Islamic Capital Market

1
Course
Islamic Capital Market & Instruments
By
Dr. Uzair Albazi
Associate Professor
GIFT University, Gujranwala
=================================
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Ph: 042 37568430 / Mob: 0301-8749911
www.alqalamfoundation.org
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Islamic Capital Market & Instruments

COURSE CONTENTS
Topic 01
Introduction & Purpose of the Course
Topic 02
Definition of Interest (Riba), History, Verses of Holy Qur'an,
Ahadith
Topic 03
Economics, Commerce, Business & Trade
VS
Topic 04
Major Principles of Islamic Economics, Commerce, Buss & Trade
Topic 05
Verses of Holy Qur'an, Ahadith, Islamic Jurisprudence, Terms &
Conditions
3
Islamic Capital Market & Instrument

Topic 06
Definition of Banking, Origin, Different Types & Stages
Topic 07
Types of Conventional Banks, Banks' Businesses, Role of Banks
in Economy
Topic 09
Daily Functions of Conventional Banks, Types of Bank Accounts
Topic 10
Functions of a Joint Stock Co., Limited Co., Stock Exchange
Topic 11
Views of Scholars, Permissible & Prohibited Functions &
Islamic Solutions
4

Topic 12
Stock Exchange, Stock Market & Shares
Topic 13
Islamic Conditions For Dealing with Stocks, Shares and Cos.
Topic 14
Banks Financing, Types, Sources
Topic 15
State Bank Of Pakistan Circulars

Topic 16
Islamic Modes of Financing, Bai, Types, Islamic Conditions
Topic 17
Musharakah (Basic Rules, Terms & Conditions)
Topic 18
Muzaribah (Basic Rules, Terms & Conditions)
Topic 19
Murabahah, Ijarah, ORIGIN (Basic Rules, Terms &
Conditions)
Topic 20
Sallam, Istisnaa (Rules, Conditions)
6

Topic 21
Possible Role of Islamic Banks in Imports & Exports, Views,
Topic 22
Changes, Effects of Islamic Banking on Global Economy &
Their Solutions
Topic23
Insurance, Solution & Global Scenario of Islamic Banking
Program Description
(Islamic Banking, Capital Market):
Program Description (Islamic Banking, Capital Market & Finance):
The program aims to produce specialists in the discipline, well-versed in both the
conventional banking operations and Shariah-compliant rules in financial matters so as to

meet the demands of fast growing markets for Islamic banking and finance.
The program provides:

strong foundation in Shariah-compliant Islamic banking and finance and capital market
practices;
analysis of Islamic structured products, regulation and supervision;
strong foundation in Islamic Finance, Economics and Islamic Law;
generates capability to concentrate on the major field of interest, its types, Trading and its
practices in the current market from Islamic perspectives;
develops innovative skills to handle independent projects of Islamic Capital Market &
Finance
The aim of the course is to provide in depth knowledge and understanding of Islamic
Banking & Finance System. The course will further focus on the current practices in
business, Trade and banking and their comparison with Islamic practices. This is a research
oriented course with a purpose of developing key concepts of Islam in regard to finance,
business, Trade and banking. At the end of the course, the students will be able to
distinguish between Islamic and Un-Islamic finance, banking & business practices.
8
Reference Books
Islam Ka Qanoon-e-Tijarat
by Dr. Noor Mohammad Ghaffari

Qasas-ul-Ambiya Syed Sulaiman Nadvi rt
Al Farooq Allama Shibli Nomani rt
An Introduction to Islamic Finances
by Mufti Taqi Usmani

International Trade, Investment & Debt Management
Institute of Bankers, SBP
Bab-e-Umar
Encyclopedia of Islam
Bab-e-Moawiyah bin Abu Sufiyan
___do___
Bab-e-Omar Bin Abdul Aziz
___do___
Reference Books
Islam Ka Muashi Nizam
by Dr. Noor Mohammad Ghaffari
Imam Abu Hanifa ke Siyasi Zindagi

by Syed Manazir Ahsan Gillani
Al Iqtisaad fil Islam (Economic Thought)

Dr. Allama M. Iqbal rt
Reconstruction of Religious Thought in Islam
___do___
Kuliyaat-e-Iqbal (Political & Islamic Welfare Thought)
___do___
Sikkay Ke Tareekh (History of Coin)
Dairat ul Muarif
10
Reference Books
Central Banking
Commercial Banking
Practice of Banking
by DeCock
by Prof. Sayers
by Sheldon / Tannan
Development of Islamic Banking

by Saleh Kamal
Challenges Facing Islamic Banking

by Munawar Iqbal, Ausaf
11
Reference Books
Circulars of State Bank of Pakistan

SBP
SBP Act
Banking Companies Ordinance
Banking Recovery Laws
Principles of Islamic Financing
Tariqullah
SBP
SBP
SBP
by Mouzar Kalif &
12
Reference Books
Suud
By Anjuman Khuddam-ul-Quran Sindh, Karachi
Bahishti Zewer
By Maulana Ashraf Ali Thanvi
Targheeb-ul-Muslimeen
By Maulana Mohammad Musa Albazi

. Gulistaan-e-Qanaat
By Maulana Mohammad Musa Albazi
13
Reference Books
Halal & Haram (shariat ki rooshni mei)
By Hafiz Abdus Salam Bin Mohammad
Masla Suud
Mufti Shafi rt
Islami Bankari Ki Tashkeel-e-Jadeed
Ishtiaq Ahmed Farooq
14
Web Sites
www.statebank.org
www.islamcity.com
www.islamonline.com
www.lariba.com
www.islamicbanking.com
15
Purpose:
To Eliminate Riba (Interest) based and Un Islamic
Transactions from the current Banking, Economics, Finance
and Trade Sectors
16
Islamic Trade & Finance

Business by Companions of Prophet PBUH:
All Four Caliphs were Businessmen
Ashara-e-Mubashirrah were Businessmen
First Muslim Lady Khadija rt were a Business woman
Abu Bakr rt had a Cloth Mill and a Go down / warehouse of
clothes at place Sakh near Madina.
(ref: Ibn Sad, Tabqaat. Vol 3, p. 131, Zikr Abu Bakr rt)
Umer rt use to deal with Persian business community.

(ref: Musnad-e-Ahmed. Vol. 1, p. 62 &Vol 3, p. 347)
Zubair bin Awam rt use to deal in clothes and use to do
import and export with Syria (Shaam)

(ref: Fath-ul-Baari. Vol. 3, p. 265)
Usman rt use to deal in Parcha Farooshi

(ref: Kitab-ul-Maarif by Ibn Qutaibah. P. 193)

Abu Sufiyan rt use to deal in Oil and Leather.
(ref: Kitab-ul-Maarif by Ibn Qutaibah. P. 193)
Abbas bin Abdul Muttalib rt use to import fragrance from
Yemen.
(ref: Tarikh by Imam Tabri. P. 1162)
Amr bin Aas rt and Ammarah bin Waleed rt use to do business
dealings with King Najashi and his Ministers.

(ref: Fath-ul-Baari, vol. 3, p. 469)
Story of Hazrat Abdur Rehman bin Auf rt

(He was made brother of Sad bin Rabee Ansari rt.
(ref: Bukhari, Kitaab-ul-Buyou, Chp. 1)

Connection of Masjid and Market in islam:
Rights of Allah in Masjid
Rights of Human Beings in Business Market
Businessmen must have strong connection with Masjid, if
he/she wants to be purified.

What are Majalis-e-Zikr?
By Ata bin Abi Rubaah ra

Islamic History of Trade & Business:
Prophet Adam pbuh
Prophet Sulaiman pbuh (ref: Dairat-ul-Maarif by Fareed Wajdi. Vol. 2, p. 540
(Bairut)
First International Business Centers:

Capital Soor of Kingdom Qainqia (Next to Bahr-e-Room of Syrian Territory)
Then Persian Empire take over. City Babul (next to Gulf Sea)
becomes the Global Business Center.

Then Roman take over. (Economy was booming during the time of King
Boomi & Aghost. Downfall started during the time of Scissor Tabeer. Late
King Terajohn, Mark and Bill tried to strengthen their Grip on International
Economy but failed)
Then Arab areas (Makkah during the Hajj, Madina and Taif for Farming
Products) become the Focus and the Center of International Trade
due to:
Peaceful atmosphere
Rich Arab Culture
Strong Religious feelings & Attachments of public for those areas

Traveling of Quresh for Business:
Syria in Summer
Yemen in Winter
(Ref: Surah Quresh, Juzz 30, surah 106)
History:
These journeys started by great grandfather of Prophet Pbuh,
Hashim. Once during a sever drought in Makkah. First time, he

traveled to Palestine and brought Wheat and Flour and served his
nation.
Then he started traveling on continues basis to Palestine & Syria.
(ref: Tarikh by Ibn Tabri. P. 1089)

Quresh Traveling to other Areas:
Africa
Egypt
Sudan
India
Iran (Persia)
Rome
Quresh means Businessman

Security issues/measures of these Caravans
Custodians of Kaaba
Belongs to Spiritual Land
100-300 Guards
Abu Sufiyan Caravan (100 guards + 2500 camels loaded with
merchandise goods worth of 50,000 gold coins)

Exports of Makkans:
Leather
Animals Skins
Dates
Raisons
Imports of Makkans:
Fragrances
(Yemen)
Spices
(India & Africa)
Herbal Producs (India & Africa)
Wheat
(Syria & Palestine)
Silk
(China)
Clothes (Adan)
Labor, Slaves, Army
(Africa)
House Decoration Items
(Syria & Egypt)
Industrial Products like Silk, Cotton, Thread, Velvet Clothes
(Roome)
Military Equipments, Oil
(Syria)
Gold, Gold mixed Sand, Elephant Teeth (Africa)

Arab/Quresh Business Treaties:
Muahadath-e-Elaaf (Agreements of peace & Protection) with
neighboring tribes & nations.

First Treaty was made by Hashim bin Abd Munaaf bin Qusa
with the Scissor (Qaisar) of Syria. On the way back, he also
made Muahadath-e-Elaaf with every nation, he passed by.
After the death of Hashim, his three brothers Abd Shams,
Muttalib and Noufal renew those agreements as well as
made more Business Treaties with other kings like:
Abd Shams made a Business Treaty with King of Najash
Muttalib made a Treaty with the Leaders of Yemen
Noufal made a Treaty with the King of Persia.

