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is held for a period of 15 days during the waning period (dark period) of
Moon in the second fortnight called as Krishna (Bahula) Paksha of
Bhaadrapada Masam that generally occurs during the months of September
October every year. The period of 15 days starting from Bhaadrapada Bahula
Prathama to Bhaadrapada Bahula Amaavaasya is called Pithru Paksha or
Apara Paksha or Paksha Masam when Sun will be transiting Kanya (Virgo)
raasi in the zodiac. This period is totally dedicated and earmarked for
worshiping the departed souls (forefathers).
Maathru Devo Bhava; Pithru Devo Bhava; Aachaarya Devo Bhava; Athithi
Devo Bhava; Worshipping these four is given highest significance and
importance in Hindu Dharma. Among the four, Mathru (Mother) and Pithru
(Father) Aachaarya (Guru) have attained greater prominence since they are
the people who are responsible for our birth, culture (samskaara) and
existence. They are the one who have contributed for our welfare and
growth; they are our friends; philosophers and guides; they are our
mentors and our role models. Maata-Pithru seva (serving parents) when
they are alive and performing Pithru Yagna after their departure has been
prescribed as the best way to get discharged from Pithru Runa.
As per Hindu time element one month for human beings is equivalent to one
day for Pithru Devathas out of which Sukla Paksha (waxing moon days) 15
days is the day time and Krishna Paksha (waning moon days) 15 days is the
night time for Pithrus. It is believed and said that sacred rites like Thila
Tharpana and Pinda Pradhana (offering of rice balls) performed during Pithru
Paksha acts as food for the departed souls that will be adequate for them
throughout the year. Hence, Paksha Shraaddha is required to be performed
during dark fortnight (Krishna Paksha) of Bhaadrapada maasam.
misses to perform the rituals on the said date; or doesnt know the Fathers
death thithi; it can be performed on any one of the other specified days viz.
Ashtami; Dwaadasi; on the day coinciding with Bharani star; On the day of
Vyatheepaatha Yoga; Mahaalaya Amaavaasya.
During Krishna Paksha there will be no Pournami thithi. Hence, for those
Pithrus whose thithi (lunar day of death) happens to be Pournami (full moon
day), rites should be performed on any of the other specified days
mentioned above. If one misses to perform even on any one of the specified
days; still one can perform on any day before Aaswayuja Sukla Panchami.
Even then if it is not possible; still one can perform Paksha shraddha on any
of the specified days mentioned above during Thula Masam when Sun is in
Thula Raasi (Libra) before He transits into Scorpio (Vrischika Raasi). Those
performing daily Thila tharpanam or Paksha shraddha during Paksha
maasam should perform on all days except Ekaadasi; including Yati
Mahaalaya and Ghaatha Chaturdasi.
sons are available it should be performed by all collectively in case they are
staying together; otherwise individually at their respective places. In case a
person doesnt have sons, widow of the deceased by making a proper
sankalpa can get it performed through a Brahmin.
from hair; Thila from the sweat have surfaced from the body of Lord Vishnu.
Dharbha is used for sanctity. Anna (cooked rice) is so sacred and celestial
that it is called ParaBrahma Swaroopa; personification of the supreme Lord
SrimanNaaraayana the primordial person.
Annam ParaBrahma Swaroopam It is not only used during Pithru Kaarya;
but also during Agni Kaarya while performing several sacrifices viz. Homa;
Yajna etc. Pindaas made with Anna are symbolic representation of
forefathers.
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