3. D ACU ARA D-NINI DI TUSSNA ?

Ac§al d imdanen ur nqebbel ara ad ddun d Lmasi§, ad s›un assa£ yid-es,

ÑÑafen-d sebba, qqaren-ed: “L§a a ur d-nbeggen ara s webrid n tussna, ur
tuklal ara an-namen yis, ma‹‹i Ñ-ÑideÑ. Qqaren da£en: “Skud ur nezmir ara a
d-nesbin s tussna tillulit n Lmasi§, §eggu-ines si ger lmegtin, imdanen n lqern
agi wis ›ecrin, ilaq-asen a d-sbeggnen kra n ¾¾wab, ad meyzen, wala ad
qeblen Lmasi§ ad st›e¼fen yis d amsellek ne£ ad amnen s §eggu-ines.

Ac§al d abrid, di tserkemt n “tussna n tmusni”, asfelsef, ne£ di tserkemt n

umezruy, ÑÑafe£-ed dayem zdat-i asteqsi agi: “tzemre a t-id-tesbeggne , a t-
id-tesfehme s webrid n tussna?” U£a£ tannumi ÑÑarra£-asen: “ur zmire£ ara
a wen-d-awi£ ÑÑbut s tussna, nekk ma‹‹i d ussnan.” D£a a sen-tesle ÑÑa ¾an,
qqaren-d: “ur ilaq ara a d-tini ayagi...”, ne£ a d-inin: “Twala , s teflest kan i
glaq an-neqbel ayagi!” Taflest £ur-sen, d liman nni ur nes›i ara lsas, d liman
n uder£al; am wakken ara tamne mebla ma tfe¼zed.

Melmi kan, mi lli£ teddu£ deg usafag £er “Boston”, newwi-d awal nekk
akk-d umessikel i d-iqqimen £er tama-w, amek armi nekk s yiman-iw umne£
s Lamsi§, amek armi umne£ belli deg wayen akk i d-inna Lmasi§ £ef yiman-
is, Ñ-ÑideÑ i d-inna. Amsafeg, win akken ineh¼en asafag nni, i›edda-d tama-
nne£, mi nella neÑmeslay, m’akken isÌer§ib s iminigen am wakken yu£
tanumi; yu£ l§al yessla-d i wacu akken i£ef neÑmeslay deg wayen ye›nan
Lmasi§. InÌeq-ed £ur-i, inna-yi-d: “maca... yella dagi yiwen i›ewwiq.” Nni£-
as: “D acu-t i›ewwiq agi?.” Irra-yi-d: “Ur tezmirem a d-tbegnem ayagi s
webrid n tussna.”

Dagi ara nwali £er wanda tessawe talsa tatrart, deg umeyyez d le›qel.
TÑeddu simmal £er deffir. Ass agini, di lqern agi ideg neÑÑidir, ac§al d amdan
i geÑxemmimen belli kra n tikta ne£ n t£awsa ur d-tbeggen ara tussna, ur telli
ara s tideÑ. Yu£ l§al d ayagi i d lekdeb ma‹‹i Ñ-ÑideÑ! Acku iw›e¼ aÌas iwakken
a d-nesse her kra n ÑÑbut £ef wayen ye›nan amdan, ne£ £ef kra n tedyant
i ran deg umezruy, s tussna, am wakken i t-id-qqaren. Ilaq-a£ an-nefhem
lemxalfa yellan ger ÑÑbut i d-iÑbegginen tussna akk-d ÑÑbut i d-iÑbegginen
amezruy, ye›ni: “anza anmezray.” Illa wanda iwulem webrid n tussna, maca
ma‹‹i di yal taswi›t.

