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suffices to say that such data can only be communicated by language. Such phenomena are made
known by Emily Martin in her essay, The Egg and The Sperm: she examines the impact of
cultural ideology on [scientific]2 discourse3. As one would have it, communicating scientific
concepts thus results in a peculiar bias within the data that originates from whoever had given the
data scientific phrasing. In fact, Martin goes so far as to say that, when science is communicated
or taught, it is rather more aptly conveyed as social science: I am intrigued by the possibility
that culture shapes howscientists describe what they discover about the natural world. If this
were so, we would be learning about more than the natural world in high school we would be
learning about cultural beliefs and practices4. Thus, it follows naturally that scienceoften
viewed as neutralis in fact very susceptible to being skewed based upon how it is phrased.
Hence, it suffices to concludeto a certain extentthat all sciences are social sciences, as the
exploration about the natural world uncovers far more facts about cultural phenomena than it does
facts about mathematical, scientific phenomena. On a similar note, such a perspective can also be
readily applied to my aforementioned analysis of the word big. While the term big itself appears
to reference spatial or temporal reasoninga description of certain dimensionsit suffices to
say that it may not, according to the reasoning provided by Emily Martin. While big is used
predominantly as a spatial descriptor, the use of the word within a societal context also exposes
cultural opinions and logical fallacies. For example, it is correct to use the word big in its more
readily known context: That is a big tomato! It is also correct, however, to extend the use of big
to other seemingly unrelated contexts: I am a big fan of the Foo Fighters! Surely one doesnt
literally mean, I am someone who happens to be large in dimensions and loves the Foo
Fighters; ratheras alluded to in Big Guy5the term big can also extend its spatial nuances to
instances of significance or amazement. If one were to say, Abraham Lincoln was a big factor in
determining the Unions success, then the use of the term doesnt allude to its primary spatial
definition; thus, rather than being interpreted as Abraham Lincoln was a large man who was a
critical component of the Unions success, it is rather taken as Abraham Lincoln was
important. Thus, it suffices to say that language, while not only amazingly mutableis arguably
a tool for communicating social phenomena based upon how significant they are perceived to be.
Applying this reasoning to Martins analysis, we arrive at the conclusion that science is not
explicitly neutral, but is written in a manner that reflects the attitude of who had discovered
The actual phrasing is medical discourse, yet her analysis can be extended to all sciences
in aggregate.
3
Emily Martin, The Egg and The Sperm, Contexts for Inquiry, 744.
4
Martin 745.
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and/or explored it. It follows, then, that the individual who had deduced a certain scientific truth
falls into one of two distinct categories: man or woman. In this regard, it becomes clear that
Martins reasoning is justified when we consider the notion that science is charged with sexual
meaning depending upon whether it originated from a male or female source. The lingering
question, naturally, is then how deeply does gender bias permeate scientific reasoning? Martin
produces an answer to such a question by explaining that [The female system is] a reproductive
enterprise...menstruation must necessarily be viewed as a failure. Medical texts describe
menstruation as the debris of the uterine lining, the result of necrosis, or death of tissue6. She is
quick to include, however, the fact that Male reproductive physiology is evaluated quite
differently. One of the texts that sees menstruation as failed production employs a sort of
breathless prose when it describes the maturation of sperm: The mechanisms which guide the
remarkable cellular transformationremain uncertainthe most amazing characteristic of
spermatogenesis is its sheer magnitude7. Making it distinct that the same hopeless, disgusted
description of menstruation is the same one that praises the evolutionary triumph of
spermatogenesis, Martin suggests that the author of said medical text does, in fact, value one
process more than the other. In fact, it would be reasonable to conclude that it is not a matter of
unfair evaluation, but is a matter of choosing ones favorite process. Provided that the praised
mechanism is that which belongs to a male, it suffices to conclude that her textual evidence had
come from a male source. If it were to originate from a male source, it then suffices to say that the
logic provided in the medical text is skewed toward male phenomena; this brings usin a rather
circular fashionback to Martins initial claim that science is polarized by gender bias.
Not only is gender bias instilled in scientific language, but it also suffices to say that the
collection of words itself has a specific gender, depending on its predominant function. It is
reasonable to assume that, because language is a framework for communication among human
beingswho are autonomousit is sound to assume that language itself also possesses a similar
autonomy. In the same fashion that different human beings mingle within a closed ecosystem,
words also mingle within a similar ecosystemlanguage; hence, the function of a specific word,
as well as its status as noun, adjective, or verb, can determine the gender of a given word, and
furthermore allude to which gender exploits that property. In my previous paper, Language As An
Analog For Analysis, I identify the possibility that words can bear certain genders depending
upon how the word functions in conjunction with other words; for example, an adjective is a
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Martin 745.
