Israel 365 Your Hagaddah E-Book

Passover Haggadah 2012
5772
"This Year in Jerusalem!"
By Rabbi Tuly Weisz
Featuring Inspirational Scenes from the
Land of Israel by Israel365 Photographers
HEBREW eTeacher
Online Language Academy
SCENES AND INSPIRATION
FROM THE LAND OF ISRAEL
2
An e-Haggadah?!
Use of electronic devices is
not permissible by Jewish
Law on Shabbat or Festivals,
including Seder Night!
You are welcome to print
this Haggadah for use at the
Seder, but keep in mind that
since it contains Torah verses
and Gods name, please treat
it respectfully.
First Seder:
Friday night
April 6, 2012
Second Seder:
Saturday night
April 7, 2012
Thank you for downloading our e-Haggadah!
This Haggadah is perfect for "Passover Pros" and "Seder Newbies." It contains the entire Hebrew text of a traditional Haggadah
as well as English and Transliteration for the "Hebraically Challenged." We have tried hard to include comments along the
way that will enhance your understanding and appreciation of the Seder. Look out for the following icons along the way:
Wait, Im lost!?
Follow these instructions so you
look like a Passover Pro and dont embarrass
yourself at the Seder.
Hebrew Lesson
Discover mysteries and secrets of
the Holy Language through the ancient text
of the Haggadah.
This Haggadah would never have been possible without
the creative air of Lorien Balofsky at LTB Design whose
tireless dedication and attention to detail resulted in this
beautiful work. Special thanks to Cantor Jack Chomsky of
Congregation Tifereth Israel in Columbus, Ohio for sharing
his transliterations and audio Seder melodies with us.
Wishing you a Happy and Meaningful Passover,
Rabbi Tuly Weisz
Director, Israel365
Check out our website for
Haggadah videos, songs, and
other great resources that we
couldnt t in!
israel365.co.il/haggadah
Sage Advice
Learn how some of the most
important Jewish values emerge from the
Seder experience.
All rights reserved. No part of this Haggadah may be reprinted
or copied without the written permission of Israel365.
Seder Melodies
Learn the traditional tunes by
listening to key passages chanted in
Hebrew.
Israel Moment
Understand the inspiring connec-
tion between the original redemption of
the Jews and our modern State of Israel.
Welcome !
3
Passover 2012 / "
Dear Reader,
The Passover Seder is the oldest surviving ritual in the Western world dating back some 3,300 years
to the last night the Jewish people were in Egypt before embarking towards the Land of Israel, Eretz
Yisrael. Since that time, Jewish families have gathered together to tell the miraculous story each Pass-
over. There is nothing else quite like the Seder. On Seder night, every parent is a teacher. Grandparents
sit next to their grandchildren in order to pass down the traditions "from generation to generation."
It is therefore a special privilege for eTeacher to be able to present you this unique Haggadah to
make your Passover Seder even more meaningful. eTeacher is the premier online Hebrew language
academy and we have tried to create a Haggadah that shares the wisdom of the Hebrew language in
order to enrich your experience and make your Seder even more special. This Haggadah is of course
in Hebrew, but also contains a modern English translation along with a transliteration of key passages
to allow even those who dont read Hebrew to follow along and pronounce the words properly in
order to read the Haggadah in its original language.
We hope that you enjoy this Haggadah and on behalf of the eTeacher family, let me wish you and your
family a Chag Sameach,
Yariv Binnun
ETeacher CEO
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Foreward
4
Shalom,
Some of my earliest and fondest memories are of sitting around my grandfathers Seder Table with
aunts, uncles and cousins whom we only got to see on special occasions such as this. I can still smell
my grandmothers brisket and Matzah ball soup more than twenty years later. Each year, my grand-
parents who survived the Holocaust, would regale us with happy stories from their home in pre-war
Europe along with frightening tales of their time during the war. This Passover is going to be bitter-
sweet for my family. For the rst time in my life, I wont be with my parents, siblings or cousins which
will obviously be strange and sad. However, this Passover marks a special milestone for our family: it
is our rst Seder living in the Land of Israel!
For centuries, my ancestors have read the Haggadahs powerful words, "this year we are here; next
year in Jerusalem!" Now that we have recently fullled our life long dream of making "aliyah" and
moving to Israel, what a thrill it will be to say along with my wife and children, "This year in Jerusalem!"
Preparing this Haggadah has been a labor of love as I recall so many great stories, and Torah commen-
taries from my years spent around my grandfathers Seder Table. Unfortunately, we couldnt t them
all in, but I am proud of "This Year in Jerusalem" and hope that it adds meaning to your own Seders.
With the Blessings of Israel,
Rabbi Tuly Weisz
Director, Israel365
features a stunning photograph
along with an inspirational
Biblical passage each day.
Israel365 keeps me connected to the Land of
Israel and its people which I love with all my
heart. - N. Perla, Honduras
What a blessing to start the day with an awesome
scene from Israel, reminding me to "Pray for the
Peace of Jerusalem."
- Marydee M., New Mexico, USA
Thank you for this truly delightful page which I
view rst thing with my cup of coee.
- Jane F., New Zealand
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5
The Hebrew word Seder means
order because the night consists of fteen
orderly steps that each Seder follows. Why
cant each person simply celebrate our
night of liberation as he or she sees t? To
demonstrate the important lesson that
true freedom is not achieved by everyone
doing whatever he wants, but following the
word of God. Despite the seemingly rigid
parameters, go visit any two Jewish homes
and you will not nd two identical Seders.
Each family adds their own customs and
personality so that, in the end, the Seder
is a charming balance between structure
and spontaneity. This is the secret recipe for
how an ancient story never gets old!
Kadesh
Urchatz
Karpas
Yachatz
Magid
Rachtzah
Motzi
Matzah
Maror
Korech
Shulchan Orech
Tzafun
Barech
Hallel
Nirtzah
6
8
8
8
9
26
27
27
27
28
28
28
29
36
46

The Seder
e Order of the Seder

,

. ) .
, (
( ) ,
,( ) ,
. ,
( ) ,
(, )
.
Blessed are You, Lord, our
God, King of the universe, who
creates the fruit of the vine.
Blessed are You, God, our God, King of the universe,
who has chosen us from among all people, and raised
us above all tongues, and made us holy through His
commandments. And You, God, our God, have given
us in love (Shabbaths for rest and) festivals for hap-
piness, feasts and festive seasons for rejoicing (this
Shabbat-day and) the day of this Feast of Matzot and
this Festival of holy convocation, the Season of our
Freedom (in love), a holy convocation, commemo-
rating the departure from Egypt. For You have cho-
sen us and sanctied us from all the nations, and You
have given us as a heritage Your holy (Shabbat and)
Festivals (in love and favor), in happiness and joy.
Kadesh
Baruch atah Adonai
Eloheinu melech haolam,
borei p'ri hagafen.
Baruch atah Adonai Eloheinu melech haolam
asher bachar banu mikol am v'rom'manu mikol
lashon v'kid'shanu b'mitzvotav. Vatiten lanu Ado-
nai Elohenu b'ahavah (Friday night add: Shab-
batot limnuchah u')moadim l'simchah, chagim
uzmanim l'sason, et yom (haShabbat hazeh v'et
yom) chag hamatzot hazeh, z'man cherutenu,
(b'ahavah) mikra kodesh, zeicher litziat mitzrayim.
Ki vanu vacharta, v'otanu kidashta, mikol ha-amim
(v'shabat) umoadei kodsh'cha (b'ahavah uvratzon)
b'simchah uv'sason hinchaltanu.
When the festival falls on Friday night begin with:
The sixth day. And the heavens and the earth
and all their hosts were completed. And on the
seventh day God nished His work which He had
made, and He rested on the seventh day from all
His work which He had made. And God blessed
the seventh day and made it holy, for on it He rest-
ed from all His work which God created to make.
.
. .

.

.
This Year in Jerusalem Haggadah 2012
6
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Blessing the Wine
Tonight we will drink four cups
of wine. At this point, the rst cup is
poured and held in the right hand for
the blessing over wine.
Kadesh -
7
Blessed are You, God, who sancties (the Shabbat
and) Israel and the festive seasons.
( ) ,
.
Drink the cup of wine while seated,
reclining on the left side as a sign
of freedom.
Baruch atah Adonai m'kadesh (haShabbat v')yis-
rael v'hazmanim.
.

, ,
. ,
,
.
.
.

When the festival falls on Saturday night:
Blessed are You, God, our God,
King of the universe, who
creates the lights of re.
Blessed are You, God, our God, King of the universe,
who makes a distinction between sacred and pro-
fane, between light and darkness, between Israel
and the nations, between the seventh day and
the six work-days. You have made a distinction
between the holiness of the Shabbat and the ho-
liness of the festival, and You have sanctied the
seventh day above the six work-days. You have set
apart and made holy Your people Israel with Your
holiness. Blessed are You, God, who makes a dis-
tinction between holy and holy.
Blessed are You, God, our God,
King of the universe, who has
granted us life, sustained us, and
enabled us to reach this occasion.
Saturday night add:
Baruch atah Adonai Elohenu
melech haolam borei m'orei
ha-eish.
Baruch atah Adonai Eloheinu melech ha-olam
hamavdil bein kodesh l'chol, bein or l'choshech,
bein yisrael lat-amim, bein yom hash'vii l'sheishet
y'mei hama-aseh, bein k'dushat Shabbat likdushat
yom tov hivdalta, v'et yom hash'vii misheshet y'mei
hama-aseh kidashta, hivdalta v'kidashta et amcha
yisrael bikdushatecha. Baruch atah Adonai hama-
vdil bein kodesh l'kodesh.
Baruch atah Adonai Elohenu
melech haolam, shehecheyanu
v'kiymanu v'higianu lazman hazeh.
Kadesh -
Urchatz
Wash hands without reciting the
blessing.
Karpas
Blessed are You, Lord, our God, King of the uni-
verse, who creates the fruit of the earth.

