Christ The Antidote Regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 47
The Goodness Of God!
''Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of
His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of
the fact] that God's kindness is intended to lead you to repent (to change your mind and inner man to
accept God's will)?'' Rom 2:4. Amp.
The thought that came to me very strongly early this morning is that it is the goodness, the kindness
& the forbearance o !od" #hich is the #ay $e has planned to %ring us to repentance" this is the intention
o the loving" %eautiul" caring o the $oly &pirit to introduce us to a !od that has loved us rom the
oundation o the #orld or the disruption of the cosmos. 'hy( 'e every last one o us have %een created
in $is very image & #e are intrinsically a very real part o $im. As #e e)pound on this do not loo* at
your humanness" instead %ecome a#are o your godliness. +t is my contention that contrary to the
intention o ,a%ylon & religiosity that the preaching o an eternal hell may get some to ma*e a declaration
in ear" yet it #ill not %e an in depth lasting e)perience until they discover the loe, the goodness ! the
kindness of a "onderf#l God$
%OR GOD SO &O'ED THE (OR&D THAT HE GA'E$ These are the #onderul traits o !od that #e
need to %e thin*ing on & that includes a loing ! caring creator #hich incorporates %oth a -ather and a
.other !od aspect.
hough in declaring !hrist to the sinner......" may all men surpass#
"f lo$e impassioned seal not the message....." am nought but sounding brass#

hough " ha$e wisdom lighting all mysteries.....hough " may all things %now#
hough great my faith be# remo$ing mountains....&ithout lo$e t'is empty show.
hough " distribute all my possessions......hough as a martyr die.
'y sacrifices profit me nothing# unless lo$e doth sanctify#( Author un*no#n.
This poem #as #ritten in the inside cover o a ,i%le Dictionary that a young lady ) who was a *al$ation
Army +ieutenant ) gave me #hen + #as 24 years old. + #as ull o /eal" %ut had no real clue as to the real
e)perience o the great love o !od that is %eing revealed to us today in this .ost $oly Place e)perience.
A Prophecy oncerning His !o"e!

The ollo#ing is a part o a Prophecy given %y Phillip -avalora ) an Australian ) #ho had 0oined a latter
rain group #ho had come to Australia in the early ities. + came to *no# our dear %rother in the early
si)ties #hen he #as the Common#ealth prophet & evangelist or the Australian A1!. $e had a ministry
very similar to the earl) 'illiam ,ranham %ut #ith much ire. 'e met again in the late 72s #hen he
0oined another Pentecostal group o #hich + #as a part. This #as given personally to mysel at a
convention in .el%ourne. +ncidentally this man did not have a clue as to #hat #as going on in my lie as
+ had not seen him or many years. Another very good riend o mine happened to have his tape recorder
turned on & recorded all" this is the very end o the message.
''herefore saith the +ord. ,ear not for thy God that dwelleth# that dwelleth in thee is Almighty - .is
word is sure - .is promise is secure. " Am the +ord thy God - behold# " change not. herefore# fear not#
3
Christ The Antidote Regarding Death
for the !ord has not come to condemn thee but thy God has come to dra# thee #ith the cords of His
lo"e that thou may submit unto .im - in the submission of thy spirit# then# then saith the +ord shall the
fruit of His lo"e be made manifest through thee so that those who loo%ed - ha$e despised - ha$e
criticised - condemned shall ha$e to say# let me ta%e of .is fruit# - behold saith the +ord# they shall li$e
because life abundant has come into thy spirit as thou hast trusted - belie$ed in the will - way of thy
God.''
Please notice that it states that the +ord has not come to condemn thee but .e has come to draw with
the cords of His lo"e. + had %een under so much condemnation over #hat someone had said & allo#ed it
into my heart. 4otice again that the 5ord made it 6uite clear that $e had not come to condemn me$ +n
the past the in part realm ) part law part grace ) or the $oly Place understanding some have %een so
condemning & have ruined peoples lives %y their part la" action in #anting to have their o#n #ay. This
#ay o non7condemnation & love #as to lit a great %urden rom o my lie. This is !od8s #ay. + there
is anything that #ill cause us to su%mit to the &pirit o truth it is non7condemnation coupled #ith love.
