vjfoan dstjhoky us tSls gh fnYyh esa eYVh&fjVsy esa fons'kh izR;{k fuos'k ij izfrca/k yxk;k] dkjiksjsV ehfM;k us vke vkneh ikVhZ dks okeiafFk;ksa esa Hkh oke dguk 'kq: dj fn;kA ikVhZ dh vofLFkfr lkQ djus ds fy, ikVhZ ds ofjV uhfr fuekZrk o j.kuhfrdkj ;ksxsUnz ;kno us rqjar c;ku tkjh fd;k & ^vke vkneh ikVhZ lektoknh vkSj iwathoknh fdlh Hkh fopkj/kkjk dk vuqeksnu ugha djrhA ge O;ogkjoknh izsxesfVd vkSj leL;k gy djus okyh ikVhZ gSaA* 2
Yogendra Yadav, a senior policy-maker and strategist, said AAP neither endorsed socialist nor capitalist ideology. We are a pragmatic and a problem solving party,"
"The pragmatic method is primarily a method of settling metaphysical disputes that otherwise might be interminable. Is the world one or many?-fated or free?-material or spiritual?-here are notions either of which may or may not hold good of the world; and disputes over such notions are unending. The pragmatic method in such cases is to try to interpret each notion by tracing its respective practical consequences. What difference would it practically make to any one if this notion rather than that notion were true? If no practical difference whatever can be traced, then the alternatives mean practically the same thing, and all dispute is idle.
"Perhaps the 'latest fashion' in the latest American philosophy is 'pragmatism' (from the Greek word 'pragma'-action; that is, a philosophy of action). The philosophical journals speak perhaps more of pragmatism than of anything else. Pragmatism ridicules the metaphysics both of materialism and idealism, acclaims experience and only experience, recognizes practice as the only criterion, refers to the positivist movement in general, especially turns for support to Ostwald, Mach, Pearson, Poincare and Duhem, for the belief that science is not an 'absolute copy of reality' and.. .and successfully deduces from all this a God for practical purposes, and only for practical purposes, without any metaphysics, and without transcending the bounds of experience (cf. William James, Pragmatism. A New Name for Some Old Ways of Thinking, New York and London, 1907, pp. 57 and 106 especially). From the standpoint of materialism the difference between Machism and pragmatism is as insignificant and unimportant as the difference between empirio-criticism and empirio-monism.
"True ideas are those that we can assimilate, validate, corroborate and verify. False ideas are those that we cannot. That is the practical difference it makes for us to have true ideas. . . . Truth happens to an idea. It becomes true, is made true by events."
"You can say of it then either that 'it is useful because it is true' or that 'it is true because it is useful'. Both these phrases mean exactly the same thing, namely that there is an idea that gets fulfilled and can be verified. . . .When a moment in our experience, of any kind whatever, inspires us with a thought that is true, that means that sooner or later we dip by that thought's guidance into the particulars of experience again and make advantageous connexion with them. . . . 'The true', to put it very briefly, is only the expedient in the way of our thinking, just as 'the right' is only the expedient in the way of our behaving. Expedient in almost any fashion; and expedient in the long run and on the whole of course. . . . "
"Knowledge can be useful. . . in human practice... only when it reflects objective truth, truth which is independent of man. For the materialist the 'success' of human practice proves the correspondence between our ideas and the objective nature of the things we perceive,"
