2010

SHADAB SHAIKH
Chemical Engineer

ms_shekh@hotmail.com
Mob: +91-9329669919

[SAHABA – THE COMPANION]

 SAHABA – THE COMPANION

1) List of Sahaba
2) List of Non-Arab Sahaba
3) Categirises Sahaba
4) Female Sahaba
5) Male Sahaba
6) Category According to Priority
7) Hadith Narrator Sahaba
8) Caliphates
9) Slaves of The Muslim World
10) Slaves who were Muslims
11) List of Sahaba not Giving Baya’h to Abu Bakr
12) Sahaba Favoured by Shia’s
13) Tribes
14) Non Muslim Interactants with Muslims During Muhammad’s Era
15) Arabian Tribes that Interacted with Muhammad
16) History of Islamic Arab States
17) Sahaba’s Ancestors
18) Sahaba In Quran
 List of Sahaba

 Âbî al-Laham al-Ghafari(ar)

(ar)
 Abân ibn Sa`îd
 Abbâd ibn Bishr
 Abd ar-Rahman ibn 'Awf
 Abdullah ibn Abbas
 Abd-Allah ibn Abd-Allah ibn Ubayy
 Abdullah ibn Az Zubayr
 Abdullah ibn Hudhafah as-Sahmi
 Abdullah ibn Jahsh
 Abdullah ibn Mas`ud
 Abdullah ibn Salâm
 Abdullah ibn Umar
 Abdullah ibn Umm Maktum
 Abîd ibn Hamâl(ar)
 Abîd ibn Hunay(ar)
 Abjr al-Muzni(ar)
 Abu al-Aas ibn al-Rabiah
 Abu Ayyub al-Ansari
 Abu Bakr Siddiq
 Abu Dardaa
 Abû Dhar al-Ghifârî
 Abu Fuhayra
 Abu-Hudhayfah ibn Utbah
 Abû Hurayra
 Abu Musa al-Ashari
 Abu Sa`id al-Khudri
 Abu Salama `Abd Allah ibn `Abd al-Asad
 Abu Sufyan ibn al-Harith
 Abu Sufyan ibn Harb
 Abu Talha ibn Thabit
 Abu Ubaydah ibn al-Jarrah
(ar)
 Abzâ al-Khuzâ`î
(ar)
 Adhayna ibn al-Hârith
 Adî ibn Hâtim at-Tâî
 Adîm at-Tughlabî ‫ ى‬ٚ‫ أد‬ٙ‫ان ت غ ه ث‬
(ar)
 Aflah ibn Abî Qays
(ar)
 Aflah mawlâ Rasûl Allâh
(ar)
 Aflah mawlâ Umm Salama
(ar)
 Aftus
(ar)
 Ahmad ibn Hafs
 Ahmar Abu `Usayb(ar)
 Ahmar ibn Jazi(ar)
 Ahmar ibn Mazan ibn Aws(ar)
 Ahmar ibn Mu`awiya ibn Salim (ar)
 Ahmar ibn Qatan al-Hamdani(ar)
 Ahmar ibn Salim(ar)
 Ahmar ibn Suwa'i ibn `Adi(ar)
 Ahmar Mawla Umm Salama(ar)
 Ahyah ibn Umayya ibn Khalaf (ar)
 Ahzâb bin Usaid ‫ذ ت ٍ أحضاب‬ٛ ‫أ ع‬
 `Âisha bint Abî Bakr
 Akbar al-Hârithî ‫ أك ثش‬ٙ ‫ان حاسح‬
 Akayma al-Laythî ‫ًح‬ٛ ‫ أك‬ٙ‫ خ‬ٛ ‫م ‘ان ه‬ٛ ‫ان ضْش٘ ٔق‬
 Akhram al-Hajîmî ‫ أخشو‬ًٙٛ ‫ان ٓج‬
 Aktal ibn Shumakh ibn Yazîd ‫ ذ ت ٍ شًاخ ت ٍ أك تم‬ٚ‫ ض‬ٚ
 Akthum ibn al-Jawn ‫م‘ان جٌٕ ت ٍ أك خى‬ٛ ‫ ات ٍ ٔق‬ٙ ‫ٔا عًّ أت‬،ٌٕ‫ي ُ قز ت ٍ ان عضٖ ع ثذ ان ج‬
 Akthum ibn Sayfî ‫ ت ٍ أك خى‬ٙ‫ ف‬ٛ ‫ع عذ ت ٍ ع ثذان عضٖ ت ٍ ص‬
 Akydur ibn `abd al-Mâlik ٍ ‫ذست‬ٛ ‫ع ثذان ً هك أك‬
 Al-Aghar al-Ghifârî ٘‫األغ شان غ فاس‬
 Al-Aghar al-Muznî ٙ َ‫األغ شان ًض‬
 Al-Aghar ibn Yasâr ٍ ‫ غاس األغ شت‬ٚ ‫ال‬ُٙ ٓ‫ج‬
 Al-`Ashî al-Mâzinî ٗ‫ األع ش‬ٙ َ‫األع ٕس ت ٍ ا هلل ع ثذ ٔا عًّ ‘ان ًاص‬
 Al-`Awar ibn Bishâma ‫ان ع ُ ثش٘ ت شايح ت ٍ األع ٕس‬
 Al-Adra` al-Aslamî ‫ األدس ع‬ًٙ‫األ ع ه‬
 Al-Adra` ad-Dumrî ‫ان جعذ أت ٕ ان ضًش٘ األدس ع‬
 Al-Aghlab ar-Râjiz ‫ األغ هة‬ٙ‫ان شاجضان عج ه‬
 Al-Ahmarî ٘‫األح ًش‬
 Al-Ahnaf ibn Qays ‫ظ ت ٍ األح ُف‬ٛ ‫ق‬
 Al-Ahaws ibn Mas`ud ‫ي غ عٕد ت ٍ األح ٕص‬
 Al-Akhnas ibn Khubâb ‫خ ثاب ت ٍ األخ ُظ‬
 Al-Akhram al-Asadî ‫األ عذ٘ األخ شو‬
 Al-Akhram ‫األخ شو‬
 Al-'Ala' Al-Hadrami
 Al-Aqra`a ibn `Abdullah al-Hamîrî ‫ش٘ ع ثذا هلل ت ٍ األق شع‬ٛ ً‫ان ح‬
 Al-Aqra`a ibn Habis ‫ع قال ت ٍ حات ظ ت ٍ األق شع‬
 Al-Aqra`a ibn Shaqî ‫ ت ٍ األق شع‬ٙ‫ ش ف‬ٙ‫ان ع ك‬
 Al-Aqrum ibn Zayd ‫ ذأت ٕع ثذا هلل ت ٍ األق شو‬ٚ‫ ص‬ٙ‫ان خضاع‬
 Al-Arqam an-Nakha`î ‫ٔا عًّ األسق ى‬،ٙ‫ش ت ٍ أٔط ان ُخ ع‬ٛ ٓ‫ ت ٍ ج‬ٙ‫ ذان ُخ ع‬ٚ‫ ض‬ٚ
 Al-Arqam ibn abi Al-Arqam ‫ ت ٍ األسق ى‬ٙ ‫األسق ى أت‬
 Al-Arqam ibn Jufayna ‫ ُح ت ٍ األسق ى‬ٛ ‫ج ف‬
 Al-Ashja'e al abdi ‫ ادت ٍ ت ٍ ان حاسث ان ً ُزست ٍ ‘ان ع ثذ٘ األ شج‬ٚ‫ع صشان ع صش٘ ص‬
 Al-Aswad al habashi ٙ‫األ عٕدان ح ث ش‬
 Al-Aswad ibn Abî al-Aswad ٍ ‫ األ عٕدت‬ٙ ‫األ عٕدان ُٓذ٘ أت‬
 Al-Aswad ibn Abî al-Bukhtrî ٍ ‫ األ عٕدت‬ٙ ‫ان ثخ تش٘ أت‬
 Al-Aswad ibn `Abas ٍ ‫ْٔة أ عًاءت ٍ ت ٍ ع ثظ األ عٕدت‬
 Al-Aswad ibn Abdul Asad ٍ ‫ع ثذاأل عذ األ عٕدت‬
 Al-Aswad ibn Abdullah ٍ ‫ ع ثذا هلل األ عٕدت‬ٙ‫ ان غذٔ ع‬ٙ‫ًاي‬ٛ ‫م‘ان‬ٛ ‫األ عٕد ت ٍ ع ثذا هلل ٔق‬
 Al-Aswad ibn Asram ٍ ‫ أ صشو األ عٕدت‬ٙ ‫ان ًحاست‬
 Al-Aswad ibn Halâl ٍ ‫ ْالل األ عٕدت‬ٙ ‫ان ًحاست‬
 Al-Aswad ibn Hâzim ‫عضاس ت ٍ ص فٕاٌ ت ٍ حاصو ت ٍ األ عٕد‬
 Al-Aswad ibn `Imran ٍ ‫م‘ان ث كش٘ عًشاٌ أ عٕدت‬ٛ ‫األ عٕد ت ٍ عًشاٌ ٔق‬
 Al-Aswad ibn Khalf ٍ ‫ غٕث ت ٍ خ هف األ عٕدت‬ٚ‫ ع ثذ‬ٙ‫ان ضْش٘ ان قش ش‬
 Al-Aswad ibn Khitâma ٍ ‫ األ عٕدت‬ٙ َ‫خطايحان ك ُا‬
 Al-Aswad ibn Khuza`î ٍ ‫ األ عٕدت‬ٙ‫م‘خضاع‬ٛ ‫ ٔق‬ٙ‫ ت ٍ خضاع‬ًٙ‫األ عٕدان غ ه‬
 Al-Aswad ibn Mâlik ٍ ‫ األ عذ٘ يان ك األ عٕدت‬ٙ‫ًاي‬ٛ ‫ان‬
 Al-Aswad ibn Nawfal ٍ ‫ ت ٍ َ ٕف م األ عٕدت‬ٙ‫ هذان قش ش‬ٕٚ‫األ عذ٘ خ‬
 Al-Aswad ibn Rabî`a ٍ ‫ عح األ عٕدت‬ٛ ‫ست‬
 Al-Aswad ibn Rabî`a ٍ ‫ عح األ عٕدت‬ٛ ‫ ش كش٘ ت ٍ ست‬ٛ ‫أ عٕدان‬
