Académique Documents
Professionnel Documents
Culture Documents
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) ( ) Barth 1965, Evans-Pritchard :
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) Aswad 1967, Fernea 1969,
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.(Alloula 1986
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, Women and gender in Islam. Roots of a modern debate, New Haven, Conn. 1992.
M. Alloula, The colonial harem, Minneapolis, Minn. 1986.
S. Altorki, Women in Saudi Arabia. Ideology and behaviour among the elite, New York 1986.
S. Altorki and C. El-Solh (eds.), Arab women in the field. Studying your own society, Syracuse, N.Y. 1988.
T. Asad (ed.), Anthropology and the colonial encounter, London 1973.
B. Aswad, Key and peripheral roles of noble women in a Middle Eastern plains village, in Anthropological Quarterly 40 (1967),
13952.
B. Aswad and B. Bilg (eds.), Family and gender among American Muslims, Philadelphia 1996.
F. Barth, Political leadership among Swat Pathans, London 1965.
R. Behar and D. Gordon (eds.), Women writing culture, Berkeley 1995.
J. Boddy, Wombs and alien spirits. Men and women in the Zar cult in North Africa, Madison 1989.
S. Brenner, Reconstructing self and society. Javanese Muslim women and the veil, in American Ethnologist 23 (1996), 67397.
, The domestication of desire, Princeton, N.J. 1998.
B. Callaway, The heritage of Islam. Women, religion, and politics in West Africa, Boulder, Colo. 1994.
J. Clifford, The predicament of culture. Twentieth-century ethnography, literature and art, Cambridge 1988.
J. Clifford and G. Marcus (eds.), Writing culture, Berkeley 1986.
V. Crapanzano, Tuhami. Portrait of a Moroccan, Chicago 1980.
C. Delaney, The seed and the soil, Stanford 1991.
N. Dirks (ed.), Colonialism and culture, Ann Arbor 1992.
D. Dwyer, Images and self-images. Male and female in Morocco, New York 1983.
K. Dwyer, Moroccan dialogues, Baltimore, Md. 1982. E. Early, Baladi women of Cairo, Boulder, Colo. 1993.
F. El-Guindi, Veiling infitah with Muslim ethic. Egypts contemporary Islamic movement, in Social Problems 28 (1981), 46583.
E. Evans-Pritchard, The Nuer, Oxford 1940.
E. Fernea, Guests of the sheik, New York 1969.
E. Friedel, Women of Deh Koh, Washington 1989.
C. Geertz, Islam observed, Chicago 1968.
E. Gellner, Saints of the Atlas, Chicago 1969.
N. Gle, The forbidden modern, Ann Arbor 1996.
H. Granqvist, Marriage conditions in a Palestinian village, Helsinki 1931.
Y. Haddad and J. Smith (eds.), Muslim communities in North America, Albany, N.Y. 1994.
S. Hale, Gender politics in Sudan. Islamism, socialism, and the state, Boulder, Colo. 1996.
R. Hammami and M. Reiker, Feminist Orientalism and Orientalist Marxism, in New Left Review 170 (1988), 93106.
Z. Hasan (ed.), Forging identities, Boulder, Colo. 1994.
R. Hefner, Civil Islam, Princeton, N.J. 2000.
M. Hegland, Political roles of Aliabad women. The public-private dichotomy transcended, in N. Keddie and B. Baron (eds.),
Women in Middle Eastern history.
Shifting boundaries in sex and gender, New Haven, Conn. 1991, 21530.
C. Hirschkind, Civic virtue and religious reason. An Islamic counter-public, in Cultural Anthropology 16 (2001), 334.
C. Hirschkind and S. Mahmood, Feminism, the Taliban, and politics of counter-insurgency, in Anthropological Quarterly 75
(2002), 33954.
P. Jeffery, Frogs in a well, London 1979.
P. Jeffery and A. Basu (eds.), Appropriating gender. Womens activism and politicized religion in South Asia, New York 1998.
S. Joseph, Working-class womens networks in a sectarian state. A political paradox, in American Ethnologist 10 (1983), 122.
K. Koptiuch, A poetics of political economy in Egypt, Minneapolis, Minn. 1999.
S. Lavie, Poetics of military occupation, Berkeley 1990.
M. Lazreg, Feminism and difference. The perils of writing as a woman on women in Algeria, in M. Hirsch and E. F. Keller (eds.),
Conflicts in feminism, New York 1989, 32648.
C. MacCormack and M. Strathern (eds.), Nature, culture and gender, Cambridge 1980.
V. Maher, Women and property in Morocco, New York 1974.
S. Mahmood, Feminist theory, embodiment, and the docile agent. Some reflections on the Egyptian Islamic revival, in Cultural
Anthropology 16 (2001), 20236.
, Pious transgressions. Embodied disciplines of the Islamic revival, Princeton University Press (forthcoming).
G. Marcus and M. Fischer, Anthropology as cultural critique, Chicago 1986.
F. Mernissi, Beyond the veil, Bloomington, Ind. 1987.
M. Mies, The lace makers of Narsapur, London 1982.
Z. Mir-Hosseini, Islam and gender. The religious debate in contemporary Iran, Princeton, N.J. 1999.
C. Mohanty et al. (eds.), Third world women and feminism, Bloomington, Ind. 1991.
S. Mohsen, The legal status of women among Awlad Ali, in Anthropological Quarterly 40 (1967), 16783.
C. Nelson, Public and private politics. Women in the Middle Eastern world, in American Ethnologist 1 (1974), 55163.
A. Ong, Spirits of resistance and capitalist discipline, Albany, N.Y. 1987.
, State versus Islam. Malay families, womens bodies, and the body politic in Malaysia, in American Ethnologist 17 (1990),
25875.
H. Papanek, Purdah. Separate worlds and symbolic order, in Comparative Studies in Society and History 15 (1973), 28935.
M. Peletz, Islamic modern. Islamic courts and cultural politics in Malaysia, Princeton, N.J. 2002.
J. Peteet, Gender in crisis. Women and the Palestinian resistance movement, New York 1991.
J. Rath, Western Europe and its Islam, Leiden 2001.
M. Rosaldo and L. Lampher (eds.), Women, culture, and society, Stanford 1974.
(Saba Mahmood)
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