Coins:
Dinar:
Roman Dinar, Hiraqali Dinar and Bazinteni Dinar
Dirham:
Tibri Dirham, Baghli (Persian) Dirham

(Wt. 10, 12 & 20 Qirats)
Humari Coins:
No details available in the history

Scales to measure:
Dinar:
Dirham:
Shaeer:
Oqiyah:
Nuwaat:
Misqaal;
Rital;
Nash:
to check the wt of Dinar

to check the wt of Dirham
it was equal to 1/60 of dirham
it was equal to 40 dirhams
it was equal to 5 dirhams
equal to 22 Qirat, Egyptian
misqaal was equal to 24 Qirat
equal to 12 Oqiyah
equal to 20 dirham

(References:)
Futuh-ul-Baldan, Bilazri. P. 467
Muqadimah, Ibn Khuldon, Chp 46,
Encyclopedia of Islam, vol 3, Chp. Makkah
Aghnides, N.P.: Muhammadan Theories of Finance. New York,
1916, p. 264

Business Transaction / Dealings during Jahiliyat:
Bai Munabazah
Bai Mulamasah
Bai Hibl-ul-Hiblah
Bai Sufqah
Bai Muhaqalah
Bai Muzabanah
Bai Musarrat
Bai Urbaan
Bai Baksh
Bai Muztar
Bai-ul-Kaali bil kaali
Bai Ghurar

Organized Business Markets:
It was started by Caliph Mansoor Abbasi
Market of Fragrance
Market of Black Smiths
Market of Carpenters
Market of Clothes
Market of Meat
- At the Time of Fatimees, More additions were made like:
Market of Chickens
Market of Pet Birds
Market of Sweets
Market of Traveling bags and Beds
Market of Fruits
Market of Shoes and Leather Items
Market of Gold
(more than 100 shops in each market)
Each market was facilitated with:
Two ways traffic and two lanes Roads
Hotels
Lower portion to keep the luggage of Passengers
Upper to Reside & Rest
Each Market was Controlled by a Muhtassib

(Supervisor)

Cheaque:
It was started as a medium of exchange during the

time of Caliph Haroon Rasheed
(Ref: Al Hizar-ul-Islamia, vol. 2, p.

316-330)

Major Principles of Business in Islam:
Aqeedah / Belief:
Everything Belongs to Allah

Verses of Holy Quran
Ahadith of Prophet pbuh
All Muslims are like Brothers

Soft Heart in Business


Freedom in Business:
No Restrictions in doing Halal Business
State Laws applied/ imposed for the benefit of Public
Ahadith of Holy Prophet pbuh

Principles of Islamic Business Agreement:
Ability
Mutual Understanding and Agreement
Mutual Support and Help
Obedience to Allah and service to Humanity

Ahadith of Holy Prophet Pbuh
Ahkaam-ul-Buyu
Definition of Bai:
Dealing / Exchange of goods
Buying & Selling
Rukun:
It means part of any dealing or Item. Deal cant be

possible without Rukun.
Ahkaam-ul-Buyu
Arkaan / Conditions of Bai:
Ijaab-o-Qubool
(This is the only Rukun according to Ahnaaf. The remaining three
are Conditions but the rest of Imams considered the remaining
three as Arkaan also)
Seegha
(wordings of Ijaab-o-Qubool)
Aqideen (parties of making deals like buyer &Seller)

Maqood Alaih
(Product or Saman/Price)
Ahkaam-ul-Buyu
The last three had two types each:
Seegha (it could be)
Aaqid
Ijaab
Qubool
Seller
Buyer
Maqood Alaih
Goods / Product / Item

Saman (Price)
Ahkaam-ul-Buyu
Conditions of Those Six Arkaans:
Ijaab-o-Qubool & Seegha
Wording of Ijab-o-Qubool like (I sold / or I bought). (Past
Tense is must), or any other form of mutual agreement

preferable in writing.
Listening / Reading of the agreement statement is must.
Cancellation of one sided can be done before the meeting
is over.
Ijaab-o-Qubool of all Mabeea will be applicable until
clarified.
One sided cancellation is not allowed after the deal is final.
Ahkaam-ul-Buyu
Aqideen (Buyer & Seller)
Muture / Adult
Wise
Without Makrah
(Free Will)

Ahadith of Holy Prophet Pbuh
Ahkaam-ul-Buyu
Bai Makrah
(Bai by Force):
Definition
Masail
Aqd Tuljiah
(Bai Amanat / Protection)
Definition / Details
Ahkaam-ul-Buyu
Maqood Alaih
It has two types:
Mabeea
Saman (Price)
Conditions of Mabeea:
Existence of good/product/item
Ownership
Halal Product
Product must have a price in the market
Qualities, Quantity and Details of Mabeea must be
clearly defined
Ahkaam-ul-Buyu
Conditions of Saman:
Price / Saman must be clearly mentioned
(Cash or Credit are allowed in Islam but payment date

must be clarified in Credit terms)
Saman must be Halal, if received in shape of goods
Mode of exchange must be mentioned clearly especially
in international transactions & Businesses like US $, GB

Pounds, Riyals etc)
Ahkaam-ul-Buyu
Types of Bai:
Ijab-o-Qubool
It has four different types

Bai
Bai
Bai
Bai
Nafiz / Bai Qatee

Mauqoof / Bai Mashroot
Fasid / Bai Naqiz
Batil
Types of Bai
Bai Nafiz or Bai Qatee:
If the possession is taking right after the Ijab-o-Qubool,
it is called Bai Nafiz.
Bai Mauqoof or Bai Mashroot:

If the final deal (Ijab-o-Qubool) is conditioned by the
permission of a third party, then this Bai is valid and called

Bai Mashroot.
Bai Fasid or Bai Naqiz:

If the Bai is conditioned until the possession of the
Mabeea is given, then this Bai is called Bai Fasid. Or If

one party puts a condition, which is not normally used in
the market is called Bai Fasid. E-g: I will make this deal
only, if you grant me Qarz-e-Hasana etc.
Bai Batil:
Bai of any Haram Product. But it is OK for Non Muslims
Types of Bai
Mabeea:
It has four different types:
Bai Muqayizah:
Bai of Exchanging Goods with Goods (Barter System). In
that case, one will be the Mabeea, other will be Saman.
Bai Saraf:
Bai of Exchange of Currency with Currency. The
individuals of this Bai are called Sarraff. (e-g): Money
Exchangers.
Bai Salam:
Another name of this Bai is Bai Sallaf. A Bai in which
the Advance payment is taken for Mabeea, which will
be provided in the future.
Bai Mutlaq:
When any product is sold on cash to cash or cash to
credit, it is called Bai Mutlaq.
Types of Bai
Price or Business Profit or Loss:
Bai Musawamah:
Cash Sale
Bai Murabaha:
Sale on disclosed profit
Bai Tauliyah:
Cost on Cost Sale (No Profit)
Bai Al Zaiah:
Sale on Loss basis
INTERNATIONAL OVERVIEW
Global Research Estimations:
Number of Islamic Institutions:
300
Islamic Deposit Pool
US$ 600 B.
Islamic Assets Pool
US $ 365 B
Islamic Financial Investments
US$ 900 B
(Sukkuk, Mutual Funds, TFCs, etc.)
Average Annual Growth Rate ranges between 20-25%
Number of Countries :
48
47
MAJOR COUNTRIES HAVING ISLAMIC BANKING
INSTITUTIONS
MUSLIM COUNTRIES:
Bahrain, Kuwait, UAE, Saudi Arabia, Iran, Malaysia,

Brunei, Indonesia, Sudan, Egypt, Bangladesh &
Pakistan.
NON MUSLIM COUNTRIES:
USA, UK, Canada, Switzerland,Australia, Germany and

Sri Lanka
48
Cont/d
MAJOR INTERNATIONAL CONVENTIONAL
BANKS HAVING ISLAMIC WINDOWS:

Citibank
ANZ Grindlays
ABN Amro
HSBC
Saudi American Bank
Saudi British Bank
American Express
Standard Chartered
JP Morgan
49
ISLAMIC BANKING IN
PAKISTAN
Developments in SBP:
Has already announced a scheme in January 2003 for
opening of Islamic Banks, subsidiary or dedicated

Islamic Banking Branch.
Establishment of an Islamic Banking Department.
Formed Sharia Board.
Recently announced issuance of Bank Licenses only to
Islamic Banks, hence, no new license shall be allowed
to Conventional Bank
Has prepared Essentials as Standards and Agreements
to be used by Islamic Financial Institutions (IFIs).
Governor SBP himself approves issuance of Licenses
for Islamic Banking Branches.
50
Overview of the Differences between

Islamic Banks and Conventional Banks
. 1)
Conventional Banks borrows funds from the depositors
paying interest on the liability side of the its balance sheet.
Islamic Banks makes Partnership, Mudarabah or Profit &
Loss sharing arrangements between the bank and the

depositors.
2)
Conventional Banks lends the funds to the borrowers

charging higher interest on the asset or the investment
side.
Islamic Banks arranges Musharakah or the trade based
financing arrangements (Mudharabah) between the bank &

its investment clients.
51
Overview of the Differences between

Islamic Banks and Conventional Banks
3)
There is iron-wall between the conventional banks and their

depositors.
Islamic Bank entitles the depositors:
-To be informed of what the bank does with their money.

-To have a say in where there money will be invested.
4)
The interest or the return in predetermined or fixed in advance
In Islamic banking, the profit or the return is based on the actual
investment outcome.
5)
In Conventional banking, transactions are financial asset based.
In Islamic Banking, transactions are real asset based.
52
Sources of Islamic Banking

Major Sources:
Holy Quran
Hadith (Sunnah)
Ijma of Ummat
Fiqh (Islamic Jurisprudence)
53
Riba
(Interest)
O Ye Who Believe, Fear from Allah and leave whatever is

from Riba, if you are (true) believers.
(Al-Baqarah: 278)
Time of Revelation:
Ahadith of Prophet Peace Be Upon Him:
54
RIBA
(Interest)
The
interest which you give to increase the wealth of

people, will have no increase with Allah: But that which
you lay out for charity, seeking favor of Allah (He will
increase): it is these who will get a recompense
multiplied.
Ar Rum 39 (First Revelation)
55
RIBA
(Interest)
Because of their abuse, we forbade the Jews good things
which were formally allowed to them: because time after

time they debarred others from the path of Allah: Since they
practice Riba although they were forbidden and cheat others
of their possessions. We have prepared a painful torment for
those of them who disbelieve.
An Nisa 160-161 (Second Revelation)
56
RIBA
(Interest)
O believers, devour not Riba, doubling its rate many times.

Fear Allah, and you will prosper.
Al-e-Imran 130 (Third Revelation)
57
RIBA
(Interest)
Those who devour Riba shall rise up before Allah like men whom
Shaitan has demented by his touch: for they claim that trading is
like usury. But Allah has permitted trading and forbidden usury. He
that receives an admonition from his Rabb and mends his ways may
keep what he has already earned: his faith is in the hand of Allah.
But he that pays no heeds shall be among the people of fire and
shall remain in it forever.
Al-Baqarah 275 (Fourth Revelation)
58
RIBA
(Interest)
Allah has laid His curse on Riba and blessed charity with
increase. He bears no love for the ungrateful sinners
Al-Baqarah 276 (Fourth Revelation)
59
RIBA
(Interest)
O you who believe, Fear Allah and give up what remains of your
demand for interest, if you are indeed a believer. If you do not, then
you are warned of the declaration of war from Allah and His
Messenger, But if you turn back you shall have your principal. Deal
not unjustly and you shall not be dealt with unjustly.
Al Baqarah 278-279 (Fourth Revelation)
60
RIBA
(Interest)
Al-Baqarah 278-279
If you are indeed believers: Prove your claim with your deeds
and actions.
Threat in the strongest words: Not used for any other crime.
Principle amount should be paid back.
Islam emphasis on justice: Deal not unjustly and you shall not
be dealt with unjustly.
After the revelation of this verse, Prophet (SAW) in his last
sermon at Hajjat-ul-Wada, which is called the charter / blue

print of Islam, declared: Interest claim in respect of
transactions during the days of ignorance are null and void and
would not be claimed. To begin with, we forego the entire
interest amount due to my uncle Abbas bin Abdul Muttalib (rt)
61
RIBA
(Interest)
What is Riba:
Riba means any excess compensation over and above
the principal which is without due consideration. Its a

premium paid to the lender in return for his waiting as a
condition for the loan.
In the words of Prophet (SAW), by Ali Ibn Abi Talib.
Every loan that draws interest is Riba.