 Al-Aswad ibn Salma ‫ان ك ُذ٘ ع هًح عٕدت ٍا أل‬
 Al-Aswad ibn Srîh ٍ ‫ ع األ عٕدت‬ٚ‫ عش‬ًٙٛ ً‫ان غعذ٘ ان ت‬
 Al-Aswad ibn Sufyân ٍ ‫اٌ األ عٕدت‬ٛ ‫ ع ف‬ٙ‫ ان قش ش‬ٙ‫ان ًخضٔي‬
 Al-Aswad ibn Tha`luba ٍ ‫ األ عٕدت‬ٙ‫شت ٕع‬ٛ ‫ح ع ه ثحان‬
 Al-Aswad ibn Wahab ٍ ‫م األ عٕدت‬ٛ ‫ٔق‬،‫األ عٕد ت ٍ ْٔة ْٔة‬
 Al-Aswad ibn Zayd ٍ ‫صاس٘ األ عٕدت‬ َ‫ ذاأل‬ٚ‫ص‬
 Al-Aswad walid Aamir bin Al Aswad ٍ ‫األ عٕد األ عٕدٔان ذعايشت‬
 Al-Asfa` al-Bikrî ‫ان ث كش٘ األ ع فع‬
 Al-Asqa` ibn Shrîh ‫ ح ت ٍ األ ع قع‬ٚ‫ ى ت ٍ شش‬ٚ‫صش‬
 Al-Adbat ibn Hayyî ‫ ت ٍ األ ض ثط‬ٙٛ ‫األك ثش صعم ت ٍ ح‬
 Al-Adbat as-Salmî
 Ali Bin Abi Talib
 Al-Bara' ibn Mâlik al-Ansârî
 Al-Qa'qa'a ibn Amr at-Tamimi(ar)
 Ali ibn Abi Talib
 Amad bin Abad ٍ ‫ أيذت‬ٙ‫أت ذان ح ضشي‬
 Amânâ ibn Qays ‫ظ ت ٍ أياَ اج‬ٛ ‫ ثاٌ ت ٍ ان حاسث ت ٍ ق‬ٛ ‫ان ك ُذ٘ ان فات ك ت ٍ ش‬
 Amar ibn al Hârith ‫ أت ٕاألق ًش‬ٙ‫ ٔك ه خٕو ع ه‬،ٙ‫ قال ان ٕادع‬ٚ ٌ‫ان حاسث ت ٍ عًشٔ ا عًّ إ‬
 Ammar bin Yasir
 Amr bin Al`âs
 Amr ibn al-Jamuh
 Anas ibn Mâlik
 An-Nu`aymân ibn `Amr
 An-Nu`mân ibn Muqarrin
 Aq`as ibn Salma ‫م‘ ع هًح ت ٍ أق عظ‬ٛ ‫ ي غ هًح ٔق‬ٙ‫ ان ح ُ ف‬ًٙٛ ‫ان غح‬
 Arbad ibn Humayr ٍ ‫م أست ذت‬ٛ ‫شٔق‬ٛ ً‫حضج ات ٍ ح‬
(ar)
 Arbad ibn Jabir
 Arbad ibn Makhshî Suwayd ibn Makhshî ٍ ‫ أست ذت‬ٙ‫م يخ ش‬ٛ ‫ ذت ٍ ٔق‬ٕٚ‫ ع‬ٙ‫يخ ش‬
 Arbad Khâdim Rasûl Allâh ‫ّ ا هلل ص هٗ ا هلل س عٕل خادو أست ذ‬ٛ ‫ٔ ع هى ع ه‬
 Artâ at-Tâî ‫ طاجأس‬ٙ ‫م ان طائ‬ٛ ‫أت ٕأسطاج ٔق‬
 Arta ibn Ka`b ibn Shurahil(ar)
 Arta ibn al-Munzir ‫ان ً ُزس ت ٍ أسطاج‬
 A`rus al-Yushkrî ‫ ش كش٘ ت ٍ أعشط‬ٛ ‫عًشٔان‬
 As`ad al-Khayr ‫ش‬ٛ ‫م‘أ ععذان خ‬ٛ ‫ش ِإٌ ٔق‬ٛ ‫ ش ثّ ‘أت ٕ ع عذان خ‬ٚٔ ٌ‫ كٌٕ أ‬ٚ ًّ‫أحًذ ا ع‬
 As`ad ibn `Abdullah ٍ ‫ ع ثذا هلل أ ععذت‬ٙ‫ان خضاع‬
 As`ad ibn Atiya ‫ح ت ٍ أ ع عذ‬ٛ ‫ذ ت ٍ عط‬ٛ ‫ع ث‬
 As`ad ibn Hâritha ibn Lawdhâan al-Ansârî ٍ ‫صاس٘ ن ٕراٌ ت ٍ حاسح ح أ ع عذت‬ َ‫ان غاعذ٘ األ‬
 As`ad ibn Sahal ٍ ‫ف ت ٍ عٓم أ ع عذت‬ٛ ُ ‫ح‬
 As`ad ibn Salama ‫ ٌأ ع عذب‬ٙ‫صاس٘ ع اليحاأل شٓ ه‬ َ‫األ‬
 As`ad ibn Yarbu` al-Ansârî al-Khazrajî ٍ ‫ شت ٕع أ ععذت‬ٚ ٘‫صاس‬ َ‫ األ‬ٙ‫ان غاعذ٘ ان خضسج‬
 As`ad ibn Yazîd ٍ ‫ ذت ٍ أ ع عذت‬ٚ‫ ض‬ٚ ‫ان فاك ح‬
 As`ad ibn Zrarah ‫عذط ت ٍ صساسج ت ٍ أ ع عذ‬
 As`ar Waqil ‫م‘أ ع عش‬ٛ ‫م‘ ع عش ات ٍ ٔق‬ٛ ‫ع عش ٔق‬
 Asad ibn akhi Kadîja ٍ ‫ أ عذت‬ٙ‫ جح أخ‬ٚ‫خذ‬
 Asad ibn Haritha al-`Arabi al-Kalbi ٍ ‫ حاسح ح أ عذت‬ًٙٛ ‫ ان ع ه‬ٙ‫ان ك ه ث‬
 Asad ibn Karz ٍ ‫عايش ك شصت ٍ أ عذت‬
 Asad ibn Sa`ya ٍ ‫ أ عذت‬ٙ‫حان قشظ‬ٛ ‫ع ع‬
 Asad ibn `Ubayd ٍ ‫ أ عذت‬ٙ‫ذان قشظ‬ٛ ‫ٕٓد٘ ع ث‬ٛ ‫ان‬
 Asad ibn Zarâra ٍ ‫صاس٘ أ عذت‬ َ‫صساسجاأل‬
 Asbagh ibn Ghiyas Awa`tab ‫أٔع تاب ت ٍ أ ص ثغ‬،‫اث‬ٛ ‫غ‬
 Asîd ibn Abî Unâs ٍ ‫ذت‬ٛ ‫ أ ع‬ٙ ‫ى ت ٍ أَ اط أت‬ٛ َ‫ ص‬ٙ َ‫ ان ك ُا‬ٙ ‫ان عذٔ٘ ان ذؤن‬
 Asîd ibn Abî Usayd ٍ ‫ذت‬ٛ ‫ أ ع‬ٙ ‫ذ أت‬ٛ ‫أ ع‬
 Asîd ibn `Amar ٍ ‫ذت‬ٛ ‫يح صٍ ت ٍ عًشٔ أ ع‬
 Asîd ibn Jâriya ٍ ‫ذت‬ٛ ‫ ح أ ع‬ٚ‫ذ ت ٍ جاس‬ٛ ‫أ ع‬
 Asîd ibn Karz ٍ ‫ذت‬ٛ ‫ك شصان ق غش٘ أ ع‬
 Asîd ibn Sa`ya al-Quraydhî ٍ ‫ذت‬ٛ ‫ح أ ع‬ٛ ‫ ع ع‬ٙ‫ان قشظ‬
 Asîd ibn Safwân ٍ ‫ذت‬ٛ ‫ص فٕاٌ أ ع‬
 Ash`uth ibn Qays ‫ظ ت ٍ األ شعج‬ٛ ‫ان ك ُذ٘ ك شب ي عذ٘ ت ٍ ق‬
 Ashîm ad-Dabâbî ‫ى‬ٛ ‫ أ ش‬ٙ ‫ان ض ثات‬
 Ashrus ibn Ghâdira ‫ان ك ُذ٘ غا ضشج ت ٍ أ ششط‬
 Asla` ibn Shrîk ‫ ك ت ٍ أ ع هع‬ٚ‫ شش‬ٙ‫ األع ٕج‬ًٙٛ ً‫ان ت‬
 Aslam ‫أ ع هى‬
 Aslam ‫ّ ا هلل ص هٗ ا هلل س عٕل حاد٘ أ ع هى‬ٛ ‫ٔ ع هى ع ه‬
 Aslam ‫ان خطاب ت ٍ يشع يٕن ٗ أ ع هى‬
 Aslam Abu Rafa`î ‫ّ ا هلل ص هٗ ا هلل س عٕل يٕن ٗ ساف ع أت ٕ أ ع هى‬ٛ ‫ٔ ع هى ع ه‬
 Aslam al-Habashî ‫ أ ع هى‬ٙ‫األ عٕد ان ح ث ش‬
 Aslam al-Râ`î ‫ أ ع هى‬ٙ‫األ عٕد ان شاع‬
 Aslam ibn `Amîra ‫شج ت ٍ أ ع هى‬ٛ ً‫ح ت ٍ ع‬ٛ ‫صاس٘ أي‬ َ‫ األ‬ٙ ‫شٓذ ان حاسح‬
 Aslam ibn Aws ‫ت جشج ت ٍ أٔط ات ٍ أ ع هى‬
 Aslam ibn al-Hasîn ‫ٍ ت ٍ أ ع هى‬ٛ ‫شج ت ٍ ان ح ص‬ٛ ‫ج ث‬
 Aslam ibn Bjra ‫صاس٘ ت جشج ت ٍ أ ع هى‬ َ‫ األ‬ٙ‫ان خضسج‬
 Aslam ibn Jubayr ‫شت ٍ ت ٍ أ ع هى‬ٛ ‫ٍ ج ث‬ٛ ‫شج ت ٍ ح ص‬ٛ ‫ج ث‬
 Aslam ibn Salîm ‫ى ت ٍ أ ع هى‬ٛ ‫ع ه‬
 Asmâ' bint Abî Bakr
 Asmâ' bint Umays
 Asmâ' ibn Hâritha ٍ ‫ُْذ ت ٍ حاسح ح أ عًاءت‬
 Asmâ' ibn Ribân ٍ ‫ ح ت ٍ ست اٌ أ عًاءت‬ٚٔ‫ي عا‬
 Asmar ibn Mudris ‫ ي ضشط ت ٍ أ عًش‬ٙ ‫ان طائ‬
 Asram al-Shiqry ‫ان ش قش٘ أ صشو‬
 Asram ibn Thabit ،‫ قال أ صشو‬ٚٔ ،‫شو‬ٛ ‫صاس٘ ٔق ش ت ٍ ح ات ت ت ٍ عًشٔ ٔا عًّ أ ص‬ َ‫ األ‬ٙ‫األٔ ع‬
ٙ‫األ شٓ ه‬
 Aswad ،‫ ف غًاِ أ عٕد‬ٙ‫ّ ا هلل ص هٗ ان ُ ث‬ٛ ‫ض ٔ ع هى ع ه‬ٛ ‫أت‬
 Aswad ibn Abyd ٍ ‫ض األ عٕدت‬ٛ ‫أت‬
 Aswad ibn `Awf ٍ ‫ عٕف أ عٕدت‬ٙ‫ان ضْش٘ ان قش ش‬
 Aswad ibn Harâm ٍ ‫حشاو أ عٕدت‬
 Aswad ibn `Uwaym ٍ ‫ ى أ عٕدت‬ٕٚ‫ان ظ ع‬ٙ‫دٔ ع‬
 At-Tufayl ibn Amr ad-Dawsi
 A`yun ibn Duby`a ibn Nâjî ٍٛ ‫ عح ت ٍ أع‬ٛ ‫ح ت ٍ ض ث‬ٛ ‫ع قال ت ٍ َ اج‬
 Azâdh Mard ‫يشد أصار‬
 Azhar ibn `Abd `Awf ‫عٕف ع ثذ ت ٍ أصْش‬
 Azhar ibn Munqir ‫ي ُ قش ت ٍ أصْش‬
 Azhar ibn Qays ‫ظ ت ٍ أصْش‬ٛ ‫ق‬
B

