.+.'+ .

(~'c-)


SAMAYIK SUTRA
(with meanings)


THE BLESSED PATH TO EMANCIPATION

++ .. +- :. ~'c., ++ ~- -+ ~ ++ :.
~- +- . +++. :, -+- 4. +-. -+-.- - :.






PUBLISHER :-
KHIMJI NANJI SETHIA M.A.,LL.B.
CHETAN STAINLESS STEEL WORKS
G-69, SARVODAY NAGAR, 1
ST
PANJRAPOLE LANE,
BOMBAY 400004


Table Of Contents

.+.'+ ~.-4. ~- +.-4.-' '4'+.................................................................. 3
+c. +.- .................................................................................................................... 5
-+-.- . .......................................................................................................... 5
'~ +.-...................................................................................................................... 6
-, 4- . (~4. '--.)........................................................................ 6
.'~ +.-...................................................................................................................... 7
'-+.4'c+ . (~..-. .)..................................................................... 7
.. +.-.................................................................................................................... 10
-- .-.-' . ................................................................................................... 10
+.+. +.-................................................................................................................. 14
.-- ~4. .4'.-. +.-...................................................................... 14
:z. +.-..................................................................................................................... 20
-'+ - - - +'-.. . ............................................................................ 20
.-+. +.-................................................................................................................. 23
-+.-. . ....................................................................................................... 23
~.-+. +.-................................................................................................................. 34
.+.'+ +.-4.- . ....................................................................................... 34
.+.'+-. ......................................................................................................... 39
.+.'+ +. ..4.-. .' .. .............................................................................. 40
.+.'+ ~.-4. ~- +.-4.-' '4'+

The procedure of Accepting and Completing the Vow of Samayik


+. -.- ~4. .+- ..- -. ~.- -.- + -4.
1. If possible one should sit in a peaceful and lonely place.

-. '+ -. +.--., --:., -~c--., +c+'-. ~.' - .-' -'- -+.'- +.--.
+.-4.
2. One should examine the place of sitting, the cotton or woolen Asan to sit
upon, the Rajoharan, the Guchhag and the Muhapatti.

. -c-.'- +' ~.' 4-.. .-.-' .+.'+ +..-. .+, ~- +:'
~.' .+ 4-.. -. .++.- -4..
3. By removing the usual clothes like shirts, etc. one should wear clean white
dhoti and use pachhedi to cover the body.

. . .+-' ~.- +-' +c+-.' ~- .+4'.
4. White clean eight folded cotton cloth i.e. Muhapatti should be tied on the
mouth with thread.

~. .+, .4' c.+ -. -+-' -+, -'c-- +4 ~4. .-.- '.. --. +
-.' '- ~4. . -c'- -- c. ~4..
5. If Sadhus or Sadhavis are present, then before them or otherwise one should
sit or stand before the East or North side with folded hands.

-. +.- . -+-.- .` ' -- .-.-' .` +'-. +c. .- +.-. .4..
6. Then first recite lessons 1 to 4 and then recite mentally the lessons 3 to 1 in
Kausagga and complete the kausagga by uttering the words Namo
Arihantanam.

. .+. .-- .` .4.
7. There after, recite Fifth lesson Logassa.

:. .+--' '4'+ 4- -4'.
8. Repeat the above procedure once again.

. . -+c.-.~ '-.~-. c.+ -. -+-, -'c-- ' '++- -4.'+- '--.`
-. +.- .-. 4.- .' '4-+ 4-. -' -+-' +. .+.'+ 4--' ~...
4'.
9. Now one should take permission of the Gurudev (if present) very politely by
uttering the second lesson thrice, bowing down every time. If Gurudev is not
present, then one should politely beseech Shri Simandhar Swami for granting
permission to perform Samayik.

+. ~... '+. . -'+ -` - . .4. -+. . '` . +:' ~.'
.' - 4- 4 c.+ -.. ++ '-4'- .4..
10. Recite sixth lesson Karemi Bhante for actual Samauik pratigna.

++. +.- . ~+-.. .'-. '+ +- .4', .. .'-. . -.', c. ~',
.-. -+.-. .4..
11. After that one should sit with left knee upright and with the right knee on the
ground. With folded hands near forehead one should recite the three
Namoththunam.

+-. .+.'+ . c.+ -.. 4- - '-.~-. c.+ -. 4.-. 4.-.' .4.
~4. -+.+.--. 4- - c.+ -. -4.-` .-44., 4-.-+-. +--. 4.4.,
.-.+ +.-.-. --.-.+ -4., .+ 4-` ~.' ~ .-44', -4.+.+,
++., ~.++.-, ~.' +. ++ '--+- -4.. .--' . +-. 4.-
-4' -'c. +.4 +. -c4.
12. During the Samayik vrita one should commit to remember religious lessons,
hear/read some religious stories or disclosures by the holy Gurudev or read
religious books or count rosary by reciting the holiest names of Panch
parmesthi and the Twenty four Tirthankars. Once should praise the best
religious sainty persons or sing the songs like Sadhu vandana, etc. . Thus
one should occupy oneself with religious activities only. One should not talk
about the worldly matters but should keep the mind unattached and balanced.

+. .+.'+-. 4- +-. -. +.--' 4- .+.'+ ~.-4.-' '4'+ +~
.4. ~. '4'+ ~ 4- -4'. .- :z. +.- -'+ -` - , - -.-.
.+.'+ +.-4.-.` ~.-+. +.- .4.. . .-. -+.-.` .-+. +:'
-+-.- +` -. +.- .-. 4- .4..
13. When the prescribed time is over and when one wishes to be free from the
vrita, recite the lessons from above 1 to 5 once only. Thereafter, instead of
lesson six recite lesson 8. Lastly recite the three Namoththunams. Then
Lesson 1 should be recited thrice.

+c. +.-
FIRST LESSON


-+-.- .
NAMASKAR SUTRA (Bowing Meditation)


-+. ~'-c-.-. - -+-.- c.~ ~'-c-.-
Namo Arihantanam I bow down to Arihantas (Conquerors of Love & Hate)

-+. '+.-. - -+-.- c.~ '+.-
Namo Sidhdhanam I bow down to Sidhdhas ( The Liberated Souls)

-+. ~.+'-+.-. - -+-.- c.~ ~..+.-
Namo Ayariyanam I bow down to Acharyas (Preceptors)

-+. .4..+.-. - -+-.- c.~ .+.+.+.-
Namo Uvajzayanam I bow down to Upadhyayas (Teachers of Right Knowledge)

-+. .~ -4 .c-. - -+-.- c.~ .+. 4 .+~.-
Namo Loe Savva Sahunam I bow down to all Sadhus (Sages) in the universe



The meaning and explanation of the first lesson

There are Twelve virtues of Arihantas, Eight virtues of Siddhas, Thirty-six virtues of
Acharyas, Twenty-five virtues of Upadhyayas and Twenty-seven virtues of Sadhus. The
number of beads in a rosary is one hundred and eight i.e. the total number of all virtues of
the Five Greats.


