THE MYSTERIOUS TAMIYD

Part OneThe Battle of the Tamiyds

New light is about to break forth! We are entering into some of the greatest mysteries of the
universe, things that prophets and messengers have desired to look into. Let us begin with the
prophet DaniEl. Chapters 7 to 12 are of extreme importance to us living in the last days. But tonight
we want to focus on the mysterious Tamiyd. What is the Tamiyd? Why is it so mysterious? What
does it have to do with our worship? These questions will be answered.
In DaniEl 7 we should be familiar with the four beasts representing four worldwide empires and
that the fourth beast is the dreadful one that becomes the Papal system. There is one verse Id like
to highlight regarding this dreadful beast: And he shall speak great words against Elyon (the Most
High), and shall wear out the holy ones of Elyon (the Most High), and think to change Appointed
Times (which would be Moedim in Hebrew) and Law (which would be Torah in Hebrew) (Verse
25). This will become the basis for the transgression we read about in DaniEl 8, which will be the
heart of our study and help us to discover new and wonderful things out of the Torah. But before
we go there, Id like us to look at a cross-reference to this passage, which I believe prophesies of the
same thing as it refers to Mystery Babylon, which will encompass the whole world, at the end of
time...
"They have transgressed the Torah of YaHuWaH, and have effaced and changed the Statutes, even
the Everlasting Covenant. Therefore hath the curse devoured the earth, and they that dwell therein
are desolate: therefore the inhabitants of the earth are burned, and few men left"
(YashaYaHu/Isaiah 24:5, 6).
As Seventh-day Adventists, we believe that the fulfillment of this is in the form of Sunday Laws and
the Second Commandment being taken out and splitting the Tenth Commandment into two parts.
The origin of this is the Catholic Babylon as early as the Second Century, and then enforcing it in
later centuries. But we have only seen a small part of the picture, though Sunday sacredness is the
prominent sign of this transgression.
Before Sunday could be thought to be made sacred, the Passover Day of the Bible had to be changed
to Easter Sunday. Then, only after this change was made, could the Sabbath be changed to Sunday,
the weekly Easter. Once these alterations were made in the Torah, all the other Holy Days of the
Bible disappeared from Catholicism and one counterfeit feast after another came in to replace them.
These include the following, in addition to the yearly and weekly Easter: Mary, Mother of God,
January 1st; Epiphany, January 6th; St. Patrick, March 17th; St. Joseph, March 19th; Ascension;
Holy Body and Blood of Christ; Saints. Peter and Paul, June 29th; Assumption, August 15th; All
Saints, November 1st; Immaculate Conception, December 8th; and Christmas, December 25th.
These are all called holy days of obligation. So, what were the obligations; what as the purpose?

First, we should note that there are 12 annual feasts altogether. This is the same number of annual
Feasts as commanded by the Torah, which include: Passover; Week of Unleavened Bread; First Day
of Unleavened Bread, being a Sabbath; Second Day of Unleavened Bread, being First-fruits; Seventh
Day of Unleavened Bread, being a Sabbath; Pentecost; Trumpets; Day of Atonement; Week of
Tabernacles; First Day of Tabernacles, being a Sabbath; and the Last Great Day. Therefore, the
counterfeit feasts replaced the Holy Days of the Torah, and being counterfeit, they have the same
obligation: no servile work. But this was not the main purpose.
The greatest mystery of the Catholic Church is the main purpose and it counterfeits the Tamiyd of
the Bible. It is the centerpiece of Sunday and all other feasts of the Catholic Church. It is called the
Mass, and all Catholics are obligated to have this Mass every single week and on every feast. This
Mass revolves around what they call the holy Eucharist, which involves transubstantiationthat
is, bread and wine that is believed to literally turn into the body and blood of Christ, and the wine is
fermented. It is pope or priest that magically enacts this sacred mystery. It is the greatest
abomination of the dreadful beast, which thought to change the Times of the Torah just to institute
the Mass. They had to be different Holy Days from the Bible, because the biblical ones are all
associated with the Heavenly Sanctuary, which was typified by the earthly.
Thus, Sunday not only stands for supposed papal authority to change the Laws of the Bible, as they
boastfully claim, but more than anything stands for the abomination of the Mass. Thus, when a
Protestant holds Sunday sacred, which purpose stood for this two fold abomination, whether they
realize it or not, they are observing the abomination, because, again, this is what Sunday stands for.
So, what is it about the Mass that makes it so abominable and to counterfeit the biblical Tamiyd? We
must recognize the essential difference between Catholicism and Bible religion. Catholicism teaches
that you can continue sinning as long as you take part in the man-made atonement system that
continues week by week and year by year, the primary part being the Mass, and other monotonous,
spell-like prayers, including to Mary, and penances. It is one great system of human works for
atonement, in the place of Mashiach (Messiah).
Mashiach (Messiah) is in the Holy Places of the Sanctuary in heaven. He is the only one who can
make atonement for our sins, for He is not dependent on Elohim (God) for life as we are. He has life
innately within Himself, because He is the Creator and has no beginning. No angelic messenger
could do what He has done, for all other life comes from the Fountain of Life, YaHushua (Jesus).
Thus, only He can give life; no one else has life to give because their life is derived from Him.
YaHushua (Jesus) Himself said in MattitYaHu (Matthew) 24, Verses 15 and 16: When ye therefore
shall see the abomination of desolation, spoken of by DaniEl the prophet, stand in the Holy Place,
(whoso readeth, let him understand:) Then let them which be in YaHudah (Judaea) flee into the
mountains. This prophecy originates from DaniEl 8, where we will go next, but more specifically in
DaniEl 11:31 and 12:11(which begins at a 1260 day prophecy). Again, YaHushua (Jesus) stands in
the Holy Places of the Heavenly Sanctuary, but the pope thinks to take away the continual ministry
of YaHushua (Jesus) by changing the Appointed Times to papal ones to set up the abomination of
Mass, on the primary day being Sunday. Then, when pope or priest commands the bread and wine
to turn into the very essence of their Jesus, he is standing in the Holy Place.

