July 16, 2008

A C Wharton, Jr.
160 North Main
Memphis, TN 38103

Re: Appointment of Public Minister and Docent

Honorable Wharton:
I wish to petition your office as our duly elected Shelby County Mayor
to appoint me as the official Public Minister and Docent of Shelby
County. Our United States Constitution Article III has designated due
process in behalf of Ambassadors or Public Ministers etc.
My appointment as a Public Minister won’t infringe upon our First
Amendment (i.e. Separation of Church and State). Rather, my purpose
is to present biblical evidence to Congress to prove that our State
lawmakers have infringed upon our First Amendment.
I have posted my credentials in my manuscript entitled, My Paper Trail.
Upon my official appointment as Public Minister I will journey to Capitol
Hill as official spokesperson for Shelby County. My mission objective
will serve our community to restore peace and justice.
Our heavenly Father has sent his son Jesus to serve as our Messiah.
Our Messiah has delivered his Kingdom Message. Christian ministers
have delivered a different message. The latter has split our Christian
assemblies in half. My mission is to unify our Body of Christ.
Shelby County may join my mission to spread the Kingdom Message to
the full Body of Christ across Tennessee and/orUnited States. I
commission any Christian with authority to print copies of my Kingdom
Message and forward copies to our incumbents in Congress.
Yours truly,

Stanley Green
Attachments:
Kingdom Message to the full Body of Christ
CF: Elected Incumbents of Shelby County & City of Memphis et al.
 KINGDOM MESSAGE
TO THE FULL
BODY OF CHRIST
Our heavenly Father is prepared to forgive all manner of sins.
Blasphemy of the Holy Ghost is the only unforgivable sin that
jeopardizes eternal damnation (Matt12:31). Our Messiah has taught
our Christian assembly that the servant is not greater than his lord nor
is the one sent greater than the one who has sent him (John 13:16).
The term leader is referenced a single time in the Gospel (Matt15:14).
The term servant is referenced a multitude of times both in the Old
Testament (OT) and New Testament (NT).
Our Father in heaven has sent our Messiah with his Kingdom Message.
Servants in our body of Christ are guilty of teaching a different
message. Their message has divided our Christian assemblies in half.
One half follows our OT Bible. The other half follows our NT Bible.
The repercussion has been that the light of the Gospel no longer
shines. The world has come to perceive our Christian faith as a
hypocritical institution. The latter has made it virtually impossible for
our heavenly Father to establish God’s kingdom here on Earth.

New Testament
Each Christian assembly must follow our doctrine of the New
Testament. We have one Lord, one faith and one baptism. Christian
assemblies are prohibited against practicing our old custom of an eye
for an eye (Ex21:24, Lev24:20, Deut19:21) or whoso sheddeth man’s
blood by man shall his blood be shed (Gen9:6). Rather, we practice our
new custom of forgiveness that our Messiah has brought to us in his
Kingdom Message.

Matt6:
1 Do not your alms before men
Verse 1: Our Messiah has cautioned each Christian assembly not to
publicize its benevolence to the public. Otherwise, our Father will
forfeit his reward to our body of Christ.
2 Do not sound a trumpet
Verse 2: Our Messiah has taught each Christian assembly to not sound
a trumpet as the hypocrites of his or her benevolence for men to
glorify his or her good deeds.

3 Do not let thy left hand know

Verse 3: Our Messiah has cautioned each Christian assembly to not let
our left hand (i.e. left wing) know the benevolence of our right hand
(i.e. right wing).

4 Thine alms may be in secret

Verse 4: Our Messiah has taught our Christian assembly that our
heavenly Father will reward our body of Christ openly for keeping
secret our benevolence.

5 Do not pray openly

Verse 5: Our Messiah has cautioned our Christian assembly to not pray
openly in synagogues (i.e. Churches) or standing on street corners to
be seen of men (i.e. public display).

6 Pray in secrecy
Verse 6: Our Messiah has introduced the proper way for our Christian
assembly to pray. We must enter into our closet to pray in secrecy and
wait for our Father to reward us openly.

7 Do not use vain repetitions

Verse 7: Our Messiah has cautioned our Christian assembly to avoid
vain repetitious prayers. Heathens foster the illusion that our Father
will hear long redundant prayers.

8 Be not yet therefore like unto them

Verse 8: Our Messiah has admonished our Christian assembly against
copying after heathens. Our heavenly Father is aware of each need for
our body of Christ.

9 Our Father which art in heaven

Verse 9: Our Messiah has confirmed to our Christian assembly that our
Father is in heaven. His name is holy or sacred. The latter connotes a
caution against blaspheming his name.
10 Thy kingdom come
Verse 10: Our Messiah has placed our Christian assembly on notice
that God’s kingdom shall come! The will of God shall be executed here
on earth exactly as it is in heaven.

11 Our daily bread

Verse 11: Our Messiah has taught our Christian assembly that we
should pray daily as if it were bread on our breakfast or dinner table for
God to establish his kingdom here on Earth.