'~ +.-
SECOND LESSON

-, 4- . (~4. '--.)
GURU VANDAN SUTRA (Thrice Kneeling)


'--. - .-. 4.-
Thikhkhutto Three Times

~.+.'c-. - ~+-.' .~' ~.-' .-' ~+-.' --. +', -- ~. c.-. ~.4-- '
Ayahinam From the right side back to the right side with folded hands

++.'c-. - +'.-.. -'-
Payahinam With round movements

4.'+ - 4 :, --. --'- :
Vandami I bow down

-+.'+ - -+-.- :
Namamsami I kneel down

-.-'+ - .- :
Sakkaremi I honour

-+.-.'+ - -+.- ~.+ :
Sammanemi I pay respect

-.-. - -+.-. ,+ (:.)
Kallanam You are Blesses

+- - +- ,+ (:.)
Mangalam You are Auspicious

4+ - ++4 ,+ (:.)
Devayam You are Divine

+ - ..-4- (:.) (:.+ ~4- ~.+-.-)
Cheiyam You are Knowledge Incarnate (giving peace to all the six kinds of souls)

+~4..'+ - 4. -- :
Pajjuvasami I worship (Your Holiness)


The meaning and explanation of the second lesson
In the first lesson we bow down to the Five Respectable Ones mentally and verbally.
Now we kneel down physically to them with three time round movements of folded
hands beginning from the right ear back to the right.

.'~ +.-
THIRD LESSON

'-+.4'c+ . (~..-. .)
IRIYAVAHIYAM SUTRA (Expiation or Atonement)


-:.'+ - c -: :
Ichhchhami I desire to
+'-'+. - +.++' '-4-4.-
Padikkamium Remove (Free) myself from Sin
'-+.4'c+.~ - ---.+. .-' 4-
Iriya Vahiyae While walking on the road
'4-.c-..~ - '4-.+. c.+ ( '+ c.+)
Virahanae I may have pained (distressed) the living beings
-+-..-+-. - ~-. ~.4-.
Gamanagamane While coming and going
+.-.-+-. - +.-.'- +. c.+
Panakkamane I may have crushed the living beings
'+-+-. - '~ +. c.+
Biyakkamane I may have crushed the live (animate) seeds
c'-+-+-. - 4--+'- -' c.+
Hariyakkamane I may have crushed the (live) plants
~.. - .., -.-
Osa The dew
.'-.- - ''+.-.
Uttinga The anthills
+-.- - +4' ' ., 4.
Panaga The moss of five colors
- - '-. +.-.'
Daga The live water
+,' - '-. +..'
Matti The live earth
+-. - -.'+. -. +
Makkada The webs of the spiders
-.-.. --.'+. -. ~.
Santana The expansion of the spiders webs
+-. - -+-. -4.', .+4.'
Sankkamane I may have crushed

~ - ~ .
Je Whoever
+ - +.-.'
Me By me
~4. - ~4.
Jiva Living beings
'4-.'c+. - '4-.+. c.+, +.-+. c.+
Virahiya May have been caused pain or tormented
~'-'+.- ~ ':+4.. ~4 ~- +.. ~ -+.-:+ : (~4. +4', +.-.', 4.+ ~- 4--+'-)
Egindiya The souls having one sense i.e. the sense of touch (e.g. earth, water, fire, air
and plants)
'+. - ':+4.. ~4 ~- -+.-:+ ~- --:+ (.+. ~- ~) : (~4. '., +-., .,
:'+, '4--)
Beindiya The souls with two senses namely, the sense of touch and taste (e.g. worms,
water worms, the conch, shell, etc.)
-'+. - .-. ':+4.. ~4 ~- -+.-:+, --:+ ~- +.-.-:+ (.+., ~ ~- -.'.) :
(~4. '', +.., ~, ', '4--)
Teindiya The souls with three senses i.e. the sense of touch, taste and smell (e.g. ants,
black ants, lice, bigger lice, etc.)
.'-'+. - .- ':+4.. ~4 ~- -+.-:+, --:+, +.-.-:+ ~- .-:+ (.+., ~,
-.'. ~- ~.) : (~4. +.', +-., '4--)
Chaurindiya The souls with four senses namely the sense of touch, taste, smell and
vision (e.g. flies, bees, wasps, etc.)
+''+. - +. ':+4.. ~4 ~- -+.-:+, --:+, +.-.-:+, .-:+ ~- .--:+ (.+.,
~, -.'., ~. ~- .-) : (~4. ~-, -, -, '-+, +-+, 4-.,
-.-' '4--)
Panchindiya The souls with all the five senses namely the sence of touch, taste, smell,
vision and hearing, (e.g. beings of water fishes, etc., beings of land
animals like horses, etc., beings flying in the sky birds, etc., all animals
('-+), men (+-+), heaven dwellers (4-. ) and hell dwellers (-.-')


~'c+. - .+. ~.4-. c-+. c.+
Abhihaya May have beaten or struck while coming
4-.+. - + ~.'' ..+. c.+
Vattiya May have covered or mixed with dust, etc.
'+. - ++. c.+
Lesiya May have rubbed
..+. - ~ '~ . ~.-+. c.+
Sanghaiya May have collided with one another
.',+. - -+. -' ++.+. c.+, ~ + .-4' +'. .+~4' c.+
Sanghattiya May have caused pain by touching or tilting
+'-+.'4+. - +'--.+ +c..+. c.+
Pariyaviya May have tormented (by entirely turning upside down)
'.'++. - '.+-. - -.'- .~4' c.+
Kilamiya May have inflicted pain to them
..'4+. - .+:4 +.. ++.+. c.+
Udaviya May have frightened them
-.-..~.-.-. - ~ -.-' '~ -.-
Thanao-Thanam from one place to another
.'++. - ++. c.+ - +-. + c.+
Sankamiya May have shifted
~'4+.~. - ~4-'
Jeeviyao from life
44-.'4+. - +.-' -.+. c.+
Vavaroviya May have separated from life or made life-less
-- '+-:.'+ - - .+- ++.-. . +-. +.+ .. .-+. c.+ -- '++. .~.
Tassa Michhchha Mi Dukkadam that mine bad act or sin may be forgiven



The Meaning and Explanation of the Third Lesson

In this lesson we beg humbly for forgiveness for whatever sins which might have been
committed by us knowingly or unknowingly. The details of possible sins are given and
thus by begging for forgiveness, we become light from sins (i.e. free from the possible
Karma-Dust).
.. +.-
FOURTH LESSON

-- .-.-' .
TASSA UTTARI SUTRA (Elevation of my soul)

-- - -- +.++- ~.+.-
Tassa For the
.-.-' - '4.. .;
Uttari elevation (of my soul)
--.-. - -4. +..
Karanenam for doing
+.+-:- - .-. +.+.- +.+'-
Payachhchhitta expiation (removal of sins)
--.-. - -4. +..
Karanenam for doing
'4.c' - ~.+.- '4.;
Visohi more purification (of my soul)
--.-. - -4. +..
Karanenam for doing
'4-' - .-. .-+' -'c-
Visalli the darts (in the form of hypocrisy, ardent desires and false faith)
--.-. - -4. +..
Karanenam for doing
+.4.-. - ~.- +.-
Pavanam sinful actions
-+.-. - +.-.
Kammanam effects
'--+.+-.z.~ - -.. -4. +..
Nigghayanaththae for destroying
-.'+ - -- .. :
Thami I stay
..-- - .+.-+.
Kaussaggam in a motionless posture
~-- - -' -.4. ~.-.- (:.) '4.+
Annaththa with (twelve) exceptions as follows:

.'~-. - . . 4. 4 (+)
Usasienam breathing in deeply (1)
-''~-. - -'. . 4. 4 (-)
Nisasienam breathing out deeply (2)
.'~-. - .' ~.44.' - ()
Khasienam due to coughing (3)
:'~-. - :' ~.44.' - ()
Chhienam due to sneezing (4)
~.~-. - -. ~.44.' - (~)
Jambhaienam due to yawning (5)
.~-. - ~..- ~.44.' - (-)
Udduenam due to eructation (6)
4.+'----. - ~+.4.+ ~.44.' - ()
Vaya-Nisaggenam due to eruptation of bodily gas (7)
+'~ - +-' ~4. -- ~.44.' - (:)
Bhamalie due to feeling of giddieness or dizzy (8)
'+-.+-:.~ - '+-.-. +.+' +-:. 4 - ()
Pitta Muchhchhae due to vomiting sensation, or fainting (9)
c+'c - +
Suhumehim due to subtle
~- .'c - ~--. .4.' - (+)
Anga Sanchalehim bodily movements (10)
c+'c - +
Suhumehim due to subtle
.'c - .-. .-' - (++)
Khel Sanchalehim - cough movements (11)
c+'c - +
Suhumehim due to subtle
''z .'c - .-. .4.' - (+-)
Diththi Sanchalehim eyes movements (12)
~4+.~'c - ~. .- -. ~-+ . + ~.'' ..-- :.' ~+ -4. +.--. -
Eva Maiehim these twelve types and other
~.-.-'c - ~.-.- -'-
Agarehim exceptions
~--. - - ..-- .- -'c
Abhaggo let my steady posture be undisturbed

~'4-.'c~. - c.'- +c. -'c
Avirahio not violated (without violating the mode)
c~-+ - +.-.
Hujja Me let my
..-- - .+.-+.
Kaussaggo motionless posture be
~4 - ~'-c-.-. - +. +' ~'-c-

Java Arihantanam as long as to Arihantas
-4-.-. - -4-.-
Bhagavantanam to the Lords
-+.---. - -+-.- 4
Namokkarenam by reciting the Namaskar pad mentally
- +.-'+ - +. -'c
Na Paremi (I) do not complete (the motionless posture)
-.4 .+ - +. +' .-'- -
Tava Kayam till then (I keep) my body
-.-.-. - ~ ~ -.- -- -c'-
Thanenam in motionless posture at one place
+.-.-. - +.- -.'-
Monenam in complete silence (without speaking but reciting mentally)
..-.-. - +.- +-'-(+- ~.- -.'-)
Jhanenam in meditation
~+.-. - ~.+.- (+.+.-' +4'-.')
Appanam (I give up) my soul
4.'-.'+ - - - :
Vosirami by remaining aloof


-.+ - -.-.-.` ' 4.'-.'+` +'-. .. ..-- --' 4- +-+. .4., +:'
'-+.4'c` ~- -4.-` -. ..-- +.- +-. -4..

Note : The words from Thanenam to Vosirami should be recieted mentally without
moving the lips. Then Irriyavahi and Namokar Mantra should be mentally recited
(meditated) in the Kaussagga i.e. the motionless posture.

The meaning and explanation of the fourth lesson

In this lesson, the procedure of doing the Kaussagga (the motionless posture), the
exceptions kept open, the reasons for doing it and the duration period are well explained.

+.+. +.-
FIFTH LESSON

.-- ~4. .4'.-. +.-
LOGASSA OR JIN PRAYER

.-- - .- (+-- .-..-)
Logassa in the entire Universe
.~+-- - 4..-' +..'- --.-.
Ujjoyagare causing pleasant light
+-+'-+- - ~-.' +.- :- ~4. ++-'-. -.+-.-.
Dhamma Tiththayare Founders of the Four Tirthas (rescuers)
'~-. - -.- - .. -. '4~-.
Jine The conquerors of attachment and hatred
~'-c- - ++ ..- c-.-.-. ~'-c-.-'
Arihante Lord Arihantas, the destroyers of Karma Foes ( Karma : effective
power of past activities)
'-.- - '-- (--'-) -'.
Kittaissam I gloriously praise
.4' - .4' -'-
Chauvisam the Twenty-Four
'+ - -.
Pi and all others
4' - 4 ..-'~. -
Kevali Omniscent Lords
. - +.4- (+)
Usabha (I bow to) Rushabhdev Swami (1)
+~+ - ~~--. -4.'+ - (-)
Majiyam Ajitnath Swami (2)
- ~-
Cha and
4 - 4- :
Vande I bow down to
4 - 4-. -4.'+ - ()
Sambhava Sambhavnath Swami (3)

~'-- - ~'-- -4.'+ - ()
Mabhinandanam Abhinandan Swami (4)

- ~-
Cha and
+'--. - +'--. -4.'+ - (~)
Sumaim Sumatinath Swami (5)
- ~-
Cha and
+.+ - +.+ -4.'+ - (-)
Paumappaham Padmaprabhu Swami (6)
+.-. - +.-. -4.'+ - ()
Supasam Suparshavanath Swami (7)
'~-. - '~- -
Jinam the conquerors of attachment and hatred
- ~-
Cha and to
+c - :+ -4.'+ - (:)
Chandppaham Chandraprabhu Swami (8)

4 - 4- :
Vande I bow down to
'4'c - '4'+-. -4.'+ - ()
Suvihim Suvidhinath Swami (9)

- ~-
Cha and whose second name is
+..- - ++- -4.'+ : -+-
Puphphadantam Pushpadanta Swami
'+ - .'--. -4.'+ - (+)
Siala Shitalnath Swami (10)

'~ - +..-. -4.'+ - (++)
Sijjamsa Shreyansanath Swami (11)

4.++ - 4.++ -4.'+ - (+-)
Vasupujjam Vasupujya Swami (12)

- ~-
Cha and
'4+ - '4+-. -4.'+ - (+)
Vimala Vimalnath Swami (13)

+-.- - ~---. -4.'+ - (+)
Mananatam Ananthnath Swami (14)

- ~-
Cha and to
'~-. - '~- -
Jinam Jinas who have conquered love and hatred
+-+ - ++-. -4.'+ - (+~)
Dhamman Dharmanath Swami (15)

'- - ..'--. -4.'+ - (+-)
Santim Shantinath Swami (16)

- ~-
Cha and
4.'+ - 4- :
Vandami I bow down to
- -. -4.'+ - (+)
Kunthum Kunthunath Swami (17)

~- - ~--. -4.'+ - (+:)
Aram Arnath Swami (18)

- ~-
Cha and
+- - +--. -4.'+ - (+)
Mallim Mallinath Swami (19)

4.'+ - 4- :
Vande I bow down to
+'--4+ - +'-4- -4.'+ - (-)
Munisuvvayam Munisuvrata Swami (20)

-'+ - -'+-. -4.'+ - (-+)
Nami Naminath Swami (21)