It is a bad enough abomination on its own when it is done in a private sensethat is, among
Catholicsbut it becomes the great abomination as described in DaniEl and by YaHushua (Jesus)
Himself when it is enforced upon the world through Sunday observance and other enforced
holidays such as Easter and Christmas. This prophetically happened in 538 AD when the Papacy
had assumed civil authority over the entire then-known world, with its laws being enforced upon
allprimarily Sunday, and their feasts of obligation. It is at that time that the true and faithful
followers of YaHushua (Jesus), such as the Waldenses, fled into the wilderness. But that was the
prophetic 1260 days, which were 1260 years.
The most literal application will be when the 1260 days are literal days in the future. That will be
when Sunday and holiday legislation will be imposed upon the whole world. 1260 days will then
remain until the seven last plagues are poured upon all transgressors, and by that time, the
Seventh-day Adventists will have already been either sealed or shaken out of the truth, for the 70
literal weeks for Seventh-day Adventism, the modern YisraEl (Israel), will have already expired. In
Revelation, this international legislation imposing Sunday and holiday legislation, in place of
Sabbath and the Holy Days of the Biblethis great transgression is there called the mark of the
beast. Again, Sunday stands for the supposed papal authority to change the Torah (which is the
basis of the government of heaven) and perform the abomination of Mass. Thus, Sunday sacredness,
will become the imposed abomination itselfand adding to it the terrible abomination of
combining church and state, thus terribly violating the religious freedom of the world. But before
this all happens, the world must be warned. We must be able to give a similar message as Im giving
to you all tonight. So I hope you are paying close attention and taking good mental and paper notes.
Now, lets go to DaniEl 8 and onward as promised, because I want us to make some connections so
that we can see the big picture, and from there uncover the mysterious truth of the Tamiydthe
true and genuine Tamiyd
In DaniEl 8, the little horn, which we will read about, becomes the same power as the dreadful
beast in the previous chapter. Lets read Verses 11 to 14: Yea, he magnified himself even against
the Prince of the host (referring to Mashiach), and from Him the Tamiyd (or, that which is
continual) was taken away, and the place of His Sanctuary was cast down. And the host (that is,
of the little horn) was given over for the transgression against the Tamiyd, and it cast the truth
(that is, of the Tamiyd) to the ground; and it practiced, and prospered. Then I heard a Holy One
speaking, and another holy one said unto that Palmoni (Wonderful Numberer) which spake, How
long shall be the vision concerning the Tamiyd, and the transgression of desolation, to give both
the Sanctuary and the host to be trodden underfoot? And He said unto me, Unto 2300 mornings
and evenings; then shall the Sanctuary be cleansed.
This is a most foundational passage of Scripture than any other for us living in these last days; and
yet so few of us understand the mysterious Tamiyd, which belongs to Mashiach, that Wonderful
Numberer, who numbers the 2300 Tamiyd, or mornings and evenings, during which the little horn
transgresses against. The reason it begins a millennium before the Papacy even becomes a power is
because this vision, called Moreh, must also contain a portion called the seventy weeks in the next
chapter, after which a type must be drawn out when the Pagan Rome army surrounds the earthly
Holy Place in YaHrushalayim (Jerusalem).

Paganism is also a counterfeit to the Tamiyd of truth described in this chapter. It, especially through
Pagan Rome, is the precursor to the Papacy. The earthly YaHrushalyim (Jerusalem) was destroyed
by Pagan Rome when the city had collectively rejected haMashiach (the Messiah) who was to come
in the seventieth week of this Moreh vision. Until that point, the earthly Tamiyd services were still
being held there, but it was taken away by Pagan Rome when the city was destroyed. But again, this
was all typologicalthe earthly as types of the heavenly. That is, the earthly Sanctuary, with its
Tamiyd (continual, morning and evening services) since its inception in the time of Mosheh (Moses)
was a type of the Heavenly Sanctuary. This is described well in the book of Hebrews. The blood of
bulls and goats, which were offered daily, or Tamiyd, could never make atonement for sins, but it
was all to point to the Heavenly Sanctuary and the Tamiyd going on there, so that we could
understand it better. And Pagan Rome, which had a counterfeit Tamiyd through a system of idolatry
and human sacrifices, took away the true Tamiyd, allowed to happen through the judgment of
Elohim (God), when the temple was destroyed in YaHrushalayim (Jerusalem).
It is a shame that there has to be a debate over this Tamiyd issue, which is so full of light. Pagan
Rome does have its place, as it is a counterfeit Tamiyd. But the mistake that William Miller and
others have made is applying the Tamiyd as described in DaniEl 8, which is the Tamiyd of truth
belonging to Mashiach (Messiah) the Prince, to Paganism. Both the Pagan and Papal powers
which are really the same power with the latter being Christianizedare the counterfeit Tamiyd.
Pagan Rome takes it away when it destroys YaHrushalayim (Jerusalem), and Papal Rome takes it
away through legislating Sunday and its Mass, thus casting the Tamiyd of truth to the ground,
replacing it with a counterfeit system of Christianized idolatry, including the witchcraft of turning
bread and wine into a body and blood of worshiped deity.
William Miller just could not understand this mystery, because he knew nothing of the Heavenly
Sanctuary; he applied the sanctuary to this earth, which he expected to be cleansed at the end of the
2300 years when the Advent was expected. He understandably could not see it any differently. But
now we have more light, now that the portals of the Heavenly Sanctuary have been opened to our
understanding. This is really what happened at the end of the 2300 years. Mashiach (Messiah)
entered the Most Holy Place on the Day of Atonement that year to cleanse the Sanctuary, which has
yet to be cleansed from the continual commission of sin. He is still there offering up precious
sacrificial atonementthe only atonement accounted worthy by heaven. The transgression against
this Tamiyd ended that year, because now that the Sanctuary was opened to us, specifically the
Most Holy Place, we could see the Tables of the Covenant, particularly the Fourth Commandment
the Commandment enforcing the true Tamiyd. Thus, the Tamiyd truth was cleansed from Papal
errors to our understanding on the day called October 23rd, 1844, when Hiram Edson saw the
Sanctuary, to be cleansed, in vision.
But even the transgression of desolation by the Papacy in the 1260 years was still typology of things
yet to come. And next time, instead of the desolatorfirst Pagan Rome, then Papal Romemaking
desolate Elohims (Gods) holy Sanctuary and holy people, the desolator, Mystery Babylon, will be
made desolate, just as we saw in YashaYahu (Isaiah) 24, and has long been prophesied in so many
other places. The ultimate abomination of desolation is yet future. It will be universal. That is, it will
involve the entire planet. There will be a literal 2300 evenings and mornings once the National

Sunday Law is enacted by the second beast of Revelation, which is the United States of America.
YaHushua (Jesus) will still be undergoing the true Tamiyd in the Most Holy Placethat is, He will
still be continually making atonement for sins. But at the same time, the counterfeit Tamiyd will be
enforced through Sunday, which stands for the counterfeit atonement through the abominable
Mass week after week, and year after year, when the magic spell of witchcraft is practiced instead of
a cleansing from sin from the Fountain of all life.
Throughout this period of 2300 literal days, it will be the contest between the two Tamiyds,
each having continually repeating worship days, opposed to each other, to commemorate
one Tamiyd or the other. But unto 2300 evenings and morningsthat is Tamiydthen the
Sanctuary shall be cleansed. By the end of that timeframe, all inhabitants of the earth will
have made their final decisions. As for the holy oneswhich keep the Commandments of
Elohim (God) and have the faith of YaHushua (Jesus)their sins will be cleansed. Sins will no
longer go up to the Sanctuary to pollute it. All the sins of the faithful will have been
confessed, and they will no longer sinthat is, transgress the Holy Torah. But Babylon will
continue her rebellious transgression against the Tamiyd; her sins will continue and she will
not be cured.
Babylon despises this doctrine that there can be an end of sin. It enrages her. She knows she is
fallen, yea fallen, but she does not want to be cured, because she hath not the love of the truth, that
she may be saved (2 Thess. 2:10). That is why she ragingly opposes and transgresses the Sabbath
and Holy Days with their foundational Tamiyd. All probation will be ended at the end of the 2300
days, at the Day of Atonement. Any prayers to ask forgiveness of sins will not be heard, for sacrifice
and oblation will cease (Dan. 9:27), not just for Seventh-day Adventists (for them ending at the end
of the 70 weeks), but for the whole world. Atoning blood will never again be poured out from the
wounds of Mashiach (Messiah), next must surely come the plagues, unmixed with mercy, for the
whole world will have been warned. There will never again be a probation in the universe. Now is
the time of salvation, while we still have Tamiyd services.
This concludes the first part of the study tonight, but we have only seen the introduction. The most
glorious things are yet to come, in our second segment called, The Glorious Mystery of Twilight,
when the Tamiyd of truth will pour out in Latter Rain strength and revolutionize your daily
spiritual life. You havent seen hardly anything yet. But what we have already seen is powerful
enough! Can you say Amen?

