PIB BAURU ESTAO DO SABER CRISTO 2 TRIMESTRE 2011

Estao ECLESIASTES
NOME:___________________________________________________________________________________

Objetivo:
Estudar as advertncias quanto a construir a vida baseada em sucesso, poder e reputao
intelectual em contraste com a simplicidade da vida crist.

Aula

Tema

01 03/07 Apresentaes gerais:

02 10/07

Exposio em Eclesiastes 1 e 2

03 17/07

Exposio em Eclesiastes 3 e 4

04 24/07

Exposio em Eclesiastes 5 e 6

05 31/07

Exposio em Eclesiastes 7 e 8

06 07/08

Exposio em Eclesiastes 9

07 14/08

Exposio em Eclesiastes 10 e 11

08 21/08

Exposio em Eclesiastes 12

09 28/08

Questes em Eclesiastes

10 04/09

Debate sobre Eclesiastes

11 11/09

Mesa redonda

12 18/09

Avaliao

13 25/09 Encerramento - comunho e avaliao do trimestre

PIB BAURU ESTAO DO SABER CRISTO 2 TRIMESTRE 2011

Estao ECLESIASTES
AULA 1 APRESENTAES GERAIS
TTULO
O ttulo hebraico Qoheleth (Coelet), a palavra tem a ver com o termo hebraico usado para reunir ou juntar, e a
sua forma sugere algum tipo de cargo pblico. Era possivelmente um status eclesistico (como convocador da
assembleia ou aquele que a ela fala), uma vez que a palavra-padro para congregao ou igreja tem a mesma
raiz. As muitas tentativas de traduzir este ttulo incluem as seguintes: Eclesiastes, O Pregador, O Orador, O
Presidente, O Porta-voz, O Filsofo. Poderamos talvez acrescentar O Professor.

AUTOR
Embora seja Salomo o nico autor provvel, elencamos algumas razes contrrias autoria de Salomo:
1. As condies histricas no parecem ser da poca de Salomo.
2. O nome de Salomo no aparece no Livro, ao passo que tal coisa acontece no Livro de Provrbios e
Cantares.
3. A linguagem, o uso das palavras e o estilo so supostamente ps-exlio, contendo muito do aramaico.
4. A introduo refere-se a Salomo como a um heri, no como a um autor, admitem que Salomo seja ou o
avaliador ou a personificao, talvez para reforar a credibilidade da mensagem.
Razes a favor da autoria salomnica:
1. As auto identificaes do autor indicam Salomo (1.1,12; 2.7,9; 12.9). Caso Salomo no fosse seu autor, a
falsa personificao do mais sbios de todos os homens sbios teria sido descoberta h muito tempo pelos
rabinos de Israel, e esses no permitiriam a incluso do livro no Cnon.
2. O autor identifica-se como aquele que reuniu e organizou muitos provrbios (12.9; comparar com 1 Reis
4.32). Nenhum outro escritor dessa categoria foi jamais identificado no perodo do Antigo Testamento.
3. A tradio judaica atribuiu o livro a Salomo, embora alguns dos rabinos em poca mais recente tenham
sugerido que possivelmente houve aprimoramento por escribas, tais como os homens de Ezequias.
4. A maioria das pessoas concordam que o autor do livro deveria ser Salomo. As experincias, argumentos e
concluses apresentados requerem um autor como Salomo, pessoa de grande sabedoria, riqueza, fama,
sucesso nos negcios e paixo por mulheres. No houve ningum to maravilhosamente bem dotado para a
tarefa de pesquisar e escrever esse livro como Salomo.
5. Assim como a cristandade acredita, ns tambm cremos que o autor de Eclesiastes seja Salomo.

DATA
Escrito aproximadamente em 935 a.C.

PROPSITO
O principal alvo do autor mostrar, a partir da experincia pessoal, que todos os alvos e bnos terrenas,
quando buscados como fins em si mesmos, levam insatisfao e ao vazio. E mostrar a satisfao e a alegria
de viver na percepo da soberania divina.

VERSCULO CHAVE
12.13: Agora que j se ouviu tudo, aqui est a concluso: Tema a Deus e obedea aos seus mandamentos,
porque isso o essencial para o homem. (NVI)

PALAVRAS CHAVES
Vaidade (37x) - Qualidade do que vo, ftil, intil e de pouca durao. Vapor.
Vida debaixo do sol (29x) Perspectiva terrena, humana, sem olhar acima do sol.

