Romanesque churches and compare them as narratives with Odo, a par ticular, the program at Autun isa good place to start, on which see Linda Seidel Legends in Limestone (Chicago: University of Chicago Pres, 1999), (On Odo himself the best work is Jonathas Philips, "Od of Desi De rfetione Ludovci VI in orientem a8 a Source for the Second Cruse! in The Experience of Crusading, eds. Mareus Bull and Norman Housley (Cambridge: Cambridge University Pes, 2003), 180-95. the Second ‘Crusade, theres only one thorough study: Jonathan Philips, The Second Crusade (New Haven: Yale University Press, 2007). For a general history of the crusades, the atest bigbooks Christopher Tyerman, Gas War (Ca bridge, MA: Harvard University res, 2006). On the wider world of the twelfth. century renaisanc,thete is stil much to savor inthe very acces. sible (and avunculat) volume of Charles Homer Haskins, The Renaisance ofthe Tivelt Century (Candide, MA: Harvard University Pres, 1927), and Colin Mortis, The Discovery of the Individual 1050-1200 (London SPCK, 1972).See als the more recent RN, Sanson, The Twelth-Century Renaissance (Manchester: Manchester University res, 1999); and RL “Moor, The Fist European Revolution, «970-1215 (Oxford Back, 2000), Encountering the Cid Helen Nader "Tis Pere io Ciisa masterpiece of trope literate. isthe ‘oldest poem in the Spanish language, and for many Spaniards eye, cially Casilians itis the finest, not only as poetry but alo as national history. The poem lau the deeds of rel person, Rodrigo (Ruy for hort) Diaz de Vivar whose vasa called himn Mio Cid (my ond), Because ‘of his youthfel succes in battle, his contemporaries als called him Gmpeador (the warcioc ox battler). To the degree that The id secorde the ends of great hero wo i faithful vassal of his king like the Song of Roland discussed in Chapter 12 above), it belongs tothe category of chan sons de gest Since it can in many ways be compated with Roland, let us touch here lightly on The Cid asepic The Cid joins together two different stoves, In the fist half of the ‘oem, called "The Exile” The Cid ke the Aeneid, i comeback epi Before the poem begins, King Alfonso V1 {1040-1109} exes the Cid end bis family from the Kingdom of Castile, leaving them without a home, ‘income, or security. The Cd must make living by looting Muslim towns (20-54). Never defeated in batt, he accumulates booty and, the greatest ‘rz ofall. the Musi city of Valencia (64-76). Finally ich agin the cid Freon with hisking (2) Sina sens, The Ciisthat most appealing ‘ofa pls, a rags to riches story. ‘The second sory called “The Outrage at Crpes'lnks The Cid such themes in Rola asthe family quarel, the vengeance brought about by ‘he quarrel, and the assembly. After the Cid ie pardoned and welcomed bck by Alfonso the king mares the ids daughters, Fhitaand Sol, to the Infants (heirs) of Carré, lies of the Cis old enemy (102-11, Thesetwo youngimen show themsces tobe coward when confronted byue ayo aotearoa 4) 299 otH0> oop a -afojoasoind sayy arose 90 0524 0 pu stop sg sow upaponer jo abieyper yom ue Non dee ye supfoq kon we eng ayy, ues 104-08 24 eH Spe ames 1© pus 40 uns ou op sero 94, (B08) sees pape se voter ‘pea ourmopiod