﺘﻲ ﻻ ﺗﻌﻴﺶ ﻓﻖ ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ`
‪ ,‬ﻳﻤﻜﻦ &
ﺗﻮﺟﺪ ﻗﻴﻢ ﻣﺨﺘﻠﻔﺔ‬

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‫ﻳﺠﺘﻤﻊ ﻟﻨﺎ‪ :‬ﺣﻮﻟﻬﺎ ﺑﻴﻨﻬﻢ ﻧﻮﻋﺎ ﻣﻦ ﻟﻤﺤﺒﺔ ﻣﺜﻞ ﻻﺷﺘﺮ} ﻓﻲ ﻟﺜﻘﺎﻓﺔ ﻧﻔﺴﻬﺎ &‬
‫ﻻﺣﺘﺮ' ﻟﻤﺘﺒﺎ> & ﻏﻴﺮ ‪8‬ﻟﻚ‪ .‬ﻏﻴﺮ 
ﻫﺪ‪ F‬ﻟﻤﺆﻣﻨﻴﻦ ﻟﺤﻘﻴﻘﻲ ﻳﺘﻤﺤﻮ ﺣﻮ>‬
‫ﻣﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻷﻧﻬﻢ ﻳﺤﺒﻮ
ﷲ ﺗﻌﺎﻟﻰ ﻓﺈﻧﻪ ﻳﺰ‪ r‬ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﺣﺐ ﻟﻜﻞ‬
‫ﻣﺎ ﺧﻠﻖ ﻓﻲ ﻫﺬ ﻟﻜﻮ
‪ ،‬ﻓﻜﻞ ﻣﺎ ﻓﻲ ﻟﻜﻮ
ﻳﺼﺒﺢ ﻟﻪ ﻣﻌﻨﻰ ﺧﺎ\‪ ،‬ﻓﺎﻟﻤﺆﻣﻦ ﻻ‬
‫ﻳﻤﻜﻦ &
ﻳﺘﺨﺬ &ﺻﺪﻗﺎ‪ S‬ﻣﻤﻦ ﻛﺎﻧﺖ ﻗﻠﻮﺑﻬﻢ ﻏﺎﻓﻠﺔ ﻋﻦ ‪8‬ﻛﺮ ﷲ‪ .‬ﻫﺬ ﻣﺎ ّ‬
‫‪8‬ﻛﺮ‬
‫ﺑﻪ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪:‬‬
‫
َﻣ ْﻦ َﺣﺎ ﱠ ﷲ َ َ ُﺳﻮﻟَ ُﻪ َﻟَ ْﻮ‬ ‫) َﻻ ﺗَ ِﺠ ُﺪ َﻗ ْﻮﻣﺎً ﻳُ ْﺆ ِﻣﻨُ َ‬
‫ﻮ
ﺑِﺎﷲ َﻟﻴَ ْﻮ ِ‪ِ P‬‬
‫ﻵﺧ ِﺮ ﻳُ َﻮ ﱡ َ‬
‫َﻛﺎﻧُﻮ {ﺑَﺎ َ^ ُﻫ ْﻢ ‪َf ْ َf‬ﺑْﻨَﺎ َ^ ُﻫ ْﻢ ‪ِْ = ْ َf‬ﺧ َﻮﻧَ ُﻬ ْﻢ ‪َ ْ َf‬ﻋ ِﺸ َﻴﺮﺗَ ُﻬ ْﻢ( ﻟﻤﺠﺎﻟﺔ‪-‬ﻵﻳﺔ ‪.٢٢‬‬

‫‪ ٥٥‬ﻣﺎ ﻟﺬ‪ 8‬ﻟﺬ‪ 8‬ﻳﺠﻌﻞ ﻟﻤﺆﻣﻨﻴﻦ ﺋﻤﺎ ﺟﻨﺒﺎ =ﻟﻰ ﺟﻨﺐ؟‬

‫ﻟﻘﺪ &ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﺑﺄ
ﻳﻜﻮﻧﻮ ﺋﻤﺎ‬
‫ﻓﻲ ﺣﺎﺟﺔ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ &ﻻ ﻳﺘﻔﺮﻗﻮ ﺑﺘﻐﺎ‪ S‬ﺣﻄﺎ' ﻟﺪﻧﻴﺎ‪:‬‬
‫ْﻛ ُﺮ ﻧِ ْﻌﻤ َﺔ ﷲ َﻋ َﻠ ْﻴ ُﻜ ْﻢ =ِ ْ‪ُ d‬ﻛ ْﻨﺘُ ْﻢ‬
‫َﺮ ُﻗﻮ َ‪ُ d‬‬ ‫ِﺤ ْﺒ ِﻞ ﷲ َﺟﻤِﻴ ًﻌﺎ َ َﻻ ﺗَﻔ ﱠ‬ ‫) َ ْﻋﺘَ ِﺼ ُﻤﻮ ﺑ َ‬
‫ْﺮ ٍ‪ H‬ﻣ َ‬
‫ِﻦ‬ ‫ِﺧ َﻮﻧًﺎ َ ُﻛ ْﻨﺘُ ْﻢ َﻋ َﻠﻰ َﺷﻔَﺎ ُﺣﻔ َ‬ ‫‪ْ َf‬ﻋ َﺪ ً^ َﻓﺄَﻟﱠ َﻒ ﺑَْﻴ َﻦ ُﻗ ُﻠﻮﺑ ُ‬
‫ِﻜ ْﻢ َﻓﺄَ ْﺻﺒَ ْﺤﺘُ ْﻢ ﺑِﻨِ ْﻌ َﻤﺘِ ِﻪ = ْ‬
‫ِﻚ ﻳُﺒَﻴﱢ ُﻦ ﷲ ﻟَ ُﻜ ْﻢ {ﻳَﺎﺗِ ِﻪ ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ْﻬﺘَ ُﺪ َ‬
‫
( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ‬ ‫ﻟﻨﱠﺎ ِ َﻓﺄَﻧْ َﻘ َﺬ ُﻛ ْﻢ ِﻣ ْﻨ َﻬﺎ َﻛ َﺬﻟ َ‬
‫‪.١٠٣‬‬
‫‪
T‬ﻻﻟﺘﺰ' ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
ﻓﻲ ﻛﻞ &ﻣﺮ ﻣﻦ &ﻣﻮ ﻟﺤﻴﺎ( ﻳﺠﻌﻞ ﻹﻧﺴﺎ
ﻓﻲ ﺻﻠﺔ‬
‫ﻣﺴﺘﻤﺮ( ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ :‬ﻻ ﻳﻘﺪ
ﻧﻌﻤﺔ ﺟﻮﻫﻢ ﺑﻴﻦ &ﻧﺎ‪ :‬ﻣﺆﻣﻨﻴﻦ‪،‬‬
‫ﻟﻜﻦ ﻟﺤﻘﻴﻘﺔ &ﻧﻬﺎ ﻧﻌﻤﺔ ﻋﻈﻴﻤﺔ &
ﻳﻮﺟﺪ ﻟﻔﺮ ﻟﻤﺴﻠﻢ ﺑﻴﻦ ﻗﻮ' ﻳُﺬﻛﺮﻧﻪ ﺑﺎﷲ ﻓﻲ‬
‫ﻛﻞ ﺣﻴﻦ‪ .‬ﻗﺪ ‪8‬ﻛﺮ ﻟﻨﺎ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻗﺼﺔ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻨﺪﻣﺎ ﺷﺪ ﻋﻀﺪ‪ a‬ﺑﺄﺧﻴﻪ‬
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‫ﻫﺎ
ﻟﻴﻜﻮ
ﻟﻪ ﻋﻮﻧﺎ ﻓﻲ ﻋﺒﺎﺗﻪ‪ .‬ﻓﺎﻟﻤﺆﻣﻨﻮ
ﻳﺬﻛﺮ
ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﺑﺘﻘﻮ‪ W‬ﷲ‬
‫ﻳﻌﺼﻢ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻣﻦ ﻹﻗﺪ' ﻋﻠﻰ ﺗﻜﺎ‪ b‬ﻟﻤﻌﺎﺿﻲ ﻵﺛﺎ'‪ .‬ﻻ ﺷﻚ &
‬
‫&ﺧﻼ‪ h‬ﻟﻤﺆﻣﻦ ﻫﻲ ﻣﺜﺎ> ﻓﻲ ﻻﺳﺘﻘﺎﻣﺔ ﻟﺠﻤﺎ>‪ ،‬ﻟﻬﺬ ﻓﺈ
&ﻛﺜﺮ ﻟﻤﺠﺘﻤﻌﺎ‪E‬‬
‫ﺣﺒﺎ ﻟﻠﺴﻠﻢ ﻫﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻹﺳﻼﻣﻴﺔ‪.‬‬

‫‪ ٥٦‬ﻣﺎ ﻫﻲ ﻟﺤﻴﺎ‪ H‬ﻟﺘﻲ ﻋﺪ ﷲ ﺑﻬﺎ ﻋﺐ‪ w‬ﻟﻤﺆﻣﻨﻴﻦ؟‬

‫‪
ّ T‬ﺣﻴﺎ( ﻟﻨﺎ‪ :‬ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ
ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﺗﻜﻮ
‪ E8‬ﻃﻌﻢ ﻣﻤﻴﺰ ﻓﻲ ﺟﻤﻴﻊ‬
‫ﻟﻨﻮﺣﻲ‪ ,‬ﻛﺬﻟﻚ ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﻵﺧﺮ(‪ .‬ﻗﺪ ﻋﺪ ﷲ ﺗﻌﺎﻟﻰ ﻟﺬﻳﻦ ﻳﻌﻤﻠﻮ
ﻟﺼﺎﻟﺤﺎ‪E‬‬
‫ﻓﻲ ﻫﺬ( ﻟﺪﻧﻴﺎ ﺑﺤﻴﺎ( ﺳﻌﻴﺪ( ﻛﻠﻬﺎ ﺑﺮﻛﺔ ﺧﻴﺮ‪:‬‬
‫َﻛ ٍﺮ ‪ُf ْ َf‬ﻧْﺜًﻰ َﻫ َﻮ ُﻣ ْﺆﻣ ٌ‬
‫ِﻦ َﻓ َﻠﻨُ ْﺤﻴِﻴَﻨﱠ ُﻪ َﺣﻴَﺎ ً‪َ H‬ﻃﻴﱢﺒَ ًﺔ‬ ‫ِﻦ ‪َ d‬‬ ‫ِﺤﺎ ﻣ ْ‬‫ِﻞ َﺻﺎﻟ ً‬ ‫) َﻣ ْﻦ َﻋﻤ َ‬
‫ﻮ
( >ﻧﺤﻞ‪-‬ﻵﻳﺔ ‪.٩٧‬‬ ‫َﻟَﻨَ ْﺠ ِﺰﻳَﻨﱠ ُﻬﻢ ‪ْ َf‬ﺟ َﺮ ُﻫ ْﻢ ﺑِﺄَ ْﺣ َﺴ ِﻦ َﻣﺎ َﻛﺎﻧُﻮ ﻳَ ْﻌ َﻤ ُﻠ َ‬

‫‪ ٥٧‬ﻛﻴﻒ ﻧﺪﻋﻮ ﷲ ﺗﻌﺎﻟﻰ ؟ ﻫﻞ ﻫﻨﺎ ﻣﻜﺎ
ﻣﻌﻴﻦ ‪ f‬ﻗﺖ ‪ f‬ﻃﺮﻳﻘﺔ‬

‫ﻣﻌﻴﻨﺔ ﻟﻠﺪﻋﺎ^؟‬
‫ﻟﻴﺲ ﺛﻤﺔ ﻓﻲ ﻹﺳﻼ' &ﻗﺎ‪& & E‬ﻣﺎﻛﻦ ﻣﺤﺪ( ﺣﺘﻰ ﻳﺪﻋﻮ ﻓﻴﻬﺎ ﻟﻤﺆﻣﻦ ﺑﻪ‪،‬‬
‫ﻓﺈ‪ & 8‬ﻟﻌﺒﺪ ﻟﺪﻋﺎ‪ S‬ﻓﻌﻞ ‪8‬ﻟﻚ ﻣﺘﻰ ﺷﺎ‪& S‬ﻳﻨﻤﺎ ﺷﺎ‪ S‬ﻛﻴﻔﻤﺎ ﺷﺎ‪ ،S‬ﻓﺎﷲ &ﻗﺮ‪T b‬ﻟﻴﻨﺎ‬
‫ﻣﻦ ﺣﺒﻞ ﻟﻮﻳﺪ‪ ،‬ﻫﻮ ﺳﺒﺤﺎﻧﻪ ﻳﻌﻠﻢ ﻣﺎ ﻧﺴﺮ ﻣﺎ ﻧﻌﻠﻦ ﻻ ﻳﺨﻔﻰ ﻋﻠﻰ ﷲ ﺷﻲ‪ S‬ﻓﻲ‬
‫ﻷ‪ k‬ﻻ ﻓﻲ ﻟﺴﻤﺎ‪ .S‬ﻓﻴﻤﻜﻨﻨﺎ &
ﻧﺪﻋﻮ ﷲ ﻓﻲ ﺟﻤﻴﻊ &ﺣﻮﻟﻨﺎ ﻓﻲ ﻟﺴﻔﺮ ﻓﻲ‬
‫ﻟﺤﻀﺮ ﻋﻨﺪ ﻟﻨﻮ' ﻋﻨﺪ ﻟﻴﻘﻀﺔ‪ ،‬ﻓﻲ ﻟﻤﻘﺎ' ﻓﻲ ﻟﻤﺴﻴﺮ‪ .‬ﻧﺪﻋﻮ‪ a‬ﺳﺒﺤﺎﻧﻪ ﻧﺴﺄﻟﻪ‬
‫ﻣﻦ ﻓﻀﻠﻪ‪ ،‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻌﻠﻤﻨﺎ ﻛﻴﻒ ﻧﺪﻋﻮ‪:a‬‬

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‫ِﻳﻦ( ﻷﻋﺮ‪-F‬ﻵﻳﺔ ‪.٥٥‬‬ ‫) ‪ُ ْ ُf‬ﻋﻮ َﺑﱠ ُﻜ ْﻢ ﺗَ َﻀ ﱡﺮ ًﻋﺎ َ ُﺧﻔْﻴَﺔ =ِﻧﱠ ُﻪ َﻻ ﻳُ ِﺤ ﱡﺐ ُ‬
‫ﻟﻤ ْﻌﺘَﺪ َ‬
‫ﻓﺎﻟﻤﻬﻢ &
ﻳﺪﻋﻮ ﻟﻌﺒﺪ ﻣﺨﻠﺼﺎ ﻣﻦ ﻗﻠﺒﻪ ﻫﻮ 'ﻗﻦ ﺑﺎﻹﺟﺎﺑﺔ‪.‬‬

‫‪ ٥٨‬ﻫﻞ ﻳﻘﺒﻞ ﷲ ﺟﻤﻴﻊ ﻟﺪﻋﻮ؟‬

‫ﻧﻌﻢ ‪
T‬ﷲ ﺗﻌﺎﻟﻰ ﻳﺴﻤﻊ ﻋﺎ‪ S‬ﻟﺪﻋﻴﻦ ﺗﻀﺮ‪ r‬ﻟﻤﺘﻀﺮﻋﻴﻦ‪ ،‬ﻻ ﻳﺨﻴﺐ ﻋﻨﺪ‪a‬‬
‫ﻣﻦ ﻛﺎ
ﺻﺎﻗﺎ ﻓﻲ ﻋﺎﺋﻪ ﻣﺨﻠﺼﺎ ﻓﻴﻪ ﻣﻦ &ﻋﻤﺎ‪ h‬ﻗﻠﺒﻪ‪َ َdِ=َ ) :‬ﺳﺄَﻟَ َﻚ ﻋِﺒَﺎِ‪َ 8‬ﻋﻨﱢِﻲ‬
‫ﺎ
( ﻟﺒﻘﺮ(‪-‬ﻵﻳﺔ ‪ .١٨٦‬ﻳﺒﻴﻦ ﻟﻘﺮ`
‬ ‫ِﻳﺐ ‪ِ ُf‬ﺟ ُ‬
‫ﻴﺐ َ ْﻋ َﻮ َ‪ H‬ﻟ ﱠﺪﻋِﻲ =ِ‪َ َ َd‬ﻋ ِ‬ ‫َﻓﺈِﻧﱢﻲ َﻗﺮ ٌ‬
‫ﻟﻜﺮﻳﻢ &
ﷲ ﺗﻌﺎﻟﻰ ﻳﺨﻔﻒ ﻣﺼﻴﺒﺔ ﻟﻤﺼﺎﺑﻴﻦ ﻧﻜﺒﺔ ﻟﻤﻨﻜﻮﺑﻴﻦ ‪ 8T‬ﻋﻮ ﷲ ﻋﺎ‪S‬‬
‫ﺻﺎﻗﺎ‪.‬‬
‫ﻏﻴﺮ ‪
f‬ﻹﻧﺴﺎ
ﻗﺪ ﻳﺘﻤﻨﻰ ﺷﻴﺌﺎ‪ f ،‬ﻳﻄﻠﺐ ﻣﻦ ﷲ ‪f‬ﻣﺮ ﻳﻜﻮ
ﻟﻪ ﻓﻴﻪ ﺷﺮ‪،‬‬
‫ﻓﺎﻹﻧﺴﺎ
ﻻ ﻳﻌﺮ‪ F‬ﻣﺎ ﻳﺼﻠﺢ ﻟﻪ‪ ،‬ﻷ
ﷲ ﻳﻌﻠﻢ ﻣﺎ ﻻ ﻳﻌﻠﻤﻮ
ﻳﺤﻴﻂ ﺑﻜﻞ ﺷﻲ^‬
‫ﻓﺈﻧﻪ ﻻ ﻳﺴﺘﺠﻴﺐ ﺋﻤﺎ ﻟﺪﻋﻮ‪ H‬ﻟﺪﻋﻴﻦ‪ ,‬ﻟﻜﻨﻪ ﻳﻐﺪ‪ p‬ﻋﻠﻴﻨﺎ ﻣﻦ ﻧﻌﻤﻪ ﺑﺴﺨﺎ^‬
‫ﻋﻨﺪﻣﺎ ﻳﺤﻴﻦ ﻟﻮﻗﺖ‪ .‬ﻹﻧﺴﺎ
ﺑﻄﺒﻌﻪ ﻋﺠﻮƒ ﻗﻠﻴﻞ ﻟﺼﺒﺮ‪ ،‬ﻳﺮﻳﺪ ‪
f‬ﻳﺴﺘﺠﺎ‪i‬‬
‫ﻟﺪﻋﺎﺋﻪ ﺑﺴﺮﻋﺔ‪ .‬ﻗﺪ ﺗﺘﺄﺧﺮ ﻹﺳﺘﺠﺎﺑﺔ ﻟﺬﻟﻚ ﻋﻠﻰ ﻟﺪﻋﻲ ‪
f‬ﻳﻜﻮ
ﺻﺒﻮ‬
‫ﻳﻨﺘﻈﺮ =‪ H‬ﷲ ﻗﺪ‪.w‬‬

‫"ﺑﺖ =ﻟﻰ‬ ‫‪ ٥٩‬ﻛﻴﻒ ﻧﺘﻮ‪= i‬ﻟﻰ ﷲ؟ ﻫﻞ ﻳﻜﻔﻲ ﻟﻘﻮƒ‬

‫ﷲ”؟‬
‫‪
T‬ﻻﻋﺘﺮ‪ F‬ﺑﺎﻟﺘﻮﺑﺔ ﻳﻨﺒﻐﻲ &
ﻳﺼﺎﺣﺒﻪ ﻟﻨﺪ' ﻋﻠﻰ ﻣﺎ ﻓﺎ‪ E‬ﻟﻌﺰ' ﻋﻠﻰ ‪T‬ﺻﻼ|‬
‫ﻟﻨﻴﺔ ﻟﻌﻤﻞ‪ ,‬ﻟﺘﻀﺮ‪T r‬ﻟﻰ ﷲ ﻳﺴﺄﻟﻪ ﻟﻤﻐﻔﺮ( ﻟﺮﺣﻤﺔ ﻟﻌﺰ' ﻛﺬﻟﻚ ﻋﻠﻰ &ﻻ‬

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 ‫ﻳﻌﻮ ‪T‬ﻟﻰ ﻣﺜﻞ ﻫﺬ‪ a‬ﻷﻋﻤﺎ> ﻣﺮ( &ﺧﺮ‪ ،W‬ﻳﻘﻮ> ﺗﻌﺎﻟﻰ‪:‬‬
‫ﻮ‪َ i‬ﻋ َﻠ ْﻴ ِﻪ = ﱠ‬
‫ِ
ﷲ َﻏﻔُﻮ ٌ َ ِﺣ ٌ‬
‫ﻴﻢ(‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ُﻇ ْﻠ ِﻤ ِﻪ ِ‪ْ َf‬ﺻ َﻠ َﺢ َﻓﺈ ﱠ‬
‫ِ
ﷲ ﻳَﺘُ ُ‬ ‫) َﻓ َﻤ ْﻦ ﺗَ َ‬
‫ﺎ‪ i‬ﻣ ْ‬
‫ﻟﻤﺎﺋﺪ(‪-‬ﻵﻳﺔ ‪.٣٩‬‬

‫‪ ٦٠‬ﻫﻞ ﻳﻘﺒﻞ ﷲ ﻛﻞ ﺗﻮﺑﺔ؟‬

‫‪
ّ T‬ﷲ ﻳﻘﺒﻞ ﻟﺘﻮﺑﺔ ﺷﺮ‚ &
ﺗﻜﻮ
ﺧﺎﻟﺼﺔ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﻟﺘﺎﺋﺐ‬
‫&
ﻳﻨﻮ ﻋﺪ' ﻟﺮﺟﻮ‪T r‬ﻟﻰ ﻟﻤﻌﺼﻴﺔ ﻣﺮ( &ﺧﺮ‪ .W‬ﺑﺬﻟﻚ ﻳﻘﻄﻊ ﺻﻠﺘﻪ ﺑﻤﺮﺣﻠﺔ ﻟﻴﺒﺪ&‬
‫ﻣﺮﺣﻠﺔ ﺟﺪﻳﺪ(‪ ،‬ﻻ ﻓﺮ‪ h‬ﻓﻲ ‪8‬ﻟﻚ ﺑﻴﻦ ﺻﻐﻴﺮ ﻟﺬﻧﻮ‪ b‬ﻛﺒﻴﺮﻫﺎ‪ ،‬ﻓﺎﻷﻣﺮ ﻟﻤﻬﻢ ﻫﻮ‬
‫ﻟﺼﺪ‪ h‬ﻓﻲ ﻟﺘﻮﺑﺔ ﻟﻌﺰ' ﻋﻠﻰ ﻫﺠﺮ ﻫﺬ‪ a‬ﻟﺬﻧﻮ‪ b‬ﻟﻤﻌﺎﺻﻲ‪ .‬ﻗﺪ ﺑﻴﻦ ﷲ ﺗﻌﺎﻟﻰ‬
‫ﻣﻦ ﻳﺸﻤﻠﻬﻢ ﺑﻘﺒﻮ> ﻟﺘﻮﺑﺔ‪:‬‬
‫ِﻦ َﻗﺮ ٍ‬
‫ِﻳﺐ‬ ‫ِﺠﻬﺎﻟَ ٍﺔ ﺛ ﱠُﻢ ﻳُﺘُﻮﺑُ َ‬
‫ﻮ
ﻣ ْ‬ ‫ﻟﺴﻮ َ^ ﺑ َ‬
‫ﻮ
ﱡ‬‫ِﻳﻦ ﻳَ ْﻌ َﻤ ُﻠ َ‬
‫)=ِﻧﱠ َﻤﺎ ﻟﺘﱠﻮﺑَ ُﺔ َﻋ َﻠﻰ ﷲ ﻟِﻠﺬ َ‬
‫ِﻴﻤﺎ َﺣ ِﻜ ًﻴﻤﺎ( ﻟﻦﺳﺎ‪-S‬ﻵﻳﺔ ‪.١٧‬‬ ‫ﺎ
ﷲ َﻋﻠ ً‬ ‫ِﻢ َ َﻛ َ‬
‫ﻮ‪ i‬ﷲ َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻚ ﻳَﺘُ ُ‬ ‫َﻓ ُﺆﻟﺌ َ‬

‫‪ ٦١‬ﻫﻞ ﻣﻦ ﻟﺼﺤﻴﺢ ‪
f‬ﻧﻘﻮƒ "ﺑﻤﺎ ‪
f‬ﷲ ﺳﻴﻐﻔﺮ ﻟﻲ ﻋﻨﺪﻣﺎ ‪f‬ﺗﻮ‪،i‬‬

‫ﻓﺈﻧﻨﻲ ‪f‬ﻓﻌﻞ ﻣﺎ ﺑﺪ ﻟﻲ ﺛﻢ ‪ if‬ﺑﻌﺪ ‪d‬ﻟﻚ"؟‬
‫‪
ّ T‬ﻫﺬ ﻟﺘﻔﻜﻴﺮ ﻻ ﻳﻨﺒﻊ ﻣﻦ ‪T‬ﻳﻤﺎ
ﺻﺤﻴﺢ ﻻ ﻣﻦ ﺗﻮﺑﺔ ﺻﺎﻗﺔ‪ 8T ,‬ﺷﺎ‪r‬‬
‫ﻫﺬ ﻟﺘﻔﻜﻴﺮ ﻓﺈ
ﻟﻨﺎ‪ :‬ﺳﻮ‪ F‬ﻳﻐﺮﻗﻮ
ﻓﻲ ﻟﻤﻌﺎﺻﻲ ﻟﺬﻧﻮ‪T b‬ﻟﻰ ﻣﺎ ﻻ ﻧﻬﺎﻳﺔ ﻓﺎﷲ‬
‫ﻳﻌﻠﻢ ﻣﺎ ﺗﺨﻔﻲ ﻟﻘﻠﻮ‪ b‬ﻣﺎ ﺗﻌﻠﻦ ‪T‬ﻧﻤﺎ ﻳﻘﺒﻞ ﺗﻮﺑﺔ ﻣﻦ ﻳﺘﻮ‪ b‬ﺑﺈﺧﻼ\ ﺻﺪ‪& .h‬ﻣﺎ‬
‫ﻟﻌﺼﺎ( ﻓﺈﻧﻬﻢ ﻻ ﻳﻬﻢ ﻣﺎ ﻳﺮﺗﻜﺒﻮ
ﻣﻦ ‪8‬ﻧﻮ‪ b‬ﻻ ﻳﺤﺴﺒﻮ
ﺣﺴﺎﺑﺎ ﻟﻴﻮ' ﻟﺤﺴﺎ‪b‬‬
‫ﻋﻨﺪﻣﺎ ﻳﻘﻮ> ﻟﻮﺣﺪ ﻣﻨﻬﻢ‪
T" :‬ﷲ ﺳﻴﻐﻔﺮ ﻟﻲ ﻋﻠﻰ &ﻳﺔ ﺣﺎ>"‪.‬‬

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 ‫ﺎ َﺣﺘَﱠﻰ =ِ‪َ َd‬ﺣ َﻀ َﺮ ‪َ َf‬ﺣ َﺪ ُﻫ ْﻢ َ‬
‫ﻟﻤ ْﻮ ُ‬ ‫ﻟﺴﻴﱢﺌَ ِ‬
‫ﻮ
ﱠ‬ ‫) َﻟَْﻴ َﺴﺖ ﻟﺘﱠ ْﻮﺑَ ُﺔ ﻟِﱠﻠﺬ َ‬
‫ِﻳﻦ ﻳَ ْﻌ َﻤ ُﻠ َ‬
‫ِﻚ  ْﻋﺘَ ْﺪﻧَﺎ ﻟَ ُﻬ ْﻢ َﻋ َﺬﺑﺎً ‪َf‬ﻟ ً‬
‫ِﻴﻤﺎ(‬ ‫ِﻳﻦ ﻳَ ُﻤﻮﺗُﻮ
َ ُﻫ ْﻢ ُﻛﻔﱠﺎ ٌ ‪ُf‬ﻟَﺌ َ‬‫ﻵ
َ َﻻ ﻟﺬ َ‬ ‫ﺎƒ =ِﻧﱢﻲ ﺗُْﺒ ُﺖ َ‬ ‫َﻗ َ‬
‫ﻟﻦﺳﺎ‪-S‬ﻵﻳﺔ ‪.١٨‬‬