Anza ussnan ibna £ef usbeggen n kra n t£awsa yellan, i d-i ran; Ñ-Ñadyant i
d-iÑ›awaden, i d-iÑÑu£alen zdat n wemdan nni i gcukken deg-s, isse§sab-as,
iqqar-as ur d-telli ara. Kra yellan Ñ-Ña£awsa, iwakken a Ñ-ifhem wemdan, ilaq
ad yili wemkan anda ara yizmir ad ije¼¼eb, ad iwali, ad iÌÌef kra n tenqi in
ilaqen, ad isbedd tikti, ad is›eddi turdiwin deg u£erbal ma ¾e§§ant ne£ ala.
 Tarrayt tussnant ay akken neb£u nesbudu-Ñ, akken yeb£u nessefhem-iÑ-id,
azal-is icudd £er wayen akk i d-i errun, £er wayen akk i›eddan deg u£erbal,
akk-d wayen akk i Ñnadin deg-s, Ñ›awaden, iwakken a t-fehmen, ye›ni annay i
Ñ›awaden aÌas n tikkal. Dr James B. Conant, yellan zik d aselway n tesdawit n
“Harvard”, yura-d: “Tussna, d amazrar n tikti imse faren, i›edlen, yerna
dduklent msefhamen £ef yiwen n yiswi. Nneflint-ed am wakken d agmu n
tarmit akk-d wannay, d£a ÑÑakent-ed tirmitin d wannayen imaynuten.”

Armay, ne£ as›eddi deg u£erbal iwakken an-ne§su tideÑ n yal tikta, s
webrid n tirmitin i›eddan deg u£erbal, d wagi i d yiwet n tsarut n leqdic n
tarrayt tussnant tatrart.

Deg umedya, albe› a d-yini: “½¾abun n palmolive ur iÑÑifliw ara am tencirt

n wes£ar.” Imiren, a d-awi£ i wemdan nni taqaØalt, a Ñ-‹‹are£ d aman, ad
gre£ zdat-es ¾¾abun nni n palmolive deg waman...plouf! Annay-nne£ ye ra-d,
ayen ilaqen a d-ibin iban-ed, tebdded yiwet n turda: ¾¾abun nni yuflaw-ed am
wes£ar. Wagi d lemtel.

Tura, ma yella tarrayt tussnant, d neÑÑat kan i d abrid swayes tezmer a d-

Ñwabeggen t£awsa, ur yezmir yiwen ihi a d-ibeggen belli ¾¾be§ nni yella di
llakul, ne£ yeswa lqehwa ass agi. Ur yezmir yiwen a d-›iwed i wayen akken
yexdem, ur yezmir ara a s-yales.

Dagi tura ara nØer ayen iwumi neqqar anza amazray-ama£ud. D anza i d-
iskanayen ta£awsa tella-d s tideÑ, imi s lefhama-nne£ ur nezmir ara an-ncuk
deg-s. S lme›na nni en, nessawa £er yiwet n tegrayt yersen £ef tideÑ d
wayen yellan neØra-t yakan. An-nefhem belli ulac kra n lsas u£Øin swayes i
nezmer an-ncuk deg wayen i£ef nemtawa.

Anza yagi yers £ef tlata wudmawen: Taggwa tatlayt, taggwa yuran, akk-d
tceqqufin n ubeggen, ye›ni ÑÑbut (tameg§elt, tar¾a¾t, adlis). S tarrayt tu£dimt
swayes ara d-isbeggen yiwen ayen i d-i ran, izmer a d-yawi ÑÑbut swayes ur
Ñcukkun ara wiya deg-s belli ¾¾be§ nni yella deg u£erbaz: acku, imeddukal-is
Øran-t, yura kra n tenqi in n wayen ye£ra, yerna yecfa fella-as uselmad.

