0 évaluation0% ont trouvé ce document utile (0 vote)
18 vues1 page
This document discusses joy as a cardinal virtue in Buddhism. It provides two passages about cultivating an attitude of joy. The first passage explains that simple people are not overwhelmed by depression because they have learned to bear life's pains, and Buddhists should feel more joy knowing they are working towards enlightenment. The second passage describes how the bodhisattva feels happy even when tortured, as their resolve is for all people, even those who harm them, to find enlightenment.
This document discusses joy as a cardinal virtue in Buddhism. It provides two passages about cultivating an attitude of joy. The first passage explains that simple people are not overwhelmed by depression because they have learned to bear life's pains, and Buddhists should feel more joy knowing they are working towards enlightenment. The second passage describes how the bodhisattva feels happy even when tortured, as their resolve is for all people, even those who harm them, to find enlightenment.
This document discusses joy as a cardinal virtue in Buddhism. It provides two passages about cultivating an attitude of joy. The first passage explains that simple people are not overwhelmed by depression because they have learned to bear life's pains, and Buddhists should feel more joy knowing they are working towards enlightenment. The second passage describes how the bodhisattva feels happy even when tortured, as their resolve is for all people, even those who harm them, to find enlightenment.
the people of town and country, he said: Listen, gentle
men! This is my son, whom I begot. . . . To him I leave all my family revenues, and my private wealth he shall have as his own. [From Saddharmapup^iuika, 4.101 S.] Joy in All Things
Joy is one of the cardinal virtues of Buddhism, and the bodhisattva,
who is the example which all MahSySna Buddhists are expected to follow as far as their powers allow, has so trained his mind that even in the most painful and unhappy situations it is still full of calm inner joy. The following passage is from the Compendium of Doc trine; the Erst paragraph is the work of the author, Shintideva, while the second is quoted from a lost sutra, the Meeting of Father and Son (Pitrputrasam3gama). Indeed nothing is difhcult after practice. Simple folk, such as porters, fishermen and plowmen, for instance, are not over come by depression, for their minds are marked by the scars of the many pains with which they earn their humble livings, and which they have learned to bear. How much the more should one be cheerful in a task of which the purpose is to reach the incomparable state where all the joys of all beings, all the joys of the bodhisattvas are to be found. . . . Con sciousness of sorrow and joy comes by habit; so, if whenever sorrow arises we make a habit of associating with it a feeling of joy, consciousness of joy will indeed arise. The fruit of this is a contemplative spirit full of joy in all things. . . . So the bodhisattva . . . is happy even when subjected to the tortures of hell. . . . W hen he is being beaten with canes or whips, when he is thrown into prison, he still feels happy.^ . . . For . . . this was the resolve of the Great Being, the bodhisattva: May those who feed me win the joy of tranquillity and peace, with those who protect me, honor me, respect me, and revere me. And those who revile me, afflict me, beat me, cut me in pieces with their swords, or take my lifemay they all obtain the joy of complete enlightenment, may they be awakened to perfect and sublime enlightenment. W ith such thoughts and actions and resolves * Here a long list of the most gmesome tortures is omitted.
Neville Goddard Master Course to Manifest Your Desires Into Reality Using The Law of Attraction: Learn the Secret to Overcoming Your Current Problems and Limitations, Attaining Your Goals, and Achieving Health, Wealth, Happiness and Success!