 Bilal ibn al-Harith

(ar)
 Bilal ibn Hamama
(ar)
 Bilal ibn Malik al-Mazni
 Bilal ibn Ribah
 Bilal ibn Yahya(ar)
D

 Dihyah Kalbi
F

 Fadl ibn Abbas

 Fatima az-Zahra bint Muhammad
 Fatima bint al-Walid ibn Abdi Shams(ar)
 Fatima bint al-Walid ibn al-Moughira(ar)
 Fatima bint az-Zubayr(ar)
 Fatima bint Asad
 Fayruz ad-Daylami
H

 Habab ibn Mundhir

 Habib ibn Zayd al-Ansari
 Habibah binte Ubayd-Allah
 Hafsa bint Umar ibn al-Khattab
 Hakim ibn Hizam
 Halimah bint Abi Dhuayb
 Hammanah bint Jahsh
 Hamza ibn Abd al-Muttalib
 Harith ibn Rab'i
 Hashim ibn Utbah
 Hassan ibn Ali
 Hassan ibn Thabit
 Hatib bin Abi Balta'ah
 Hind bint Utbah
 Hudhayfah ibn al-Yaman
 Hujr ibn Adi
 Hussain ibn Ali
I

(ar)
 Ibrahim Abû Râfa`i
 Ibrahim al-`Adhrî(ar)
 Ibrahim al-Ansârî(ar)
 Ibrahim al-Ashhali(ar)
 Ibrahim an-Najâr(ar)
 Ibrahim at-Ta'ifi(ar)
 Ibrahim al-Thaqafi(ar)
 Ibrahim az-Zuhrî(ar)
(ar)
 Ibrahim ibn `Abdillah
 Ibrahim ibn Hârith(ar)
 Ibrahim ibn `Ibad(ar)
 Ibrahim ibn `Ibad ibn Asaf (ar)
 Ibrahim ibn Jabir(ar)
 Ibrahim ibn Khalâd(ar)
 Ibrahim ibn Muhammad
 Ibrahim ibn Na`îm(ar)
 Ibrahim ibn Qays(ar)
 Ibrahim ibn Qays ibn Hajar(ar)
 Ikrima ibn Abi Jahl
 Imran ibn Husain
 Isaf ibn Anmar as-Salmi(ar)
 Ishaq al-Ghanawy(ar)
 Isma`il ibn `Abdillah al-Ghafari(ar)
(ar)
 Isma`il ibn Sa`id ibn `Abid
J

 Jabr
 Jabir ibn Abdullah al-Ansari
 Jafar ibn Abi Talib
 Jubayr ibn Mut'im
 Julaybib
K

 Ka'b ibn Zuhayr

 Khabbab ibn al-Aratt
 Khadijah bint Khuwaylid
 Khalid ibn al-As(ar)
 Khalid ibn al-Walid
 Khalid ibn Sa`id
 Kharija bin Huzafa
 Khawlah bint Hakim
 Khubayb ibn Adiy
 Khunays ibn Hudhayfa
 Khuzayma ibn Thabit
 Kinana ibn Rabi`
L

 Labid ibn Rabi'a

 Layla bint al-Minhal
 Lubaba bint al-Harith
 Lubaynah
M

 Malik al-Dar
 Maria al-Qibtiyya
 Maymuna bint al-Harith
 Miqdad ibn al-Aswad
 Mu`adh ibn `Amr
 Mu`adh ibn Jabal
 Mu`âwiya ibn Abî Sufyân
 Mu`awwaz ibn `Amr
 Muhammad ibn Maslamah
 Munabbih ibn Kamil
 Mus`ab ibn `Umair
N
 Na'ila bint al-Farafisa
 Nabagha al-Ju'adi(ar)
 Najiyah bint al-Walid
(ar)
 Nasiba bint al-Harith
(ar)
 Nasiba bint Ka'b
 Nuaym ibn Masud
 Nafi ibn al-Harith
 Nufay ibn al-Harith
(ar)
 Nusayba bint al-Harith
 Nusayba bint Ka'b
R

 Rab'ah ibn Umayah

 Rabiah ibn Kab
 Rabi'ah ibn al-Harith
 Ramlah bint Abi Sufyan
 Rufaida Al-Aslamia
 Ruqayyah bint Muhammad
 Rumaysa bint Milhan
S

 Sa`sa`a ibn Suhan

 Sa`d ibn Abî Waqâs
 Sa`d ibn ar-Rabi`
 Sa`d ibn Malik
 Sa`d ibn Mu`âdh
 Sa`d ibn Ubadah
 Sabra ibn Ma`bad
 Sa`îd ibn Âmir al-Jumahi
 Sa`îd ibn Zayd
(ar)
 Safana bint Hatim at-Ta'i
 Safiyyah bint ‘Abd al-Muttalib
 Safiyya bint Huyayy
 Safwan ibn Umayya
 Salama ibn al-Aqwa
 Salim Mawla Abi Hudhayfah
(ar)
 Salma bint `Amir
 Salma bint Umays
 Salma bint Sakhri ibn `Amir (Umm al-Khayr)
 Salman al-Fârisî
 Sahl ibn Sa'd
 Sahla bint Suhayl
 Salit bin 'Amr 'Ala bin Hadrami
(ar)
 Sakhr ibn Wada`a
(ar)
 Sakhr ibn Wadi`a
 Samra ibn Jundab
 Saraqa ibn `Amru(ar)
 Sawda bint Zam`a
 Shams ibn Uthman
 Shurahbîl ibn Hassana
 Shayba ibn `Uthman al-Awqas(ar)
 Sirin bint Sham'un
 Suhayb ar-Rumi
 Suhayl ibn Amr
 Sumayyah bint Khayyat
 Suraqa bin Malik
T

 Talhah ibn Ubaydullah

 Tamim Abu Ruqayya (see also Bayt Jibrin)
 Tamim al-Dari
 Thabit ibn Qays
 Thumamah ibn Uthal
 Thuwaybah
U

 Ubayd Allah ibn Abd Allah

 Ubaydah ibn al-Harith
 Ubayda ibn as-Samit
 Ubayy ibn al-Qashab al-Azdi(ar)
(ar)
 Ubayy ibn Ka'b ibn Abd Thawr al-Muzni
 Ubayy ibn Ka'b ibn Qays
(ar)
 Ubayy ibn Malik al-Qachiri
(ar)
 Ubayy ibn Mu'adh ibn Anas
(ar)
 Ubayy ibn Shriq
(ar)
 Ubayy ibn Thabit al-Ansari
(ar)
 Ubayy ibn Ujlan ibn al-Bahili
(ar)
 Ubayy ibn Umar
(ar)
 Ubayy ibn Umayya ibn Harfan
 Umar ibn Abi Salma(ar)
 Umar ibn al-Khattab
 Umar ibn Harith
 Umar ibn Sa'd(ar)
 Umayr ibn Sad al-Ansari
 Umayr ibn Wahb
 Umamah bint Zaynab
 Umm Ayman (Baraka bint Tha'laba)
 Umm Hakim
 Umm Haram(fr)
 Umm Kulthum bint Abi Bakr
 Umm Kulthum bint Asim
 Umm Kulthum bint Muhammad
 Umm Kulthum bint Uqba
 Umm Ruman bint `Amir
 Umm Salamah
 Umm Sharik
 Umm Ubays
 Umm ul-Banin
 Uqbah ibn Amir
 Urwah ibn Mas'ud
 Urwah ibn Zubayr
 Usama ibn Zayd
 Utbah ibn Ghazwan
 Utba ibn Rabi'ah
 Utban ibn Malik
(ar)
 Uthal ibn Nu'man al-Hanafi
 Uthman ibn Affan
 Uthman ibn Hunayf
 Uthman ibn Madh'un
 Uways al-Qarni
W

 Wahb ibn `Umayr

 Wahshî ibn Harb

 Zayd al-Khayr
 Zayd ibn al-Khattab
 Zayd ibn Arqam
 Zayd ibn Harithah
 Zayd ibn Thabit
 Zayd ibn Sahl(ar)
 Zaynab bint Ali
 Zaynab bint Jahsh
 Zaynab bint Khuzayma
 Zaynab bint Muhammad
 Ziyad ibn Abi Sufyan
 Zubayr ibn al-Awwam
 List of non-Arab Sahaba
Muhammad had many Sahaba from amongst the Arabs, from many different tribes. However, he also
had many non-arabs Sahaba, from many different ethnicities. Some of these non-Arabs were among the
most beloved and loyal individuals to Muhammad. The inclusion of these non-Arabs among the original
followers of Muhammad and Islam represents the universality of the message of Islam.

Habesha people (of Ethiopia and Eritrea)

 Wahshy ibn Harb- he killed Hamza, Muhammad's beloved uncle and a leading Muslim general and
formidable soldier, but redeemed himself when he converted to Islam. He later killed Musaylimah, the
most formidable opponent of the Muslims during the Wars of Apostasy.

 Bilal ibn Ribah- while still a slave, he converted to Islam and defiantly resisted torture and persecution
(for his conversion) from his pagan slave-master. He later became the first muezzin (caller to prayer)
in Islamic history.

 Usama ibn Zayd- loved by Muhammad almost as equal to a grandson. He was the youngest person
ever to be appointed a general by Muhammad.

 Umm Ayman (Barakah)- she was around Muhammad from his birth until his death and was the closest
example of a mother to him (after his own mother’s death when he was a child). She was the mother
of Usama ibn Zayd.

 Al-Nahdiah- she converted to Islam while she was a slave, but refused to abandon her new faith even
after being tortured and persecuted by her pagan slave-master. She was later freed from slavery.

 Lubaynah- she converted to Islam while she was a slave, but refused to abandon her new faith even
after being persecuted by her then pagan slave-master. She was later freed from slavery.

 Umm Ubays- she converted to Islam while she was a slave, but refused to abandon her new faith even
after being tortured and persecuted by her pagan slave-master. She was later freed from slavery.
She was the daughter of Al-Nahdiah.

 Harithah bint al-Muammil- she converted to Islam while she was a slave, but refused to abandon her
new faith even after being persecuted to such a severe extent that she lost her eye sight. She was
later freed from slavery. Umm Ubays was her sister.

Comorian

 Fey Bedja Mwamba- He was (according to local Comorian legend) a Comorian noble who originally
brought Islam to the Comoros Islands (during Muhammad’s lifetime) after having visited Mecca
during Muhammad’s lifetime and there converted to Islam.
 Mtswa Mwandze- He was (according to local Comorian legend) a Comorian noble who originally
brought Islam to the Comoros Islands (during Muhammad’s lifetime) after having visited Mecca
during Muhammad’s lifetime and there converted to Islam.

Copt (Native Egyptian)

 Maria al-Qibtiyya- she was one of the Ummahat-al-Mu'mineen (Mother of the Believers) and was the
mother of Muhammad's third son Ibrahim.

 Sirin- she was the wife of Hassan ibn Thabit, who was one of the best Arab poets of the time. Maria al-
Qibtiyya was her sister.