‫‪ ٦٢‬ﻣﺎ ﻫﻲ ‪f‬ﻫﻤﻴﺔ ﻟﺼﻼ‪H‬؟‬

‫‪
T‬ﻟﺼﻼ( ﻫﻲ &ﻫﻢ ﻋﺒﺎ( ﺑﻌﺪ ﻹﻗﺮ ﺑﺎﻹﻳﻤﺎ
ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻗﺪ &ﻣﺮ ﻟﻤﺆﻣﻨﻮ
‬
‫ﺑﺄ‪ S‬ﻟﻌﺒﺎ‪ E‬ﻃﻴﻠﺔ ﺣﻴﺎﺗﻬﻢ‪ ،‬ﻫﻲ ﻋﺒﺎ( ﻣﻔﺮﺿﺔ ﻓﻲ &ﻗﺎ‪ E‬ﻣﻌﻴﻨﺔ‪ 8T ،‬ﺧﻞ‬
‫ﻹﻧﺴﺎ
ﻓﻲ ﺷﺆ
ﻟﺤﻴﺎ( ﻟﻴﻮﻣﻴﺔ ﻓﺈ
ﻗﻠﺒﻪ ﻳﺘﻌﺮ‪ k‬ﻟﻠﻐﻔﻠﺔ ﻟﻨﺴﻴﺎ
‪ ،‬ﺑﺎﻟﺘﺎﻟﻲ ﻓﻌﻠﻴﻪ‬
‫&
ﻳﻜﻮ
ﻗﻮ ﻹ( ﺛﺎﺑﺖ ﻟﻌﺰ'‪ .‬ﻓﺄﺣﺪ‪ ¤‬ﻟﺤﻴﺎ( ﻟﻤﺘﻘﻠﺒﺔ ﺗﺠﻌﻞ ﻹﻧﺴﺎ
ﻳﻨﺴﻰ‬
‫&
ﷲ ﻣﺤﻴﻂ ﺑﻜﻞ ﺷﻲ‪& S‬ﻧﻪ ﻣﻄﻠﻊ ﻋﻠﻰ ﻛﻞ ﺻﻐﻴﺮ( ﻛﺒﻴﺮ( &ﻧﻪ ﺳﺒﺤﺎﻧﻪ ﺳﻮ‪F‬‬
‫ﻳﺤﺎﺳﺒﻪ ﻋﻠﻰ ﻛﻞ ﻣﺎ ﻓﻌﻠﻪ ﻓﻲ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ‪ ،‬ﻳﻨﺴﻰ &ﻧﻪ ﺳﻮ‪ F‬ﻳﻤﻮ‪ E‬ﻳﻨﺘﻘﻞ ‪T‬ﻣﺎ ‪T‬ﻟﻰ‬
‫ﻟﺠﻨﺔ & ‪T‬ﻟﻰ ﻟﻨﺎ‪ .‬ﻫﺬ‪ a‬ﻷﺣﺪ‪ ¤‬ﺗﺠﻌﻠﻪ ﻳﻨﺴﻰ &ﻳﻀﺎ &ﻧﻪ ﻻ ﺷﻲ‪ S‬ﻣﻤﺎ ﻳﺠﺮ ﻓﻲ‬
‫ﻫﺬ ﻟﻌﺎﻟﻢ ﺧﺎ® ﻋﻦ ﻋﻠﻢ ﷲ ﻗﺪ‪ .a‬ﻓﺎﻟﻮﻗﻮ‪ r‬ﻓﻲ ﻟﻐﻔﻠﺔ ﻳﻨﺴﻲ ﻹﻧﺴﺎ
ﻟﻐﺎﻳﺔ‬
‫ﻟﺤﻘﻴﻘﻴﺔ ﻣﻦ ﺟﻮ‪ a‬ﺧﻠﻘﻪ‪.‬‬
‫=
ﻟﻤﻮﻇﺒﺔ ﻋﻠﻰ ﻟﺼﻠﻮ ﻟﺨﻤﺲ ﻓﻲ ﻛﻞ ﻳﻮ‪ P‬ﺗﺰﻳﻞ ﻋﻦ ﻗﻠﺐ ﻟﻤﺆﻣﻦ‬
‫ﻫﺬ‪ w‬ﻟﻐﻔﻠﺔ‪ ،‬ﺗﺒﻌﺚ ﻟﺤﻴﺎ‪ H‬ﻟﺤﻴﻮﻳﺔ ﺑﺎﺳﺘﻤﺮ ﻓﻲ =‪ H‬ﻟﻤﺆﻣﻦ ﻋﺰﻣﻪ‪،‬‬
‫ﻓﺼﻠﺔ ﻟﻌﺒﺪ ﻟﻤﺆﻣﻦ ﻟﻤﺘﺼﻠﺔ ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﺗﺴﺎﻋﺪ‪ w‬ﻋﻠﻰ ﻻﻟﺘﺰ‪ P‬ﺑﻤﺎ ‪f‬ﻣﺮ ﺑﻪ‬
‫ﺳﺒﺤﺎﻧﻪ‪ .‬ﻓﺎﻟﻌﺒﺪ ﻟﻤﺆﻣﻦ ﻋﻨﺪﻣﺎ ﻳﻘﻒ ‪f‬ﻣﺎ‪ P‬ﷲ ﻷ^ ﻟﺼﻼ‪= H‬ﻧﻤﺎ ﻳﺮﻛﻦ =ﻟﻰ‬
‫‪ 8d‬ﻟﻘﻮ‪ H‬ﻟﺠﻼƒ ﻓﺘﺰ ﺻﻠﺘﻪ ﺑﻪ ﻗﻮ‪ H‬ﻣﺘﺎﻧﺔ‪ .‬ﺗﺒﻴﻦ ﻫﺬ‪ w‬ﻵﻳﺔ ‬
‫ﻟﺼﻼ‪ H‬ﻓﻲ ﻟﺘﺬﻛﻴﺮ ﺑﺎﷲ ﺗﻌﺎﻟﻰ =ﺑﻌﺎ ﻟﻤﺆﻣﻦ ﻋﻦ ﻟﺴﻴﺌﺎ‪ " :‬ﺗْ ُﻞ َﻣﺎ ‪ِ ُf‬‬
‫ﺣ َﻲ‬
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‫ﻟﻤ ْﻨ َﻜ ِﺮ‬
‫َﺤ َﺸﺎ ِ^ َ ُ‬ ‫ﻟﺼ َ‬
‫ﻼ َ‪ H‬ﺗَْﻨ َﻬﻰ َﻋ ِﻦ ﻟﻔ ْ‬ ‫ِ
ﱠ‬ ‫ﻼ َ‪ = H‬ﱠ‬ ‫ﺎ‪َfَ i‬ﻗِﻢ ﱠ‬
‫ﻟﺼ َ‬ ‫ﻟﻜﺘَ ِ‬ ‫ِﻦ ِ‬ ‫ِﻟﻴ َﻚ ﻣ ْ‬
‫=ْ‬
‫ﻮ
( ﻟﻌﻨﻜﺒﻮ‪-‬ﻵﻳﺔ ‪.٤٥‬‬ ‫ِﻛ ُﺮ ﷲ ‪ْ َf‬ﻛﺒَ ُﺮ َﷲ ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﺗَ ْﺼﻨَ ُﻌ َ‬
‫َﻟَﺬ ْ‬

‫ﺑﺄ^ ﻟﺼﻼ‪H‬؟‬ ‫‪ ٦٣‬ﻫﻞ ‪f‬ﻣﺮ ﺑﻘﻴﺔ ﻷﻧﺒﻴﺎ^ ‪f‬ﻳﻀﺎ‬

‫ﻟﻘﺪ &ﻣﺮ ﻷﻧﺒﻴﺎ‪ S‬ﻣﺜﻠﻬﻢ ﻣﺜﻞ ﻏﻴﺮﻫﻢ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺈﻗﺎﻣﺔ ﻟﺼﻼ(‪ ،‬ﻟﻘﺪ ﻗﺎ' ﻷﻧﺒﻴﺎ‪S‬‬
‫ﻟﺬﻳﻦ &ﺳﻠﻮ ‪T‬ﻟﻰ &ﻗﻮﻣﻬﻢ ﻋﺒﺮ ﻟﺘﺎﻳﺦ ﺑﺘﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ ﻟﺘﻲ ﻛﻠﻔﻮ ﺑﻬﺎ‪ ،‬ﻟﻘﺪ ﻛﺎﻧﻮ‬
‫ﻃﻴﻠﺔ ﺣﻴﺎﺗﻬﻢ ﻟﻤﺜﺎ> ﻟﺤﻲ ﻋﻠﻰ&ﺋﻬﻢ ﻟﻬﺬ‪ a‬ﻟﻌﺒﺎ( ﻋﻠﻰ ﻟﻮﺟﻪ ﻟﺴﻠﻴﻢ ﻟﺼﺤﻴﺢ‪،‬‬
‫ﻣﻦ ﻫﺬ‪ a‬ﻟﻨﺎﺣﻴﺔ ﻓﻬﻢ ﻳﺒﻠﻐﻮ
ﺳﺎﻟﺘﻬﻢ ﻟﺴﻤﺎﻳﺔ ﺑﺸﻜﻞ ﻓﻌﻠﻲ ‪T‬ﻟﻰ &ﻗﻮﻣﻬﻢ ﻟﺬﻳﻦ‬
‫&ﺳﻠﻮ ‪T‬ﻟﻴﻬﻢ‪.‬‬
‫ﺗﻮﺟﺪ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ `ﻳﺎ‪ E‬ﻛﺜﻴﺮ( ﺑﺸﺄ
ﺿﺮ( ‪T‬ﻗﺎﻣﺘﻬﻢ ﻟﻠﺼﻼ( ﻷﻫﻤﻴﺔ‬
‫ﻟﻜﺒﺮ‪ W‬ﻟﺘﻲ ﻳﻨﺒﻐﻲ ﻋﻠﻴﻬﻢ &
ﻳﻮﻟﻮﻫﺎ ﻟﻬﺬ‪ a‬ﻟﻌﺒﺎ(‪ ،‬ﺗﻮﺟﺪ `ﻳﺎ‪& E‬ﺧﺮ‪ W‬ﻋﺪﻳﺪ(‬
‫&ﻳﻀﺎ ﺣﻮ> ﻣﻮﻇﺒﺘﻬﻢ ﻋﻠﻰ &‪ S‬ﻓﺮﻳﻀﺔ ﻟﺼﻼ( &ﻣﺮﻫﻢ ﻷﻗﻮﻣﻬﻢ ﺑﺄﺋﻬﺎ ﻟﻤﻮﻇﺒﺔ‬
‫ﻋﻠﻴﻬﺎ‪.‬‬
‫ﺳﻴﺪﻧﺎ ‪T‬ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ'‪ i) :‬ﺟﻌﻠﻨﻲ ﻣﻘﻴﻢ ﻟﺼﻼ‪ H‬ﻣﻦ ‪d‬ﻳﺘﻲ‬ ‫‪-‬‬
‫‪ i‬ﺗﻘﺒﻞ ﻋﺎ^( ‪T‬ﺑﺮﻫﻴﻢ‪ -‬ﻵﻳﺔ ‪.٤٠‬‬
‫ِﻴﻞ =ِﻧَ ُﻪ َﻛ َ‬
‫ﺎ
‬ ‫ِﺳ َﻤﺎﻋ َ‬ ‫ﻟﻜﺘَ ِ‬
‫ﺎ‪ْ = i‬‬ ‫ﺳﻴﺪﻧﺎ ‪T‬ﺳﻤﺎﻋﻴﻞ ﻋﻠﻴﻪ ﻟﺴﻼ'‪ُ dَ ) :‬‬
‫ْﻛ ْﺮ ﻓِﻲ ِ‬ ‫‪-‬‬
‫ﻼ ِ‪َ H‬ﻟ ﱠﺰ َﻛﺎ ِ‪َ َ H‬ﻛ َ‬
‫ﺎ
ِﻋ ْﻨ َﺪ‬ ‫ﺎ
ﻳَْﺄ ُﻣ ُﺮ ‪ْ َf‬ﻫ َﻠ ُﻪ ﺑِ ﱠ‬
‫ِﺎﻟﺼ َ‬ ‫ﺎ
َ ُﺳﻮ ًﻻ ﻧَﺒِِﻴָדﺎ َ َﻛ َ‬
‫ِ‪ p‬ﻟ َﻮ ْﻋ ِﺪ َ ًﻛ َ‬
‫َﺻﺎ َ‬
‫َﺑﱢ ِﻪ َﻣ ْﺮ ِﺿﻴָדﺎ( ﻣﺮﻳﻢ‪-‬ﻵﻳﺔ ‪.٥٥-٥٤‬‬
‫‪ -‬ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ'‪ِ= ) :‬ﻧﱠﻨِﻲ ‪َf‬ﻧَﺎ ﷲ َﻻ =ِﻟَ َﻪ ‪َf‬ﻧَﺎ َﻓﺎ ْﻋﺒُ ْﺪِﻧﻲ َ‪َِf‬ﻗ ِﻢ ﱠ‬
‫ﻟﺼ َ‬
‫ﻼ َ‪H‬‬
‫ﻟِﺬ ْ‬
‫ِﻛﺮِ‪ (8‬ﻃﻪ‪ -‬ﻵﻳﺔ ‪.١٤‬‬
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‫‪ -‬ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻟﻨﺴﺎ‪ S‬ﻟﻤﺆﻣﻨﺎ‪ E‬ﻓﻘﺪ ﺿﺮ‪ b‬ﷲ ﻣﺜﻼ ﻣﺮﻳﻢ ﻋﻠﻴﻬﺎ ﻟﺴﻼ' ﻓﻘﺎ>‬
‫ِﻴﻦ( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ‬ ‫ﺳ ُﺠﺪِ‪َ ْ َ 8‬ﻛﻌِﻲ َﻣ َﻊ ﱠ‬
‫ﻟﺮ ِ‬
‫ﻛﻌ َ‬ ‫ﺗﻌﺎﻟﻰ‪) :‬ﻳَﺎ َﻣ ْﺮﻳَ ُﻢ  ْﻗﻨُﺘِﻲ ﻟ َِﺮﺑﱢ ِﻚ َ ْ‬
‫‪.٤٣‬‬
‫ﻟﻘﺪ ﺗﻠﻘﻰ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ P‬ﻣﻦ ﺑﻪ ﻷﻣﺮ ﻧﻔﺴﻪ‪َ ) :‬ﻗ َ‬
‫ﺎƒ =ِﻧﱢﻲ َﻋ ْﺒ ُﺪ ﷲِ‬
‫ﻼ ِ‪H‬‬ ‫ﺎ‪َ َ i‬ﺟ َﻌ َﻠﻨِﻲ ﻧَﺒِﻴָדﺎ َ َﺟ َﻌ َﻠﻨِﻲ ُﻣﺒَﺎ َ ًﻛﺎ ‪َf‬ﻳْﻨَ َﻤﺎ ُﻛ ْﻨ ُﺖ َ‪َ ْ َf‬ﺻﺎﻧِﻲ ﺑ ﱠ‬
‫ِﺎﻟﺼ َ‬ ‫{ﺗَﺎﻧِﻲ ِ‬
‫ﻟﻜﺘَ َ‬
‫َﻟ ﱠﺰ َﻛﺎ ِ‪َ H‬ﻣﺎ ُ ْﻣ ُﺖ َﺣﻴָדﺎ( ﻣﺮﻳﻢ –‪.٣١-٣٠‬‬

‫ﻷﻗﺎ ﻓﺮﺿﺖ ﻟﺼﻼ‪H‬؟‬ ‫‪ ٦٤‬ﻓﻲ ‪8f‬‬

‫&ﺧﺒﺮﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﻟﺼﻼ( ﻋﺒﺎ( ﺗﺆ‪ W‬ﻓﻲ &ﻗﺎ‪ E‬ﺣﺎﻻ‪ E‬ﻣﻌﻴﻨﺔ‪ ،‬ﻓﻲ‬
‫ﻼ َ‪َ H‬ﻓﺎ‪ُ d‬‬
‫ْﻛ ُﺮ ﷲ ﻗِﻴَﺎ ًﻣﺎ َ ُﻗ ُﻌﻮ ً‬ ‫ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ ﻣﺎ ﻳﺸﻴﺮ ‪T‬ﻟﻰ ‪8‬ﻟﻚ‪َ ) :‬ﻓﺈِ‪َ َd‬ﻗ َﻀ ْﻴﺘُ ْﻢ ﱠ‬
‫ﻟﺼ َ‬
‫ﻟﻤ ْﺆ ِﻣﻨ َ‬
‫ِﻴﻦ‬ ‫ﻼ َ‪َ H‬ﻛﺎﻧَ ْﺖ َﻋ َﻠﻰ ُ‬
‫ﻟﺼ َ‬
‫ِ
ﱠ‬ ‫ﻟﺼ َ‬
‫ﻼ َ‪ = H‬ﱠ‬ ‫ِﻴﻤﻮ ﱠ‬ ‫َ َﻋ َﻠﻰ ُﺟﻨُﻮﺑ ُ‬
‫ِﻜ ْﻢ َﻓﺈِ‪ْ َd‬ﻃ َﻤ ْﺄﻧَْﻨﺘُ ْﻢ َﻓﺄَﻗ ُ‬
‫ِﻛﺘَﺎﺑًﺎ َﻣ ْﻮ ُﻗﻮﺗًﺎ( ﻟﻨﺴﺎ‪– S‬ﻵﻳﺔ ‪.١٠٣‬‬
‫&ﻗﺎ‪ E‬ﻟﺼﻼ( ﺧﻤﺴﺔ‪ ،‬ﻫﻲ ﻟﺼﺒﺢ ﻟﻈﻬﺮ ﻟﻌﺼﺮ ﻟﻤﻐﺮ‪ b‬ﻟﻌﺸﺎ‪.S‬‬
‫ﻗﺪ ﺑﻴﻨﺖ ﻛﺜﻴﺮ ﻣﻦ ﻵﻳﺎ‪ E‬ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &ﻗﺎ‪ E‬ﻟﺼﻼ(‪ ،‬ﻣﻦ ﻫﺬ‪ a‬ﻵﻳﺎ‪:E‬‬
‫ﺲ َ َﻗ ْﺒ َﻞ ﻏ ُ‬
‫ُﺮﺑِ َﻬﺎ‬ ‫ﻟﺸ ْﻤ ِ‬
‫ﻮ• ﱠ‬‫ِﺤ ْﻤ ِﺪ َﺑﱢ َﻚ َﻗ ْﺒ َﻞ ُﻃ ُﻠ ِ‬
‫ﻮ
َ َﺳﺒﱢ ْﺢ ﺑ َ‬‫ﺎﺻﺒ ِْﺮ َﻋ َﻠﻰ َﻣﺎ ﻳَﻘُﻮﻟُ َ‬ ‫) َﻓ ْ‬
‫‪ F‬ﻟﻨﱠ َﻬﺎ ِ ﻟَ َﻌ ﱠﻠ َﻚ ﺗَ ْﺮ َﺿﻰ( ﻃﻪ‪ -‬ﻵﻳﺔ ‪.١٣‬‬ ‫ِﻦ {ﻧﺎ ِ^ ﻟ ﱠﻠ ْﻴ ِﻞ َﻓ َﺴﺒﱢ ْﺢ َ‪ْ َf‬ﻃ َﺮ َ‬
‫َﻣ َ‬
‫ﻗﺪ ﺑﻴﻦ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ &ﻗﺎ‪ E‬ﻟﺼﻼ( ﺧﻼ> ﻟﻨﻬﺎ &ﺛﻨﺎ‪ S‬ﻟﻠﻴﻞ‪،‬‬
‫ﻫﻮ ﻟﺬ ﻋﻠﻴﻪ ﻟﺼﻼ( ﻟﺴﻼ' ﻟﺬ ﻳﻔﺼﻞ ﻣﻦ ﺧﻼ> ﻣﺎ ﻳﺄﺗﻴﻪ ﻣﻦ ﺣﻲ ﻣﺎ ﺟﺎ‪S‬‬
‫ﻣﺠﻤﻼ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪ .‬ﻗﺪ  ﻫﺬ ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﻤﺸﻬﻮ ﻟﺬ ‪ a‬ﺑﻦ‬
‫ﻋﺒﺎ‪ :‬ﺿﻲ ﷲ ﻋﻨﻪ‪..............) :‬ﺟﺎ‪8 S‬ﻛﺮ ﻣﺼﺪ ﻟﺤﺪﻳﺚ ﺣﺘﻰ ﻳﺘﻢ ﻧﻘﻠﻪ‬

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 ‫ﺑﺸﻜﻞ ﺻﺤﻴﺢ‪ ٦٣ .\ .‬ﻣﻦ ﻟﻜﺘﺎ‪ b‬ﻟﺘﺮﻛﻲ‪(.‬‬
‫&ﻗﺎ‪ E‬ﻟﺼﻼ( ﻣﺘﻔﻖ ﻋﻠﻴﻬﺎ ﻫﻲ ﺧﻤﺴﺔ ﻻ ﺧﻼ‪ F‬ﻓﻲ ﻫﺬ ﻷﻣﺮ‪ ،‬ﻧﻔﻬﻢ‬
‫‪8‬ﻟﻚ ﺳﻮ‪ S‬ﻣﻦ ﺧﻼ> `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ & ﻣﻦ ﺧﻼ> ﻷﺣﺎﻳﺚ ﻟﺼﺤﻴﺤﺔ &‬
‫ﻣﻦ ﻟﻔﻘﻬﺎ‪ S‬ﻟﻤﺸﻬﻮﻳﻦ‪ .‬ﻣﺠﻤﻮ‪ r‬ﻟﺼﻠﻮ‪ E‬ﻟﻤﻔﺮﺿﺔ ﻣﻊ ﻟﺴﻨﻦ ﻋﺪﻫﺎ &ﺑﻌﻮ
‬
‫ﻛﻌﺔ‪ .‬ﻫﻲ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﻤﻮﺿﺢ ﻓﻲ ﻷﺳﻔﻞ ﻣﻮ‪m‬ﻋﺔ ﺣﺴﺐ ﻟﺼﻠﻮ‪:E‬‬
‫ﺻﻼ( ﻟﺼﺒﺢ‪ :‬ﻛﻌﺘﺎ
ﺳﻨﺔ ﻛﻌﺘﺎ
ﻓﺮﻳﻀﺔ‪.‬‬ ‫‪-‬‬
‫ﺻﻼ( ﻟﻈﻬﺮ‪& :‬ﺑﻊ ﻛﻌﺎ‪ E‬ﺳﻨﺔ‪& ،‬ﺑﻊ ﻛﻌﺎ‪ E‬ﻓﺮﻳﻀﺔ‪ ،‬ﻛﻌﺘﺎ
‬ ‫‪-‬‬
‫ﺳﻨﺔ‪.‬‬
‫ﺻﻼ( ﻟﻌﺼﺮ‪& :‬ﺑﻊ ﻛﻌﺎ‪ E‬ﺳﻨﺔ‪& ،‬ﺑﻊ ﻛﻌﺎ‪ E‬ﻓﺮﻳﻀﺔ‪.‬‬ ‫‪-‬‬
‫ﺻﻼ( ﻟﻤﻐﺮ‪ :b‬ﺛﻼ‪ ¤‬ﻛﻌﺎ‪ E‬ﻓﺮﻳﻀﺔ  ﻛﻌﺘﺎ
ﺳﻨﺔ‪.‬‬ ‫‪-‬‬
‫ﺻﻼ‪ H‬ﻟﻌﺸﺎ^‪f:‬ﺑﻊ ﻛﻌﺎ ﺳﻨﺔ‪f ،‬ﺑﻊ ﻛﻌﺎ ﻓﺮﻳﻀﺔ‪،‬‬ ‫‪-‬‬
‫ﻛﻌﺘﺎ
ﺳﻨﺔ‪ ،‬ﺛﻼ ﻛﻌﺎ ﺗﺮ‪.‬‬

‫ﻟﺺﻻ( ﻓﻲ ﺧﺸﻮ‪ r‬؟‬ ‫‪ ٦٥‬ﻛﻴﻒ ﺗﺆ‪3‬‬

‫ﻟﺨﺸﻮ‪ r‬ﻳﻌﻨﻲ "ﻟﺨﻮ‪ F‬ﻟﻤﻘﺮ
ﺑﺎﻻﺣﺘﺮ' ﻟﺸﺪﻳﺪ"‪ S& ،‬ﻟﺼﻼ( ﻓﻲ ﺧﺸﻮ‪r‬‬
‫ﻳﻌﻨﻲ ﻹﺣﺴﺎ‪ :‬ﺑﺎﻟﺨﻮ‪ F‬ﻟﺮﻫﺒﺔ &ﻣﺎ' ﻟﺤﻀﺮ( ﻹﻟﻬﻴﺔ‪ ،‬ﺑﺤﻴﺚ ﻳﺸﻌﺮ ﻟﻌﺒﺪ ﺑﻬﻴﺒﺔ‬
‫ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ &ﺛﻨﺎ‪& S‬ﺋﻪ ﻟﻠﻌﺒﺎ(‪ .‬ﻻ ﺷﻚ &
ﻟﻌﺒﺪ ﻟﺬ ﻳﺸﻌﺮ &ﻧﻪ ﻳﻘﻒ‬
‫&ﻣﺎ' ‪ b‬ﻟﻌﺎﻟﻤﻴﻦ ﻳﻜﻮ
ﻓﻲ ﺿﻊ ﻟﻌﺒﺪ ﻟﺬﻟﻴﻞ ﻟﺨﺎﺋﻒ‪ ،‬ﻟﻜﻨﻪ ﺧﻮ‪ F‬ﻣﻘﺮ
‬
‫ﺑﺎﻻﺣﺘﺮ' ﻫﺬ ﻣﺎ ﻳﺠﻌﻞ ﻟﻌﺒﺪ &ﻛﺜﺮ ﻗﺮﺑﺎ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻳﻨﺒﻐﻲ ﻟﻠﻌﺒﺪ ﻟﻤﺆﻣﻦ‬
‫ﻟﺬ ﻳﺮﻳﺪ &
ﻳﺆ ﻋﺒﺎﺗﻪ ﻓﻲ ﺧﺸﻮ‪
& r‬ﻳﻤﻨﻊ ﻋﻦ ‪8‬ﻫﻨﻪ ﻛﻞ ﻣﺎ ﻳﻌﻄﻞ ﺻﻔﺎ‪ aS‬‬
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‫ﻳﻜﺪ ﺧﺸﻮﻋﻪ‪ ،‬ﻳﺠﺐ ﻋﻠﻴﻪ ﻛﺬﻟﻚ &
ﻳﺤﺮ\ ﻋﻠﻰ ﺗﻮﻓﻴﺮ ﻣﺎ &ﻣﻜﻦ ﻣﻦ ﻟﺴﻜﻴﻨﺔ‬
‫ﻟﺘﺮﻛﻴﺰ ﺣﺘﻰ ﻳﺤﻘﻖ ﻫﺬ‪ a‬ﻟﻐﺎﻳﺔ‪.‬‬
‫ﻋﻨﺪ ﻟﻮﻗﻮ‪f F‬ﻣﺎ‪ P‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻨﺒﻐﻲ ‪
f‬ﻻ ﻧﺬﻛﺮ ﺳﻮ‪ ، w‬ﻳﺠﺐ ﻛﺬﻟﻚ ‪
f‬‬
‫ﻧﻨﺰﻫﻪ ﺳﺒﺤﺎﻧﻪ ﻋﻦ ﻛﻞ ﻧﻘﺺ ﻧﻨﺴﺐ =ﻟﻴﻪ ﻛﻞ ﺻﻔﺎ ﻟﻜﻤﺎƒ‪ ،‬ﻟﺘﺤﻘﻴﻖ‬
‫ﻫﺬ ﻷﻣﺮ ﻋﻠﻰ ﻟﻮﺟﻪ ﻷﻛﻤﻞ ﻓﺈ
ﻟﺼﻼ‪ H‬ﺗﻤﺜﻞ ‪f‬ﻓﻀﻞ ﻓﺮﺻﺔ ﻟﺬﻟﻚ‪.‬‬
‫ﺗﻨﺒﻬﻨﺎ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ =ﻟﻰ ‪
f‬ﷲ ‪f‬ﻣﺮﻧﺎ ﺑﺎﻟﺼﻼ‪ H‬ﻟﻜﻲ ﻧﺬﻛﺮ‪ w‬ﺑﺬﻟﻚ‪ِ= ) :‬ﻧﱠﻨﻲ‬
‫ﻼ َ‪ H‬ﻟِﺬ ْ‬
‫ِﻛﺮِ‪ (8‬ﻃﻪ‪-‬ﻵﻳﺔ ‪.١٤‬‬ ‫‪َf‬ﻧَﺎ ﷲ َﻻ =ِﻟَ َﻪ =ِ ﱠﻻ ‪َf‬ﻧَﺎ َﻓﺎ ْﻋﺒُ ْﺪﻧِﻲ َ‪َِf‬ﻗ ِﻢ ﱠ‬
‫ﻟﺼ َ‬

‫‪ ٦٦‬ﻣﺎ ﻟﺬ‪ 8‬ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻟﺬ‪ 8‬ﺷﺮ• ﻓﻲ ﺣﻴﺎ‪ H‬ﻹﻳﻤﺎ
‬

‫‪8
f‬ﻏﻴﺮ‪ w‬ﻓﻲ ﻧﻔﺴﻪ؟‬
‫‪
T‬ﻹﻧﺴﺎ
ﻟﺬ ﺑﺪ& ﺣﺪﻳﺜﺎ ﻓﻲ ﺣﻴﺎ( ﻹﻳﻤﺎ
ﻋﻠﻴﻪ &
ﻳﻄﻴﻊ ﷲ ﺗﻌﺎﻟﻰ ﻣﺎ ﺳﺘﻄﺎ‪r‬‬
‫&
ﻳﺆ ﻋﺒﺎﺗﻪ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺬ &ﻣﺮ‪ a‬ﺑﻪ ﷲ ﻋﺰ ﺟﻞ‪ ،‬ﻟﻤﻬﻢ &ﻳﻀﺎ ﻓﻲ ﻫﺬ‪a‬‬
‫ﻟﺤﻴﺎ( ﻟﺠﺪﻳﺪ( &
ﻳﺴﺘﻤﻊ ﺑﺎﺳﺘﻤﺮ ‪T‬ﻟﻰ ﺻﻮ‪ E‬ﺿﻤﻴﺮ‪ a‬ﻟﺤﻲ ﻟﺬ ﻳﻮﺟﻬﻪ ﺋﻤﺎ‬
‫‪T‬ﻟﻰ ﻟﺨﻴﺮ ﻟﺒﺮ‪ .‬ﻣﻌﻠﻮ‪
f P‬ﻹﻧﺴﺎ
ﻗﺒﻞ &
ﻳﻌﺮ‪ F‬ﻟﺪﻳﻦ ﺗﻌﺎﻟﻴﻤﻪ ﻳﻜﻮ
‬
‫ﻗﺪ &ﻟﻒ ﺣﻴﺎ( ﻣﺨﺘﻠﻔﺔ‪ ،‬ﺑﻴﺪ &
ﻫﺬ‪ a‬ﻟﺤﻴﺎ( ﻟﺠﺪﻳﺪ( ﺗﻄﻠﺐ ﻣﻨﻪ ﻛﺬﻟﻚ &
ﻳﺴﺘﻤﺮ‬
‫ﻓﻲ ﻟﺘﺤﻠﻲ ﺑﺒﻐﺾ ﻟﺨﺼﺎ> ﻷﺧﻼ‪ h‬ﻟﻔﺎﺿﻠﺔ ﻟﺘﻲ &‪ b‬ﻋﻠﻴﻬﺎ ﻣﻦ ﻗﺒﻞ‪ ،‬ﻋﻠﻴﻪ‬
‫ﻓﻲ ﻟﻨﻘﺎﺑﻞ &
ﻳﻬﺠﺮ ﻋﻠﻰ ﻟﻔﻮ ﻛﻞ ﻣﺎ ﻧﻬﻰ ﻋﻨﻪ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪ ،‬ﻓﻠﻴﺲ ﺻﺤﻴﺤﺎ‬
‫&
ﻳﻨﻐﻠﻖ ﻟﻤﺆﻣﻨﻮ
ﻋﻠﻰ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻳﺘﺨﺬ ﻷﻧﻔﺴﻬﻢ ﺷﻜﻞ ﺣﻴﺎ( ﺑﻌﻴﺪ ﻋﻦ‬

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‫ﻵﺧﺮﻳﻦ‪
T .‬ﻟﻤﻘﻴﺎ‪ :‬ﻓﻲ ﻛﻞ ﻫﺬ‪ a‬ﻷﻣﻮ ﻫﻮ ﻓﻀﺎﺋﻞ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻷﻧﺒﻴﺎ‪S‬‬
‫ﻟﻤﺮﺳﻠﻴﻦ ﻟﺼﺎﻟﺤﻲ
‬