Part TwoThe Glorious Mystery of Twilight

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You are about to pierce into most glorious mysteries tonight. But before we do, please determine in
your heart to treasure the truth and internalize it, both intellectually and spiritually. Friends, this is
sealing light that is coming to us. We must store it in our hearts. So, lets get started
Lets resume our journey through the most precious prophecies of DaniEl. First, let us keep our end
goal in view. We can read about it in the next chapter, Chapter 9, Verses 24 to 27, as the Moreh
vision given to DaniEl, and to all of us as he stands in his lot at the end of days, continues. As we
read it, I want us to focus on the literal end-time application, that the seventy prophetic weeks from
457 BC to 34 AD was a prophecy of. The Words of the prophecy are in bold, then I will briefly
comment as we go through. So, with that said, here it is
Seventy weeks are determined upon thy people and upon thy holy city Who are the people
here? It is the professed believers in the prophecies of DaniEl, the professed YisraEl (Israel). In
other words, in the last days, it is the Seventh-day Adventist Church. to finish the
transgression, and to make an end of sins, and to make reconciliation for iniquity, and to
bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the
Most Holy.
There will be seventy weeks, from the National Sunday Law, for Seventh-day Adventists to finish
the transgression. What is the transgression? It is the same as in the two previous chapters. It is the
thinking to change or take away the Appointed Worship Times, which Babylon did so that she could
institute the Mass. What is significant about her counterfeit feasts is that they have no connection to
the Heavenly Sanctuary (which YaHushua began ministering in at Pentecost in the midst of the
seventieth prophetic week) and the Day of Atonement (when YaHushua began ministering in the
Most Holy at the Day of Atonement at the end of the 2300 prophetic days). The end goal is to make
an end of sins. It was for this purpose that our loving Saviour died on the cross and entered into His
Tamiyd ministry in the Heavenly Sanctuary thereafter.
But before there can be an end of sins, the transgression against the Tamiydin terms of violating
the Appointed Times and the purpose of the Appointed Timesmust be finished. And from the
going forth of the Sunday and holiday decree, our people will have seventy weeks of probation, and
that is when individually our names will come up in the judgment of the living, which could be one
of the first weeks or one of the last; we have no way of knowing. Therefore, we must be verily
prepared for the National Sunday Law, whether we live in America or Korea or anywhere else. Sin
must close, and in order for it to close, we must embrace the Tamiyd and all of its Appointed Times.
Know therefore and understand, that from the going forth of the commandment to restore
and to build YaHrushalayim (Jerusalem) unto the Mashiach (Messiah) the Prince shall be
seven weeks, and threescore and two weeks: the street shall be built again, and the wall,
even in troublous times. And it will indeed be troublous times. This is why Satan will be so easily
able to convince the world to keep Sunday sacred. His lie is that the trouble is from not keeping
Sunday, when in reality it is Satans own destructive acts, allowed by Elohim (God) for the

exceeding sins of our day, such as sodomy and various other sins. Now, why does it say from the
going forth of the commandment to restore and to build YaHrushalayim? Know ye not that we are
the spiritual YaHrushalayimthe real living thing? And that there are three decrees to rebuild and
restore us unto entire cessation from sins, and that these decrees are called the Three Angels
Messages, to be given with a Loud Cry? Oh yes, my friends. Therefore, the Sunday decree will
actually be a decree to our people that we as a people have seventy weeks to finish the Torah
transgression against the Tamiyd, and our name could come up for review at any time.
And after threescore and two weeks shall Mashiach (Messiah) be cut off, but not for himself:
and the people of the prince (Satan, the prince of darkness) that shall come shall destroy the
city and the sanctuary That will be the end of the Seventh-day Adventist Church as we know it.
Satan will work through the government to close down any Seventh-day Adventist institution for
transgressing against the counterfeit TamiydSunday and what it stands for (the continuation of
sin). Mashiach (Messiah) will be cut off from any among us who did not receive Him as the Voice of
the Living Torah, those who refused His atoning blood, to be cleansed therein, for the pleasures of
this world. For it is impossible for those who were once enlightened (Seventh-day Adventism), and
have tasted of the heavenly gift, and were made partakers of the Holy Ruach (Spirit), And have
tasted the good Word of Elohim (God), and the powers of the world to come, If they shall fall away,
to renew them again unto repentance; seeing they crucify to themselves Ben haElohim (the Son of
God) afresh, and put Him to an open shame (Hebrews 6:4-6).
I preach a solemn message tonight, my friends. Just as the professed nation of Elohim (God)
crucified their one and only Saviour afresh in the seventieth prophetic week, history will be
repeated in the literal seventieth week; YaHushua (Jesus) will be cut off from our people, those who
refused Him while He still pleaded His blood for them. He will be crucified afresh; and they will find
no repentance in their hardened hearts, but a certain fearful looking for of judgment and fiery
indignation, which shall devour the adversaries. He that despised Moshehs (Moses') Law (that is,
the theocracy of old) died without mercy under two or three witnesses: Of how much sorer
punishment, suppose ye, shall he be thought worthy, who hath trodden underfoot Ben haElohim
(the Son of God), and hath counted the blood of the Covenant, wherewith he was sanctified, an
unholy thing, and hath done despite unto the Ruach (Spirit) of grace? For we know Him that hath
said, Vengeance belongeth unto Me, I will recompense, saith YaHuWaH (Jehovah). And again,
YaHuWaH (Jehovah) shall judge His people. It is a fearful thing to fall into the hands of El Chay (the
Living God) (Hebrews 10:27-31). And judgment it will be my friends. For seventy weeks the Loud
Cry to finish transgressing the Torah and its Tamiyd will have especially gone out to our own
people. They will have been warned; and this warning message is going out now as I speak.
and the end thereof shall be with a flood, and unto the end of the war it shall be cut off by
desolations There will be a flood of persecution against those who transgress Sunday with its
counterfeit Tamiyd. This persecution will purify the contrite ones, but it will cause many to reject
the message they once loved as well as the new light. The straight testimony will cause a shaking
and the nominal Adventists will be enraged against those who stand so stiffly for the Torah of
YaHuWaH (Jehovah) and they, our own brethren, will be the worst of all persecutors. But there is
also hope in this Verse. The flood of persecution, at the end of the war, shall be cut off by