Every Premium paid over and above the Loan is Riba
62
RIBA
(Interest)
Riba Selected Ahadith
By Hazrat Jabir ibn-e-Abdullah (RT): The Prophet peace
be upon him, cursed the receiver and the payer of

interest, the one who records it and the witnesses to the
transactions and said, They are all alike (in guilt).
(Muslim, Tirmidhi and Musnad-eAhmad)
- By Hazrat Abu Hurayrah (RT): The Prophet peace be

upon him, said, Riba has seventy segments, the least
serious being equivalent to a man committing adultery
with his own mother.
(Ibn Majah)
63
RIBA
(Interest)
Riba Selected Ahadith
By Hazrat Amr bin Al Aas (RT): When interest based
dealing becomes common among people, they will start

facing draught and shortage of food. And when bribery
becomes norm among people they will live under
constant fear of their enemy.
By Hazrat Abu Hurayrah (RT): The Prophet peace be upon
him said,
There will certainly come a time for mankind when
everyone will take Riba and if he does not do so, its
dust/smoke will reach him.
(Abu Dawood, Ibn
Majah)
64
RIBA
(Interest)
The prohibition of interest is not limited to Islam,
but it is shared by Judaism and Christianity.

Some of the old testaments have rendered Riba as Haram.
(See Exodus 22:25, Leviticus 25:35-36, Deutronomy 23:20,

Psalms 15:5, Proverbs 28:8, Nehemiah 5:7 and Ezakhiel
18:8, 13,17 & 22:12)
Agibi Bank was established circa 700 B.C in Babylonian and
functioned exclusively on equity basis.
65
RIBA
(Interest)
Hadith prohibiting Riab-al-Fadl
(By Abu Saeed Khudri
(RT)
Sell gold in exchange of equivalent gold
Sell silver in exchange of equivalent silver
Sell dates in exchange of equivalent dates
Sell wheat in exchange if equivalent wheat
Sell salt in exchange of equivalent salt
Sell barley in exchange of equivalent barley
(Reported in Muslim)
66
RIBA
Definitions:
Imam Abu Bakr Jassaas Razi (rta):
that kind of loan where specified repayment period
and an amount in excess of capital is predetermined.

Summary:
- All conditional benefits on loan falls in the category of

(Riba)
interest
67
TYPES OF RIBA
Al-Nasa (Al-Nasiah) or Riba-al-Jahiliya
Al-Fazal or Riba-al-Bai
Riba Al-Mufrad (Simple Interest):
Interest calculated only on the initial investment

Riba Al-Murakkab (Compound Interest):
Reinvestment of each interest payment on money

invested to
earn more interest.
68
TYPES OF RIBA
Interest (Commercial Interest):
Interest paid on loan taken for productive and profitable
purpose.
Usury (Sarafi Interest):

Interest paid on loan taken for personal needs and
expenses.
69
TYPES OF RIBA
E-g: Commercial Riba:
Dealing of Banu Amar & Banu Mughira
(by Mohammad Ibn Jarir rt, Jami ul Bayaan, vol: 6)
Commercial Loans by the leaders of Banu Saqeef
(Imam Sayuti rt, Al Duril Mansoor, vol: 1, P: 366)
Riba of the Uncle of Prophet peace be upon him, Abbas rt
due on Banu Saqeef and others
(Imam Sayuti rt, Al Duril Mansoor)
Interest Based Loan of Usman rt and Abbas rt to a
Merchant. On their demand, Prophet peace be upon him

forbade them to do so.
(Imam Baghvi rt, Tafseer, verse # 278-279)
Partnership of Abbas rt and Khalid bin Waleed rt in a
business and their dealing with Banu Saqeef of Taif.
(Khazin, Tafseer, vol: 1, P: 22)
Riba
Time of Revelation:
Incident of Banu Saqeefs family Banu Amar bin Umair
(Aamir) & Banu Makhzooms family Banu Mughira

(Mohammad Ibn Jarir ra, Jami ul Bayan an Taweel il Quran, V:
6, p: 22-23)
Top Leaders of Banu Saqeef involved in Riba:

Masood rt, Rabea rt, Habib rt, Abd ya Lail rt
According to Abdullah Bin Abbas rt,
Verse #: 278 of Surah Al-Baqarah was revealed about those
leaders of Banu Saqeef.
RIBA
(Interest)
Al-Baqarah 278-279
If you are indeed believers: Prove your claim with your deeds
and actions.
Threat in the strongest words: Not used for any other crime.
Principle amount should be paid back.
Islam emphasis on justice: Deal not unjustly and you shall not
be dealt with unjustly.
After the revelation of this verse, Prophet (SAW) in his last
sermon at Hajjat-ul-Wada, which is called the charter / blue

print of Islam, declared: Interest claim in respect of
transactions during the days of ignorance are null and void and
would not be claimed. To begin with, we forego the entire
interest amount due to my uncle Abbas bin Abdul Muttalib (rt)
Riba
Hind Bint Utbah & wife of Abu Sufyan rt Loan from Bait ul Maal:
She made a request to Umer rt to lend her 4000 (Dirham or

Dinnar) from Bait ul Maal for business Purpose. Caliph Umer rt
accepted her request and allowed to lend her that amount.
(Tabri, Tareekh ul Ummam wal Malook (Urdu), vol: 3, P: 277)
Incident of two sons of Umer rt (Abdullah & Ubaidullah rt): They
visited Iraq for Jihad and on the way back, Abu Musa Ashari rt
(Governor of Basra) gave them some amount to deposit into the
Bait ul Maal of Madina on their way back. They made a Business
with it and made some profit as well. Umer took all profit from
them but upon the opinion of other Sahaba, half of the profit
were given back to them and the rest half was deposited in the
Bait ul Maal.
(Imam Malik, Al MUatta, P: 285)
Riba
Quran strickly forbids all kinds of RIBA
Examples:
Jews of Madinah
Ansars dealings of interest with Jews for agricultural
purposes
Merchants of Makkah
74
Riba
Muslim Khilafah
Loans from Bait-ul-Maal
Business dealings of Sahabas among themselves
75

Major Principles of Trade (Bai):
Free will between buyer & Seller
Cooperation & Solidarity between both parties
Equal opportunities to gain profit for both buyer and seller
Service to Humanity
Major Principles of Riba (Interest):

Confirmed Profit for a lender and chances of Risk of Loss for
the borrower only.

Acceptance based on Selfishness and taking advantage by
the lender but acceptance is based on helplessness and
grief.
Lack of Cooperation between parties.
Riba
LAWS BY ALMIGHTY ALLAH:
Quranic Laws & Principles:
( Interest, lottery, gambling, unlawful businesses and

products)
Ahadith of Prophet peace be upon him
(Sunnah actions, dealings)

Moral Responsibilities for a Muslim
(Services to Humanity & focus towards the success in the

world hereafter)
77
ISLAMIC BANKING
History:
Zubair bin Awam rta
Usman bin Affan rta
Bait-ul-Maal
Caravans of Makkah
Imam Abu Hanifa
78
Loan & Trust

Difference between:
Loan (Qarz)
&
Amanat (Trust)
Conditions of Aqad / Agreement of Qarz
79
Bank Accounts
Current Account / Checking Account

PLS Account / Savings Account
Fixed Deposit Account / PLS Fixed Account / CDs
Foreign Currency Account
Lockers
80
Islamic Banking
Islamic Point of View about depositing money into those
Accounts
81
Economics
What is Economics?
To utilize the limited resources in a way that maximum
needs
and wants are met to ensure the well being of all
members of
the human society.
82
Economics
Problems Faced by Economy:
Determination of Priorities
Allocation of Resources (land, Labor, Capital, Entrepreneur)
Distribution of Wealth / Income
Development
We will compare how Capitalism, Socialism and Islamic

Economic
System addresses to these
problems.
83
(Problem 01)
Capitalism
Every Individual has an
unconditional and absolute

right to participate in any
business to maximize
profits.
Concept of selfish interest.
Supply & Demand will
determine the priorities.
Socialism
No individual has the right
to participate in any
business independently.
State will determine the
priorities as per the overall

planning.
Concept of collective
interest.
84
Allocation of Resources
(Problem 02)
Capitalism
Market force will decide
where to invest resources.
Socialism
Govt. will decide where to
allocate resources
85
Development
(Problem 03)
Capitalism
Market forces will decide
Socialism
Govt. will decide
86
Distribution of Income
(Problem 04)
Socialism
Capitalism
Land
Labor
Capital
Entrepreneur
Profit
Rent
Wages
Interest
-
Land Rent fixed by Govt.