Hellenized Arab

 Suhayb ar-Rumi- He was an Arab who was taken prisoner while still a little boy by Byzantine Empire
soldiers, when they attacked a village he was in. Thereafter, for about twenty years he passed from
one Byzantine slave-master to another and grew up speaking Greek and practically forgot Arabic. He
later escaped from slavery and headed for Mecca- which was considered a place of asylum. There
people called him Suhayb ar-Rumi (Suhayb the Roman) because of his peculiarly heavy speech and
blond hair. Later in Mecca, after meeting with Muhammad, he converted to Islam. When Muhammad
migrated from Mecca to Medina, Suhayb gave up his vast wealth in order to be alongside him in
Medina. His standing among the Muslims was so high that he was nominated by the Caliph Umar ibn
al-Khattab to lead the Muslims (both in prayers and as head of the Muslim community) in the period
between his (Umar’s) death and the election of his successor.

Jewish

 Abdullah ibn Salam- he was a rabbi before his conversion to Islam and was the first Muslim that was
explicitly promised Paradise (by Muhammad) while he was still alive.
 Safiyya bint Huyayy- she was one of the Ummahat-al-Mu'mineen (Mother of the Believers).
 Rayhana- she was one of the Ummahat-al-Mu'mineen (Mother of the Believers).
Pashtun

 Qais Abdur Rashid (also known as Imraul Qais Khan) - he was a legendary ancestor of the Pashtuns,
who traveled from Afghanistan to Arabia to meet Muhammad and there embraced Islam, before
returning to his people and introducing them to the faith.
Persian

 Salman the Persian- he was born in Persia but embarked on a long and continuous journey (away
from his homeland) in search of the truth. He ultimately reached his destination in Arabia, when he
met Muhammad and converted to Islam. It was his suggestion to build a trench in the Battle of the
Trench that ultimately resulted in a defeat for the force of the enemies of the Muslims.
 Fayruz al-Daylami-
 Munabbih ibn Kamil- he was a Persian knight. He had two sons, who were both Islamic scholars.
 Salim Mawla Abu-Hudhayfah- he was a highly respected and valued Muslim (among his fellow
Muslims), who died while fighting against the forces of Musaylimah during the Wars of Apostasy.
Umar ibn al-Khattāb suggested he would have designated Salim as his successor to the Caliphate
had he still been alive.
Tamil

 Cheraman Perumal- he was a king of the Chera Dynasty who gave up his kingdom to personally go
and meet Muhammad after witnessing a miracle. He embraced Islam in the presence of Muhammad
and later died in Arabia during his journey back to his homeland in India.

Unknown Ethnicity

 Addas- he was a young Christian slave boy (originally from Nineveh) who was the first person from
Taif to convert to Islam.
See also

 Al-Najashi- he was the king of Abyssinia who allowed a number of Muslims (who were being
persecuted by the pagans of Arabia) to live safely under his protection in his kingdom. He later
converted to Islam and when he passed away, Muhammad observed prayer in absentia for him.

 Badhan (Persian Governor)- he was the Sassanid Persian Governor of Yemen who converted to Islam
after one of Muhammad’s prophecies was proven to be correct. As a result, every Persian in Yemen
followed his example and also converted to Islam.
 Categorieses: Sahaba
Subcategories
 Sahaba
 Shi'a view of Ali
 Timing of Sahaba becoming Muslims
 List of Sahaba not giving bay'ah to
Abu Bakr
 Brotherhood among the Sahaba
 Participants at the Battle of Badr
* 
 Shi'a view of the Sahaba
 Sunni view of the Sahaba
 List of Sahaba
 List of non-Arab Sahaba
A 
 Abdullah ibn Aamir
 Abbad ibn Bishr
 Abd Allah ibn Mas'ud
 `Abd Allah ibn Rawahah
 `Abd Allah ibn `Umar
 Abd-Allah ibn Jahsh
 Abd-Allah ibn Ubayy
 Abd-Allah ibn Umm-Maktum
 Abd-Ya-Layl ibn Amr
 Abdulrehman ibn Abu Bakr
 Abdullah ibn Abi Bakr
 Abdullah ibn Abu Aufa
 Abdullah ibn Hudhafah as-Sahmi
 Abdullah ibn Ja'far
 Abdur Rahman bin Awf
A cont.
 Abu Umamah al Bahili 
 Abu-Hudhayfah ibn
Utbah
 Akib ibn Usaid
 Al-Ala'a Al-Hadrami
Al-Nuayman ibn Amr
 Ali
 Ali ibn Zainab
 Ammar ibn Yasir
 Ammaar Bin Yassir Al-
Ansi
Aqeel ibn Abi Talib
 Asim ibn Thabit
B 
 Bilal ibn Rabah al-
Habashi
 Bilal ibn al-Harith
 Buraydah ibn al-Khasib
D
 Dihyah Kalbi
F 
 Fayruz al-Daylami
H 
 Habib ibn Zayd al-
Ansari
M cont.
Munabbih ibn Kamil
N
 Nouman ibn Muqarrin
 Nuaym ibn Masud
R
 Rabi'ah ibn al-Harith
 Rabiah ibn Kab
S
 Sa'd ibn Mua'dh
 Sa'sa'a bin Sohan
 Sa`ad ibn ar-Rabi`
Sa`d ibn Abi Waqqas
 Saeed bin Zaid
 Safwan ibn Umayya
 Sahl ibn Sa'd
 Salim Mawla Abu-
Hudhayfah
 Salit bin 'Amr 'Ala bin
Hadrami
Salma Umm-ul-Khair
 Samra ibn Jundab
 Shams ibn Uthman
Suhayb ar-Rumi
T
 Tamim al-Dari
 Abu al-Aas ibn al-Rabee
 Abu Ayyub al-Ansari
 Abu Bakr
 Abu Dharr al-Ghifari
 Abu Dujana
 Hakim ibn Hizam
 Hashim ibn Utbah
 Hatib ibn Abi Balta'ah
 Hudhayfah ibn al-
Yaman
 Tufail ibn Abdullah
 Tufayl ibn Amr
U
 Ubay ibn Ka'b

 Abu Fuhayra I  Ubayda ibn as-Samit

 Abu Hudhaifah ibn al-Mughirah
 Abu Hurairah
 Abu Mas'ud Al-Ansari
 Abu Musa Ashaari
 Abu Sufyan ibn al-Harith
 Abu Sufyan ibn Harb
 Abu Talha ibn Thabit
 Abu Talib ibn ‘Abd al-Muttalib
 Abu Tha'alba
 Abu Ubaidah ibn al Jarrah
 Ubaydah ibn al-Harith
 Ikrimah ibn Abi-Jahl  Um Ruman
J  Umar
 Umar ibn Harith
 Jabir ibn Abd-Allah
 Umayr ibn Wahb
 Jabr
 Urwah ibn Mas'ud
 Ja`far ibn Abī Tālib
 Utba ibn Rabi'ah
 Julaybib
 Utbah ibn Ghazwan
K
 Uthman bin Maz'oon
 Khabbab ibn al-Aratt  Uthman ibn Affan
W
 User talk:Atif.mod
 Khalid ibn al-Walid
 Wahb ibn Umayr
 Khalid ibn Sa`id
 Walid ibn Uqba
 Kharija bin Huzafa
Y
 Khubayb ibn Adiy
 Khunais ibn Hudhaifa  Yazid ibn Abi Sufyan
 Kinanah ibn Rabi Z
L
 Zayd al-Khayr
 Labīd  Zayd ibn Harithah
M  Zayd ibn al-Khattab
 Ziyad ibn Abi Sufyan
 Malik al-Dar
 Meesam Tammar
 Miqdad bin Al-Aswad
 Miqdad ibn Aswad
 Muaaz ibn Amr
 Muawwaz ibn Amr
Female Sahaba
 H cont. S cont.

 List of non-Arab Sahaba
A K
 Al-Khansa
 Al-Nahdiah
 Aminah bint Wahb
 Arwa bint al-Harith
 Asma bint Abi Bakr
 Asma bint Umays
F Umm Ayman (Barakah)
 Fatima bint Asad
 Fatimah
H 
 Habibah binte Ubayd-
Allah
 Hafsa bint Umar
 Halah bint Wahb
 Halimah bint Abi Dhuayb
 Hammanah bint Jahsh
 Harithah bint al-
Muammil
 Hind bint Awf
 Hind bint Utbah
 Hind the wife of Amr
 Khawlah bint Hakim
L
 Layla bint al-Minhal
 Lubaba bint al-Harith
 Lubaynah
M 
 Maria al-Qibtiyya
 Maymuna bint al-Harith
N
 Najiyah bint al-Walid
 Nusaybah bint Ka'ab
Q 
 Qutaylah bint Abd-al-Uzza
R
 Ramlah bint Abi Sufyan
 Rumaysa bint Milhan
 Ruqayyah bint Muhammad 
S
 Sawda bint Zama
 Sirin (Islamic history)
 Sumayyah bint Khayyat
T
 Thuwaybah
U
 Umamah bint Zainab
 Umm Hakim
 Umm Kulthum bint Muhammad
 Umm Kulthum bint Uqba
Umm Salama Hind bint Abi
Umayya
 Umm Shareek
Umm Ubays
 Umm ul-Banin
Z
 Zainab bint Muhammad
 Zaynab bint Ali
 Zaynab bint Jahsh
Zaynab bint Khuzayma

 Safiyya bint Huyayy

 Safiyyah bint ‘Abd al-
Muttalib
 Salma bint Umays
 Salma Umm-ul-Khair

 List of non-Arab Sahaba
A
 Abdullah ibn Aamir
 Abbad ibn Bishr
 ‘Abbas ibn ‘Abd al-Muttalib
 `Abd Allah ibn Rawahah
 `Abd Allah ibn `Umar
 Abd Allah ibn al-Zubayr
 `Abd Allah ibn `Abbas
Male Sahaba
A cont.
 As'ad ibn Zurarah
 Asim ibn Thabit
B 
 Al-Bara' ibn `Azib
 Al-Bara' ibn Malik
 Bashir ibn Sa'ad
F
S cont.
 Sa'd ibn Ubadah
 Sa`d ibn Abi Waqqas
Sabrah ibn Ma'bad
 Sa'd ibn Malik
 Said ibn Aamir al-Jumahi
 Salamah ibn al-Akwa
 Salit bin 'Amr 'Ala bin
Hadrami

 Abd-Allah ibn Abd-Allah ibn  Salman the Persian

Ubayy
 Abd-Allah ibn Amr
 Abd-Allah ibn Ubayy
 Abdullah ibn Salam
 Abdullah ibn Ja'far
 Abdur Rahman bin Awf
 Abu Ayyub al-Ansari
 Abu Buraidah al-Aslami
 Abu Darda
 Abu Fakih
 Fadl ibn Abbas
H 
 Habab ibn Mundhir
 Al-Hakam ibn Abi al-'As
 Hamza ibn ‘Abd al-
Muttalib
 Harith ibn Rab'i
 Harith ibn ‘Abd al-
Muttalib
 Hassan ibn Thabit
Shams ibn Uthman
 Sharjeel ibn Hassana
 Suhayl ibn Amr
T
 Talhah
 Tamim al-Dari
 Thabit ibn Qays
 Tufayl ibn Amr
U