‫‪ ٦٧‬ﺑﻌﺪ ‪
f‬ﺷﺮﻋﺖ ﻓﻲ ﺣﻴﺎ‪= H‬ﻳﻤﺎﻧﻴﺔ ﺟﺪﻳﺪ‪ H‬ﻫﻞ ‪f‬ﺣﺎﺳﺐ‬

‫ﻋﻠﻰ ﻣﺎ ﻗﺘﺮﻓﺖ ﻗﺒﻞ ‪d‬ﻟﻚ ﻣﻦ ‪d‬ﻧﻮ‪i‬؟‬
‫=
ﻹﻧﺴﺎ
ﻳﻌﺘﺒﺮ ﺟﺎﻫﻼ ﺑﺎﻟﺪﻳﻦ ﻣﺎ ﻟﻢ ﻳﺄﺗﻪ ﻧﺬﻳﺮ‪8 ،‬ﻟﻚ &ﻧﻪ ﻓﻲ ﻫﺬ‪ a‬ﻟﺤﺎﻟﺔ ﻻ‬
‫ﻳﻌﺮ‪ F‬ﻣﺎ ﻫﻮ ﻟﺼﺤﻴﺢ ﻣﺎ ﻫﻮ ﻟﺨﻄﺄ‪ ،‬ﻟﻬﺬ ﻓﺈ
ﻟﻤﻄﻠﻮ‪ b‬ﻣﻦ ﻛﻞ ﻣﺆﻣﻦ ﺑﻌﺪ‬
‫ﻟﺘﻮﺑﺔ &
ﻳﻌﺰ' ﻋﻠﻰ ﻫﺠﺮ ﻟﻤﻌﺎﺻﻲ ﻃﻠﺐ ﻟﻤﻐﻔﺮ( ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‪ 8T ،‬ﺻﺪ‪ h‬ﻓﻲ‬
‫‪8‬ﻟﻚ ﻓﻼ ﻳﺒﻘﻰ ﻋﻠﻴﻪ ‪ m‬ﺑﻌﺪ ‪8‬ﻟﻚ‪ .‬ﻓﺎﻟﻤﻬﻢ ﻫﻨﺎ &
ﻻ ﻳﺼﺮ ﻟﻌﺒﺪ ﻋﻠﻰ ﻟﻤﻌﺼﻴﺔ‬
‫ِﻳﻦ‬
‫ﺗﻜﺎ‪ b‬ﻟﺬﻧﻮ‪ .b‬ﻓﻲ ﻫﺬ ﻳﺒﺸﺮ ﷲ ﺗﻌﺎﻟﻰ ﻋﺒﺎ‪ a‬ﻟﻤﺆﻣﻨﻴﻦ ﺑﻤﺎ ﻳﻠﻲ‪َ ) :‬ﻟﺬ َ‬
‫ِﻢ َﻟَﻨَ ْﺠ ِﺰﻳَﻨﱠ ُﻬ ْﻢ ‪ْ َf‬ﺣ َﺴ َﻦ ﻟﺬِ‪َ 8‬ﻛﺎﻧُﻮ‬ ‫ﺎ ﻟَﻨُ َﻜﻔ َ‬
‫ﱢﺮ ﱠ
َﻋ ْﻨ ُﻬ ْﻢ َﺳﻴﱢﺌﺎﺗِﻬ ْ‬ ‫ِﺤ ِ‬ ‫{ َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬
‫ﻟﺼﺎﻟ َ‬
‫ﻳَ ْﻌ َﻤ ُﻠ َ‬
‫ﻮ
( ﻟﻌﻨﻜﺒﻮ‪-E‬ﻵﻳﺔ ‪.٧‬‬

‫‪
ّ T‬ﻃﺎﻋﺔ ﷲ ﻟﻘﻴﺎ' ﺑﺎﻟﻌﺒﺎ‪ E‬ﻟﻤﻔﺮﺿﺔ ﺗﻘﻮ ﻹﻧﺴﺎ
ﺑﺎﻟﺘﺄﻛﻴﺪ ‪T‬ﻟﻰ ﺣﻴﺎ(‬

‫ﻛﻠﻬﺎ ﺳﻌﺎ(‪8 ،‬ﻟﻚ &
ﻟﻤﺆﻣﻦ ﺑﺎﻟﺘﺰﻣﻪ ﺑﺪﻳﻨﻪ ﺑﺄﺧﻼ‪ h‬ﻹﺳﻼ' ﻹﻳﻤﺎ
ﺗﺨﻠﻖ ﻣﻨﻪ‬
‫‪T‬ﻧﺴﺎﻧﺎ `ﺧﺮ ﻳﺨﺘﻠﻒ ﺗﻤﺎﻣﺎ ﻋﻤﺎ ﻛﺎ
ﻋﻠﻴﻪ ﺣﺎﻟﻪ ﻗﺒﻞ ‪8‬ﻟﻚ ﻓﺘﺤﺴﻦ &ﺧﻼﻗﻪ ﺗﺘﻌﺰ‪m‬‬
‫ﻋﻨﺪ‪ a‬ﻟﻔﻀﺎﺋﻞ ﺗﺘﻜﻮ
ﻟﺪﻳﻪ ﺷﺨﺼﻴﺔ ﻣﺒﻨﻴﺔ ﻋﻠﻰ ﻷﺳﺲ ﻹﻳﻤﺎﻧﻴﺔ ﻓﺘﻘﻴﻴﻤﻪ ﻟﻼﻣﻮ‬
‫‪T‬ﻧﻤﺎ ﻳﻨﻄﻠﻖ ﻣﻦ ﻫﺬ‪ a‬ﻷﺳﺲ‪ .‬ﻓﺠﻤﻴﻊ ﺟﻮﻧﺐ ﺣﻴﺎﺗﻪ ﺗﻜﻴﻒ ﻓﻖ ﻫﺬ‪ a‬ﻟﻤﻔﺎﻫﻴﻢ‬
‫ﻹﻳﻤﺎﻧﻴﺔ‪ .‬ﻓﺎﻟﻘﺮ`
ﻳﻨﺒﻐﻲ &
ﻳﻜﻮ
ﻫﻮ ﻟﻤﻘﻴﺎ‪ :‬ﻓﻲ ﻟﺤﻜﻢ ﻋﻠﻰ ﻷﺷﻴﺎ‪ S‬ﻟﻨﻈﺮ‬

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‫‪T‬ﻟﻰ ﻷﻣﻮ‪ ،‬ﻟﺬﻳﻦ ﻳﻨﺒﻐﻲ ﻻﻗﺘﺪ‪ S‬ﺑﻬﻢ ﻫﻢ ﻷﻧﺒﻴﺎ‪ S‬ﻟﻤﺆﻣﻨﻮ
ﻟﺼﺎﻟﺤﻮ
ﻷﺗﻘﻴﺎ‪S‬‬
‫ﻟﺬﻳﻦ ﺿﺮ‪ b‬ﷲ ﺑﻬﻢ ﻷﻣﺜﺎ>‪.‬‬

‫‪٦٣‬‬

‫‪ ٦٨‬ﻫﻞ ﻣﻦ ﻟﻀﺮ‪ 8‬ﺷﺮ‚ ‪f‬ﺧﻼﻗﻴﺎ ﻹﺳﻼ‪ P‬ﻟﻐﻴﺮ‬

‫ﻟﻤﺴﻠﻤﻴﻦ ؟‬
‫ﻟﻘﺪ ﻛﻠﻒ ﷲ ﺗﻌﺎﻟﻰ ﺟﻤﻴﻊ ﻟﺒﺸﺮ &
ﻳﻠﺘﺰﻣﻮ ﺑﺘﻌﺎﻟﻴﻢ ﻟﺪﻳﻦ ﻹﺳﻼﻣﻲ‪ ،‬ﻛﻞ‬
‫ﺷﺨﺺ ﻓﻲ ﻫﺬ ﻟﺪﻧﻴﺎ ﺑﻠﻐﻪ ﻫﺬ ﻟﺪﻳﻦ ﺳﻮ‪ F‬ﻳﺤﺎﺳﺐ ﻳﻮ' ﻟﻘﻴﺎﻣﺔ ﻓﻴﻤﺎ ‪ 8T‬ﺗﺒﻊ ﻣﺎ‬
‫ﺟﺎ‪ S‬ﺑﻪ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &' ﺳﺎ ﻋﻠﻰ ﻫﻮ‪ .a‬ﻟﻬﺬ ﻓﺈ
ﻛﻞ ﻣﻦ &ﻧﻌﻢ ﷲ ﻋﻠﻴﻪ ﺑﻤﻌﺮﻓﺔ‬
‫ﻫﺬ ﻟﺪﻳﻦ ﻋﻠﻴﻪ &
ﻳﺒﻠﻎ ﻓﻀﺎﺋﻠﻪ &ﺧﻼﻗﻪ ‪T‬ﻟﻰ ﻏﻴﺮ‪ a‬ﻣﻦ ﻟﻨﺎ‪ ،:‬ﻫﺬ‪ a‬ﻷﺧﻼ‪ h‬ﻟﺘﻲ‬
‫ﺗﺄﻣﺮ ﺑﻔﻌﻞ ﻟﺤﺴﻨﺎ‪ E‬ﺗﺮ} ﻟﻤﻨﻜﺮ‪ E‬ﻟﺴﻴﺌﺎ‪ .E‬ﻗﺪ &ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻋﺒﺎ‪ a‬ﻓﻘﺎ>‬
‫ِﺎﻟﻤ ْﻌ ُﺮ ِ‬
‫‪َ F‬ﻳَْﻨ َﻬ ْﻮ َ
َﻋ ِﻦ‬ ‫ﻟﺨ ْﻴ ِﺮ َﻳَْﺄ ُﻣ ُﺮ َ‬
‫
ﺑ َ‬ ‫ﺳﺒﺤﺎﻧﻪ‪َ ) :‬ﻟﺘَ ُﻜ ْﻦ ِﻣ ْﻨ ُﻜ ْﻢ ‪ ُf‬ﱠﻣ ٌﺔ ﻳَ ْﺪ ُﻋ َ‬
‫ﻮ
=ِﻟَﻰ َ‬
‫ﻮ
( `> ﻋﻤﺮ‪-‬ﻵﻳﺔ ‪.١٠٤‬‬ ‫ِﺤ َ‬ ‫ﻟﻤ ْﻔﻠ ُ‬
‫ِﻚ ُﻫﻢ ُ‬ ‫ﻟﻤ ْﻨ َﻜ ِﺮ ‪ُf‬ﻟَﺌ َ‬
‫ُ‬

‫‪ ٦٩‬ﻣﺎ ﻫﻮ ﻟﺼﺒﺮ ﻟﺬ‪ 8‬ﻳﻤﺘﺪﺣﻪ ﷲ ﺗﻌﺎﻟﻰ؟‬

‫‪
T‬ﻟﺪﻳﻦ ﻹﺳﻼﻣﻲ ﻳﺤﺚ ﻟﻤﺮ‪ S‬ﻋﻠﻰ ﻟﺼﺒﺮ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻨﺤﻦ ﻣﺄﻣﻮ
‬
‫ﺑﺬﻟﻚ ﻓﻲ ﻫﺬ‪ a‬ﻵﻳﺔ‪َ ) :‬ﻟ َِﺮﺑﱢ َﻚ َﻓ ْ‬
‫ﺎﺻﺒ ِْﺮ( ﻟﻤﺪﺛﺮ‪-‬ﻵﻳﺔ‪ . ٧‬ﻟﺼﺒﺮ ﻣﻦ ﻟﺨﺼﺎ>‬
‫ﻟﺤﻤﻴﺪ( ﻟﻠﻤﺆﻣﻦ ﻟﺬ ﻳﻠﺘﺰ' ﺑﺎﻟﺨﻠﻖ ﻟﻘﺮ`ﻧﻲ ﻳﻠﺘﺰ' ﻛﺬﻟﻚ ﺑﺎﻟﻘﻴﺎ' ﺑﺎﻷﻋﻤﺎ>‬

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‫ﻟﺼﺎﻟﺤﺔ ﺑﺘﻐﺎ‪ S‬ﻣﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻟﻜﻨﻨﺎ ﻳﺠﺐ &
ﻧﻔﺮ‪ h‬ﺑﻴﻦ ﻟﺼﺒﺮ "ﻟﺘﺤﻤﻞ"‪.‬‬
‫ﻓﺎﻟﺘﺤﻤﻞ ﻫﻮ ﺑﺬ> ﻟﺠﻬﺪ ﻟﺘﺤﻤﻞ ﻟﻤﺸﻘﺔ ﻟﺘﻌﺐ ﻟﺸﺪﻳﺪ‪& .‬ﻣﺎ ﻟﺼﺒﺮ ﻟﺬ ﻳﻌﻨﻴﻪ‬
‫ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻓﻬﻮ ﻻ ﻳﻌﺘﺒﺮ ﻣﺼﺪ ﻗﻠﻖ ‪mT‬ﻋﺎ® ﻟﻠﻤﺆﻣﻦ‪ ،‬ﻓﻬﻮ ﻳﺼﺒﺮ ﻟﻜﻲ ﻳﻨﺎ> ﻷﺟﺮ‬
‫ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﺸﻌﺮ ﺑﺴﺒﺐ ‪8‬ﻟﻚ ﺑﺄ &ﻟﻢ ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪8‬ﻟﻚ ﺑﻤﺎ ﻓﺈﻧﻪ‬
‫ﻳﺤﺼﻞ ﻋﻠﻰ ﻣﺘﻌﺔ ﺣﻴﺔ ﻣﻦ ﻫﺬ ﻟﺼﺒﺮ‪ .‬ﻟﺼﺒﺮ ﻟﻴﺲ ﺑﺼﻌﺐ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ‪.‬‬
‫ﻟﺼﺒﺮ ﻳﺸﻤﻞ ﺟﻤﻴﻊ ﻷﺧﻼ‪ h‬ﻟﻜﺮﻳﻤﺔ ﻟﻤﻴﺰ‪ E‬ﻟﺮﻓﻴﻌﺔ ﻟﻤﺬﻛﻮ( ﻓﻲ ﻟﻘﺮ`
‪.‬‬
‫ﻓﺎﻟﻤﺆﻣﻦ ﻳﻤﻜﻦ &
ﻳﻜﻮ
ﻣﺘﻮﺿﻌﺎً ﻛﺮﻳﻤﺎ ﻣﻀﺤﻴﺎً ﻣﻄﻴﻌﺎً‪ ,‬ﻳﻤﻜﻦ ﻟﻬﺬ‪ a‬ﻟﺨﺼﺎ>‬
‫&
ﺗﻜﻮ
‪ E8‬ﻗﻴﻤﺔ ﻋﻈﻴﻤﺔ ﺑﺎﻟﻔﻌﻞ ‪ 8T‬ﻣﺎ ﺣﻔﻈﻬﺎ ﺑﺎﻟﺼﺒﺮ‪ .‬ﻫﺬ ﻳﻌﻨﻲ &
ﻟﺼﺒﺮ‬
‫ﻳﻀﻔﻲ ﺳﻤﻮ ﻋﻠﻰ ﺟﻤﻴﻊ &ﺧﻼ‪ h‬ﻟﻤﺆﻣﻦ ﻷﺧﺮ‪.W‬‬

‫‪ ٧٠‬ﻣﺎ‪ d‬ﻳﻌﻨﻲ "ﻟﺘﻮﻛﻞ"؟‬

‫ﻟﺜﻘﺔ ﺑﺎﷲ ﺗﻌﻨﻲ ﻟﺮﻛﻮ
‪T‬ﻟﻴﻪ‪ ،‬ﻧﺤﻦ ﻧﻌﻠﻢ &
ﻛﻞ ﺷﻲ‪ S‬ﻋﻠﻰ ﻷ‪ k‬ﻳﺤﺪ‪¤‬‬
‫ﺑﻤﻌﺮﻓﺘﻪ ﻋﻠﻤﻪ‪& .‬ﻧﻪ ﻻ ﻳﻤﻜﻦ ﻷﺣﺪ &
ﻳﻨﻔﻊ & ﻳﻀﺮ ﻏﻴﺮ‪T a‬ﻻ ﺑﺈ( ﷲ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻓﺎﻟﻤﺆﻣﻨﻮ
ﻳﻌﻠﻤﻮ
&
ﷲ ﺳﺒﺤﺎﻧﻪ &ﻣﺮ‪ a‬ﺑﻴﻦ ﻟﻜﺎ‪ F‬ﻟﻨﻮ
ﻳﻘﻮ> ﻟﻼﻣﺮ ﻛﻦ ﻓﻴﻜﻮ
‪،‬‬
‫ﻟﻤﺆﻣﻨﻮ
ﻻ ﻳﻔﻘﺪ
ﻟﻌﺰ' ﻋﻨﺪ ﻟﺼﻌﺎ‪ ،b‬ﻓﻬﻢ ﻳﻌﻠﻤﻮ
&
ﷲ ﻣﻌﻬﻢ &ﻳﻨﻤﺎ ﻛﺎﻧﻮ‬
‫ﻫﻢ ﻳﻌﻠﻤﻮ
&
ﷲ ﺳﺒﺤﺎﻧﻪ ﻳﺮﻳﺪ ﻟﻬﻢ ﻟﺴﻌﺎ( ﻓﻲ ﻟﺪﻧﻴﺎ ﻓﻲ ﻵﺧﺮ(‪ ،‬ﻓﻬﻢ ﻣﻄﻤﺌﻨﻮ
‬
‫‪T‬ﻟﻰ ﻫﺬ ﻟﻤﺎ ﻟﻬﻢ ﻣﻦ ﻟﻌﻠﻢ ﻓﻲ ‪8‬ﻟﻚ‪.‬‬
‫ﻟﻤﻄﻠﻮ‪ b‬ﻣﻦ ﻟﻤﺆﻣﻦ ﻫﻮ &
ﻳﻘﺪ' ﻣﺎ ﻋﻠﻴﻪ ﻷﺟﻞ ﻣﺮﺿﺎ( ﷲ ﻋﻨﺪ ﻟﻤﺼﺎﺋﺐ‬
‫ﻟﺸﺪﺋﺪ ﻣﻦ ﺛﻢ ﻳﻨﺘﻈﺮ ﻟﻨﺘﻴﺠﺔ ﻣﻦ ﷲ‪  .‬ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﺗﻢ ‪8‬ﻛﺮ ﻫﺬ ﻟﺴﺮ‬
‫ﻟﻌﻈﻴﻢ ﻛﻤﺎ ﻳﻠﻲ‪َ َ ) :‬ﻣ ْﻦ ﻳَﺘﱠ ِﻖ ﷲ ﻳَ ْﺠ َﻌ ْﻞ ﻟَ ُﻪ َﻣ ْﺨ َﺮ ًﺟﺎ َﻳَ ْﺮ ُ‪ْ t‬ﻗ ُﻪ ﻣ ْ‬
‫ِﻦ َﺣ ْﻴ ُﺚ َﻻ ﻳَ ْﺤﺘَ ِﺴﺐ‬
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 ‫ِ
ﷲ ﺑَﺎﻟِ ُﻎ ‪ْ َf‬ﻣ ِﺮ ِ‪َ w‬ﻗ ْﺪ َﺟ َﻌ َﻞ ﷲ ﻟ ُ‬
‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ^ َﻗ ْﺪ ً(‬ ‫َ َﻣ ْﻦ ﻳَﺘَ َﻮ ﱠﻛﻞ َﻋ َﻠﻰ ﷲ َﻓﻬ َﻮ َﺣ ْﺴﺒُ ُﻪ = ﱠ‬
‫ﻟﻄﻼ‪-h‬ﻵﻳﺔ ‪.٣-٢‬‬

‫‪ ٧١‬ﻣﺎ ﻫﻲ ﻟﺘﻘﻮ‪ 3‬؟ ﻣﻦ ﻫﻢ ﻟﻤﺘﻘﻮ
؟‬

‫ﻟﺘﻘﻮ‪ W‬ﻫﻲ ﺗﺒﺎ‪ r‬ﻣﺎ &ﻣﺮ ﺑﻪ ﷲ ﺗﻌﺎﻟﻰ ﺟﺘﻨﺎ‪ b‬ﻣﺎ ﻧﻬﻰ ﻋﻨﻪ ﻣﻦ ﻗﻮ> ﻋﻤﻞ‪،‬‬
‫ﻟﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﻗﻮ
ﻓﻲ ‪T‬ﻳﻤﺎﻧﻬﻢ ﻟﺬﻳﻦ ﻳﻠﺘﺰﻣﻮ
ﺑﻤﺨﺎﻓﺔ ﷲ ﺧﺸﻴﺘﻪ ﻳﻄﻠﻖ ﻋﻠﻴﻬﻢ‬
‫"ﻟﻤﺘﻘﻮ
" ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪ .‬ﻳﻨﺒﻬﻨﺎ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ‪T‬ﻟﻰ &ﻫﻤﻴﺔ ﻟﺘﻘﻮ‪:W‬‬
‫ُﻮ
ﻳَﺎ ‪ُf‬ﻟِﻲ‬ ‫ِﻦ َﺧ ْﻴ ٍﺮ ﻳَ ْﻌ َﻠﻤ ُﻪ ﷲ َﺗَ َﺰ ﱠ ُ َﻓﺈ ﱠ‬
‫ِ
َﺧ ْﻴ َﺮ ﻟ ﱠﺰ ِ ﻟﺘﱠ ْﻘ َﻮ‪َ 3‬ﺗﱠﻘ ِ‬ ‫) َ َﻣﺎ ﺗَ ْﻔ َﻌ ُﻠﻮ ﻣ ْ‬
‫ َﻷﻟﺒَ ِ‬
‫ﺎ‪ (i‬ﻟﺒﻘﺮ(‪-‬ﻵﻳﺔ ‪.١٩٧‬‬

‫‪ ٧٢‬ﺣﺴﺐ ﻣﺎ‪ d‬ﻳﻜﻮ
ﻟﺘﻔﻮ‪ p‬ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ؟‬

‫‪
T‬ﻟﻔﻮ‪m‬ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻟﻜﺜﺮ( ﻓﻲ ﻷﻣﻮ> & ﻋﻠﻰ ﻟﺠﺎ‪a‬‬
‫ﻟﻤﻨﺎﺻﺐ & ﻋﻠﻰ & ﺷﻲ‪` S‬ﺧﺮ ﻣﻦ &ﻣﻮ ﻟﺪﻧﻴﺎ ‪T‬ﻧﻤﺎ ﻋﻠﻰ ﻣﻘﺪ ﻗﺮ‪ b‬ﻟﻌﺒﺪ‬
‫ﻣﻦ ﺑﻪ ﺧﺸﻴﺘﻪ ﻟﻪ‪ ,‬ﺑﻤﻌﻨﻰ ﻣﻘﺪ ﺗﻘﻮ‪:a‬‬
‫َﻛ ٍﺮ َ‪ُf‬ﻧْﺜَﻰ َ َﺟ َﻌ ْﻠﻨَ ُ‬
‫ﺎﻛ ْﻢ ُﺷ ُﻌﻮﺑًﺎ َ َﻗﺒَﺎﺋ َ‬
‫ِﻞ ﻟِﺘَ َﻌﺎ َ ُﻓﻮ‬ ‫ِﻦ ‪َ d‬‬ ‫)ﻳَﺎ ‪َf‬ﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬
‫ﺎ‪ِ= R‬ﻧﱠﺎ َﺧ َﻠ ْﻘﻨَ ُ‬
‫ﺎﻛ ْﻢ ﻣ ْ‬
‫ِﻴﺮ( ﻟﺤﺠﺮ‪-E‬ﻵﻳﺔ ‪.١٣‬‬
‫ِﻴﻢ َﺧﺒ ٌ‬
‫ِ
ﷲ َﻋﻠ ٌ‬ ‫ِ
‪ْ َf‬ﻛ َﺮ َﻣ ُﻜ ْﻢ ِﻋ ْﻨ َﺪ ﷲ ‪َf‬ﺗْﻘ ُ‬
‫َﺎﻛ ْﻢ = ﱠ‬ ‫=ﱠ‬

‫‪ ٧٣‬ﻛﻴﻒ ﻳﻜﻮ
ّ‬
‫ﻟﺘﻔﻜﺮ ﻟﻌﻤﻴﻖ ؟‬
‫‪
ّ T‬ﻣﻦ &ﻫﻢ ﺻﻔﺎ‪ E‬ﻟﻤﺆﻣﻨﻴﻦ ﻫﻲ ﻗﺪﺗﻬﻢ ﻋﻠﻰ ﺗﺒﻴﻦ `ﻳﺎ‪ E‬ﷲ ﻟﺘﻲ ﺧﻠﻘﻬﺎ‬

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‫ﻓﻲ ﻟﻜﻮ
‪ ،‬ﻓﺎﻟﻤﺆﻣﻦ ﻳﺮ‪ W‬ﻗﺪ( ﻟﺨﺎﻟﻖ ﺳﺒﺤﺎﻧﻪ ﺑﺮﻋﺔ ﺗﺼﻤﻴﻤﻪ ﻓﻲ ﻛﻞ ﺷﻲ‪S‬‬
‫ﻣﻦ ﺣﻮﻟﻪ‪ .‬ﻋﻨﺪﻣﺎ ﻳﺮ‪ W‬ﻟﻤﺆﻣﻦ ‪8‬ﻟﻚ ﻓﺈﻧﻪ ﻳﺴﺒﺢ ﺑﻪ ﻳﻤﺠﺪ‪ a‬ﻳﻜﻮ
ﻫﺬ ﻃﺮﻳﻘﺎ‬
‫ﻟﻠﺘﻘﺮ‪ b‬ﻣﻨﻪ ﺳﺒﺤﺎﻧﻪ &ﻛﺜﺮ ﻓﺄﻛﺜﺮ‪  .‬ﻗﺪ ﻣﺪ| ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻫﺆﻻ‪ S‬ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ‬
‫ﻋﺪﻳﺪ ﻵﻳﺎ‪ ،E‬ﻣﻦ ‪8‬ﻟﻚ‪:‬‬
‫
ﻓِﻲ َﺧ ْﻠ ِﻖ‬ ‫ِﻢ َﻳَﺘَﻔ ﱠ‬
‫َﻜ ُﺮ َ‬ ‫
ﷲ ﻗِﻴَﺎ ًﻣﺎ َ ُﻗ ُﻌﻮ ً َ َﻋ َﻠﻰ ُﺟﻨُﻮﺑِﻬ ْ‬ ‫ِﻳﻦ ﻳَ ْﺬ ُﻛ ُﺮ َ‬
‫)ﻟﺬ َ‬
‫‪ i‬ﻟﻨﱠﺎِ( `>‬ ‫ْﺖ َﻫ َﺬ ﺑَﺎ ِﻃ ً‬
‫ﻼ ُﺳ ْﺒ َﺤﺎﻧَ َﻚ َﻓ ِﻘﻨَﺎ َﻋ َﺬ َ‬ ‫[ َﺑﱠﻨَﺎ َﻣﺎ َﺧ َﻠﻘ َ‬‫ َ َﻷ ْ ِ‬‫ﻟﺴ َﻤﺎ َ ِ‬
‫ﱠ‬
‫ﻋﻤﺮ
‪-‬ﻵﻳﺔ ‪.١٩١‬‬
‫ﻳﻨﺒﻪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺆﻣﻨﻴﻦ ‪T‬ﻟﻰ &ﻫﻤﻴﺔ ﻟﺘﻔﻜﺮ ﻟﺘﺄﻣﻞ ﻟﻌﻤﻴﻖ ﻓﻲ ﻟﻜﻮ
‪ ،‬ﺑﻘﻮﻟﻪ‬
‫
"‪
ّ T" " ،‬ﻓﻲ ‪8‬ﻟﻚ ﻵﻳﺎ‪ E‬ﻷﻟﻲ ﻷﻟﺒﺎ‪ ."b‬ﻫﻨﺎ} &ﺷﻴﺎ‪ S‬ﻻ‬ ‫ﻼ ﺗَﺘَﻔ ﱠ‬
‫َﻜ ُﺮ َ‬ ‫ﺳﺒﺤﺎﻧﻪ "‪ََf‬ﻓ َ‬
‫ﺣﺼﺮ ﻟﻬﺎ ﻳﻤﻜﻦ ﻟﻠﻤﺮ‪
& S‬ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ‪ ،‬ﻣﻦ ﻫﺬ‪ a‬ﻷﺷﻴﺎ‪ ,S‬ﻟﻨﻈﺎ' ﻟﻌﺠﻴﺐ ﻓﻲ ﻟﻜﻮ
‬
‫ﻟﻤﺨﻠﻮﻗﺎ‪ E‬ﻋﻠﻰ ﻷ‪ ,k‬ﻷﻧﻈﻤﺔ ﻟﺮﺋﻌﺔ ﻟﺘﻲ ﺗﻌﻤﻞ ﺧﻞ ﻫﺬ‪ a‬ﻟﻜﺎﺋﻨﺎ‪ .E‬ﻓﻜﻞ‬
‫ﻣﺎ ﻳﺮ‪ a‬ﻟﻤﺆﻣﻦ ﻣﻤﺎ ﺧﻠﻖ ﷲ ﺗﻌﺎﻟﻰ‪ ,‬ﻣﺜﻞ ﻟﻨﻌﻢ ﻟﻜﺜﻴﺮ( ﻟﺘﻲ ﻣﻦ ﺑﻬﺎ ﻋﻠﻰ ﻋﺒﺎ‪،a‬‬
‫ﺧﻠﻖ ﻟﺠﻨﺔ ﻟﻨﺎ ﻟﺨﻠﻮ‪ ،‬ﻛﻞ ﻫﺬ ﻳﺠﻌﻞ ﻹﻧﺴﺎ
&ﻛﺜﺮ ‪T‬ﻳﻤﺎﻧﺎ &ﺟﺢ ﻋﻘﻼ‪.‬‬

‫‪ ٧٤‬ﻻﻧﺴﺠﺎ‪ P‬ﺑﻴﻦ ﻟﺪﻳﻦ ﻟﻌﻠﻢ‬

‫‪T‬ﻧﻪ ﻻ ﺗﻨﺎﻗﺾ ﻋﻠﻰ ﻹﻃﻼ‪ h‬ﺑﻴﻦ ﻟﺪﻳﻦ ﻟﻌﻠﻢ‪ ،‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺬ ﺧﻠﻖ ﻛﻼ‬
‫ﻣﻦ ﻟﺪﻳﻦ ﻟﻌﻠﻢ‪ ،‬ﻟﻘﺮ`
ﻟﺬ &ﻧﺰ> ﻗﺒﻞ ‪ ١٤٠٠‬ﻋﺎ' ﻳﺤﺘﻮ ﻋﻠﻰ `ﻳﺎ‪ E‬ﺗﺸﻴﺮ‬
‫‪T‬ﻟﻰ ﺣﻘﺎﺋﻖ ﻋﻠﻤﻴﺔ ﻛﺒﻴﺮ( ﻛﺘﺸﻔﻬﺎﻟﻌﻠﻢ ﻟﺤﺪﻳﺚ ﺑﻮﺳﺎﺋﻠﻪ ﻟﺘﻘﻨﻴﺔ ﻟﺘﻜﻨﺘﻮﻟﻮﺟﻴﺔ‬
‫ﻟﻤﺘﻄﻮ( ﺛﺒﺘﺖ ﺻﺤﺘﻬﺎ ﻓﻲ ﻟﻘﺮ
ﻟﻌﺸﺮﻳﻦ‪ .‬ﻓﻜﺮ( ﻟﺘﻨﺎﻗﺾ ﺑﻴﻦ ﻟﺪﻳﻦ ﻟﻌﻠﻢ‬
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‫ﻫﻲ ﻣﺠﺮ ﻛﺬﺑﺔ &ﺟﺪﻫﺎ &ﻟﺌﻚ ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ
ﺑﻮﺟﻮ ﷲ‪ ،‬ﻛﺎ
ﻫﺪﻓﻬﻢ ﻫﻮ‬
‫‪ rm‬ﻟﺸﻜﻮ} ﻓﻲ ﻋﻘﻮ> ﻟﻨﺎ‪ :‬ﺑﺸﺄ
ﻟﺪﻳﻦ‪.‬‬

