"RABBI YIT2CHOK FRANKFURTER his past wee, chousands of Chabad sucht fom afd the world once gain converged on Brooklyn ‘New York fortherannal nae, Ae alway i prompts uso ask a question How di this mil of infin light happen | ‘There, ofcourse, no easy answer, cerinly none that could be provided sanding on one fot or writen in one eo And how could there be? Every sac, no mater where hei sta tioned, is «catalyst and conduit fr an inestimable smoumt of holiness, Multiplied by thousands, he hedisha brought it the worlds tagaering, Sil, the ey to deciphering this phenomenon seems tole tn the Concept of ahaa Haro in the boundless lowe the Lubticher Rebbe, 2, had for every Jewish person, NO matter where Jew Fedor his evel fobs to Ga. Never Ta Jewish leader created such 2 ‘lal networto spend the ght of Tosh and Yiddish othe four comers af the wl, ‘Aaves Yer], ofcourse, s nota now concept The Toa instructs ts to love our fellow Jw as Tove ourselves Yet the Rha, have pointed out, ell loving someone el tothe same degree that we lve ourselves i ales: impossible tn the words ofthe Remsban (commenting on layla 1917) -The human hear ca rot take upon elf to lve another withthe same love one as foronesel “The above i tu, tin ofthe Bal Shem To explain, only one views another Jew a "someone else” Int, However, a8 the Beal Hatanya wites, "They al have one Father. ris ona fount ofthis common rot inthe One G- tha ll of Israel are tilled “rothers-—in the fll sense ofthe word; ony he bodies fe stint om each other" Therefore, he concludes, “There ‘an beno true love and fsterty between shove who regard thle bodies as primary and thelr souls secondary” (Chapter 32) cis that perspective, of stressing the primacy ofthe soul over the body ofthe eetal over the temporal which made the Lbavtcher Rebbe ohavar Mirae! so unig Light Multiplied The Rebbes mission, mou by love, to search out every Jo str the Holocaust hasbeen contested to those dares ays in our history, wen every Jew vas seared oti ated. These days, tight ao be compared to the dariness and loathing that priest the Blogosphere, where people often devour their fellow Jews alive, and all standards of humanity and decency are | suspended in ode to score «cheap point ‘While aston har awareness ta neesed in the last few de- | ades, largely through the influence ofthe writings of the Chofetz | Chaim, scrupulosty inthe observance ofthese sas decreased ‘dramatically wih the rise ofthe Jnceroet Inthe tua wold sl dlscipline and impale contra are Considered failings, and slander Inga flow Jew avi. owe neal the dark ne that delle n ou computers tnd defies our emanphones? The rae As the Alter Rebbe taught the only way 0 overcome the ava inckemen oindlge in slander and defame 2 fellow Jew i through ov. “Therefore, my beloved and ear ones, 1 beg tgtin and again that each of you exer himself witha his hear and sot Wy impant in his heat a love for Ti ellow In the words of [Zc ‘igh 8:17]: "Let none of you con- sider in your here what ev for his fellow” Morover,fch 2 consideration! should never arse ones heat the st Dlicel;and if does, one should ps can smoke i dre Eaway-—asif were an acta oltovs thought, Foro speak til [of smother sab grave [a si] as idolatry and Incest and bloodshed (Avachin 136). And if ths be so with speech, [er surely thinking evi abot ancther seven wore, forall he wise of hear are ae ofthe greater pac onthe sul f though peeeh Tame, Pat piste 22), The Rebbe’ everlasting message not only foe his sla but foe al ofl eal i not to Fah the dares over, ba 1 rake negativity dlsppear by iumtng the world wih rays of Tighe and ove ‘nyo who has ver winessed a sala ination cn 3p the dpe and dom ofthis transformational sproach, ©