fopkj O;ogkj esa iSnk gksrs gSa( vkSj fl)karks o O;ogkj ds feyku dh izf;k esa vkxs fodflr gksrk gSA ;fn ;g izf;k oSKkfud rjhds ls lEiUu gksrh gS] ;fn fopkj okLrfodrk dks vkSj vf/kd lEiw.kZrk esa izfrfcfEcr djrk jgrk gS] blh ls mu fu;eksa dh [kkst gksrh gS vkSj mu ij xgjh idM+ curh gS ftuls oLrqxr lalkj pyrk gSA gkykafd ;g [kkst vkSj xgjh idM+ vkSj fu;eksa ds dF; dHkh Hkh vfUre vkSj fujis{k ugha gksrs cfYd O;ogkj esa budh ij[k gksrh jgrh gS vkSj }U}kRed rjhds ls gh lPpkbZ dh T;knk aps Lrj ij c<+rs jgrs gSaA bl rjg lPps fopkj O;ogkj esa gh iSnk gksrs gSa vkSj O;ogkj esa ij[ks tkrs gSaA bl rjg izsxeSfVTe ds foifjr oSKkfud n`f"Vdks.k ds vuqlkj O;ogkj mu vkarfjd ;FkkFkZ ds fu;eksa dh [kkst vkSj rnuqlkj mudk iz;ksx gSA
This creates unnecessary heartburn and a sense of injustice, which is not in keeping with the spirit of the system of reservations..Instead of focusing on limited issues like promotion policy, that concern a tiny elite from disadvantaged groups, proponents of social justice should focus their energy on the bigger question of equitable access to high quality school and higher education. bl Hkkkk esa orZeku tkfr O;oLFkk dks dk;e j[kus ds i{k/kj ;wFk QkWj bfDofyVh dh >yd fn[kkbZ nsrh gSA vke vkneh ikVhZ oafpr tkfr;ksa ds lkFk lSadM+ksa lkyksa ls fd, tk jgs vR;kpkjksa vkSj vU;k; dh ctk; mPp tkfr ds dqN yksxksa ds lEHkkfor ^valrks"k o vU;k;* ij T;knk fpafrr fn[kykbZ iM+ jgh gSA bl rjg vke vkneh ikVhZ mUgha ewY;ksa dks c<+kok nsrh gSa tks 'kkld oxksZa ds fgr esa gSaA O;ogkjoknh jktuhfrd n`f"Vdks.k ds tfj, vke vkneh ikVhZ 'kkld oxZ ds fy, ,d ,slk vkoj.k fufeZr dj jgh gS tks 'kks"kdksa dh Hk;kud lPpkbZ;ksa vkSj djrwrksa dks Hkz"Vkpkj dh yM+kbZ dh vkM+ esa Nqik tkrh gSA bl rjg vke vkneh ikVhZ 'kkld oxkZsa }kjk fd, tk jgs 'kks"k.k vkSj mRihMu ij inkZ M+kyus ds fy, ^>wBh psruk* dk fuekZ.k dj jgh gSaA mPp tkfr; Hkkouk ls xzflr] fir`lRrkRed rdksZ o vakjk"Voknh fopkjksa ds vkkkj ij viuh jk; o dkjZokbZ r; djus okyh bl ikVhZ dk Hkfo"; vU; nfd;kuwlh fopkjksa dks Hkh viuk ysus esa fn[kykbZ ns jgk gS ftlds ^cgqer ds vR;kpkjksa* esa gh rCnhy ugha gksxh cfYd mldk flyflyk fgUnqoknh lkEiznkf;drk] tkfroknh dkjZokbZ;ksa dk leFkZu djus rd tkrk gS tksfd varr% ;g Qklhokn vkSj fujadq'krk dh vkSj c<+ tkrk gSA izsxeSfVd fparu izf;k ls ,sls gh ifj.kke fudyus dh lEHkkouk lcls T;knk gksrh gSA Qklhokn ds tud bVyh ds rkuk'kkg eqlksfyuh dgrs gSa % ^fofy;e tsEl dk O;ogkjokn esjs jktuSfrd thou esa esjs fy, vR;kfkd mi;ksxh jgkA tsEl us eq>s fl[kk;k fd dksbZ Hkh dkjZokbZ dks blds fl)kafrd vkkkj dh ctk; blds ifj.kke ls vkadk tkuk pkfg,A eSaus tsEl ls lh[kk fd dkjZokbZ esa Hkjkslk j[kuk pkfg,] thus vkSj yM+us dh blh izcy bPNk'kfDr dk Qklhokn viuh lQyrk ds cM+s fgLls ds dtZnkj gSA* 9 - The pragmatism of William James was of great use to me in my political career. James taught me that an action should be judged by its results rather than by its doctrinary basis. I learnt of James that faith in action, that ardent will to live and fight, to which Fascism owes a great part of its success."
It is said that the new Constitution should have been drafted on the ancient Hindu model of a State and that, instead of incorporating western theories, the new Constitution should have been raised and built up on village panchayats and district panchayats. They just want India to contain so many village governments. The love of the intellectual Indian for the village community is of course infinite if not pathetic" I hold that these village republics have been the ruination of India. I am therefore surprised that those who condemn Provincialism and
communalism should come forward as champions of the village. What is the village but a sink of localism, a den of ignorance, narrow-mindedness and communalism?"