‫‪ ٧٥‬ﻣﻦ ﻫﻢ ﻟﻌﻠﻤﺎ^ ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ
ﺑﺎﷲ ﺑﺎﻟﺪﻳﻦ ؟‬

‫‪
T‬ﻟﻜﺜﻴﺮ ﻣﻤﻦ ﻳﻘﻮﻣﻮ
ﺑﺎﻷﺑﺤﺎ‪ ¤‬ﻟﻌﻠﻤﻴﺔ ﻳﺸﺎﻫﺪ
ﺑﺄ' &ﻋﻴﻨﻬﻢ ﺑﺘﻔﺼﻴﻞ ﻛﺎﻣﻞ‬
‫ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ( ﻟﻌﺠﻴﺒﺔ ﻟﻨﻈﺎ' ﻟﺮﺋﻊ ﻓﻲ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ‪
ّ T .‬ﻫﺆﻻ‪ S‬ﻷﺷﺨﺎ\‬
‫ﻳﺼﻠﻮ
‪T‬ﻟﻰ ﻟﻨﻬﺎﻳﺔ ﻟﺤﺘﻤﻴﺔ ﻟﻰ ‪ }T‬ﻟﺤﻘﻴﻘﺔ ﻟﻜﺒﺮ‪ W‬ﻫﻲ ﺟﻮ ﷲ ﻋﺰ ﺟﻞ‪،‬‬
‫ﻟﺬﻟﻚ ﻗﺎ> ﺗﻌﺎﻟﻰ‪:‬‬
‫ِﻦ ﻋِﺒَﺎ ِ ِ‪ w‬ﻟ ُﻌ َﻠ َﻤﺎ ُ^( ﻓﺎﻃﺮ‪-‬ﻵﻳﺔ ‪.٢٨‬‬
‫)=ِﻧﱠ َﻤﺎ ﻳَ ْﺨ َﺸﻰ ﷲ ﻣ ْ‬
‫ﻧﺤﻦ ﻻ ﻧﻔﺎﺟﺄ ﻋﻨﺪﻣﺎ ﻧﻌﺮ‪
& F‬ﻫﻨﺎ} ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻌﻠﻤﺎ‪ S‬ﻟﻤﺸﻬﻮﻳﻦ ﻓﻲ‬
‫&ﻳﺎﻣﻨﺎ ﻫﺬ‪ a‬ﻓﻲ ﻷ‪m‬ﻣﻨﺔ ﻟﻤﺎﺿﻴﺔ ﺷﺘﻬﺮ ﺑﻘﻮ( ‪T‬ﻳﻤﺎﻧﻬﻢ ﺑﺎﷲ ﺑﺘﻀﺤﻴﺘﻬﻢ ﻓﻲ‬
‫ﺳﺒﻴﻞ ﻟﺪﻳﻦ ﻣﻦ ﻫﺆﻻ‪` :S‬ﻳﻨﺸﺘﺎﻳﻦ‪ -‬ﻧﻴﻮﺗﻦ‪-‬ﺑﺎﺳﻜﺎ> ﺟﺎﻟﻴﻠﻴﻮ‪ -‬ﻣﺎﻛﺲ ﺑﻼﻧﻚ‪-‬‬
‫ﻓﺎ ‪-‬ﻛﻴﻠﻔﻦ‪ -‬ﻣﺎﻛﺴﻮﻳﻞ‪ -‬ﻛﺒﻠﺮ‪ -‬ﻟﻴﻢ ﺗﻮﻣﺴﻮ
‪ -‬ﺑﺮ‪ E‬ﺑﻮﻳﻞ‪& -‬ﻳﻮﻧﺎ ﻟﻴﻢ‬
‫ﺑﻴﺘﻲ‪ -‬ﻣﺎﻳﻜﻞ ﻓﺎ‪ -‬ﺟﺮﻳﺠﻮ ﻣﺎﻧﺪ>‪ -‬ﻟﻮﻳﺲ ﺑﺎﺳﺘﻮ‪ -‬ﺟﻮ
ﻟﺘﻮ
‪ -‬ﺑﻠﻴﺰ‬
‫ﺑﺎﺳﻜﺎ>‪ -‬ﺟﻮ
‪...‬‬
‫ﻓﻲ &ﻳﺎﻣﻨﺎ ﻫﺬ‪ ,a‬ﻫﻨﺎ} ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻌﻠﻤﺎ‪ S‬ﻟﺬﻳﻦ ﻳﺆﻛﺪ
ﺟﻮ ﷲ‪ ،‬ﺑﻞ ‪
T‬‬
‫ﻫﻨﺎ} ﻣﻦ ﻳﻌﺘﺒﺮ &
ﻟﻌﻠﻢ ﺳﻴﻠﺔ ﻟﻺﻳﻤﺎ
ﺑﺎﷲ‪ .‬ﻟﻌﻞ ﺗﺰﻳﺪ ﻧﺘﺸﺎ ﻟﺘﻴﺎ‪ E‬ﻟﺘﻲ‬
‫ﺗﻘﻮ> ﺑﻔﻜﺮ( "ﻟﺨﻠﻖ" & "ﻟﺘﺼﻤﻴﻢ ﻟﻮﻋﻲ" ﻓﻲ ﻟﻮﻻﻳﺎ‪ E‬ﻟﻤﺘﺤﺪ( ﻫﺬ‪ a‬ﻷﻳﺎ' ﻫﻮ‬
‫&ﻫﻢ ﺗﻠﻚ ﻟﻤﺆﺷﺮ‪.E‬‬

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 ‫‪ ٧٦‬ﻛﻴﻒ ﻧﺸﻜﺮ ﷲ ﺗﻌﺎﻟﻰ؟‬
‫‪
T‬ﺷﻜﺮ ﷲ ﻋﻠﻰ ﻧﻌﻨﻪ ﻟﺘﻲ &ﻧﻌﻢ ﺑﻬﺎ ﻋﻠﻴﻨﺎ ﻫﻮ ﻣﻦ &ﻫﻢ ﻷﻋﻤﺎ> ﻟﻌﺒﺎﻳﺔ‪ ،‬ﻓﻨﺤﻦ ﻻ‬
‫ﻧﻜﺘﻔﻲ ﺑﺸﻜﺮ‪ a‬ﺑﺎﻟﻜﻼ' ﻟﻠﺴﺎ
‪T‬ﻟﻰ ﻟﺸﻜﺮ ﺑﺎﻟﻔﻌﻞ‪ ,‬ﻓﻌﻠﻴﻨﺎ &
ﻧﺴﺘﺨﺪ' ﻫﺬ‪ a‬ﻟﻨﻌﻢ‬
‫ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺬ ﻳﺮﺿﻲ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻣﺜﻞ ﻷﻋﻤﺎ> ﻟﺨﻴﺮﻳﺔ ﻣﻊ ﻣﺮﻋﺎ( ﻋﺪ' ﻟﺘﺒﺬﻳﺮ‪.‬‬
‫ﻓﻬﺬ ﻟﺸﻜﻞ ﻳﻤﻜﻦ &
ﻳﻜﻮ
ﺷﻜﻼ ﻣﻦ &ﺷﻜﺎ> ﻟﺤﻤﺪ‪ ،‬ﻋﻠﻰ ﻟﻔﺮ &ﻳﻀﺎ &
ﻳﻌﻠﻢ‬
‫&ﻧﻪ ﻓﻘﻴﺮ ‪T‬ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﻣﺤﺘﺎ® ‪T‬ﻟﻰ ﺣﻤﺘﻪ‪ ،‬ﻓﺎﻟﻌﺒﺪ ﻻ ﻳﻀﻤﻦ ﻣﺎ ﺑﻴﻦ ﻳﺪﻳﻪ‪ ،‬ﻋﻠﻴﻪ &
‬
‫ﻳﺸﻜﺮ ﷲ ﻋﻠﻰ ﻣﺎ ﻋﻨﺪ‪ a‬ﻳﺴﺄﻟﻪ ﻟﺰﻳﺎ( ﻣﻦ ﻓﻀﻠﻪ‪ .‬ﻓﻲ ‪8‬ﻟﻚ ﻳﻘﻮ> ﺗﻌﺎﻟﻰ‪:‬‬
‫ﺷ ُﻜ ُﺮ ﻧِ ْﻌ َﻤ َﺔ ﷲ = ِْ
ُﻛ ْﻨﺘُ ْﻢ =ِﻳﱠﺎ ُ‪ w‬ﺗَ ْﻌﺒ ُﺪ َ‬
‫
(‬ ‫ِﻤﺎ َ َ‪َ t‬ﻗ ُﻜ ْﻢ ﷲ َﺣ َ‬
‫ﻼ ًﻻ َﻃﻴﱢﺒًﺎ َ ْ‬ ‫) َﻓ ُﻜ ُﻠ ُﻮ ﻣ ﱠ‬
‫ﻟﻨﺤﻞ )‪(١١٤‬‬

‫‪ ٧٧‬ﻣﺎﻫﻲ ﻃﺒﻴﻌﺔ ﺟﻮ ﻟﺸﻴﻄﺎ
؟‬

‫‪T‬ﺑﻠﻴﺲ ﻫﻮ ﺣﺪ ﻣﻦ ﻟﺠﻦ ﻟﺬﻳﻦ ﺧﻠﻘﻬﻢ ﷲ‪ ،‬ﻓﺒﻌﺪ &
ﺧﻠﻖ ﷲ ﺗﻌﺎﻟﻰ `' ﻋﻠﻴﺔ‬
‫ﻟﺴﻼ'‪  ,‬ﻛﺎ
&> ﻟﺒﺸﺮ‪& ,‬ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﻼﺋﻜﺔ &
ﻳﺴﺠﺪ ﻟﻪ‪ ،‬ﻣﻦ ﺑﻴﻨﻬﻢ‬
‫‪T‬ﺑﻠﻴﺲ ﻟﺬ ﻓﺾ &
ﻳﺴﺠﺪ ﻗﺎ>‪:‬‬
‫ﺎƒ َ ﱢ‪ i‬ﺑ َِﻤﺎ ‪ْ َf‬ﻏ َﻮﻳْﺘَﻨِﻲ ُﻷ َ‪t‬ﻳﱢﻨَ ﱠﻦ ﻟَ ُﻬ ْﻢ ﻓِﻲ  َﻷ ْ ِ‬
‫[ َ ُﻷ ْﻏ ِﻮﻳَﻨﱠ ُﻬ ْﻢ ‪ْ َf‬ﺟ َﻤﻌِﻴﻦ(‬ ‫) َﻗ َ‬
‫ﻟﺤﺠﺮ‪-‬ﻵﻳﺔ ‪.٣٩‬‬

‫‪ ٧٨‬ﻛﻴﻒ ﻳﺼﻞ =ﺑﻠﻴﺲ =ﻟﻰ ﻟﻨﺎ‪R‬؟  ﺑﺄ‪ 8‬ﻟﻄﺮ‪ p‬ﻳﺤﺎƒ‬

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 ‫‪
f‬ﻳﻀﻠﻬﻢ ؟‬
‫‪8‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ &
‪T‬ﺑﻠﻴﺲ ﻳﻮﺳﻮ‪ :‬ﻓﻲ ﺻﺪ ﻟﻨﺎ‪ :‬ﻗﻠﻮﺑﻬﻢ‪:‬‬
‫ﺎ‪ (R‬ﻟﻨﺎ‪-:‬ﻵﻳﺔ ‪.٤‬‬ ‫ﺎ‪ R‬ﻟﺬِ‪ 8‬ﻳُ َﻮ ْﺳﻮ ُ‬
‫ِ‪ R‬ﻓِﻲ ُﺻ ُﺪ ِ ﻟﻨﱠ ِ‬ ‫ﻟﺨﻨﱠ ِ‬
‫‪َ R‬‬‫ِﻦ َﺷ ﱢﺮ ﻟ َﻮ ْﺳ َﻮ ِ‬
‫)ﻣ ْ‬
‫ﻫﺬ‪ a‬ﻫﻲ &ﻓﻀﻞ ﻃﺮﻳﻘﺔ ﻳﺼﻞ ﺑﻬﺎ ﻟﺘﺤﻘﻴﻖ ﻏﺎﻳﺘﻪ‪ .‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ :‬ﻻ ﻳﺪﻛﻮ
&
‬
‫ﻷﻓﻜﺎ ﻟﺘﻲ ﺗﺮ ‪T‬ﻟﻰ ﻋﻘﻮﻟﻬﻢ ﻫﻲ ﻣﻦ ‪T‬ﺑﻠﻴﺲ‪ .‬ﻓﻬﻢ ﻳﻌﺘﻘﺪ
&
ﻛﻞ &ﻓﻜﺎﻫﻢ ﻣﻦ‬
‫ﻋﻨﺪ &ﻧﻔﺴﻬﻢ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ 8T ,‬ﻛﺎ
ﻫﻨﺎ} ﺷﺨﺺ ﻳﺘﻌﻠﻢ ﻹﺳﻼ' ﺣﺪﻳﺜﺎ‪,‬‬
‫ﻓﺈﻧﻪ ﻳﻜﻮ
ﻫﺪﻓﺎ ﻣﻨﺎﺳﺒﺎ ﻟﻠﺸﻴﻄﺎ
‪ 8T ،‬ﻳﻘﻮ' ﺑﺎﻟﺘﺄﺛﻴﺮ ﻋﻠﻴﻪ ﻟﻴﺠﻌﻞ ﻟﺪﻳﻦ ﺻﻌﺒﺎ ﺑﻨﻈﺮ‪،a‬‬
‫& &
ﻳﻘﻮ> ﻟﻪ ‪
ّ T‬ﻣﺎ ﻳﻘﻮ' ﺑﻪ ﻛﺎ‪& ,F‬ﻧﻪ ﻻ ﺣﺎﺟﺔ ﻹﻫﺎ‪ h‬ﻧﻔﺴﻪ ﻓﻲ ﻟﻌﺒﺎ‪.E‬‬
‫ﻳﻤﻜﻦ ﻟﻬﺬ ﻟﺸﺨﺺ &
ﻳﺼﺪ‪ h‬ﻫﺬ ﻷﻣﺮ‪ .‬ﻛﻤﺎ ﻳﻤﻜﻦ ﻟﻠﺸﻴﻄﺎ
&
ﻳﺒﺚ &ﺣﺎﺳﻴﺲ‬
‫ﻟﺨﻮ‪ F‬ﻟﻘﻠﻖ ﻟﺘﻮﺗﺮ ﻹﺣﺒﺎ‚ ﻓﻲ ﻗﻠﻮ‪ b‬ﻟﻨﺎ‪ :‬ﻷﻣﺮ ﻟﺬ ﻳﺮﻫﻖ ﻃﺎﻗﺎﺗﻬﻢ‪ .‬ﻛﻤﺎ‬
‫ﻳﺤﺎ> ‪T‬ﺑﻠﻴﺲ ﻣﻨﻌﻬﻢ ﻣﻦ ﻓﻌﻞ ﻟﺨﻴﺮ ﻣﻦ ﻟﺘﻔﻜﻴﺮ ﻟﺴﻠﻴﻢ‪.‬‬
‫ﻳﺠﺐ &ﻻ ﻧﻨﺴﻰ &
ﺗﺄﺛﻴﺮ ‪T‬ﺑﻠﻴﺲ ﻋﻠﻰ ﻟﻨﺎ‪ :‬ﻳﺮﺗﻜﺰ ﻋﻠﻰ ﺟﺬ ﻛﻞ ﻟﺸﺮ‬
‫ ﻟﺤﺮ‪  b‬ﻟﻤﺬﺑﺢ  ﻟﻔﺴﻖ ﻓﻲ ﻟﻌﺎﻟﻢ‪.‬‬

‫‪ ٧٩‬ﻫﻞ ﻟﻠﺸﻴﻄﺎ
ﻗﻮ‪ H‬ﺧﺎﺻﺔ ﺑﻪ؟‬

‫‪&
T‬ﻫﻢ ﻧﻘﻄﺔ ﻳﺠﺐ ﻓﻬﻤﻬﺎ ﻋﻦ ﻟﺸﻴﻄﺎ
&ﻧﻪ ﻻ ﻳﻤﺘﻠﻚ ﻗﻮ‪ W‬ﺧﺎﺻﺔ ﺑﻪ ﻣﺜﻠﻪ‬
‫ﻣﺜﻞ ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻷﺧﺮ‪ ،W‬ﻓﻬﻮ ﻣﺨﻠﻮ‪ h‬ﺧﻠﻘﻪ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺗﺤﺖ ﺳﻴﻄﺮﺗﻪ‪.‬‬
‫ﻓﻼ ﻳﻤﻜﻨﻪ ﻟﻘﻴﺎ' ﺑﺸﻲ‪T S‬ﻻ ﺑﻤﺸﻴﺌﺔ ﷲ‪ ،‬ﻓﺎﻟﺸﻴﻄﺎ
ﻳﺴﻌﻰ ﺟﻬﺪ‪ a‬ﻹﺑﻌﺎ ﻟﻨﺎ‪ :‬ﻋﻦ‬
‫ﻟﺤﻖ ﻓﻌﻬﻢ ‪T‬ﻟﻰ ﻹﺷﺮ} ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻫﻜﺬ ﻳﺨﺘﺒﺮ ﷲ ﻟﻨﺎ‪ :‬ﻟﻴﻌﻠﻢ ﻣﻦ ﻳﺘﺒﻊ‬
‫ﻟﻬﺪ‪ W‬ﻣﻤﻦ ﻫﻮ ﻓﻲ ﺿﻼ> ﻣﺒﻴﻦ‪ ،‬ﻓﺎﻟﻬﺪ‪ F‬ﻣﻦ ﺧﻠﻖ ﻟﺸﻴﻄﺎ
ﻫﻮ ﺧﺘﺒﺎ ﻹﻧﺴﺎ
‬
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 ‫ﻓﻲ ﻫﺬ‪ a‬ﻟﺤﻴﺎ(‪ .‬ﻗﺪ ‪8‬ﻛﺮ ﷲ ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﻓﻘﺎ> ﺗﻌﺎﻟﻰ‪:‬‬
‫ِﺎﻵﺧ َﺮ ِ‪ِ H‬ﻣ ﱠﻤ ْﻦ ُﻫ َﻮ ِﻣ ْﻨ َﻬﺎ‬ ‫ِﻦ ُﺳ ْﻠ َﻄ ٍ‬
‫ﺎ
=ِﻻﱠ ﻟِﻨَ ْﻌ َﻠ َﻢ َﻣ ْﻦ ﻳُ ْﺆﻣ ُ‬
‫ِﻦ ﺑ ِ‬ ‫ِﻢ ﻣ ْ‬ ‫) َ َﻣﺎ َﻛ َ‬
‫ﺎ
ﻟَ ُﻪ َﻋ َﻠ ْﻴﻬ ْ‬
‫ﻓِﻲ َﺷ ﱟﻚ َ َﺑﱡﻚ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ^ َﺣﻔ ٌ‬
‫ِﻴﻆ( ﺳﺒﺄ‪-‬ﻵﻳﺔ ‪.٢١‬‬

‫‪ ٨٠‬ﻣﻦ ﻫﻢ ﻟﺬﻳﻦ ﻻ ﺳﻠﻄﺎ
ﻟﻠﺸﻴﻄﺎ
ﻋﻠﻴﻬﻢ ؟‬

‫‪
T‬ﻟﺸﻴﻄﺎ
ﻻ ﻳﺆﺛﺮ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﻗﻴﻦ‪ ،‬ﻗﺪ &ﺧﺒﺮﻧﺎ ﷲ ﺑﻬﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ‬
‫ﻓﻲ ﻵﻳﺘﺎ
‪ ١٠٠ -٩٩‬ﻣﻦ ﺳﻮ( ﻟﻨﺤﻞ‪:‬‬
‫ِﻢ ﻳَﺘَ َﻮ ﱠﻛ ُﻠ َ‬
‫ﻮ
* =ِﻧﱠّ َﻤﺎ ُﺳ ْﻠ َﻄﺎﻧُ ُﻪ‬ ‫ﺲ ﻟَ ُﻪ ُﺳ ْﻠ َﻄﺎ ٌ
َﻋ َﻠﻰ ﻟﱠﺬ َ‬
‫ِﻳﻦ { َﻣﻨُﻮ َ َﻋ َﻠﻰ َﺑﱢﻬ ْ‬ ‫)=ِﻧﱠ ُﻪ ﻟَْﻴ َ‬
‫ﻮ
( ﻟﻨﺤﻞ‪-‬ﻵﻳﺔ ‪.١٠٠-٩٩‬‬ ‫ِﻳﻦ ُﻫ ْﻢ ﺑِ ِﻪ ُﻣ ْﺸﺮ ُ‬
‫ِﻛ َ‬ ‫ِﻳﻦ ﻳَﺘَ َﻮﻟﱠ ْﻮﻧَ ُﻪ َﻟﺬ َ‬
‫َﻋ َﻠﻰ ﻟﺬ َ‬

‫‪ ٨١‬ﻣﺎ ﻫﻮ "ﻳﻦ ﻟﺠﺎﻫﻞ"؟‬

‫ِﻦ ﷲ ُﺣ ْﻜ ًﻤﺎ ﻟِﻘَﻮ ٍ‪ P‬ﻳُﻮ ِﻗﻨُ َ‬
‫ﻮ
( ﻟﻤﺎﺋﺪ(‪-‬‬ ‫ﻮ
َ َﻣ ْﻦ ‪ْ َf‬ﺣ َﺴ ُﻦ ﻣ َ‬ ‫)‪ََf‬ﻓ ُﺤ ْﻜ َﻢ َ‬
‫ﻟﺠﺎ ِﻫﻠِﻴﱠ ِﺔ ﻳَْﺒ ُﻐ َ‬
‫ﻵﻳﺔ ‪.٥٠‬‬
‫‪
T‬ﺛﻤﺔ "ﻳﻨﺎ" ﻋﺎﻣﺎ ﺗﺘﺒﻨﺎ‪ a‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﺑﻐﺾ ﻟﻨﻈﺮ ﻋﻦ `ﻳﺪﻳﻮﻟﻮﺟﻴﺎﺗﻬﺎ‬
‫& ﻓﻠﺴﻔﺘﻬﺎ & ﻧﻈﺮﺗﻬﺎ ﻟﻠﺤﻴﺎ(‪ ،‬ﻫﺬ ﻟﺪﻳﻦ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻫﻮ ﻟﻄﺮﻳﻖ ﻟﺒﻌﻴﺪ ﻋﻦ ﻟﺤﻖ‪.‬‬
‫ﻗﺪ ﺗﻜﻮﻧﺖ ﻟﺪ‪ W‬ﻫﺬ‪ a‬ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻗﻴﻢ &ﺧﻼﻗﻴﺔ ﻣﻔﺎﻫﻴﻢ ﻓﻜﺮﻳﺔ ﻃﺮﻳﻘﺔ ﻓﻲ ﻟﺤﻴﺎ(‬
‫ﻣﻦ ﺧﻼ> ﻟﺘﺮﻛﻢ ﻟﻔﻜﺮ ﻋﺒﺮ ﻟﺰﻣﻦ ‪ .‬ﻳﻄﻠﻖ ﻋﻠﻰ ﻫﺬ ﻟﺪﻳﻦ "ﻳﻦ ﻟﺠﺎﻫﻞ"‪.‬‬
‫&ﻫﻢ ﻣﻴﺰ‪ E‬ﻟﻨﺎ‪ :‬ﻟﺬﻳﻦ ﻳﺤﻴﻮ
ﺑﻬﺬ ﻟﺪﻳﻦ ﻫﻮ ﺣﺮﺻﻬﻢ ﻟﻤﺴﺘﻤﺮ ﻋﻠﻰ‬
‫‪T‬ﺿﺎ‪ S‬ﻟﻤﺠﺘﻤﻊ ﻟﺬ ﻳﻌﻴﺸﻮ
ﻓﻴﻪ ﻟﻴﺲ ﺿﻰ ﷲ‪ ،‬ﺣﻴﺎﺗﻬﻢ ﻛﻠﻬﺎ &ﻗﻴﻤﺖ ﻋﻠﻰ‬
‫ﻫﺬ ﻷﺳﺎ‪.:‬‬

‫‪68‬‬
‫ﻷﻣﺮ ﻟﻤﺘﻮﻗﻊ ﻣﻦ ﻷﺷﺨﺎ\ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ
ﻓﻲ ﻫﺬ‪ a‬ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻫﻮ &
‬
‫ﻳﺒﺤﺚ ﻛﻞ ﺣﺪ ﻋﻦ ﻟﺸﻬﺮ( ‪8‬ﻟﻚ ﻣﻦ ﺧﻼ> ﺟﻤﻠﺔ ﻣﻦ ﻷﺧﻼ‪ h‬ﻟﺘﺼﺮﻓﺎ‪E‬‬
‫ﻟﺘﻲ ﺗﻤﻴﺰﻫﻢ ﻋﻦ ﻏﻴﺮﻫﻢ‪ .‬ﻓﻬﻤﻬﻢ ﻟﻜﺒﻴﺮ &
ﻳﻠﻘﻮ ﻟﻘﺒﻮ> ﻣﻦ ﻗﺒﻞ ﻟﻤﺠﺘﻤﻊ &
‬
‫ﻳﺸﺎ ‪T‬ﻟﻴﻬﻢ ﺑﺎﻟﺒﻨﺎ
‪.‬‬

‫‪ ٨٢‬ﻫﻞ ﺗﺒﺎ• ﺳﻠﻮ ﻣﺎ ﻣﻦ ﻗﺒﻞ ﻷﻏﻠﺒﻴﺔ ﻫﻮ ﺑﺎﻟﻀﺮ‪H‬‬

‫ﺻﺤﻴﺢ؟‬
‫‪
T‬ﻟﻘﻨﺎﻋﺔ ﻟﻤﻨﺘﺸﺮ( ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻟﺘﻲ ﺗﻜﻮ
ﺑﻌﻴﺪ( ﻋﻦ ﷲ ﺗﻌﺎﻟﻰ ﺗﺘﻤﺜﻞ ﻓﻲ‬
‫ﻛﻮ
ﻣﺎ ﻳﻘﻮ' ﺑﻪ ﻏﺎﻟﺐ ﻟﻤﺠﺘﻤﻊ ﻫﻮ ﻷﻣﺮ ﻟﺼﺤﻴﺢ‪ .‬ﻫﺬ ﻓﻬﻢ ﺑﻌﻴﺪ ﺗﻤﺎﻣﺎ ﻋﻦ‬
‫ﻟﺤﻖ‪ .‬ﻓﻘﺪ &ﺧﺒﺮﻧﺎ ﷲ ﻓﻲ ﻟﻘﺮ`
ﻋﻦ ﻫﺬ ﻷﻣﺮ ﻓﻘﺎ> ﺗﻌﺎﻟﻰ‪:‬‬
‫) َ َﻣﺎ ‪ْ َf‬ﻛ ُﺜﺮ ﻟﻨﱠ ِ‬
‫ﺎ‪َ R‬ﻟَ ْﻮ َﺣ َﺮ ْﺻ َﺖ ﺑ ُِﻤ ْﺆ ِﻣﻨ َ‬
‫ِﻴﻦ( ﻳﻮﺳﻒ‪-‬ﻵﻳﺔ ‪.١٠٣‬‬
‫ﻗﺪ ﺑﻴﻦ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﻣﺂ> ﻣﻦ ﻳﺘﺒﻊ‬
‫ﻟﻤﺸﺮﻛﻴﻦ ﻫﻮ ﻟﺨﺴﺮ
‪ .‬ﻣﻦ ﻫﺬ‪ ,‬ﻓﻨﺤﻦ ﻧﻔﻬﻢ &ﻧﻪ ﻓﻲ ﻛﻞ ﻋﺼﺮ ﻳﻜﻮ
ﻟﻤﺆﻣﻨﻮ
‬
‫ﻫﻢ ﻟﻘﻠﺔ‪ ،‬ﻟﺸﺎ
ﻋﻦ ﻳﻦ ﷲ ﻫﻢ ﻷﻏﻠﺒﻴﺔ‪ ،‬ﻫﺬ ﻳﺠﻌﻞ ﻣﻨﺰﻟﺔ ﻫﺆﻻ‪ S‬ﻟﻤﺆﻣﻨﻴﻦ‬
‫ﻣﻨﺰﻟﺔ ﻋﺎﻟﻴﺔ ﺷﺮﻳﻔﺔ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻣﻘﺎﺑﻞ ﺿﺎﻋﺔ ﻣﻨﺰﻟﺔ ﻣﻦ ﻛﻔﺮ &ﺷﺮﻛﻮ‪.‬‬

‫‪ ٨٣‬ﻣﺎ‪ d‬ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ
‪
f‬ﻳﻔﻌﻞ ﺣﺘﻰ ﻳﺘﺨﻠﻰ ﻋﻦ "ﻳﻦ‬

‫ﻟﺠﺎﻫﻞ"؟‬
‫‪
T‬ﻃﺮﻳﻖ ﻟﻨﺠﺎ( ﻣﻦ ﻫﺬ ﻟﻨﻈﺎ' ﻟﻤﺒﻨﻲ ﻋﻠﻰ ‪T‬ﻧﻜﺎ  ﺟﻮ ﷲ &ﻻ ﻫﻮ ﻃﻠﺐ‬

‫‪69‬‬
‫ﻣﺮﺿﺎ( ﷲ ﺣﺪ‪ a‬ﻣﻦ ﺛﻢ ﻣﺤﺎﻟﺔ ﻻﻟﺘﺰ' ﺑﺎﻟﺴﻴﺮ ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﺬ ﺳﻤﻪ ﷲ‬
‫ﻟﻌﺒﺎ‪ a‬ﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﺧﻼ> `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪ .‬ﻓﺎﻟﺸﺨﺺ ﻟﺬ ﻳﺤﻴﻰ ﻓﻖ ﺗﻌﺎﻟﻴﻢ‬
‫ﻟﻘﺮ`
ﻳﺒﺘﻌﺪ ﺗﻠﻘﺎﺋﻴﺎ ﻋﻦ ﻷﺧﻼ‪ h‬ﻟﺴﻴﺌﺔ ﻷﻓﻌﺎ> ﻏﻴﺮ ﻟﻤﻘﺒﻮﻟﺔ ﻟﺪ‪ W‬ﻟﻤﺠﺘﻤﻊ‬
‫ﻟﺬ ﻳﻌﻴﺶ ﻓﻴﻪ‪.‬‬