desolations. Yea, desolations will be determined against all who persist in transgressing the Torah
and its Tamiyd with its Appointed Times. The war between the Tamiyds will end in desolations
upon Babylon the Great desolator.
And He (Mashiach) shall confirm the Covenant with many for one week This Covenant is of
great interest to us. We will continue studying it as we go through, but it is the New Covenant of the
Living Torah being written in our hearts, that we may transgress the Torah no more, as it is written
back again in Hebrews 10: This is the Covenant that I will make with them after those days, saith
YaHuWaH (Jehovah), I will put My Torah (Law) into their hearts, and in their minds will I write it;
And their sins and iniquities will I remember no more. Now where remission of these is, there is no
more offering for sin (Verses 16 to 18). And that is exactly where the Moreh vision continues in
DaniEl 9: and in the midst of the week He (Mashiach) shall cause the sacrifice and the
oblation to cease Just as it was with the nation of professed Yisrael (IsraEl) who crucified their
one and only Saviour, so it will be with His professed people in these last days. And at that time, He
shall cause His own Sacrifice and Oblation to cease, just as sacrifice and oblation ceased in the
earthly Temple of the nation. His blood will still continue to plead for those who never yet heard the
gospel of the Everlasting Covenant, as it will go out only to the Gentiles of the world after the
seventy weeks expires. Many will come out of the fallen churches, but by then it will be too late for
the nominal Adventists.
And for the overspreading of abominations He (Mashiach) shall make it desolate, even
until the consummation, and that determined shall be poured upon the desolater. Again,
nominal Adventists who join with the desolater, Babylon, will be made desolate themselves until
the consummation of Babylon. From that point on will be the determined judgments of the seven
trumpets and the seven last plagues. Babylon, along with the nominal Adventists who join unto her,
will come to an end.
Thus, the events corresponding with the 70 prophetic weeks and the 2300 prophetic days did not
fully fulfill what was prophesied; they only set the stage for what was to come. More specifically,
when Mashiach (Messiah) was crucified at Calvary in the midst of the seventieth prophetic week,
there was not an end of sins; but He became our Sacrifice at Calvary for that very purpose! Likewise,
when He entered the Most Holy Place on the Day of Atonement of 1844 at the end of the 2300
prophetic days, the Sanctuary was not cleansed; but He began His Tamiyd ministry there for that
very purpose! Do you see the pattern here?
Prophetic time, was just thatprophecy. Before Mashiach (Messiah) breathed His last and cried out
It is finished, it was a prophecy. Sin would be finished through His Sacrifice, this end goal was
prophesied. In completing His work on earth, and causing animal sacrifices to end, He began the
process by which sin may come to an end through His atoning Sacrifice. The Greek word for
finished is teleo, which means a process of completion; but the actual completion comes when the
70 weeks and 2300 days become literal. Then it will be His own Sacrifice and Oblation that ceases,
for sin will have ended and there will be no more need for expiation from sins through His
atonement. He will forever be the Lamb, the Great Sacrifice, but His crimson atonement in the
Heavenly Sanctuary will forever cease.

Seventy weeks are determined upon thy people to finish the transgression, and to make
an end of sins, and to make reconciliation for iniquity, and to bring in everlasting
righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy. Everlasting
righteousness will be brought to the 144,000 who will be sealed, and this is what seals up the vision
and prophecy. The anointing of the Most Holy most literally applies to the Most Holy Place of the
Heavenly Sanctuary. This is when it will be cleansed from all sin by the final drops of Mashiachs
(Messiahs) blood. This will actually happen at the end of the 2300 days, which the 70 weeks of the
same Moreh vision is cut off from; but in respect to the sealed among YisraEl, their sins will be
ended ahead of time in the seventieth week.
We must move on, because we have so much more to cover, but I hope you are getting the whole
scope of this. Events that transpire this fall will usher in the time of these prophecies very rapidly.
So I hope you are getting ready. And thats what this message is for. We must partake of the
mysterious Tamiyd experience. So lets keep developing it as we move forward.
Lets now move on to a portion of DaniEl 11Verses 30 to 35. I want us to explore what the
Covenant is that we just read about in DaniEl 8 and Hebrews 10, as it distinctly reappears here in
DaniEl 11. Then we will have a big picture to work with so that we can hone in on the Tamiyd part
of it. The context seems to be after the 70 weeks has ended and runs through the 1260 days, which
begins 504 days later. Just as 538 AD (beginning of the 1260 prophetic days) was 504 prophetic
days after 34 AD (end of the 70 prophetic weeks), so will it be in the antitype. Again, this prophecy
in DaniEl 11 has typical and antitypical fulfillments. The king of the north is the he we will read.
North represents the throne of Elohim (God), which Satan usurps through his kingdom Babylon;
and he does it through taking away the Tamiyd truth and setting up the abomination in its place.
Again, the Words of Scripture will be in bold
He shall be grieved, and return, and have indignation against the Holy Covenant Notice
the word against. This is the same word we see in DaniEl 8, as in the transgression against the
Tamiyd. Thus, we see that the Holy Covenant and the true Tamiyd are connected!
So shall he do; he shall even return, and have intelligence with them that forsake the Holy
Covenant. And arms shall stand on his part, and they shall bore into the Sanctuary of
Strength, and shall take away the Tamiyd, and they shall set up the abomination that maketh
desolate. It is quite possible that them that forsake the Holy Covenant are they who once walked
in it, but then became nominal and made intelligence with Babylon to try to do away with the holy
ones who still embrace the Holy Covenant, the 144,000. The arms, as in the type in 508 AD, are
military forces. The Sanctuary of Strength is the Heavenly Sanctuarystrength to those who are
saved therein by the blood of the Lamb. But how does military power bore into the Heavenly
Sanctuary? It is verily through trying to kill the ones who believe in the Sanctuary of Strength, the
holy ones whose hearts are there. How do they know who believes? It is verily by their jealously
guarding the Appointed Times of the Bible, primarily the Seventh-day Sabbath and not observing
Sunday and the counterfeit feasts. The king of the north thinks that if he can just rid the earth of
these holy ones, he will be able to take away the Tamiyd truth and set up the abomination in its
place. And notice, in contrast to the transgression that we see in DaniEl 8, here we see
abomination instead. That is because at the beginning of the 70 weeks it was the National Sunday

Law. But this time it is an international law, and we clearly see that military force is involved. That
means that it is not just that you cant buy or sell if you dont keep Sunday sacred, but now you are
killed. Again, it is the combined abomination of church and state united and forced worship on the
counterfeit Holy Days, which stand for the abominable Mass that replaces the true Tamiyd. The
decree goes out a month before it is enforced (the difference between the 1260 days and the 1290
days).
And such as do wickedly against the Covenant shall he corrupt by flatteries: but the people
that do know Elohecha (their God) shall be strong, and do exploits. These exploits are exploits
of truth. They will continue to defend the truth. The fire of the Word will destroy the stronghold, the
lies, of Babylon. Yet many of the faithful will be killed. We have falsely assumed that there will not
be martyrs among the 144,000. DaniEl and Revelation prophesy otherwise
And they that understand among the people shall instruct many: yet they shall fall by the
sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they
shall be holpen with a little help: but many shall cleave to them with flatteries. And some of
them of understanding shall fall, to try them, and to purge, and to make them white, even to
the time of the end: because it is yet for a time appointed. Those that fall will not be the sealed.
They are those Gentiles who have newly heard the faith, which will be severely tried through the
intense persecution. Those that pass the test of persecution will be sealed. These many days are
the 1260, 1290, and 1335 days that we will see in DaniEl 12, which Lukes account of YaHushuas
Words calls the times of the Gentiles: And they shall fall by the edge of the sword, and shall be led
away captive into all nations: and YaHrushalayim (Jerusalem) shall be trodden down of the
Gentiles, until the times of the Gentiles be fulfilled (Luke 21:24). It is the times for the Gentiles to
hear the Loud Cry Message, when many will be converted, but it is also the times that the Gentiles
persecute the ones who proclaim the Holy Covenant.
We see this also taught in Revelation 12: But the court which is without the Temple leave out, and
measure it not; for it is given unto the Gentiles: and the Holy City shall they tread underfoot 42
months. And I will give power unto my two witnesses, and they shall prophesy 1260 days, clothed
in sackcloth (vs. 2, 3). The two witnesses are the Old and New Testaments, specifically the books of
DaniEl and Revelation, as we are studying here. They prophesy in sackcloth because they are in the
wilderness as YaHushua commanded them: When ye therefore shall see the abomination of
desolation, spoken of by DaniEl the prophet, stand in the Holy Place, (whoso readeth, let him
understand:) Then let them which be in YaHudah (Judaea) flee into the mountains (Matt. 24:15,
16). We will be in the wilderness, yet like in the type of the Waldenses during the prophetic 1260
days, we will go to villages and secretly proclaim the Holy Covenant. Others will prophesy from
prisons.
It will be the most trying time Elohims (Gods) people have ever seen. Now lets read from DaniEl
12, Verses 10 to 12: Many shall be purified, and made white, and tried; but the wicked shall
do wickedly: and none of the wicked shall understand; but the wise shall understand. And
from the time that the Tamiyd shall be taken away to set up the abomination, there shall be
1290 days. Blessed is he that waiteth, and cometh to the 1335 days. Something will happen at