'e are not accommodating in this third day understanding the act that in the time o .oses that the
people #ere ruled %y strong coercion %ecause o their carnal tendencies" & the only reason that they
ollo#ed !od #as or the act that their resources #ere in their o%edience to ollo#ing the Cloud. Do not
conuse the old la# #hich is only a type or #hat #e are no# ollo#ing" the only #ay that the t#o can %e
reconciled is to remem%er that these are simply analogies depicting the carnality o man.
+ #e loo* closely at the last t#o lines #hich are" ''they shall li$e because life abundant has come into
thy spirit as thou hast trusted - belie$ed in the will - way of thy God'' this has no# %egin to come to
pass in a greater #ay than ever & #ill increase %ecause life ab#ndant #hich is none other than the loe of
God #hich is the true #ill and #ay of our God$
Age !asting %etributi"e &udgement!
''As *odom and Gomorrah# and the cities around them# in li%e manner to these# committing fornication#
and going away after other flesh# laid down an e/ample before)times# undergoing "engeance of
e"erlasting fire$'' 9ude 3:7. .9:;.
This verse & many o the translations including the :9; leave a hard clear cut message o an eternal
hell ire 0udgement. 'ith a verse li*e this ho# do #e reconcile the t#o" a loing !od #ho *ne# the
uture %eore hand & is in actual act allo#ing people in $is ore*no#ledge to go into eerlasting fire. +
#ish to tell you that #hat happened to the original te)ts in the dar* ages is utterly appalling even most
concordances have %een ta*ing or granted the meaning o certain #ords rom that #hich has %een
interered #ith & passed do#n & have %een horri%ly hood#in*ed. + #ish no# to do a little pro%ing into
#hat is mainly accepted in the ma0ority o the Church #orld #hich no# consists mainly o the $oly Place
or pentecostal #ay o thin*ing in the #orld today. + #ould no# li*e us to read the same a%ove verse rom
another version.
''As *odom and Gomorrah and the cities about them in li%e manner to these committing ultra)
prostitution# and coming away after other flesh# are lying before us# a specimen# e/periencing the 0ustice
of fire eonian$( 9ude 3:7 Concordant version. Eonian is an age #ith a time limit" is it not sad that
#hen the carnality o the lesh is involved people #ant to thin* the #orst & #hat<s more the most terrible
worst.
''of fire AG'-()%*+G ,ustice suffering$'' This is cited rom =oung8s #ho in my very strong
opinion is very much closer to the mar*. .eaning that they #ill %e suering true & air 0ustice or an age
or an eon$ 'hich is actually retri%utive & #ith an end. 4o# #e #ill loo* at the !ree* rom the Diaglott.
''as *odom and Gomorrah# and the about them cities# the li%e to them manner ha$ing committed
fornication# and ha$ing gone away after flesh of another# are placed before an e/ample# of fire age-lasting
retributi"e ,ustice are undergoing$'' 9ude 3:7 !ree* Diaglott.
4otice age lasting, this means that there is an end to it. The translation on the side o the page %y the
#riter reads. ''enduring the retributi$e 0ustice of an aionian -ire$'' 'e are attempting to lit the cover on
that #hich has %een hidden to the ma0ority or many years & is no# revealed to those #ho are listening.
2
Christ The Antidote Regarding Death
&ust .hat *s %etributi"e &ustice!
+n the #orld o the 0ustice system the understanding o many in the past has %een that retri%ution #as
punishment #ithout any restoration. This has %een %ecause o the hardness o the carnality in man #hich
has to a large degree %een handed do#n to us. +n a very interesting thesis #ritten %y :athleen Daly at the
&chool o Criminology & Criminal 9ustice at !riith >niversity 4.&.'. she has related the ollo#ing.