,
.
Dip a vegetable into salt water
and recite the following blessing
before eating:
Take the middle Matzah and break
it in two. The larger piece is set
aside for the Akoman.
Replace the smaller piece between the two
matzot.
Baruch atah Adonai Eloheinu melech haolam borei
p'ri ha-adamah.
Yachatz

8
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Urchatz - / Carpas - / Yachatz -
Magid
Raise the Seder plate, uncover the
Matzah and say:
The Seder Plate is returned. Fill the
second cup of wine. The youngest
present then asks:
Ha lachma anya, di achalu avahatana, b'ara
d'mitzrayim. Kol dichn yeitei v'yeichul, kol ditzrich
yeitei v'yifsach. Hashata hacha, lashanah haba-ah
b'arah d'yisrael. Hashata avdei, lashanah haba-ah
b'nei chorin.
Mah nishtanah halailah
hazeh mikol haleilot?
Sheb'chol haleilot anu ochlin chameitz uMatza,
halailah hazeh kulo Matzah.
Sheb'chol haleilot anu ochlin sh'ar y'rakot,
halailah hazeh Maror.
Sheb'chol haleilot ein anu matbilin alu pa-am
echat, halailah hazeh sh'tei f'amim.
Sheb'chol haleilot anu ochlin bein yoshvin
uvein m'subin, halailah hazeh kulanu m'subin.

, .
, .
. , .

"

This is the bread of aictionthat our fathers ate
in the land of Egypt. Whoever is hungry, let him
come and eat; whoever is in need, let him come
and conduct the Seder of Passover. This year we
are here; next year in the land of Israel. This year
we are slaves; next year we will be free people.
What makes this night dierent
from all other nights?
On all other nightswe eat chametz or
Matzah, but and on this night only Matzah.
On all other nightswe eat any kind of
vegetables, but on this night Maror.
On all other nightswe do not dip even once,
but on this night we do so twice.
On all other nightswe eat sitting upright or
reclining, but on this night we all recline.
9
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Magid -
10
We were slaves to Pharaoh in Egypt, and the
Lord, our God, took us out from there with a
strong hand and with an outstretched arm. If
the Holy One, blessed be He, had not taken our
fathers out of Egypt, then we, our children and
our children's children would have remained en-
slaved to Pharaoh in Egypt. Even if all of us were
wise, all of us understanding, all of us knowing
the Torah, we would still be obligated to discuss
the exodus from Egypt. Everyone who discusses
the exodus from Egypt at length is praiseworthy.
It happened that Rabbi Eliezer, Rabbi Yehoshua,
Rabbi Elazar ben Azaryah, Rabbi Akiva and Rabbi
Tarphonwere reclining at a Seder in B'nei Berak.
They were discussing the exodus from Egypt all
that night, until their students came and told
them: "Our Masters, the time has come for recit-
ing the morning Shema."
Rabbi Eleazar ben Azaryah said: "I am like a
man of seventy years old, yet I did not succeed
in proving that the exodus from Egypt must be
mentioned at night-until Ben Zoma explained
it: "It says (Deut. 16:3), 'That you may remember the
day you left Egypt all the days of your life;' now
'the days of your life' refers to the days, and the
additional word all' indicates the inclusion of
the nights." The sages, however, said: "'The days
of your life' refers to the this world; and 'all' indi-
cates the inclusion of the days of Messiah."

.

,
, .
, ,
. ,

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,

, .
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,
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- , - ,
- . .
. - ,
Uncover the Matzah and say:
Magid
The central focus of the Seder is
the section of Magid. Magid () means
to tell and shares the same root as in
Haggadah () based on Exodus (13:8):
- vehigad'ta l'bincha: "And you
shall tell your children, on that day, saying:
that on account of this the Lord took me
out of Egypt." However, the same Hebrew
root -- has another meaning as well and
that is to bind, join and connect. What is
the connection between telling a story and
joining together? By recounting the story
of the Exodus, we are doing more than
recalling events that occurred long ago.
Telling our story connects one generation
to the next, joining us to our grandparents
and our grandchildren.
Magid -
11
Blessed is the Omnipresent One,
blessed is He.Blessed is He who
gave the Torah to His people
Israel, blessed is He.
The Torah speaks of four children: One is wise,
one is wicked, one is simple and one does not
know how to ask.
The wise one, what does he say?"What are the
testimonies, the statutes and the laws which the
Lord, our God, has commanded you?" (Deut. 6:20)
You, in turn, shall instruct him in the laws of Pass-
over, up to 'one is not to eat any dessert after the
Passover Lamb.'
The wicked one, what does he say? "What is
this service to you?" He says 'to you,' but not to
him. By excluding himself from the community
he has denied that which is fundamental. You,
therefore, blunt his teeth and say to him: "It is be-
cause of this that the Lord did for me when I left
Egypt" (Ex. 13); 'for me' - but not for him; If he had
been there, he would not have been redeemed."
The simple one, what does he say? "What is
this?" Thus you shall say to him: "With a strong
hand the Lord took us out of Egypt, from the
house of slaves." (Ex. 13:14)

, .
, ,
.
"

.
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"
. -
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, . - .
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. "
. ,
Baruch hamakom baruch hu.
Baruch shenatan Torah leamo
Yisrael, baruch hu.
Magid -
12
As for the one who does not know how to ask,
you must initiate him, as it is said: "You shall tell
your child on that day, 'It is because of this that
the Lord did for me when I left Egypt.'" (Ex. 13:8)
One may thinkthat the discussion of the exodus
must be from the rst of the month. The Torah
therefore says, 'On that day.' (Ex. 13:8) 'On that day,'
however, could mean while it is yet daytime; the
Torah therefore says, 'It is because of this.' (Ex. 13:8)
The expression 'because of this' can only be said
when Matzah and Maror are placed before you.
In the beginning our fathers served idols; but
now the Omnipresent One has brought us close
to His service, as it is said: "Joshua said to all the
people: Thus said the Lord, the God of Israel, 'Your
fathers used to live on the other side of the river
- Terach, the father of Abraham and the father of
Nachor, and they served other gods. "And I took
your father Abraham from beyond the river, and
I led him throughout the whole land of Canaan.
I increased his seed and gave him Isaac, and to
Isaac I gave Jacob and Esau. To Esau I gave Mount
Seir to possess it, and Jacob and his sons went
down to Egypt." (Joshua 24:2-4)
. , -
,
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, ,
,
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,
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,
, .
,
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,
,
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. ,
Magid -
13
Blessed is He who keeps His promise to Israel,
blessed is He.For the Holy One, blessed is He, cal-
culated the end of the bondage, in order to do as
He had said to our father Abraham at the "Cov-
enant between the Portions," as it is said: "And He
said to Abraham, 'You shall know that your seed
will be strangers in a land that is not theirs, and
they will enslave them and make them suer, for
four hundred years. But I shall also judge the na-
tion whom they shall serve, and after that they
will come out with great wealth.'" (Genesis 15:13-14)
This is what has stood by our
fathers and us. For not just
one alone has risen against
us to destroy us, but in every
generation they rise against us
to destroy us; and the Holy One,
blessed be He, saves us from
their hand.
Go forth and learnwhat Laban the Aramean wanted
to do to our father Jacob. Pharaoh had issued a decree
against the male children only, but Laban wanted to
uproot everyone - as it is said: "The Aramean wished
to destroy my father; and he [Jacob] went down to
Egypt and sojourned there, few in number; and he
became there a nation - great and mighty and nu-
merous." (Deut. 26:5)
. ,
,

, . ,
,
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.

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. ,

Cover the Matzah, raise the cup of
wine and say:
Put down the wine cup and
uncover the Matzah.
V'hi she-amdah la-avoteinu
v'lanu. Shelo echad bilvad amad
aleinu l'chaloteinu, ela sheb'chol
dor vador om'dim aleinu
l'chaloteinu, v'hakadosh baruch
hu matzilenu miyadam.
Magid -
14
"And he went down to Egypt"- forced by Divine decree.
"And he sojourned there" - this teaches that our
father Jacob did not go down to Egypt to settle,
but only to live there temporarily. Thus it is said,
"They said to Pharaoh, We have come to sojourn
in the land, for there is no pasture for your ser-
vants' ocks because the hunger is severe in the
land of Canaan; and now, please, let your ser-
vants dwell in the land of Goshen." (Gen. 47:4)
"Few in number" - as it is said: "Your fathers
went down to Egypt with seventy persons, and
now, the Lord, your God, has made you as numer-
ous as the stars of heaven." (Deut. 10:22)
"And he became there a nation" - this teaches
that Israel was distinctive there.
"Great, mighty" -as it is said: "And the children
of Israel were fruitful and increased abundantly,
and multiplied and became very, very mighty,
and the land became lled with them." (Ex. 1:7)
"And numerous" - as it is said: "I caused you
to thrive like the plants of the eld, and you in-
creased and grew and became very beautiful
your bosom fashioned and your hair grown long,
but you were naked and bare." (Ezekiel 16:6)
.

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, ,
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,
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,
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, ,
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,
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The Hebrew word for distinctive,
metsuyan () might sound familiar. It is
derived from the same word as Zion (),
teaching us that Gods holy city is not just
a location, it is a way of life. God created a
special place on earth which would be the
ideal incubator for spiritual growth. The
word Zion therefore describes not only
where we live but how we must live.
Distinctive - Metzuyanim
Magid -
15
"The Egyptians treated us badly and they
made us suer, and they put hard work upon
us." (Deut. 26:6)
"The Egyptians treated us badly" -as it is said:
Come, let us act cunningly with the people lest
they multiply and, if there should be a war against
us, they will join our enemies, ght against us
and leave the land." (Ex. 1:10)
"And they made us suer" - as it is said: "They
set taskmasters over the people of Israel to make
them suer with their burdens, and they built stor-
age cities for Pharaoh, Pitom and Ramses." (Ex. 1:11)
"And they put hard work upon us" -as it is said:
"The Egyptians made the children of Israel work
with rigor." (Ex. 1:13)
"And we cried out to the Lord, the God of our
fathers, and the Lord heard our voice and saw
our suering, our labor and our oppression."
(Deut. 26:8)
"And we cried out to the Lord, the God of our
fathers" - as it is said: "During that long period,
the king of Egypt died; and the children of Israel
groaned because of the servitude, and they cried
out. And their cry for help from their servitude
rose up to God." (Ex. 2:23)

.
,
,
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.
. .
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.