the end of the 1335 days. We will find out more in the unrolling of the scroll. We will just have to
wait for it and see what it is!
Now, lets look at the big picture. First, the Holy Covenant: [YaHuWaH (Jehovah)] declared unto
you His Covenant, which He commanded you to perform, even Ten Commandments; and He
wrote them upon two tables of stone. And YaHuWaH (Jehovah) commanded me at that time to
teach you Statutes and Judgments, that ye might do them in the land whither ye go over to
possess it (Deut. 4:13, 14). Thus, we see that the Holy Covenant is summarized in the Ten
Commandments and explained in the Statutes and Judgmentsthat is, the Book of the Covenant.
But the Covenant is more than just words written on stone or paper. It is a Covenant, an agreement,
between two parties: YaHuWaH (Jehovah) and His people, YisraEl (Israel). This agreement is that
they will jealously guard everything that is commanded in the Torah, and thus they will receive
their inheritance, the land of YisraEl (Israel), which is antitypically fulfilled in the new earth. All the
holy ones who have ever lived await this promise to be fulfilled, but it wont happen until this Torah
is sealed in the 144,000 holy ones, that they are no longer transgressing it. But how will this
happen? And how will this happen so soon, seeing that we are right here at the end of time?
I want us to get the big picture tonight, and by the end you will discover what the glorious mystery
of twilight is!
Picture the Holy Covenant, symbolized on the two tables of stone, but the reality of it being the
Living Toraheven YaHushua (Jesus)living and dwelling in our hearts. Then picture the Holy
Covenant having two aspects to it: TIME and PLACE.
First of all, where is the place of the Holy Covenantin symbol, and in reality? In symbol, it resides
in the Most Holy Place of the Sanctuary of Strength, itself symbolized by the earthly Sanctuary.
There is the Ark of the Covenant, with the Tables of the Covenant squarely inside and the Book of
the Covenant in the side, which I believe is inside in a special compartment. But it is also written,
Ye are manifestly declared to be the epistle of Mashiach (Messiah) ministered by us, written not
with ink, but with the Ruach (Spirit) of El Chay (the Living God); not in tables of stone, but in fleshly
tables of the heart (2 Cor. 3:3). And again it is written, Know ye not that ye are the temple of
Elohim (God), and that the Ruach (Spirit) of Elohim (God) dwelleth in you? If any man defile the
temple of Elohim (God), him shall Elohim (God) destroy; for the temple of Elohim (God) is holy,
which temple ye are (1 Cor. 3:16, 17).
This whole concept of us being the temple and our hearts being the real tables Elohim (God) wants
His Torah sealed in, originates in the Torah itself: YaHuWaH (Jehovah) will again rejoice over thee
for good, as He rejoiced over thy fathers: If thou shalt hearken unto the voice of YaHuWaH Elohecha
(Jehovah thy God), to guard His Commandments and His Statutes which are written in this Book of
the Torah, and if thou turn unto YaHuWaH Elohecha (Jehovah thy God) with all thine heart, and
with all thy soul. For this Commandment which I command thee this day, it is not hidden from thee,
neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and
bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say,
Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the Word is
very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it (Deut. 30:9-14).

Remember in DaniEl 8, Verse 11, the phrase, the place of His Sanctuary was cast down? This place,
being the Sanctuary of Strength, the Heavenly Sanctuary, was cast down through setting up
counterfeit feasts which have no bearing to the Sanctuary like Pentecost and Day of Atonement do.
And this place was cast down in the place of many hearts. Unbelief in the doctrine of the Heavenly
Sanctuary, the place of the Holy Covenant, disqualifies the place of the heart to have the Torah to be
sealed there, because it is not understood that all sinthat is, all transgression of the Torahmust
come to an end by the Day of Atonement after the 2300 days. The counterfeit feasts of Mary and
saints places the emphasis of atonement on fallen humanity and not Mashiach (Messiah). Therefore,
let us receive both the doctrine of the Holy Covenant in the place of the Sanctuary of Strength and
the experience of the Holy Covenant in the place of our hearts.
But the question remains, how will this sealing experience come? We have seen the PLACE of the
Holy Covenant, now it is time to see the TIME of the Holy Covenant; because, remember, the Holy
Covenant consists of both TIME and PLACE. The TIME is the glorious mystery we are seeking for
tonight, so let us tap into its awesome glories! Let us behold wondrous things out of the Torah!
The TIME of the Holy Covenant is the TAMIYD. But so far we have only introduced the Tamiyd; we
have not beheld the infinite treasures it holds. At its most basic level, Tamiyd consists of perpetual
mornings and evenings, the description given for the 2300 days. This is the basic building block of
Hebrew time, and hence the time of reality. But how does this fundamental time relate to the
Moedim (Appointed Times), and how does it connect with YaHushuas continual ministry as
Intercessor? These are the mysteries we shall quickly uncover.
I want you to add to the big picture, the picture of a structure called the Moedim. This falls under
the TIME aspect of the Holy Covenant. It has a foundation beneath pillars and a platform on the top.
Again, the foundation is the perpetual mornings and evenings; this is where our intent focus will be
tonight, where we will see marvelous things. The pillars are monthly and annual Moedim. The
platform they all support and guard is the Seventh-day Sabbath. The foundation, pillars, and
platform are all Moedim, even YaHuWaHs (Jehovahs) Appointed Times.
Know ye not that the mornings and evenings, the Sabbaths, and New Moons are all Moedimholy
unto YaHuWaH (Jehovah)? Let me show you this awesome reality from Numbers 28, Verses 1 to 15.
And YaHuWaH (Jehovah) spake unto Mosheh (Moses), saying, Command the children of YisraEl
(Israel), and say unto them, My offering, and My bread for My sacrifices made by fire, for a sweet
savour unto me, shall ye observe to offer unto me in their Moedim (Appointed Times) (vs. 1, 2).
This introduces the typical sacrifices made at each of the Moedim. Verses 3 to 8 explains the
foundational Moed, the Tamiyd. Here it is: And thou shalt say unto them, This is the offering made
by fire which ye shall offer unto YaHuWaH (Jehovah); two lambs of the first year without spot day
by day, for a Tamiyd burnt offering. The one lamb shalt thou offer in the morning, and the other
lamb shalt thou offer at even; And a tenth part of an ephah of flour for a meat offering, mingled with
the fourth part of a hin of beaten oil. It is a Tamiyd burnt offering, which was ordained in Mount
Sinai for a sweet savour, a sacrifice made by fire unto YaHuWaH (Jehovah).