Reisiting the Relationship bet"een Retrib#tie and Restoratie *#stice$
This is a very minuscule 6uote. ''&e should stop comparing retributi"e ,ustice and restorati"e ,ustice in
oppositional terms.'' &uch a strong" oppositional contrast cannot %e sustained empirically. .oreover"
seemingly contrary 0ustice practices ? that is" o punishment and reparation ? can be acco++odated in
philosophical arguments.88 The #hole article is a very interesting" compelling & very convincing piece
o #or*. 'e #ish no# to loo* at another seemingly unchangea%le verse & then #e #ill endeavour to
reconcile the t#o.
(amnation!
''And shall come forth/ they that ha"e done good0 unto the resurrection of life/ and they that ha"e
done e"il0 unto the resurrection of damnation$'' 9oh @:2A. :9;. 'e are here ta*ing another case in point"
#here another #ord da+nation has %een e)aggerated & as #e loo* at other translations o this day it
sho#s us that it has %een highly a%used. This #ord damnation is rom the !ree* #ord krisis 'e are no#
6uoting rom the Pathinder.
88Contrary to popular %elie" the resurrection o DA.4AT+14" as the :ing 9ames ,i%le has it" is a very
promising su%0ect and merits closer e)amination. Although this translation is classiied as a #or* o
literary art" it is not noted or its accuracy. +t is thereore" not the %est one to use or study. +t certainly has
the %eauty and lare o that day" %ut this poetic style o #riting does not constitute inalli%ility" as some
may suppose. The te)t is also #ritten in the old Bnglish" #hich in itsel ma*es it diicult to grasp at
times. To compound the pro%lem" a large num%er o the #ords carried a dierent thought than #hat they
do today. The loyal translators o the *ing can %e given credit or the #onderul truths contained %et#een
its leather7%ound covers" or there are many" %ut #e should also *no# they sanctioned appro)imately
72"222 errors as #ell. -ity thousand o those discrepancies have since %een corrected" to a degree. The
a%ove #ord C 1A'2A"O2 C is one o the 22"222 remaining errors.
Rather than Dthe resurrection o (A1+AT*O+"D it is more accurately translated" Dthe resurrection o
&)(G1'+T.D The !ree* #ord is (34"*"*#( rom #hich #e get our Bnglish #ord (!4"*"*.( The #ord in
the truest sense means A 542"2G 6O"2. -or e)ample" #hen a person8s %ody is rac*ed #ith ever" and
its highest temperature is reached" this is called .7 !4"*"* C +T +& T$B T>R4+4! P1+4T. &trong8s
B)haustive Concordance says the primary meaning or the #ord is (A 17!"*"O2.( The #ord
(1A'2A"O2( is very misleading. 542"2G 6O"2# 17!"*"O2# or 851G'72 are #ords much closer to
#hat 34"*"* means. + #e understand #hat (0udgement( means" it is a good #ord to useE or 0udgement
carries the thought o A 17!"*"O2 ,O4 O4 AGA"2*# and with .7 A!"O2 A66+"71 "2""A"2G A
542"2G 6O"2. 'hen a 0udgement is in a person8s avour" re#ards are generally given due to their good
#or*s Fpromotions" raises" etc.G. >pon loo*ing at the lac* o evidence o an accused man" 0udgement can
also come as an ac6uittal o his guilt. ,ut #hen the situation constitutes it" 0udgement is levied against a
person in the orm o re+edial punishment. This is the conte)t that the #ord is most oten used in the
4e# Testament. The other translators o the ,i%le commonly used 851G7'72 or the #ord 34"*"*"
depending on to #hat degree they #ere inluenced %y church dogma or ho# daring they might have %een
to stray rom the DAuthorised ;ersion.D
The :ing 9ames version is not the only ,i%le containing discrepancies. The act is" there is a
graveyard o errors in A55 the translations o the ,i%le" and the mass o Christianity is %asing their lives