.
,
,
.
The Hebrew word for bad here
also contains the exact opposite meaning,
friendship. The Haggadah is making a
subtle observation and describing the
origins of Hebrew slavery. At rst the
Egyptians befriended the Jews and only
gradually did they begin to institute
discriminatory laws, persecution and nally
slavery but it started with friendship. This
pattern has repeated itself throughout
Jewish history where a host nation invites
Jews in and oers protection, but as the
generations go on, the hospitality runs
out and anti-Semitism begins to appear.
The pattern always follows Genesis (12:3)
"Those who bless you will be blessed and
those who curse you will be cursed." As soon
as the host country begins to curse the Jews
through discrimination and persecution, its
days are numbered and it soon follows the
trajectory established rst by the Egyptians:
from a major world empire to a historical
footnote.
Egyptians treated us badly
Magid -
16
"And the Lord heard our voice" -as it said: "And
God heard their groaning, and God remembered
His covenant with Abraham, Isaac and Jacob."
(Ex. 2:24)
"And he saw our suering" -this refers to the sep-
aration of husband and wife, as it is said: "God saw
the children of Israel and God took note." (Ex. 2:25)
"Our labor" -this refers to the "children," as it says,
"Every boy that is born, you shall throw into the
river and every girl you shall keep alive." (Ex. 1:22)
"And our oppression" - this refers to the pres-
sure, as it is said: "I have seen the oppression with
which the Egyptians oppress them." (Ex. 3:9)
"The Lord took as out of Egypt with a strong
hand and an outstretched arm, and with a
great manifestation, and with signs and won-
ders." (Deut. 26:8)
"The Lord took us out of Egypt" - not through
an angel, not through a seraph and not through
a messenger. The Holy One, blessed be He, did
it in His glory by Himself. Thus it is said:"In that
night I will pass through the land of Egypt, and
I will smite every rst-born in the land of Egypt,
from man to beast, and I will carry out judgments
against all the gods of Egypt, I the Lord." (Ex. 12:12)
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,
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,
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.
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. ,
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,
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,
,
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Magid -
17
"I will pass through the land of Egypt" - I and
not an angel;
"And I will smite every rst-born in the land of
Egypt" -I and not a seraph;
"And I will carry out judgments against all the
gods of Egypt" -I and not a messenger;
"I - the Lord" -it is I, and none other.
"With a strong hand" - this refers to the pes-
tilence as it says, "Behold, the hand of the Lord
will be upon your livestock in the eld, upon the
horses, the donkeys, the camels, the herds and
the ocks, a very severe pestilence." (Ex. 9:3)
"And with an outstretched arm" -this refers to
the sword, as it says, "His sword was drawn, in his
hand, stretched out over Jerusalem." (I Chronicles
21:16)
"And with a great manifestation" -this refers to
the revelation of the Divine Presence, as it says,
"Has any God ever tried to take for himself a na-
tion from the midst of another nation, with trials,
signs and wonders, with war and with a strong
hand and an outstretched arm, and with great
manifestations, like all that the Lord your God,
did for you in Egypt before your eyes." (Deut. 4:34)

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. ,
, , ,
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. ,
. ,
. ,

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, ,
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There are many mystical names
of God which have dierent nuances and
associations. We often refer to His Presence
as the - she-khee-NA which comes
from the word - sha-KHEN, meaning
a close neighbor, alluding to our close,
personal relationship with the Almighty.
Names of God
Magid -
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"And with signs" - this refers to the sta, as it
says, "Take into your hand this sta with which
you shall perform the signs." (Ex. 4:17)
"And wonders" - this refers to the blood, as it
says, "And I shall show wonders in heaven and on
earth. (Joel 3:3)
Blood , and re, and pillars of smoke
Another explanation: "Strong hand" indicates
two plagues; "Outstretched arm," another two;
"Great manifestation," another two; "Signs,"
another two; and "Wonders," another two.
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Spill three drops of wine and say:
We spill a drop of wine to
symbolically empty our cup and even
shed a tear for the suering experienced
by the Egyptians. We are taught not to
rejoice at the downfall of our enemy, but
to emphasize with universal feelings of
sympathy and compassion. Our national
experience of slavery taught us to love and
care for all of Gods children. The Torah puts
it all into perspective for us, "You shall not
abhor an Egyptian, for you were strangers
in their land." (Deut. 23:8)
Spilling Wine
Magid -
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These are the Ten Plagues which the Holy One,
blessed be He, brought upon the Egyptians,
namely as follows:

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At the mention of each plague,
spill a drop of wine.
Dohm
Tzfardaya
Kinim
Arove
Dever
Shekheen
Barad
Arbeh
Choshech
Makat Bechorot
Blood
Frogs
Lice
Wild Beasts
Pestilence
Boils
Hail
Locust
Darkness
Death of the Firstborn
Rabbi Yehudah referred to them with an
abbreviation:
DeTzaKh
ADaSh
BeAhKhaV
Magid -
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Rabbi Yossi the Gallilean said:How do you know
that the Egyptians were stricken by ten plagues
in Egypt, and then were struck by fty plagues
at the sea?
In Egypt it says of them, "The magicians said to
Pharaoh 'This is the nger of God.' (Ex. 8:15) At the
sea it says, "Israel saw the great hand that the
Lord laid against Egypt; and the people feared
the Lord, and they believed in the Lord and in
His servant Moses." (Ex. 14:31) Now, how often were
they smitten by 'the nger'?Ten plagues. Thus
you must concludethat in Egypt they were smit-
ten by ten plagues, and at the sea they were
smitten by fty plagues.
Rabbi Eliezer said: How do we know that each
individual plague which the Holy One, blessed
be He, brought upon the Egyptians in Egypt
consisted of four plagues? For it is said: "He
sent against them His erce anger, fury, and
indignation, and trouble, a discharge of mes-
sengers of evil" (Psalms 78:49): 'Fury,' is one; 'Indig-
nation,' makes two; 'Trouble,' makes three; 'Dis-
charge of messengers of evil,' makes four. Thus
you must now saythat in Egypt they were struck
by forty plagues, and at the sea they were strick-
en by two hundred plagues.
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Rabbi Akiva said: How do we know that each
individual plague which the Holy One, blessed
be He, brought upon the Egyptians in Egypt
consisted of ve plagues? For it is said: "He
sent against them his erce anger, fury, and
indignation, and trouble, a discharge of mes-
sengers of evil": "His erce anger," is one; "fury,"
makes two; "indignation," makes three; "trou-
ble," makes four; "discharge of messengers of
evil," makes ve. Thus you must now say that in
Egypt they were struck by fty plagues, and at
the sea they were stricken by two hundred and
fty plagues.
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Ilu hotzianu mimitzrayim, v'lo asah vahem
sh'fatim, DAYENU!
Ilu vahem sh'fatim, v'lo asah veloheihem,
DAYENU!
Ilu asah veloheihem, v'lo harag et bechoreihem,
DAYENU!
Ilu harag et bechoreihem, v'lo natan lanu et
mamonam, DAYENU!

