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imave dros Rvarsadenia mrTeli gorisTvis" (q.i.m. arqivi, #133/1, gv. 9).
meore egzemplaris me-12 punqti: "yazbegis quCaze kldeze cixis naSTebi.
kozman da damianes eklesiis naSTi. VII. sauk." (q.i.m. arqivi, #133/
2, gv. 4); 29-e punqti: "molotovis quCaze, rionis pirad, wiTelsa da
jaWvis xidebs Sua, marjvena mxareze "daviT da konstantines" gamoqvabuli."
(q.i.m. arqivi, #133/2, gv. 5)6.
1956 wels petre Wabukianis daxmarebiT qarTvel mTamsvlelTa
jgufma (alioSa nemsiwveriZe, givi yalambegaSvili, foto korespodenti
bondo maRlaferiZe) orive im gamoqvabulSi SeaRwia, romelTac, xalxuri
gadmocemiT, Zmebi mxeiZeebis saxeli ukavSirdeba. CvenTvis gansakuTrebiT
sainteresoa, rom mTamsvlelTa gaangariSebiT daaxl. 2 km-is sigrZis
gvirabs zog adgilze xelovnuri damuSavebis (gafarToebis) kvali etyoba
(n. cxvediani, 2007).
samomavlod "daviT da konstantines wamebis" yvela arsebuli
redaqciis teqstologiuri kvleva, saarqivo (gansakuTrebiT saqarTvelos
centraluri arqivSi daculi "gzaTa mimosvlis me-8 olqis fondi" [XIX
s.]) da XIX-XX ss-is mijnis presis masalebis Seswavla, agreTv aRniSnuli
ubnisa da gamoqvabulebis arqeologiuri gamokvleva adreqristianuli
xanis saqarTvelosa da konkretulad quTaisis istoriis axal furclebs
gadaSlis.
6
xelnaweriT sargeblobisaTvis madlobas vuxdiT muzeumis direqcias da xelnawer
da ZvelnabeWd wignTa koleqciebis ganyofilebis kurators q-n c. mumlaZes.
quTaisis adreqristianuli eklesiebi
sur. 1
sur. 3
r. isakaZe
sur. 5 sur. 6
sur. 7
quTaisis adreqristianuli eklesiebi
damowmebuli literatura
ROLAND ISAKADZE
Historical sources have only two instances to mention the early Christian
churches of Kutaisi and both are dated in relation of the events of the 30s of the 8th
century. Considering this fact the present archaeological discoveries of the multitude
of churches, belonging to the 4th-8th centuries, become a noteworthy issue. The
more so, the number of churches is likely to increase parallel to the subsequent
excavations.
Chronologically, the most ancient of the churches is the 4th century big three
nave basilica discovered during the excavation of the Bagrati Cathedral. In about the
5th-and the early half of 6th centuries the edifice seems have been substantially rebuilt.
The two nave small church with protruded apses discovered in the "Inner
City" territory revealing two construction layers and belonging to the Bath complex
is of 5th-7th centuries. Dated the close of the 5th and the beginning of the 6th century
is a three apse church discovered under the floor of the 13th century Citadel Church.
The church has the well-definable traces of the later reconstruction of 7th-8th centuries.
The 4th century big basilica was presumably destroyed during the Iran invasion in
quTaisis adreqristianuli eklesiebi
6th century. In the 7th century we see the new basilica in the same place, which
according to Kartlis Tskhovteba (The Georgian Chronicles) is called Kutaisi Saqdari
(church). Leon II, the king of Egris-Apkhzeti, carried out reconstruction works at
the end of the 8th century after it had been damaged during the invasion of the Arabs
headed by Murvan the Deaf. The wall texture of the new basilica is organically
included in the Bagrati Cathedral building and is easily discernable up to the storey
and a half level. As for the elements of the interior they are erased on the floor level.
It is the ruined layer of this basilica where archaeologists discovered inscribed antefix
(G "B).
I think that Kozma and Damiane Church, up to the Red Bridge, mentioned in
"the Life of David and Konstantine" must have been located at the fork of the present
A.Kazbegi and David and Konstantine streets which is either covered by the present
houses or was lost in the 60s of the 19th century during the Lechkhumi road
construction when the historically inhabited slope was cut off by "making use of
explosive materials" (N.Nikoladze)