12 Forgive us this day

Verse 12: Our Messiah has granted his permission for our Christian
assembly to seek our Father for forgiveness on the condition that we
forgive those whom have offended us.

13 Lead us not into temptation

Verse 13: Our Messiah has counseled our Christian assembly to
petition our Father to strengthen our body of Christ against the
temptation to contemplate any evil thoughts.

14 If we forgive men
Verse 14: Our Messiah has admonished our Christian assembly to
forgive all men (i.e. women or children et al.) so that our heavenly
Father will forgive our body of Christ.

15 If we forgive not
Verse 15: Our Messiah has cautioned our Christian assembly that if we
dare not forgive men for their trespasses, then our heavenly Father will
not forgive our body of Christ.

16 Do not disfigure our faces

Verse 16: Our Messiah has instructed our Christian assembly to not
disfigure our faces with sad countenances as hypocrites. Otherwise,
our body of Christ forfeits its reward.

17 Anoint thine head

Verse 17: Our Messiah has taught our Christian assembly that when
our body of Christ must fast we should anoint our head and wash our
face.

18 Appear not unto men

Verse 18: Our Messiah has explained to our Christian assembly that our
heavenly Father will reward our body of Christ openly for obeying him.

19 Lay not up earthly treasures

Verse 19: Our Messiah has cautioned our Christian assembly against
laying up earthly treasures. Thieves will only come to rob our body of
Christ.

20 Lay up heavenly treasures

Verse 20: Our Messiah has prepared our Christian assembly to lay up
heavenly treasures. Thieves may not come rob our body of Christ.

21 Where your treasures is

Verse 21: Our Messiah has clarified to our Christian assembly that our
heart for our body of Christ will lie with our treasures.

22 The light of the body is in the eye

Verse 22: Our Messiah has cautioned our Christian assembly to view
the light through a single eye of goodness. If so, then our body of
Christ will be full of light.

23 If the eye be evil

Verse 23: Our Messiah has forewarned our Christian assembly against
seeing the light through an evil eye. If so, then our body of Christ will
be full of darkness.

24 No man can serve two masters

Verse 24: Our Messiah has taught our Christian assembly that no man
can serve two masters. We will love one and despise the other. We
can’t serve both God and mammon.

25 Take no thought of your life

Verse 25: Our Messiah has assured our Christian assembly to not fear
the survival of our body of Christ. Our spiritual life and body is greater
than our fleshly life or meat.

26. Behold the fowls of the air

Verse 26: Our Messiah has taught our Christian assembly to behold
how our heavenly father has fed the birds without their need to sow
seeds or store grains in barns.

27 Which of you by taking thought?

Verse 27: Our Messiah has quizzed our Christian assembly first about
our thoughts. He wished to know if our body of Christ may add a linear
measurement to our height.

28 Why take ye thought for raiment?

Verse 28: Our Messiah has quizzed our Christian assembly twice about
our thoughts. He wished to know why our body of Christ should worry
about our spiritual attire.

29 Even Solomon in all his glory

Verse 29: Our Messiah has presented our Christian assembly with an
illustration that our body of Christ spiritual attire will be more splendid
in beauty than Solomon’s raiment.
30 If God so clothe the grass of the field
Verse 30: Our Messiah has taught our Christian assembly that clothes
of grass today may burn in the oven tomorrow. He has assured our
body of Christ not to worry any further.

31 What shall we eat or drink?

Verse 31: Our Messiah has comforted our Christian assembly not to
worry about what our body of Christ will eat or drink to survive. Neither
should we worry about our clothing.

32 Heavenly Father knows our needs

Verse 32: Our Messiah has assured our Christian assembly that our
heavenly Father is aware of each need for our body of Christ.
33 Seek ye first the kingdom of God
Verse 33: Our Messiah has challenged our Christian assembly to seek
first the kingdom of God and his righteousness. All else will be added
later to make our body of Christ sufficient.

34 Take no thought for tomorrow

Verse 34: Our Messiah has counseled our Christian assembly to not
worry about tomorrow. There is sufficient evil today to keep our hands
full.

Closing Remarks
Our Messiah has cautioned our Christian assembly that every kingdom
divided amongst itself is brought to desolation (Matt12:25 and
Luke11:17). It is paramount for our body of Christ to unify under our
New Testament. If the customs of the Old Testament continue to split
our opinion on moral values, then God’s kingdom shall fail. Christians
will view good and evil from double spectacle lens. The light of the
Gospel must shine through one lens. Our good eye must only see the
good in our brothers or sisters. If our evil eye were to see their evil
deeds, then our heart will grow evil to take revenge to either judge or
condemn. We blaspheme the Holy Ghost the moment we trespass the
line to sit in God’s seat. On the Day of Judgment our Father will judge
our body of Christ according to his amazing grace.
Written by

Stanley Green
My Paper Trail Manuscript (John 5:31, 36)
http://mypapertrail2.underwriterweb.com
Delete the number 2 to visit my homepage
Related Links
http://www.lonang.com/exlibris/vattel/vatt-407.htm
http://law.onecle.com/constitution/article-3/24-suits-affecting-
ambassadors.html