 Abu Fuhayra  Hujr ibn Adi

 Abu Lubaba ibn Abd al-Mundhir
 Abu Sa`id al-Khudri
 Abu Salama `Abd Allah ibn `Abd
al-Asad
 Abu Talha ibn Thabit
 Abu Talib ibn ‘Abd al-Muttalib
 Abu Ubaidah ibn al Jarrah
 Addas
 Adi ibn Hatim
 Amr ibn Abasah
 Ubay ibn Ka'b
I
 Ubayd-Allah ibn Abd-Allah
 Ibrahim ibn Muhammad  Ubayda ibn as-Samit
 Imran ibn Husain  Umar ibn Sa'ad
J  Umayr ibn Sad al-Ansari
 Uqbah ibn Amir
 Jabir ibn Abd-Allah  Utban ibn Malik
 Jubayr ibn Mut'im  Uthman ibn Hunaif
K  Uwais al-Qarni
W
 Ka'b bin Zuhayr
 Amr ibn Maymun  Kharija bin Huzafa
 Wahshi ibn Harb
 'Amr ibn al-'As  Khuzaima ibn Thabit
 Walid ibn Utba
 Amr ibn al-Jamuh  Kinanah ibn Rabi
Y
 Anas ibn Malik  Kumayl ibn Ziyad
M
 Yasir ibn Amir
Z
 Miqdad bin Al-Aswad
 Muadh ibn Jabal  Zayd ibn Thabit
 Mughira ibn Shu'ba  Zayd ibn Arqam
 Mughirah ibn Abd-Allah  Zubayr ibn al-Awam
 Muhammad ibn
Maslamah
 Mus`ab ibn `Umair
N

 Nafi ibn al-Harith

Q

 Qatada ibn al-Nu'man

R

 Rab'ah ibn Umayah

S

 Sa'd ibn Mua'dh

 Category According To Priority

1. Ahl al-Bayt

2.The Ten Promised Paradise

Names Arabic names Birth B.H. Death A.H. Birth C.E. Death C.E.
Abû Bakr As-Siddîq ‫ب كر أب و‬ 51 13 573 634
`Umar ibn al-Khattâb ‫ب ه عمر‬ 40 23 584 644
`Uthmân ibn Affân ‫ب ه ع ثمان‬ 47 35 577 656
`Alî ibn Abî Tâlib ‫طال ب أبي ب ه ع لي‬ 23 40 600 661
Talha ibn `Ubayd Allâh ‫ا هلل ع ب يد ب ه ط لحت‬ 28 36 596 656
Zubayr ibn al-Awwâm ‫ب ه ال سب ير‬ 28 36 596 656
`Abdur Rahman ibn `Awf ‫عوف ب ه ال رحمه ع بد‬ ? 31 ? 654
Sa`d ibn Abi Waqqâs ‫أب ي ب ه س عد‬ 23 55 600 675
Abû `Ubayda ibn al-Jarrâh ‫ال جراح ب ه ع ب يدة أب و‬ 40 18 584 640
Sa`îd ibn Zayd ‫زي د ب ه س ع يد‬ ? 51 ? 672

3. The senior companions of those who fought at the Battle of Badr (all those who fought at Badr
having been promised paradise);

4. Those who gave bay`at al-ridwân (from Bay'ah or oath of allegiance) under the tree and
those Ansar distinguished for the two pacts preceding Hijra;

5. Those who adopted Islam in the year of the conquest of Mecca; and finally

6. The younger companions who saw Muhammad as s child.

Al-Suyuti in Tarih-ul-Khulafa: Al-Suyuti states as follows in the book entitled Tarih-ul-Khulafa: As is

unanimously stated by scholars of Sunni Islam, the (earliest) four caliphs of Muhammad are the highest
ones of the Sahaba. The next highest Sahaba are the remaining six of the ten fortunate people who
were blessed with the Glad Tidings of Paradise, and also Hasan ibn Ali and Husayn ibn Ali. The
highest Sahaba next after them are the 313 Sahaba who, together with these 12 (highest) Sahaba,
joined the Battle of Badr. The next highest Sahaba are the 700 of them who fought in the Battle of
Uhud. The next highest Sahaba are the 1,400 persons who promised Muhammad, saying, "We will
rather die than go back," in the sixth year of the Hijra. The well-known covenant is called Bi’at ur-
Ridwan.

Tafsir Bahr-ul-’ulûm by Aladdin Alî Samarkandi: It is stated as follows in a hadith quoted in the book
of tafsir entitled Bahr-ul-’ulûm by Aladdin Alî Samarkandi who died in the Anatolian city Larende
(today Karaman, Turkey) in the year 860: "Abu Bakr is the most compassionate Muslim in this Ummah.
Umar has the rigidest religious perseverance. Uthman has the most hayâ (sense of shame). Ali is the one
who answers every question in the Islamic Law. Muadh is the one who is most knowledgeable
in halals and harams. Abiyy bin Ka’b is the best reader (or reciter) of the Qur'an al-kerîm. Huzayfa-t-ibn
Yeman is the one who recognizes the hypocrites. He who wants to see Isa should look at the zuhd Abu
Zer has! Paradise is in love withSalman el Farisi. Khalid ibn al-Walid is the sword of Allah. Hamza is the
"lion of Allah". Hasan and Huseyn are the highest ones of the young people of Paradise. Jafar ibn Abi
Talib will be flying with the angels in Paradise. Bilal will be the first to open the gate of Paradise. Suhayb
ar-Rumi will be the first to drink from my pond kawthar. On the Rising Day, Abu Darda will be the first
person with whom angels will shake hands. Every prophet has a friend. Sa’ad bin Muadh is my friend.
There are people whom every prophet chooses from among his Ummah.Talha and Zubayr are the ones I
have chosen. Every prophet has an assistant who performs his private chores. Anas ibn Malik is my
assistant. There are hakîms in every Ummah. Abu Hurairah is the one of my Ummat who utters the
most hikmah. Hassan bin Thabit'sspeech has been endowed with a powerful effect by Allah. The voice
of Abu Talha in the battlefield is stronger than that of a division of soldiers."

Sahaba hadith narrators

Subcategories
A

 [×] Ali (17 P)

F

 [×] Fatimah (14 P)

H

 [×] Husayn (15 P)

U

 [×] Umar (5 P)
A A cont. Q

 `Abd Allah ibn `Umar
 `Abd Allah ibn `Abbas
 Abdullah ibn Salam
 Abu Buraidah al-Aslami
 Abu Sa`id al-Khudri
 Amr ibn Abasah  Qatada ibn al-Nu'man
 Amr ibn Maymun S
 Anas ibn Malik
B  Sabrah ibn Ma'bad
 Salamah ibn al-Akwa
 Al-Bara' ibn Malik U
I
 Ubay ibn Ka'b
 Imran ibn Husain  Uqbah ibn Amir

Number of companions
Some Muslims assert that there were more than 200,000. It is believed that 124,000 witnessed The
Farewell Sermon Muhammad delivered after making his last pilgrimage, or Hajj, to Mecca.

The book entitled Istî’âb fî ma’rifat-il-Ashâb by Hafidh Yusuf bin Muhammad bin Qurtubi (death 1071)
consists of 2,770 biographies of male Sahaba and 381 biographies of female Sahaba .
According to an observation in the book entitled Mawâhib-i-ladunniyya, an untold number of persons had
already converted to Islam by the time Muhammad died. There were 10,000 Sahaba by the time Mecca
was conquered and 70,000 Sahaba during the Battle of Tabouk in 630.
 Caliphates
Arab Caliphate
Rashidun 632-661 (29 Years)
Umayyads 661-750 (89 Years)
Abbasids 750-1258 (508 Years)
Fatimids 909–1171 (262 Years)

Rashidun ("Righteously Guided") 632 - 661

Accepted by Sunni Muslims as the first four pious and rightly guided rulers.[1][2]

 Abu Bakr- 632 - 634

 Umar - 634 - 644
 Uthman Ibn Affan - 644 - 656
 Ali - 656 - 661
Umayyads of Damascus 661 - 750

 Muawiyah I - 661 - 680

 Yazid I - 680 - 683
 Muawiyah II - 683 - 684
 Marwan I - 684 - 685
 Abd al-Malik - 685 - 705
 Al-Walid I - 705 - 715
 Sulayman - 715 - 717
 Umar II - 717 - 720 (sometimes considered, honorifically as the fifth of the Rashidun)
 Yazid II - 720 - 724
 Hisham - 724 - 743
 Al-Walid II - 743 - 744
 Yazid III - 744
 Ibrahim - 744
 Marwan II - 744 - 750

Baghdad and Others, 750 - 1266

Abbasids of Baghdad 750 - 1258

 Abu'l Abbas As-Saffah - 750 - 754

 Al-Mansur - 754 - 775
 Al-Mahdi - 775 - 785
 Al-Hadi- 785 - 786
 Harun al-Rashid - 786 - 809
 Al-Amin - 809 - 813
 Al-Ma'mun - 813 - 833
 Al-Mu'tasim - 833 - 842
 Al-Wathiq - 842 - 847
 Al-Mutawakkil - 847 - 861
 Al-Muntasir - 861 - 862
 Al-Musta'in - 862 - 866
 Al-Mu'tazz - 866 - 869
 Al-Muhtadi - 869 - 870
 Al-Mu'tamid - 870 - 892
 Al-Mu'tadid - 892 - 902
 Al-Muktafi - 902 - 908
 Al-Muqtadir - 908 - 932
 Al-Qahir - 932 - 934
 Ar-Radi - 934 - 940
 Al-Muttaqi - 940 - 944
 Al-Mustakfi - 944 - 946
 Al-Muti - 946 - 974
 At-Ta'i - 974 - 991
 Al-Qadir - 991 - 1031
 Al-Qa'im - 1031 - 1075
 Al-Muqtadi - 1075 - 1094
 Al-Mustazhir - 1094 - 1118
 Al-Mustarshid - 1118 - 1135
 Ar-Rashid - 1135 - 1136
 Al-Muqtafi - 1136 - 1160
 Al-Mustanjid - 1160 - 1170
 Al-Mustadi - 1170 - 1180
 An-Nasir - 1180 - 1225
 Az-Zahir - 1225 - 1226
 Al-Mustansir - 1226 - 1242
 Al-Musta'sim - 1242 - 1258 (last Abbasid Caliph at Baghdad)

(During the latter period of Abbasid rule, Muslim rulers began using other titles, such as Sultan).
Fatimids of Cairo 910 - 1171
(The Fatimids belonged to the Ismaili branch of Shia Islam and hence are not recognized by the majority
of Sunnis, whether subjects in their dominions, or from neighboring states).[6][7]