Martin 745.
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sexual term, given that it can only function when succeeded by a noun. If one were to say
Wow, that is an ugly! the impact of the term is lost, as there is no noun toward which the use of
ugly is directed. The problem can easily be alleviated, however, by inserting a noun: Wow, that
is an ugly cloud! In conducting such analysis, however, we confront statements that are
seemingly correct without the use of nouns, such as: It is wet. Although there is no explicit
noun, the use of the term is correct; the nagging question, then, is why? The correct use of the
adjective without an explicitly defined noun to correspond to is due to the fact that it is justified
by the use of the word it, which is a noun. Furthermore, one would not state, It is a wet, as that
would mandate the presence of a specific noun, such as It is a wet day outside. Thus, it suffices
to conclude that adjectives are sexual terms in that they cannot correctly function unless the
presence of a noun is facilitated. Exploiting this fact, we can go further in our analysis and even
identify which gender a certain word is. An author such as Beverly Gross would likely contest
that words like bitch are female, as they are used towards women; I claim, however, that a
female word is that which is acted upon. In the sentence, The bird sat on the power line, line
is the female word, as it is being acted upon by bird; by the same token, bird is the male word, as
it acts upon line. Thus, giving words genders based on their functions eliminates the implication
that the word is perhaps meant to target a specific gender. For example, as Beverly Gross explains
that the word bitch is female by merit of how it is directed, I claim that bitch is a female word due
to the fact that bitch is a word that is acted upon. Thus, by giving words autonomy similar to that
of their human creators, the labeling of words by their primary uses is functionally eliminated.
Furthermore, by equating words to their human counterparts, the notion that language is a purely
human construct is thus solidified.
It is also worth mentioning that both Gross and Martin begin their analyses with a casual
mention of their position within the scientific community. Gross unequivocally states that she,
herself, is a professor of English literature: We were discussing Mary McCarthys The Group in
a course called Women Writers and Literary Tradition8. In doing this, Gross is quick to restrict
her analytical framework to one that is literary; this is especially appropriate given that Grosss
essay focuses solely upon semanticsthe study of how a word functions within its given context.
It seems, then, that Gross would agree that the best method of identifying and exploring an
imminent issue is to begin by separating oneself from all but one context through which the given
inquiry is established9. It follows, then, that the same principle should hold within Martins
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10
Martin 744.
Gross 629.
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Martin 754.
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Despite the analyses of Gross and Martin being fundamentally different, the two authors
write with the intention of restoring a certain lost dignity to a certain group. Gross concludes her
analysis with a simple message: This act of appropriation, I predict, will embolden others with
what consequences and effects it is impossible to foresee13. Similarly, Martin urges her readers
to also be cognizant of the effects of language use: Waking up such metaphors, by becoming
aware of when we are projecting cultural imagery onto what we study, will improve our ability to
investigate and understand nature14. It is noteworthy, however, that Martin includes a corollary
to her closing statement: Waking up such metaphors, by becoming aware of their implications,
will rob them of their power to naturalize our social conventions about gender15. Thus, we
observe that both authors remind the reader of the sheer power of language as an analytical tool,
while also cautioning that tension can easily avoided if such words are used correctly and/or
received properly. Martin, however, goes further to state that language in the context of science
should be taken at face value; if any metaphor is to be inadvertently drawn through peculiar
language use, then tension becomes apparent, as she warns. Hence, it is sensible to conclude that
both authors would agree that language is perhaps the most powerful tool within our possession,
but has the capability to be the most dangerous, if used incorrectly or misinterpreted.
The analyses of both Beverly Gross and Emily Martin agree on the conclusion that an
efficient description of the modern world is ultimately gauged by how it utilizes language.
Through both authors analyses, it becomes apparent thatjust like its human creatorslanguage
is innately flawed, and is thus subject to misuse or misinterpretation. Either of these actions,
according to Gross and Martin, results in stinging consequences, most notably the creation of
sharp tension between demographics. Thus, while scientific descriptions seek to unify all aspects
of life and thus implicitly unify the genders, such misuse and misinterpretation has the capacity to
render this unity null and void, resulting in widespread disagreement between groups, whether
this occurs between men and women, scientists and non-scientists, et cetera. Oddly enough, we
find that both authors conclude that, while it is possible to identify flaws within culture through
language, doing so relies upon language itself; hence, we can go no further than identification,
thus leaving the prospect of a solution just as far away as the unity we, as a culture, seek to find
within language.
13
Gross 634.
Martin 755.
15
Martin 755.
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Menendez
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