‫‪ ٨٤‬ﻣﺎ ﻟﻔﺮ‪ p‬ﺑﻴﻦ ﻟﺤﻜﻤﺔ ﻟﺬﻛﺎ^؟‬

‫‪
ّ T‬ﻟﺤﻜﻤﺔ ﻣﻴﺰ( ﻣﻦ ﻣﻴﺰ‪ E‬ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻫﻨﺎ} ﻓﺮ‪ h‬ﻛﺒﻴﺮ ﺑﻴﻦ ﻟﺤﻜﻤﺔ ﻛﻤﺎ‬
‫ﻫﻲ ﻣﻤﺜﻠﺔ ﺑﺸﻜﻞ ﻋﺎ' ﻓﻲ ﻟﻤﺠﺘﻤﻊ ﺑﻴﻦ ﻟﺤﻜﻤﺔ ﻟﺘﻲ ﻳﻜﻮ
ﻣﺼﺪﻫﺎ ﻟﺪﻳﻦ‪.‬‬
‫ﻟﺤﻜﻤﺔ ﻟﻤﺬﻛﻮ( ﻓﻲ ﻟﻘﺮ`
ﺗﺨﺘﻠﻒ ﺗﻤﺎﻣﺎ ﻋﻦ ﻟﺬﻛﺎ‪ ،S‬ﻓﺎﻟﺬﻛﺎ‪ S‬ﻫﻮ ﻗﺪ( ﻟﻔﻜﺮ‬
‫ﻟﺘﻲ ﻳﻜﺘﺴﺒﻬﺎ ﺑﻴﻮﻟﻮﺟﻴﺎ‪ .‬ﻟﺬﻛﺎ‪ S‬ﻻ ﻳﺰ ﻻ ﻳﻨﻘﺺ ﻟﻜﻦ ﻟﺤﻜﻤﺔ ﺗﻤﻨﺢ ﻟﻠﻤﺆﻣﻨﻴﻦ‬
‫ﺑﺎﻋﺘﺒﺎﻫﺎ ﻧﻌﻤﺔ ﻋﻈﻴﻤﺔ‪ ،‬ﺗﺰ ﻟﺤﻜﻤﺔ ﻟﺪ‪ W‬ﻟﻤﺆﻣﻦ ﺑﻤﻘﺪ ‪m‬ﻳﺎ ﺗﻘﻮ‪.a‬‬
‫ﻣﻦ &ﻫﻢ ﺻﻔﺎ‪ E‬ﻹﻧﺴﺎ
ﻟﺤﻜﻴﻢ ﻫﻲ ﺧﺸﻴﺘﻪ ﷲ ﻣﺮﻗﺒﺘﻪ ﻷﻋﻤﺎﻟﻪ ﻫﺘﻤﺎﻣﻪ‬
‫ﺑﻬﺎ ﻃﻴﻠﺔ ﻟﻮﻗﺖ‪ .‬ﻟﺘﺰﻣﻪ ﺗﻘﻮ‪ W‬ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﺰ
ﻛﻞ &ﻋﻤﺎﻟﻪ ﺑﻤﻴﺰ
ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪.‬‬
‫ﻓﻬﻮ ﻳﻄﻠﺐ ﻣﺮﺿﺎ( ﷲ ﻓﻲ ﻛﻞ ﻟﺤﻈﺔ‪ ،‬ﻻ ﻳﻤﻜﻦ ﻟﻔﺮ ﻣﺎ‪ ,‬ﺣﺘﻰ ‪
T‬ﻛﺎ
&‪8‬ﻛﻰ‬
‫&ﻋﻠﻢ ﺣﺪ ﻋﻠﻰ ﺟﻬﺔ ﻷ‪ ,k‬ﻻ ﻳﻤﻜﻨﻪ ﻣﺘﻼ} "ﻟﺤﻜﻤﺔ" ‪
T‬ﻟﻢ ﻳﻜﻦ ﻋﻨﺪ‪ a‬ﻫﺬ‬
‫ﻟﻌﻤﻖ ﻟﺪﻳﻨﻲ‪ ,‬ﻓﺈ
&ﻋﻮ‪ am‬ﻟﻔﻬﻢ ﻟﺴﻠﻴﻢ ﻓﻠﻦ ﻳﺴﺘﻄﻴﻊ &
ﻳﺮ‪ W‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺤﻘﺎﺋﻖ‪.‬‬
‫ﻗﺪ ‪8‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻧﺘﻴﺠﺔ ﻣﻦ ﻻ ﻳﺴﺘﻌﻤﻠﻮ
ﻋﻘﻮﻟﻬﻢ ﻓﻘﺎ>‪:‬‬
‫ﻮ
( ﻷﻧﻔﺎ> –ﻵﻳﺔ‬ ‫ﻟﺼ ﱡﻢ ﻟﺒُ ْﻜ ُﻢ ﻟﺬ َ‬
‫ِﻳﻦ َﻻ ﻳَ ْﻌ ِﻘ ُﻠ َ‬ ‫‪ِ i‬ﻋ ْﻨ َﺪ ﷲ ﱡ‬
‫=
َﺷ ﱠﺮ ﻟ ﱠﺪ َ ﱢ‬
‫) ﱠ‬
‫‪.٢٢‬‬
‫ﻓﺎﻹﻧﺴﺎ
ﻟﺤﻜﻴﻢ ﻳﻜﻮ
ﻟﺪﻳﻪ ﺑﻌﺪ ﻧﻈﺮ‪ ،‬ﻳﺘﺨﺬ ﻗﺮ‪ E‬ﺻﺤﻴﺤﺔ ﻣﻨﺎﺳﺒﺔ‪،‬‬
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‫ﻟﺤﻜﻤﺔ ﺗﻤﻜﻨﻪ ﻣﻦ ﻓﻬﻢ ﻋﻤﻴﻖ ﻟﻸﺣﺪ‪ ,¤‬ﺳﺒﺮ &ﻏﻮﻫﺎ ﻟﺘﻲ ﻻ ﻳﺮﻫﺎ ﻏﻴﺮ‪ a‬ﻣﻦ‬
‫ﻟﻨﺎ‪.:‬‬

‫‪ ٨٥‬ﻣﺎ ﻫﻲ ﻟﻌﻮﻣﻞ ﻟﺘﻲ ﺗﺤﺠﺐ ﺣﻜﻤﺔ ﻹﻧﺴﺎ
؟‬

‫‪
T‬ﻣﺎ ﻳﻔﺴﺪ ﻗﻠﺐ ﻹﻧﺴﺎ
ﻋﻘﻠﻪ ﻫﻮ ﺷﻬﻮﺗﻪ ﻏﺒﺎﺗﻪ ﻃﻤﻮﺣﺎﺗﻪ ﻟﺠﺎﻣﺤﺔ‪.‬‬
‫ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ,‬ﻳﺨﺎ‪ F‬ﻹﻧﺴﺎ
ﻣﻦ ﻟﻤﺴﺘﻘﺒﻞ ﻳﺘﻤﺴﻚ ﺑﻼﺣﺪ ﺑﺎﻟﺤﻴﺎ( ﻟﺪﻧﻴﺎ‪,‬‬
‫ﻫﻲ &ﻣﻮ ﺗﺴﻜﻦ ﻓﻲ ﻋﻘﻮ> ﻟﻜﺜﻴﺮﻳﻦ ﺗﻤﻨﻌﻬﻢ ﻣﻦ ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺣﻘﻴﻘﺔ ﻷﺷﻴﺎ‪،S‬‬
‫ﻣﺜﻞ ﻋﻈﻤﺔ ﻟﺨﺎﻟﻖ ‪T‬ﺑﺪ‪ r‬ﻟﺨﻠﻖ‪ .‬ﻗﺪ ﻧﺒﻬﻨﺎ ﷲ ﺗﻌﺎﻟﻰ ‪T‬ﻟﻰ &
ﻟﻨﺠﺎ| ﻟﻔﻮ‪T m‬ﻧﻤﺎ‬
‫ﻳﻜﻮ
ﺑﻐﻠﺒﺔ ﻟﻨﻔﺲ ﻟﺘﺤﻜﻢ ﻓﻴﻬﺎ‪:‬‬
‫ْﺴ ِﻪ َﻓ ُﺆﻟَﺌ َ‬
‫ِﻚ‬ ‫ﺎﺻ ٌﺔ َ َﻣ ْﻦ ﻳُ َ‬
‫ﻮ‪ُ p‬ﺷ ﱠﺢ ﻧَﻔ ِ‬ ‫ِﻢ َﻟَﻮ َﻛ َ‬
‫ﺎ
ﺑِﻬ ْ‬
‫ِﻢ َﺧ َﺼ َ‬ ‫
َﻋ َﻠﻰ ‪َf‬ﻧْﻔ ِ‬
‫ُﺴﻬ ْ‬ ‫) َﻳُ ْﺆﺛ ُِﺮ َ‬
‫ﻮ
( ﻟﺤﺸﺮ‪-‬ﻵﻳﺔ ‪.٩‬‬ ‫ﻟﻤ ْﻔﻠ ُ‬
‫ِﺤ َ‬ ‫ُﻫﻢ ُ‬

‫‪  ٨٦‬ﻓﻲ ﻟﻘﺮ{
ﻟﻜﺮﻳﻢ ‪
f‬ﷲ ﻻ ﻳﺤﺐ ﻟﻤﺘﻜﺒﺮﻳﻦ ﻓﻤﺎ ﻟﻤﻘﺼﻮ‬

‫ﻣﻦ ﻟﺘﻜﺒﺮ ﻓﻲ ﻟﻘﺮ{
؟‬
‫ﻛﺸﻒ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ & ّ
&ﻛﺒﺮ ﺻﻔﺔ ﻣﻌﺮﻓﺔ ﻋﻦ ﻟﻤﺨﺘﺎ> ﻫﻲ ﻧﺴﻴﺎﻧﻪ &
ﻛﻞ‬
‫ﻣﺎ ﻳﻤﻠﻜﻪ ﻫﻮ ﻣﻦ ﻋﻨﺪ ﷲ‪ ،‬ﻓﻬﻮ ﻳﺨﺘﺎ> ﺑﻬﺬ‪ a‬ﻷﺷﻴﺎ‪ S‬ﻳﺘﻜﺒﺮ ﺑﻬﺎ‪ .‬ﻫﻨﺎ} &ﺧﻄﺎ‪S‬‬
‫ﻳﻘﻊ ﻓﻴﻬﺎ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪
&
 :‬ﻳﺘﺄﻣﻠﻮ ﻓﻲ ﺣﻘﻴﻘﺔ ﻷﻣﻮ‪ ،‬ﻓﻬﻢ ﻳﻨﺴﻮ
ﻣﺜﻼ &
‬
‫ﺣﺴﻦ ﻟﺨﻠﻘﺔ ﻟﺘﻲ ﻫﻢ ﻋﻠﻴﻬﺎ & & ﻧﺠﺎ| ﻳﺤﻘﻘﻮﻧﻪ & & ﻧﻌﻤﺔ ﻧﻌﻤﺔ ﻳﺘﻤﺘﻌﻮ
ﺑﻬﺎ‬
‫ﻫﻲ ﻣﻦ ﻧﻌﻢ ﷲ ﻋﻠﻴﻬﻢ‪ ،‬ﺑﻞ ﻫﻨﺎ} ﻣﻦ ﻳﺘﺼﻮ &
ﻣﺎ ﻳﻜﺴﺐ ﻣﻦ ‪ hm‬ﻫﻮ ﺑﺠﻬﺪ‪a‬‬
‫ﺗﻌﺒﻪ ﻓﻴﻨﺴﻰ ﷲ ﻟﺬ ﻣﻨﺤﻪ ﻟﻘﺪ( ﻟﻴﺘﺤﺮ} ﻳﺴﻌﻰ‪
T .‬ﻫﺬ‪ a‬ﻷﺧﻄﺎ‪ S‬ﻣﺼﺪﻫﺎ‬
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‫ﻟﻐﻔﻠﺔ ﻋﻦ ﺳﺘﺨﺪ' ﻟﻔﻜﺮ ﻟﻀﻤﻴﺮ ﻟﺬ ﻳﻤﻜﻦ &
ﻳﺮ‪T a‬ﻟﻰ ﻟﻄﺮﻳﻖ ﻟﺴﻮ‪.‬‬
‫ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﻜﻞ ﻓﺮ ﻋﻠﻴﻪ ﺗﺠﻨﺐ ﻟﻮﻗﻮ‪ r‬ﻓﻲ ﻫﺬ ﻟﺨﻄﺄ ﻋﻠﻴﻪ &
ﻳﻌﻠﻢ &ﻧﻪ‬
‫ﻓﻘﻴﺮ ‪T‬ﻟﻰ ﷲ‪
& ،‬ﷲ ﻫﻮ ﻟﻤﻐﻨﻲ ﻫﻮ ﻟﻤﺎﻧﻊ ﺑﻴﺪ‪ a‬ﻛﻞ ﺷﻲ‪ .S‬ﻗﺪ &ﺧﺒﺮﻧﺎ ﷲ‬
‫ﻋﻦ ﻣﺼﻴﺮ ﻟﻤﺨﺘﺎﻟﻴﻦ‪:‬‬
‫ِﻴﻞ ﻟَُﻪ ﺗﱠ ِﻖ ﷲ &َ َﺧ َﺬﺗْ ُﻪ ﻟ ِﻌ ﱠﺰ ُ( ﺑِﺎﻹِﺛْ ِﻢ ﻓ َ‬
‫َﺤ ْﺴﺒُُﻪ َﺟ َﻬﻨﱠ ُﻢ َﻟَﺒِﺌْ َﺲ ﻟ ِﻤ َﻬﺎ ُ( ﻟﺒﻘﺮ(‪-‬‬ ‫) ِ‪ َ8ِT‬ﻗ َ‬
‫ﻵﻳﺔ ‪.٢٠٦‬‬

‫‪ ٨٧‬ﻛﻴﻒ ﻳﺠﺐ ‪
f‬ﻳﻜﻮ
ﻹﻧﺴﺎ
ﻟﻤﺘﻮﺿﻊ ﺣﺴﺐ‬

‫ﻟﻘﺮ{
؟‬
‫‪
ّ T‬ﻹﻧﺴﺎ
ﻟﻤﺘﻮﺿﻊ ﺑﻌﻜﺲ ﻹﻧﺴﺎ
ﻟﻤﺘﻜﺒﺮ & ﻟﻤﺨﺘﺎ> ﻳﻌﻠﻢ &
ﻛﻞ ﺷﻲ‪S‬‬
‫ﺑﻴﺪ‪ a‬ﻫﻮ ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ ‪T‬ﻣﺎ ﻧﻌﻤﺔ &ﻧﻌﻢ ﷲ ﺑﻬﺎ ﻋﻠﻴﻪ & ﺑﺘﻼ‪ S‬ﺑﺘﻠﻲ ﺑﻪ‪ ،‬ﻫﻮ‬
‫ﻳﺪ} ﺗﻤﺎﻣﺎ &
ﻹﻧﺴﺎ
ﺿﻌﻴﻒ‪ ،‬ﻫﻮ ﻓﻲ ﺣﺎﺟﺔ ﻟﻠﻌﻮ
‪ ،‬ﻻ ﺣﻮ> ﻟﻪ ﻻ ﻗﻮ(‬
‫‪T‬ﻻ ﺑﻤﺸﻴﺌﺔ ﷲ‪ .‬ﻟﻬﺬ ﻓﻬﻮ ﺋﻢ ﻟﺸﻜﺮ ﻟﺤﻤﺪ ﷲ‪ ،‬ﻗﺪ ﻣﺘﺪ| ﷲ ﻣﻮﻗﻒ ﻟﻤﺆﻣﻨﻴﻦ‬
‫ﻟﻤﺘﻮﺿﻌﻴﻦ ﻓﻘﺎ> ﺗﻌﺎﻟﻰ‪:‬‬
‫ﻮ
َﻋ َﻠﻰ  َﻷ ْ ِ‬
‫[ َﻫ ْﻮﻧﺎً( ﻟﻔﺮﻗﺎ
‪-‬ﻵﻳﺔ ‪.٦٣‬‬ ‫ﻟﺮ ْﺣ َﻤ ِﻦ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳَ ْﻤ ُﺸ َ‬ ‫) َﻋِﺒَﺎ ُ ﱠ‬

‫‪ ٨٨‬ﻫﻞ ‪f‬ﻛﻮ
ﻣﺴﺆ ًﻻ ﻋﻦ ﻧﻴّﺘﻲ؟‬

‫‪
ّ T‬ﻛﻞ ﻓﺮ ﻣﺴﺆ> ﻋﻦ ﻧﻮﻳﺎ‪ ،a‬ﻓﻘﺪ ‪8‬ﻛﺮ ﷲ ﻫﺬ ﻋﻨﺪﻣﺎ ﻗﺎ> ‪َ ) :‬ﻟَ ِﻜ ْﻦ‬
‫ﺧ ُﺬ ُﻛ ْﻢ ﺑ َِﻤﺎ َﻛ َﺴﺒَ ْﺖ ُﻗ ُﻠﻮﺑُ ُﻜ ْﻢ( ﻟﺒﻘﺮ(‪-‬ﻵﻳﺔ ‪.٢٢٥‬‬
‫ﻳُ َﺆ ِ‬
‫ﻓﻜﻞ ﻋﻤﻞ ﻳﻘﻮ' ﺑﻪ ﻟﻤﺆﻣﻦ‪ ،‬ﻳﺠﺐ &
ﺗﻜﻮ
ﻧﻴﺔ ﻫﺬ ﻟﻌﻤﻞ ﺧﺎﻟﺼﺔ ﻟﻮﺟﻪ‬

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‫ﷲ‪ .‬ﻓﻴﻤﻜﻦ ﻟﻌﻤﻞ ﻣﺎ &
ﻳﻜﻮ
ﺟﻴﺪً‪ ،‬ﻟﻜﻦ ‪ 8T‬ﻛﺎﻧﺖ ﻟﻨﻴﺔ ﻣﻦ ﺋﻪ ﻫﻲ ﻣﺮﺿﺎ(‬
‫ﻵﺧﺮﻳﻦ‪ & ،‬ﻟﻬﺪ‪ F‬ﻧﻴﻮ ﻓﺈ
ﻫﺬ ﻟﻌﻤﻞ ﻟﻦ ﻳﻜﻮ
ﻣﻘﺒﻮﻻ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬

‫‪ ٨٩‬ﻣﺎ‪ d‬ﻳﻌﻨﻲ ‪“
f‬ﻟﺤﻴﺎ‪ H‬ﻟﺪﻧﻴﺎ ﻫﻲ ﻣﺘﺎ• ﻟﻐﺮ”؟‬

‫‪
ّ T‬ﻣﻦ &ﻛﺜﺮ ﻷﻣﻮ ﻟﺘﻲ ﺗﻮﻗﻊ ﻟﻨﺎ‪ :‬ﻓﻲ ﻟﺨﻄﺈ ﻫﻮ ﻻﻋﺘﻘﺎ ﺑﺄ
ﻫﺬ‪ a‬ﻟﺤﻴﺎ(‬
‫ﻟﺪﻧﻴﺎ ﻫﻲ ﻟﺤﻴﺎ( ﻟﺤﻘﻴﻘﻴﺔ ﻻ ﺗﻮﺟﺪ ﺣﻴﺎ( &ﺧﺮ‪ W‬ﻏﻴﺮﻫﺎ‪ .‬ﻓﻲ ﻟﺤﻘﻴﻘﺔ ‪
T‬ﻫﺬ‬
‫ﻟﻌﺎﻟﻢ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ ﻫﻮ ﺑﻤﺜﺎﺑﺔ ﻣﻌﺒﺮ ﻣﺆﻗﺖ ﺣﻠﺔ ﻗﺼﻴﺮ( ﻟﻌﺎﻳﺔ ﻣﻨﻬﺎ ﺧﺘﺒﺎ ﻹﻧﺴﺎ
‪،‬‬
‫ﻟﺤﻴﺎ( ﻟﺤﻘﻴﻘﻴﺔ ﻟﺪﺋﻤﺔ ﻫﻲ ﺣﻴﺎ( ﻵﺧﺮ(‪ ،‬ﺣﻴﺎ( ﻣﺎ ﺑﻌﺪ ﻟﻤﻮ‪ .E‬ﻟﻬﺬ ﻓﺈ
ﻛﻞ‬
‫ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﻪ ﻹﻧﺴﺎ
ﻓﻲ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ ﻳﻌﺘﺒﺮ ‪m‬ﻳﻔﺎ ﻷﻧﻪ ﺳﺮﻳﻊ ﻻﻧﻘﻀﺎ‪ S‬ﻫﻮ “ﻣﺘﺎ‪r‬‬
‫ﻟﻐﺮ”‪ .‬ﻛﻤﺎ ﻫﻮ ﻣﺬﻛﻮ ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ ﻓﺈ
ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺬ ﻟﻨﺎ‪ :‬ﻣﻦ ﻫﺬ‬
‫ﻷﻣﺮ‪ ،‬ﻣﺬﻛﺮً ‪T‬ﻳﺎﻫﻢ &
ﺣﻴﺎ( ﻟﺨﻠﻮ ﻫﻲ ﻟﺤﻴﺎ( ﻟﺤﻘﻴﻘﻴﺔ‪:‬‬
‫ﻟﻤ َﻘ ْﻨ َﻄ َﺮ ِ‪ H‬ﻣ َ‬
‫ِﻦ‬ ‫ِﻦ ﻟﻨﱢ َﺴﺎ ِ^ َﻟﺒَﻨِﻴﻦ َﻟ َﻘﻨَﺎﻃِﻴ ِﺮ ُ‬‫ ﻣ َ‬ ‫ﻟﺸ َﻬ َﻮ ِ‬
‫ﺎ‪ُ R‬ﺣ ﱡﺐ ﱠ‬ ‫) ُ‪t‬ﻳﱢ َﻦ ﻟِﻠﻨَّ ِ‬
‫ﻟﺤﻴَﺎ ِ‪ H‬ﻟ ﱡﺪﻧْﻴَﺎ‬
‫ﺎ• َ‬ ‫ِﻚ َﻣﺘَ ُ‬ ‫ﻟﻤ َﺴ ﱠﻮ َﻣ ِﺔ َ َﻷﻧْ َﻌﺎ ِ‪َ َ P‬‬
‫ﻟﺤ ْﺮ ِ َ‪d‬ﻟ َ‬ ‫ﻟ ﱠﺬ َﻫ ِﺐ َﻟﻔ ﱠ‬
‫ِﻀ ِﺔ َ َ‬
‫ﻟﺨ ْﻴ ِﻞ ُ‬
‫َﷲ ِﻋ ْﻨ َﺪ ُ‪ُ w‬ﺣ ْﺴ ُﻦ َ‬
‫ﻟﻤ ِ‬
‫ﺂ‪ >` (i‬ﻋﻤﺮ
‪-‬ﻵﻳﺔ ‪.١٤‬‬
‫‪ ٩٠‬ﻣﺎ ﻫﻲ ﻟﺤﻜﻤﺔ ﻹﻟﻬﻴﺔ ﻣﻦ ﺿﻌﻒ ﻹﻧﺴﺎ
؟‬
‫‪
ّ T‬ﻫﻨﺎ} ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻌﻮﺋﻖ ﻟﺒﺪﻧﻴﺔ ﻟﺘﻲ ﺗﺆﺛﺮ ﻋﻠﻰ ﻹﻧﺴﺎ
‪& .‬ﻻً‪ ،‬ﻋﻠﻰ ﻹﻧﺴﺎ
‬
‫&
ﻳﻌﺘﻨﻲ ﺑﻨﻈﺎﻓﺔ ﺟﺴﻤﻪ ﺑﻴﺌﺘﻪ ﺑﺎﺳﺘﻤﺮ‪ ،‬ﻫﻮ ﻳﻤﻀﻲ ﻓﻲ ‪8‬ﻟﻚ ﺳﺎﻋﺎ‪ E‬ﻃﻮﻳﻠﺔ‪ .‬ﻏﻴﺮ‬
‫&
ﻫﺬ‪ a‬ﻟﻌﻨﺎﻳﺔ ﻳﺠﺐ &
ﺗﺘﻜﺮ ﺋﻤﺎ‪ ،‬ﻓﺎﻹﻧﺴﺎ
ﻳﻨﻈﻒ &ﺳﻨﺎﺗﻪ ﻟﻜﻨﻪ ﺑﻌﺪ ﻗﺖ‬
‫ﻗﺼﻴﺮ ﻳﺸﻌﺮ ﻛﺄﻧﻪ ﻟﻢ ﻳﻨﻈﻔﻬﺎ‪& ،‬ﺛﻨﺎ‪ S‬ﻟﺼﻴﻒ &ﻳﻀﺎ‪ ،‬ﻳﺴﺘﺤﻢ ﻏﻴﺮ &ﻧﻪ ﺑﻌﺪ ﺳﺎﻋﺔ &‬
‫ﺳﺎﻋﺘﻴﻦ ﻳﻀﻴﻖ ﺿﺮﻋﺎ ﺑﻨﻔﺴﻪ ﻳﻀﻄﺮ ‪T‬ﻟﻰ &
ﻳﺴﺘﺤﻢ ﻣﺮ( &ﺧﺮ‪ W‬ﻫﻜﺬ‪.‬‬

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‫ﻫﺬ ﻳﻜﺸﻒ ﻣﺪ‪ W‬ﺿﻌﻒ ﻹﻧﺴﺎ
ﻣﻦ ﻟﻨﺎﺣﻴﺔ ﻟﺒﺪﻧﻴﺔ‪ ،‬ﻫﺬ‪ a‬ﻟﻤﻈﺎﻫﺮ ﻣﻦ‬
‫ﻟﻀﻌﻒ ﻫﻲ ﻣﻈﺎﻫﺮ ﻃﺒﻴﻌﻴﺔ ﺷﺄﻧﻬﺎ ﺷﺄ
ﻟﻜﺒﺮ ﻣﺎ ﻳﺼﺎﺣﺒﻪ ﻣﻦ ﻣﺘﺎﻋﺐ‪ ،‬ﻫﻮ ﻣﺎ‬
‫ﻳﺬﻛﺮ ﻹﻧﺴﺎ
ﺑﻜﻮ
ﺣﻴﺎﺗﻪ ‪T‬ﻟﻰ ‪
& ،>m‬ﻋﻠﻴﻪ &ﻻ ﻳﺘﻌﻠﻖ ﻛﺜﻴﺮ ﺑﻬﺬ‪ a‬ﻟﺪﻧﻴﺎ ﻟﻔﺎﻧﻴﺔ‪،‬‬
‫ﻫﻮ ﺗﺬﻛﻴﺮ ﻟﻪ ﺑﺄ
ﻵﺧﺮ( ﻫﻲ " ﻟﻘﺮ"‪ .‬ﻗﺪ &ﺧﺒﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ`
‬
‫ﻟﻜﺮﻳﻢ &
ﻵﺧﺮ( ﺧﻴﺮ &ﺑﻘﻰ‪:‬‬
‫ُﻮ
‪ََf‬ﻓ َ‬
‫ﻼ‬ ‫ِﺐ َﻟ ْﻬ ٌﻮ َﻟَﻠ ﱠﺪ ُ ِ‬
‫ﻵﺧ َﺮ ُ‪َ H‬ﺧ ْﻴ ٌﺮ ﻟِﱠﻠﺬ َ‬
‫ِﻳﻦ ﻳَﺘﱠﻘ َ‬ ‫ﻟﺤﻴَﺎ ُ‪ H‬ﻟ ﱡﺪﻧْﻴَﺎ =ِﻻﱠ ﻟَﻌ ٌ‬
‫) َ َﻣﺎ َ‬
‫ﻮ
( ﻷﻧﻌﺎ'‪-‬ﻵﻳﺔ ‪.٣٢‬‬ ‫ﺗَ ْﻌ ِﻘ ُﻠ َ‬

‫‪ ٩١‬ﻣﺎ ﻫﻲ ﻟﺤﻜﻤﺔ ﻷﻟﻬﻴﺔ ﻣﻦ ‪d‬ﻛﺮ ﻷﻣﻢ ﻟﺴﺎﺑﻘﺔ ﻓﻲ‬

‫ﻟﻘﺮ{
؟‬
‫&ﺧﺒﺮ ﷲ ﺗﻌﺎﻟﻰ &ﻧﻪ &ﺷﺪ ﺟﻤﻴﻊ ﻷﻣﻢ ﻟﺴﺎﺑﻘﺔ ﻟﺘﻲ ﻋﺎﺷﺖ ﺧﻼ> ﻟﻌﺼﻮ‬
‫ﻟﻤﺎﺿﻴﺔ ﻟﻰ ﻟﻄﺮﻳﻖ ﻟﺼﺤﻴﺢ‪8 ،‬ﻟﻚ ﻣﻦ ﺧﻼ> ﻷﻧﺒﻴﺎ‪ S‬ﻟﺮﺳﻞ ﻟﺬﻳﻦ &ﺳﻠﻬﻢ ﺗﺒﺎﻋﺎ‬
‫ﻛﻞ ‪T‬ﻟﻰ ﻗﻮﻣﻪ‪ ،‬ﻓﺒﻠﻐﻮﻫﻢ ﻟﺪﻋﻮ( &ﺧﺒﺮﻫﻢ &
ﻵﺧﺮ( ﻫﻲ  ﻟﻘﺮ‪ .‬ﻟﻜﻦ &ﻛﺜﺮ‬
‫ﻫﺬ‪ a‬ﻷﻣﻢ ﻷﻗﻮ' ﻓﻀﺖ ﻫﺬ‪ a‬ﻟﺪﻋﻮ( ﻗﺘﻠﺖ &ﻧﺒﻴﺎ‪S‬ﻫﺎ‪ ،‬ﺗﺒﻌﺖ &ﻫﻮ‪S‬ﻫﺎ‪ ،‬ﻟﻬﺬ‬
‫ﻓﻘﺪ ﺗﻮﻋﺪﻫﺎ ﷲ ﺑﻌﺬ‪& b‬ﻟﻴﻢ‪ ،‬ﻗﺪ ﻣﺮ ﺑﻌﺾ ﻷﻣﻢ ﺑﻌﺬﺑﻪ &‪m‬ﻟﻬﺎ ﻣﻦ ﻷ‪.k‬‬
‫ﻣﻦ &ﻫﻢ &ﺳﺒﺎ‪8 b‬ﻛﺮ ﻷﻣﻢ ﻟﺴﺎﺑﻘﺔ ﻓﻲ ﻟﻘﺮ`
ﻫﻮ ﺗﺬﻛﻴﺮ ﻷﻣﻢ ﻟﻼﺣﻘﺔ ﺑﺄﻧﻪ‬
‫ﻳﻤﻜﻦ &
ﻳﺤﻴﻖ ﺑﻬﺎ ﻣﺎ ﺣﺎ‪ h‬ﺑﻤﻦ ﻗﺒﻠﻬﺎ ﻣﻦ ﻻﻣﻢ ﻟﺴﺎﻟﻔﺔ‪ ،‬ﺑﺎﻟﺘﺎﻟﻲ ﻋﻠﻴﻬﺎ &
ﺗﻨﺘﺒﻪ‬
‫&
ﺗﺤﺬ ﻟﻌﺬ‪ b‬ﻟﺸﺪﻳﺪ
ﻓﻤﻦ ﻟﺨﻄﺈ ﻻﻃﻼ‪ r‬ﻋﻠﻰ &ﺧﺒﺎ ﻫﺬ‪ a‬ﻷﻣﻢ ﻟﺒﺎﺋﺪ(‬
‫ﻟﻤﺮ ﻋﻠﻴﻬﺎ ﻣﺮ ﻟﻜﺮ' 
&ﺧﺬ ﻟﻌﺒﺮ( ﻟﺪ‪ .:‬ﻓﻘﺪ &ﻣﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ &
‬