aff w 0} Buoy 90 sem wood sou sh sty shad ns ypu suonoas a4) on bod xp Popp stda> oq ys, 20 af bueno} u0 20 Bus oy spt pu] 0 uss same foe 0) 30 20g =yeop yo se are Lang = Fans a9 1 sacapne we 16;9 ur9Hod eo 495 Ato pasoduon sem pry a47 aig ‘pe osduas) quer es8935°" a> ‘s0 Bora ate no, Hz ome) ,a1e nok #ueag 204) a 2 mou _yoave na, (95 waney>eA) 24 paw ues TUNED OK him Bog ON aso ofa pu spi agp an ag 0 24 szoNuEN OF ey {1 20 Soop unl ay. eug)o>uRH ef oH “oD ap 89 pI 24(20) covey prom a1 uo und ess tedsu{G901 29 Bem) fey daw 9p 808» 9puc> opr son EK, shes upWeyuneeyemere | Pron wou Sofa a7 ropearysueds nistep ey same {(wovpuyy) sayy wry uso poy a geese ed yon ap pound mp Spanig dan, 4268 peta) ules S129 ¥En eo» sr, sou uid apa ou eb los 2Popurson, ‘panos. ¥se pases wed Ueno Hp osuxs yo Beep paw a 104 akqpood ses p> a way, sons soyetair Pe suse uopoe 0 asa rppe ded sh -(uanaypeg) Per a {34 #1 at pur dns 24 jo no yoo ao pool oop a 0 da Posts sands yu ep PID 4, som ows ayn 40 (uae) orem aur Sous og uo oy oy esp pur sop ape dn spar Seay ey Yoinds p24, (9E-SE PeNN) sep sepa} eon eaglND Ppa ‘998 eve] 25 eiand 8 'pD OMY Oey, oH Apog sachs oes {2 2004p stomps Om oy pur Fos wes pry 3 2 ues 4 7007 suas aod 20 funy uoannog aoo%p ener og sows 20 seG01d oq HOM agers py an ed 2, pu Bure qu, so eds od an "soe tho ay ete, wae msi vsapaaid an yoy uy prbyne semen pea om oy spnordon Bunk sat, sou an ay Journ eat ‘sini otsid wjostenqe wouseae sry ear Burns pros 439 sumiey ued ou am 0 a yo ate 28 sa Bead soe, (1 Soon wing pm eso ag mms pessoa mys pm mH ouaag aus SGPC sen no sea yp 30 oF Im NH HES “POH > ou pu ee yp oop sa ff aun S420, pos puw pew 1 PMN sn 9 syn youre, gee por UN A MHL (ert pmpn) sopspmus sane us 950019 08> owe a oq seas ‘sopoor i o8a ase and on. ‘spams spans wage mse ‘parsoyoxtaniany un sof 03 ee 2 fis spaaas pr saga 9-H a ‘pry au peep snponon pon vq onto Iva ne aan dupa oe oe eo er nied oro a4 noun 0d Takreer ve psn Spe snap he 4a rte pee ae een se nL ong nape sap ssn pe en ss nin anna aga st Om 0} “eine os ay se ey estrone pose eo 0 bps oing aonb ove Ur Hes om 8 ss ns 74 od om ao a ona eng de ¥ om omen om ne 8 {po yee 9 a ‘gop ut eons om ember amy pon sonny one od es a, Ten andery pt eee joey) nos oe epg sine 03 poe sya ou a9 Ser ep Poe AN ee) pea op ts eo ke te Blog tatoo py a-ak oor ae onan (oor yesh oy om op Pee ‘Sst eq wean od a oe p ea) we12626) zs ado Peng sue er ose 98119 2100 9, Hn 2x8 pate Bojouypn ays Jo mIBEAPE Yoo wa PE Hon IEPA 22pu9u2NY ys wen pep ue aod a jo swe pm tg aubnbosgs oye fans a9 suey a sa. pod fe we adorn ay jo uondinven aetone pe sents a, ‘nur pausngrs> pape Jo FUODEN FIOHH Sp MoM “umounpred eqqy 2g 2 wos spoon Burton epg opuginy “01 Poe tort Nong sea ag 0 Uo 3o ey an 2m shone meat You Zoct Se tf do si pee egy ete 2204 Hou sADIps SoU TEpLaepEREEW ees Toe oN oe 299 eu pp uRpuep p> ou on pores sid yoke 2x8 Sepoy p90 110d ap toga Zeta J sce ote pros ea Ho oseg sep 4, 1021 a0} nods dog ah me» bod ap a popmpuon ase Loupe) oy) Jo wenn seen "easy enemy, 4g pooge se adjacent ones 24d wownin> dum» aun uno su pre Spears eee ae Spreiagpp nd 2 aayoq dann anno sen peg Sd aussi Aa fon np Hamam 4 I por 2 a5 psu pene ogre mune epee 2Pa pu