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The Hebrew word Dayenu loosely
means It would have been enough for us to say
thanks.' Here is a modern twist on an ancient
song (feel free to add your own verses):
If we had returned to Israel after
two thousand years and had not
established the State of Israel Dayenu!
If we had established the State of Israel and
had not made the desert bloom Dayenu!
If we had made the desert bloom and had not ab-
sorbed millions of Jewish immigrants Dayenu!
If we had absorbed millions of Jewish
immigrants and had not revived
the Hebrew language Dayenu!
If we had revived the Hebrew language and
had not developed innovative technologies
which benet the entire world Dayenu!
Dayenu!
How many levels of favorshas
the Omnipresent One bestowed
upon us!
If He had brought us out from Egypt,and had not
carried out judgments against them. Dayenu!
If He had carried out judgments against
them,and not against their idols. Dayenu!
If He had destroyed their idols,and had not smit-
ten their rstborn sons. Dayenu!
If He had smitten their rstborn sons, and had
not given us their wealth. Dayenu!
Magid -
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If He had given us their wealth,and had not split
the sea for us. Dayenu!
If He had split the sea for us,and had not taken us
through it on dry land. Dayenu!
If He had taken us through the sea on dry
land,and had not drowned our oppressors in it.
Dayenu!
If He had drowned our oppressors in it,and had
not supplied our needs in the desert for forty
years. Dayenu!
If He had supplied our needs in the desert for for-
ty years,and had not fed us the manna. Dayenu!
If He had fed us the manna,and had not given us
the Shabbat. Dayenu!
If He had given us the Shabbat, and had not
brought us before Mount Sinai. Dayenu!
If He had brought us before Mount Sinai,and had
not given us the Torah. Dayenu!
If He had given us the Torah,and had not brought
us into the land of Israel. Dayenu!
If He had brought us into the land of Israel, and
had not built for us the Chosen House. Dayenu!
Thus how much more so should we be grateful
to the Omnipresent Onefor the doubled and re-
doubled goodness that He has bestowed upon
us; for He has brought us out of Egypt, and car-
ried out judgments against them, and against
their idols, and smote their rst-born, and gave us
Ilu natan lanu et mamonam, v'lo kara lanu et
hayam, DAYENU!
Ilu kara lanu et hayam, v'lo he-eviranu b'tocho
becharavah, DAYENU!
Ilu he-eviranu b'tocho becharavah, v'lo sipek
tzorkenu bamidbar arba-im shanah, DAYENU!
Ilu sipek tzorkenu bamidbar arba-im shanah, v'lo
he-echilanu et ha-man, DAYENU!
Ilu he-echilanu et ha-man, v'lo natan lanu et
hashabbat, DAYENU!
Ilu natan lanu et hashabbat, v'lo kei-r'vanu lifnei
har sinai, DAYENU!
Ilu kei-r'vanu lifnei har sinai, v'lo natan lanu et
hatorah, DAYENU!
Ilu natan lanu et hatorah, v'lo hichnisanu l'eretz
yisrael, DAYENU!
Ilu hichnisanu l'eretz yisrael, v'lo banah lanu et beit
habechirah DAYENU!
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their wealth, and split the sea for us, and took us
through it on dry land, and drowned our oppres-
sors in it, and supplied our needs in the desert for
forty years, and fed us the manna, and gave us
the Shabbat, and brought us before Mount Sinai,
and gave us the Torah, and brought us into the
land of Israel and built for us the Chosen House
to atone for all our sins.
Rabban Gamliel used to say: Whoever does not
discuss the following three things on Passover
has not fullled his duty, namely:
The Passover Lamb,
The Matzah,
and the Bitter Herbs.
The Passover Lamb that our fathers ate during
the time of theTemple - for what reason did they
do so? Because the Omnipresent passed over
our fathers' houses in Egypt, as it says, "You shall
say, It is a Passover-oering to the Lord, because
He passed over the houses of the children of Is-
rael in Egypt when He struck the Egyptians with
a plague, and He saved our houses. And the peo-
ple bowed and prostrated themselves." (Ex. 12:27)
This Matzah that we eat for what reason? Be-
cause the dough of our fathers did not have time
to become leavened before the King of the kings
We dont automatically recognize
the two words in "Passover" but the holiday
name is really a combination referring to
when God "passed over" the Jewish homes
before the Exodus from Egypt. The Hebrew
word is Pesach and is used not only in
Exodus (12:23) when God "passed over",
but in Isaiah (31:5) where God promises
to guard Jerusalem from all harm, "Like
ying birds, so will God protect Jerusalem,
protecting and rescuing, passing over
(pasoakh) and delivering."
Pass-Over
Raise the Matzah and say:
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of kings, the Holy One, blessed be He, revealed
Himself to them and redeemed them. Thus it is
said:"They baked Matzah-cakes from the dough
that they had brought out of Egypt, because it
was not leavened; for they had been driven out
of Egypt and could not delay, and they had also
not prepared any other provisions." (Ex. 12:39)
This Bitter Herb that we eat for what reason?Be-
cause the Egyptians embittered our fathers' lives
in Egypt, as it is said: "They made their lives bitter
with hard service, with mortar and with bricks,
and with all manner of service in the eld; all
their service which they made them serve with
rigor." (Ex. 1:14)
In every generation a person is obligated to
regard himself as if he had come out of Egypt,
as it is said: "You shall tell your child on that day,
it is because of this that the Lord did for me when
I left Egypt." (Ex. 13:8) The Holy One, blessed be He,
redeemed not only our fathers from Egypt, but
He redeemed also us with them, as it is said: "It
was us that He brought out from there, so that He
might bring us to give us the land that He swore
to our ancestors." (Deut. 6:23)
Thus it is our duty to thank, to laud, to praise, to
glorify, to exalt, to adore, to bless, to elevate and
to honor the One who did all these miracles for
Raise the Bitter Herbs and say:
I was a slave in Egypt. I received the
Torah at Mount Sinai. Together with Joshua
and Elijah, I crossed the Jordan River. I entered
Jerusalem with David, was exiled from it with
Zedekiah, and did not forget it by the rivers of
Babylon. When the Lord returned the captives
of Zion, I dreamed among the builders of its
ramparts. I fought the Romans and was banished
from Spain. I was bound to the stake in Mainz.
I studied Torah in Yemen and lost my family in
Kishinev. I was incinerated in Treblinka, rebelled
in Warsaw, and emigrated to the Land of Israel,
the country when I had been exiled and where I
had been born, from which I come and to which
I return. I am a wandering Jew who follows in the
footsteps of his forebears, and just as I escorted
them there and then, so do my forebears
accompany me and stand here with me today.
- Israeli President Ezer Weizmans remarks to the
German Bundestag in 1996
In Every Generation
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Magid -
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our fathers and for us. He took us from slavery to
freedom, from sorrow to joy, and from mourning
to festivity, and from deep darkness to great light
and from bondage to redemption. Let us there-
fore recite before Him Halleluyah, Praise God.
Halleluyah - Praise God, oer praise, you ser-
vants of the Lord; praise the Name of the Lord.
May the Lord's Name be blessed from now and
to all eternity. From the rising of the sun to its set-
ting, the Lord's Name is praised. The Lord is high
above all nations, His glory is over the heavens.
Who is like the Lord, our God, who dwells on high
yet looks down so low upon heaven and earth. He
raises the poor from the dust, He lifts the needy
from the dunghill, to seat them with nobles, with
the nobles of His people. He restores the barren
woman to the house, into a joyful mother of chil-
dren. Halleluyah - praise God. (Psalm 113)
When Israel went out of Egypt, the House of Ja-
cob from a people of a foreign language, Judah
became His holy one, Israel His dominion. The
sea saw and ed, the Jordan turned backward.
The mountains skipped like rams, the hills like
young sheep. What is with you, O sea, that you
ee; Jordan, that you turn backward? Mountains,
why do you skip like rams; hills, like a pool of wa-
ter, the int-stone into a spring of water. (Psalm 114)
B'Tzeit Yisrael miMizrayim beit ya-akov be'am
loez. Hayita yehuda l'kodsho yisrael mamshelotav.
Ha-yam ra-ah va'yanos ha-yarden yisov l'akhor. He-
harim rakdo khe'elim g'va-ot kivnei tzon. Mah l'cha
hayam ki tanus hayarden tisov l'achor. Heharim
tirk'du ch'eilim g'va-ot kivnei tzon. Milifnei adon
chuli aretz milifnei Eloah ya-akov. Hahofchi hatzur
agam mayim chalamish l'maino mayim.
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Magid -
Blessed are You, God, our God, King of the
universe, who has redeemed us and redeemed
our fathers from Egypt, and enabled us to attain
this night to eat Matzah and Maror. So too, God,
our God and God of our fathers, enable us to
attain other holidays and festivals that will come
to us in peace with happiness in the rebuilding of
Your city, and with rejoicing in Your service. There
may we be able to eat of the oerings and the
Passover Lamb whose blood shall be sprinkled on
the wall of Your altar for acceptance; and we shall
thank You with a new song for our redemption
and for the deliverance of our souls. Blessed are
You, God, who redeemed Israel.
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Raise the cup, recite the following
and drink while leaning to the left
as a sign of freedom.

Rachtzah
Blessed are You, Lord, our God, King of the
universe, who has sanctied us with His
commandments and commanded us concerning
the washing of the hands.

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The hands are washed with a
blessing. One should not speak
until after making the next two
blessings and eating the Matzah.
Baruch atah Adonai Eloheinu
melech haolam, borei p'ri
hagafen.
Baruch atah Adonai Eloheinu melech haolam, asher
kidshanu b'mitzvotav v'tzivanu al netilat yadayim.
26
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Magid - / Rachtzah -
Motzi
universe, who brings forth bread from the earth.

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Take all three matzot and say:
Release the bottom Matzah and
say:
Eat a piece of the upper and middle Matzah
while reclining to the left.
Maror
the eating of Maror.

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Take some Bitter Herbs, dip into
haroset and say before eating
without reclining.
Baruch atah Adonai Eloheinu melech haolam,
asher kidshanu b'mitzvotav v'tzivanu al achilat
Maror.
Baruch atah Adonai Eloheinu melech haolam,
hamotzi lechem min ha'aretz.
Baruch atah Adonai Eloheinu melech haolam, asher
kidshanu b'mitzvotav v'tzivanu al achilat Matzah.

Matza
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the eating of Matzah.
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Motzi - / Matzah - / Maror -
Korech
This is what Hillel would do at the time of the
Temple; He would combine the Passover Lamb,
Matzah and Bitter Herbs and eat them together,
as it says, "They shall eat it with Matzah and Bitter
Herbs." (Num. 9:11)

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Take the bottom Matzah and make
a sandwich with Bitter Herbs and
haroset and say while reclining to
the left:
Shulchan Orech

They tried to kill us,
but God saved us... So, lets eat!
Tzafun
After the meal is over, the
Akoman is eaten as dessert while
leaning to your left.
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Korech - / Shulchan Orech - / Tzafun -
Barech
A Song of Ascents. When the Lord will return
the exiles of Zion, we will have been like dream-
ers. Then our mouth will be lled with laughter,
and our tongue with joyous song. Then will they
say among the nations, "The Lord has done great
things for these." The Lord has done great things
for us, we were joyful. Lord, return our exiles as
streams in the Negev. Those who sow in tears will
reap with joyous song. He goes along weeping,
carrying the bag of seed; he will surely come back
with joyous song, carrying his sheaves. (Psalm 126)
When three or more men are present, the Grace is
preceded by the following introduction:
Leader: Gentlemen, let us say Grace.
Response: May the Name of the Lord be blessed
from now and forever.
Leader: With the permission of all present, let us
bless He of whose bounty we have eaten.
Response: Blessed be He of whose bounty we
have eaten.
Leader: Blessed be He of whose bounty we have
eaten.
All: Blessed be His Name always, forever and ever.