'~-. - '~- -
Jinam Jinas, the conquerors of Karmas
- ~-
Cha and
4.'+ - 4- :
Vandami I bow down to
'-z-'+- ~'--'+ (-'+-.) -4.'+ - (--)
Riththnemim Aristanemi i.e. Neminath Swami (22)

+. - +.-. -4.'+ - (-)
Pasam Parsavanath Swami (23)

-c - -. , -+~
Taha and also to
4;+.-. - 4++.- -4.'+ - (-)
Vadhdhamanam Vardhman i.e. Mahavir Swami (24)

- ~-
Cha and
~4 - ~ ++.-.
Evam in this way
+~ - +.-.'
Mae by me
~'~. - --'- -.+.
Abhithua are praised
'4c+-++. - + - -~' -'c-
Vihuya Raya mala those who have removed the Karma dust and the Karma dirt
+c'-. ~- +--.. - .+ +. : ~-. ~- +--. ~+-.
Pahina Jara Marana who have subdued or destroyed the old age and death
.4' - .4' -'-
Chauvisam the Twenty Four
'+ - -.
Pi and all other
'~-4-. - '~--.
Jinavara Omnisient Jinas
'-+-. - -'-. +.-. .+-
Tiththayara Me Tirthankaras with me
+'+- - +-- .~.
Pasiyantu be pleased (5)

''-.+ - -:.'' '-- -.+.
Kittiya (I have) praised you ( by speech)

4'+ - -:.'' 4.+.
Vandiya bowed down (to you physically)

+'c+ - -:.'' +~+.
Mahiya worshipped (you mentally)

~ ~ - ~4. ~
Je E who are in
.-- - .- '4.
Logassa the Universe
.-.+. - .-.+ - ++.-
Uttama the Best
'o - 'o -4-.
Siddha Liberated Souls
~.--- - .o
Arugga (may deliver my soul) health (i.e. may free my soul from diseases of Karma)

.'c. - .'+. - .' +~-.
Bohi Iabham (may bestow upon me) the benefits of clear and right faith
+.'c4-+-.+ - .-.++.--' +.'+ 4+.- '-+
Samahi Var Muttamam and deep meditation the Supreme position (of the liberated souls)
'- - ~.+.
Dintu may They give me
'--++-. - : --. 4+.- '-+
Chandesu Nimmalayara more than Moon you are purer
~.- ~'c+ ++.+-. - + ' 4+.- +.. --.-.
Aichchesu Ahiyam Payasayara than Sun more Enlightening Light Giver
.--4- -'-. - .-- ' 4+.- -'-
Sagarvara Gambhira like great ocean you are deeply calm
'o - c'o -4-.
Sidhdha Oh Lord Siddhas
''o - ''o ~.- +-
Sidhdhim Liberation (emancipation)

++ - '- - +- ~.+.
Mama Disantu upon me may be bestowed


The Meaning and explanation of the fifth lesson

This lesson has seven verses. The names of the twenty four Tirthankars and their Virtues
are praised. They have achieved Liberation (Moksha) by destroying their eight Karmas.
We should follow their foot steps to gain those Virutes to achieve the position of eternal
peace and happiness.







:z. +.-
SIXTH LESSON

-'+ - - - +'-.. .
KAREMI BHANTE SUTTAM
(The procedure to adopt the vow of Samayik)


:-+ ' - :-+'
Dravya thaki Materially
.4~~ ~- - +.+.-' +.-
Savajja Joga the sinful activities
44.-. +-.-. - 44.-. +.- - :
Sevavana Pachchakhana I abandon (forbid) to do
.. ' - .. '
Kshetra thaki the field or space duration
~.. . ++.-. - ~.. . ++.-.
Akha Loka pramane being the entire Universe
. ' - ++'
Kala thaki the time duration
+' +' - +' +' (~ .)
Be ghadi sudhi being upto two ghadis (one hour)
- .+-.- +. +. +' - .+-.- + - +. +'
Te upranta ne parun tyan sudhi and above that till I do not complete it
.4 ' - .4'
Bhava thaki by perceptive view point
~.- ..'~ - ~.- .-.~
Atha Kotie by eight limitations
.++.- 'c- - +.- ~- +. -.' -
Upayoga Sahita with effective vigilance
+-.-. - -~ :
Pachchakhana the vow of abandonment
-'+ -! - :, c ++!
Karemi Bhante ! I perform, Oh Respected Lords,
.+.+ - .+.'+
Samaiyam the Samayik

.4~~ ~- - +.+.-' +.- (+4'-)
Savajjam Jogam of all sinful activites
+-.+' - -~ :
Pachchakhami I restrainm give up, by vow
~4 '-++ - +. +' ~. '-++ -
Java Niyamam till my vow lasts
+~4..'+ - ~. 4-- 4 :
Pajjuvasami I worship you, Oh ! Lords
'4c '-'4c-. * - --. ~- .-. +.- '
Duviham Tivihenam * with two fold activities & three fold yoga
- -'+ - c +.+ -'c
Na Karemi I will not do and
- .-4'+ - ~-+ +. -.4 -'c
Na Karavemi I will not make others do
+-.., 4+., .+. - +-.', 4-', .+.'
Manasa, Vayasa, Kayasa by mind, speech and body
-- -.-. ~-..'+ - --. - ~-. -'c
Karantam nanu janami and the doings (sins) by others will not be felt fit and proper
by me
4+., .+. - 4-' ~- .+.'
Vayasa, Kayasa by speech and body
-- - -- +.++- ~.+.-
Tassa from all this sins
- - c ++ ! c -4.- !
Bhante ! O Respected Lords !
+'-+.'+ - +.+. ' '-4- :
Padikkamami I restrain and remove my self
'-.'+ - - +.+.- '- :
Nindami I hate or censure the sins with the attestation of my Soul
-'-c.'+ - - +.+.- '+-.- :
Garihami I reprove the Sins with the perception of my Dharma Guru
~+.-. - ~.+.- (+.+.-' +4'-.')
Appanam my soul
4.'-.'+ - - - :
Vosirami I vow to free from sins.
-.+ : * - .-. --. - .-. --. -4, -4.4, --. ++ ~-+.4
.-. +.- - +-., 4- ~- .+.

Note : * Three Activities To do, to get it done, to consider proper others doing it.
Three yoga Mind, Speech and Body


The Meaning and Explanation of the Sixth Lesson

The procedure of accepting the vow of Samayik and its duration is explained in this
lesson. One Samayik is of two ghadis i.e. one hour. In this way we should take the
permission of Dharma Guru if present or the permission of Shree Simandhar Swami
(staying in Panch Mahavideha Kshetra) in the absence of the Dharma Guru for the
duration of Samayik. The behaviour during Samayik is also well explained.

During Samayik, we exclude ourselves mentally, verbally and physically from all the sins
by not doing them ourself and by not asking others to do them. Also, we do not feel fit
verbally and physically the others doing sins.