H
Christ The Antidote Regarding Death
on the supposed Dinalli%ilityD o them. 'e have heard many errant people say" DRead your ,i%le" it is a
matter o lie and death.D 'e should indeed read the ,i%le" or it is the greatest %oo* ever #ritten" and
there is a treasure o truth recorded thereinE %ut #e *no# that even the truth in the orm o the letter alone
ministers death F++ Cor. H:IG. +t is rom %eneath this grinding stone o %iased translators that most
Christians %elieve their lie comesE %ut lie is not ground out rom the letter" especially rom mistranslated
alsehoods" and it never shall %e. Bven at a time #hen there #ere e# errors in the ancient scriptures" i
any" 9esus still admonished the religious rulers concerning #here they #ere placing their trust. -or
instance" immediately ater telling them that 5+-B C1.B& -R1. $BAR+4! T$B ;1+CB 1- THE SON O%
GOD" $e said" (9ou search the scriptures# because you think that in them you ha"e eternal life: and it is
these that bear witness of 1': and you are unwilling to come to 1'# that you may ha$e life( F9ohn @:HA7
42" 4e# American &tandardG.88 ,n-#ote$

+ #ish to add it is most interesting to consider that #hen #e loo* at the very same #ord krisis as
ound in the ollo#ing verse. (And as it is appointed unto men once to die# but after this the ,udgement$''
:R+&+&. Or turning point$ $e%re#s A:27: + #e #ere to apply the same meaning o da+nation to the
#ord *risis here it #ould certainly thro# things into conusion as it #ould mean that all men #ho died
#ould %e e)periencing da+nation #hich is certainly not true. 'e must also consider that #hen #e are
loo*ing to solve a seeming contradiction" #sage is the great en7lightener #hen comparing #here the same
#ord is used else#here.
+n returning %riely to the #ord eonian #hich really means age lasting & incorporates retrib#tie
.#stice #hich also in act entails restoratie .#stice & comparing it to the #ord krisis ) 0udgement ) + see
a distinct relationship to" as to ho# long that this .#dge+ent ) no matter what interpretation we li%e to put
upon it ) is no dou%t AGE &ASTING$ This has to do #ith anyone in !od8s creation in the celestial sphere"
on the earth & under the earth. Phil 2: A733. +sa 4@: 2H. All #ill %e dra#n %ac* to their !od #ho is %oth
their creator & redeemer. 'hat a #onderul" #onderul intelligent & glorious ma*er #e have #ho has
done A55 T$+4!& 'B55. 'e do #ell #hen #e truly #orship $im in &pirit & in tr#th.
2in!
+n #hat #e are no# going to share #e are going to ta*e a step ar" ar past the very hard line o the outer
court" plus over step the limited understanding o the grace o !od as perceived in the holy place.
'',or as through the one man's disobedience TH' 1A+3 were made 2*++'%20 e$en so through the
obedience of the one ) 9esus Christ ) shall the many be made righteous.'' Rom @:3A. A&;.
Please notice very careully that the +an) is an old Bnglish #ay o saying all or that all +en #ere
/ADE &+44BR&. This concept is not perceived in many circles other than in the Third Day
understanding" the reason %eing that Paul also adds that this same group o the +an) or A&& shall %e
made righteous. Praise !od. This concept puts things into a #hole dierent perspective" so #e #ill
proceed along this higher" gro#ing" !odly understanding or this is ater all is to #here #e are
progressing.
'',or the creation (nature) was sub0ected to frailty (to futility# condemned to frustration)# not because
of some intentional fault on its part# but 43 TH' .*!! O- H*1 &ho so sub0ected it))[yet] with the
hope#'' Rom J:22. Amp.