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 ‫ﻧﺄﺧﺬ ﻟﻌﺒﺮ ﻣﻦ ﻟﻌﺬ‪ b‬ﻟﺬ ﺣﻞ ﺑﻬﺆﻻ‪:S‬‬
‫) َ َﻛ ْﻢ ‪ْ َf‬ﻫ َﻠ ْﻜﻨَﺎ َﻗ ْﺒ َﻠ ُﻬ ْﻢ ﻣِﻦ َﻗ ْﺮ ٍ
ُﻫ ْﻢ ‪َ َf‬ﺷ ﱡﺪ ِﻣ ْﻨ ُﻬ ْﻢ ﺑَ ْﻄﺸﺎً َﻓﻨَﻘّﺒُﻮ ﻓِﻲ ﻟﺒِ َ‬
‫ﻼ ِ َﻫ ْﻞ ﻣ ْ‬
‫ِﻦ‬
‫ﺎ
ﻟُ ُﻪ َﻗ ْﻠ ٌﺐ ‪َf ْ َf‬ﻟْﻘَﻰ ﱠ‬
‫ﻟﺴ ْﻤ َﻊ َﻫ َﻮ َﺷﻬِﻴ ٌﺪ(‬ ‫ِﻛ َﺮ‪ 3‬ﻟ َِﻤ ْﻦ َﻛ َ‬ ‫ِﻚ ﻟَﺬ ْ‬ ‫ِ
ﻓِﻲ َ‪d‬ﻟ َ‬ ‫ﻴﺺ* = ﱠ‬ ‫َﻣ ِﺤ ٍ‬
‫‪-h‬ﻵﻳﺔ ‪.٣٧-٣٦‬‬

‫ﻟﺠﻦ؟‬
‫‪ ٩٢‬ﻣﺎ ﻟﻬﺪ‪ F‬ﻣﻦ ﺧﻠﻖ ّ‬
‫ﻟﻘﺪ &ﺧﺒﺮ ﷲ ﺗﻌﺎﻟﻰ ﻋﻦ ﺟﻮ ﻟﺠﻦ ﻓﻲ ﻟﻜﺜﻴﺮ ﻣﻦ ﻵﻳﺎ‪ ،E‬ﻟﺠﻦ &ﻳﻀﺎ ﻫﻢ‬
‫ﻣﺨﻠﻮﻗﺎ‪ E‬ﺧﻠﻘﻬﺎ ﷲ ﻟﻌﺒﺎﺗﻪ ﺣﺪ‪ ،a‬ﻫﻢ ﻳﻌﻴﺸﻮ
ﻓﻲ ﻋﺎﻟﻢ ﻳﺨﺘﻠﻒ ﻋﻦ ﻋﺎﻟﻢ‬
‫ﻟﺒﺸﺮ‪ ،‬ﻛﻤﺎ ‪8‬ﻛﺮ ﻓﻲ ‪T‬ﺣﺪ‪ W‬ﻵﻳﺎ‪ E‬ﻓﺎﻟﺒﺸﺮ ﻻ ﻳﻤﻜﻨﻬﻢ {ﻳﺔ ﻟﺠﻦ ﻟﻜﻦ ﻟﺠﻦ‬
‫ﻳﻤﻜﻨﻬﻢ &
ﻳﺮ ﻟﺒﺸﺮ‪ .‬ﻫﻨﺎ} ﻋﺘﻘﺎ ﺧﺎﻃﻲ‪ S‬ﻟﻜﻨﻪ ﻣﻨﺘﺸﺮ ﺑﻜﺜﺮ( ﻫﻮ ﻻﻋﺘﻘﺎ‬
‫ﺑﺄ
ﻟﺠﻦ ﻳﻤﻜﻨﻬﻢ ﻻﻃﻼ‪ r‬ﻋﻠﻰ ﻟﻐﻴﺐ‪ .‬ﺑﻴﺪ &
ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻧﻔﻰ ﻧﻔﻴﺎ ﺗﺎﻣﺎ ﻗﺪﺗﻬﻢ‬
‫ﻋﻠﻰ ﻓﻌﻞ ‪8‬ﻟﻚ‪ ،‬ﻗﺪ &ﺧﺒﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ &
ﻣﻬﻤﺔ ﻟﺠﻦ ﻫﻲ ﺣﻤﺎﻳﺔ ﻟﻘﺮ`
‪ ،‬ﺑﻴﻦ &
‬
‫ﻇﻴﻔﺘﻪ ﻻ ﺗﺨﺘﻠﻒ ﻋﻦ ﻇﻴﻔﺔ ﻹﻧﺴﺎ
ﻫﻲ ﻣﻌﺮﻓﺔ ﷲ ﻋﺒﺎﺗﻪ‪:‬‬
‫ﺲ =ِﻻﱠ ﻟِﻴَ ْﻌﺒُ ُﺪ ِ‬
‫
( ﻟﺬﻳﺎ‪-E‬ﻵﻳﺔ ‪.٥٦‬‬ ‫ْﺖ ِ‬
‫ﻟﺠ ﱠﻦ َ ِﻹﻧْ َ‬ ‫) َ َﻣﺎ َﺧ َﻠﻘ ُ‬

‫‪ ٩٣‬ﻣﺎﻫﻲ ﻃﺒﻴﻌﺔ ﻟﻤﻼﺋﻜﺔ؟‬

‫ﻟﻤﻼﺋﻜﺔ ﺧﻠﻖ ﺧﻠﻘﻬﻢ ﷲ ﻳﻌﺒﺪﻧﻪ ﻳﺴﺒﺤﻮﻧﻪ ﻻ ﻳﻌﺼﻮﻧﻪ &ﺑﺪ ﻳﻔﻌﻠﻮ
ﻣﺎ‬
‫ﻳﺆﻣﺮ
‪ ،‬ﻫﻢ ﻳﻌﻴﺸﻮ
ﻓﻲ ﻋﺎﻟﻢ ﻳﺨﺘﻠﻒ ﻋﻦ ﻋﺎﻟﻢ ﻟﺒﺸﺮ‪ ،‬ﺑﻴﺪ &ﻧﻬﻢ ﻟﻢ ﻳﺨﻠﻘﻮ‬
‫ﻟﻴﺨﺘﺒﺮ ﻓﻬﻢ ﻻ ﻳﻌﺼﻮ
ﷲ &ﺑﺪ‪ .‬ﻗﺪ ﻛﻠﻒ ﷲ ﻛﻞ ﻣﻠﻚ ﻣﻦ ﻟﻤﻼﺋﻜﺔ ﺑﻮﻇﻴﻔﺔ‬
‫ﻣﻌﻴﻨﺔ‪ ،‬ﻓﺠﺒﺮﻳﻞ ﻋﻠﻴﻪ ﻟﺴﻼ' ﻣﻜﻠﻒ ﺑﺘﺒﻠﻴﻎ ﻟﻮﺣﻲ ﻋﻠﻰ ﻷﻧﺒﻴﺎ‪ S‬ﻟﺮﺳﻞ‪ .‬ﻫﻨﺎ}‬

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‫ﻛﺘﺒﺔ ﻣﻦ ﻟﻤﻼﺋﻜﺔ )ﻗﻴﺐ ﻋﺘﻴﺪ( ﻋﻠﻰ ﻳﻤﻴﻦ ﻹﻧﺴﺎ
ﺷﻤﺎﻟﻪ ﻫﻤﺎ ﻳﻜﺘﺒﺎ
ﻣﺎ‬
‫ﻳﻘﻮﻟﻪ ﻹﻧﺴﺎ
ﻣﺎ ﻳﻔﻌﻠﻪ‪ .‬ﻫﻨﺎ} ﻣﻼﺋﻜﺔ ﻟﻤﻮ‪ E‬ﻟﺬﻳﻦ ﻳﻘﺒﻀﻮ
| ﻹﻧﺴﺎ
‬
‫ﻟﺤﻈﺔ ﻟﻤﻮ‪ .E‬ﻫﻨﺎ} ﺣﻔﻈﺔ ﺟﻬﻨﻢ ﻣﻬﻤﺘﻬﻢ ﻫﻲ ﻟﺘﺄﻛﺪ ﻣﻦ &
&ﺻﺤﺎ‪ b‬ﺟﻬﻨﻢ‬
‫ﻳﻨﺎﻟﻮ
ﻧﺼﻴﺒﻬﻢ ﻛﺎﻣﻼ ﻣﻦ ﻟﻌﺬ‪:b‬‬
‫ﻮ
( ﻟﻨﺴﺎ‪-S‬‬ ‫ﻼﺋ َ‬
‫ِﻜ ُﺔ ُ‬
‫ﻟﻤﻘ ﱠ‬
‫َﺮﺑُ َ‬ ‫ﻟﻤ َ‬ ‫ﻴﺢ ‪
ْ َf‬ﻳَ ُﻜ َ‬
‫ﻮ
َﻋ ْﺒﺪً ﷲ َ َﻻ َ‬ ‫) ﻟَ ْﻦ ﻳَ ْﺴﺘَْﻨ ِﻜ َﻒ َ‬
‫ﻟﻤ ِﺴ ُ‬
‫ﻵﻳﺔ ‪.١٧٢‬‬
‫ِﺴ ِﻂ َﻻ =ِﻟَ َﻪ =ِﻻﱠ‬ ‫ﻼﺋ َ‬
‫ِﻜ ُﺔ َ‪ُf‬ﻟُﻮ ﻟ ِﻌ ْﻠ ِﻢ َﻗﺎﺋِﻤﺎً ﺑِﺎﻟﻘ ْ‬ ‫)ﺷ ِﻬ َﺪ ﷲ ‪َf‬ﻧﱠ ُﻪ َﻻ =ِﻟَ َﻪ =ِﻻﱠ ُﻫ َﻮ َ َ‬
‫ﻟﻤ َ‬ ‫َ‬
‫ﻟﺤ ِﻜ ُ‬
‫ﻴﻢ ( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ ‪.١٨‬‬ ‫ُﻫ َﻮ ﻟ َﻌﺰِﻳ ُﺰ َ‬

‫ﻧﻌﺮ‪ F‬ﻟﺰﻣﻦ؟‬
‫‪ ٩٤‬ﻛﻴﻒ ﻳﻤﻜﻨﻨﺎ ‪ّ
f‬‬
‫ﻳﻤﻜﻦ ﺗﻌﺮﻳﻒ ﻟﺰﻣﻦ ﻋﻠﻰ &ﻧﻪ ﺳﻴﻠﺔ ﻟﻠﺘﻔﺮﻳﻖ ﺑﻴﻦ ﻛﻞ ﻟﺤﻈﺔ &ﺧﺮ‪ ،W‬ﻳﻤﻜﻦ‬
‫&
ﻧﺸﺮ| ﻫﺬ ﻷﻣﺮ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪ 8T :‬ﻣﺎ ﺳﺠﻞ &ﺣﺪﻫﻢ ﺻﻮ‪ E‬ﺷﻲ‪ S‬ﻣﺎ ﻓﺈﻧﻪ‬
‫ﺳﻮ‪ F‬ﻳﺴﻤﻊ ‪8‬ﻟﻚ ﻟﺼﻮ‪ E‬ﺑﺸﻜﻞ ﻣﺤﺪ ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﺴﺠﻞ ﻟﺼﻮ‪ E‬ﻧﻔﺴﻪ ﺑﻌﺪ‬
‫ﺧﻤﺲ ﻗﺎﺋﻖ ﻓﺈﻧﻪ ﺳﻮ‪ F‬ﻳﺴﻤﻊ ﺻﻮﺗﺎً `ﺧﺮ‪ ،‬ﺳﻮ‪ F‬ﻳﺪ} &
ﻫﻨﺎ} ﻓﺮﻗﺎً & ﻓﺎﺻ ً‬
‫ﻼ‬
‫ﺑﻴﻦ ﻟﺼﻮ‪ E‬ﻷ> ﻟﺜﺎﻧﻲ ﻳﺪﻋﻰ ﻫﺬ ﻟﻔﺎﺻﻞ ﺑﻴﻦ ﻟﺼﻮﺗﻴﻦ ‪m‬ﻣﻨﺎ & ﻗﺘﺎ‪.‬‬
‫ﻓﻲ ﻟﺤﻘﻴﻘﺔ‪ ،‬ﻓﺈﻧﻪ ﻓﻲ ﻟﻮﻗﺖ ﻟﺬ ﻳﺴﻤﻊ ﻓﻴﻪ ﻟﺼﻮ‪ E‬ﻟﺜﺎﻧﻲ‪ ،‬ﻟﻦ ﻳﻜﻮ
‬
‫ﻟﺼﻮ‪ E‬ﻷ> ‪T‬ﻻ ﻣﻦ ﺻﻨﻊ ﺧﻴﺎﻟﻪ‪ ،‬ﻓﻬﻮ ﻳﻀﻊ ‪T‬ﻃﺎً ﻟﻤﻔﻬﻮ' ﻟﻮﻗﺖ ﻣﻦ ﺧﻼ>‬
‫ﻣﻘﺎﻧﺔ ﻟﻠﺤﻈﺎ‪ E‬ﻟﺘﻲ ﻋﺎﺷﻬﺎ ﻣﻊ ﻣﺎ ﺧﺘﺰﻧﻪ ﻓﻲ ‪8‬ﻛﺮﺗﻪ‪ 8T ،‬ﻟﻢ ﺗﺘﻢ ﻫﺬ‪ a‬ﻟﻤﻘﺎﻧﺔ‬
‫ﻓﻠﻦ ﻳﻜﻮ
ﻫﻨﺎ} ﻣﻔﻬﻮ' ﻟﻠﻮﻗﺖ‪.‬‬

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 ‫‪ ٩٥‬ﻣﺎ‪ d‬ﺗﻌﻨﻲ ﻟﻨﺴﺒﻴﺔ ﻓﻲ ﻟﺰﻣﻦ؟‬
‫ﻛﻤﺎ ‪8‬ﻛﺮ ﺳﺎﺑﻘﺎً ﻓﺎ
ﻟﻮﻗﺖ ﻳﻔﺴﺮ ﻋﻠﻰ &ﻧﻪ ﻣﻘﺎﻧﺔ ﺑﻴﻦ ﺣﺪﺛﻴﻦ‪ ،‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ‬
‫ﻫﺬ ﻓﺈ
ﻫﺬ ﻟﺘﺤﻠﻴﻞ ﻳﺤﺪ‪ ¤‬ﻓﻲ ﻟﺪﻣﺎ¯ ﻫﻮ &ﻣﺮ ﻧﺴﺒﻲ‪ ،‬ﻫﺬ ﻷﻣﺮ ﻳﺤﺼﻞ ﻓﻲ‬
‫ﻷﺣﻼ'‪ ،‬ﻓﺎﻷﺣﺪ‪ ¤‬ﺗﺒﺪ &ﻧﻬﺎ ﻣﺖ ﻓﻲ ﻟﺤﻠﻢ ﻟﻌﺪ( ﺳﺎﻋﺎ‪ E‬ﺑﻴﻨﻤﺎ ﻫﻲ ﻟﺤﻘﻴﻘﺔ‬
‫ﻟﻢ ﺗﺴﺘﻤﺮ ﺳﻮ‪ W‬ﺑﻀﻊ ﻗﺎﺋﻖ‪.‬‬
‫ﻫﻨﺎ} ﻟﻌﺪﻳﺪ ﻣﻦ ﻵﻳﺎ‪ E‬ﻓﻲ ﻟﻘﺮ`
ﻟﺘﻲ ﺗﺬﻛﺮ ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ‪ ،‬ﺑﻌﺾ ﻵﻳﺎ‪E‬‬
‫ﺗﻮﺿﺢ &
ﻟﻨﺎ‪ :‬ﻳﻔﻬﻤﻮ
ﻟﺰﻣﻦ ﺑﺸﻜﻞ ﻣﺨﺘﻠﻒ &
ﻹﻧﺴﻠﻦ ﻳﻤﻜﻦ &
ﺗﻤﺮ ﺑﻪ‬
‫ﻟﺤﻈﺎ‪ E‬ﻗﺼﻴﺮ( ﻟﻜﻨﻪ ﻳﺸﻌﺮ ﺑﻬﺎ ﻋﻠﻰ ﺟﺔ ﻛﺒﻴﺮ( ﻣﻦ ﻟﻄﻮ>‪ .‬ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ ﺧﻴﺮ‬
‫ﻣﺜﺎ> ﻋﻠﻰ ‪8‬ﻟﻚ‪ ،‬ﻓﻴﻬﺎ ﺧﻄﺎ‪ b‬ﻟﻠﻤﺸﺮﻛﻴﻦ‪:‬‬
‫ﺎﺳﺄَ ِƒ‬ ‫ِﻴﻦ* َﻗﺎﻟُﻮ ﻟَﺒِْﺜﻨَﺎ ﻳَ ْﻮ ًﻣﺎ ‪ ْ َf‬ﺑَ ْﻌ َ‬
‫ﺾ ﻳَ ْﻮ ٍ‪َ P‬ﻓ ْ‬ ‫ﺎƒ َﻛ ْﻢ ﻟَﺒِْﺜﺘُ ْﻢ ﻓِﻲ  َﻷ ْ ِ‬
‫[ َﻋ َﺪ َ ِﺳﻨ َ‬ ‫) َﻗ َ‬
‫ﻼ ﻟَ ْﻮ ‪َf‬ﻧﱠ ُﻜ ْﻢ ُﻛ ْﻨﺘُ ْﻢ ﺗَ ْﻌ َﻠ ُﻤ َ‬
‫ﻮ
( ﻟﻤﺆﻣﻨﻮ
‪-‬ﻵﻳﺔ ‪-١١٢‬‬ ‫ﻳﻦ* َﻗ َ‬
‫ﺎƒ = ِْ
ﻟَﺒِْﺜﺘُ ْﻢ =ِﻻﱠ َﻗﻠِﻴ ً‬ ‫ﻟ َﻌﺎ ِّ َ‬
‫‪.١١٤‬‬

‫‪ ٩٦‬ﻣﺎ ﻫﻮ ﻟﻘﺪ؟‬
‫)=ِﻧّﺎ ُﻛ ﱠﻞ َﺷ ْﻲ ٍ^ َﺧ َﻠ ْﻘﻨَﺎ ُ‪ w‬ﺑِ َﻘ َﺪ ٍ * َ َﻣﺎ ‪ْ َf‬ﻣ ُﺮﻧَﺎ =ِﻻﱠ َ ِ‬
‫ﺣ َﺪ ٌ‪َ H‬ﻛ َﻠ ْﻤ ِﺢ ﺑِﺎﻟْﺒَ َﺼﺮِ( ﻟﻘﻤﺮ‪-‬‬
‫ﻵﻳﺔ ‪.٥٠-٤٩‬‬
‫ﻟﻘﺪ ﻫﻮ ‪ }T‬ﷲ ﺗﻌﺎﻟﻰ ﻟﻜﻞ ﻣﺎ ﻳﺤﺪ‪ ¤‬ﻓﻲ ﻟﻤﺎﺿﻲ & ﻟﻤﺴﺘﻘﺒﻞ ﻛﻤﺎ‬
‫ﻟﻮ &ﻧﻬﺎ "ﻟﺤﻈﺔ ﺣﺪ("‪ .‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ :‬ﻳﺘﺴﺎ‪S‬ﻟﻮ
ﻋﻦ ﻛﻴﻔﻴﺔ ﻋﻠﻢ ﷲ ﺑﺄﺣﺪ‪¤‬‬
‫ﻟﻢ ﺗﺤﺼﻞ ﺑﻌﺪ‪ ،‬ﻫﻨﺎ ﻳﺴﻘﻄﻮ
ﻓﻲ ﻋﺪ' ﻓﻬﻢ ﺻﺤﺔ ﻣﻌﻨﻰ ﻟﻘﺪ‪"
ّ T .‬ﻷﺣﺪ‪¤‬‬
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‫ﻟﺘﻲ ﻟﻢ ﺗﺤﺼﻞ ﺑﻌﺪ" ﻟﻢ ﺗﺤﺼﻞ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻴﻨﺎ ﻧﺤﻦ‪ ،‬ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﺤﺪ‪ a‬ﻻ ﻳﺘﺤﺪ‬
‫ﺑﺎﻟﻤﻜﺎ
ﻟﺰﻣﺎ
ﻷﻧﻪ ﻫﻮ ﻟﺬ ﺧﻠﻖ ﻛﻼ ﻣﻦ ﻟﺰﻣﺎ
ﻟﻤﻜﺎ
‪ ،‬ﻻ ﺟﻮ ﻟﻤﻌﻨﻰ‬
‫ﻟﺰﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﺎﻟﻤﺎﺿﻲ ﻟﺤﺎﺿﺮ ﻟﻤﺴﺘﻘﺒﻞ ﺑﻨﻔﺲ ﻟﻤﻌﻨﻰ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ‬
‫ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻜﻞ ﺷﻲ‪ S‬ﻗﺪ ﻗﻀﻲ ﻋﻨﺪ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪.‬‬

‫‪ ٩٧‬ﻻ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
‪
f‬ﻳﻐﻴﺮ ﻗﺪ ﷲ ﻟﺬ‪ 8‬ﻛﺘﺒﻪ ﻟﻪ؟‬

‫‪
T‬ﻫﻨﺎ} ﻓﻬﻤﺎ ﻣﺸﻮﻫﺎ ﺗﻤﺎﻣﺎ ﺣﻮ> ﻟﻘﺪ‪ ،‬ﻫﻮ ﻣﻨﺘﺸﺮ ﻓﻲ ﻣﺠﺘﻤﻌﺎﺗﻨﺎ ﺑﺸﻜﻞ‬
‫ﻛﺒﻴﺮ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ> ﻳﻄﻠﻖ ﺑﻌﺾ ﻟﻨﺎ‪ :‬ﻋﺒﺎ‪ E‬ﻫﻤﻴﺔ ﺣﻮ> ﻣﺮﻳﺾ ﻳﻜﻮ
‬
‫ﻗﺪ ﺗﻌﺎﻓﻰ ﻣﻦ ﻣﻮ‪ E‬ﻣﺤﻘﻖ‪ ،‬ﻓﻴﻘﻮﻟﻮ
‪T‬ﻧﻪ "ﻏﻠﺐ ﻗﺪ‪ ."a‬ﻻ ﻳﻮﺟﺪ &ﺣﺪ ﻳﻤﻜﻨﻪ &
‬
‫ﻳﻐﻴﺮ ﻗﺪ‪ ،a‬ﻟﻤﺮﻳﺾ ﻟﺬ ﺷﻔﻲ ﻣﻦ ﻣﺮﺿﻪ ﻟﻢ ﻳﻤﺖ ﻷ
ﻗﺪ‪ a‬ﻟﻢ ﻳﺤﻦ ﺑﻌﺪ‪.‬‬
‫ﻣﻦ ﻟﻌﺠﺐ ﺣﻘﺎ &
ﻳﺰﻋﻢ ﺑﻌﺾ ﻟﻨﺎ‪& :‬ﻧﻬﻢ ﻏﻠﺒﻮ &ﻗﺪﻫﻢ ﻳﻘﻮ> ﻟﻮﺣﺪ ﻣﻨﻬﻢ‪:‬‬
‫"ﻟﻘﺪ ﻫﺰﻣﺖ ﻗﺪ"‪ ،‬ﻓﻬﺬ ﻻ ﻳﻌﺪ &
ﻳﻜﻮ
ﺧﺪﻋﺎ ﻟﻠﻨﻔﺲ‪.‬‬
‫‪
ّ T‬ﻟﻘﺪ ﻫﻮ ﻟﻌﻠﻢ ﻹﻟﻬﻲ ﻷﺑﺪ ﻫﻮ ﻣﻦ ﺧﺘﺼﺎ\ ﷲ ﺗﻌﺎﻟﻰ ﺣﺪ‪ ، a‬ﻟﺰﻣﻦ‬
‫ﻋﻨﺪ ﷲ ﺳﺒﺤﺎﻧﻪ ﻫﻮ ﺑﻤﺜﺎﺑﺔ ﻟﺤﻈﺔ ﺣﺪ(‪
T .‬ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﺠﻮ‪ m‬ﻟﺤﺪﻳﺚ ﺑﺤﻘﻪ‬
‫ﻋﻦ ﻟﺰﻣﻦ ﻓﻬﻮ ﻻ ﻳﺨﻀﻊ ﻟﻌﺎﻣﻞ ﻟﺰﻣﺎ
& ﻟﻤﻜﺎ
‪ ،‬ﻓﺎﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻣﻦ ﺧﻠﻖ ﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻫﻮ ﻣﻠﻚ ﻟﻪ‪ ،‬ﻓﺎﻷﺣﺪ‪ ¤‬ﻟﺘﻲ ﺳﻮ‪ F‬ﺗﺤﺪ‪ ¤‬ﻣﺴﺘﻘﺒﻼ ﺑﻌﺪ ﻣﻮﺗﻨﺎ ) ﻣﻦ‬
‫ﺟﻬﺔ ﻧﻈﺮﻧﺎ ﻧﺤﻦ( ﻫﻲ ﻣﻌﻠﻮﻣﺔ ﻣﻨﺘﻬﻴﺔ ﻋﻨﺪ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪ .‬ﷲ ﺗﻌﺎﻟﻰ ﻟﻴﺲ‬
‫ﻣﺤﺪً ﺑﺈﻃﺎ ﻟﻮﻗﺖ ﻟﺬ ﻳﺮﺑﻄﻨﺎ ﻧﺤﻦ ﻛﺒﺸﺮ‪.‬‬

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 ‫‪ ٩٨‬ﻛﻴﻒ ﺳﻴﻜﻮ
ﻟﺒﻌﺚ؟‬
‫ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﻌﻈﻴﻢ ﻫﻮ ﻟﺬ ﺧﻠﻖ ﻛﻞ ﺷﻲ‪ .S‬ﺑﺪ
ﺷﻚ‪ ،‬ﻓﺈ
‬
‫ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ &ﺟﺪ ﻛﻞ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻣﻦ ﻟﻌﺪ'‪ ،‬ﻫﻮ ﻟﺬ ﺧﻠﻖ ﻹﻧﺴﺎ
ﻣﻦ ﻋﻠﻖ‪،‬‬
‫ﻟﻬﻮ ﻗﺎ ﻋﻠﻰ ﺧﻠﻘﻬﻢ ﺑﻌﺜﻬﻢ ﻣﺮ( &ﺧﺮ‪ .W‬ﻳﺒﻴﻦ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﻟﻤﺸﺮﻛﻴﻦ‬
‫ﻳﻨﻜﺮ
‪T‬ﻣﻜﺎﻧﻴﺔ ﻟﺒﻌﺚ ﻣﺮ( &ﺧﺮ‪:W‬‬
‫ِﻈﺎ ًﻣﺎ َ َُﻓﺎ ً‪َf H‬ﺋِﻨﱠﺎ ﻟَ َﻤ ْﺒ ُﻌﻮﺛ َ‬
‫ُﻮ
‬ ‫َﺮ ﺑِﺂﻳَﺎﺗِﻨَﺎ ََﻗﺎﻟُﻮ ‪َf‬ﺋِ َﺬ ُﻛﻨﱠﺎ ﻋ َ‬
‫ِﻚ َﺟ َﺰ ُ‪ُ s‬ﻫ ْﻢ ﺑِﺄَﻧﱠ ُﻬ ْﻢ َﻛﻔ ُ‬
‫) َ‪d‬ﻟ َ‬
‫ َ َﻷ ْ َ‬
‫[ َﻗﺎ ِ ٌ َﻋ َﻠﻰ ‪
ْ َf‬‬ ‫َﺧ ْﻠﻘًﺎ َﺟﺪِﻳ ًﺪ* ‪ َ َf‬ﻟَ ْﻢ ﻳَ َﺮ ْ ‪ َf‬ﱠ
ﷲ ﻟﺬِ‪َ 8‬ﺧ َﻠ َﻖ ﱠ‬
‫ﻟﺴ َﻤﺎ َ ِ‬
‫ﻮ
=ِﻻﱠ ُﻛﻔُﻮ ً( ﻹﺳﺮ‪S‬‬ ‫ﻼ َﻻ َﻳْ َﺐ ﻓِﻴ ِﻪ َﻓﺄَﺑَﻰ ﱠ‬
‫ﻟﻈﺎﻟ ُِﻤ َ‬ ‫ﻳَ ْﺨ ُﻠ َﻖ ِﻣ ْﺜ َﻠ ُﻬ ْﻢ َ َﺟ َﻌ َﻞ ﻟَ ُﻬ ْﻢ ‪َ َf‬ﺟ ً‬
‫– ﻵﻳﺔ ‪.٩٩-٩٨‬‬

‫‪ ٩٩‬ﻟﻤﺎ‪ d‬ﺗﻌﺘﺒﺮ ﻟﻔﻠﺴﻔﺔ ﻟﻤﺎﻳﺔ ﻏﻴﺮ ﻧﺎﺟﺤﺔ؟‬

‫‪
ّ T‬ﻟﻔﻠﺴﻔﺔ ﻟﻤﺎﻳﺔ ﻫﻲ ﻧﻈﺎ' ﻓﻜﺮ ﻳ ّﺪﻋﻲ &
ﻛﻞ ﺷﻲ‪ S‬ﻣﻜﻮ
ﻣﻦ ﻟﻤﺎ(‪،‬‬
‫&
ﻟﻜﻮ
ﻟﻢ ﻳﺨﻠﻖ ‪T‬ﻧﻤﺎ ﻫﻮ ﻣﻮﺟﻮ ﻣﻨﺬ ﻷ‪ >m‬ﺳﻴﺒﻘﻰ ﻣﻮﺟﻮً ‪T‬ﻟﻰ ﻷﺑﺪ‪ ،‬ﻏﻴﺮ‬
‫& ّ
ﻟﺘﻄﻮ‪ E‬ﻟﻌﻠﻤﻴﺔ ﻓﻲ ﻟﻘﺮ
ﻟﻤﺎﺿﻲ &ﺛﺒﺘﺖ &
ﻋﺎ‪ ES‬ﻫﺬ‪ a‬ﻟﻔﻠﺴﻔﺔ ﺑﻌﻴﺪ( ﻛﻞ‬
‫ﻟﺒﻌﺪ ﻋﻦ ﻟﻌﻠﻢ‪ .‬ﻓﺎﻟﻌﻠﻤﺎ‪ S‬ﻳﺆﻛﺪ
&
ﻟﻠﻜﻮ
ﺑﺪﻳﺔ‪& ،‬ﻧﻪ ﻗﺪ ﺗﻜﻮ
ﻣﻦ ﻟﻌﺪ' &
‬
‫ﻟﻪ ﻧﻬﺎﻳﺔ‪ .‬ﻫﺬ ﺗﻤﺎﻣﺎ ﻣﺎ ‪8‬ﻛﺮ ﻓﻲ ﻟﻘﺮ`
ﻗﺒﻞ ‪ ١٤٠٠‬ﻋﺎ'‪ .‬ﺗﻢ ﻻﺣﻘﺎ ﻛﺘﺸﺎ‪F‬‬
‫&
ﻣﺎ ﻧﺪﻋﻮ‪" a‬ﻟﻤﺎ(" ﻫﻲ ﻓﻲ ﻟﺤﻘﻴﻘﺔ "ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻤﺪﻛﺎ‪ E‬ﻟﺤﺴﻴﺔ"‪ .‬ﻗﺪ‬
‫ﻛﺎﻧﺖ ﻫﺬ‪ a‬ﻫﻲ ﻟﻀﺮﺑﺔ ﻟﺤﺎﺳﻤﺔ ﻟﻬﺎ‪8‬ﻳﻦ ﻻﻋﺎ‪S‬ﻳﻦ ﺗﻢ ﺗﻔﻨﻴﺪﻫﺎ ﺑﺸﻜﻞ ﻛﺎﻣﻞ‪.‬‬