We should remain in the undisturbed peace of religious meditation and try to change the
attitude of souls from sins.
.-+. +.-
Seventh Lesson

-+.-. .
Namoththunam sutra (expressing respect to the virtuous)


(~+-. .'-. +--'~ -.+', . .'-. -.', c. ~', +-- ~~' ~.',
.-. -+.-. .4.)
(Establishing the right knee on the ground and keeping upright the left knee, folding the
two hands and keeping them joined near the head, we should recite the three
Namoththunas)


+c -+.-. First Namoththunam

+c -+.-. ' ~--. '+ -4-~- :
Pahelun Namoththunam Shree Ananta Sidhdha Bhagvantji Ne Karun Chhun
firstly I recite namoththunam to infinte Lord Sidhdhas.
-+. -+.-. - -+-.- c.~
Namoththunam let my respects be to
~'-c-.-. - ~'-c- 4-
Arihantanam Lord Arihantas
-4-.-. - -4-.-
Bhagvantanam Gods
~.--.-. - ++-' ~.' --.-.
Aigaranam the first promoters of religion
'-+-.-. - ++-' - -.+-.-.
Tiththayaranam the founders of four tirthas sadhu, sadhvi, shravak, shravika
+ +.-. - +.-.-' + .+- +.+-.-.
Sayam-sambudhdhanam the self enlightened ones
+'--.+.-. - +-..+. .-.+
Purisuttamanam supreme among all humans
+'-'c.-. - +-..+. 'c +.-
Purisasihanam like the lions among human-beings
+'-4-, +'-+.-. - +-..+. - +'- +.-
Purisavar Pundariyanam like the best Pundarik lotuses among the humans

+'-4- -+c'-. - +-..+. .-.+ -+c--' +.-
Purisa-var-gandhahaththinam like the best elephant among the humans
.--.+.-. - .-. .+. .-.+
Loguttamanam topmost in the Universe
.- - -.c.-. - .-. .-. -.
Loga-Nahanam the Masters of the Universe
.- - 'c~.-. - .-. .- 'c- --.-.
Loga-Hianam beneficent to all the lives in the Universe
.- - +4.-. - .-. .+. +'+ +.-
Loga-Paivanam like a lamp in the Universe
.- - +~~--.-. - .-. .+. .+.- --.-.
Loga-Pajjoagaranam like sun enlightening the Universe
~++.-. - 4 ~4.- ~+.- -.-.
Abhayadayanam donors of security or protection
+.-. - ..-,+' . -.-.
Chakhkhudayanam bestowers of vision in the form of knowledge
+--+.-. - +..+.- .-.
Maggadayanam demonstrators of the right religious path
--. +.-. - .--. .-.
Saran Dayanam givers of shelter
~4+.-. - ++~4- .-.
Jivdayanam savers of souls
.'c+.-. - .+ -.-.
Bohidayanam preachers of right faith
+-++.-. - ++ .-.
Dhammadayanam the showers of religious path
+-++.-. - ++-. -4+- +~4-.-.
Dhammadesayanam the preachers of religion
+-+-.+-.-. - ++-. -.+
Dhammanayaganam the leaders of religion
+-+.-c'-. - ++ --. .-'~.
Dhammasarhinam charioteers of religion
+-+4- - ++- '4. ++.-
Dhammavar prime in the religion
..-----4,'-. - .- -'--. ~- -4. +.. 4'- +.-
Chauranta-Chakka-Vattinam the great emperors (chakravati) for ending the souls
transmigration from four birth cycles

'4.-.-. .-' +' +:+. +. ~4.- .'+ +.- ~.+.- .-.
DivoTanam an island for the souls sinking in the life ocean who are protection
incarnate (removers of grief)

--. - +z.-. .- -'-+. +-. ~4.- ~.+.- +.-
Sarana Gai Paiththanam saviours in four birth-cycle of the souls in the life ocean

~+'c+4- - . ' +'-c- - .+ -4. -
Appadihayavara who cannot be killed or obstructed the best

-.-. -. +-.-. - 4 .- 4 .-- +--.-.
Nanadansana-Dharanam bearers of absolute knowledge and vision

'4+, :.+.-. - ~+- :- +-. - + : ~4.
Viatta-Chhaumanam gone is whose ignorance

'~-..-. -.- ..- ~--.-.
Jinanam victors of likes and dislikes

~4+.-. - ~-+-. -.- ..- ~--.-.
Javayanam causing others to win their likes and dislikes

'---.-. .- +:- ---.-.
Tinnanam who have swimmed over the life-ocean of transmigration

-.-+.-. - '~- ---.-.
Tarayanam life-bouys for others

o.-. --4-. ..-.
Budhdhanam the self enlightened ones

.c+.-. - '~- --4 +~4-.-.
Bohayanam inspirers of enlightened faith to others

+--.-. - +' +- +.
Muttanam self liberated from karmas

+.~-.-. - '~- +' +- --.-.
Moaganam liberators of others from eight karmas

-4---. - 4.
Savvannunam the Omniscient Lords

-4'-'-. 4.'
Savvadarisinam with all pervading vision

'4 - -+.-,+
Siva free from calamity

++ - ~
Mayala firm like a mountain

++ - -.--'c-
Maruya free from diseases

+-.- - ~--'c-, ~--
Mananta endless

++ .+ -'c-, ~.+
Makhkhaya undestructable

+-4..c - .+. -'c-, +'. -'c-
Mavvabaha conquerors of pain and sorrow

++-.-.'4'-. - +--.-+-' -'c- (~4.)
Mapunaravitti where there is no return to sansar

''o- - ''o -'-
Siddhi gai the position to liberation

-.+++ - -.+ -.
Namdheyam by that immortal name

-.-. - -.- -
Thanam and place

+-..-. - +.- --.-.
Sampattanam who have achieved



'~ -+.-.
Second Namoththunam


'~ -+.-., ~ 4-+.- . + +c.'4c ..+. -'- 4 '-.~ :,-+- :
Beejun Namoththunam, je vartman kale panch-maha-videha kshetra man Tirthankar dev
biraje tamne karun chhun In this second namoththunam, I pay respect to Tirthankars
staying at present in five great videha territories

-.+ c4 ~c'~. +c. -+.-.-. -+.-.` ' -.-.` +'-. .. .4.. +:' -'
+~ .4.
Note Now one has to repeat the first namoththunam from the words namoththunam
upto Thanam then recite the following

+.'4..+.-. - ~4. -.- - +.- -4.-. .+'
Sampaviukamanam who are desirous of obtaining liberation

-+. '~-..-. - -+-.- c.~ '~-- 4-
Namo Jinanam I bow down, Oh ! Lord Jineshwar

'~+ +.-. - +-. ~--.- -
Jiya Bhayanam conqueror of seven fears

4.'+-. - 4- :
Vandaminam I bow down to you

-4- - c ! -4.-
Bhagvantam Oh ! Lord

--+ - -+ +. '-.~ :.
Taththagayam you are staying there

c-+ - c ~c' -.. :
Ehagaye I am here

+.~.+ - +~- ~
Pasaome please see me

-4- - c ! -4.-
Bhagvanta Oh ! Lord

--+ - -+ +. '-.~ :.
Taththagaye you are staying there

c-+ - c ~c' ' 4- :
Ehagayam I bow down from here



.'~ -+.-.