4ote that it #as not something that #as intentional on our %ehal" %ut it #as %y !od8s o#n #ill &
intention that #e #ere lo#ered" & this deep plan o !od again & again is the lo#ering & the raising" #e
are reminded o 5a/arus" 9esus deli%erately procrastinated & let him die & %e lo"ered that he might %e
raised rom the dead. The prodigal son" #as completely in the #ill o !od. Consider Adam #hen !od
put him into a deep sleep the #ord deep in !en 2:23. is rom the #ord ardemah & it means lethargy
trance# deep sleep & is directly connected to the #ord 4adem #hich is to stun or stupey ? with sleep or
death ; be in a deep or cast into a deep sleep$ The #ord sleep is rom the #ord 9ashen & means to %e
4
Christ The Antidote Regarding Death
slac* or languid or ig to die" also to grow old# stale or in$eterate" old store" remain long# ma%e to sleep.

00So the &ord God p#t Ada+ into a deep trance1like sleep "here he co#ld die, gro" stale spirit#all)
! re+ain in that state for a long ti+e$00 &o #e" no# the COR2ORATE ADA/ are hearing the call &
no# is the time to.
A"ake Oh Sleeper ! Christ Shall Gie 3o# &ife4
+8ll ta*e you %ac* to #here you #ere in me"
%eore the all o man.
+8ll restore your soul +8ll reconcile your heart"
+8ll give you %ac* your true identity. 5inda .usgrove.

The Christ #as lo#ered into a leshly a%odes" ourselves" so as to create multi aceted %eings o
$imsel" Christs" ''hrist the first fruits 5 after#ard they that are 6 actually ) hrists ) or replicas of
.imself ) at His coming$'' or $e is in & part o all things. 'ho( The Christ #ho is love is in & through
all things & all things are in & part o $is love. A55 T$+4!&K + ,B5+B;B +TK

4o# to repeat rom the 4:9;" the point that #e are sharing is that. ''he creation was sub,ected to
futility# +OT .*!!*+G!30 but because of Him #ho sub,ected it in hope:'' Rom J:22. 4:9;.


''Gods free gift is not at all to be compared to the trespass (Adam<s) for if many died through one
man<s falling away (his lapse0 his offence) much more profusely did God<s grace - the free gift through
the undeser$ed fa$our of one man 8esus !hrist abound - o$erflow to - for (the benefit of) man.'' Rom
@:3@ Amp.
The lapse ! trespass in the a%ove is rom the !ree* #ord parato+a #hich means :7 side slip" lapse"
or deviation i.e. unintentional" all" ault" oence" sin" trespass" or #ilul transgress. 1ne version says a
falling aside$ 1nce again this #ord" it seems" as many other #ords" have %een some#hat overstressed &
no# in our search or spiritual truth" reedom & arising into the heavens" !od is #anting us to %e ree in
all areas o our past ,a%ylonian concepts. To date the past realms or concepts that #e #ere #al*ing in
have al#ays ta*en the hard line vie# on this #ord paratoma %ecause o the hardness o man8s
understanding. + %elieve that at the time #hen 88Churchianity88 #as in the dar* ages that things %ecame so
altered that even in most cases ,i%le dictionaries & translations eventually %ecame inected #ith these
hard line concepts.
Please notice that in verse Rom @:3I #hen reerring to Adams one sin, in the :9; it is sinned this is
rom the !ree* hamartano in #hich the principle meaning is to err or to +iss the +ark, trespass$
Please remem%er that !od #as ar ahead o us in that contrary to the usual understanding the #hole
thing #as in the plan of God. Rom J:22. 33:H2. 5et us no# loo* at the ampliied rendition o the ne)t
verses.
''*o " as%# .a$e they stumbled so as to fall [to their utter spiritual ruin# irretrie$ably]? 4y no means=
>ut through their false step and transgression sal$ation [has come] to the Gentiles# so as to arouse "srael
[to see and feel what they forfeited] and so to ma%e them 0ealous. ?@ 2ow if their stumbling 7their lapse#
their transgression) has so enriched the world [at large]# and if failure means such riches for the Gentiles#
thin% what an enrichment and greater ad$antage will follow their full reinstatement= '' Rom 33:33732.