Labor Wages fixed by
Govt.
87
Right to Wealth
Capitalism
Right to wealth is with the
factors of production only
Socialism
Right to wealth with the
Govt. which then

distributes it among the
factors of production
88
Flaws of Capitalism
No bindings / restrictions while maximizing profits.
Blindly follows market forces that creates exploitation of
labor and poor people.
No moral values limitations

Monopolies are created that exploit the society as a whole.
Govt. & Industrialists join hands for mutual benefits and
make laws that exploit common people.
Imbalance in the distribution of Income due to which
concentration of wealth takes place.
89
Flaws of Socialism
The other extreme of not even giving the natural
freedom.
Perfect planning is assumed to be the Cure of all ills.
Govts. are assumed to be the angels which cant commit
a deliberate mistake.
Can not work without a forceful dictatorship.
Creates overall inefficiency in the society. There is no
incentive to work efficiently as there is no individual

profit motive.
90
Economics
Capitalism:
Freedom of business
Law of supply & Demand helps
Resources (land, labor & capital) will be used
Competition will force to improve, create and gain
maximum.
Distribution of wealth among producers of wealth only
(law of supply & demand will help to decide their share)
91
Economics
Producer of Wealth:
Land
Labor
Capital
Owner
will
will
will
will
get
get
get
get
Rent
Wages
Interest
Profit
92
Economics
Socialism:
No Freedom
No Private Ownership
Govt. will decide about
Allocation of Resources
Distribution of Income
Development
It is also called Planned Economy
93
Economics
Principles:
Collective Property
Planning
Collective Interest
Equitable distribution of Income
94
Economics
Islam:
Everything belongs to Allah
Private ownership is accepted
Some restrictions applied to run your economy
Law of supply & demand is accepted
95
Economics
Restrictions:
Halal & Haraam (through Wahi)

(Interest, gambling, lottery)
State Restrictions
(Smuggling, dealing in any restricted business etc)
Moral Restrictions / Responsibilities
96
Economics
Direct Producer of Wealth:
Land
Labor
Capital
Through
Owner
Rent
Wages
(Not Interest) Profit & Risk of Loss
Musharikah & Mudahiribah
Profit or Loss
97
Economics
If everything belongs to Allah, then He decides to share your
wealth with others (their right) through:
Zakaat
Khiraaj
Ushr
Sadaqah
Kaffarah
Sacrifice / Qurbaani
Wirasaat
98
Summary of the Comparison

Capitalism:
gives unbridled and un conditional right
to profit motive and private ownership.
Socialism: goes to other extreme by assuming that perfect
planning by the Govt. is the cure of all ills.
Islam:
gives a balance view among the two extremes
by recognizing the right to private ownership, market forces
and profit motive but the restrictions of:
-Halal & Haram
-Govt. restrictions
-Moral values
Islam ensures equitable distribution of wealth through the
concept of primary ownership of Allah and secondary

ownership of factors of production.
99
Terms
Definitions:
Bai
Mabeea
Saman
Qadar
Price
Ijab
100
Terms
Tarkah
Dain
Madyun
Daiin
Muzarib
Rab-ul-Maal
Rasul Maal
101
Islamic Concepts
Legal Person
Shares
Under Writing
Limited Company
Kick Back
Roll Over
Libor / Kibor
102
Types of Bai
(according to validity)
Definitions:
Bai Sahih
Bai Batil
Bai Fasid
Bai Mauqoof
103
Islamic Sales Contract

Bai Sahih (Valid Sale):
A sale is valid if all elements together with their
conditions are present
Elements of a valid sale are:
Contract (Aqd)
Subject Matter (Mabeea)
Price (Saman)
Possession or delivery (Qabza)
104
Islamic Sale Contract

Aqd
(Contract)
Possession
(Qabza)
Bai Sahih
(Valid Sale)
Subject
Matter
(Mabeea)
Price
(Saman)
105

Elements of Bai Sahih (Valid Sale):
Contract (Aqd):
Offer & Acceptance (Ijab-o-Qabool)

Oral (Qauli)
Implied (Hukmi)
Buyer and Seller must be:

Sane
Adult / Muture
Wise
Conditions of Contract:
Sale must be non contingent
Sale must be immediate
106

Subject Matter (Mabeea)
Existing
Valuable
Usable
Capable of ownership / title
Capable of delivery / possession
Specific & Quantified
Seller must have title & risk
107

Price (Saman)
Quantified (Maloom)
Specified & Certain (Mutaiyan)
108

Qabza (Delivery / Possession)
Physical (Haqiqi)
Constructive (Hukmi)
109
Basic Rules of Bai

(buying / selling)
Nobody can sell such Product / Commodity which:
Does not exist
No ownership
Not in the possession
Note:
Exceptions are:
(1) Bai Salam
(2) Bai Istisna
110
Sale Agreement
- Difference between Actual Sale & Promise of Sale
111
More Rules of Bai

Bai must be on unconditional basis & implemented right
away. If the sale of any product is attached with a condition
of any future incident or date, it will not be valid.
Bai must be done of such product which has a value/price in
the market
Bai of a product is not permissible, which has no use other
than Haram
112
More Rules of Bai
Product must be identified, clear with all demanding qualities
Selling product must be given in the possession of buyer. It

should not be based on any incident, struggle etc.
Price of the product must be clearly mentioned and identified
There should be no unusual condition in Bai otherwise

it will not be valid
113
Modes of Financing
Musharakah
Mudharibah
Murabahah
Ijarah (Lease or Hire)
Ijarah Wa Iqtinah (Hire-Purchase)
Bai Salam
Bai Istisna
114
Modes of Financing
Musharakah:
It is the same financing contract as Modarabah except that
client also provides a part of capital in addition to
management participation. On the other hand, Islamic bank
may also contribute in the management in addition to its
capital. In that case, management fees and distributable
profit form the enterprise are shared by the client and
Islamic Bank in accordance with ratios fixed under the
Musharakah contract.
115
Modes of Financing
Modharibah:
Modaribah is a contract between an Islamic Bank and the
client whereby the Islamic bank provides specific amount of
funds to the clients for an enterprise for defined purposes
in exchange for a reasonable and highly predictable profit.
The client receives a share in the profit as compensation or
fee for his management.
116
Modes of Financing
Murabahah:
Under this deal, Islamic Bank purchases goods, raw
material, equipment, machinery or any other items of
economic significance from a third party at the request of a
client and sells such goods to the client on spot or deferred
payment basis at it s own sale price. The difference
between the purchase cost of the Islamic bank and the sale
price to the clients forms the profit called Mark Up.
117
Modes of Financing
Ijarah (Lease or Hire):
The bank acquires machinery /equipment, building etc for
his client and charges a certain rental for their use.
Ijarah Wa Iqtinaa (Hire-Purchase):

The bank finances the purchase of equipment and the
client uses them under a contract. The contract provides
that the client will pay the cost of the instrument and a
share in the net rental value of the equipment which is
proportional to the outstanding shares in the total
investment.
118
Modes of Financing
Bai Salam:
Seller undertakes to supply specific goods to the buyer /
bank at a future date in exchange of an advanced price fully
paid at the spot of agreement.
Purpose:
-To meet the need of small farmers who need money to
grow their
crops and to feed their family up to the time of harvest.
-To meet the need of traders for import and export of goods.
119
Modes of Financing
Bai Istisna;
The Bank enters into an agreement with the client for
purchase of any goods before it comes into existence.
It is an order to producer to manufacture a specific
commodity for the purchaser.
120
Condition for a Valid Deal

Conditions for Islamically Valid Dealing:
All/both parties must have the ability of dealing
Deal must be done with free will
No intention of cheating / fraud
No false statement
121
Conditions for Musharakah Dealing

. All given 4 conditions must be applied, Also
Profit ratio for each party must be decided in the beginning
of agreement
Profit sharing ratio must be based on the percentage of
actual outcome of the business, not on the basis of actual

investments percentage
122
Profit Sharing Ratio of

Musharika
Q: Is it necessary to have the profit sharing ratio according
to the actual investment ratio?
Ans: Three Opinions:

According to Imam Malik rt, Imam Shafi rt, it should be
according the investment ratio.
According to Imam Ahmed rt, it could vary, if it is decided
with a free will of all parties.
According to Imam Abu Hanifa rt, it could vary except the
sleeping partner.
123
Loss Sharing Ratio

of Musharikah
According to all Imams, loss sharing ratio of each
partner
must be equal according
to the percentage of their investment.
124
Dissolving Musharakah
Any party can dissolve the Musharakah agreement by give
notice to the other party.

Upon the death of any partner.
If a partner is not in sane anymore (for long time)
125

Desireable Business:
Musharikah:
Muzaribah:

Conditions of Musharikah:
Partners must do the Ijab-o-Qubool
Musharikha must be done in existing and acceptable
currencies. If it is in shapes of commodities/goods, then the
price estimation (appraisal) of those goods must be made in
the beginning of the agreement.
According to Imam Shafi rt, all kinds of goods / commodities /
currencies must be mixed up completely to avoid confusion.
In that case, everybody will be careful in the business in
spending, and will not think/worry of his share of investment.
According to Imam Sarkhasee rt, it is a condition for an
Agreement, that it must be in written form with all and clear
details to avoid confusion and problems in the future.
Holy Quran:
O Believers, when you make any deal of Loan for some
certain time, write it down.
(Al Baqarah, 2: 282)

Types of Musharikah (Partnership):
Shirkat-e-Mufawazah
Shirkat-e-Annan
Shirkat-e-Sanai
Shirkat-e-Wujooh
Shirkat-e-Mufawazah:
It is that type of Partnership, where all the partners are
equal in sharing investment, sharing business

responsibilities, Sharing Profit & Loss etc.
(In Arabic, Mufawazah means equality)

Shirkat-e-Annan: If any or all the partners are not equal in sharing
business investment, Business Responsibilities, Profit & Loss Sharing ratio,

then this type of partnership is called Shirkat-e-Annan. In this type of
partnership, every partner is considered the Wakeel of other but not
Kafeel.
E-g: each partner will take the business responsibilities and will do his job
but whatever decisions He/She makes while running this business like
taking loans, making deals (buying / selling), etc. He will be all alone
responsible for it unless agreed by others or based on unanimous
decisions.
Shirkat-e-Sannai: (Company), that type of partnership where two or few

businessmen of similar business run their businesses with collaboration /
jointly on the basis of partnership and share their ratio of Profit & Loss.
It is also called Shirkat-e-Taqabbul. It means two same business
professionals made partnership on a condition that both of them will do
the same job and whatever profit gained will be shared. It is also called
Shirkat-ul-Abdaan.

Shirkat-ul-Wujooh:
A partnership based on the goodwill / trust of individuals,
not based on any share of investment. They do business
only on credit basis based on their goodwill in the market.
All partners must be equal in sharing Profit & Loss.
Different ratio of Profit is not allowed.
It is also called Shirkat-uz-Zaman and Shirkat-ul-Mufalees

Muzaribah: Muzaribat is a type of business where one party
provides the full investment and the other provides its
professional business services and the profit share is divided
with mutual understanding.
This word Muzaribat came out from word Zarbun. It
means steping on ground, walking etc. In this business,

Muzarib walks on the ground for other, thats why he is called
Muzarib and this business is called Muzaribah. Some Imams
call it Qarraaz.
Holy Quran:
And there are some people, who walks on the ground (earth)
and seek the provision (Rizq) of Allah.

(Surah Muzammil, Chp: 29: V: 20)

Purpose:
Muzaribah is allowed to reduce the gap between poor and
rich. An individual, who is financially strong but cant run the

business either because of having no time, or no experience
or no awareness of the market. On the other side, there are
individuals, who are financially not strong but very skilled
and experienced in some certain business. So they can take
the investment from rich and run the business.
Islam has allowed this type of business for the benefit of
poor & rich, skilled & non skilled.
Another wisdom behind it is, Money will always be
circulated in the market. Public will take more economical

benefits in shape of having more jobs opportunities,
higher competition and lower prices of the products etc.

Muzaribah by Prophet pbuh:
Prophet pbuh did that form of business with Khadija rt
Goods were taken to the market of Busra (Syria)
Agreed profit sharing ratio were 50% for each.
Slave Maysera were joined as an Auditor
Sahaba rt did that kind business in their time as well.
All Imams and scholars consider it one of the most
favorable business of Islam.

Conditions of Muzaribah:
Rab-ul-Maal must make all the investment in cash form
even goods are provided.

Investment must be provided by Rab-ul-Maal only.
Otherwise it will be counted partnership (Musharikah).