How revisionists turned into Social-fascists in Nepal and West Bengal, fiiqYl ekpZ vad 4, vizSy ebZ 2003] http://www.bannedthought.net/India/PeoplesMarch/PM1999-2006/archives/2003/apr-may2k3/open_letter.htm, 15 vizSy] 2014 dks ns[kk x;kA
what's capitalism supposed to be? Yeah, it's crony capitalism. That's capitalism, you do things for your friends, your associates, they do things for you, you try to influence the political system, obviously. You can read about this in Adam Smith. If people read Adam Smith instead of just worshipping him, they could learn a lot about how economies work. So, for example, he's concerned mostly with England, and he pointed out that in England, and I'm virtually quoting, he said the merchants and manufacturers are the principal architects of government policy and they make sure their own interests are well cared for, however grievous the effects on others, including the people of England. Yes, it's their business. What else should they do? It's like when people talk about greedy capitalists, that's redundant. You have to be a greedy capitalist or you're out of business. In fact, it's a legal requirement that you be a greedy capitalist and that you don't pay attention to what happens to anyone else. You know, it's not just Ayn Rand, that's the law. So, these complaints don't make any sense.
20 eueksgu flag dk oDrO;] www.newslaundry.com/2012/02/06/decoding-crony-capitalism/, 09/04/14 dks ns[kk x;kA
21 "Black Faces in Limousines:" A Conversation with Noam Chomsky, November 14, 2008, http://www.chomsky.info/interviews/20081114.htm, 09/04/14 dks ns[kk x;kA 13
eqDr cktkj O;oLFkk ds iSjksdkjksa us 2012 ls gh eueksgu flag dks udkjk iz/kkuea=h dguk kq: dj fn;k tks Hkkjr dks vkfFkZd ladV ls ckgj fudkyus esa foQy jgk vkSj rnuqlkj Hkkjr dks fonskh fuosk ds vuqdqy cukus esa ukdke jgkA twu] 2012 esa fo'o dh lcls cM+h sfMV jsfVax ,tsUlh LVSaMZM ,aM iqvj us Hkkjr dh jsfVax dks cgqr de djrs gq, eueksgu flag ds ckjs esa dgk fd & ^;g cgqr cM+h foMEcuk gksxh ;fn ,d ,sls vFkZ'kkL=h] ftlus Hkkjr dh vFkZO;oLFkk ds mnkjhdj.k ds fy, lcls vf/kd izsfjr fd;k gS vkSj ,sls Qk;ns dh 'kq:vkr djus esa lcls vf/kd enn nsus okyh ljdkj muds lEHkkfor vi{kj.k dh v/;{krk djsxhA* 23
Making a pointed observation on Prime Minister Manmohan Singh's government, S&P said, "It would be ironic if a government under the economist who spurred much of the liberalization of India's economy and helped unleash such gains were to preside over their potential erosion."
2013 ds var esa pqukoksa ls iwoZ blh sfMV jsfVax ,tsalh us vxyh ljdkj dk ,tsaMk Hkh fu/kkZfjr dj fn;kA mlds vuqlkj pquko ds ckn cuus okyh ljdkj dks fofRr; [kkrksa dks etcwr vk/kkj ij dk;e djuk gksxk] Mhty lfClMh] [kk| lfClMh ds foLrkj ds fy, fofRr; enn dks [kRe djuk gksxk] vkSj jk"VO;kih leku eky vkSj lsok VSDl 'kq: djuk gksxkA vkSj bl dke ds fy, os ujsUnz eksnh dks eueksgu flag ls T;knk mi;qDr ekurs gSaA xksYMeu lPp fjlpZ fjiksVZ ds vuqlkj vc jktuhfr vFkZO;oLFkk ij rq:i dk bDdk lkfcr gks jgh gS vkSj mlus chtsih ds iz/kkuea=h in ds mEehnokj ujsUnz eksnh ds usr`Ro esa gksus okys lEHkkfor jktuhfrd cnyko ij mEehn trkbZ gSA 24
The government has no business to be in business. It should play the role of a facilitator. In my state, investors don't have to grease the palm of politicians or bureaucrats. There are well laid-out policies. I believe that country can progress only if we end red-tapism. No red tape, only red carpet, is my policy towards investors.