Tarrayt tussnant, nezmer a Ñ-nessexdem iwakken a d-nesbeggen ti£awsiwin

nni kan i d-iÑ›awaden, i d-itezzin, ma d ayen ye›nan amdan ne£ kra n
tedyant n umezruy, ur twulem ara; ur nezmir ara a d-nesbeggen yis kra seg-
sen. Deg umedya, ma‹‹i yis i nezmer a d-nbeggen “ma Ñ-ÑideÑ yella-d George
Washinton, i›ac di ddunit”; “ma yella Martin Luther King d anemhal n umusu
yeÑna£en £ef izerfan i£erman”; “šisa n Na¾aret d anwa-t?”; “i ra-d §eggu n
šisa Lmasi§ si ger lmegtin?” Isteqsiyen agi ma‹‹i s wenza usnan i zemren a d-
ÑÑubeggnen ne£ ad Ñwafehmen, ilaq-a£ a ten-id-nawi £er tafat s webrid n
wenza u£dim. S lme›na nni en, tarrayt tussnant i gersen £ef wennay, £ef
unadi n turdiwin, £ef tegrayin akk-d tikti i¾e§§an, i gqeddcen iwakken a d-
iÑÑubeggen yerna ad iÑwafham wayen me¼¼a yellan deg ugama, ur tezmir ara
a d-terr i isteqsiyen icban wigi: “tzemrem a d-tesbeggnem s tideÑ d akken
yella-d §eggu?”; ne£ “tzemrem a d-tesbeggnem amek armi Sidna šisa d Mmi-
s n ºebbi?.” Deg wayen ye›nan tarrayt tamazrayt-tu£dimt, am yergazen am
tlawin, ilaq-asen ad nadin yerna ad te§qen £ef tideÑ n tiggwiwin, ma ¾e§§ant
ne£ ala.

Atan wayen i y-i›e ben aÌas di teflest tamasi§it: ma‹‹i Ñ-Ñaflest tader£alt ur
nem›in ur nes›i lefhama, maca d liman amegzu, deg-s lefhama. Deg wedlis n
Tira iqedsen, di yal tikkelt ideg ilaq i wemdan ad issexdem liman-is, neÑwali
belli Ñ-Ñaflest ime›nen, Ñ-Ñamegzut. Sidna šisa yenna-d, di Yn 8: “A Ñ-Ñissinem
tideÑ”; ur d-yenni ara “a Ñ-terrem di ÌÌerf, a Ñ-tgelzem.” M’akken steqsan
Lmasi§, nnan-as: “Anwa i d lame¼ amezwaru ger lumu¼ me¼¼a?” Yerra-
yassen-d: “A Ñ-ѧemle Sidi ºebbi-inek seg wul-ik akk, s uxemmem-ik akk.”
I her-iyi-d l§al belli aÌas n yemdanen i geÌÌfen di tikta agi kan n wul, ma d
lumu¼ akk-d wayen me¼¼a ye›nan Lmasi§, ur wwi en ara ad kecmen
axemmem-nsen ne£ lefhama-nsen; am wakken axemmem-nsen ur t-te›ni ara
temsalt. º¼u§ Iqedsen ifka-ya£-d tigzi, lefhama yenbeddalen, zeddigen,
iwakken an-nissin ºebbi, ifka-ya£-d ul swayes ara t-n§emmel, yerna-ya£-d
leb£i swayes ara t-nexti¼ neÑÑa. Ilaq-a£ an-neddu s tlata lumu¼ agi, iwakken
an-nes›u assa£ iwulmen nukni d Sidi ºebbi, yerna a d-nesbin tamanegt-is, a
t-nesmineg. Ur Øri£ ara d acu i geÑxemmim win iqqaren adlis agi, ur Øri£ ara
d acu yeÑwali, ma d nekk s yiman-iw, ul-iw ur yezmir ara ad if¼e§ swayen ur
teqbil ara lefhama-w. Ul-iw akk-d lefhama-inu, Ñwaxelqen-d iwakken ad
Ñeddun s le›dil, ad qeddcen akken. Wer in d-yelli win iwumi temmut ne£
teÑwaqme lefhama, imi yeÑkel £ef Lmasi§, yumen yis d Amsellek-is, d Ssid-
is.

Di ¼eb›a waxfawen i d-iteddun, an-nessiked di tideÑ akk-d te§qiq n wayen

me¼¼a yuran, laman uklalent teggwa i d-icehden akk-d ye risen me¼¼a i d-
yuran £ef wayen ye›nan Lmasi§, widak nni akk i d- an inagan i g§ed¼en
yid-es, i gwalan s wallen-nsen.