Authorities & Responsibilities of Muzarib:
Investment of Rab-ul-Maal is like an Amanat (Trust) with
Muzarib. Therefore, if loss occurs in the business, Rab-ulMaal cant demand for the recovery of his investment from
Muzarib.
In Muzaribah, the position of Muzairb is like the custodian of
the investment of Rab-ul-Maal. Therefore, he is always
bound to take the suggestions, advice, permission of Rabul-Maal in making decisions.
Muzarib is not allowed to take any salary from the business.
If he is traveling outside, he is allowed to take the daily
traveling wages / allowance and other cost etc. According
to Imam Abu Hanifa, he is also allowed to take medical
charges from the business in case of sickness.
Muzarib will get his profit share only. If he crosses his limits
of the agreed agreement of Muzaribah, he will be
responsible/liable for all loss/liabilities.
Muzarib will always divide the share of the profit in the
presence of Rab-ul-Maal. It is the opinion of all Imams.

Cancellation of Muzaribah:
According to Imam Abu Hanifa rt and Imam Shaif rt.:
Muzaribah can be canceled any time just by giving a

notice to the other party.
It can be cancelled at the death of any partner. if the
inheritors want to renew or continue this agreement, it

is allowed in Islam.
MUZARIBAH
Features of Muzaribah:
Investment from (one party) Rab-ul-Maal only.
No participation in business or management
All loss must be suffered by Rab-ul-Maal only.
Rab-ul-Maal must carry all liabilities of Business
All assets will be the property of Rab-ul-Maal
137
MUZARIBAH
MUZARIBAH AL MUQAYYIDAH:
-Investment for a specified business only
MUZARIBAH AL MUTALLAKAH:
-Free option to do any business
138
MUZARIBAH
NOTE:
All four Imams agree that no salary will be given to Muzarib
on his/her services.
According to Imam Ahmed rt, compensation for daily food
allowance can be given.
According to Ahnaf, compensation for daily food can be
given only,
if the Muzarib travels out of town.
139
Murabihah
Features:
Basically, its not a mode of financing but a source to avoid
interest dealing. It should be used only where Musharaikah

and Muzaribah not workable.
Just using the name of Mark Up or profit instead of
interest does not make it permissible until all the terms

and conditions set by Islamic Jurisprudence are fulfilled.
140
Murabihah
Its not a type of loan but a deal (Bia/Agreement).
Murabihah can be used as a source of financing only

when the client needs funds to purchase any
product/machinery/equipments etc.
The product which is given on Murabihah basis must be

in the possession of owner.
141
Murabihah
Sharing of risk of loss differentiate Murabihah from the

interest category.
It is important for a Murabahah dealing that the product

must be bought from a third party. On buy back basis,
Murabihah deal will not be valid.
Roll Over is not valid in Murabihah.
If the actual cost can not be identified, then Murabihah

deal is not possible. In that case, we must use Bai
Musawamah.
142
Murabihah
(Agreement)
Client & Bank

(Agreement)
Bank & Wakeel
(Agreement)
Product Pocession
By Bank
Wakeel & Seller

(Deal)
Bank & Client
(Deal)
Liability of Client
143
Murabihah
(Agreement)
Bank
&
Client
Client
&
Bank
Wakeel
&
Bank
Bank
&
Wakeel
Wakeel
&
Seller
144
Types of Bai
Bai Salam:
It is also called Bai Salaf. In that Bai, Mabeea is
promised to be provided on future date and whole

payment will be taken in advance.
Demanding Qualities must be mentioned clearly to avoid
confusion/disputes.
Verse of Holy Quran
Hadith of Holy Prophet pbuh
Types of Bai
Bai Salam (Cont)
Conditions:
Condition of Aqd:
Right of Khiyar is not allowed. If somebody uses it, it

will makes Salam Batil.
Conditions of Ewaz:
Two Categories
Conditions of Ras-ul-Maal
Conditions of Musallam Feeh
(6 conditions)
(10 conditions)
Ahkaam-ul-Buyu
Conditions of Ras-ul-Maal
(6 conditions):
Jins (nature) of Ras-ul-Maal must be known. E-g: whether it
will be in cash, or Maal and then the quantity also etc.

Biyan-e-Qasam e-g: mode of Payment like in US $, Rs., Riyals
etc
Biyan-e-Sifat: e-g: Quality of Medium of Exchange like New /
Fresh coins of gold or silver. This condition use to exist in
early ages, where both kinds of coins were useable in the
market.
Quantity of Commodity must be known.
e-g: 100 bags of Wheat or 500 dozens oranges or bananas
etc.
Total Price/Saman of each commodity
Lump Sum payment in Advance at the time of Agreement.
Ahkaam-ul-Buyu
Conditions of Musallam Feeh (commodity): (10
conditions)
Jins of Musallam Feeh must be known. E-g: Wheat,
Cotton, Dates, Oil etc.

Type of Product must be identified. E-g: Egyptian cotton,
Australian wheat, Pakistani wheat, Saudi Dates or Pakistani
Dates etc.
Quality must be identified: e-g: A category or B,

Quantity must be identified. E-g: in weight, in dozens, in
sacks etc.
Date of Delivery (minimum delivery time, is one month)
Muheeth)
(Ref: Al
Ahkaam-ul-Buyu
The commodity for which the Bai Salam is done, must
exist in the market or houses between the date of

Agreement and the Delivery.
Musallam Feeh must be the product, which can be
produced.
(e-g) wheat, cotton, etc
Musallam Feeh must be the product which can or need
to be measured, weighted, counted etc.
If there is any involvement of transferring cost in
Musallam Feeh, the Loading or storage place must be
known.
No illat of Qadar and Jins should exist in exchange of
commodities. Other than the exchange of currency /
cash, it is acceptable.
Ahkaam-ul-Buyu
Musallam Feeh (cont):
Note: If the Salam commodity is presented on time and

with all demanding qualities, then the purchaser has no
right to refuse it.
Ahkaam-ul-Buyu
Changes in Mabeea before Possession:
Q: If a purchaser wants to resell a commodity/product
before getting its possession, is it permissible?
Ans: There are two Kinds of Mabeea:
Moveable (e-g) Fruit, Wheat, Garments etc
Non Moveable (e-g) House, Land, Property etc
Ahkaam-ul-Buyu
Moveable Goods:
(1). If Mabeea consists of those items which are

transferable
from one place to another then the (resale) Bai of these
kind of
Products is not allowed.
Hadith:
It is narrated by Abdullah Bin Umar rt that Prophet pbuh

has forbidden of reselling goods on the spot where it was
purchased.
(Abu Dawood, Kitab-ul-Biyou)
Ahkaam-ul-Buyu
(2) Another logic of its prohibition is: In case of loss or

damage to Mabeea, there is a chance of cancellation
or rejection of Bai. E-g: if the goods are lost or
damaged in the possession of first purchaser before
giving possession to the second purchaser, then the
Bai will be considered void. Thats why it is prohibited
to resell it before getting the full possession.
(ref: Al Hidaya, Chp. Kitab-ulBuyou)
Ahkaam-ul-Buyu
If the goods are in weight or in sacks etc, and the purchaser gets its
possession, then the resale is allowed after weighting it properly.

This law specifically works in the dealing of Wheat & other crops etc.
Hadith:
According to the Hadith of Prophet pbuh, He has prohibited the
reselling of crop without re measuring. (weight age of seller & then
weight age of purchaser for reselling)
(Sunnan Ibn Maaja, Kitab-ul-Buyou)
If the goods are purchased with proper guesture, then the
consumption is allowed before its measuring in wt. because in that

case, the excess will be the right of purchaser. E-g: if Mr. A.
purchases a heap of Wheat for Rs. 1000 with an estimated wheat of
100 Kg. then before re measuring it, consumption in it is allowed.
Because any increase or decrease of quantity will be the property of
purchaser. He has purchased the heap of wheat, not exactly 100 Kg
of wheat.
Ahkam-ul-Buyu
If Mabees is such a commodity which needs to be counted in
units (e-g) Eggs, Fruits, clothes etc, in that case consumption is

allowed according to Imam Abu Yousef and Imam Mohammad rt.
But Imam Abu Hanifa wants it to counted again for consumption.
Non Moveable Goods:

Non moveable goods like House, Property, Land can be resold
before getting its possession and can be rented out as well.

(This is according to Imam Abu Hanifa and Imam Abu Yousef
rt).
Imam Mohammad rt is an opinion of taking possession first.
Ijarah
Features:
Lessor stays as owner and the lessee has the right to use
the item/good.
Leasing is not permissible for consumable goods.

Lessor will be responsible for all liabilities related to that
property/good etc like taxes. Lessee will be responsible for

those liabilities only, which can be used/benefited while
using that good/item etc. like Bills, etc.
156
Ijarah
Risk of loss of that property/good will stay with lessor. If

Lessee is responsible for any Loss/damage, he/she has to
afford it.
Leasing Time, Duration, Rent etc must be decided in the

beginning of the contract.
Lessor cant increase the percentage/share of rent by

himself.
157
Salam
Conditions:
It is necessary to pay the lump sum amount in the
beginning of Bai Salam contract.
Salam is permissible only on those items which can be
quantified or measured.
Salam is not valid for a specific farm/land/garden etc.

The product must be identified, quantified clearly with all
qualities.
The date of delivery, time, and the place must be
mentioned clearly.
158
Istisna
Features:
Not necessary to pay the amount in Advance like Bai Salam
Price must be decided in the beginning of the contract
Qualities, features of that product must be clearly
identified
159
Istisna
Canceling Istisna:
one party can cancel the Istisna deal by giving notice to the
other before starting production/purchasing etc

if the production/work has already started, then it cant be
cancelled from one side.
160
Difference between
Istisna & Salam
Istisna
Istisna is permissible for any
item / commodity which need

to be produced / manufactured.
In Istisna, advance payment is
not necessary.
In Istisna, it could be cancelled,

if the production is not started
yet.
Date, Time of delivery does not
Salam
But in Salam, it could or
could not be. Or Subject

can be anything.
In Salam, it is necessary to
make full payment in
advance.
In Bai Salam, it can not be
cancelled one sided.
have to be fixed.
In Salam, it is the basic

part of the deal.
161
Project Financing
Proposed Methods:
Musharikah
Mudharibah
Basic Principles:
Financing through Musharikah and Mudharibah does not
mean the advancing of money. It means participation in the
business in the case of Musharikah, sharing in the assets of
the business to the extent of the ratio of financing.
An Investor must share the loss incurred by the business to
the extent of his financing.
The partners can determine with mutual consent any ratio of
profit which may differ from the ratio of investment. However
the partner who has excluded himself from the responsibility
of work for the business cannot claim more than the ratio of
his investment.
162
Project Financing
Project Financing:
If the financier wants to finance the whole project, the
form of Mudharibah can come into operation.
If investment comes from both sides, the form of
Musharikah can be adopted. In this case:
If the management is the sole responsibility of one