In the last three decades the most creative energy in our public life has not come from within politics proper but from outside politics from peoples movements on issues such as displacement, Dalits, farmers, women, right to food, right to information and above all, jal, jungle, zameen (water, forests, land). The difficulty is that this energy did not have a political expression, hope, and a political vehicle. In my dream script, the AAP is the natural political hope for these energies. vke vkneh ikVhZ jktuSfrd okgd cu tukanksyu ds usrkvksa dks iwathoknh jktuhfr dh ml va/kh xyh esa ys tkuk pkgrs gSa] tgka tukanksyu ds vusd usrk lalnh; xfy;kjksa ds pDdj dkVrs&dkVrs ne rksM+ pqds gSa vkSj lkezkT;oknh ywV [klksV vkSj lkearh 'kks"k.k mRihMu dks dk;e j[kus dh uhao cu x,A
"Naxalite violence is yet another problem and naxalism today afflicts the Central India parts where the bulk of India's mineral wealth lies and if we don't control naxalism we have to say goodbye to our country's ambitions to sustain growth rate of 10-11% per cent per annum bl oDrO; ls lkQ gS 'kkld oxZ vius equkQs dks dk;e j[kus vkSj ns'k dh [kfut lEink dks cxSj jksd&Vksd ds ywVus ds jkLrs esa jksM+k cus uDlyokn dks [kRe djus ds fy, fdruk rRij gSA blesa eueksgu flag mlh vkfFkZd o`f) nj dks dk;e j[kus dh ckr dj jgk gS ftl mPprj vkfFkZd o`f) nj dks dk;e djus dk ok;nk vke vkneh ikVhZ us Hkh vius ?kks"k.kk i= esa fd;k gSA blhfy, bu bykdksa ij dkaxzsl o chtsih }kjk turk ij vkijs'ku xzhu gaV ds :i esa NsM+s x, ;q) dh f[kykQr esa vke vkneh ikVhZ us ,d 'kCn Hkh ugha fy[kkA blds foifjr mls ekvksoknh usr`Ro esa tkjh tukanksyu dks [kRe djus ds vkStkj ds :i esa vo'; ns[kk tk jgk gSA blfy, usiky esa kafrdkjh ls Hkkjrh; jktlRrk ds fiV~Bw o kafr ds xkj esa rCnhy gq, ckcwjke HkV~VkjkbZ us vke vkneh ikVhZ }kjk fnYyh esa ljdkj cukrs mlls ekvksoknh vkanksyu dh txg ysus dh mEehn tkfgj djrs gq, dgk& ^Hkkjr esa ekvksoknh dks vius ladh.kZokn ls fudyus dh t:jr gS vkSj vkRelkr djus dh t:jr gS fd Hkkjr jkT; ijkftr djus ds fygkt ls cgqr rkdroj gSA vke vkneh ikVhZ dks muds vk/kkj rd igqapus dh t:jr gS] vkSj u fd os flQZ vf/kjpuk ds Lrj ij gLr{ksi djsaA budk esy u;k jktuSfrd fodYi is'k dj ldrk gSA* 39
Maoists in India need to shed their sectarianism and realise that the Indian state is too powerful to be defeated. AAP needs to reach out to their base, and not just intervene at the level of the superstructure. Their combination could present a new alternative politics. Hkkjr ds 'kkld oxZ dk ;g iqjkuk rjhdk gS tks dsUnzh; ea=h t;jke jes'k ds oDrO; esa lkQ tkfgj gksrh gS& ^jktuSfrd ykecanh dh deh bu bykdksa ekvksoknh izHkko {ks=&ys- esa lcls cM+h detksjh gS & vkidks eq[;/kkjk dh jktuSfrd ikVhZ dh xfrfof/k dh t:jr gSA---- yksdra= [kqn leL;k gy ugha dj ldrkA turk dks jktuSfrd ikfVZ;ksa vkSj U;k;ky; tSlh jkT; e'khujh ij fo'okl gksuk pkfg,*A 40
Lack of political mobilisation is the biggest weakness in these areas you need mainstream political party activityDemocracy by itself wont solve the problem..People need to have confidence in political parties and instruments of state such as the judiciary.