Next is the weekly Moed, in Verses 9 and10: And on the Sabbath Day two lambs of the first year
without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink
offering thereof: This is the burnt offering of every Sabbath, beside the Tamiyd burnt offering, and
his drink offering. And the drink offering thereof shall be the fourth part of a hin for the one lamb:
in the Holy Place shalt thou cause the strong wine to be poured unto YaHuWaH (Jehovah) for a
drink offering.
Next is the monthly Moed, in Verses 11 to 15: And in the beginnings of your New Moons ye shall
offer a burnt offering unto YaHuWaH (Jehovah); two young bullocks, and one ram, seven lambs of
the first year without spot; And three tenth deals of flour for a meat offering, mingled with oil, for
one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram; And a
several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of
a sweet savour, a sacrifice made by fire unto YaHuWaH (Jehovah). And their drink offerings shall be
half a hin of wine unto a bullock, and the third part of a hin unto a ram, and a fourth part of a hin
unto a lamb: this is the burnt offering of every New Moon throughout the New Moons of the year.
And one kid of the goats for a sin offering unto YaHuWaH (Jehovha) shall be offered, beside the
Tamiyd burnt offering, and his drink offering.
There we have it. We have been trying to nail the Moedim to the cross without realizing that we are
also nailing the sacred times of mornings and evenings we are to offer unto YaHuWaH (Jehovah)
the sweet incense of prayers in our devotions with Him. Not only this, but we have nailed the
Sabbaths and New Moons to the cross, when they are both eternalized in YashaYaHu (Isaiah) 66,
Verses 22 and 23: For as the new heavens and the new earth, which I will make, shall remain
before Me, saith YaHuWaH (Jehovah), so shall your seed and your name remain. It shall come to
pass, that from one New Moon to another, and from one Sabbath to another, shall all flesh come to
worship before Me, saith YaHuWaH (Jehovah).
Friends, the Moedim are all Sacred Seasons for worship. They are not sacrifices. In Leviticus 23,
they are called Holy Convocations, with the Sabbath being the primary one. It is not ceremonial,
but moral, that we meet together with YaHuWaH (Jehovah) at His Appointed Times. It is time for us
to repent and walk in the light now shining from the Holy Torah, that YaHuWaH (Jehovah) may
make His Holy Covenant with us. We have caused the weekly Sabbath to trample the annual Holy
Days and the annual Holy Days to trample the Tamiyd of mornings and evenings. It is time for us to
see the whole and no longer walk in darkness. All of YaHuWaHs (Jehovahs) Moedim are holy.
But tonight we want to focus on the Tamiyd, the perpetual cycle of mornings and evenings. First, let
us see what Sister White says about them, then we will analyze them more closely to uncover the
glorious gems hidden beneath the dust of error and ignorance that make up this glistening
foundation for the Moedim structure. The Man with the Dirtbrush is coming to dust off the rubbish!
The context for this first quote involves ancient YisraEl (Israel) as she make application for today,
and notice that she calls them appointed hours (thus linking it with the Moedim); the context is the
Tamiyd services of the earthly sanctuary as the people united with the priests: They united in
silent prayer, with their faces toward the holy place. Thus their petitions ascended with the cloud of
incense, while faith laid hold upon the merits of the promised Saviour prefigured by the atoning

sacrifice. THE *HOURS APPOINTED* FOR THE MORNING AND EVENING SACRIFICE WERE
REGARDED AS SACRED, and they came to be observed as the set time for worship throughout the
YaHudi (Jewish) nation. And when in later times the YaHudim (Jews) were scattered as captives in
distant lands, ***they still at the APPOINTED HOUR turned their faces toward YaHrushalayim
(Jerusalem) and offered up their petitions to El YisraEl (the God of Israel)***. In this custom
Mashianics (Christians) have an example for morning and evening prayer. While Elohim (God)
condemns a mere round of ceremonies, without the spirit of worship, He looks with great pleasure
upon those who love Him, bowing morning and evening to seek pardon for sins committed and to
present their requests for needed blessings" (Patriarchs and Prophets, p. 353).
This is sacred time, brothers and sisters!
Here is another gem of a quote: Like the patriarchs of old, those who profess to love Elohim (God)
should erect an altar to YaHuWaH (the Lord) wherever they pitch their tent . . . Fathers and mothers
should often lift up their hearts to Elohim (God) in humble supplication for themselves and their
children. Let the father, as priest of the household, lay upon the altar of Elohim (God) the
morning and evening sacrifice, while the wife and children unite in prayer and praise. In such a
household YaHushua (Jesus) will love to tarry. Let the members of every family bear in mind that
they are closely allied to heaven. YaHuWaH (The Lord) has a special interest in the families of His
children here below. Angels offer the smoke of the fragrant incense for the praying saints. Then in
every family let prayer ascend to heaven both in the morning and at the cool sunset hour, in our
behalf presenting before Elohim (God) the Saviour's merits. Morning and evening the heavenly
universe take notice of every praying household (Child Guidance, p. 519).
Sister White disproves here that the ancient morning and evening sacrifices took place at 9:00 AM
and 3:00 PM as we have been accustomed to think. True, Mashiach (Messiah) was crucified at about
3:00 PM when the evening sacrifice was being made by the priests of the earthly Temple. But what
we fail to realize is that this is not when it was anciently done. The Pharisees of that time had been
influenced by Hellenismthat is, Greek thought. The third, sixth, and ninth hours were held by the
Roman world, but anciently the Torah did not have these hours. How can I be so sure about that?
Because YaHuWaH (Jehovah) said that all of the ceremonies of the Passover occur on the 14th Day
of the first month (see Numbers 9:3). In the Passover of the Exodus, a lamb was slain after sunset,
the death angel passed over at midnight, and the leftovers were burnt before morning on the same
day (see Exodus 12:3-29).
But we must dig deeper yet. When exactly is evening and morning according to the Hebrew
words of Scripture. Dear brothers and sisters, this is where the rich treasures of truth lie that we
have been searching for. This is what we must uncover.
Let us begin with the morning. The Hebrew word is boqer, which properly means dawn. Dawn is
not sunrise, but rather when light begins penetrating the night sky. But we must still dig deeper to
where some treasures are. The primitive root of the word boqer is baqer. Now we are going to
find some meaning. Baqer means to plough, or to break forth. It also means to inquire, admire,
search, or seek out. Oh friends, this is when we are to seek YaHuWaH with all of our hearts. This is
when we are to be born again in the womb of the morning! How are we born again? By the Word of