party, while the investment comes from both, a
combination of musharikah and Mudharibah can be
brought into play according to the rules.
Since it would be a new project, no problem with regard
to the valuation of capital should arise.
163
Project Financing
The distribution of profits according to the normal accounting
standards is not difficult.
If the financier wants to withdraw from the Musharikah, while
the other party wants to continue the business, the later can
purchase the shares of the former at an agreed price. In this
case, the financier may get back the amount he has invested
along with a profit, if the business has earned a profit.
The price of his share would be determined through valuation
of the assets called as constructive liquidation with mutual

consent of the parties.
In the case of loss, however any decrease in the total value of
the assets would be divided between them in the ratio of

their investment.
164
Project Financing
Since financial institutions do not normally want to remain
partner of a specific project for good, they can sell their

share to other partners of the project.
If the sale of the share on one time basis is not feasible for
the lack of liquidity in the project, the share of the financier

can be divided into smaller units and each unit can be sold
after a suitable interval.
Whenever a unit is sold, the share of the financier in the
project is reduced to that extent, and when all the units are
sold, the financier totally comes out of the project.
165
Import Financing
Import Financing:
Conventional Banks charge two types of fee for the
service of letter of credit which the bank provided to the

importer. They are:
Service Charges for the opening an LC

Interest charged on the LCs not opened on full margin.
166
Import Financing
Collecting service charges for this purpose is allowed, but
as interest cannot be charged in any case, scholars have

proposed two methods for financing LCs.
These methods are:
Musharikah
Morabihah
167
Import Financing
Musharikah:
The appropriate substitute for LC is Musharikah. Bank and
importer can make an agreement of Mudharbah or Musharikah
while opening LC. If LC is being opened at zero margin then an
agreement of Mudharbah can be made, in which bank will
become Rabb-ul-maal and importer will be regarded as Mudarib.
Bank will own the goods that are being imported and profit will
be distributed according to the agreement.
If LC is being opened at some margin then Musharikah
agreement can be made. Bank will pay the remaining amount
and the goods that are being imported will be owned by both of
them according to their share of investment. Bank and importer,
with their mutual consent can also include a condition in the
agreement, whereby, Musharikah or Mudharibah will end after a
certain time period even if the goods are not sold. In this case,
importer will purchase the banks share at the market price.
168
Import Financing
Murabihah:
At present Islamic banks are using Murabihah to finance
LC. These banks themselves import the required goods

and then sell these goods to the importer on Murabihah
agreement. Murabihah financing requires bank and
importer to sign two agreements separately. One for the
purchase of goods and other for appointing the importer
as the agent of the bank (that is agency agreement).
Once these two agreements are signed, importer can
negotiate and finalize all the terms and conditions with
the exporter on behalf of the bank.
169
Murabihah
(Agreement)
Bank
&
Client
Client
&
Bank
Wakeel
&
Bank
Bank
&
Wakeel
Wakeel
&
Seller
170
Export Financing
Two important roles of bank in Exports:
They act as a negotiating bank and charge a fee for this
purpose which is allowed in Shariah.
They provide export financing facility to the exporters
and charge interest on this service.
These services are of two types:

Pre Shipment Financing
Post Shipment Financing
171
Export Financing
Pre Shipment Financing:
Pre Shipment Financing can be fulfilled by two methods:
Musharikah
Murabihah
Musharikah:
Bank & Exporter can make an agreement of Musharikah
or Mudharibah, if exporter is not investing, otherwise
Musharikah agreement can be made. Agreement in this
case will be easy, as cost and expected profit is known.
Exporter will manufacture or purchase goods and profit
that will be obtained by exporting, will be distribute
between them according to the pre determined ratio.
172
Export Financing
Problem:
If the exporter is not able to deliver the goods according to
the terms and the conditions of the importer then importer

can refuse to accept the goods and in this case exporters
bank will ultimately suffer.
Solution:
it can be rectified by including a condition in Mudharibah or
Musharikah agreement that if exporter violates the terms and
conditions of import agreement then the bank will not be
responsible for any loss which arises due to this negligence.
This condition is allowed in Shariah as the Rabbul Maal
is not responsible for any loss that arises due to the negligence
of Mudharib.
173
Export Financing
Murabihah:
Murabihah is being used in many Islamic Banks for export
financing. Banks purchase goods that are to be exported at

discounted (less) price than the agreed price between the
exporter and the importer. Bank exports goods at the
original price and thus can earn profit.
Murabihah Financing requires bank and exporter to sign at
least two agreements separately.
One for the purchase of goods

Second one for appointing the exporter as the agent of
the bank
Once these two agreements are signed, the exporter can

negotiate and finalize all the terms and conditions with the
importer on behalf of the bank.
174
Export Financing
Post Shipment Financing:
It is similar to the discounting of Bill of Exchange. Its
alternate Shariah compliant procedure is as follows.
Exporter with Bill of Exchange can appoint bank as his

agent to collect receivable on his behalf. Bank charges
a fee for this service.
Bank can provide interest free loan to the exporter
equal to the amount of bill and exporter will give his
consent to the bank that it can keep the amount
received from the bill as a payment of loan.
175
Export Financing
Here two procedures and
two different agreements will be made.
One will authorize the bank to collect the loan on his
behalf as an agent, for which he will charge a fee.

Second will be for providing interest free loan to the
exporter and authorizing bank for keeping the amount

received through bill as a payment for loan.
This method is valid in Shariah because:

collecting fee for service and giving interest free loan is
permissible in Islam.
176
Loan / Credit
Loan / Credit:
Business is always in need of give and take of loan or credit
dealings. According to Islam, there is no room for charging
interest on Loans. Because poor & week will always be in
need of some favors from each other and it is not allowed
to take the advantage of some ones need
Islam has set few instructions for both Lender & Borrower:
Instructions / Teachings for Lenders
Instructions / Teachings for Borrowers
Loan / Credit
Teachings/Instructions for Lenders:
Islam emphasis, when you lend to your brother and if he is
in crisis, you should give him more time to pay your debts.
And if he is not capable to pay you back neither any hope in
the future then you are demanded to forgive him (and
expect reward from Almighty Allah).
Holy Quran:
And if the borrower (debtor) is in hard time (has no money),
then grant him time till it is easy for him to repay, but if you
remit it by way of charity, that is better for you if you did
but know.
(Al Baqarah, Chp:3: V: 280)
Loan / Credit
Hadith:
If someone among you has a right (loan) on other, and he
provide him more time, there is sadaqah reward for him

on each day.
(By Imran bin Hussain rt, Musnad-e-Ahmad)
The one who wants that Allah save him from the
hardships of the day of Judgment, he should give more

time to his borrower or forgive his rights (loan).
(Muslim, Kitaab-ul-Buyu)
Loan / Credit
Hadith:
It is narrated by Abi Yaseer rt that I heard Prophet pbuh
saying, whosoever give flexibility (more time) to a

person in crisis (about his loan) or forgive his debts,
Allah will provide him His own shade on the day of
Judgment.
(Muslim, Kitab-ul-Buyu)
Loan / Credit
It is also stated in many Ahadith that Prophet pbuh
demanded the lender to talk to the borrowers and others

while dealing for loan in a very soft and polite manner. E-g:
May Allah show his mercy on that person, he whenever
sells, buys or demands for his loan, deals in a polite and

kind/nice manners.
(Bukhari, Kitaab-ul-Buyu)
Loan / Credit
Instructions / Teachings for Borrowers:
Islam also forces borrower to pay his loan/debts full and on
time unless there is any genuine excuse. Otherwise he will
be responsible in the sight of Allah.
Borrowing and Lending is actually an agreement between
the parties and the conditions must be fulfilled by both

sides. If the Lender demands for his loan ahead of time or
borrowers doesnt pay on time, then according to the Holy
Quran, they are breaking the commandment of Almighty
Allah.
Holy Quran:
Certainly about the Agreement, it will be questioned.
Loan / Credit
If the borrower does not pay his debts without any reason /
excuse, It is considered an Offense (Zulm) by Prophet pbuh.
Prophet pbuh did not use to lead the funeral prayer of a
person, who intentionally ignore to pay his debts.
Hadith:
The leftover debt of a rich is Zulm.
(Agreed Upon)
Loan / Credit
Hadith:
It is narrated by Salma bin Akwaa rt, once we were sitting with
Prophet pbuh. A funeral were brought. He was asked to lead the

prayer. Prophet pbuh asked, is there any debt due on him. It was said,
No. then he lead the prayer. Then another funeral was brought. He
asked, is there any debt due on him. It was replied. Yes. He asked,
does he leave anything. It was replied, yes, three Dinaars. Then the
debt is paid through these Dinaars and he led the prayer. Then a third
funeral is brought. He asked, is there any debt due on him. It was
replied, Yes. He asked. Did he leave anything. Sahaba rt said, No. He
then said, Lead and offer the prayer of your brother. Abu Qatadah rt
said,
O Prophet of Allah, lead the prayer, I will pay his debts.
(Bukhari)
Loan & Credit

After concoring Makkah, Prophet pbuh use to pay the debts
of poor by himself and then use to lead the funeral prayers.

In this regard, he had announced:
When Allah opened the doors of victories for him, he
announced: I am dearer to Muslims more than their souls.

Whosoever dies among them, and leave the debts behind.
I am responsible/liable for it. And those who leaves behind
any wealth, it belongs to his inheritors.
(Bukhari)
On another accasion, he said, whosoever dies and debt is
due on him and he leaves nothing behind. I am

liable/responsible for his debts/dues.
(Bukhari)
Loan & Credit

These Ahadith proves that if the debtor dies without paying
his dues and he leave nothing behind then it becomes the

duty of the Muslim State to pay his dues. It will satisfy the
soul of that poor Muslim as well as the lender will get his
right.
Conclusion:
This Islamic Financial System, provides:
Benefits to Poor
Service & Flexibility to Rich
Loaning Facility to every Individual
Financial Security to the Lenders
Security Guarantee by State
Smooth running of the Financial & Economic System
Loan / Credit
Prophet pbuh called the debt of a person an unforgivable
crime as it is mentioned in many Ahadith. He even said about

the martyrs, that they will be questioned too.
All sins of a Martyr will be forgiven but debt.
(Muslim, Kitaab-ul-Buyu)
It is narrated by Shareed rt that Prophet pbuh said, the
excuses of the one, who is capable of paying his dues

make his honor and punishment permissible.
(Abu Dawood & NasaiI, Kitaab-ul-Buyu)
According to Ibn Mubarak..

Muslim Qazi / Judge is allowed/permitted to sell out the
property of the debtor in the market to get his loans paid.
Loan / Credit
Islam emphasis borrower/debtor to pay not only on time
but pay more than their actual dues.