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Fill the third cup of wine and say
the Grace after Meals.
Grace After Meals
Shir hama-alot. B'shuv Adonai et shivat tzi-
yon hayinu k'cholmim. Az yimalei s'chok pinu
ul'shoneinu rinah. Az yomru vagoyim higdil Ado-
nai la-asot im eileh. Higdil Adonai la-asot imanu,
hayinu s'meichim. Shnuvah Adonai et sh'vitenu ka-
akim banegev. Hazorim b'dimah b'rinah yiktzoru.
Haloch yeilech uvachoh, nosei meshech hazara, bo
yavo (yavo) v'rinah, nosei alumotav.
When three or more men are present, the Grace is pre-
ceded by the following introduction:
Leader: Rabotai n'varech.
Response: Y'hi shem Adonai m'vorach meiatah v'ad
olam.
Leader: Y'hi shem Adonai m'vorach meiatah v'ad
olam. Birshut rabotai n'vareich (if 10 or more, add:
Eloheinu) she-achalnu mishelo.
Response: Baruch (Eloheinu) she-achalnu mishelo
uvtuvo chayinu.
Leader: Baruch (Eloehinu) she-achalnu mishelo uv-
tuvo chayinu.
All: Baruch hu uvaruch sh'mo.
29
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Barech -
30
Everyone sings together:
universe, who, in His goodness, feeds the whole
world with grace, with kindness and with mercy.
He gives food to all esh, for His kindness is ev-
erlasting. Through His great goodness to us con-
tinuously we do not lack food, and may we never
lack it, for the sake of His great Name. For He is a
benevolent God who feeds and sustains all, does
good to all, and prepares food for all His creatures
whom He has created, as it is said: You open Your
hand and satisfy the desire of every living thing.
Blessed are You Lord, who provides food for all.
We thank You, Lord, our God, for having given
as a heritage to our fathers a precious, good and
spacious land; for having brought us out, Lord
our God, from the land of Egypt and redeemed
us from the house of slaves; for Your covenant
which You have sealed in our esh; for Your To-
rah which You have taught us; for Your statutes
which You have made known to us; for the life,
favor and kindness which You have graciously
bestowed upon us; and for the food we eat with
which You constantly feed and sustain us every
day, at all times, and at every hour.
For all this, Lord our God,we thank You and bless
You. May Your Name be blessed by the mouth of
every living being, constantly and forever. As it is
written: When you have eaten and are satiated,
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Everyone sings together:
Baruch atah Adonai Eloheinu melech ha-olam,
hazan et ha-olam kulo b'tuvo, b'chein b'chesed
uvrachamim. Hu notein lechem l'chol basar ki
l'olam chasdo, uv'tuvo hagadol tamid lo chasar
lanu v'al yechsar lanu mazon l'olam va-ed, ba-avur
sh'mo hagadol, ki hu zan umfarnes la-kol umeitiv
lakol umeichin mazon l'chol b'riyotav asher bara.
Baruch atah Adonai, hazan et hakol.
Barech -
31
you shall bless the Lord your God, for the good
land which He has given you. Blessed are You,
Lord, for the land and for the food.
Have mercy, Lord our God, upon Israel Your
people, upon Jerusalem Your city, upon Zion
the abode of Your glory, upon the kingship of
the house of David Your anointed, and upon the
great and holy House which is called by Your
Name. Our God, our Father, Our Shepherd, feed
us, sustain us, nourish us and give us comfort;
and speedily, Lord our God, grant us relief from
all our aictions. Lord, our God, please do not
make us dependent upon the gifts of mortal men
nor upon their loans, but only upon Your full,
open, holy and generous hand, that we may not
be shamed or disgraced forever and ever.
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On Shabbat add:
May it please You, God, our God, to strengthen
us through Your commandments, and through
the precept of the Seventh Day, this great and
holy Shabbat. For this day is great and holy be-
fore You, to refrain from work and to rest thereon
with love, in accordance with the commandment
of Your will. In Your will, God, our God, bestow
upon us tranquility, that there shall be no trou-
ble, sadness or grief on the day of our rest. God,
our God, let us see the consolation of Zion Your
city, and the rebuilding of Jerusalem Your holy
city, for You are the Master of all salvations and
the Master of all consolations.
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Barech -
32
Our God and God of our fathers, may there
ascend, come and reach, be seen and accepted,
heard, recalled and remembered before You,
the remembrance and recollection of us, the re-
membrance of our fathers, the remembrance of
Messiah the son of David Your servant, the re-
membrance of Jerusalem Your holy city, and the
remembrance of all Your people the House of Is-
rael, for deliverance, well-being, grace, kindness,
mercy, good life and peace, on this day of the
Festival of Matzot, on this Festival of holy convo-
cation. Remember us on this day, Lord, our God,
for good; recollect us on this day for blessing;
help us on this day for good life. With the promise
of deliverance and compassion, spare us and be
gracious to us; have mercy upon us and deliver
us; for our eyes are directed to You, for You, God,
are a gracious and merciful King.
Rebuild Jerusalemthe holy city
speedily in our days. Blessed
are You, Lord, who in His mercy
rebuilds Jerusalem. Amen.
Blessed are You, Lord, our God,King of the uni-
verse, benevolent God, our Father, our King, our
Might, our Creator, our Redeemer, our Maker, our
Holy One, the Holy One of Jacob, our Shepherd,
the Shepherd of Israel, the King who is good and
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The name Jerusalem -
- contains the word Shalom , the
Hebrew word for Peace.' The worlds holiest
city, Jerusalem - - has the word
at its core which explains why the
Temple was constructed in a very special
manner: "hammers, chisels or any iron
instruments were not heard in the Temple
when it was being built" (I Kings 6:7). No
instruments of war or violence were not
used so that peace would be built into the
very foundation of Jerusalems holy Temple.
Jerusalem is meant to be the source for all
peace on earth, for when Jerusalem is at
peace, the whole world is at peace.
Jerusalem = Peace
Barech -
33
does good to all, each and every day. He has done
good for us, He does good for us, and He will do
good for us; He has bestowed, He bestows, and
He will forever bestow upon us grace, kindness
and mercy, relief, salvation and success, blessing
and help, consolation, sustenance and nourish-
ment, compassion, life, peace and all goodness;
and may He never cause us to lack any good.
May the Merciful Onereign over us forever and
ever.
May the Merciful Onebe blessed in heaven and
on earth.
May the Merciful Onebe praised for all genera-
tions, and be gloried in us forever and all eter-
nity, and honored in us forever and ever.
May the Merciful Onesustain us with honor.
May the Merciful One break the yoke of exile
from our neck and may He lead us upright to our
land.
May the Merciful One send abundant blessing
into this house and upon this table at which we
have eaten.
May the Merciful Onesend us Elijah the Proph-
et may he be remembered for good and may he
bring us good tidings, salvation and consolation.
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The Hebrew word for mercy, /
ra-chem isnt only an adjective, its also a
noun that means womb /re-chem
because a mother has a natural love for her
ospring. Gods mercy towards us is like the
instinctively tender and warm love that a
mother has for her child.
The Merciful One
Barech -
34
On Shabbat add:
May the Merciful One cause us to inherit that
day which will be all Shabbat and rest for life ev-
erlasting.
.

.
May the Merciful Onebless my father, my teach-
er, the master of this house, and my mother, my
teacher, the mistress of this house; them, their
household, their children, and all that is theirs; us,
and all that is ours. Just as He blessed our forefa-
thers, Abraham, Isaac and Jacob, "in everything,"
"from everything," with "everything," so may He
bless all of us (the children of the Covenant) to-
gether with a perfect blessing, and let us say,
Amen.
From On High, may there be invoked upon him
and upon us such merit which will bring a safe-
guarding of peace. May we receive blessing from
the Lord and just kindness from the God of our
salvation, and may we nd grace and good un-
derstanding in the eyes of God and man.

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,
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May the Merciful One cause us to inherit that
day which is all good, that eternal day, the day
where the righteous will sit with crowns upon
their heads basking in the splendor of God's Pres-
ence, and may our portion be amongst them.
May the Merciful One grant us the privilege of
reaching the days of the Messiah and the life of
the World to Come.
,
,
,
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If you rearrange the Hebrew
letters of the word for Messiah, , you
get / yee-sa-makh, he will rejoice.
With the arrival of the Moshiach (Messiah),
the whole world will nally be at peace,
God will be universally recognized and true
happiness will come to the entire world.
Messiah
Barech -
35
He is a tower of salvation to His king, and be-
stows kindness upon His anointed, to David and
his descendants forever. He who makes peace in
His heights, may He make peace for us and for all
Israel; and say, Amen.
Fear the Lord, you His holy ones, for those who
fear Him suer no want. Young lions are in need
and go hungry, but those who seek the Lord shall
not lack any good. Give thanks to the Lord for He
is good, for His kindness is everlasting. You open
Your hand and satisfy the desire of every living
thing. Blessed is the man who trusts in the Lord,
and the Lord will be his trust.
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Recite the blessing for the wine,
and drink the third cup while
leaning to the left:
The fourth cup is poured and the door is
opened. Say the following:
hagafen.
An alternative passage from a 1521 manuscript:
Pour out your love on the nations who know
You and on kingdoms who call Your name. For
the good which they do for the seed of Jacob.
And they shield Your people Israel from their
enemies. May they merit to see the good of Your
chosen and to rejoice in the joy of Your nation.
Love over Hate
Pour out Your wrathupon the nations that do not
acknowledge You, and upon the kingdoms that do
not call upon Your Name. For they have devoured
Jacob and laid waste his habitation. (Psalms 79:6,7) Pour
out Your indignation upon them, and let the wrath
of Your anger overtake them. (Psalms 69:25) Pursue
them with anger, and destroy them from beneath
the heavens of the Lord. (Lam. 3:66)

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.
Barech -
Hallel
Not to us, Lord, not to us, but to Your Name give
glory, for the sake of Your kindness and Your truth.
Why should the nations say, "Where, now, is their
God?" Our God is in heaven, whatever He desires,
He does. Their idols are of silver and gold, the prod-
uct of human hands: they have a mouth, but can-
not speak; they have eyes, but cannot see; they have
ears, but cannot hear; they have a nose, but cannot
smell; their hands cannot feel; their feet cannot
walk; they can make no sound with their throat. Like
them should be their makers, everyone that trusts
in them. Israel, trust in the Lord. He is their help and
their shield. House of Aaron, trust in the Lord. He is
their help and their shield. You who fear the Lord,
trust in the Lord. He is their help and their shield.
The Lord, mindful of us, will bless. He will bless the
House of Israel; He will bless the House of Aaron;
He will bless those who fear the Lord, the small with
the great. May the Lord increase blessing upon you,
upon you and upon your children. You are blessed
unto the Lord, the Maker of heaven and earth. The
heavens are the heavens of the Lord, but the earth
He gave to the children of man. The dead do not
praise God, nor do those that go down into the si-
lence of the grave. But we will bless God, from now
to eternity. Halleluyah Praise God. (Ps. 115)