Third Namoththunam


.'~ -+.-. +.-. ++-, ++ ~..+~ +c.-.~ +'. ' .- ++
*________________ -4.+' - : .
(* ~. '-.~-. ++ ~..+- -.+ .4)

Trijun namoththunam mara dharma-guru, dharma-Acharyaji Maharaj Rushi Shree Sat
Pujya ___________ Swami ne karun chhun by Third namoththunam, I pay respect to
my religious Guru and religious Acharya, His Holiness Shree *________________
Swami.
(* Recite the name of Present Acharya)


- -4.'+-. 4. :` -
Te Swaminath Keva Chhe ? how is the Swaminath like ?

+. +c.4--. +.-.c.- :
Panch Mahavrita Na Palanhar Chhe he is the obsever if five great vows

+. ':+ 4. -' : -
Panch Indriya Vash Kari Chhe he has subdued the five senses

.- ..+ - ~+. : -
Char Kashay Ne Jjitya Chhe - he has conquered the four vices

.4 - -
Bhav Sacche true in mental emotions

--. - -
Karan Sacche true in resorting to means of liberation

~- - -
Jog Sacche true mentally, verbally and bodily

.+.4- -
Kshmavanta full of forgiveness

4-.-4- -
Vairagavanta dispassionate

+- +.+.--.. -
Man Samadharna who has mental balance

4+ +.+.--..
Vay Samadharna verbal balance

.+ +.+.--..
Kay Samadharna bodily balance

-.-. +-- -
Nan Sampanna who possesses right knowledge

-. +-- -
Dansan Sampanna possesses right faith

.'-. +-- -
Charitra Sampanna possesses pure character

4-' ~+. -
Vedni Aiyase who is tolerant to pain and pleasure

+--. ~+. -
Maran Aiyase tolerant to death

'+.+.. -
Kriyapatra true vessel of religious activities

++ ~. -
Dharma Jatra keeps up his religious pilgrimage

-..' .~- -. +.-' -
Ratri Bhojan Na Tyagi renunciator of food by night

+. +'-~ -. -
Panch Sumati E Sumta endowed with fice controls

.-. -'~ -. -
Tran Guptie Gupta protected by three gupties mond, speech & body

: .+ -. '++- -
Chha Kay Na Piyar parents of six types of lives

: .+ -. -. -
Chha Kay Na Nath protector of six types of lives

.- + -. ..-.c.- -
Sat Bhay Na Talanhar keeps aside seven fears

~.- + -. -.-.c.- -
Atha Mad Na Galanhar melter of eight prides

-4 4. '4.o +-. +.-.c.- -
Nav Vade Vishuddha Brahmacharya Na Palanhar observer of celibacy with nine
boundaries

. '4+ +'- ++-. ~.-.+-.c.- -
Das Vish Yati Dharma Na Aradhanhar who practices the ten types of sages religion

.- ' -' +'+. -. ~-.-
Bar Bhikhkhu Ni Padima Na Jan well versed in twelve stages of sages practices

.- -+-+. -. --.c.- -
Bare Bhede Tapasya Na Karanhar performer of austerities in twelve ways

-.- ++ -. +.-.c.- -
Sattare Bhede Sanyam Na Palanhar observer of restraints of seventeen types

~..- ~+ -. 4-~-.c.- -
Adhare Bhede Abrahmacharya Na Varjanhar avoider of copulation of eighteen
types

4' ~+.'+ .. -. ..-.c.- -
Vis Asamadhi Dosh Na Talanhar gives up twenty vices causing restlessness

~4' . .. -. ..-.c.- -
Ekvis Sabala Dosh Na Talanhar conqueror of twenty one stong or forceful faults

.4' +'-.c-. ~--.c.- -
Bavish Parishah Na Jitanhar - conqueror of twenty two discomforts

+' .4-. -. .4-.c.- -
Pachis Bhavna Na Bhavanhar mediator of twenty five ideals

-..4' .+~-. --. -' 'c- -
Sattavis Sadhuji Na Gune Kari Sahit endowed with twenty seven virtues of sages

.' +c.+.'c-' -.- -. 4-~-.c.- -
Tris Mahamohini Sthanak Na Varjanhar avoider of thirty activities causing strong
bondages of love and hate

-.' ~...--. -. ..-.c.- -
Tetris Ashatna Na Talanhar avoider thirty three types of insults

.4- ~-.'--. .. -. ..-.c.- -
Bavan Anachiran Dosh Na Talanhar avoider of fifty two faults not acted upon by
sages

-.' +. -.' -
Betalis Panch Sadtalisa forty two five totally forty seven

~.--.+. ~+ :-- .. ..' -
Oganpachas Jumle Chhannu Dosh Tali and forty nine i.e. totally ninety six faults are
avoided

.o ~.c.- +.-.' -. -.- -
Shudhdha Ahar Pani Na Lenar while accepting pure food and water

'-. -. +.-' -
Sachitta Na Tyagi abandoning live items

~-. -. .-' -
Achet Na Bhogi the users of life-less items

+c.4-.-' -
Mahavairagi greatly indifferent to pleasures and pains

+'--.~ -
Panditraj supreme among scholars

'4-.~ -
Kaviraj best among poets

+'--.~ -
Muniraj great among sages

+'-~4- -
Dhirajvanta the patient

~4- -
Lajjavanta the modest

.'.- -. +.--.+' -
Sutra Sidhdhant Na Pargami well versed in scriptures and doctrines

-+. ~.4 -'c -
Tedya Ave Nahi does not come when invited

-.-+. ~+ -'c -
Notrya Jay Nahi would not go even when invited

-.4 ---+. -
Talave Tarsya remains thirsty at the lake

4.~ +.
Velae Bhukhya remains hungry at the time of meals

- .'+-' ' - -
Kanchan Kamini Thi Dur remains apart from wealth and women

'-.' -
Nirlobhi free from greed

'-.
Nirlachu free from covetousness

.-' ~c.~ +.- -
Safari Jahaj Saman he is like a sailing ship

'-- +. -
Nirgantha Purush free from the knots of wealth and attachment

---. -.--. -
Taran Taran the swimmer and helping others to swim

-.--.' -.4. +.- -
Tarani Nava Saman like a boat

'c -' +- .-4'- -
Sinh Ni Pare Shurvir brave like a lion

.-- -' +- -'- -
Sagar Ni Pare Gambhir deeply calm like an Ocean

- -' +- .'-.-' -
Chandan Ni Pare Shitalkari cool as a Sandalwood or Moon

-~ -' +- .+.- -. --.- -
Suraj Ni Pare Udyot Na Karnar enlighter like Sun

'.'4+ '.'4+ 4- +-.-. -. +.-.c.- -
Trividhe Trividhe Vrita Pachchakhan Na Palanhar the observer of vows and
restraints by three activities and three yogas

~ ~. - ~- --. -' 'c- -
E Ade Daine Anek Gune Kari Sahit with regards to above and other virtues of your
holiness

-+ +' -
Tam Sambandhi with regards to you

-+-. +.- +' -
Tamara Marg Sambandhi with regards to your path

-+-. ..-, .-, .'-., -+ +' -
Tamara Jinan, Darshan, Charitra, Tap Sambandhi with regards to your knowledge,
vision or faith, character and austerity