Elohim (God)! We are to seek YaHuWaH (Jehovah) in His Word morning by morning. We are also to
worship, or admire, Himnot just heartlessly reading without worshiping Him in His Word and
holding communion with Him.
My friends, are you starting to see the process by which the sealing will take place in these last days
through the Moedim, particularly the Tamiyd? It is written, But unto you that fear My Name shall
Shemesh Tsedaqah (the Sun of Righteousness) arise with healing in His wings (Malachi 4:2). This
is what the breaking forth is! Shemesh Tsedaqah is to break forth upon our hearts with His bright
beams morning by morning.
Now let us read portions Sister Whites Dorchester vision in 1848, as recorded by Joseph Bates,
regarding the Sabbath seal as it breaks forth out of the East: Where did the light break out? Let
Thine angels teach us where the light broke out! It commenced from a little, then Thou didst give
one light after another. The testimony and Commandments are linked together, they cannot be
separated; that comes first the Ten Commandments, by Elohim (God). The Commandments never
would be struck against if it were not to get rid of the Sabbath Commandment It was very small,
and when it rose, though it rose in strength, it was weak back there, when it came up it increased. If
they won't hear it they are as accountable as though they did hear it. He was well pleased when His
Law began to come up in strength, and the waste places began to be built up. Out of weakness it has
become strong from searching His Word The truth arises and is on the increase, stronger, and
stronger. It's the seal! It's coming up! It arises, commencing from the rising of the sun O the
power of these rays It arose there in the east, it began with a small light, but its beams are
healing. O how mighty is that truth; it's the highest after they enter the goodly land, but it will
increase till they are made immortal. It commenced from the rising of the sun, keeps on its course
like the sun, but it never sets. The angels are holding the four winds. It is God that restrains the
powers. The angels have not let go, for the saints are not all sealed. The time of trouble has
commenced, it is begun. The reason why the four winds have not let go, is because the saints are not
all sealed. Its on the increase, and will increase more and more; the trouble will never end until the
earth is rid of the wicked Why they are just ready to blow. There's a check put on because the
saints are not sealed Look ye! That rising is in strength, and grows brighter and brighter. That
truth is the seal, that's why it comes last. The shut door we have had. God has taught and taught, but
that experience is not the seal, and that Commandment that has been trodden underfoot will be
exalted. And when ye get that you will go through the time of trouble. Yea, all that thou art looking
at, thou shalt not see just now. Be careful, let no light be set aside which comes from another
way from which thou art looking for.
The wise will let no light be set aside. They will see that the Tamiyd is the foundation for the
Moedim which uphold the Sabbath seal, the platform that will decide the destiny for all who live on
earth in these last days. Morning by morning, we are to settle into the truth intellectually and
spiritually as the bright beams of Shemesh Tsedaqah break forth upon our hearts. This is vital to the
sealing process.
Now lets look at a Scripture that uses the word baqer, the root word for morning.

One thing have I desired of YaHuWaH (Jehovah), that will I baqash (seek after, a related word to
baqer); that I may dwell in the House of YaHuWaH (Jehovah) all the days of my life, to behold the
beauty of YaHuWaH (Jehovah), and to baqar (inquire) in His Temple (Psalm 20:4). We can dwell in
the Sanctuary of Strength at the Appointed Times, including the Tamiyd; this is where we meet with
Him. This is where we can be cleansed by the blood of the Lamb and understand great mysteries.
Now let us go to the other half of the Tamiyd: the evening. The Hebrew word is ereb, which means
to grow dark or dusky. It also conveys the idea of a covering, or a raven, which is dark. Friends,
again, evening is not sunset. It is not a point of time, but, like all the other Moedim, it is a period of
time. It extends the Sabbaths and Holy Days beyond sunset; it begins at sun-down, but continues as
the light of the previous day grows fainter and fainter. Dear friends, along with the morning part of
the Tamiyd, it is called twilight.
It is exceptionally holy. We are not to rush through it. Glorious mysteries appear at twilight in the
sky. Sunsets of just about every color, texture, and shape are painted on the canvass of heaven by
the Great YaHuWaH (Jehovah). It is a perfect time to meet with Him in reflection; outdoors,
watching the sunset, is very fitting. One of the great mysteries of twilight is that it is impossible to
determine its length. At what point has a new day, through its night, begun? Is it when all the red
disappears? Is it when the milky way appears? It is a mystery. But it is this very mystery that
describes the Tamiyd.
In the earthly Sanctuary, sacrifices were placed on the altar and they continued burning and
burning. Incense was burned, with continued radiating its fragrance indefinitely. The bread placed
on the table of showbread continued its presence there all week. The candles of the Menorah were
lit and continued their unceasing shining. In Creation Week, the beginning of the Moedim on this
earth, it is written, And the evening and the morning were the first day (Gen. 1:5); and so like it
for the next six days. The evening and morning there are the same two Hebrew words. Thus, we can
see that since twilight is undefinable, its influence is continual, unceasing. The days are thus divided
into eveningtwelve hours on averageand morningtwelve hours on average. The process is
continual, Tamiyd.
The sacred twilight when we come to meet with YaHuWaH (Jehovah) flows its influence throughout
each day and night. We are kept in continual communion. Twilight begins each Holy Day, most
frequently, the Sabbath; thus making the Holy Days part of the same Tamiyd. Also, the sacrifices
made on the Holy Days, in type, occurred at twilight along with the Tamiyd sacrifices, thus making
the services of the mornings and evenings on those Days extended. This is why we have Sabbath
vespers on Sabbath Eve and morning church services on Sabbath; it should be the same case with
New Moons and Holy Days.
Since the Tamiyd and the Moedim are united, we enter into Sabbath rest for six mornings and
evenings, we see the rise and wane of a Moona cycle symbolizing the Holy Covenantfor 29 or
30 mornings and evenings, we enter into the Pentecost season for 50 mornings and evenings, and
we progress through the days of awe for ten mornings and evenings from Trumpets to Atonement.
And these cycles continue day after day, week after week, month after month, year after yearboth
regular and unceasing. This is the Tamiyd, which finds its origin in the sacred twilight.

Thus we see the mysterious relationship between the sacred and the mundane. They work
together. This is why the Moedim are everyday realities, and not just places on a calendar. We enter
into their experiences through the Tamiyd, morning by morning, evening by evening,
But let us go deeper yet. We have only seen the word for evening, ereb. This is the greatest
mystery. It is what ties the Tamiyd time together with the Tamiyd atonement. Its primitive root
word is arab. On a basic level it means to braid, to intermix, or to mingle. This sounds very
fitting for twilight, which is the mingling between night and day, day and night. But as I continued
looking at the root word arab, I found the glorious spiritual level of its meaning, and you can look
this up in the concordance for yourself: to give or be security (as a kind of exchange); to give
pledges; to become surety; to undertake.
Oh dear brothers and sisters, this is the greatest mystery Ive wanted to share with you. Dont you
see it? This is atonement language of YaHushua haMashiach (Jesus the Messiah)! He gave Himself to
humanity as a divine exchange, so that Elohim (God) could secure humanity to Himself! The Father
and the Son pledged Themselves to make the infinite Sacrificethat is, the Father would give His
one and only Son, His best beloved, one just like Himself, to humanity. The Son would become the
everlasting Sacrifice, eternally bearing humanity! He poured His life out to do this through eternally
divesting Himself of His omnipresence. In return, we receive this as the Person of the Holy Spirit
His own omnipresence, divested from Himself. When we receive Him into our hearts, we are
sanctified. And in His humanity, He was given eternal wounds at Calvary, from which His blood
flows in the Sanctuary of Strength. He pours His life out to us for the remission of our sins. Once His
Sacrifice and Oblation has ceased, and the final plagues have been poured out, He will still ever shed
forth His sacred life in the form of bright beams, as the prophet Chavaquq (Habakkuk) saw in vision
in the Third Chapter.
And His brightness was as the light; He had bright beams coming out of His side: and there
was the hiding of His power (Hab. 3:4). In Him was life; and the life was the light of men (Jn.
1:4). And the City had no need of the sun, neither of the moon, to shine in it: for the glory of Elohim
(God) did lighten it, and the Lamb is the light thereof (Rev. 21:23). Glorious!
So, what does this have to do with the glorious mystery of twilight? Everything! The sunlight
represents the divinity of Mashiach (Messiah) and the darkness represents the humanity of
Mashiach (Messiah). We see this darkness at Calvary when He took upon Himself all the sins of the
world, thus virtually separating Himself from the Fathers glory. And He still bears our sins in the
Sanctuary of Strength. He still feels the sting of sin, until it comes to an end. But after sin is ended,
He will still bear the wounds, the only token left from the sins of a dark world eternally in the past.
But from those wounds will shine Tamiydthat is, continualbright beams of glory!
So, each twilight, a symbol of this divine mystery is repeated, morning after morning, evening after
evening. This is why the sacrifices of the typical system were repeated at these Sacred Times. But
now we commemorate the awesome incarnationthe mingling of YaHushuas (Jesus) divinity and
humanitywith His own life fulfilling it, not in type, but in reality. YaHushua (Jesus) will be the
Lamb of Life forever and everthe Intercessor of all. There is always the mysterious twilight
morning and eveningsomewhere on earth. Thus, He receives Tamiyd, or continual, praise and