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Throughout the Bible, the Jewish
people are known by the name Yisrael.The
name Israel / refers to both the
Land and the People and contains great
insights. It begins with the smallest letter
of the Hebrew alphabet - - and concludes
with the largest letter - . This contrast
alludes to both its humble origins as well
as its glorious destiny. Additionally, the
name Israel / contains an acronym
for every one of our spiritual ancestors,
the three Patriarchs - Abraham, Isaac, and
Jacob, and the Four Matriarchs - Sarah,
Rebecca, Rachel, and Leah:
Yod = Yaakov, Yizhak;
Shin = Sarah;
Resh = Rachel, Rivkah;
Alef = Avraham;
Lamed = Leah.
Israel
36
www.israel365.co.il
Hallel -
37
I love the Lord, because He hears my voice, my
prayers. For He turned His ear to me; all my days
I will call upon Him. The pangs of death encom-
passed me, and the agonies of the grave came
upon me, trouble and sorrow I encounter and I
call u upon the Name of the Lord: Please, Lord,
deliver my soul. The Lord is gracious and just, our
God is compassionate. The Lord watches over
the simpletons; I was brought low and He saved
me. Return, my soul, to your rest, for the Lord
has dealt kindly with you. For You have delivered
my soul from death, my eyes from tears, my foot
from stumbling. I will walk before the Lord in the
lands of the living. I had faith even when I said,
"I am greatly aicted;" even when I said in my
haste, "All men are deceitful."
What can I repay the Lord for all His kindness to
me?I will raise the cup of salvation and call upon
the Name of the Lord. I will pay my vows to the
Lord in the presence of all His people. Precious
in the eyes of the Lord is the death of His pious
ones. I thank you, Lord, for I am Your servant. I am
Your servant the son of Your handmaid, You have
loosened my bonds. To You I will bring an oer-
ing of thanksgiving, and I will call upon the Name
of the Lord. I will pay my vows to the Lord in the
presence of all His people, in the courtyards of
the House of the Lord, in the midst of Jerusalem.
Halleluyah Praise God. (Ps. 116)
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Hallel -
38
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Hal'lu et Adonai, kol goyim shab'chuhu kol ha-
umim. Ki gavar aleinu chasdo, ve-emet Adonai
l'olam, Hal'luyah.
Hodu l'Adonai ki tov, ki l'olam chasdo.
Yomar na yisrael, ki l'olam chasdo.
Yomru na veit aharon, ki l'olam chasdo.
Yomru na yirei Adonai, ki l'olam chasdo.
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. ,
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The Hebrew word for connes
-- is closely related to the word for
Egypt - meetz-ra-YEEM. On a mystical
level, Egypt symbolizes the agonizing straits
that constrict us. Each of us occasionally
nds ourselves trapped, sometimes for
physical reasons, such as poverty or illness
and sometimes for psychological reasons,
such as depression or despair. Passover is
the festival of hope and faith, teaching us
that the Almighty saves us from the narrow
connes.
Praise the Lord, all nations. Extol Him, all peo-
ples. For His kindness was mighty over us, and
the truth of the Lord is everlasting. Halleluyah
Praise God. (Ps. 117)
Give thanks to the Lord,for He is good, for His
kindness is everlasting.
Let Israel sayit, for His kindness is everlasting.
Let the House of Aaron sayit, for His kindness
is everlasting.
Let those who fear the Lord sayit, for His kind-
ness is everlasting. (Ps. 118)
Out of narrow connes I called to God; God
answered me with abounding relief. The Lord is
with me, I will not fear what can man do to me?
The Lord is with me, through my helpers, and I
can face my enemies. It is better to rely on the
Lord, than to trust in man. It is better to rely on
the Lord, than to trust in nobles. All nations sur-
round me, but I cut them down in the Name of
the Lord. They surrounded me, they encom-
passed me, but I cut them down in the Name of
the Lord. They surrounded me like bees, yet they
are extinguished like a re of thorns; I cut them
down in the Name of the Lord. My foes pushed
me again and again to fall, but the Lord helped
me. God is my strength and song, and this has been my salvation. The sound of joyous song and sal-
vation is in the tents of the righteous: "The right hand of the Lord performs deeds of valor. The right
hand of the Lord is exalted; the right hand of the Lord performs deeds of valor." I shall not die, but I
shall live and relate the deeds of God. God has chastised me, but He did not give me over to death.
Narrow Connes
Hallel -
39
Open for me the gates of righteousness; I will en-
ter them and give thanks to God.
This is the gate of the Lord, the righteous will en-
ter it.
I thank You for You have answered me, and You
have been a help to me. (x2)
The stone scorned by the builders has become
the main cornerstone. (x2)
This was indeed from the Lord,it is wondrous in
our eyes. (x2)
This day the Lord has made, let us be glad and
rejoice on it. (x2)
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Ana Adonai hoshiah na!
Ana Adonai hoshiah na!
Ana Adonai hatzlichah na!
Ana Adonai hatzlichah na!
Pitchu li sha'arei tzedek, avoh va'am odeh yah.
Ze ha-sha'ar l'Adonai, tzaddikim yavoh u'voh.
Od'cha ki anitani, vat'hi lishuah.
Od'cha ki anitani, vat'hi lishuah.
Even ma-asu habonim, haitah l'rosh pinah.
Even ma-asu habonim, haitah l'rosh pinah.
Me-et Adonai haitah zot, hi niat b'eineinu.
Me-et Adonai haitah zot, hi niat b'eineinu.
Zeh hayom asah Adona, nagilah v'nism'chah bo.
Zeh hayom asah Adona, nagilah v'nism'chah bo.

O Lord, please help us!
O Lord, please help us!
O Lord, please grant us success!
O Lord, please grant us success!
Hallel -
40
Blessed is he who comes in the Name of the Lord;we bless you from
the House of the Lord. (x2)
The Lord is Almighty, He gave us light;
Bind the oering until you bring it to the horns of the altar. (x2)
You are my God and I will thank You; my God, I will exalt You. (x2)
Give thanks to God, for He is good, His kindness is everlasting. (x2)
(Ps. 118)
Lord, our God, all Your works shall praise You;Your pious ones, the righ-
teous who do Your will, and all Your people, the House of Israel, with joyous
song will thank and bless, laud and glorify, exalt and adore, sanctify and
proclaim the sovereignty of Your Name, our King. For it is good to thank
You, and betting to sing to Your Name, for from the beginning to the end
of the world You are Almighty God.
Halleluyah. Praise the name of the Lord; give praise, you servants of the Lord,
You that stand in the house of the Lord, in the courts of the house of our God.
Praise the Lord, for the Lord is good; sing praises unto His name, for it is pleasant.
For the Lord has chosen Jacob unto Himself, and Israel for His own treasure.
For I know that the Lord is great, and that our Lord is above all gods.
Whatever pleases the Lord, that has He done, in heaven and in earth, in the seas
and in all deeps;
Who cause the vapors to ascend from the ends of the earth; He makes light-
ning for the rain; He brings forth the wind out of His treasuries.
Who smote the rst-born of Egypt, both of man and beast.
He sent signs and wonders into the midst of you, O Egypt, upon Pharaoh, and
upon all his servants.

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Hallel -
41
Who smote many nations, and slew mighty kings:
Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of
Canaan;
And gave their land for a heritage, a heritage unto Israel His people.
O Lord, Your name endures forever; Your memorial, O Lord, throughout all
generations.
For the Lord will judge His people, and repent Himself for His servants.
The idols of the nations are silver and gold, the work of men's hands.
They have mouths, but they don't speak; they have eyes, but they don't see;
They have ears, but they do not hear; neither is there any breath in their mouths.
They that make them shall be like unto them; every one that trusts in them.
House of Israel, bless the Lord; House of Aaron, bless the Lord;
House of Levi, bless the Lord; you that fear the Lord, bless the Lord.
Blessed be the Lord out of Zion, who dwells in Jerusalem. Halleluyah. (Psalm 135)
Give thanks to the Lord, for He is good - for His kindness is everlasting;
Give thanks to the God of gods - for His kindness is everlasting;
Give thanks to the Lord of lords - for His kindness is everlasting;
Who alone does great wonders - for His kindness is everlasting;
Who made the heavenswith understanding -
for His kindness is everlasting;
Who stretched out the earthabove the waters -
Who made the great lights - for His kindness is everlasting;
The sun, to rule by day - for His kindness is everlasting;
The moon and stars,to rule by night - for His kindness is everlasting;
Who struck Egypt through their rst-born - for His kindness is everlasting;
And brought Israel out of their midst - for His kindness is everlasting;
With a strong handand with an outstretched arm -
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Hallel -
42
Who split the Sea of Reedsinto sections - for His kindness is everlasting;
And led Israel through it - for His kindness is everlasting;
And cast Pharaoh and his armyinto the Sea of Reeds -
Who led His peoplethrough the desert - for His kindness is everlasting;
Who struck great kings - for His kindness is everlasting;
And slew mighty kings - for His kindness is everlasting;
Sichon, king of the Amorites - for His kindness is everlasting;
And Og, king of Bashan - for His kindness is everlasting;
And gave their land as a heritage - for His kindness is everlasting;
A heritage to Israel, His servant - for His kindness is everlasting;
Who remembered usin our lowliness - for His kindness is everlasting;
And delivered usfrom our oppressors - for His kindness is everlasting;
Who gives foodto all esh - for His kindness is everlasting;
Thank the God of heaven - for His kindness is everlasting;
(Ps. 136)
The soul of every living being shall bless Your Name, Lord, our God; and
the spirit of all esh shall always glorify and exalt Your remembrance, our
King. From the beginning to the end of the world You are Almighty God;
and other than You we have no King, Redeemer and Savior who deliv-
ers, rescues, sustains, answers and is merciful in every time of trouble and
distress; we have no King but You.You are the God of the rst and of the
last generations, God of all creatures, Lord of all events, who is extolled
with manifold praises, who directs His world with kindness and His crea-
tures with compassion. Behold, the Lord neither slumbers nor sleeps.
He arouses the sleepers and awakens the slumberous, gives speech to the
mute, releases the bound, supports the falling and raises up those who are
bowed. To You alone we give thanks. Even if our mouths were lled with
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Hallel -
43
song as the sea, and our tongues with joyous singing like the multitudes of
its waves, and our lips with praise like the expanse of the sky; and our eyes
shining like the sun and the moon, and our hands spread out like the eagles
of heaven, and our feet swift like deer we would still be unable to thank You
Lord, our God and God of our fathers, and to bless Your Name, for even one
of the thousands of millions, and myriads of myriads, of favors, miracles and
wonders which You have done for us and for our fathers before us. Lord,
our God. You have redeemed us from Egypt, You have freed us from
the house of bondage, You have fed us in famine and nourished us in
plenty; You have saved us from the sword and delivered us from pestilence,
and raised us from evil and lasting maladies. Until now Your mercies have
helped us, and Your kindnesses have not forsaken us; and do not abandon
us, Lord our God, forever. Therefore, the limbs which You have arranged
within us, and the spirit and soul which You have breathed into our nostrils,
and the tongue which You have placed in our mouth they all shall thank,
bless, praise, glorify, exalt, adore, sanctify and proclaim the sovereignty of
Your Name, our King. For every mouth shall oer thanks to You, every
tongue shall swear by You, every eye shall look to You, every knee shall
bend to You, all who stand erect shall, l bow down before You, all hearts
shall fear You, and every innermost part shall sing praise to Your Name, as
it is written: "All my bones will say, Lord, who is like You; You save the poor
from one stronger than he, the poor and the needy from one who would
rob him." (Ps. 35:10) Who can be likened to You, who is equal to You, who can
be compared to You, the great, mighty, awesome God, God most high, Pos-
sessor of heaven and earth. We will laud You, praise You and glorify You, and
we will bless Your holy Name, as it is said: "A Psalm by David; bless the Lord,
O my soul, and all that is within me bless His holy Name." (Ps. 103:1)
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Hallel -
44
You are the Almighty God in the power of Your strength;the Great in the
glory of Your Name; the Mighty forever, and the Awesome in Your awesome
deeds; the King who sits upon a lofty and exalted throne.
He who dwells for eternity, lofty and holy is His Name. And it is written:
"Sing joyously to the Lord, you righteous; it bets the upright to oer praise."
By the mouth of the upright You are exalted;
By the lips of the righteous You are blessed;
By the tongue of the pious You are sanctied;
And among the holy ones You are praised.
In the assemblies of the myriads of Your people,the House of Israel, Your
Name, our King, shall be gloried with song in every generation. For such
is the obligation of all creatures before You, Lord, our God and God of our
fathers, to thank, to laud, to praise, to glorify, to exalt, to adore, to bless, to
elevate and to honor You, even beyond all the words of songs and praises
of David son of Yishai, Your anointed servant.
And therefore may Your Name be praised forever, our King, the great
and holy God and King in heaven and on earth. For to You, Lord, our God
and God of our fathers, forever bets song and praise, laud and hymn,
strength and dominion, victory, greatness and might, glory, splendor, holi-
ness and sovereignty; blessings and thanksgivings to Your great and holy
Name; from the beginning to the end of the world You are Almighty God.
Blessed are You, Lord, Almighty God, King, great and extolled in praises,
God of thanksgivings, Lord of wonders, Creator of all souls, Master of all
creatures, who takes pleasure in songs of praise; the only King, the Life of
all worlds.
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Hallel -
45
Blessed are You, Lord our God, King of the uni-
verse for the vine and the fruit of the vine, for
the produce of the eld, and for the precious,
good and spacious land which You have favored
to give as an heritage to our fathers, to eat of its
fruit and be satiated by its goodness. Have mercy,
Lord our God, on Israel Your people, on Jerusa-
lem Your city, on Zion the abode of Your glory, on
Your altar and on Your Temple. Rebuild Jerusa-
lem, the holy city, speedily in our days, and bring
us up into it, and make us rejoice in it, and we will
bless You in holiness and purity (On Shabbat add:
May it please You to strengthen us on this Shabbat
day) and remember us for good on this day of the
Festival of Matzot. For You, Lord, are good and do
good to all, and we thank You for the land and for
the fruit of the vine. Blessed are You, Lord, for the
land and for the fruit of the vine.