It should be on unconditional basis neither without any
expectation of benefit otherwise it will turn into Riba.
Loan / Credit
Hadith:
It is narrated by Abu Hurairah rt, that one person demanded
Prophet pbuh for his loan and he talked harshly with him. The
companions of Prophet pbuh tried to teach him some manners.
Prophet pbuh said, leave him alone. He has the right to talk.
Buy a camel for him. Companions rt said, O Prophet of Allah,
we are capable to get a better camel in age than this. He
replied. Ok. Get a better one and give it to him. The best
among you is he, who pays back good.
(Muslim,
Kitaab-ul-Buyu)
Loan / Credit
Hadith:
It is narrated by Abu Rafee rt, that Prophet pbuh took a
young camel from a person as a loan. Then he received few

camels of Sadaqah. Abu Rafee rt says, Prophet pbuh ordered
me that I should give one young camel to that person. I said,
I see all these camels better & with four teeth than this one
(Young). He replied, OK, give that one to him. Best among
human beings is one, who pays back his dues in good/better
shape. (Mishkaat)
Loan / Credit
Hadith:
It is narrated by Jabir rt that Prophet pbuh owed me some
loan. He paid it back in full as well as some more.

(Mishkaat)
Loan / Credit
Hadith:
It is narrated by Abdullah Bin Rabeea rt that Prophet pbuh took
loan from me of forty thousand. When he received the

goods/Maal (Sadaqah or Ghaneemat), he returned it to me and
said as well. May Allah bless your family and your wealth.
Certainly the return of the loan is thanks and then return of
loan.
(Mishkaat)
This Hadith shows that the least level of paying your debt is
thanking the lender for his favor while returning your loan.
Loan / Credit
Rahan (Security):
Islam allows the lender to demand for a Rahan (security) from
the borrower before giving any loan.
Terms & Conditions:
Major conditions of Rahan are as follows:
The Profit & Loss of the Marhona (Pledged) thing is the
responsibility of the owner. Temporary benefits will fall in the

favors of Murtahin (Pledger) as a fee for his services to that
pledged item. Long term or permanent benefits will be the right
of the owner.
E-g: Mr. Umer pledge his cow to Mr. Ali as a security against his loan
from Mr Ali. Now this cow will be considered as an Amanat (Trust). Now
if the cow, dies or stolen. It is the loss of Mr. Umer. if she begets a
baby------------, it also will belongs to Mr. Umer. But Mr. Ali can use the
milk of that cow as a fee for his services of keeping and feeding the
cow.
Loan / Credit
Hadith:
It is narrated by Abu Hurairah rt that Prophet pbuh said, on riding
animals, it is allowed to ride as a fee for spending on it when it is

pledged as a security. Just like that, the milk of a milking animal can
be use as a fee of spending on it, when it is kept as a security. The one
who rides, who drinks the milk. They are responsible for their
expenses (food, service etc) (Bukhari)
It is narrated by Saeed bin Musayib ra that Prophet pbuh said,
Pledged/Secured thing can not stop its owner. For him, there are
benefits and there are losses as well.
(Mishkat, by Imam
Shafi ra)
This Hadith shows, that the taxes or if there is right of other in this pledged
thing will be paid by the owner.
Loan / Credit
Taking benefits from those pledged animals are allowed
whether used for ridings or milking (as a fee of services

provided for them). Taking benefits from other pledged
items like house, shop, jewellery are not allowed. If they
are rented out (with the permission of owner), then this
rent will be given to the owner.
Same Law applies to the agricultural land. If the Murtahin
cultivates it, he will get his share according to the share of

the cultivator. If he transfer it to someone else for
cultivation on Bataii. Then this Bataii will be paid to the
owner.
Loan / Credit
Bankruptcy: If a person files the bankruptcy due to his sever
financial crisis. Scholars have mentioned few laws for that
Bankrupt. Which are summarized below:
Bankrupt can be set free from his debts/dues due to filing the
bankruptcy. Court will recover the dues for the lender even by
selling his property.
Hadith: it is narrated by Abdur Rehman bin Kaab bin Malik rt that Muaaz
rt was a very charitable young person. He did not keep savings. He use
to take loans for charities until his whole wealth/property was pledged.
He came to Prophet pbuh and requested him to talk to the lenders. If the
lenders would be able to forgive Muaaz rt but they did not do so. Then
Prophet pubh started selling out his stuff/goods for the lenders until
Muaaz rt stood up empty handed.
(Mishkaat)
Loan /& Credit

If the lender sees his own maal/good/item with debtor, he must take
it back. E-g:
It is narrated by Abu Hurairah rt that Prophet pbuh said, whosoever
becomes bankrupt and the lender sees his real good with him. He
has the most right to get it back.
(Agreed Upon)
If the lenders are more than one, then the court can take the assets
of debtor and will distribute among the lenders according to their

percentage. E-g:
It is narrated by Abu Saeed Khudri rt that at the time of Prophet
pbuh, one person bought fruits and made loss in it. He became
bankrupt. Prophet pbuh addressed the people to pay him sadaqah.
People paid sadaqah to him. But it was not sufficient to pay his
debts in full. Then Prophet pbuh said to the lenders, take what you
get and nothing you will get more than this. (Muslim)
Loan / Credit
If the person gets bankrupt, then all the assets, he keeps in
his possession are no longer belong to him. He doesnt

have the right to use them. Court can do inhibitation / stop
him of using those assets.
Hadith:
Kaab bin Malik rt narrates from his father that Prophet
pbuh has stopped Muaaz bin Jabal rt of using his

assets/goods and then sold it out to pay for his dues.
(Abu Dawood, Dar Kutni)
Islamic Ways of Insurance

Conventional Insurance Principles
Pooling of Risk
Payment of fortuitous loss
Risk Transfer
Indemnification
Profit for the share holders from underwriting results
and investments
199

Why NO to conventional Insurance?
Is something wrong with the concept?
Risk Aversion
Assuring others
Risk sharing
Q:
What is wrong with the practice?
Ans:
The contract between the insurer and the
insured is
technically wrong from the Shariah
perspective because of:
Gharar & Riba
200

Gharar:
Lexically it means uncertainty and technically it means the
uncertainty of the counteract or the subject matter or the

period
in a commutative contract.
The element of Gharar in the commercial insurance
contract
The insurer does not know how much he would owe to an
individual.
Some times an insured does not know either how much

he would pay ultimately to the insurer
In case of no claim from the insured in general

insurance, then Qimar emerges.
201

Riba in Commercial Insurance:
Direct Riba
Excess on one side in case of exchange between the

amount of premium and the sum insured
Indirect Riba
The interest earned on interest based investments
202

The concept of Takaful:
Features:
Taburro (contributions) from the participants (Policy

Holders) to create a fund which will provide financial
help at the occurrence of certain losses
Partnership among the participants
Need of an operator
The management contract between the participants
and the operator
Investments in Shariah compliant modes
203

Different Models:
Pure Mudharabah Model:
The participants and the operator enter into an Mudahrabah contract

from the beginning of the relation, for indemnification and share of
the underwriting results
Wakalah Model (hybrid of wakalah & Mudarabah):
An agency agreement is made between an individual willing to

participate in the fund and the operator working as the manager of
the fund. The operator earns an upfront deductible fee and shares
the profit of investments, it does not share the results of
underwriting.
Wakalah based on Waqf:
The share holders create a waqf fund to extend the help to those who
want to cover against financial loss. The participants contribute to
the fund and the operator manages the fund. All under writing
results belong to the fund which itself has a legal entity.
204
Pricing
Price setting (Taseer) is prohibited according to all Imams/scholars.
According to Hanabala, famous scholars like Shamsuddin abul firaaj Abdul
Rehman bin Abu Bakr writes :
The ruler has no right to decide the prices for the products of
basic needs. Leave It on the public, however they are willing to

sell it.
Imam Shafi rt has the same opinion.
According to the scholars of Ahnaaf, their opinion is mentioned by
Marghenai rt in his book Al Hidaya with those wording:
It is not appropriate for the ruler to bound the public on controlled prices
because Prophet pbuh said, do not decide prices because Allah decides it,
He creates ease and difficulties and He sustains. And also that, information
of price is the right of the seller therefore, only he can decide it and state
should not interfere in their rights. But if for the purpose of public benefit,
it is required, then is acceptable. If the merchants start charging higher
price of basic needs items and the judge can not defend the benefits of
public but by fixing the state controlled prices of those items then with the
opinions of other skilled and experts, it is allowed.
(Al Hidaya,
Baab Al Karahiya)
Masail of Profit
Ghaban-e-Fahish:
It means invalid profit. Islam does not restrict the limit
of profit but does not accept the Ghaban-e-Fahish either.

Normally the seller takes the advantage of buyer
because of his need for the Mabeea. Islam has

forbidden of taking this kind advantage of the need of
the buyer.
Masail of Profit
Q:
Q:
Can a limit be assigned for a Ghaban-e-Fahish?

What is the order about the Bai of a Ghaban-e-Fahish.
Ans: Scholars have different opinion in assigning the limit
for Ghaban-e-Fahish.
According to the scholars of Ahnaaf, Ghaban-e-Fahish is
such price which is beyond or above the expected market

price of the public.
E-g: If a product is purchased on Rs 100. and the similar
product through known individuals, offered to the buyer of a
less price than Rs. 100 like 60 or 80 or 70 etc. Nobody made a
guess of Rs 100. Then this already charged price Rs. 100 for the
same product will be considered Ghaban-e-Fahish. This deal can
be cancelled and the product can be returned.
Masail of Profit
Shafi school of thought has the same opinion.
According to Maliki school of thought, Ghaban-e-Fahish
will be considered when the product is sold on at least

1/3rd less or high price than the total of market price. (it
means discounted price or profit margin should not
exceed than the 1/3rd of the total price of the market).
Maliki school of thought put two conditions as well:
No consumption should be made in the Mabeea
Deal (Sale / Purchase must be less than one year old

(Kitab-ul-Fiqh aala Mazahib ul Arbaa, vol 2, Kitab-ul-Buyu)
Masail of Profit
Summary of Ghaban-e-Fahish:
Profit must be limited within the normal buying and
affordable capacity of public.

According to Maliki scholars, it should not be higher
than the 1/3rd of the total market price of the product.

Govt. can impose restrictions on seller for charging
higher profit and can set a punishment rules for them .

International Trade:
Concept Free Trade
(No restriction by State / Govt.)
Safe/Protected Trade
(More focus on Local products to protect economy &

Domestic Trade)

Islamic Trade System:
Islam is in favor of Free Trade because:
The whole world belongs to Almighty Allah

The whole world belongs to Muslim
All Muslims are equal & one
The economy belongs to Almighty Allah
The Economy is controlled by Almighty Allah
There is no country & Boundary in the world
Provision will be provided by Almighty Allah
(Individuals/nations)
All Muslims are the brothers of each other
Islam orders to support, cooperate & serve each other
whether Muslims or Non Muslims

United/Uniform Trade by Muslims:
Muslims are one
No Geographical boundaries
Concept of Free Trade between Muslims
Support Each other like one family
Holy Quran:
And verily this your religion (of Islamic Monotheism) is
one religion, and I am your Lord, so fear (keep your duty

to) Me. (Surat ul Mominoon, Chp: 18, V: 52)
The believers are nothing else than brothers (in Islam).
So make reconciliation between your brothers, and fear

Allah, that you may receive mercy.
(Surat ul
Hujuraat, Chp: 49, V: 10)

Hadith:
Muslim is the brother of other Muslim, He does not offend him
nor leave him alone to offensers and the one, who fulfill the
need of other brother, Almighty Allah will fulfill his needs on
the day of Judgment. (Agreed Upon)
A believer for one another is like the bricks of wall, in which
one part support the other.
(Agreed Upon)

Hadith:
You will see believers among themselves merciful, loving
and caring just like one body. When one part hurts, the
whole body suffers in pain and awakening is alike.
(Agreed Upon)
All Muslims are like one body and everything belongs to
Allah, thats why Islam wants Muslims to support each

other in Trade. All the Products, sources & factors of
Production must move freely in the world. So the
economical needs of all can be fulfilled easily.
Muslim must support others through their economical
strong resources. Like Oil, Labor, Technology, Military

equipments etc.