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 ‫‪١٠٠‬ﻛﻴﻒ ﺟﺪ ﻟﻜﻮ
؟‬

‫ َ َﻷ ْ ِ‬
‫[( ﻷﻧﻌﺎ'‪-‬ﻵﻳﺔ‪.١٠١‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬
‫) ﺑَﺪِﻳ ُﻊ ﱠ‬
‫ﺗﻮﺻﻞ ﻟﻌﻠﻤﺎ‪ S‬ﻓﻲ &ﻳﺎﻣﻨﺎ ﻫﺬ‪T a‬ﻟﻰ &
ﻟﻜﻮ
ﺟﺪ ﻣﻦ ﻟﻌﺪ' ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ‪،‬‬
‫ﻗﺪ ﻛﺎ
ﻧﺘﻴﺠﺔ ﻧﻔﺠﺎ ﺿﺨﻢ ﻋﻲ ﺑـ "ﻻﻧﻔﺠﺎ ﻟﻌﻈﻴﻢ"‪ .‬ﻟﺪﻟﻴﻞ ﻟﺬ ﻳﺠﻌﻞ‬
‫ﻧﻈﺮﻳﺔ ﻻﻧﻔﺠﺎ ﻟﻌﻈﻴﻢ ﺣﻘﻴﻘﺔ ﻗﻌﺔ ﻫﻮ ﻣﺎ ﻳﻠﻲ‪:‬‬
‫ﺗﻮﺳﻊ ﻟﻜﻮ
‪ :‬ﻓﻲ ﻋﺎ' ‪ ١٩٢٩‬ﻛﺘﺸﻒ ﻟﻌﺎﻟﻢ &
ﻫﺎﺑﻞ &
ﺟﻤﻴﻊ ﻷﺟﺮ'‬
‫ﻟﺴﻤﺎﻳﺔ ﺗﺒﺘﻌﺪ ﻋﻦ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪ .‬ﻫﺬ ﻟﻴﻞ ﻋﻠﻰ &
ﻟﻜﻮ
ﻳﺘﺴﻊ ﺑﺎﺳﺘﻤﺮ‪،‬‬
‫ﻫﺬ ﻟﻴﻞ ﻗﺎﻃﻊ ﻋﻠﻰ &
ﻟﻜﻮ
ﺟﺪ ﻋﻦ ﻃﺮﻳﻖ ﻻﻧﻔﺠﺎ ﻟﺬ ﺑﺪ& ﻣﻦ ﻧﻘﻄﺔ‬
‫ﺣﺪ( )ﻻﻧﻔﺠﺎ ﻟﻌﻈﻴﻢ(‪.‬‬
‫ﺧﻠﻔﻴﺔ ﻹﺷﻌﺎ‪ r‬ﻟﻜﻮﻧﻲ‪ :‬ﺑﻤﺎ &
ﻟﻜﻮ
ﺟﺪ ﻧﺘﻴﺠﺔ ﻧﻔﺠﺎ‪ ،‬ﻓﻼ ﺑﺪ &
ﺗﺒﻘﻰ‬
‫ﺑﻌﺾ ﻹﺷﻌﺎﻋﺎ‪ E‬ﻣﻦ ﻫﺬ ﻻﻧﻔﺠﺎ ﻻ ﺑﺪ ﻟﻬﺬ ﻹﺷﻌﺎ‪
& r‬ﻳﻜﻮ
ﺗﺨﻠﻞ ﻟﻜﻮ
‬
‫ﻛﻠﻪ ﺑﺸﻜﻞ ﻛﺎﻣﻞ‪ ،‬ﻟﻴﺲ ﻏﺮﻳﺒﺎً &
ﻳﻜﺘﺸﻒ ﻫﺬ ﻹﺷﻌﺎ‪ r‬ﻓﻲ ﻋﺎ' ‪ ،١٩٦٥‬ﺗﺒﻌﺎً‬
‫ﻟﻬﺬ ﻓﻘﺪ ﺗﻢ ‪T‬ﺛﺒﺎ‪ E‬ﺟﻮ ﻷﺷﻌﺔ ﺑﻤﺴﺎﻋﺪ( ﻷﻗﻤﺎ ﻟﺼﻨﺎﻋﻴﺔ‪.‬‬
‫ﻣﻌﺪ> ﻧﺴﺒﺔ ﻟﻬﻴﺪﺟﻴﻦ ﻟﻬﻠﻴﻮ' ﻓﻲ ﻟﻜﻮ
‪T :‬ﺛﺒﺎ‪` E‬ﺧﺮ ﻟﻨﻈﺮﻳﺔ ﻻﻧﻔﺠﺎ‬
‫ﻟﻜﺒﻴﺮ ﻫﻮ ﻧﺴﺒﺔ ﻏﺎ‪ m‬ﻟﻬﻴﺪﺟﻴﻦ ﻟﻬﻠﻴﻮ' ﻓﻲ ﻟﻜﻮ
‪ .‬ﻓﻔﻲ `ﺧﺮ ﻗﻴﺎﺳﺎ‪ E‬ﻟﻨﺴﺐ ﻫﺬ‪a‬‬
‫ﻟﻐﺎ‪ ،Em‬ﺟﺪ &
ﺗﺮﻛﻴﺰ ﻧﺴﺐ ﻫﺬ‪ a‬ﻟﻐﺎ‪ Em‬ﻫﻮ ﻧﻔﺲ ﻧﺴﺐ ﻟﺘﺮﻛﻴﺰ ﻟﻬﺬ‪ a‬ﻟﻐﺎ‪Em‬‬
‫ﻟﻤﺘﺒﻘﻴﺔ ﻣﻦ ﻻﻧﻔﺠﺎ ﻟﻜﺒﻴﺮ‪ .‬ﻓﻠﻮ ﻛﺎ
ﻟﻜﻮ
ﻣﻮﺟﻮً ﻣﻨﺬ ﻟﺒﺪﻳﺔ‪ ،‬ﻓﺈ
ﻣﺮﻛﺒﺎ‪E‬‬
‫ﻟﻬﻴﺪﺟﻴﻦ ﺗﻜﻮ
ﻗﺪ ﻧﻔﺪ‪  E‬ﺗﺤﻮﻟﺖ ‪T‬ﻟﻰ ﻫﻠﻴﻮ'‪
T .‬ﻧﻈﺮﻳﺔ ﻻﻧﻔﺠﺎ ﻟﻜﺒﻴﺮ‬
‫ﺗﺒﻄﻞ ﻣﺎ ﻛﺎ
ﺷﺎﺋﻌﺎ ﻣﻦ &
ﻟﻜﻮ
ﻣﻮﺟﻮ ﻣﻨﺬ ﻷ‪ >m‬ﻫﻮ ﺑﺎ‪T h‬ﻟﻰ ﻷﺑﺪ‪.‬‬
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 ‫‪ ١٠١‬ﻛﻴﻒ ﻳﻔﺴﺮﻟﻤﺎﻳﻮ
ﻟﺮ‚ ﻟﺒﺸﺮﻳﺔ؟‬
‫‪
T‬ﻟﻤﺎﻳﻴﻦ ﻟﺬﻳﻦ ﻳ ّﺪﻋﻮ
&
ﻛﻞ ﺷﻲ‪ S‬ﻣﻜﻮ
ﻣﻦ ﻟﻤﺎ( ﻟﺘﻲ ﻳﻤﻜﻦ ﻟﻤﺴﻬﺎ‬
‫ﺑﺎﻟﻴﺪ {ﻳﺘﻬﺎ ﺑﺎﻟﻌﻴﻦ‪،‬ﻻ ﻳﻤﻜﻨﻬﻢ &ﺑﺪً ﺗﻔﺴﻴﺮ ﻟﺮ| ﻟﺒﺸﺮﻳﺔ ﻟﻮﻋﻲ ﻟﺒﺸﺮ‪ .‬ﻛﻤﺎ‬
‫ﻧﻌﻠﻢ ﻓﺈ
ﻣﻮ ﻟﺒﻨﺎ‪ S‬ﻟﻜﻞ ﺷﻲ‪ S‬ﻋﻠﻰ ﻷ‪ k‬ﺑﻤﺎ ﻓﻴﻬﺎ ﺟﺴﻢ ﻹﻧﺴﺎ
ﻫﻲ ﻟﺬ‪،E‬‬
‫ﻫﺬ ﻳﻌﻨﻲ &
ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻟﻤﻴﺘﺔ ﺗﺘﻜﻮ
ﻣﻦ ﺗﺠﻤﻊ ﻟﻬﺬ‪ a‬ﻟﺬ‪ E‬ﻓﻲ‬
‫&ﺷﻜﺎ> ﻣﺨﺘﻠﻔﺔ‪ .‬ﻫﺬ ﻳﺸﻜﻞ &ﻛﺒﺮ ﻣﺸﻜﻠﺔ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻟﻤﺎﻳﻴﻦ‪.‬‬
‫‪ ،r‬ﻟﺪﻳﻪ ﻗﻮ( ‪ (T‬ﻳﻤﻜﻨﻪ ﻟﺘﻔﻜﻴﺮ ﻟﻜﻼ' ﻹ}‬
‫‪
ّ T‬ﻹﻧﺴﺎ
ﻛﺎﺋﻦ ٍ‬
‫ﻟﺤﻜﻢ ﻻﺳﺘﻨﺘﺎ®‪ ،‬ﻓﻤﻦ ﻟﻤﺴﺘﺤﻴﻞ ﻟﻤﺜﻞ ﻫﺬ ﻟﻜﺎﺋﻦ &
ﻳﺨﻠﻖ ﻣﻦ ﻣﺼﺎﻓﺎ‪E‬‬
‫ﻋﺸﻮﺋﻴﺔ ﺑﺴﺒﺐ ﺗﺠﻤﻊ ﻟﺬ‪ E‬ﻏﻴﺮ ﻋﻴﺔ ﻣﺜﻠﻤﺎ ﻳﺪﻋﻲ ﻟﻤﺎﻳﻮ
‪ .‬ﻻ ﻳﻤﻜﻦ ﻟﻬﺬ‪a‬‬
‫ﻟﺬ‪ E‬ﻟﺘﻲ ﻻ ﻳﻤﻜﻨﻬﺎ ﻟﺘﻔﻜﻴﺮ & ﻹ} & ﻟﺤﻜﻢ &
ﺗﺘﺠﻤﻊ ﻣﻌﺎً ﺑﻘﺮ ﻣﻔﺎﺟﺊ‬
‫ﻟﺘﻜﻮ
ﻟﺮ| ﻟﺒﺸﺮﻳﺔ‪ ،‬ﻟﻬﺬ‪ ،‬ﻓﺈ
ﻟﻤﺎﻳﻴﻦ ﻻ ﻳﻮﺟﺪ ﻟﺪﻳﻬﻢ & ﺗﻔﺴﻴﺮ ﻟﻠﺮ|‬
‫ﻟﺒﺸﺮﻳﺔ ﻟﺘﻲ ﺗﺴﻜﻦ ﺧﻞ ﻹﻧﺴﺎ
‪.‬‬

‫‪ ١٠٢‬ﻣﺎ‪ d‬ﻟﺬ‪ 8‬ﺗﺪﻋﻴﻪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ؟‬

‫ﺗﺪﻋﻲ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ‪ S‬ﻻﺗﻘﺎ‪" & S‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ" &
ﻟﺤﻴﺎ( ﻗﺪ ﺗﺸﻜﻠﺖ‬
‫ﺑﺎﻟﺼﺪﻓﺔ‪ ،‬ﺑﻨﺎ‪ S‬ﻋﻠﻰ ﻫﺬ ﻻﻋﺎ‪ ،S‬ﻓﺈ
ﻟﺬ‪ E‬ﻟﺘﻲ ﻻ ﺣﻴﺎ( ﻓﻴﻬﺎ ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﻗﺪ‬
‫ﻟﺘﻜﻮ
ﻟﺨﻠﻴﺔ‪ ،‬ﻣﻦ ﺛﻢ ﺑﻄﺮﻳﻘﺔ ﻣﺎ ﺷﻜﻠﺖ ﻟﺬ‪E‬‬
‫ﺗﺠﻤﻌﺖ ﻣﻊ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ ّ‬
‫&ﺷﻴﺎ‪ S‬ﺣﻴﺔ &ﺧﺮ‪ ،W‬ﺑﻤﺎ ﻓﻴﻬﺎ ﻹﻧﺴﺎ
‪ .‬ﻋﻮﻧﺎ ﻧﻘﻮ' ﺑـ "ﺗﺠﺮﺑﺔ" ﺣﻮ> ﻫﺬ ﻷﻣﺮ‬
‫ﺗﺤﺖ ﻣﺴﻤﻰ "ﻣﻌﺎﻟﺔ ﻳﻦ" ﻋﻮﻧﺎ ﻧﻔﺤﺺ ﺑﺎﻟﻨﻴﺎﺑﺔ ﻋﻦ &ﺻﺤﺎ‪ b‬ﻟﻨﻈﺮﻳﺔ ﻣﺎ‬
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 ‫ﻳﺪﻋﻮﻧﻪ ﺣﻘﺎً ﻣﻦ 
&
ﻳﻘﻮﻣﻮ ﺑﺘﺄﻟﻴﻔﻬﺎ ﻫﻢ‪:‬‬
‫‪& r‬ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ‪ S‬ﻻﺗﻘﺎ‪ S‬ﻳﻀﻌﻮ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻷﺷﻴﺎ‪ S‬ﻟﺤﻴﺔ ﻓﻲ‬
‫ﺑﺮﻣﻴﻞ ﻛﺒﻴﺮ ﻓﻮ‪ h‬ﻫﺬ ﻋﻬﻢ ﻳﻀﻴﻔﻮ & ﻧﻮ‪ r‬ﻣﻦ ﻟﻤﺎ( ﻟﺘﻲ ﻻ ﺗﺘﻮﺟﺪ ﻓﻲ‬
‫ﻟﻈﺮ‪ F‬ﻟﻌﺎﻳﺔ‪ ،‬ﻟﺘﻲ ﻳﻤﻜﻦ &
ﻳﻌﺘﺒﺮﻫﺎ ﺿﺮﻳﺔ‪ .‬ﻋﻬﻢ ﻳﻀﻴﻔﻮ ﻟﻬﺬ ﻟﺨﻠﻴﻂ‬
‫ﻗﺪ ﻣﺎ ﻳﺮﻳﺪ
ﻣﻦ ﻟﺤﻤﺾ ﻷﻣﻴﻨﻲ‪ -‬ﻟﺬ ﻻ ﻳﻤﻜﻦ &
ﻳﺘﻜﻮ
ﺣﺪ‪ a‬ﻓﻲ ﻇﺮ‪F‬‬
‫ﻃﺒﻴﻌﻴﺔ‪ -‬ﻋﻬﻢ ﻳﻀﻴﻔﻮ ﻣﻦ ﻟﺒﺮﺗﻴﻨﻴﺎ‪ E‬ﻣﺎ ﻳﺸﺎ{
– ﻛﻞ ﺑﺮﺗﻴﻦ ﻳﺘﻜﻮ
ﺑﺎﺣﺘﻤﺎﻟﻴﺔ‬
‫‪ ١‬ﻣﻦ ‪ ١٠‬ﻋﻨﺪ ﺗﻮﻓﺮ ﻃﺎﻗﺔ ﺣﺮ( ﻣﻘﺪﻫﺎ ‪ ٩٥٠‬ﺟﺔ‪ -‬ﺑﻌﺪ ‪8‬ﻟﻚ ﻋﻬﻢ ﻳﻌﺮﺿﻮ‬
‫ﻫﺬ ﻟﺨﻠﻴﻂ ﻟﻠﺤﺮ( ﻟﺮﻃﻮﺑﺔ ﻟﻤﻨﺎﺳﺒﺔ ﺣﺴﺐ &ﻳﻬﻢ‪ ،‬ﻣﻦ ﺛﻢ ﻋﻬﻢ ﻳﺴﺘﺨﺪﻣﻮ‬
‫ﻛﻞ ﻣﺎ &ﺗﻮ ﻣﻦ ﺗﻄﻮ ﺗﻜﻨﻮﻟﻮﺟﻲ‪ ،‬ﻋﻬﻢ ﻳﻨﺘﻈﺮ ﺑﺠﺎﻧﺐ ﻫﺬ ﻟﺒﺮﻣﻴﻞ ﺑﻼﻳﻴﻦ‬
‫ﻟﺴﻨﻴﻦ ‪ & ،‬ﺣﺘﻰ ﻣﺌﺎ‪ E‬ﺑﻼﻳﻴﻦ ﻟﺴﻨﻴﻦ‪T .‬ﻧﻬﻢ ﻟﻦ ﻳﺴﺘﻄﻴﻌﻮ ﺗﻜﻮﻳﻦ ‪T‬ﻧﺴﺎ
ﻣﻦ ﻫﺬ‬
‫ﻟﺒﺮﻣﻴﻞ ﻣﻬﻤﺎ ﺣﺎﻟﻮ ﻓﻌﻠﻪ‪ ،‬ﻟﻦ ﻳﺴﺘﻄﻴﻌﻮ &ﻳﻀﺎً ‪T‬ﻳﺠﺎ ﻟﻨﻤﻮ ﻷﺳﻮ ﻟﺤﺸﺮ‪E‬‬
‫ﻟﻮ ﻟﻄﻴﻮ ﻋﻠﻰ &ﺷﻜﺎﻟﻬﺎ ﻟﻤﻌﺮﻓﺔ ﻻ ﻟﺤﻴﺘﺎ
 ﻟﺨﻴﻮ> ﻟﺒﺒﻐﺎ‪ E‬ﻻ‬
‫ﻟﻤﻮ‪ m‬ﻟﺰﻳﺘﻮ
ﻟﻠﻴﻤﻮ
ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻷﺧﺮ‪ .W‬ﺑﻜﻞ ﺗﺄﻛﻴﺪ ﻓﻬﻢ ﻟﻦ‬
‫ﻳﺴﺘﻄﻴﻌﻮ ﺣﺘﻰ ‪T‬ﻳﺠﺎ ﺧﻠﻴﺔ ﺣﺪ( ﻣﻦ ﻫﺬ‪ a‬ﻟﻤﺨﻠﻮﻗﺎ‪.E‬‬

‫‪١٠٣‬ﻫﻞ ﺛﻤﺔ ﻣﺼﺪﻗﻴﺔ ﻟﻼﻋﺎﻋﺎ ﻟﺘﻲ ﻳﻨﺎ‪ 8‬ﺑﻬﺎ ‪f‬ﺻﺤﺎ‪ i‬ﻧﻈﺮﻳﺔ‬

‫ﻟﺘﻄﻮ ﺣﻮƒ ﺗﺸﻜﻞ ﻟﺤﻴﺎ‪H‬؟‬
‫ﻛﻼّ‪
T ،‬ﻋﺎ‪& ES‬ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺑﻜﻮ
ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻗﺪ ﺗﺸﻜﻠﺖ‬
‫ﺑﺎﻟﺼﺪﻓﺔ ﻫﻲ ﻏﻴﺮ ﻋﻠﻤﻴﺔ‪ ،‬ﻟﻢ ﺗﺤﺪ‪ & ¤‬ﻋﻤﻠﻴﺔ ﺗﻄﻮ ﻓﻲ & ﻣﺮﺣﻠﺔ ﻣﻦ ﻣﺮﺣﻞ‬
‫ﻟﺘﺎﻳﺦ‪ .‬ﻫﻨﺎ} &ﻟﺔ ﻛﺜﻴﺮ( ﻋﻠﻰ ﻋﺪ' ﺻﺤﺔ ﻫﺬ‪ a‬ﻟﻨﻈﺮﻳﺔ‪&
T .‬ﺻﺤﺎ‪ b‬ﻟﻨﻈﺮﻳﺔ‬
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 ‫ﻟﺪﻳﻬﻢ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻻﻋﺎ‪ ES‬ﻳﻤﻜﻦ ﺗﻠﺨﻴﺼﻬﺎ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪:‬‬
‫ﻳ ّﺪﻋﻮ
&
&ﻧﻮ‪ r‬ﻟﻤﺨﻠﻮﻗﺎ‪ E‬ﻟﺠﺪﻳﺪ( ﻗﺪ ﺗﻜﻮﻧﺖ ﺑﺎﻻﻧﺘﺨﺎ‪ b‬ﻟﻄﺒﻴﻌﻲ ﻋﺒﺮ‬
‫ﻟﺘﻄﻮ‪ :‬ﻓﻤﻦ ﻟﻤﺴﺘﺤﻴﻞ ﻵﻟﻴﺔ ﻻﻧﺘﺨﺎ‪ b‬ﻟﻄﺒﻴﻌﻲ ﻟﻤﺒﻨﻴﺔ ﻋﻠﻰ ﻓﻜﺮ( ﻧﻘﺮ‪ k‬ﻟﻜﺎﺋﻨﺎ‪E‬‬
‫ﻟﺘﻲ ﻻ ﺗﺘﻨﺎﺳﺐ ﻣﻊ ﻟﺒﻴﺌﺔ ﺑﻘﺎ‪ S‬ﻷﺧﺮ‪ W‬ﻟﺘﻲ ﺗﻨﺴﺠﻢ ﻣﻌﻬﺎ‪ .‬ﻓﻔﻲ ﻫﺬ‪ a‬ﻟﺤﺎﻟﺔ ﺳﻴﺘﻢ‬
‫ﻧﺘﺨﺎ‪ b‬ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﻤﻨﺎﺳﺒﺔ ﻓﻘﻂ ﻟﻦ ﻳﻨﺘﺞ ﻋﻦ ﻫﺬ &ﻳّﺔ &ﻧﻮ‪& r‬ﺧﺮ‪.W‬‬
‫ ّﻋﺎﺋﻬﻢ ﺑﺄ
ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﺟﺎ‪ ES‬ﻣﻦ ﻟﺒﺤﺮ ﺳﺘﻘﺮ‪ E‬ﻓﻲ ﻟﻴﺎﺑﺴﺔ‪T :‬ﻧﻪ ﻣﻦ‬
‫ﻟﻤﺴﺘﺤﻴﻞ ﻟﻜﺎﺋﻦ ﺑﺤﺮ &
ﻳﺨﺮ® ﻣﻦ ﻟﺒﺤﺮ ﻟﻴﻌﻴﺶ ﻋﻠﻰ ﻟﻴﺎﺑﺴﺔ ﻷ
ﻟﻜﺎﺋﻦ ﻻ‬
‫ﻳﻤﻜﻨﻪ ﺗﻐﻴﻴﺮ ﻣﻮﺻﻔﺎﺗﻪ ﻣﻦ ﺗﻠﻘﺎ‪ S‬ﻧﻔﺴﻪ ‪T‬ﻟﻰ ﻛﺎﺋﻦ ﻣﺨﺘﻠﻒ ﺗﻤﺎﻣﺎ ﺑﺘﻐﻴﻴﺮ ‪
m‬ﺟﺴﻤﻪ‬
‫ﺟﺔ ﺣﺮﺗﻪ ﻃﺮﻳﻘﺔ ﺟﺴﻤﻪ ﻓﻲ ﺳﺘﺨﺪ' ﻟﻤﺎ‪ S‬ﻋﻤﻞ ﻟﻜﻠﻰ ﻟﺘﻨﻔﺲ ﻧﻈﺎ'‬
‫ﻟﺤﻴﺎ( ﺑﺸﻜﻞ ﻋﺎ'‪.‬‬
‫ﻳ ّﺪﻋﻮ
&
ﻟﻄﻴﻮ ﻗﺪ ﺗﻄﻮ‪ E‬ﻣﻦ ﻟﺰﺣﻒ‪.‬‬
‫‪
T‬ﻫﺬ &ﻳﻀﺎ ﻏﻴﺮ ﻣﻤﻜﻦ ﻟﻸﺳﺒﺎ‪ b‬ﻟﺘﺎﻟﻴﺔ‪:‬‬
‫ﻻ ﻳﻤﻜﻦ ﻷﺟﻨﺤﺔ ﻟﻄﻴﻮ &
ﺗﺘﻜﻮ
ﻣﻦ ﻗﺸﻮ ﻟﺰﺣﻒ‪.‬‬ ‫‪-‬‬
‫ﺋﺔ ﻟﻄﻴﻮ ﺗﻌﻤﻞ ﺑﺸﻜﻞ ﻣﺨﺘﻠﻒ ﺗﻤﺎﻣﺎ ﻋﻦ ﺋﺔ ﻟﺜﺪﻳﻴﺎ‪ E‬ﻷﺿﻴﺔ‪.‬‬ ‫‪-‬‬
‫ﻋﻈﺎ' ﻟﻄﻴﻮ ﻟﺘﻲ ﺗﻤﻜﻨﻬﺎ ﻣﻦ ﻟﻄﻴﺮ
ﺗﻌﺘﺒﺮ &ﺧﻒ ‪m‬ﻧﺎً ﻣﻦ ﻋﻈﺎ'‬ ‫‪-‬‬
‫ﻟﺜﺪﻳﻴﺎ‪.E‬‬
‫ﻳﺪﻋﻮ
&
ﻟﺜﺪﻳﻴﺎ‪ E‬ﻗﺪ ﺗﻄﻮ‪ E‬ﻣﻦ ﻟﺰﺣﻒ &ﻳﻀﺎً‪.‬‬
‫ﻫﺬ &ﻳﻀﺎً ﻋﺎ‪ S‬ﻻ &ﺳﺎ‪ :‬ﻟﻪ ﻣﻦ ﻟﺼﺤﺔ ﻷ
&ﺟﺴﺎ' ﻟﺰﺣﻒ ﻣﻐﻄﺎ( ﺑﺎﻟﻘﺸﻮ‪،‬‬
‫ﻟﺰﺣﻒ ‪ E8‬ﻣﺎ‪ S‬ﺑﺎ( ﻫﻲ ﺗﺘﻨﺎﺳﻞ ﺑﻮﺿﻊ ﻟﺒﻴﺾ‪ ،‬ﺑﻴﻨﻤﺎ ﻟﺜﺪﻳﻴﺎ‪ E8 E‬ﻣﺎ‪S‬‬
‫ﺣﺎ( &ﺟﺴﺎﻣﻬﺎ ﻣﻐﻄﺎ( ﺑﺎﻟﺸﻌﺮ ﻫﻲ ﺗﺘﻨﺎﺳﻞ ﺑﺎﻟﻮﻻ(‪.‬‬
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 ‫‪ ١٠٤‬ﻣﺎ ﻫﻲ ﻷﻟﺔ ﻷﺧﺮ‪ 3‬ﻟﺘﻲ ﺗﺪﺣﺾ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ؟‬
‫ﻣﻦ ﻟﻤﻤﻜﻦ ﻟﺘﺒﺴﻂ ﻓﻲ ﻋﺮ‪ k‬ﻫﺬ‪ a‬ﻷﻟﺔ ﻟﻜﻦ ﻳﻤﻜﻦ ‪T‬ﺟﻤﺎﻟﻬﺎ ﻋﻠﻰ ﻟﻨﺤﻮ‬
‫ﻵﺗﻲ‪
T :‬ﻟﻌﻠﻢ ﻟﺤﺪﻳﺚ &ﺛﺒﺖ &
ﻟﻤﺎ( ﻟﺤﻴﺔ ﻻ ﻳﻤﻜﻦ &
ﺗﻮﺟﺪ ﻣﻦ ﻟﻤﺎ(‬
‫ﻏﻴﺮ ﻟﺤﻴﺔ‪T ،‬ﻟﻰ ﻵ
ﻟﻢ ﻳﺘﻢ ﻛﺘﺸﺎ‪ & F‬ﺣﻔﺮﻳﺔ ﺗﺪﻋﻢ  ّﻋﺎ‪& S‬ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ‬
‫ﻟﺘﻄﻮ ﺑﺄ
ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻗﺪ ﺗﻄﻮ‪ E‬ﻧﺸﺄ‪ E‬ﻣﻦ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪ .‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ‬
‫ﻣﻼﻳﻴﻦ ﻟﺤﻔﺮﻳﺎ‪ E‬ﻟﺘﻲ ﺗﻌﻮ ﻷﻧﻮ‪ r‬ﻣﻦ ﻟﺤﻴﻮﻧﺎ‪ E‬ﻟﻌﺎﻳﺔ ﻟﺘﻲ ﻛﺘﺸﻔﺖ ﻓﺈﻧﻪ ﻟﻢ‬
‫ﻳﺘﻢ ﻛﺘﺸﺎ‪ F‬ﻧﺼﻒ ‪m‬ﺣﻒ ﻧﺼﻒ ﻃﻴﺮ ﻓﻴﻬﺎ & ﻧﺼﻒ ﺳﻤﻜﺔ ﻧﺼﻒ ‪m‬ﺣﻒ‬
‫&ﻧﺼﻒ ﻗﺮ ﻧﺼﻒ ‪T‬ﻧﺴﺎ
‪.‬‬
‫ﻻ ﻳﻤﻜﻦ ﻟﻠﺒﺮﺗﻴﻦ ﻟﺬ ﻳﻤﺜﻞ ﻟﺒﻨﺔ ﻟﺒﻨﺎ‪ S‬ﻟﻠﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ &
ﻳﺘﻄﻮ ﺑﺎﻟﺼﺪﻓﺔ‪.‬‬
‫‪
T‬ﻓﺮﺻﺔ ﺗﻜﻮﻧﻬﺎ ﻣﻦ ﺧﻼ> ‪ ٥٠٠‬ﺣﻤﺾ ﻧﻮ ﻫﻲ ﺣﺪ ﻣﻦ ﻋﺸﺮ( ﻋﻨﺪ ﺣﺮ(‬
‫‪ ٩٥٠‬ﺟﺔ‪ .‬ﺑﺎﺧﺘﺼﺎ ‪
T‬ﻣﺜﻞ ﻫﺬ‪ a‬ﻹﻣﻜﺎﻧﻴﺔ‪ ،‬ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﻏﻴﺮ ﻣﻌﻘﻮﻟﺔ ﺑﺎﻟﻨﺴﺒﺔ‬
‫‪T‬ﻟﻰ ﻟﻠﻌﻘﻞ ﻟﺒﺸﺮ ﻻ ﻳﻤﻜﻦ &
ﺗﺤﺪ‪ ¤‬ﺑﺄ ﺣﺎ> ﻣﻦ ﻷﺣﻮ>‪.‬‬