,
,

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. )
, (
'
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Recite the blessing for the fourth
cup of wine, and drink while
leaning to the left:
hagafen.
Hallel -
Nirtzah
The Passover Seder is now completed in accor-
dance with all its laws, ordinances and statutes.
Just as we were worthy to perform it, so may
we be worthy to perform it again in the future.
O Pure One who dwells on high, raise up the
congregation which is without number. Soon
lead oshoots of the stock You have planted, re-
deemed to Zion, rejoicing in song.
NEXT YEAR IN
JERUSALEM!

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Blessed are You, Lord our God, King of the Uni-
verse, who has sanctied us with His command-
ments and commanded us concerning the
counting of the Omer.
Today is one day of the Omer.
May the merciful One return for us the service of
our Holy Temple to its place, speedily in our days,
Amen Selah.
On the second night of Passover,
count the omer at this point:
,
.

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L'Shana HaBa'ah
Bi'Yerushalayim!

!
46
www.israel365.co.il
Nirtzah -
47
And it Came to Pass, at Midnight
You made miracles, at night
When watchers blink to see through night.
Abraham conquered four kings by night,
And it came to pass, at midnight.
You blighted Gerar in a dream by night,
You warned Laban on the night.
Before. Israel wrestled with an angel all night.
You crushed Egypt's rst-born seed. The night-
Mare of a loaf of bread doomed Midian one night.
You cut down Sisera's armies under starry night.
You turned the taunter's army into a corpses'
camp. Overnight,
The dragon Bel fell from his pedestal, while in the
night.
Daniel dreamed mysteries of coming night.
Belshazzar perished in God's cups that night.
Daniel, reader of the words, stayed with lions for
a night.
Haman the hater wrote his letters late at night.

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On the rst night of Passover,
recite:
Nirtzah -
48
You toppled Haman during Ahasuerus' sleepless
night.
You tread the winepress; asked, "What of the
night?"
You answer, "The day cometh, and also the night,"
Bring quickly, Lord, the day which is not day or
night.
The day is yours, God, and so is the night.
Set guards about your city day and night,
Give us vision clear by day by night,
And You Shall Say: "It is the
Sacrice of the Lord's Passover."

You showed your power on Passover;
As our rst festival you made the Passover;
You visited with Abraham on Passover;
And you shall say:
"It is the sacrice of the Lord's Passover."
You rapped upon his tent ap in the heat of day,
on Passover;
He served your messengers unleavened bread
on Passover;
And sacriced a tender calf for Passover;
And you shall say:
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On the second night of Passover,
recite:
Nirtzah -
49
Sodom was consumed by re on Passover;
Lot, spared, baked unleavened bread for Passover;
You desolated Egypt on the Passover;
And you shall say:
Egypt's rstborn you destroyed that Passover;
Death passed us over, passed our doors, that
Passover;
No evil came to Israel on Passover;
And you shall say:
Jericho's walls tumbled after Passover;
Gideon dreamed of Midian's fall at Passover;
The Assyrians were consumed by ames on Passover;
And you shall say:
Sennacherib would still be at Nob, if not for Pass-
over;
The handwriting on the wall was read at Passover;
While Belsahazzar's feast was set on Passover;
And you shall say:
Queen Esther called a three-day fast on Passover;
Haman hung from the gallows tree on Passover;
Those who hate us will be punished twice on
Passover;
By your right arm, then as in Egypt on the Passover;
And you shall say:
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Nirtzah -
50
For to God it is Fitting,
For to God it shall be Fitting
Mighty in Sovereignty, Choice in the PathGods
troops will say to God, "To You and for Youto You, for
it is for Youto You is this, and this too is for You: Yours,
God, is the Sovereignty."
For to God it is tting, for to God it shall be tting.
Preeminent in Sovereignty, Glorious in the Path
Gods seasoned ones will say to God, "To You and for
Youto You, for it is for Youto You is this, and this
too is for You: Yours, God, is the Sovereignty."
Meritorious in Sovereignty, Strong in the PathGods
appointed ones will say to God, "To You and for You
to You, for it is for Youto You is this, and this too is for
You: Yours, God, is the Sovereignty."
Ruling in Sovereignty, Awesome in the PathGods
environs will say to God, "To You and for Youto You,
for it is for Youto You is this, and this too is for You:
Yours, God, is the Sovereignty."
Humble in Sovereignty, Redeeming in the PathGods
righteous ones will say to God, "To You and for Youto
You, for it is for Youto You is this, and this too is for
You: Yours, God, is the Sovereignty."

. , ,
, , , ,

. , ,
, , , ,

,
, , , .
,
. ,
, , , ,

,
, , , .
,
. , ,
, , , ,

On both days recite, or sing:
Ki Lo Na-eh, Ki Lo Ya-eh
Adir bimlucha, bachur kahalachah, g'dudav yo-
mru lo. L'cha ul'cha, l'cha ki l'cha l'cha, af l'cha, l'cha
Adonai hamam'lacha. Ki lo na-eh, ki lo ya-eh.
Dagul bimluchah, hadur kahalachah, vatikav yo-
Zakai bimluchah, chasin kahalachah, tafs'rav yo-
Yachid bimluchah, kabir kahalachah, limudav yo-
Mosheil bimluchah, nora kahalachah, s'vivav yo-
Anav bimluchah, podeh kahalachah, tzadikav yo-
Nirtzah -
51
Distinguished in Sovereignty, Compassionate in the
PathGods troops will say to God, "To You and for
Youto You, for it is for Youto You is this, and this
Resolute in Sovereignty, Supportive in the Path
Gods unblemished ones will say to God, "To You and
for Youto You, for it is for Youto You is this, and this
,
, , , .
,
,
, , , .
,
Adir Hu
Adir hu, adir hu, yivneh beito b'karov. Bimheirah
bimheirah, b'yameinu b'karov. El b'neh, El b'neh,
b'neh veitcha b'karov.
Bachur hu, gadol hu, dagul hu, yivneh beito b'karov.
Bimheirah bimheirah, b'yameinu b'karov. El b'neh,
El b'neh, b'neh veitcha b'karov.
Hadur hu, vatik hu, zakai hu, chasid hu, yivneh
beito b'karov. Bimheirah bimheirah, b'yameinu
b'karov. El b'neh, El b'neh, b'neh veitcha b'karov.
Kadosh bimluchah, rachum kahalachah, shin'anav
yomru lo. L'cha ul'cha, l'cha ki l'cha l'cha, af l'cha,
l'cha Adonai hamam'lacha. Ki lo na-eh, ki lo ya-eh.
Takif bimluchah, tomeich kahalachah, t'mimav yo-
Mighty is He
God is strong, may He soon rebuild His house.
Quickly, while we're living, soon, build the Temple
soon.
God is distinguished, He is great, may He soon
rebuild His house. Quickly, while we're living,
soon, build the Temple soon.
God is glorious, He is faithful, He is faultless, He
is righteous,may He soon rebuild His house.
soon.

, .
, , . ,
.
, ,
. , , .
. , ,
, , ,
, , .
. , , .
Nirtzah -
52
God is pure, He is unique, He is powerful, He is
wise, He is king,may He soon rebuild His house.
soon.
God is awesome, He is sublime, He is all-powerful,
He is redeemer, He is all-righteousmay He soon
rebuild His house. Quickly, while we're living,
soon, build the Temple soon.
God is holy, He is compassionate, He is almighty,
He is omnipotentmay He soon rebuild His house.
soon.
, , , ,
, , .
. , , .
, , , ,
, .
, , . ,
.
, , ,
, , .
. , , .
Who Knows One?
W
ho knows one?
I know one!
One is God of heaven and earth.
W
ho knows two?
I know two!
Two are the tablets of the Law;
W
ho knows three?
I know three!
Three are the Patriarchs;

!
.
!
.
.
!
, ,
.
Echad mi yodeia?
Echad mi yodeia? Echad ani yodeia!
Echad Eloheinu shebashamayim uva-aretz.
Sh'nayim mi yodeia? Sh'nayim ani yodeia!
Sh'nei luchot habrit,
Sh'loshah mi yodeia? Sh'loshah ani yodeia!
Shlosha avot,
Tahor hu, yachid hu, kabir hu, lamud hu, melech
hu, yivneh beito b'karov. Bimheirah bimheirah,
b'yameinu b'karov. El b'neh, El b'neh, b'neh veitcha
b'karov.
Nora hu, sagiv hu, izuz hu, odeh hu, tzadik hu, yivneh
Kadosh hu, rachum hu, shadai hu, takif hu, yivneh
Nirtzah -
53
W
ho knows four?
I know four!
Four are the Matriarchs;
W
ho knows ve?
I know ve!
Five are the Books of Moses;
W
ho knows six?
I know six!
Six are the sections of Mishnah;
W
ho knows seven?
I know seven!
Seven are the days of the week;
!
,
,
,
.
!
,
,
,
,
.
!
,
,
,
,
,
.
!
,
,
,
, ,
Arba mi yodeia? Arba ani yodeia!
Arba imahot,
Shlosha avot,
Chamishah mi yodeia? Chamisha ani yodeia!
Chamishah chumshei torah,
Arba imahot,
Shlosha avot,
Shishah mi yodeia? Shishah ani yodeia!
Shishah sidrei mishnah,
Arba imahot,
Shlosha avot,
Shiv'ah mi yodeia? Shiv'ah ani yodeia!
Shiv'ah y'mei shabta,
Arba imahot,
Shlosha avot,
Nirtzah -
54
W
ho knows eight?
I know eight!
Eight are the days before the circumcision;
W
ho knows nine?
I know nine!
Nine are the months before a babys born;
W
ho knows ten?
I know ten!
Ten are the Ten Commandments;
,
.
!
,
,
,
,
,
,
,
.
!
,
,
,
,
,
,
,
,
.
!
,
Sh'monah mi yodeia? Sh'monah ani yodeia!
Sh'monah y'mei milah,
Arba imahot,
Shlosha avot,

