YU Yom Iyyun “April 26, 2009
Can Life Go on Without a Temple?
A Debate in Second Temple and Rabbinic Judaism
Aaron Koller
Yeshiva College
1, Introduction: Centrality of the Temple
| Maccabees 3:45-51: Jerusalem was uninhabited, like a desert; not one of her children
entered or came out. The sanctuary was trampled on, and foreigners were in the
citadel... Joy had disappeared from Jacob, and the flute and the harp were silent. Thus
they assembled and went to Mizpah near Jerusalem, because there was formerly at
Mizpah a place of prayer for Israel. ‘That day they fasted and wore sackcloth; they
sprinkled ashes on their heads and tore their clothes. .... And they cried aloud to Heaven:
‘What shall we do with these men, aid where shall we take them? For your sanctuary
has been trampled on and profaned, and your priests are in mourning and humiliation.”
2. Life without a Temple during * 13 times:
Accommodation to the Temple's contr by otber groups
a. Qumran: Withdrawal and replacement
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b. Early Christians: Rejection and expectation
‘Mark 13:2 (and parallels)
‘As he was making his way out of the temple area one of his disciples said to him,
“Look, teacher, what stones and what buildings! Jesus said to him, ‘Do you see these
‘great buildings? There will not be one stone left upon another that will not be
down’
(and parallels)
to Jerusalem, and on entering the temple area he began to drive out those
buying there. He overturned the tables of the money changers and the
ssho were selling doves. He did not permit anyone to canny aan
apie area. Then he taught them, xYU Yom Iyyun Apsil 26, 2009
:
shall be called a house of prayer for all peoples”? But you have made it a den of
thieves!” ‘The chief priests and the scribes came to hear of it and were secking a way
to put him to death, yet they feared him because the whole crowd was astonished at
his teaching.
Pharisees: Participation under protest
i. Who had control of the wp during later Hasmonean times?
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Josephus Anmfiguitis, 13.13:5
‘As to Alexander, his own people were seditious against him, for at a festival
which was then celebrated, when he stood upon the altar, and was going to
sacrifice, the nation rose upon him, and pelted him with citrons [in their hands,
because] the law of the Jews required that at the feast of tabernacles every one
should have branches of the palm tree and citron tree... At this he was in a rage,
and slew of them about six thousand,
ii, When did they get it back?
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ier Hasmoneans retake control of the W172
from the Seleucids
Group of Jews move to Qumran,
» :
150? ket Boeeaclety at big? ‘Temple under the 2¥N2
103 ‘Alexander Janneus (*82) becomes king Temple to the oypi13?
oxo dies and yrsmbv alome 2
16 Aaeiasess eels geen ‘Temple to the wT?
605 Hillel becomes “K"02”
‘Temple under the BND
20s & 30s Jesus active
70 ipa destroyed
70s Rabban Yohanan ben Zakkai at Yavneh
80-135 Rabban Gamaliel and R. Akiva
132-135 Bar Koseba (Bar Kokhba) Revolt
3. After the prin: Accommodation to a world without a Temple?
a, Qumran: Despair?
b. Christians: Supercession
Hippolytus (Rome, 170-236), Treatise Against the Jews, §7: “Why was the Temple made
desolate? Was it on account of the ancient construction of the Calf? Or was it on
account of the idolatry of the people? Was it for the blood of the prophets? Was it
for the adultery and fornication of Israel? By no means, for in all these
transgressions they always found pardon open to them. But it was because they
killed the Son of their Benefactor.”
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c. 9m: Conflicting views on moving on
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