worship and the Tamiyd time is scattered throughout the earth. His intercession, and our prayer
and praise, will continue for all eternity, morning after morning, evening after evening, Sabbath
after Sabbath, New Moon after New Moon, and year after year among the annual Moedim.
Come out of Babylon, My people, and no longer be partakers of her sins! Dont let her take away the
Tamiyd from you. YaHushua (Jesus) has given it to you. The Tamiyd Sacrifice is Himself. Your life is
His, and He is your life. You are to now celebrate and receive Him at all of His Appointed Times. It is
glorious! It is eternal! The Tamiyd is life everlastingboth through its time of the Moedim structure
and its Sacrifice: the perfect incarnation of YaHushua (Jesus)! It is the mystery of the mingling
between divinity and humanity! It is the divine exchange!
So come up to the marriage of the Lamb, to meet with Him at the Moedim! This is the Midnight Cry!
And at midnight there was a cry made, Behold, the Bridegroom cometh; go ye out to meet Him.
Then all those virgins arose, and trimmed their lamps (Matt. 25:6, 7). And the Spirit and the bride
say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will,
let him take the water of life freely (Rev. 22:17).

EpiloguePractically Guarding the Tamiyd

There are some extra insights to consider in our daily worship times unto YaHuWaH (Jehovah)
The morning twilight comes very early and the evening twilight comes very late in the high
latitudes in the Spring and Summer. For this reason, we should not regard it sin to not wake up
early enough for morning twilight when it is only a few hours after midnight or to stay up late
enough for evening twilight if it is a few hours before midnight. The twilight hours are especially
sacred; however, the main point is that we do spend a minimum of two times a day in special
seasons of devotion.
One reason that I know it is not as critical as Moedim such as the Sabbath to have the timing just
right is the very fact that YaHushua (Jesus) allowed His crucifixion to be made when the erring
Hellenistic Pharisees were having their evening Tamiyd sacrifice, which was about 3:00 PM. He just
went with the system that was in place, but at the same time, we know that He was known for
spending entire nights in prayer, from the evening twilight unto the morning twilight; so Im sure
He made good use of the twilight times in His earthly life. We should also keep in mind that since
the twilights are not definite in duration, they are considered to be the two parts of the 24-hour
day, the light part being the morning and the dark part being the evening, as we see in Creation.
So, I would say that it is best to get as close to twilight as we can. Sister White talks about how we
should have our devotion time, if at all possible, before we break our fast in the morning. She also
highly advocates the idea of early to bed, early to rise, which I know that I need to currently work

on, especially after just learning this light regarding the twilight of Tamiyd. If we have children, they
need more rest than adults, and so families with children may need to have their morning family
devotion after sunrise in Spring and Fall and their evening devotion before sunset in the Spring and
Fall, especially at high latitudes. It should also be noted that both personal and communal (whether
with the family or other believers in the community) devotions should be practiced. Both have their
purpose, and both were practiced in the typical system before the cross. Remember, Moedim are
also called Holy Convocations; so this principle would apply to the Tamiyd Moedim as well.
Another thing to consider is that the morning and evening Times should be the minimum of the
number of times we spend in special worship; and Dawid and DaniEl had a practice of spending
three times in a day, with the middle one being noon, thus making it a biblical principle that we
should all try to follow. His windows being open in his chamber toward YaHrushalayim
(Jerusalem), he kneeled upon his knees three times a day, and prayed, and gave thanks before
Elohav (his God), as he did aforetime (Dan. 6:10). Evening, and morning, and at noon, will I pray,
and cry aloud: and He shall hear my voice (Psalm 55:17). Peter went up upon the housetop to
pray about the sixth hour (noon) (Acts 10:9). Thus we have three witnesses of the three times per
day, and in light of the time we are living in, should not we strive to have a worship time at noon as
well, even if it is short?
Here is a website that will calculate your sunrise, mid-day, and sunset times, at your specific
location on a specific date, to assist you in planning the timing of your worship each day.
It is www.torahcalendar.com/SUNSET.asp
Please note that Im not in agreement with the doctrines that ministry teaches but it is a great
resource to have on hand for calculating daily worship times.
I would also like to recommend some spiritual activities to enjoy during these Sacred Seasons.
Prayer is of course the most important. But pray from the heart. And focus on the spiritual meaning
of twilight, which again revolves around the divine-human nature of Mashiach (Messiah) and his
atonement in the Heavenly Sanctuary. Season your prayers with praises! If you cant think of
anything, go to the Psalms. As for reading, I recommend all of the Holy Scriptures, including the Old
Testament Apocrypha, firmly advocated by Sister White. She has many grand writings to read from
as well. But take time to meditate and pray over what you read. Be in a discussion with Elohim
(God). Start it in the morning, and then continue this discussion, mingled with praises and petitions,
throughout the day.
Another reading that I highly recommend is reading daily from the earthly life of Mashiach
(Messiah), especially the closing scenes, in the four gospels and/or the Spirit of Prophecy
commentary on the gospels. Sister White recommends this practice as well. I have a monthly
reading guide to get you through the closing scenes in all four gospels each month at my website
www.brightbeams.org.
Another critical spiritual practice to include is claiming promises. Find promises that are perfect for
the struggles that you face and claim those in the morning. Claim other promises too. There are so
many beautiful promises to claim if you look for them.

If you are outside watching a sunrise or sunset, you may choose to quietly lay back and watch the
changing colors and commune with your Creator, sometimes even without words, just with a sense
of His presence and your mind lifted upward to Him. He may reveal things to you. You may want to
keep a notebook on hand and journal as well.
The most important thing in all of these activities is to remain in a state of worship. If you cannot do
this, pray for and practice, until it becomes a part of you. Then you can carry this wonderful
influence with you throughout your day and be a light to those around you. Remember, Elohim
(God) inhabits the praises of His people (Psalm 22:3). Praise is powerful, and is also exceedingly
joyful! You will see what I mean once you get used to practicing it.
Whether you are praising or praying, lift up your hands and face toward heaven. This is a biblical
practice and a good one that I have just begun implementing myseld, and it definitely enhances my
experience. The folding of hands is a tradition that has an ancient connotation of idleness and death,
but raising of hands carries a connotation of lively, reverent worship. If you are praying, you should
be on your knees as much as possible, which is advocated in both the Bible and the Spirit of
Prophecy. In certain prayers, such as when you are in a state of surrender, it may be most fitting to
have your face completely on the ground, another biblical position of prayer. The more we return to
the culture of the Bible, and away from the lifeless, formal culture many of us have, the more
enhanced our worship experience will be, and it will have a dramatic effect on our characters in our
sealing process.
May Elohim (God) bless you on your Tamiyd journey through the Moedim. May you find many
treasures along your path and be filled with the intense joy of heaven. Shalom.