Tish'ah mi yodeia? Tish'ah ani yodeia!
Tish'ah yarchei leidah,
Arba imahot,
Shlosha avot,
Asarah mi yodeia? Asarah ani yodeia!
Asarah dibraya,
Nirtzah -
55
W
ho knows eleven?
I know eleven!
Eleven are the stars in Joseph's dream;
W
ho knows twelve?
I know twelve!
Twelve are the tribes of Israel;
,
,
,
,
,
,
,
,
.
!
,
,
,
,
,
,
,
,
,
,
.
!
,
,
Arba imahot,
Shlosha avot,
Achad asar mi yodeia? Achad asar ani yodeia!
Achad asar kochvaya,
Asarah dibraya,
Arba imahot,
Shlosha avot,

Sh'neim asar mi yodeia? Sh'neim asar ani yodeia!
Sh'neim asar shivtaya,
Asarah dibraya,
Nirtzah -
56
W
ho knows thirteen?
I know thirteen!
Thirteen are the attributes of God;
Twelve are the tribes of Israel;

,
,
,
,
,
,
,
,
,
.
!
.
,
,
,
,
,
,
,
,
,
,
,
.
Arba imahot,
Shlosha avot,
Sh'loshah asar mi yodeia!
Sh'loshah asar ani yodeia.
Sh'loshah asar mida-ya,
Sh'neim asar shivtaya,
Asarah dibraya,
Arba imahot,
Shlosha avot,
Nirtzah -
57
One Little Goat (Kid)
One kid,one little kid.
My father bought for two zuzim.
One kid,one little kid
A cat passed by and ate the kid,
A dog arrived and bit the cat, that ate the kid,
A heavy stick then beat the dog, that bit the cat,
That ate the kid,
A re burned the heavy stick, that beat the dog,
that bit the cat,
That ate the kid,
Water put the re out, that burned the stick, that
beat the dog, that bit the cat,
That ate the kid,

,
,

, ,
, ,

, ,
,

, ,
, ,

, ,
, ,
,

, ,
, , ,
Chad Gadya, Chad Gadya
Chad gadya, chad gadya.
Dizvan aba bitrei zuzei.
Va-ata shunra v'achal l'gadya,
Va-ata chalba v'nashach l'shunra. D'achal l'gadya,
Va-ata chutra v'hikah l'chalba, d'nashach l'shunra,
D'achal l'gadya,
Va-ata nura v'saraf l'chutra, d'hikh l'chalba,
d'nashach l'shunra,
D'achal l'gadya,
Va-ata maya v'chava l'nurah, d'saraf l'chutra,
d'hikah l'chalba, d'nashach l'shunra,
D'achal l'gadya,
Nirtzah -
58
An ox drank all that water up, that doused the
re, that burned the stick, that beat the dog, that
bit the cat,
That ate the kid,
A butcher slaughtered the same ox, that drank
the water, that doused the re, that burned the
stick, that beat the dog, that bit the cat,
That ate the kid,
The Angel of Death took o butcher, who slaugh-
tered the ox, that drank the water, that doused
the re, that burned the stick, that beat the dog,
that bit the cat,
That ate the kid,
Then the Holy One Blessed be He killed the An-
gel of Death took o butcher, who slaughtered
the ox, that drank the water, that doused the re,
that burned the stick, that beat the dog, that bit
the cat,
That ate the kid,
,

, ,
, , ,
, ,

, ,
, , ,
, ,
,

,
, , ,
, , ,
, ,

,
, , ,
, , ,
, ,
,

Va-ata tora v'shatah l'maya, d'chavah l'nurah,
d'saraf l'chutra, d'hikah l'chalba, d'nashach
l'shunra,
D'achal l'gadya,
Va-atah ha-shocheit v'shachat l'torah, d'shatah
l'maya, d'chavah l'nura, d'saraf l'chutra, d'hikah
l'chalba, d'nashach l'shunra,
D'achal l'gadya,
Va-ata malach hamavet v'shachat l'shochet,
d'shachat l'tora, d'shatah l'maya, d'chavah l'nura,
d'saraf l'chutra, d'hikah l'chalba, d'nashach
l'shunra,
D'achal l'gadya,
Va-ata hakadosh baruch hu v'shachat l'malach
hamavet, d'shachat l'shocheit, d'shachat l'tora,
d'shatah l'maya, d'chavah l'nura, d'saraf l'chutra,
d'hikah l'chalba, d'nashach l'shunra,
D'achal l'gadya,
Nirtzah -
59
The Hope
As long as in the heart within,
The Jewish soul yearns,
And toward the eastern edges, onward,
An eye gazes toward Zion.
Our hope is not yet lost,
The hope that is two-thousand years old,
To be a free nation in our land,
The Land of Zion, Jerusalem.

,

.
Hatikva
Kol od ba-le-vav pe-nee-mah
Ne-fesh ye-hoo-dee ho-mee-yah
Oo-le-fa-tay meez-rakh ka-dee-mah
Ay-in le-tzee-yon tso-fee-yah
Od lo av-dah tik-va-tay-noo
Ha-tik-va bat shnot al-pa-yeem
Lee-yot am khof-shee be-ar-tzay-noo
Eh-retz tzee-on vi-roo-sha-la-yeem.
"300 years ago, there came to the New World a boat, and its name was the Mayower. The Mayowers landing on
Plymouth Rock was one of the great historical events in the history of England and in the history of America. But I would like to ask any Englishman sitting here on
the commission, what date did the Mayower leave port? How many people were on the boat? Who were their leaders? What kind of food did they eat on the boat? More than
3,300 years ago, long before the Mayower, our people left Egypt, and every Jew in the world, wherever he is, knows what day they left. And he knows what food they ate. And
we still eat that food with every anniversary. And we know who our leader was. And we sit down and tell the story to our children and grandchildren in order to guarantee that it
will never be forgotten. And we say our two slogans: Now we may be enslaved, but next year, well be a free people. . . . Now we are in the prison of the Soviet Union. Now, were
in Germany where Hitler is destroying us. Now were scattered throughout the world, but next year, well be in Jerusalem. Therell come a day that well come home to Zion, to the
Land of Israel. That is the nature of the Jewish people."
- David Ben Gurion Speech to the Peel Commission, 1936
Israel Moment
Hatikva -
Israel365 Photo Credits
60
Page 11
Nighttime Stroll in Jerusalems Old City by Boruch Len
http://www.legacy-photography.net
Page 8, 20
Crashing Waves by Hagai Nativ
http://www.photostock-israel.com
Page 19
Peach Orchard by Yehoshua Halevi
http://www.goldenlightimages.com
Page 23
Stalk of Grain by Galit Trager
http://www.galittrager.com
Page 59
Panoramic View of Yom Haatzmaut
by Eliyahu Alpern http://www.tziloom.com
Page 39
Evening Panoramic View of the Western Wall
by Eliyahu Alpern http://www.tziloom.com
Page 26
Grapes by Eliyahu Alpern
http://www.tziloom.com
Page 46
Davids Tower by Boruch Len
Page 33
Shuk Vegetables by Tomi Junger
Page 12
Dead Sea by Nir Ben Yosef
Page 24
Baking Matzah by Yehoshua Halevi
Page 43
Wailing Wall by Danny Yanai
http://www.israelpics.com
Page 37
Almond Shoots Galit Trager
Page 30
Golan Scenics by Yehoshua Halevi
Page 47
Near Emek Haeleh by Yehuda Poch
http://www.wix.com/yehudapoch/photography
Page 34
Praying Man by Chen Leopold
Page 13
Corn Field by Boruch Len
Page 22
Old City Panoramic by Yehoshua Halevi
Page 49
Western Wall by Galit Trager
Page 25
Red Canyon by Shmuel Browns
http://israeltours.wordpress.com
Page 45
Bountiful Grapes by Yehoshua Halevi
Page 32
Soulful Prayer by Howie Mischel
Page 18
Sunowers by Yehudit Zagdanski
http://israelinspirations.blogspot.com
Page 31
Spring Flowers by Photostock Israel
Page 48
Wildowers by Shay Levy
Page 35
Timna Park by Shmuel Browns
Page 14
Negev Desert by Vladi Alon
Page 16
Near Emek Haeleh by Yehuda Poch
http://www.wix.com/yehudapoch/photography
Page 17
Old City Archway by Howie Mischel
Camels in Judean Desert by Photostock Israel
Machtesh Hagadol by Shmuel Browns
Dew Drops by Ron Shoshani
http://ronsho.redbubble.com/works
Rainbow by Eliyahu Alpern
http://www.tziloom.com
Milk and Honey by Danny Yanai
http://www.israelpics.com
Special thanks to the following award winning Israeli photographers for participating in Israel365's Daily Scenes
and Inspiration. For more beautiful photos, please visit www.israel365.co.il.
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Photo Credits
HEBREW eTeacher
About the Author Free Webinar
Please join us for a FREE webinar
to walk you through this Haggadah and tell
you everything you need to know about
conducting a Seder on:
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that we couldnt t in!
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Passover Haggadah 2012 - 5772
"This Year in Jerusalem!"
Design & Layout:
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Rabbi Tuly Weisz is an engaging Jewish educator, a passionate Zionist and a
techie wannabee. Born in Columbus, Ohio, he was educated in New York and Jerusalem
(Yeshiva College, Cardozo School of Law and Rabbi Isaac Elchanan Theological
Seminary). Rabbi Weisz returned to the Buckeye state and to the synagogue he grew
up in, which his grandfather led for close to fty years, serving as the rabbi of the Beth
Jacob Congregation from 2006-2011.
Upon making Aliyah to Israel in August 2011, Rabbi Weisz started Teach for Israel, an
organization empowering local rabbis to teach about the religious signicance of Israel
to Jews and non-Jews. He also founded Israel365, connecting people to Israel each
day through inspiring Biblical passages and stunning photos of the Land. Israel365 was
ranked by the New York Jewish Week as one of the top Jewish iPhone apps of 2011.
Tuly and his wife Abby, have three wonderful children and live in Ramat Beit Shemesh,
Israel. He welcomes your comments and can be reached at rabbituly@israel365.co.il.
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