ESBOO 1
I. Prlogo: Tudo vaidade (1)
II. Monlogo: Vida sem sentido (1-12)
a. A prova de que Tudo vaidade (1.12-6.12)
b. O conselho: Como viver com Vaidade (7.1-12.8)
III. Eplogo: A soluo: Teme a Deus. (12)
2

PIB BAURU ESTAO DO SABER CRISTO 2 TRIMESTRE 2011

Estao ECLESIASTES

ESBOO 2
I. FUTILIDADE DE PROCURAR SIGNIFICADO DA VIDA SEM DEUS............................................................1 6
a. Futilidade da Mera Sabedoria Natural................................................................................
1
b. Futilidade do Prazer e do Lucro.........................................................................................
2
c. Futilidade do Desprezo Eternidade.................................................................................
3
d. Futilidade da Extrema Labuta e do Sucesso....................................................................
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e. Futilidade da Religio Vazia e das Riquezas.....................................................................
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f. Futilidade das Meras Realizaes Terrenas.......................................................................
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II. FELICIDADE DE ACHAR SIGNIFICADO DA VIDA COM DEUS............................................................... 7 12
a. Valor da Formao de Bom Carter..............................................................................
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b. Responsabilidade do Bom Cidado..............................................................................
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c. Necessidade de Considerar a Vida em Funo da Morte............................................
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d. Necessidade de Sabedoria..........................................................................................
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e. Necessidade de Semear Sabiamente para Colheita Vindoura....................................
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f. Necessidade de Lembrar-se de Deus nos Dias da Mocidade.....................................
12

ORIENTAES DIDTICAS

Devemos ler Eclesiastes, entendendo que o Sbio escreveu suas percepes a partir das experincias
humanas vividas debaixo do sol, sem considerar a possibilidade da existncia de algo acima do sol.

Para entender completamente o livro devemos ler ele inteiro, pois no final vir as respostas a todos os
questionamentos e concluses do Sbio.

Os argumentos do livro no so os argumentos de Deus e sim os registros de Deus para os argumentos do

homem. (Mears)

Eclesiastes s usa o nome Elohim (Deus o Criador), em vez do nome Jeov (o Redentor, Autor da aliana).
Assim o autor pode estar enfatizando o relacionamento do homem com Deus parte da experincia de
redeno.

Eclesiastes parece ser o mais melanclico e mais filosfico dentre todos os livros da Bblia. uma busca
intensiva do significado da vida, escrito pelo homem mais capacitado para encontra-lo. Mas no possvel
sem Deus.

Foi um dos ltimos livros aceitos no cnon pelos judeus, porque um dos livros menos compreendidos na
Bblia.

Debaixo do sol no h sentido, mas por que no olhar alm do sol.

Foi lido na festa judaica dos Tabernculos, a festa mais alegre da nao.

Vaidade no seria a melhor traduo para que o autor gostaria de compartilhar, sem sentido a traduo
mais adequada para nosso entendimento, pois vaidade pode significar soberba, altivez, orgulho, etc. o autor
que enfatizar algo que transitrio, mostrando a rapidez com a qual as coisas desaparecem e o pouco que
oferecem enquanto de posse delas, tudo isso debaixo do sol, na vida terrena.

PIB BAURU ESTAO DO SABER CRISTO 2 TRIMESTRE 2011

Estao ECLESIASTES
AULA 2 Exposio em Eclesiastes 1 e 2
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Suas Concluses:
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PIB BAURU ESTAO DO SABER CRISTO 2 TRIMESTRE 2011

Estao ECLESIASTES
AULA 3 Exposio em Eclesiastes 3 e 4
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Suas Concluses:
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PIB BAURU ESTAO DO SABER CRISTO 2 TRIMESTRE 2011

Estao ECLESIASTES
AULA 4 Exposio em Eclesiastes 5 e 6
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PIB BAURU ESTAO DO SABER CRISTO 2 TRIMESTRE 2011

Estao ECLESIASTES
AULA 5 Exposio em Eclesiastes 7 e 8
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Suas Concluses:
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PIB BAURU ESTAO DO SABER CRISTO 2 TRIMESTRE 2011

Estao ECLESIASTES
AULA 6 Exposio em Eclesiastes 9
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Suas Concluses:
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PIB BAURU ESTAO DO SABER CRISTO 2 TRIMESTRE 2011

Estao ECLESIASTES
AULA 7 Exposio em Eclesiastes 10 e 11
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Suas Concluses:
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PIB BAURU ESTAO DO SABER CRISTO 2 TRIMESTRE 2011

Estao ECLESIASTES
AULA 8 Exposio em Eclesiastes 12
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Suas Concluses:
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