 Abū Muḥammad ˤAbdu l-Lāh (ˤUbaydu l-Lāh) al-Mahdī bi'llāh (910-934) founder Fatimid dynasty
 Abū l-Qāsim Muḥammad al-Qā'im bi-Amr Allāh (934-946)
 Abū Ṭāhir Ismā'il al-Manṣūr bi-llāh (946-953)
 Abū Tamīm Ma'add al-Mu'izz li-Dīn Allāh (953-975) (Egypt is conquered during his reign).
 Abū Manṣūr Nizār al-'Azīz bi-llāh (975-996)
 Abū 'Alī al-Manṣūr al-Ḥākim bi-Amr Allāh (996-1021)
 Abū'l-Ḥasan 'Alī al-Ẓāhir li-I'zāz Dīn Allāh (1021-1036)
 Abū Tamīm Ma'add al-Mustanṣir bi-llāh (1036-1094)
 al-Musta'lī bi-llāh (1094-1101) Quarrels over his succession led to the Nizari split.
 al-Āmir bi-Aḥkām Allāh (1101-1130) (The Fatimid rulers of Egypt after him are not recognized as
Imams by Mustaali Taiyabi Ismailis).
 'Abd al-Majīd al-Ḥāfiẓ (1130-1149)
 al-Ẓāfir (1149-1154)
 al-Fā'iz (1154-1160)
 al-'Āḍid (1160-1171)
Umayyads (Rahmanid branch) of Córdoba 929 - 1031
(Not universally accepted; actual authority confined to Spain and parts of Morocco)[8][9]

 Abd-ar-rahman III, as caliph, 929-961

 Al-Hakam II, 961-976
 Hisham II, 976-1008
 Mohammed II, 1008-1009
 Suleiman, 1009-1010
 Hisham II, restored, 1010-1012
 Suleiman, restored, 1012-1017
 Abd-ar-Rahman IV, 1021-1022
 Abd-ar-Rahman V, 1022-1023
 Muhammad III, 1023-1024
 Hisham III, 1027-1031
Almohads of Spain and Morocco 1145 - 1266
(Not widely accepted, actual dominions were parts of North Africa and Iberia)[10][11]

 Abd al-Mu'min 1145-1163

 Abu Ya'qub Yusuf I 1163-1184
 Abu Yusuf Ya'qub al-Mansur 1184-1199
 Muhammad an-Nasir 1199-1213
 Abu Ya'qub Yusuf II 1213-1224
 Abd al-Wahid I 1224
 Abdallah 1224-1227
 Yahya 1227-1235
 Idris I 1227-1232
 Abdul-Wahid II 1232-1242
 Ali 1242-1248
 Umar 1248-1266
 Idris II 1266-1269
Abbasid branch of Cairo 1261 - 1517
(The Cairo Abbasids were largely ceremonial Caliphs under the patronage of the Mamluk Sultanate)[12][13]

 Al-Mustansir II - 1261 - 1262

 Al-Hakim I - 1262 - 1302
 Al-Mustakfi I - 1302 - 1340
 Al-Hakim II - 1341 - 1352
 Al-Mu'tadid I - 1352 - 1362
 Al-Mutawakkil I - 1362 - 1383
 Al-Wathiq II - 1383 - 1386
 Al-Mu'tasim - 1386 - 1389
 Al-Mutawakkil I (restored) - 1389 - 1406
 Al-Musta'in - 1406 - 1414
 Al-Mu'tadid II - 1414 - 1441
 Al-Mustakfi II - 1441 - 1451
 Al-Qa'im - 1451 - 1455
 Al-Mustanjid - 1455 - 1479
 Al-Mutawakkil II - 1479 - 1497
 Al-Mustamsik - 1497 - 1508
 Al-Mutawakkil III - 1508 - 1517 (surrendered the title to Selim I, below)
Sultans of the Ottoman Empire 1451 - 1922

Originally the secular, conquering dynasty was just entitled Sultan, soon it started accumulating titles
assumed from subjected peoples.[14][15]

 Mehmed (Muhammed) II (the Conqueror of Constantinople, afterwards Istanbul) - 1451 -

1481 (actively used numerous titles such as of Caliph and Caesar)
 Beyazid II - 1481 - 1512
 Selim I - 1512 - 1520 (induced al-Mutawakkil III to formally surrender the Caliphate after defeating
the Mamluk Sultanate in 1517; actively used the title)
 Suleiman the Magnificent - 1520 - 1566
 Selim II - 1566 - 1574
 Murad III - 1574 - 1595
 Mehmed(Muhammed) III - 1595 - 1603
 Ahmed I - 1603 - 1617
 Mustafa I (First Reign) - 1617 - 1618
 Osman II - 1618 - 1622
 Mustafa I (Second Reign) - 1622 - 1623
 Murad IV - 1623 - 1640
 Ibrahim I - 1640 - 1648
 Mehmed (Muhammed) IV - 1648 - 1687
 Suleiman II - 1687 - 1691
 Ahmed II - 1691 - 1695
 Mustafa II - 1695 - 1703
 Ahmed III - 1703 - 1730
 Mahmud I - 1730 - 1754
 Osman III - 1754 - 1757
 Mustafa III - 1757 - 1774
 Abd-ul-Hamid I - 1774 - 1789
 Selim III - 1789 - 1807
 Mustafa IV - 1807 - 1808
 Mahmud II - 1808 - 1839
 Abd-ul-Mejid I - 1839 - 1861
 Abd-ul-Aziz - 1861 - 1876
 Murad V - 1876
 Abd-ul-Hamid II - 1876 - 1909 (actively used title of Caliph)

From 1908 onwards the Ottoman Sultan was considered the equivalent of a constitutional monarch
without executive powers, with parliament consisting of chosen representatives.

 Mehmed (Muhammed) V - 1909 - 1918

 Mehmed (Muhammed) VI - 1918 - 1922
 Slaves of the Muslim world
The following 24 pages are in this category, out of 24 totals. This list may not reflect recent changes
(learn more).

A H cont. N

 Abu Fuhayra  Harithah bint al-Muammil  Narjis

 Al-Khayzuran
 Al-Nahdiah
 Ammar ibn Yasir
 Ammaar Bin Yassir Al-Ansi
 Anushtigin Gharchai
B
 Murad Bey
H Sirin (Islamic history)
 Yaqut al-Hamawi
K Q
 Khawand Toghay  Qutb-ud-din Aibak
 Al-Khazini S
L
 Salim Mawla Abu-Hudhayfah
 Roxelana  Saqaliba
 Lubaynah  Shajar al-Durr
M 
 Sumayyah bint Khayyat
 Mamluk U
 Maria al-Qibtiyya
 Masoud (slave)  Umm Ubays

Uthman and Muhammad ibn Abu Bakr Misconception

A group of seven hundred Egyptians came to complain to Caliph `Uthman about their governor Ibn Abi
Sarh’s tyranny, so `Uthman said: "Choose someone to govern you." They chose Muhammad ibn Abi
Bakr, so `Uthman wrote credentials for him and they returned. On their way back, at three days’ distance
from Madinah, a messenger caught up with them with the news that he carried orders from `Uthman to
the governor of Egypt. They searched him and found a message from `Uthman to ibn Abi Sarh ordering
the death of Muhammad ibn Abi Bakr and some of his friends. They returned to Madinah and besieged
`Uthman. `Uthman acknowledged that the camel, the slave, and the seal on the letter belonged to him,
but he swore that he had never written nor ordered the letter to be written. It was discovered that the letter
had been hand-written by Marwan ibn al-Hakam.
 Slaves who were Muslims
Male

Yasir ibn Amir – tortured and killed

Bilal ibn Ribah – lied on burning sand, had a very heavy stone put on his chest with somebody
jumping on it
Khabbab ibn al-Aratt – lied on burning sand, had hot metal put on his head,
Abu Fakih – tied and dragged on burning sand, had a very heavy stone put on his chest
Abu Fuhayra
Ammar ibn Yasir – tortured.

Female

 Sumayyah bint Khabbab – killed by spear

 Al-Nahdiah – tortured
 Umm Ubays – tortured
 Lubaynah– extensively beaten
 Zinnira – beaten until she lost her eyesight temporarily

Maria Qibtiya

In this year Hātib b. Abi Balta'ah came back from al-Muqawqis bringing Māriyah and her sister Sīrīn (Sîrîn
bint Sham'ûn), his female mule Duldul, his donkey Ya'fūr, and sets of garments. With the two women al-
Muqawqis had sent a eununch, and the latter stayed with them. Hātib had invited them to become
Muslims before he arrived with them, and Māriyah and her sister did so. The Messenger of God lodged
them with Umm Sulaym bt. Milhān. Māriyah was beautiful. The Prophet sent her sister Sīrīn to Hassān b.
Thābitand she bore him 'Abd al-Rahmān b. Hassān.
—Tabari, History of the Prophets and Kings

When Caliph Umar the Great's general, 'Amr ibn al-'As known to the Romans as Amru, threatened
the Prefecture of Egypt, Cyrus was madeprefect and entrusted with the conduct of the war. Certain
humiliating stipulations, to which he subscribed for the sake of peace, angered his imperial master so
much that he was recalled and harshly accused of connivance with the Rashidun Caliphate; however, he
was soon restored to his former authority, owing to the impending siege of Alexandria, but could not avert
the fall of the great city in 640 and died shortly after.
Abu Bakr bought the freedom of the following persons

 Bilal

 Abu Fakih

 Ammar ibn Yasir

 Abu Fuhayra

 Lubaynah

 Al-Nahdiah

 Umm Ubays

 Harithah bint al-Muammil

List of Sahaba not giving bay'ah to Abu Bakr

This is a list of Sahaba not giving bay'ah to Abu Bakr. The Sahaba were the companions
of Muhammad; bay'ah is the Islamic term for a formal oath of allegiance.

Introduction

After the death of the Muhammad, Abu Bakr came into power following the meeting at the Saqifah of Banu
Sa'ida, becoming the first Caliph.

While no one source lists all these persons, this article lists the individuals as mentioned in a multitude of
sources, and provides the sources where each name appears, and the context in which they are mentioned.

Additionally, not all sources state how long each individual withheld his bay'ah. Shi'as have maintained that Ali
never paid allegiance to Abu Bakr, and there is support for this in both Shi'a and Sunni historical texts. A few
Sunni sources, however, have suggested that Ali withheld for only six months. The details of whether Ali ever
consented to pay allegiance to Abu Bakr are not mentioned in the sources themselves, but are generally taken
as added by latter interpretors. Shi'a ideology maintains that Ali was forcibly taken to Abu Bakr, who later
staged a mock allegiance ceremony to consolidate his power.

Compact List
Muhajirun
Banu Hashim

Banu Asad
Zubayr ibn al-Awwam

Ansars

Banu Khazraj
Sa'd ibn Ubaida

Ubay ibn Ka'b

Other

 Ammar ibn Yasir

 Uthman ibn Hunaif

 Al-Bara ibn Azib

 Qais ibn Sa'd
 Abu Dharr al-Ghifari
 Miqdad ibn Aswad

Detailed list
Banu Hashim
Ali

 Muhammad al-Bukhari, a 9th century Sunni Shafi'i Islamic scholar narrates "'Ali and Zubair and
whoever was with them, opposed us, while the emigrants gathered with Abu Bakr." and "Ali noticed
Nothing. 'Ali had not given the oath of allegiance during those months (i.e. the period between the
 Prophet's death and Fatima's death, Fatima's (daughter of Muhammad) funeral was held secret and Ali did
not inform Abu Bakar as per will of Fatima)...(and Ali said) But we used to consider that we too had some
right in this affair (of rulership) and that he (i.e. Abu Bakr) did not consult us in this matter, and therefore
caused us to feel sorry"

 Muslim ibn al-Hajjaj, a 9th century Sunni Shafi'i Jariri Islamic scholar narrates the same as Muhammad
al-Bukhari.