~.~ -. '4 +' -
Ajna Divas Sambandhi with regards to today

~'4-+ -
Avinay impertinence

~- -
Abhakti lack of devotion

~...--. -
Ashantana indignity

~+-.+ -
Aparadh or fault

'+. c.+ -
Kidho Hoy which I may have done

-. -
To then or for that

c. ~' -
Hath Jodi by folding my palms

+.- +.' -
Man Modi by giving up my pride

+. ~- -+.4' -
Panch Anga Namavi by fully bowing down my head and body consisting of five
senses

.-. 4.- +'.-.. -
Tran Var Pradakshina Dai by thrice the round movements of my hands

'--. -. +.- -.' -
Tikhkhutto No Path Bhani and by reciting the lesson of Tikhkhuto thrice

~ ~ -
Bhujo Bhujo again and again

+.4 : -
Khamavun chhun I beg forgiveness
~.-+. +.-
EIGHT LESSON

.+.'+ +.-4.- .
THE PROCEDURE TO COMPLETE THE SAMAYIK


~c4. -4+. .+.'+ 4--. - .+--' '4'+ +~ ~.-. +.-. +-. + .+.'+ 4-- '4.
Ehava Navama Samayik Vritna with regards to nineth vow of samayik

+ ~+.-. +. ~'-.- ~. 4.- ..-
Panch Aiyara there are five big faults

~'-.+-4 - ~-.' 4.
Janiyavva which are to be known

-. +.+'-+-4. - +-.' - ~.-4. -'c
Na Samayriyvva but not to be acted upon

- ~c. - ~..4 - - ~+ : -+ ~.. (c) :
Tan Jaha Te Aloun by begging forgiveness, I tell them as they are

+-.+'-.c.-. - +- +.- +4-.-+ c.+
Manaduppanihane mistaken or faulty thoughts

4++'-.c.-. - 4- +.- +4-.-+ c.+
Vayaduppanihane faulty speech

.++'-.c.-. - .+. +.-' -'- +4-.4' c.+
Kayaduppanihane faulty bodily activities

.+.+- ~--.+.~ - .+.'+-' -+'- - -.' c.+
Samaiyassa Sai Akarnayae lack of memory about samayik vow

.+.+- ~-.4',+- --.+.~ - .+.'+-' - ~-+4-- -'- + c.+
Samaiyassa Anavatthiyassa Karanyae Samayik done in improper way

-- '+-:.'+ - (+)- .+- ++.-. . +-. +.+ .. .-+. c.+ -- '++. .~.
Tassa Michhchhami Dukkadam (1) that mine bad act or sin may be forgiven

.+.+ - .+.'+ -
Samaiyam during the vow of samayik

.-+ - -+ +.-, ,' -'-
Sammam nicely with right faith

.~-. - .-'-'
Kaenam I have with my body

..'+ - -++ c.+
Fasiyam touched

+.'+ - +.+ c.+
Paliyam behaved or completed

-''-+ - +.- .-.+ c.+
Tiriyam completed fully or swimmed over

'',+ - '-- + c.+
Kittiyam praised

.'c+ - .o + c.+
Sohiyam purified i.e. done with pure behaviour

~.-.'c+ - ~.-.+-. -' c.+
Arahiyam worshipped

~.-..~ - (~- '4--.- 4-') ~...-.-
Anae and according to the Lord Arihantas commands or principles

~-.+.'+ - ~-+.-
Anupaliyam the observance

- - -
Na is not

4 - + c.+
Bhavai done, then

-- '+-:.'+ - (+)- .+- ++.-. . +-. +.+ .. .-+. c.+ -- '++. .~.
Tassa Michhchhami Dukkadam (2) - that sin of mine be fruitless or forgiven

.+.'+ +. - .+.'+ +.
Samayik Man during samayik

. +--. - . +.- +--. .. .-+. c.+
Das Manana ten faults of mind

. 4- -. - . +.- 4--. .. .-+. c.+
Das Vachanana ten faults of speech

.- .+. -. - .- +.- .+. -. .. .-+. c.+
Bar Kaya Na and twelve faults of body

~ .' - ~ +. +'- .'
E Batrisa out of these thirty two

..+.' - ..+.'
Doshmanthi faults

. .. - ~ . ..
Koi Dosha whatever faults

.-+. c.+ -. - - 4- -+ c.+ -.
Lagyo Hoi To I may have commited

-- '+-:.'+ - ()- .+- ++.-. . +-. +.+ .. .-+. c.+ -- '++. .~.
Tassa Michhchhami Dukkadam (3) - that sin of mine be fruitless or forgiven

.+.'+ +. - .+.'+ +.
Samayik Man during the Samayik

-.'. * - -.' ~.' +' . 4.-. (-.'~.~ ~. -.-. +. .` c4)
Strikatha * talks about women ( * Women should say here Purush katha)

-.. - .~-, +.-.' +' . 4.-.
Bhattakatha talks about food

.. - ., -.+ +' . 4.-.
Deshkatha talks about country

-.~. - -.~.-.- +' 4.-'-
Rajkatha and talks about politics

~ .- - ~ .-
E Char out of these four

'4. - - -4. ~4' 4.-'-.
Vikatha useless gossips

+.c' - +.'
Manheli from or out of

. '4. - . -.+' 4.-. .
Koi Vikatha whatever gossips

-' c.+ -. - -' c.+ -.
Kari Hoi To I may have done

-- '+-:.'+ - ()- .+- ++.-. . +-. +.+ .. .-+. c.+ -- '++. .~.
Tassa Michhchhami Dukkadam (4) - that sin of mine be fruitless or forgiven

.+.'+ +. - .+.'+ +.
Samayik Man during samayik

~.c.- .. - .4.-' -:. -' c.+
Ahar Sangnya the instinct of eating

+ .. - ' .-' c.+
Bhay Sangnya the instinct of fear

+- .. - ~+ 44.-' -:. c.+
Maithuna Sangnya the instinct of sex

+'--c .. - -.-..-' -:. c.+
Parigrah Sangnya the instinct of possessiveness

~ .- .. - .+- c' .- ..~.
E char Sangnya out of these four sangnya

+.c' - +.'
Manheli Koi Sangnya if any instinct

-' c.+ -. - -' c.+ -.
Kari Koi To I may have done

-- '+-:.'+ - (~)- .+- ++.-. . +-. +.+ .. .-+. c.+ -- '++. .~.
Tassa Michhchhami Dukkadam (5) - that sin of mine be fruitless or forgiven

.+.'+ +. - .+.'+ +.
Samayik Man during samayik

~'-+ - +.+ .-4.- +- + c.+
Atikram the mental fault of transgressing

-+'-+ - +.+ - .+ -4. -+.- +.
Vyatikram becoming ready for transgression

~'-.- - +.+ -4. +- + c.+
Atichar resorting to delibrate transgressing or faulty action

~-...- - 4--. - -' +.+- 4- + c.+
Anachar the complete violation of the vow by acting faultily

~-.-. ~~-.-. - ~-.'~- ~4. ~~-.+-.
Janatan Ajanatan knowingly or unknowingly

+-, 4-, .+.~ -' - +-', 4-' ~- ~4. .+.~ -'
Mane, Vachane, Kaya E Kari mentally, verbally and/or bodily