Amp. 1nce again the !ree* #ord or false step is parato+a" & as earlier sho#n is slide slip, lapse or
deiation$

+ #ould li*e to add here that a true 9e# is not one o#t"ardl) b#t in"ardl) & has only 1ne !od. A
!entile is one not in#ardly %ut o#t"ardl) & has many gods.
@
Christ The Antidote Regarding Death
''&ho was betrayed and put to death because of our misdeeds and was raised to secure our
0ustification (our acAuittal)# [ma%ing our account balance and absol$ing us from all guilt before God]''.
Rom 4:2@. Amp. This #ord misdeeds is again rom the !ree* paratoma.
''>47.472# ", any person is o$erta%en in misconduct or sin of any sort# you who are spiritual
[who are responsi$e to and controlled by the *piritL should set him right and restore and reinstate him#
without any sense of superiority and with all gentleness# %eeping an attenti$e eye on yourself# lest you
should be tempted also.'' !al I:3. Amp. And again the #ords +iscond#ct or sin is rom paratoma.
''!onfess to one another therefore your faults (your slips# your false steps# your offenses# your sins)
and pray [also] for one another# that you may be healed and restored [to a spiritual tone of mind and
heart]. he earnest (heartfelt# continued) prayer of a righteous man ma%es tremendous power a$ailable
[dynamic in its wor%ing].'' 9as @:3I. Amp. Again the #ord fa#lts is rom paratoma.
'e are vie#ing this age old su%0ect rom the third day perspective #hich are the hidden truth8s
coming directly rom out o the .ost $oly Place. &ome #ould may%e as* #hy are you addressing this
#hich is #ell *no#n to most o us( 1n our Australian mailing list #e have 6uite a num%er #ho are not
only ne# %ut others #ho are considering a step or#ard into the most $oly Place & that #hich has %een
hidden needs to %e opened up.
'e also add to this list #here the original meanings have %een contorted" or your perusal. .at I:34. .ar*
33:2@. 2 Cor @:3A. Bph 2:3. Col 2:3H. Amp.

The Old Or The +e#!
''And no one pours new wine into old wine)s%ins: if he does# the fresh wine will burst the s%ins and it
will be spilled and the s%ins will be ruined (destroyed). >ut new #ine must be put into fresh wine)s%ins.
And no one after drin%ing old wine immediately desires new wine# for he says# The old is good or better$
5* @:H77HA. Amp.
+ am so than*ul that in this #al* that most times others can see our glaring #ea*nesses plus our
strengths" %etter than #e can ourselves. 'ithout each other #e #ould %e a la# unto ourselves. -or those
that have in the past dra#n attention to ? and " than% God for e$ery one of them ; our aults as #ell as our
assets" or our perections in Christ. 4one o us have it allK A e# days ago + #as most deinitely given
this verse to #rite on. 'hen this happens #e must %e careul that #e do not let our o#n thoughts guide us
in #hat the &pirit #ould #ant to sayK There are circumstances that #e may thin* that #e have the ans#er
to & that may not %e #hat the Christ #ho *no#s all things #ould #ant us to address. &o #e #ill let the
#ord spea*. The #ine7s*ins are represented %y the perimeter o our understanding. + #e have a %iased
attitude in avour o the old #ay o thin*ing & #e try to pour ne# #ine or new truth into our old #ay o
thin*ing" it #ill not #or* or #henever !od reveals a ne# truth $e al#ays #ants us to move on & orget
the old. 'e can never" & + say never" %ring an old #ay o thin*ing into ne# revelation. + #e do the resh
#ine #ill %urst the old s*ins or our old #ay o thin*ing #hich is %eing mi)ed #ith the ne# & it #ill %e
spilled ruined or destroyed. These are #ords that 9esus $imsel is spea*ing. ,ut ne# #ine +#st %e put
into resh ne# #ine7s*ins. +n other #ords #e must completely give up A55 o our ormer outer court
fleshl) carnal "a) of thinking & holy place so#lical leaen infiltrated, in part understanding or a
spilling #ill occur & there #ill %e a terri%le mi)ture #hich #ill ruin the pure $oly & &ecret Place
understanding. Do #e #ish to gain the ull understanding o the :ingdom o !od( There are times #hen
#e thin*" ) - this goes for all of us ) that #e have it made" %ut others can see #hat #e cannot" Christ in &
through others can %e our very helpul critics. 4one o us yet have it all" not #hilst #e are in this house o
lesh.