Hkkjr dk 'kkld oxZ vke vkneh ikVhZ dks blh Hkwfedk esa ns[k jgk gS ftlesa ;g ikVhZ kafrdkjh turk esa lalnokn ds Hkzetky esa Qalkdj mUgsa BaMk dj nsA blls iwoZ Hkkjr esa ;g dke lkekftd tuoknh dh Js.kh esa j[kh tk ldus okyh ikfVZ;ka lhih,e] lhihvkbZ djrh jgh gSA ijUrq uanhxzke vkSj flaxqj esa tcju tehu vf/kxzg.k ds ekeys esa turk }kjk fn, x, djkjs tokc ds ckn bu lalnh; dE;wfuLVksa dh Nfo lkjh turk ds le{k /kwfey gks pqdh gSA blfy, vke vkneh ikVhZ viuh yQkth ds tfj, 'kkld oxZ dk u;k LrEHk cuus esa yxh gqbZ gS tks tuoknh o kafrdkjh tukanksyu dks laln dk jkLrk fn[kkdj mUgsa ^yksdrkaf=d <kaps* esa lekfgr dj nsxhA uDlyokn ij fQDdh }kjk tkjh fjikVZ esa fouksn feJk dh rtZ ij lhihvkbZekvksoknh esa jktuSfrd vkdka{kk j[kus okys usrkvksa dks fpfUgr djds mUgsa pquko yM+ok dj eq[;/kkjk esa ykus vkSj ^yksdrkaf=d <kaps* esa lekfgr djus ij tksj fn;k x;k gS ogha nwljh vkSj lq/kkjksa ds Hkze esa turk dks Qalkus ds fy, dsjy ds dE;wfuLV ikfVZ;ksa ls lh[k ysus dh lykg nsrh gSA 41
,sls le; esa tc O;kid Hkz"Vkpkj vkSj izHkkoh <+x ls 'kklu djus esa ljdkj dh foQyrk ds dkj.k jktuSfrKksa vkSj U;k;ky;ksa ds ckjs esa tuer dh jk; fujk'kk dh gn rd [kjkc gS 42 vkSj xgjkrs vkfFkZd ladV ds nkSjku HkweaMyhdj.k] mnkjhdj.k] futhdj.k vkSj lkearh&lwn[kksjh 'kks"k.k mRihMu ls rzLr turk dk fojks/k gfFk;kjcan la?kkZ dh kDy vf[r;kj dj jgk gS] kkld oxZ pkgrk gS fd turk ds rh[ks gksrs jks"k dks ^lqjf{kr txg* igqapk dj tukanksyuksa dh /kkj dks dqan dh tk, rkfd lkezkT;oknh ywV vkSj lkearh 'kks"k.k&mRihM+u dks csjksd&Vksd tkjh j[kk tk ldsA vke vkneh ikVhZ dks jktuSfrd okgd cukdj tukanksyuksa ds usrkvksa ds fy, lalnh; jktuhfr ds njokts
47 Georgi Dimitrov, The Fascist Offensive and the Tasks of the Communist International in the Struggle of the Working Class against Fascism, http://www.marxists.org/reference/archive/dimitrov/works/1935/08_02.htm, 4 ebZ dks ns[kk x;kA 24
fo'o bfrgkl dk vuqHko crkrk gS fd Hkkjr esa Qklhokn dk eqdkcyk rHkh fd;k tk ldrk gS tc Qklhoknh rkdrksa dks tehuh Lrj ij oSpkfjd vkSj HkkSfrd :i ls usLrukcwn djrs gq, vkfFkZd ladV vkSj rnuqlkj turk dh cngkyh ds fy, ftEesokj lkezkT;okn&iwathokn vkSj lkearh O;oLFkk esa vkewypwy ifjorZu ds fy, fu.kkZ;d tax NsM+h tk, ftldk vk/kkj reke 'kksf"krksa&mRihfMr turk o 'kksf"kr&mRihfMr
48 Rajni Palme Dutt, Fascism and Social Revolution, Chapter 8, Martin Lawrence Ltd, London 1934. 49 James Petras, Defeating Fascism before its too Late, http://petras.lahaine.org/?p=1978, 3 ebZ 2014 dks ns[kk x;kA 25