 Ibn Qutaybah, a 9th century Sunni Islamic scholar narrates "I am the servant of God and the brother of
the Messenger of God. I am thus more worthy of this office than you. I shall not give allegiance to you [Abu
Bakr & Umar] when it is more proper for you to give bay’ah to me. You have seized this office from the
Ansar using your tribal relationship to the Prophet as an argument against them. Would you then seize this
office from us, the ahl al-bayt by force? Did you not claim before the Ansar that you were more worthy than
they of the caliphate because Muhammad came from among you – and thus they gave you leadership and
surrendered command? I now contend against you with the same argument…It is we who are more worthy
of the Messenger of God, living or dead. Give us our due right if you truly have faith in God, or else bear
the charge of wilfully doing wrong[9] ... Umar, I will not yield to your commands: I shall not pledge loyalty to
him.' Ultimately Abu Bakr said, 'O 'Ali! If you do not desire to give your bay'ah, I am not going to force you
for the same.' "[10]

 Ya'qubi, a 9th century Sunni Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali

 Muhammad ibn Jarir al-Tabari, a 10th century Sunni Shafi'i Jariri Islamic scholar narrates "What
prevented us from allegiance to you was not our denial of your virtue, nor was it envy of anything with
which God has favoured you. Rather we believe that we have a rightful share in this affair, which you have
denied us"

 Ibn Abu al-Hadid, a 13th century Mu'tazili Islamic scholar says that they did not dare to force Ali into
Baya while Fatimah was alive.

Abbas ibn `Abd al-Muttalib

Ibn Qutaybah, a 9th century Sunni Islamic scholar narrates that Al-`Abbas ibn `Abdul-Muttalib had told
Abu Bakr that "If you demanded what you demanded through kinship to the Messenger of Allah, then
you had confiscated our own. If you had demanded it due to your position among Muslims, then ours is
a more prestigious than yours. If this affair is accomplished when the believers are pleased with it, then
it cannot be so as long as we are displeased therewith."

Ya'qubi, a 9th century Sunni Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali [as]. Among them were Abbas Bin
Abdu'l-Muttalib...
Fadl ibn Abbas
Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were Abbas Bin
Abdu'l-Muttalib, Fazl Bin Abbas..."

Banu Asad
Al-Zubayr
Muhammad al-Bukhari, a 9th century Sunni Islamic scholar narrates "'Ali and Zubair and
whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. "

Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ...Zubair Ibnu'l-
'Awwam Bin As..."
Banu Khazraj
Sa'd ibn Ubadah

Muhammad al-Bukhari, a 9th century Sunni Shafi'i Islamic scholar narrates that Umar
said: "...we sallied Sa'd ibn 'Ubadah, when someone of them said:: You have killed Sa'd ibn 'Ubadah. I
said: May Allah kill Sa'd ibn 'Ubadah."

Ubay ibn Ka'b

Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ... Ubay ibn
Ka'b..."
Other
Khalid ibn Sa`id
Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ... Khalid ibn
Sa`id..."

Salman al-Farsi
Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ... Salman al-
Farsi..."

Abu Dharr al-Ghifari

Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ... Abu Dharr al-
Ghifari..."

Ammar ibn Yasir

Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ... Ammar ibn
Yasir..."

Al-Bara' ibn `Azib

Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ... Al-Bara' ibn
`Azib..."

Miqdad ibn Aswad

 Sahaba favored by Shi'as

Subcategories
A

 [×] Ali (17 P)

F

 [×] Fatimah (14 P)

H

 [×] Husayn (15 P)

Pages in category "Sahaba favored by Shi'as"

 The Four Companions
A
 `Abd Allah ibn `Abbas
 Abd-Allah ibn Abd-Allah ibn Ubayy
 Abu Dharr al-Ghifari
 Abu al-Aswad al-Du'ali
 Ammar ibn Yasir
 Ammaar Bin Yassir Al-Ansi
B M cont.
 Al-Bara' ibn `Azib  Miqdad ibn Aswad
 Bilal ibn Rabah al-Habashi S
H
 Sa'sa'a bin Sohan
 Hujr ibn Adi  Salman the Persian
J U
 Jabir ibn Abd-Allah  Umm ul-Banin
K  Uwais al-Qarni
Y
 Khuzaima ibn Thabit
 Kumayl ibn Ziyad  Yasir ibn Amir
M Z

 Meesam Tammar  Zayd ibn Arqam

 Tribes
Some of the Arab Jewish tribes historically attested include:

 Banu Aws fled Syria under Ghassanid rule, then fled Medina, after explusion by Prophet
Muhammed, back to Syria
 Banu Harith
 Banu Jusham
 Banu Najjar
 Banu Qaynuqa
 Banu Sa'ida
 Banu Shutayba
 Banu Kinanah
 Jafna Clan of the Banu Thal'aba who were exiled members of the Banu Ghassan - while both
tribes were not Jewish, they did have Jewish members; whereas the Jafna Clan was solely Jewish
 Banu Zaura
 Banu Zurayq In Islamic lore, Labid ben Asam was a Jewish Jinn (Genie) who cast a spell on
Prophet Mohammed that prevented Prophet Mohammed from having sexual relations with his wives -
thus no male offspring. Prophet Muhammad actually did have male offspring, although none of them
survived more than a few years of age.

 Banu Quda'a - Himyarite tribe of converts to Sadducee Judaism

 Banu Qurayza — sub-clan of the al-Kāhinān , located in Medina Yathrib, "principal family" fled
Syria under Ghassanid rule, then fled Medina, after explusion by Prophet Muhammed, back to Syria
 Banu Nadir — sub-clan of the al-Kāhinān , located in Medina, Yathrib

 Banu Juw
 Non-Muslim interactants with Muslims during
Muhammad's era

This is a list of the non-Muslim interactants with Muslims during Muhammad's era. In Islam, the Ṣaḥābah
were the companions of the Islamic prophet Muhammad. This form is plural; the singular
is Ṣaḥābi (fem. Sahabiyyah). A list of the best-known companions can be found at List of companions of
Muhammad

Arabian Peninsula

 Abu 'Afak – Jewish poet

 Asma bint Marwan – female poet who lived in Hijaz
 Sallam ibn Abu al-Huqayq
 Musaylimah – known as "the Liar", self-proclaimed prophet

Mecca

 Akhnas ibn Shariq — Surah Al-Humaza

 Waraqah ibn Nawfal — Khadijah bint Khuwaylids Christian cousin
 Hisham ibn al-Mughirah — unclear if he became a sahaba
 Abu Lahab ibn abd al-Muttalib — often abbreviated as Abu Lahab
 Amr ibn Hisham — also known as Abu Jahl
 As ibn Sa'id — one of the leaders of the Quraish, killed in the battle of Badr
 Hakam ibn Al-Aas
 Mughira ibn Abd-Allah — father of Walid ibn Mughira and one of the leaders of the Quraish
 Nawfal ibn Khuwaylid — one of the leaders of the Quraish, killed in the battle of Badr
 Siba'a ibn Abd al-Uzza — Umm Anmaar's brother
 Ubayd-Allah ibn Jahsh — converted to Christianity
 Ubay ibn Khalaf — famously mocked the prophet by blowing the dust of dried bones in his face
 Umayah ibn Khalaf — head of the of Bani Lou'ai, master and torturer of Bilal ibn Ribah
 Umm Anmaar — the woman that bought Khabbab ibn al-Aratt
 Umm Jamil — Abu Lahab's wife
 Utba ibn Rabi'ah — one of the leaders of the Quraish, killed in the battle of Badr
 Uqba ibn Abi Mohit —
 Walid ibn Mughira — father of Khalid ibn al-Walid
 Walid ibn Utba — the champion of Quraish, killed by Ali ibn Abu Talib in the battle of Badr
 Amr ibn Abd al-Wud — killed by Ali in the battle of the trench.

Medina

Khaybar

 Abu al-Rafi ibn Abu al-Huqayq

Najran
The Najran Christians that participated in the Mubahela

Banu Nadir

 Sallam ibn Abu al-Huqayq

 Huyayy ibn Akhtab — one of the chiefs of Banu Nadir
 Ka'b ibn al-Ashraf — one of the chiefs of Banu Nadir
 Usayr ibn Zarim
 Kinana ibn al-Rabi

Banu Quraiza
Ka'b ibn Asad — chief of the Jewish tribe of Banu Quraiza

Other countries

 Harith Gassani – Governor of Syria

 Heraclius – Byzantine Emperor, 610 to 641
 Khosrau II of Persia – king of Persia, 590 to 628
 al-Mundhir bin Sawa – ruler of Bahrain
 Muqawqis - ruler of Egypt
  Ashama ibn Abjar The Negus (Emperor) of Abyssinia – spoke with the Muslims who made
the Migration to Abyssinia.

Subcategories
Non-Muslim interactants with Muslims during M U cont.
Muhammad's era
A  Maria al-  Umayyah ibn
Qibtiyya Khalaf
 Akhnas ibn Shariq N W
L
 Nawfal ibn  Walid ibn al-
 Layla bint Harmalah Khuwaylid Mughira
U ‘

 Ubay ibn Khalaf  Mut‘im ibn ‘Adi

Arabian tribes that interacted with Muhammad

Introduction

The most prominent of such Arabian tribes were the Banu Quraish (Arabic for "Sons of Quraish") which were in
turn divided into several sub-clans. The Qur'aish sub-clan of Banu Hashim was the clan of Muhammad, while
their sister sub-clan, the Banu Abd-Shams became known as his most staunch enemies. After Muhammad, the
Muslim nation was ruled exclusively through the Banu Quraish tribe, all the way until the Ottoman Turks came
into power.

Other tribes include various ones that were centered on different cities, for example the Banu Thaqif and
the Banu Utub.

Notable are the Jewish tribes that had settled in Medina, they would play a prominent part in Muhammad's life,
this included the Banu Qurayza, Banu Nadir and the Banu Qainuqa, they participiated in the Battle of
Bu'ath,although they had a truce and an agreement with Muslims not to join the opposing armies, but they
broke them.
List

The list includes:

 Banu Quraish — prominent in the city of Mecca

 Banu Kinanah — the brothers of Quraish, and they are prominent in and mostly around Mecca

 Banu Jadhimah — the city of Ta'if and they are a branch of Banu Kinanah
 Banu Hothail — The Brothers of Khuzaimah, and their neighbors in Mecca

 Banu Thaqif — the city of Ta'if, Urwah ibn Mas'ud

 Banu Utub — the city of Najd

 Banu Ghatafan — east of Yathrib and Khaibar

 Banu Tamim — central Arabia

 Banu Sa'ad
 Banu Amr — Umar and his companions stayed with them during the hijrah from Mecca
 Banu Daws — south of Mecca Abu Hurairah
 Banu Abs — Hudhayfah ibn al-Yaman

 Banu Bakr ibn Abd Manat

 Banu Jumah

 Banu Kalb
 Banu Khuza'a — between Mecca and Badr

In Yathrib (later Medina)

 Banu Khazraj [
 Banu Aus (Banu Aws)
 Banu Awf

 Banu Najjar
 Banu Harith

 Banu Sa'ida

 Banu Jusham
 Banu Thaalba

 Banu Jaffna
 Banu Shutayba

Jewish tribes:
 Banu Qainuqa — most powerful of all the Jewish tribes of the peninsula before Islam
 The Al-Kahinan — they traced their descent from Aaron

 Banu Qurayza — sub-clan of the Al-Kahinan, Medina, "principal family"

 Banu Nadir — sub-clan of the Al-Kahinan, Medina, "principal family"[

Ethiopia (Abyssinia or Al-Habasha)

This post will inshaAllah show the connection between what is today known as Ethiopia (and surrounding
areas) and the Prophet (peace and blessings be upon him). This post will show that there are
connections on a personal level with the Prophet (peace and blessings be upon him) and Ethiopians,
between the Ummah and the Ethiopian State, and companions who were Ethiopians. This post aims not
to promote Ethiopia, but rather to show the historical connections as modern reporting often paints
Ethiopia as a country and Ethiopians as a people as being opposed to Islam and Muslims - I'd like to
show that historically and presently this is not the complete story (and that such generalizations often turn
out to be false), with a final point addressing Islam in Ethiopia today.