. .. .-+. c.+ -. - ~ . .. - 4- -+ c.+ -.
Koi Dosh Lagyo Hoi To I may have commited

-- '+-:.'+ - (-)- .+- ++.-. . +-. +.+ .. .-+. c.+ -- '++. .~.
Tassa Michhchhami Dukkadam (6) - that sin of mine be fruitless or forgiven

.+.'+ '4'+~ '+ - .+.'+ '-++ ~- '4'+ ~-.- '+
Samayik Vidhie Lidhun samayik vow is taken in manner

'4'+~ +.+ - '4'+ ~-.- +.+
Vidhie Paryun is completed properly

'4'+ --. ~'4'+~ + c.+ -. - '4'+ ~-.- --. ~'4'+' -+ c.+ -.
Vidhie Kartan Avidhie Thayun Hoi To and while doing it properly, if it is done in an
improper manner I may have commited

-- '+-:.'+ - () - .+- ++.-. . +-. +.+ .. .-+. c.+ -- '++. .~.
Tassa Michhchhami Dukkadam (7) - that sin of mine be fruitless or forgiven

.+.'+ +. .-. - .+.'+ +. (.-.)
Samayik Man Kano during samayik respect of the sign of A

+..., +'', +, ~.- - +... (~), +'' (~), + (.), ~.-
Matra, Mindi, Pad Akshar sign of AA, sign of nasal, word or letter

~.:, ~'+, '4+-'- - ~.: 4+.- ~4. -.- -'c
Ochhun, Adhika, Viparita less, more or otherwise

-..+ c.+ -. - ..+ c.+ -.
Bhanayun Hoi To uttered or spoken, then

~--. 'o 4' - ~--. 'o 4'
Ananta Siddha Kevali in the presence of infinte Siddhas

-4- --' . - -4.- ~- -~-' ..'~ -'-
Bhagavanta Guru Ni Sakhe and Lords and Gurus

-- '+-:.'+ - (:)- .+- ++.-. . +-. +.+ .. .-+. c.+ -- '++. .~.
Tassa Michhchhami Dukkadam (8) - that sin of mine be fruitless or forgiven






.+.'+-. .
Benefits of SAMAYIK VRITA


+. .+.'+-. ~.+-.- +.-' ..'- ~.+ :.

1. It gives us peace of mind.


-. .+.'+ ~.+-.. +-- ~.- -.4 :.

2. It helps in concentration of mind.


. .+.'+ ~.+-.. ~.+.- +' +- -.4'- .o - :.

3. It makes our impure soul free from Karma dust.


. .+.'+' +-, 4- ~- .+. -' +4'-.~. .+- . ~.4 :.

4. It brings under control mind, speech and body.


~. .+.'+ ~.+-.- .- ..'- ~- +..-. ~4-.'-+ ~.- ++. :.

5. It leads the soul to infinite and endless happiness of Moksha.

.+.'+ +. ..4.-. .' ..
THE TIRTY TWO FAULTS TO BE AVOIDED DURING SAMAYIK

+--. . ...
TEN FAULTS OF MIND

+. '44 '4-. - -. ...

1. Doing Samayik without discrimination.

-. +.''- - ~ - -. ...

2. Doing Samayik for fame and prestige.

. +-. - ~ - -. ...

3. Doing Samayik out of greed for wealth.

. -4 ~4. ~'+.- - -. ...

4. Doing Samayik owing to pride.

~. +'c- - -. ...

5. Doing Samayik with a feeling of fear.

-. '-.- (+., +- ~.' .'- .) 'c- - -. ...

6. Doing Samayik with a desire of material reward.

. .+ 'c- - -. ...

7. Doing Samayik with doubt.

:. .+ 'c- - -. ...

8. Doing Samayik with anger.

. ~'4-+ +-. - -. .. (4, -, ++-., ~'4-+, ~...--.).

9. Doing Samayik with impertinence, without respect to Lords, Guru and
religion.

+. ~c+.- .. - c+.- - .4+4 .+.'+ - --. -.-'-' ~+,
.-. .-.' ~.4' +' ~..-` +~ - -. ...

10. Doing Samayik like a person who is forced to do it without the wish to do it.


4--. . ..
TEN FAULTS OF SPEECH


+. 4- . -. ...

1. If a person speaks bad words.

-. c..- - 4-- '4.+, ~' c.'-.- -+~ ~+ 4- . -. ...

2. If a person speaks without thinking.

. -4-:- - -4-:- 4'- - +.. ~4. -.- .+-- -, ~4. -'-. -.4., -.
4.-. -4' -. ...

3. If a person speaks or sings songs and talks which raise uncontrollable
emotions.

. .+ - .+.'+ -., +.-. ~+-. ~.-, ~-+. . -. ...

4. If a person speaks incomplete words or letters.

~. c - . - . +. - ~4. .4- .4. -. ...

5. If a person speaks quarrelsome language.

-. '4. - .- +.--' '4. - -. ...

6. If a person speaks gossips of four types.

. c.-+ - c.' -c.-' ... . -. ...

7. If a person speaks mocking language.

:. ~.o - ~'- .-.4 . -. ...

8. If a person speaks speedily without clarity.

. ~.4+.-'+4 . -. ...

9. If a person speaks without rationality.

+. +-+- - -+. .-.- - --. 4.- - +-+. --. --.' - .4 -. ...

10. If a person speaks doubtful mixed speech.


.+.-. .- ..
TWELVE FAULTS OF BODY


+. ~.- - +- .+- +- .4' 4 ~.' - ...

1. If a person sits with crossed legs or with one leg over another.

-. .- - ~-- ~.- -. ...

2. If a person sits with unsteady posture.

. . - . - -- - -. -. ...

3. If a person sits with unsteady eye-sight.

. .4+ '+. - .-'- ' .4+ '+. -, .--. .+.~ - -. ...

4. If a person does domestic work, etc.

~. ~.- - 4-- .--. '- ~.' - ~.- -. ...

5. If a person sits by leaning against something.

-. 4-- ++.~- c.+-- .4. ..44. - ...

6. If a person stretches his body, hands or legs without reason.

. ~.-+ - ~. +-4'. -.. .4. - ...

7. If a person stretches his body lazily or drowsily or sleeps.

:. +.- - c.+--' ~.-'~.-. ... ..4. ~- +-.4 - ...

8. If a person makes sound by stretching fingers of hands and legs.

. + - .-'- .+-' + .-.- -. ...

9. If a person removes dirt from his body.

+. '4+.- - .+.'++. -. +.. .+- c. +' '4+.-. +. ++. c.+
-+ ..--- ~4-. +. 4 ~4. ++. '4-. .-'- - ~4.4 -..'
-. 4-- ++ .4 - ...

10. If a person sits with his hands on the head or forehead in a sorrowful posture
or if he rubs the itching parts without sweeping or walks during night without
sweeping with Guchhag or Rajoharan.

++. '-:. - ++. -4., '-:. 4' ... .4. - ...

11. If a person sleeps or remains lazy.

+-. 4+.4+ - '4-. .--. '~ +. 4. -.4 - ...

12. If a person causes himself to be served by others without reasons.