Trade with Non Muslims:
Islam Allows free Trade even with Non Muslims
Islamic Laws are revealed even for the benefit of Non Muslims.
All human beings are equal in their economical needs
All Muslims are ordered to support others even non Muslims at
the time of their need.
Holy Quran:
(Surat un Nisa, Chp: 4, V: 1)

Holy Quran:
Do not offend any one neither you will be offended.
In the light of this verse of Holy Quran, Sahib-e-Hidaya
mentioned:
If they do not charge (Taxes/duties) anything, You will not
charge (taxes/duties) either.

(Hidaya, Kitab-uz-Zakaat)

Code of Ethics of Islamic Trade:
Islamic countries will be bound to do trade on the basis of
following codes.
No Haram products can be imported from Non Muslim
countries (wine, alcohol, immoral literature, idols etc). Prophet
peace be upon him forbade the business of Haram products.
Certainly, Allah swt and His Apostle has forbidden the trade of
wine, dead animals, pig and idols (statues).

(Agreed upon, kitab-ul-Buyu)
The products which effects & weakens the Muslim States
economy or becomes the source of problem/jeopardy for

Muslims in the future are not allowed to export. (weapons,
military equipments raw material and other technology)
All trade agreements (which are not objectionable) will must
be fulfilled & completed by Muslim State / Govt.

Holy Quran:
O Believers! Fulfill your promises (Agreements)
(Surat ul-Maida, Chp: 5, V:1)
And fulfill your promises (agreements), certainly, you
will be questioned about it

(Surat-ul-Israa, Chp: 17, V: 34)
Zakat
Zakat:
Islam has kept the share of poor and needy in the wealth of
Rich. This will be paid as a duty and amanat of poor but not
as a favor to them. It was ordered in the 2 nd year of Hijra.
Ghuruz at Tijarah =
Commercial Goods
Commercial Goods:
Islam also orders to pay zakat not only on the cash savings
but also on the commercial goods. It includes all types of

commercial goods whether moveable or Immovable (e-g):
equipments, products, machineries, raw material, crops,
jewelry, securities, capital goods etc.
Zakat
Nisab of Commercial Goods:
Same Nisab as of Cash
One Lunar calendar must be passed
Gold 7.5 Tolas
Silver 52.5 Tolas
Or equivalent of cash
1/40 th part will be given as Zakat
All Imam agree that zakat is also due on commercial
goods
Zakat
Quranic References:
Verse:
O Believers! Spend from those pure ..
(Surat ul Baqara, Chp: 2, V: 267

Imam Tabri rt mentioned with the reference of Imam
Mujahid rt that In this Ayat, Clean and pure Maal which you
earn through hardworking means the earnings through
business. Hasan Basri rt, Imam Razi rt have the same
opinion in this regard.
(Tafseer Tabri, Surat ul Baqara, V: 267)
Zakat
Hadith:
Samra bin Jundab rt narrates, that Prophet peace be upon
him use to order us that we must take the zakat out from our
commercial goods.
(Dar ul Qutni, V:2, P: 376)
It is narrated by Abu Zar Ghaffari rt. I heard Prophet peace be
upon him saying, there is zakat in camels, there is zakat in

goats and sheeps and there is zakat in clothes.
Note: Here clothes means those peaces of clothes, which are

purchased for the business purpose. It clearly shows that
there is zakat due on commercial goods.
(Ibn Hazam, V: 5, P: 34-35)
Zakat
Abu Amr bin Hamas rt narrates through his father rt that
once Umer rt passed by me and said, O Hamas rt, pay zakat

of your maal. I said, I have nothing but covers of arrows and
skins. He replied, Do its appraisal and then pay the zakat.
(Ibn Hazam, V: 5, P: 235)
Note: Hamas rt used to do the trade of the covers of arrows and
skins
Zakat
Abu Ubaid rt quotes through Abdullah Bin Umer rt that he
said, there is no zakat on goods except which is purchased

for commercial purposes.
(Abu Ubaid Qasim bin Salam rt, Kitab ul Amwaal,
Cairo, P:429)
Zakat
Important Masail of Zakat:
Zakat is due on commercial goods only.
If the goods are purchased for personal use and then planned
to sell them out. It will be counted as commercial goods then
but the calculation time will start from the day, it will be
practiced.
No zakat is due on machinery, building, houses, equipments,
furniture etc
Zakat will be due on the rent received after a whole lunar
calendar is passed.
Zakat will not be due on the machinery of factories or mills
but on the manufactured goods as well as on raw material.
Zakat will be due on shares after the whole lunar calendar is
passed.
If some one has cash, gold, silver and commercial goods all
together. He will make the appraisal of all of them and will
pay the zakat at the end of the year. This is the opinion of
Imam Abu Hanifa rt, Imam Shafi rt, Imam Ahmed bin Hanbal
rt and Imam AuzaiI rt.
Business Ethics In Islam

Definition of Business In Islam:
Ahadith of Prophet Peace be Upon Him
228
Sources
Major Sources:
Holy Quran
Hadith
Ijma
Fiqh
229
Evidences
Permission of Business In Islam:
Through Holy Quran
Through Ahadith of Prophet pbuh
Companions of Holy Prophet
Four Caliph of Muslims
Ashara Mubasharrah
Muhajreen of Makkah
230
Halal & Haram

Eating Halal:
Verses of Holy Quran:
231
Halal & Haram

Ahadith of Prophet pbuh:
Examples:
Zabiha and Non Zabihah
Muslim And Non Muslim
232
Duties of Muslims
Duties of Muslims in Business World
e-g:
Oil
Gold
Man Power
Land
233
Forbidden Earnings
Definition of Haram Earning
234
Forbidden Earnings
Ahadith of Holy Prophet pbuh:
235
Forbidden Earnings
Details of Forbidden Earnings:
Stealing
Robbery
Swearing
Offense
Lies
Cheating
Unjustly
Haram Business
Deal Without Permission & Authority
236
Attributes of Business & Businessmen

237
Attributes of Business & Businessmen

Ahadith of Holy Prophet pbuh
238
Major Principles of Business in Islam

Everything belongs to Almighty Allah
Trust in Allah
Understanding of Business Issues Avoiding Israaf
Well behaved
Trust Worthy
Hard Working & Sincerity
No greediness
239
Major Principles of Business in Islam

Keep Purity
Charity & Zakaat
Clarifying defective products
Fulfilling Promises & Agreements
Accepting returned goods
240
Forbidden Action in Business:

No loss of Islamic Practices
No Swearing
No Cheating
No Fake Praises
No Buying / selling of stolen goods
No Buying / selling of Haram goods
No mixing (for cheating), (B into A quality)
241
Forbidden Action in Business
No storing for higher profit

No selling of goods without having possession (except Bai
Salam)
No selling of goods without owners permission
242
Forbidden Business
Wine
Pig
Dead Animals & Birds
Interest Based Business
Lottery
Stolen Products
Business in Masjid
243
Forbidden Business
Deal Upon Deal
Idols/Pictures of Living Beings
Unavailable Products
Selling Products without permission
244
Summary
Business Ethics in Islam
Verse of Holy Quran
(Surah Al Qisas, verse

77)
245
Summary
Four Major peaces of Advice:
Achieving Success in the world hereafter

Take your share from this world
Do Ehsaan (Favors)
No Offense (Fasad)
246
Islamic Banking Course
The End
Thank You
247
Quizz # 1
Q: Write the names of the Business
Transactions during the time of Jahiliyah.
248
Quiz # 1:
Define the different types of
Musharikah ?
249
Quiz # 2:
Q: Define the different Islamic solutions
in the Process of Pre Shipment and Post

Shipment in Export Financing.
250

Islamic Capital Market

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Islamic Capital Market & Instruments

Islamic Capital Market & Instrument

Islamic Capital Market & Instrument

Islamic Capital Market & Instrument

Islamic Capital Market & Instrument

conventional banking operations and Shariah-compliant rules in financial matters so as to

The program provides:

by Dr. Noor Mohammad Ghaffari

by Mufti Taqi Usmani

Imam Abu Hanifa ke Siyasi Zindagi

Al Iqtisaad fil Islam (Economic Thought)

Reconstruction of Religious Thought in Islam

Development of Islamic Banking

Challenges Facing Islamic Banking

Circulars of State Bank of Pakistan

by Mouzar Kalif &

By Anjuman Khuddam-ul-Quran Sindh, Karachi

By Maulana Ashraf Ali Thanvi

By Maulana Mohammad Musa Albazi

Halal & Haram (shariat ki rooshni mei)

By Hafiz Abdus Salam Bin Mohammad

Islami Bankari Ki Tashkeel-e-Jadeed

Ishtiaq Ahmed Farooq

Islamic Capital Market & Instrument

Islamic Trade & Finance

clothes at place Sakh near Madina.

Umer rt use to deal with Persian business community.

Zubair bin Awam rt use to deal in clothes and use to do

import and export with Syria (Shaam)

Usman rt use to deal in Parcha Farooshi

Islamic Trade & Finance

Abbas bin Abdul Muttalib rt use to import fragrance from

(ref: Tarikh by Imam Tabri. P. 1162)

Amr bin Aas rt and Ammarah bin Waleed rt use to do business

dealings with King Najashi and his Ministers.

Story of Hazrat Abdur Rehman bin Auf rt

Islamic Trade & Finance

he/she wants to be purified.

Islamic Trade & Finance

First International Business Centers:

becomes the Global Business Center.

Islamic Trade & Finance

Hashim. Once during a sever drought in Makkah. First time, he

Islamic Trade & Finance

Quresh means Businessman

Islamic Trade & Finance

Islamic Trade & Finance

neighboring tribes & nations.

Islamic Trade & Finance

Roman Dinar, Hiraqali Dinar and Bazinteni Dinar

Tibri Dirham, Baghli (Persian) Dirham

No details available in the history

Islamic Trade & Finance

to check the wt of Dinar

Islamic Trade & Finance

Islamic Trade & Finance

Islamic Trade & Finance

Islamic Trade & Finance

Each market was facilitated with:

Two ways traffic and two lanes Roads

Each Market was Controlled by a Muhtassib

Islamic Trade & Finance