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1 Describe the major trends and transformations in American life prior to 1877 including patterns of immigration and migration (National Geography Standard 9, p. 201) development of cities (National Geography Standard 12, p. 208) Anticipatory Set: Imagine you are an explorer, and you come across a brand new area but you see items there from another group of people? What would you do first? Class Flow: Look at the map projected on the screen. Make observations about the location of Detroit, such as where it is, what is near it, who would have control of it pre-revolution. o Share your observations with a neighbor. Analyzing Images of the Courier Du Bois o Based on prior knowledge who were they? What was their goal? How do you think they were treated and how do you think they treated the land? o What do these images tell us about the Courier Du Bois? o Each group will analyze an image, and then we will have each group give a short presentation. Stop and quick write for 5 minutes: What would be the benefit for the courier du bois to build at the present location of Detroit? o Share with a neighbor o Discuss as a class. Established primarily as a fur trading post. By Cadillac with permission of the French Government. Detroit was surrendered to the British during the French and the Indian War to the British Pass out the information on the Kikapoo culture, have the students read silently and answer the question of what they thought the Native American Response to the founding of Detroit would be. o Contentious Some enjoyed the trade, and used it to their advantage, while others disliked the fact that Europeans moved in. o Pontiacs rebellion- I will read the summary, and have the students ask at least 3 questions and then they will trade papers with their neighbors and they will then answer the questions. The founding of Detroit was not easy, and it became a major point of contention prior to the revolution, but after the British lost control of the ohio river valley, Detroit was under the complete control of the United States. (Jays treaty) Needed Materials: Projector for Map Section on Kikapoo Culture Reading on Pontiacs Rebellion Pictures of the Courier du Bois for Analysis Computer with map Closure: Students will write down how they think the founding of Detroit impacted how it grew in later years. There is no wrong answer, only predictions. It could have to do with geography, the people, anything.
In a tradition shared by both tribes, Kickapoo and Shawnee believe they were once part of the same tribe which divided following an argument over a bear paw. The Kickapoo language is virtually identical to Shawnee, and culturally the two were very similar except for some southern cultural traits which the Shawnee had absorbed during the years they had lived in the southeastern United States. Typical of other Great Lakes Algonquin, both lived in fixed villages of mid-sized longhouses during summer. After the harvest and a communal buffalo hunt in the fall, the Kickapoo separated to winter hunting camps. The Kickapoo were skilled farmers and used hunting and gathering to supplement their basic diet of corn, squash and beans. Many Indian agents in the 1800s were startled just how well the Kickapoo could farm, but modern Americans would probably be just as surprised to learn how important buffalo hunting was to Kickapoo in Illinois during the 1700s. Before most of the other tribes in the area, the Kickapoo were using horses to hunt buffalo on the prairies of northern Illinois - a skill which allowed their rapid adaptation to the lifestyle of the Great Plains after removal. Like the Shawnee, the Kickapoo were organized into patrilineal clans with descent traced through the father, but the brothers and sisters of the mother had special responsibilities in raising the children. The Kickapoo name is familiar, but most people have trouble remembering where they have heard it. For most Americans, the name sounds humorous, especially for those old enough to remember Al Capp's "Little Abner" and "Kickapoo joy juice." There was, however, nothing funny about the Kickapoo who were a very serious and traditional native people. Until 1819, they lived in Illinois and Wisconsin and played an important role in the history of the Great Lakes and Ohio Valley, but during the 1870s, they were suddenly in northern Mexico and fighting American cavalry in Texas. Other groups were scattered across the Great Plains from Kansas to the foot of the Rocky Mountains. This is not surprising to those familiar with them. The most distinctive characteristic of the Kickapoo was their stubborn resistance to acculturization, and it is difficult to think of any other tribe which has gone to such lengths to avoid this. Years after the eastern tribes with famous names had given up the fight, the Kickapoo were still in the midst of the struggle to preserve Native America. From the beginning, the Kickapoo distrusted Europeans. French traders rarely were allowed to visit their villages, and the Kickapoo refused to even listen to the Jesuits. In later years, British and Americans fared no better. Following the American conquest of the Ohio Valley, the tribal authority of the Kickapoo disintegrated.
Relocated first to Missouri and then Kansas, small bands of Kickapoo scattered across the plains warning other tribes that the white man was coming. In Kansas, white settlement closed in on them once again during the 1850s, and rather than surrender or adapt, most chose to escape by moving to northern Mexico. Although many of the Mexican Kickapoo returned to the United States during the 1870s, relatively few have converted to Christianity. The traditional Drum (or Dream) religion has the most adherents, followed by Kanakuk and the Native American Church. Of all the Kickapoo, the Mexican branch has remained the most traditional and generally has been reluctant to allow visits by outsiders. The American Kickapoo are similar in this regard. Most still speak the Kickapoo language, and they have one of the highest percentages of full-bloods of any tribe in the United States. http://www.tolatsga.org/kick.html