Académique Documents
Professionnel Documents
Culture Documents
This shews that this word is used as a virtue unless and otherwise there is a certain
evidence that it is not. Other wise to term Qura:n Shal not be among M-NA:Q-B.
2] ALLAH SAITH :=
DHIKRU RAH:MATI RABBIKA ABDAHU ZAKARIYYA: [MARYAM:2]
This is among M-NA:Q-B.
3] Vazkur Fi:l Kita:bi Musa: innahu Ka:na Mukhlas:an Va Ka:na Rasu:lan Nabiyya:
[Maryam:51]
4] Va Nzkuraka Kathi:rah [T:AHA: ^34]
These four proofs are irrefutable proofs that the word Zikr or its derivations are used
as M-NA:Q-B . So
If Imam Bukhari changed his former stile ,it is due to the reason he was
emphasizing on the M-na:q-b of Saiyiduna Muaviah RD.
5] Allama ABDUL Azi:z Frha:rvi answering the very same objection of Ravafid:
which is borrowed by Heretic Ali Mirza has said:=
The answer of the act of Imam Bukharis is due to Tafann-n Fil Kala:m.
So even the slightest possibility or probability of this answer refutes the self
designed reasoning of Ali Mirza that it was duet o the [alleged] reason that He did
not found any tradition in the Ba:b of M-na:q-b.
These are Insha: Allah sufficient for any one who wand to compare Ali Mirzas
objections and Answers of Ahlussunnah impartially and unbiased.