Mi oRROdOD suD0d gts I ao oqouanpp pare -workuo> Jo pompous aaneuiaye we posodon ary sie sy 3s, Jouno uoySp JOR ura ut passe usc ens so Seo waned Samay 2 wosmae you yy Bd pote yy nee, pois om uma yoe Sey uy my op Ham a OE rs pu oy uaod aus ap aay al ps ne ar 210 pm a8 GS PooNEA oO PLA ZpAPIEG Pe) 4 Su 4} 11 ny 2p aetunypages oan ‘py 210 wea a nH ay xu pesto spe sp pia enone oF A aon 2PD" pw suont uoutaonda tas ponpere ereigeat ate) seat pe (sous) sur sued Sor og «01 tH Map 5px aD AGE SI ga BNp use ape 2x 9 8 aa ano apap mpeg Foss aeRO. 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WS. Merwin (New York: Meridian, 1959), for its verse tansaton that captures the chythm of the original an the lively translation by Pal Blackburn, Poem ofthe Ci A Modern Transaion with Notes (Norman: University of Oklahoma Pres, 1988. facsimile ofthe Per Abbst manscrpe is available on CD-ROM: _Manuscitode Pe Abba: Catar de Sia Cd (Madsi Biblioteca Nacional, 1998), as wel asin a paper asim wth the same ile Studies ofthe dare too numerous ois, Foran inteodution, seen ‘Michael, “Spans Literature and Learning to 174” in Spain: A Compar- fon to Spanish Studies, ed. PE. Russell (New York: Pitman Publishing, 1973), 200-204, Richard Fletcher, The Quest for EI Cid (London: Hutch Son, 1989) i entertaining aswell scatflly researched. And although ‘most ofthe work ofthe reat pilolgist Ramen Menénde Pda isin pa nish, English readers ae fortunate to have access to Harold Sunderianls twansation of his The Cid an Fe Spain (London: Prank Cas, 1934). Wondrous Crusade Encounters Usamah ibn Mungqidh’s Book of Learning by Example Adnan Husain tong the most widely appreciated anecdotes about Arab or Muslim riences ofthe crusades ae Usama bn Mungidh’ entertaining ‘impressions ofthe “Franks” as all the Latin Christians were collectively ‘tamed in Arabic sources. These stories offer an invaluable external pee spective fom the vantage of an Arab-Muslim combatant agains, dipl ‘matic envoy to, and even occasional lly ofthe Lain crusaders, Usamals vivid and humorous sketches ofthe Franks aid their strange habits pro: vide some balance against the caricatured portrayal af the “Saracens” (ustims) in European historical sources and literary vepresentations of ‘aside encounters, aly examples of what could be called “Orientalism.” Moreover, for many students ofthe crusides unfamiliar with Middle Eastern history, Usamah’s recorded encounters with and views of the Franks have often come to serve as typical voice representing “the other sil namely.te Arab-ISlamiceutaral and religious titles and responses toward the invading Latin Christians, Since these stories are often spprached in isolation ad excerpted fom Ussmalis understudied aut. biographical text, Te Book of Leng by Example interpretations of his views can eal resolve into the somewhat simplistic oranaehronisti but, nevertheless, contradictory ideas about the historical character of crusade ‘aencountets between Arab Maslims and Latin Chistian, Dd Usamah exemplify through his many amicable dealings ad con tuts with the Franks the unexpected possibility of cros-cultral unde standing an rendship, even inter-rligions tolerance, during this ra of