4o# please hear ho# 9esus closes these most important #ords o instruction. ''And no one after
drin%ing old wine desires new wine# for he says# The old is good or better$'' +t #ould seem that al#ays
I
Christ The Antidote Regarding Death
someho# that #e #ill pic* up something that should have %een discarded & ma*e e)cuses or it" & + say
this %oldly & clearly none o us ) ha$e been# are# or will be e/empt ) mysel at the top o the list" as each
& every one o us areK
God 1anifest *n -lesh!
+n the year 3A72 + #as given a tract called 88$arness 1 The 5ord88 #ritten %y ,ill ,ritton. 1n reading it +
#as enthralled & hoo*ed rom that moment as the seed o son7ship #as %orn into my spirit. +n the
Australian group + that #as #ith then there #as not one other person at that time that had or could see it. +
%egan immediately to share it & not *no#ing it in depth + %egan to run into trou%le & the more unpopular
+ %ecame the deeper + dug. At this time + #as a preacher %ut not a 88licensed88 one & so in one #ay" or a
#hile" + #as not regarded too seriously. Bventually ater lying lo# or a #hile & concentrating on
#inning people to !od a sylla%us o people gathered around the #ord o the 5ord" #ith %oth my #ie &
mysel leading & guiding them. Ater #e %uilt a Church %uilding & gaining some clout as it were among
our riends #e %egan once again to sense the importance & seriousness o this #onderul understanding.
'e %egan to travel at irst in Australia & then later overseas & #here #e #ent #e #ould #herever
possi%le share as much as #e *ne# regarding son7ship" #hich as + no# realise compared to #hat #e no#
understand #as very little. .any people #ere very e)cited as #e #ere constantly planting the seed o
truth" 0ust ho# ar reaching this #as + could only imagine" %ut *no#ing #hat our #onderul !od has done
& can do in the hearts o men only time #ill tell.
+n the middle o one o the periods o strie" #e had an American -oreign .issions director %y the
name o Paul Coo* preach or our convention" this man #as a son o one o t#o %rothers #ho #ere very
inluential in the early pentecostal move in the >&A. + al#ays elt that this %rother had much more to him
than #hat most preachers had. At this particular time at our Australian yearly convention our dear %rother
preached on 3Tim H:3I. ''And without contro$ersy great is the mystery of godlinessB God #as manifest in
the flesh0 0ustified in the *pirit# seen of angels# preached unto the Gentiles# belie$ed on in the world#
recei$ed up into glory.'' :9;.
To my ama/ement our %rother %egan to share that !od8s ull plan #as that $e #as going to maniest
himsel in & through $is %ody" $is sons" e)actly the same #ay as $e did through $is first born &on &
that those sons o !od #ho #ould allo# themselves to %e led %y the &pirit & %elieve it #ould %e in this
company. This #as said in such a #ise #ay in the &pirit & #ith his already high esteem among the
%rethren" that it #ould %e hard or any oence to %e ta*en. + may %e #rong %ut it is my opinion that our
%rother #ho had %een ello#7shipping #ith the so called hierarchy or those on the church board had heard
a story or t#o regarding oursel & a e# others that #ere no# seeing this truth. Ater the service #hen all
had died do#n + approached our %rother & started to converse #ith him & he let me *no# in his o#n #ay
that it #ould not %e #ise or us to %e tal*ing as some could get the alse idea o a conspiracy so #e parted
#ith the understanding that at that convention at least it #ould %e #ise to stay separate. 1n later thin*ing
on this + realised that this very #ise man had said his piece o encouragement & #as not going to %e
caught up in anything that could %e made more o than #as necessary as the respect that he had #ith the
%rethren could may%e %e marred. This +)ster) o !od once again maniesting Hi+self in the flesh in a
f#llness not realised or *no#n %y many has certainly in the past %een "ell hidden %ut veriied as #e are
a%out to read.