Allah's Messenger (peace and blessings be upon him) and Ethiopians

Umm Ayman, who is also known as Barakah, was an Ethiopian slave (later freed by the Prophet - peace
and blessings be upon him). Umm Ayman spent time with the mother of Allah's Messenger and reported
what happened before and after the birth of him (peace and blessings be upon him). Umm Ayman was
the first person to hold the Prophet after his birth (peace and blessings be upon him), in her arms. She
was alone with the Prophet's mother when she died and dug the grave with her own hands, after doing
that she returned the orphaned child to Mekkah. The Prophet (peace and blessings be upon him) was
given to his grandfather and Umm Ayman stayed there to care for him. She continued to care for the
Prophet (peace and blessings be upon him) when his grandfather died and he went to live with Abu Talib.
The Prophet, peace and blessings be upon him, called Umm Ayman "mother" (may Allah be pleased with
her). It has been said:

"Barakah was unique in that she was the only one who was so close to the Prophet throughout his life
from birth till death. Her life was one of selfless service in the Prophet's household. She remained deeply
devoted to the person of the noble, gentle and caring Prophet. Above all, her devotion to the religion of
Islam was strong and unshakable. She died during the caliphate of Uthman. Her roots were unknown but
her place in Paradise was assured."

Hijrah (1st and 2nd)

The Prophet of Allah (peace and blessings be upon him) said: "If you were to go to Abyssinia (it would be
better for you), for the king will not tolerate injustice and it is a friendly country, until such time as Allah
shall relieve you from your distress." Due to the great torture being dealt to the Muslims in Mekkah, many
companions migrated to Ethiopia for the sake of Allah. This was the first hijra in Islam. As the Prophet
(peace and blessings be upon him) foretold, those Muslims who migrated to Ethiopia were treated well,
lived in peace and freedom to worship Allah as Muslims. After having lived in Ethiopia for one-year the
companions (may Allah be pleased with them all) heard that the situation in Mekkah had improved, and
decided to return. However, upon arrival in Mekkah the real situation turned out to be worse than what
they had fled from in the first place. This resulted in the second hijrah in Islam, where more than 100
Muslims migrated to Ethiopia, led by Jaafer ibn Abi Talib (may Allah be pleased with him). This second
migration took place one year after the first one.

Ethiopian Companions (may Allah be pleased with them all)

• Bilal ibn Rabah, the first person to make call to prayer in Islam and who suffered great torture for Allah's
sake, was an Ethiopian - may Allah be pleased with him. He (may Allah be pleased with him) was one of
the earliest Muslims and most trusted by the Prophet (peace and blessings be upon him).

• Wahshi ibn Harb (may Allah be pleased with him) that killed the false prophet Musaylimah, when
Musaylimah and his followers attacked the Muslims.

• Usama ibn Ribah the youngest person to be appointed a General and treated almost as a grandson by
the Prophet (peace and blessings be upon him).

• Umm Ayman also known as Barakah (may Allah be pleased with her) the mother of Usama (may Allah
be pleased with him) and acted as mother figure for the Prophet (peace and blessings be upon him).

• Al Nahdiah suffered great torture for Allah's sake as a slave, until she was freed (may Allah be pleased
with her).

• Lubaynah also suffered great torture for Allah's sake as a slave until freed (may Allah be pleased with
her).

• Umm Ubays is the daughter of Lubaynah (may Allah be pleased with them both) and was also tortured
for her belief in Islam.

• Harithah bint al Muammil (may Allah be pleased with her) was tortured for Allah's sake to the extent that
she became blind.

Islam in Ethiopia today

By moderate estimates, there are more than 35 million Muslims in Ethiopia making it the 3rd largest
Muslim population in Africa. In addition to the place of hijrah, Ethiopia is home to Harar, which is
surrounded by a 1000-year-old wall within which 100 masajid can be found. For the last half-century
Muslims in Ethiopia have been economically and socially oppressed. Despite the millions of foreign
dollars and thousands of Christian missionaries working in Ethiopia, the Muslim population continues to
rise each year.
 History of the Islamic Arab States
Mashriq Dynasties

Tulunids 868-905
Hamdanid dynasty 890-1004
Ikhshidid dynasty 935-969
Uqaylid Dynasty 990-1096
Zengid dynasty 1127-1250
Ayyubid dynasty 1171-1246
Bahri Mamluks 1250-1382
Burji Mamluks 1382–1517

Maghrib Dynasties

Muhallabids 771-793
Rustamid dynasty 776-909
Idrisid dynasty 788-985
Aghlabids 800-909
Almoravid dynasty 1073-1147
Almohad dynasty 1147-1269
Hafsid dynasty 1229-1574
Marinid dynasty 1258-1420
Wattasid dynasty 1420-1547
Saadi dynasty 1554-1659
 Sahaba’s ancestors

A Q W cont.

 Abd-al-Dar ibn Qusai  Qusai ibn Kilab  Affan ibn Abi al-'As
B S  Walid ibn al-Mughira
Y
 Barra binte Samawal  Shaiba ibn Hashim
H U  Yarab
Z
 Hashim ibn Abd Manaf  Uqba ibn Abu Mu'ayt
 Asad ibn Hashim  Urwa bint Kariz  Zayd ibn Umar
M  Uthman Abu Qahafa
W
 Umays ibn Ma'ad
N  Al-'As ibn Wa'il

 Nawfal ibn Abd Manaf

 Sahaba in the Qur'an
The Qur'an, chapter 3 (Aale Imran), verse 103:
And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among
“ yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined
your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of
Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.—
translated by Abdullah Yusuf Ali

”
The Qur'an, chapter 8 (Al-Anfal), verse 72:
Those who believed, and adopted exile, and fought for the Faith, with their property and their
“ persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all)
friends and protectors, one of another. As to those who believed but came not into exile, ye owe no
duty of protection to them until they come into exile; but if they seek your aid in religion, it is your
duty to help them, except against a people with whom ye have a treaty of mutual alliance. And
(remember) Allah seeth all that ye do.— translated by Abdullah Yusuf Ali

”
The Qur'an, chapter 8 (Al-Anfal), verse 74 to 75:
Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who
“ give (them) asylum and aid,- these are (all) in very truth the Believers: for them is the forgiveness of
sins and a provision most generous.

And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,-
they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily
Allah is well-acquainted with all things.— translated by Abdullah Yusuf Ali

”
The Qur'an, chapter 9 (At-Tawba), verse 40:
If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers
“ drove him out: he had no more than one companion;1 they two were in the cave, and he said to his
companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and
strengthened him with forces which ye saw not, and humbled to the depths the word of the
Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise.—
translated by Abdullah Yusuf Ali

”
The Qur'an, chapter 9 (At-Tawba), verse 100:
 The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid,
“ and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they
with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that
is the supreme felicity.— translated by Abdullah Yusuf Ali

”
The Qur'an, chapter 9 (At-Tawba), verse 117 to 118:
Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of
“ distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to
them (also): for He is unto them Most Kind, Most Merciful.

(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that
the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed
straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to
Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.—
translated by Abdullah Yusuf Ali

”
The Qur'an, chapter 24 (An-Noor), verse 11 to 20:
Those who brought forward the lie2 are a body among yourselves: think it not to be an evil to you; On
“ the contrary it is good for you: to every man among them (will come the punishment) of the sin that
he earned, and to him who took on himself the lead among them, will be a penalty grievous.

Why did not the believers - men and women - when ye heard of the affair,- put the best construction
on it in their own minds and say, "This (charge) is an obvious lie"?

Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such
men, in the sight of Allah, (stand forth) themselves as liars!

Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous
penalty would have seized you in that ye rushed glibly into this affair.

Behold, ye received it on your tongues, and said out of your mouths things of which ye had no
knowledge; and ye thought it to be a light matter, while it was most serious in the sight of Allah.

And why did ye not, when ye heard it, say? - "It is not right of us to speak of this: Glory to Allah! this is
a most serious slander!"

Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers.

And Allah makes the Signs plain to you: for Allah is full of knowledge and wisdom. ”
 Those who love (to see) scandal published broadcast among the Believers, will have a grievous
Penalty in this life and in the Hereafter: Allah knows, and ye know not.

Were it not for the grace and mercy of Allah on you, and that Allah is full of kindness and mercy, (ye
would be ruined indeed).— translated by Abdullah Yusuf Ali

The Qur'an, chapter 33 (Al-Ahzab), verse 6:

The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-
“ relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood
of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing
in the Decree (of Allah).— translated by Abdullah Yusuf Ali

”
The Qur'an, chapter 33 (Al-Ahzab), verse 32 to 33:
O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too
“ complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye
a speech (that is) just.

And stay quietly in your houses, and make not a dazzling display, like that of the former Times of
Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger.
And Allah only wishes to remove all abomination from you, ye members of the Family, and to make
you pure and spotless.— translated by Abdullah Yusuf Ali

”
The Qur'an, chapter 33 (Al-Ahzab), verse 53:
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not
“ (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your
meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to
dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything
ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs.
Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows
after him at any time. Truly such a thing is in Allah's sight an enormity.— translated by Abdullah Yusuf Ali

”
The Qur'an, chapter 48 (Al-Fath), verse 18 to 21:
Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew
“ what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a ”
 speedy Victory;

And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom.

Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and
He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may
guide you to a Straight Path;

And other gains (there are), which are not within your power, but which Allah has compassed: and
Allah has power over all things.— translated by Abdullah Yusuf Ali

The Qur'an, chapter 48 (Al-Fath), verse 29:

Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers,
“ (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in
prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the
traces of their prostration. This is their similitude in theTaurat; and their similitude in the Gospel is:
like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on
its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage
at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and
a great Reward.— translated by Abdullah Yusuf Ali

”
The Qur'an, chapter 57 (Al-Hadid), verse 10:
And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the
“ heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought,
before the Victory, (with those who did so later). Those are higher in rank than those who spent
(freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well
acquainted with all that ye do.— translated by Abdullah Yusuf Ali

”
The Qur'an, chapter 59 (Al-Hashr), verse 8 to 10:
(Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their
“ property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His
Messenger: such are indeed the sincere ones:-

But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection
to such as came to them for refuge, and entertain no desire in their hearts for things given to the
(latter), but give them preference over themselves, even though poverty was their (own lot). And
those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. ”
 And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us
into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have
believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful."— translated by Abdullah Yusuf Ali

The Qur'an, chapter 60 (Al-Mumtahina), verse 1:

O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love,
“ even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the
Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come
out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse
of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of
you that does this has strayed from the Straight Path.— translatedby error

REFERENCE

WWW.WIKIPEDIA.ORG