‫‪ ١٠٥‬ﻛﻴﻒ ﺗﻔﺴﺮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﻈﻬﻮ ﻟﻤﻔﺎﺟﺊ ﻟﻠﺤﻴﺎ‪ H‬ﻋﻠﻰ ﺟﻪ‬

‫ﻷ[؟‬
‫ﻻ ﺗﻘﺪ' ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ & ﺗﻮﺿﻴﺢ ﺣﻮ> &> ﻇﻬﻮ ﻟﻠﺤﻴﺎ( ﻋﻠﻰ ﻷ‪ ،k‬ﻓﻌﻨﺪ‬
‫ﻓﺤﺺ ﺣﻔﺮﻳﺎ‪ E‬ﻟﻄﺒﻘﺎ‪ E‬ﻷﺿﻴﺔ ﺟﺪ &
ﻷﻋﻀﺎ‪ S‬ﻟﺤﻴﺔ ﺟﺪ‪ E‬ﻓﺠﺄ(‪& .‬ﻗﺪ'‬
‫ﺣﻔﺮﻳﺔ &ﺿﻴﺔ ﻟﻜﺎﺋﻦ ﺣﻲ ﺟﺪ‪ E‬ﻫﻲ ﻟـ”ﻟﻜﺎﻣﺒﺮﻳﺎ
” – &> ﺣﻘﺒﺔ ﺟﻴﻮﻟﻮﺟﻴﺔ‬
‫&ﺿﻴﺔ‪ -‬ﻟﺘﻲ ﻳﻘﺪ ﻋﻤﺮﻫﺎ ﺑـ ‪ ٥٣٠-٥٢٠‬ﻣﻠﻴﻮ
ﻋﺎ'‪.‬‬
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‫ﻟﺤﻔﺮﻳﺎ‪ E‬ﻟﺘﻲ ﺟﺪ‪ E‬ﻓﻲ ﺣﺠﺎ( ﻟﻜﺎﻣﺒﺮﻳﺎ
ﺗﻌﻮ ﻟﻜﺎﺋﻨﺎ‪ E‬ﺣﻴﻮﻧﺎ‪ E‬ﻻ‬
‫ﻓﻘّﺎﻳﺔ‪ ،‬ﻷﻛﺜﺮ &ﻫﻤﻴﺔ &
ﺟﻤﻴﻊ ﻫﺬ‪ a‬ﻷﻧﻮ‪ r‬ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ E‬ﺟﺪ‪ E‬ﻓﺠﺄ( 
&
‬
‫ﻳﻜﻮ
ﻟﻬﺎ ﺟﺪ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻳﻄﻠﻖ ﻋﻠﻰ ﻫﺬ ﻟﺤﺪ‪ ¤‬ﻹﻋﺠﺎ‪ m‬ﺳﻢ “ﻻﻧﻔﺠﺎ‬
‫ﻟﻜﺎﻣﺒﺮﻳﺎﻧﻲ” ﻓﻲ ﻟﻤﺼﻄﻠﺤﺎ‪ E‬ﻟﺠﻴﻮﻟﻮﺟﻴﺔ‪.‬‬

‫‪ ١٠٦‬ﻣﺎ ﻫﻲ ﻟﺨﺪ• ﻟﺘﻲ ﺻﻨﻌﻬﺎ ﻟﺘﻄﻮﻳﻮ
ﻟﻴﻀﻠﻮ ﺑﻬﺎ ﻟﻌﺎﻣﺔ؟‬

‫ﻣﻦ ﻷﻣﻮ ﻟﺘﻲ &ﺿﻠﻮ ﻟﻨﺎ‪ :‬ﺧﺪﻋﻮﻫﻢ ﺑﻬﺎ ﻫﻮ ﻣﻮﺿﻮ‪" r‬ﻹﻧﺴﺎ
ﻟﻘﺮ"‬
‫ﻟﺬ ﻧﺮ‪ a‬ﻓﻲ ﻟﺠﺮﺋﺪ ﻟﻤﺠﻼ‪ & E‬ﻓﻲ ﻷﻓﻼ'‪ ،‬ﻫﻮ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻣﺠﺮ ﺳﻢ‬
‫ﻟﺘﺨﻴﻼ‪ E‬ﻣﻦ ﺻﻨﻊ &ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ .‬ﻫﻢ ﻳﻘﺪﻣﻮ
ﻣﻼﻣﺢ ﻟﺤﻔﺮﻳﺎ‪ E‬ﻣﺜﻞ‬
‫ﺷﻜﻞ ﻷﻧﻒ ﻟﺸﻔﺎ‪ a‬ﺷﻜﻞ ﻟﺸﻌﺮ ﻟﺤﻮﺟﺐ ﻳﺮﺳﻤﻮ
&ﺷﻜﺎﻻ ﻟﻤﺨﻠﻮ‪ h‬ﻧﺼﻒ‬
‫‪T‬ﻧﺴﺎ
ﻧﺼﻒ ﻗﺮ‪ ،‬ﻳﺮﺳﻤﻮ
ﺻﻮ ﻣﺰﻳﻔﺔ ﺗﺒﻴّﻦ ﻋﺎﺋﻼ‪ E‬ﺗﻠﻚ ﻟﻜﺎﺋﻨﺎ‪ E‬ﺣﻴﺎﺗﻬﺎ‬
‫ﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﺑﺬﻟﻚ ﻳﺤﺎﻟﻮ
ﺗﻀﻠﻴﻞ ﻟﻌﺎﻣﺔ ﺑﻬﺬ‪ a‬ﻟﻮﺳﺎﺋﻞ‪.‬‬
‫ﻛﻤﺎ ﻳﻘﻮ' &ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ “ﺑﺈﻧﺘﺎ®” ﺣﻔﺮﻳﺎ‪ E‬ﻻ ﻳﻤﻜﻨﻬﻢ ﻟﻌﺜﻮ ﻋﻠﻴﻬﺎ‪،‬‬
‫ﻳﻌﻤﻠﻮ
ﻋﻠﻰ ﺧﺪ‪ r‬ﻟﻨﺎ‪ :‬ﺑﻬﺎ‪& .‬ﺷﻬﺮ ﻫﺬ‪ a‬ﻟﺘﺰﻳﺮ‪ E‬ﻫﻮ ﻣﺎ ﻳﻠﻲ‪:‬‬
‫‪T‬ﻧﺴﺎ
ﺑﻠﺜﺪ
‪ :‬ﻟﻘﺪ ﺧﺪ‪& r‬ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﻌﻠﻢ ﺑﻬﺬ ﻟﺘﺰﻳﺮ‬ ‫‪-‬‬
‫ﻣﻦ ﺧﻼ> ﺗﺮﻛﻴﺐ ﻓﻚ ﻗﺮ )&ﻧﺞ &ﺗﺎ‪ (a‬ﻣﻊ ﺟﻤﺠﻤﺔ ‪T‬ﻧﺴﺎ
ﻳﺒﻠﻎ ﻋﻤﺮﻫﺎ ‪٥٠٠‬‬
‫ﻋﺎ'‪ ،‬ﺗﻢ ﺗﺮﻛﻴﺐ ﻷﺳﻨﺎ
ﻟﺘﻈﻬﺮ ﻋﻠﻰ &ﻧﻬﺎ ﻷﻧﺴﺎ
‪ ،‬ﺗﻢ ﻣﻸ ﻟﻔﺮﻏﺎ‪ E‬ﻣﻦ ﺛﻢ‬
‫ﺗﻢ ﺗﻠﻄﻴﺨﻪ ﺑﺎﻟﺒﻮﺗﺎﺳﻴﻮ' ﻷﻋﻄﺎﺋﻬﺎ ﻣﻨﻈﺮ ﻟﻘﺪ'‪.‬‬
‫‪T‬ﻧﺴﺎ
ﻧﺒﺮﺳﻜﺎ‪ّ  :‬ﻋﻰ &ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻋﺎ' ‪& ١٩٢٢‬ﻧﻬﻢ‬ ‫‪-‬‬
‫ﻛﺘﺸﻔﻮ ﺣﻔﺮﻳﺔ ﻟﻀﺮ‪T :‬ﻧﺴﺎ
ﻫﻮ ﻳﺤﻤﻞ ﻧﻔﺲ ﻣﻮﺻﻔﺎ‪& E‬ﺳﻨﺎ
ﻹﻧﺴﺎ
ﻟﻘﺮ‪.‬‬
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‫ﺗﻢ ﻟﻘﻴﺎ' ﺑﺪﺳﺎ‪ E‬ﻋﻠﻤﻴﺔ ﻣﺴﺘﻔﻴﻀﺔ ﺣﻮ> ﻫﺬ ﻷﻣﺮ ﺗﻢ ‪T‬ﻃﻼ‪ h‬ﺳﻢ” ‪T‬ﻧﺴﺎ
‬
‫ﻧﺒﺮﺳﻜﺎ” ﻋﻠﻰ ﻟﺴﻦ‪ .‬ﺑﻨﺎ‪ S‬ﻋﻠﻰ ﻫﺬ ﻟﺴﻦ ﻓﻘﻂ ﺗﻢ ‪T‬ﻧﺠﺎ‪ m‬ﺳﻮﻣﺎ‪ E‬ﻟﺮ&‪ :‬ﺟﺴﻢ‬
‫‪T‬ﻧﺴﺎ
ﻧﺒﺮﺳﻜﺎ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ﻫﺬ ﺗﻢ ﺳﻢ ‪m‬ﺟﺔ &ﻃﻔﺎ> ﺟﻞ ﻧﺒﺮﺳﻜﺎ ﻣﻌﻪ‪،‬‬
‫ﺗﻢ ﺗﺼﻮﻳﺮﻫﻢ ﻛﻌﺎﺋﻠﺔ ﻛﺎﻣﻠﺔ ﻓﻲ ﻟﻄﺒﻴﻌﺔ‪ .‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻫﺬ‪ ،‬ﺗﻢ ﻟﻌﺜﻮ ﻋﻠﻰ &ﺟﺰ‪S‬‬
‫&ﺧﺮ‪ W‬ﻣﻨﻪ ﻋﺎ' ‪  ١٩٢٧‬ﻗﺪ ﺗﻢ ﻟﺘﺄﻛﺪ ﻣﻦ &
ﻟﺴﻦ ﻳﻌﻮ ﻟﺨﻨﺰﻳﺮ ّﺑﺮ‪.‬‬

‫‪ ١٠٧‬ﻫﻞ ﻫﻨﺎ ﺷﻲ^ ﻳﺪﻋﻰ " ﻹﻧﺴﺎ
ﻟﺒﺪﺋﻲ " ؟‬

‫ﻻ ﻳﻮﺟﺪ ﺷﻲ‪ S‬ﻳﺪﻋﻰ "ﻹﻧﺴﺎ
ﻟﺒﺪﺋﻲ"‪ ،‬ﻣﻦ ﺑﻌﺾ ﻷﻟﺔ ﻟﺘﻲ ﻻ ﺣﺼﺮ ﻟﻬﺎ‬
‫ﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻮ‪ r‬ﻧﻮ ﻣﺎ ﻳﻠﻲ‪:‬‬
‫ﻟﺤﻔﺮﻳﺔ ﻟﺘﻲ ﺗﻢ ﻟﻌﺜﻮ ﻋﻠﻴﻬﺎ ﻹﻧﺴﺎ
ﻓﻲ ‪T‬ﺳﺒﺎﻧﻴﺎ ﻋﺎ' ‪ ١٩٩٥‬ﺗﺪﻣﺮ ﺗﻤﺎﻣﺎ ﻳﺔ‬
‫"ﺗﻄﻮ ﻹﻧﺴﺎ
" ﻟﺠﻤﺠﻤﺔ ﻟﺘﻲ ﻳﺒﻠﻎ ﻋﻤﺮﻫﺎ ‪ ٨٠٠,٠٠٠‬ﻋﺎ' ﻟﺘﻲ ﻛﺘﺸﻔﺖ ﻓﻲ‬
‫ﻣﻨﻄﻘﺔ &ﺗﺎﺑﻴﺮﺳﺎ ﺗﺮﺟﻊ ‪T‬ﻟﻰ ﻟﺤﻘﺒﺔ ﻟﺘﻲ ﻇﻬﺮ ﻓﻴﻬﺎ ﻧﺼﻒ ﻟﻘﺮ ﻧﺼﻒ ﻹﻧﺴﺎ
ﺣﺴﺐ‬
‫ﻣﺎ ﻳ ّﺪﻋﻲ &ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ .‬ﻻ ﻳﻮﺟﺪ ﻓﺮ‪ h‬ﺑﻴﻨﻪ ﺑﻴﻦ ﻹﻧﺴﺎ
ﻟﺤﺪﻳﺚ‪.‬‬
‫ﻫﺬ ﻳﻌﻨﻲ &ﻧﻪ ﻻ ﻓﺮ‪ h‬ﺑﻴﻦ ﻹﻧﺴﺎ
ﻟﺬ ﻋﺎ‪ ³‬ﻣﻨﺬ ‪ ٨٠٠,٠٠٠‬ﻋﺎ' ﺑﻴﻦ ﻹﻧﺴﺎ
‬
‫ﻟﺬ ﻳﻌﻴﺶ ﻓﻲ ﻟﻮﻗﺖ ﻟﺤﺎﻟﻲ‪.‬‬
‫ﺗﻢ ﻧﺸﺮ ﻣﻘﺎ> ﻓﻲ ﻣﺠﻠﺔ "ﻧﻴﻮ ﺳﺎﻳﻨﺘﺴﺖ"‪ ،‬ﺑﺘﺎﻳﺦ ‪ ١٩٩٨/٣/١٤‬ﺑﻌﻨﻮ
‬
‫‪8‬ﻛﺎ‪ S‬ﻣﻤﺎ ﺗﻮﻗﻌﻨﺎ‪ ،"...‬ﻫﺬ ﻳﺨﺒﺮﻧﺎ ﺑﺄ
ﻟﻨﺎ‪ :‬ﻟﻤﺪﻋﻮ
‬
‫"ﻹﻧﺴﺎ
ﻟﻘﺪﻳﻢ ﻛﺎ
&ﻛﺜﺮ ً‬
‫"ﻫﻮﻣﻮ ﻳﻜﺘﺲ" ﻣﻦ ﻗﺒﻞ &ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻛﺎﻧﻮ ﻳﻤﺎﺳﻮ
ﻧﺸﺎﻃﺎَ ﻓﻲ‬
‫ﻟﺒﺤﺮ ﻟﻠﺼﻴﺪ ﻗﺒﻞ ‪& ٧٠٠‬ﻟﻒ ﻋﺎ'‪ .‬ﻫﺆﻻ‪ S‬ﻟﺒﺸﺮ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﻤﻠﻜﻮ
ﻋﻠﻤﺎً ﻛﺎﻓﻴﺎً‬
‫ﺗﻜﻨﻮﻟﻮﺟﻴﺎ ﻟﺒﻨﺎ‪ S‬ﻟﻘﻮ‪ b‬ﻳﻤﺘﻠﻜﻮ
ﻟﺜﻘﺎﻓﺔ ﻟﺘﻲ ﻣﻜﻨﺘﻬﻢ ﻣﻦ ﺳﺘﺨﺪ' ﻟﻤﻮﺻﻼ‪E‬‬
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 ‫ﻓﻲ ﻟﺒﺤﺮ‪ ،‬ﻣﻦ ﻟﺼﻌﻮﺑﺔ &
ﻧُﻄﻠﻖ ﻋﻠﻴﻬﻢ ﺻﻔﺔ "ﺑﺪﺋﻴﻴﻦ"‪.‬‬
‫ﺣﻔﺮﻳﺔ ﻹﺑﺮ( ﻟﺘﻲ ﺗﻢ ﻟﻌﺜﻮ ﻋﻠﻴﻬﺎ ﻟﺘﻲ ﺗﻌﻮ ‪T‬ﻟﻰ ﻣﺎ ﻗﺒﻞ ‪& ٢٦‬ﻟﻒ ﻋﺎ'‪ .‬ﺗﺒﻴّﻦ‬
‫&
ﻟﻜﺎﺋﻦ ﻟﺬ ﻳﺪﻋﻮ‪& a‬ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ "ﺟﻞ ﻧﻴﺪﻳﺮﺛﻞ"‪ ،‬ﻛﺎ
ﻟﺪﻳﻪ ﻋﻠﻢ‬
‫ﺑﺎﻟﻤﻼﺑﺲ ﻗﺒﻞ ﻋﺸﺮ‪ E‬ﻵﻻ‪ F‬ﻣﻦ ﻟﺴﻨﻴﻦ‪ .‬ﻫﺬ ﻳﻜﺸﻒ &
ﺟﻞ ﻧﻴﺪﻳﺮﺛﻞ ﻟﺬ‬
‫ﺗﻢ ﺗﺼﻮﻳﺮ‪ a‬ﻋﻤﺪً ﻋﻠﻰ &ﻧﻪ ﻛﺎﺋﻦ ﻳﺸﺒﻪ ﻟﻘﺮ ﺑﺮﺳﻮﻣﺎ‪ E‬ﻣﺰﻳﻔﺔ ﻛﺎ
ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ‬
‫ﻳﺨﺘﻠﻒ ﺷﻴﺌﺎً ﻋﻦ ﻹﻧﺴﺎ
ﻟﺤﺪﻳﺚ‪.‬‬

‫‪ ١٠٨‬ﻫﻞ ﻳﻤﻜﻦ ﺷﺮ‚ ﺗﻜﻮﻳﻦ ﻷﻧﻈﻤﺔ ﻟﻤﻌﻘﺪ‪ H‬ﻓﻲ ﻟﻜﺎﺋﻨﺎ‬

‫ﻟﺤﻴﺔ ﻣﻦ ﺧﻼƒ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ؟‬
‫ﻫﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮ
‪8‬ﻟﻚ‪
T ،‬ﻷﻧﻈﻤﺔ ﻣﻌﻘﺪ( ﻟﺒﻨﺎ‪ S‬ﻓﻲ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻣﺜﻞ‬
‫ﻟﻌﻴﻦ ﻷ‪
8‬ﻟﺘﻲ ﺗﺘﻜﻮ
ﻣﻦ ﻣﻜﻮﻧﺎ‪ E‬ﻋﺪﻳﺪ( ﻣﺠﺘﻤﻌﺔ‪ ،‬ﻳﻤﻜﻨﻬﺎ &
ﺗﻌﻤﻞ ﻓﻘﻂ‬
‫ﻋﻨﺪﻣﺎ ﺗﻜﻮ
ﺟﻤﻴﻊ ﻟﻤﻜﻮﻧﺎ‪ E‬ﺳﻠﻴﻤﺔ‪ ،‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ،‬ﻳﺘﺒﻐﻲ &
ﻳﻜﻮ
ﺣﻮﻟﻲ‬
‫‪ ٤٠‬ﻣﻜﻮ
ﻣﻦ ﻣﻜﻮﻧﺎ‪ E‬ﻟﻌﻴﻦ ﺳﻠﻴﻤﺔ ﻟﻜﻲ ﺗﺘﻤﻜﻦ ﻟﻌﻴﻦ ﻣﻦ ﻟﺮ{ﻳﺔ‪ ،‬ﻓﻠﻦ ﺗﺘﻤﻜﻦ‬
‫ﻟﻌﻴﻦ ﻣﻦ ﻟﺮ{ﻳﺔ ‪ 8T‬ﻣﺎ ﻛﺎﻧﺖ ﻟﺸﺒﻜﻴﺔ & ﻟﻘﻨﻮ‪ E‬ﻟﺪﻣﻌﻴﺔ ﻏﻴﺮ ﻣﻮﺟﻮ( ﻣﺜﻼً‪.‬‬
‫ﻟﻬﺬ‪ ،‬ﻓﺈ
ﻟﻨﺘﻴﺠﺔ ﻟﺤﺘﻤﻴﺔ ﻟﺘﻲ ﻳﺠﺐ ﻋﻠﻴﻨﺎ ﻟﺘﻮﺻﻞ ‪T‬ﻟﻴﻬﺎ ﻫﻲ &
ﻛﻞ &ﺟﺰ‪ S‬ﻫﺬ‪a‬‬
‫ﻷﻧﻈﻤﺔ ﺗﻢ ﺗﻄﻮ‪ a‬ﺑﺸﻜﻞ ﺗﺰﻣﻨﻲ‪ ،‬ﺑﺎﻟﻄﺒﻊ ﻫﺬ ﻳﺜﺒﺖ ﻋﺪ' ﺻﺤﺔ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ‪S‬‬
‫ﻣﺮ( &ﺧﺮ‪.W‬‬
‫ﻻﺗﻘﺎ‪ّ S‬‬
‫‪ 8T‬ﻛﻴﻒ ﻟﺒﻨﺎ‪ S‬ﻣﻌﻘﺪ &
ﻳﻮﺟﺪ ﻓﺠﺄ( ﻓﻲ ﻟﺤﻈﺔ ﺣﺪ(؟‬
‫ﺑﻌﻴﺪً ﻋﻦ ﻫﺬ ﻟﺘﺴﺎ{>‪
T ،‬ﺟﻮ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﻜﻮﻧﺎ‪ E‬ﻓﻲ ﻗﺖ ﺣﺪ‬
‫ﻓﻲ ﻟﻤﻜﺎ
ﻧﻔﺴﻪ‪ ،‬ﻻ ﻳﻜﻮ
‪T‬ﻻّ ﻧﺘﻴﺠﺔ ﻟﺨﻠﻖ ﻋﻈﻴﻢ‪.‬‬

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‫‪ ١٠٩‬ﻟﻤﺎ‪ d‬ﻳﺪﻓﻊ ﺑﻌﺾ ‪f‬ﺻﺤﺎ‪ i‬ﻟﻨﻔﻮ‪ d‬ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‬
‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺛﺒﺎ ﺑﻄﻼﻧﻬﺎ ؟‬
‫‪
T‬ﻟﺬﻳﻦ ﻻ ﻳﻌﺘﺮﻓﻮ
ﺑﻮﺟﻮ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻟﺬﻳﻦ ﻳﺮﻓﻀﻮ
ﻻﻋﺘﺮ‪ F‬ﺑﺄﻧﻬﻢ‬
‫ﻣﺴﺆﻟﻮ
&ﻣﺎﻣﻪ‪ ،‬ﻳﺒﺤﺜﻮ
ﻋﻦ ﺗﺒﺮﻳﺮ ﻣﻨﻄﻘﻲ ﻟﻤﻮﻗﻔﻬﻢ ﻣﻌﻨﻰ ﻹﻗﻨﺎ‪ r‬ﻵﺧﺮﻳﻦ ﻛﻲ‬
‫ﻳﺘﺒﻨﻮ ﻟﺮ& ﻧﻔﺴﻪ‪ .‬ﻓﺒﺎﻋﺎﺋﻬﻢ ﺑﺄ
ﻛﻞ ﺷﻲ‪ S‬ﻗﺪ ﺗﺸﻜﻞ ﺑﺎﻟﺼﺪﻓﺔ‪ ،‬ﻳﺤﺎﻟﻮ
&
‬
‫ﻳﺴﻮﻗﻮ ﻟﻨﺎ‪T :‬ﻟﻰ ‪T‬ﻧﻜﺎ ﺟﻮ ﻟﺨﺎﻟﻖ ﻋﺰ ﺟﻞ‪.‬‬
‫ﻓﻨﻈﺮﻳﺔ ﻟﻨﺸﻮ‪ S‬ﻻﺗﻘﺎ‪ S‬ﻋﺎﻣﻞ ﻣﻬﻢ ﻓﻲ ﻋﻢ ﻣﻮﻗﻒ &ﺻﺤﺎ‪ b‬ﻓﻠﺴﻔﺔ ﻹﻟﺤﺎ‬
‫ﻫﻲ ﺗﻤﺜﻞ ﺳﻨﺪ ﻋﻠﻤﻴﺎ ﻟﻌﻘﻴﺪﺗﻬﻢ‪ .‬ﻫﺬ ﻫﻮ ﻟﺴﺒﺐ ﻓﻲ ﻟﺪﻓﺎ‪ r‬ﻟﻤﺴﺘﻤﻴﺖ ﻟﺬ‬
‫ﻳﻘﻮ' ﺑﻪ ﻟﺬﻳﻦ ﻳﻨﻜﺮ
ﺟﻮ ﷲ ﺗﻌﺎﻟﻰ ﻳﻌﺘﺒﺮ
ﻫﺬ‪ a‬ﻟﻨﻈﺮﻳﺔ ﺳﻨﺪﻫﻢ ﻹﻳﺪﻳﻮﻟﻮﺟﻲ‬
‫ﻟﻔﻠﺴﻔﻲ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻋﺪ' ﺛﺒﻮ‪ E‬ﺻﺤﺘﻬﺎ‪.‬‬

‫ﻟﺤ ِﻜ ُ‬
‫ﻴﻢ( ﻟﺒﻘﺮ‪H‬‬ ‫) َﻗﺎﻟُﻮ ُﺳ ْﺒ َﺤﺎﻧَ َﻚ َﻻ ِﻋ ْﻠ َﻢ ﻟَﻨَﺎ =ِﻻﱠ َﻣﺎ َﻋ ﱠﻠ ْﻤﺘَﻨَﺎ =ِﻧﱠ َﻚ ‪َf‬ﻧْ َﺖ ﻟ َﻌﻠ ُ‬
‫ِﻴﻢ َ‬
‫)‪(٣٢‬‬

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 ‫ﻟﻐﻼ‪ F‬ﻟﺨﻠﻔﻲ ﻟﻠﻜﺘﺎ‪b‬‬
‫ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ b‬ﺗﻮﺟﺪ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﺘﺴﺎ{ﻻ‪ E‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺪﻳﻦ ﻟﺘﻲ‬
‫ﻳﺒﺤﺚ ﻛﻞ ‪T‬ﻧﺴﺎ
ﻋﻦ ‪T‬ﺟﺎﺑﺔ ﻣﻘﻨﻌﺔ ﺑﺸﺄﻧﻬﺎ‪ .‬ﻛﻞ ‪T‬ﻧﺴﺎ
ﺳﻮ‪ S‬ﻃﺮ| ﻫﺬ‪a‬‬
‫ﻟﺘﺴﺎ{ﻻ‪ E‬ﺑﺸﻜﻞ ﻋﻠﻨﻲ & ﻟﻢ ﻳﻄﺮﺣﻬﺎ ﻳﻄﻤﺢ ‪T‬ﻟﻰ ﺟﻮ ‪T‬ﺟﺎﺑﺔ ﺗﺸﻔﻲ ﻏﻠﻴﻠﻪ‪.‬‬
‫ﺑﻴﺪ &
ﻫﺬ‪ a‬ﻟﺘﺴﺎ{ﻻ‪ E‬ﺑﺪ> &
ﻳﺘﻢ ﻟﺒﺤﺚ ﻟﻬﺎ ﻋﻦ ‪T‬ﺟﺎﺑﺎ‪ E‬ﻣﻦ ﻟﻤﺼﺪ‬
‫ﻟﺴﻠﻴﻢ ﻫﻮ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻳﻌﻤﺪ &ﻏﻠﺐ ﻟﻨﺎ‪T :‬ﻟﻰ ﺳﻤﺎ‪ r‬ﻣﺎ ﻳﺘﻨﺎﻗﻠﻪ ﻟﻌﺎﻣﺔ‪.‬‬
‫ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ b‬ﺳﻮ‪ F‬ﺗﺠﺪ &ﻓﻀﻞ ﻹﺟﺎﺑﺎ‪ E‬ﻋﻠﻰ ﺗﻠﻚ ﻟﺘﺴﺎ{ﻻ‪ E‬ﻟﻤﻠﺤﺔ‬
‫ﺳﻮ‪ F‬ﺗﻄﻠﻊ ﻋﻠﻰ ﺟﺒﺎﺗﻚ ‪ SmT‬ﺧﺎﻟﻘﻚ‪ ،‬ﺗﻜﻤﻦ &ﻫﻤﻴﺔ ﻟﻜﺘﺎ‪ b‬ﻓﻲ &
‬
‫ﺟﻤﻴﻊ ﻹﺟﺎﺑﺎ‪ E‬ﺗﻌﺘﻤﺪ ﻋﻠﻰ `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪.‬‬
‫‪T‬ﻟﻰ ﺟﺎﻧﺐ ﻟﻤﻮﺿﻴﻊ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻹﻳﻤﺎ
ﻟﻘﺮ`
ﺳﻮ‪ F‬ﺗﺠﺪ ﻛﺬﻟﻚ‬
‫ﺗﻮﺿﻴﺤﺎ‪ E‬ﺗﺘﻌﻠﻖ ﺑﺎﻟﻜﻮ
ﺑﺎﻟﻤﺎ( ﻣﻔﻬﻮ' ﻟﺰﻣﻦ ﻹﻳﺠﺎﺑﻴﺎ‪ E‬ﻟﺘﻲ ﺗﺤﺼﻞ‬
‫ﻟﻠﻌﺎﺋﻠﺔ ﻟﻤﺠﺘﻤﻊ ﻋﻨﺪ ﻻﻟﺘﺰ' ﺑﺎﻟﻘﻴﻢ ﻟﺪﻳﻨﻴﺔ‪ ،‬ﺗﺠﺪ ﻛﺬﻟﻚ ﺷﺮ| ﻟﺤﻘﺎﺋﻖ‬
‫ﺗﺘﻌﻠﻖ ﺑﺎﻵﺧﺮ( ﻟﻘﺪ ﻋﻠﻰ ﻏﺎﻳﺔ ﻣﻦ ﻟﻮﺿﻮ|‪.‬‬
‫ﺑﻔﻀﻞ ﻫﺬ‪ a‬ﻟﻤﻴﺰ‪ E‬ﻓﺈ
ﻟﻜﺘﺎ‪ b‬ﻳﻤﺜﻞ ﺳﺎﻟﺔ ﻣﻮﺟﻬﺔ ﻟﻠﺠﻤﻴﻊ ﻟﻔﻬﻢ‬
‫ﻟﺪﻳﻦ ﺑﺸﻜﻞ ﻳﺴﻴﺮ‪.‬‬
‫ِﻦ ﷲ ُﺣ ْﻜ ًﻤﺎ ﻟِﻘَﻮ ٍ‪ P‬ﻳُﻮ ِﻗﻨُ َ‬
‫ﻮ
(‬ ‫ﻮ
َ َﻣ ْﻦ ‪ْ َf‬ﺣ َﺴ ُﻦ ﻣ َ‬ ‫)‪ََf‬ﻓ ُﺤ ْﻜ َﻢ َ‬
‫ﻟﺠﺎ ِﻫﻠِﻴﱠ ِﺔ ﻳَْﺒ ُﻐ َ‬
‫ﻟﻤﺎﺋﺪ(‪.٥٠-‬‬

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