''he mystery of which was hidden for ages and generations ) from angels and men#) but is no#
re"ealed to .is holy people (the saints)# o whom God was pleased to ma%e %nown how great for the
Gentiles are the riches of the glory of this mystery# which is !hrist within and among you# the .ope of
8realising the9 glory. .im we preach and proclaim# warning and admonishing e$eryone and instructing
e$eryone in all wisdom (comprehensi$e insight into the ways and purposes of God)# that we may present
e"ery person mature (full)grown# fully initiated# complete# and perfect) in !hrist (the Anointed One).
,or this " labour [unto weariness]# stri$ing with all the superhuman energy which .e so mightily en)
%indles and wor%s within me. Col 3:2I72A. Amp.
$ere #e read that this +)ster) has %een hidden or ages & generations %ut as Paul tells us it is no#
7
Christ The Antidote Regarding Death
revealed & it is or the !entiles #hich is actually the realising that Christ has not only incorporated the
!entiles into this #onderul e)perience" %ut has no# moved on rom the legality o the message o the
past & that the plan o !od eventually incorporates every person. Also that his aim" & incidentally ours
also #ould %e in time to present eer) person +at#re" f#ll) gro"n" f#ll) initiated" co+plete & perfect
in Christ & this #as the reason & aim o his la%ouring & remem%er he #as %eing inspired %y the one"
Christ" #ho #as the very author & inisher o this #onderul plan. The mystery is that !od is once again
+anifesting Hi+self in flesh$
''2ow to .im &ho is able to strengthen you in the faith which is in accordance with my Gospel and
the preaching of (concerning) 8esus !hrist (the 'essiah)# according to the re$elation (the un$eiling) of
the mystery of the plan of redemption #hich #as kept in silence and secret for long ages# >ut is now
disclosed and through the prophetic *criptures is made kno#n to all nations# according to the command
of the eternal God# [to win them] to obedience to the faith# o [the] only wise God be glory for)e$ermore
through 8esus !hrist (the Anointed One)= Amen (so be it).'' Rom 3I:2@727. Amp.
This is once again another #itness saying that this #as kept silent ! secret for long ages %ut is no#
disclosed. The Concordant tells us that it #as a 88re"elation of a secret hushed in times eonian.88 'hat is
that revelation !od has %een hiding & is no# once again maniesting( Hi+self in the flesh, our lesh o
course" + %elieve itK
Only T#o Together an 'nter Paradise!
88'e #ere %orn to tread the Barth as angels7to see* out $eaven this side o the s*y.
,ut they #ho race alone shall stum%le in the dar* and all rom grace.
Then love alone can ma*e the -allen Angel rise7or only t#o together can enter Paradise.88 >n*no#n.
The a%ove #as %rought to my attention 6uite recently" + am una#are o the author" it can %e
understood in several #ays" + thin* it is especially appropriate i #e apply the t#o as our true identity &
our mista*en identity as %eing together as one.
$e stic*s closer than any %rotherK 'hy(
''-or in Him #e li"e 5 mo"e 5 ha"e our being$''
'hat a statement" #hat a thoughtK 4o #onder #e need to meditate & muse on these things" i #e #ould
understand this a%ove statement #e are #ell on the #ay to maniesting. 'ho are #e really( &piritual
%eings made in the image o our creator. 'e #ere originally a part o !od $imsel & nothing less" #hen
#e #ere born again it #as no less a re0uvenation to our spirits o our true originality as to #ho #e really
areK
1nce again !ods richest to you all.
(ritten b) Ralph 5no"les, Septe+ber 6786$
+ #e have %een prone to human error in this article it is not purposely" & + trust that a little *indness #ould allo# or any ault" & that #e #ill consider &
im%i%e the %etter or spiritual part o that #hich is presented & intended. R':.
J