Juz 4

92. Never will you attain righteousness until you spend from that which you love.
And whatever you spend - indeed, Allah is All-Knowing of it. All food was 93. lawful for the Children of Israel except what Israel made unlawful to himself before the Taurat was revealed. Say, `So bring the Taurat and recite it, if you are truthful.` Then whoever 94. fabricates a lie about Allah after that - then those are the wrongdoers.

-
95. Say, Àllah has spoken the truth, so follow the religion of Ibrahim - the upright; and he was not of the polytheists. Indeed, the first 96. House set up for mankind was Bakkah (i.e., Mecca) - blessed and a guidance for the worlds.
In it are clear 97. signs, standing place of Ibrahim, and whoever enters it is safe. And pilgrimage to the House is a duty that mankind owes to Allah for those who are able to find the means. And whoever disbelieves, then indeed, Allah is free from need of the worlds.
Say, Ò People of 98. the Book! Why do you disbelieve in the Verses of Allah

(is) All-Knowing. of it Allah then indeed, a thing of you spend except for the Children of Israel lawful was [the] food All (was) revealed [that] before [from] himself upon Israel made unlawful truthful.` you are if and recite it the Taurat `So bring Say, that, after [the] lie Allah about fabricates Then whoever Allah (has) spoken the truth, Say, 94 (are) the wrongdoers. they of he was and not (the) upright, (of) Ibrahim (the) religion for the mankind set up House (the) first Indeed, 95 96 for the worlds. and a guidance blessed (was) at Bakkah, enters it and whoever standing place of Ibrahim, clear, (are) signs (is) pilgrimage the mankind upon And (due) to Allah safe. And whoever (find) a way. to [it] is able (for one) who 97 the worlds. of (is) free from need Allah then indeed, (of) Allah, in the Verses (do) you disbelieve Why ` People of the Book! O
you love.

from what
you spend
82
until
[the] righteousness

-
you attain Never will
And whatever
92
what
theTaurat.
93
then those -
then follow
the polytheists.
(is) the one which
In it
is
(of) the House
disbelieved
Say,
Surah 3: The family of Imran (v. 93-98)
Part - 4
For updates visit www.emuslim.com or www.understandquran.com
while Allah is a Witness over what you do?` O 99. Say, ` People of the Book! Why do you hinder those who believe from the way of Allah, seeking to make it (seem) crooked, while you are witnesses (to the truth)? And Allah is not unaware of what you do. 100. O you who believe! If you obey a group from those who were given the Book they will turn you back, after your belief, to disbelievers. 101. And how could you disbelieve while it is you to whom the Verses of Allah are being recited and among you is His Messenger? And whoever holds firmly to Allah then surely, he is guided to a straight path. O you who 102. believe! Fear Allah as He has the right to be feared and do not die except as Muslims. And hold firmly 103. to the rope of Allah all together, and do not be divided. And remember the Favor of Allah on you when you were enemies, then He made friendship between your hearts and by His Favor you became brothers. And when you were on the brink of the pit of the Fire,

-

Allah
` People O
(those) who

Say, 98 you do?` what (of) Allah the way from
83

over (is) a Witness

-
(do) you hinder

Why
while Allah
(of) the Book!
(are) witnesses?
who
the Book
And how (could)
and among you (of) Allah (the) Verses upon you
he is guided
Fear
[while you]
all together
(of) Allah
then He made friendship
brothers.
the Fire

O you 99
while you
(seem) crooked
seeking (to make) it
believe[d],
you do.
of what
unaware
And Allah (is) not
were given
those who
from
a group
you obey
If
believed!
100
(as) disbelievers.
your belief
after
they will turn you back
is recited
while [you]
you disbelieve
then surely
to Allah,
holds firmly
And whoever
(is) His Messenger?
believed!
who
O you
101
a straight path.
to
except
die
and (do) not (that) He (should) be feared
(as is His) right
(of) Allah
to (the) rope
And hold firmly
102
(as) Muslims.
(the) Favor
And remember
be divided.
and (do) not
enemies
you were
when
on you
by His Favor
then you became
your hearts
between
of
(of) pit
(the) brink
on
And you were
Part - 4

then He saved you from it. Thus Allah makes clear for you His Verses so that you may be guided. 104. And let there be among you a (group) of people inviting to the good, enjoining what is right and forbidding what is wrong, and those are the successful. And do not be 105. like those who became divided and differed after the clear proofs came to them. And they will have a great punishment.
-
84

Thus
-

for you

from it. then He saved you

His Verses
[a] people
Allah makes clear

from
and forbidding
And (do) not
what
great.
On the Day 106. (some) faces will turn white and some faces will turn black. As for those whose faces will turn black (it will be said to them), ` you Did disbelieve after your belief? Then taste the punishment for what you used to disbelieve.` 107. But as for those whose faces will turn white, they will be in the Mercy of Allah and they will abide in it forever. 108. These are the Verses of Allah. We recite them to you in truth. And Allah does not want any injustice to the worlds. And to Allah 109. belongs whatever is in the heavens and whatever is on the earth. And to Allah all matters will return. You are the best 110. of people
and would become black

` you disbelieve Did
you used

[with] the right, [and] enjoining the good to 104 (are) the successful ones. they and those after and differed became divided like those who (is) a punishment for them And [those] the clear proofs. (some) faces would become white On (the) Day faces [their] turn black those whose As for for what the punishment Then taste your belief? those whose But as for 106
among you
And let there be
103
be guided.
so that you may
inviting
the wrong,
be
came to them -
105
(some) faces.
after

(will) abide forever. in it they (of) Allah, in truth. to you We recite them And to Allah (belongs) 108 to the worlds. And to the earth. (is) in and whatever (of) people (the) best You are 109
[their] faces turn white
(to) disbelieve.`
(the) Mercy
(of) Allah. are (the) Verses
then (they will be) in
injustice
the heavens

[This] (these)
wants Allah
(is) in
the matters. will be returned

107
And not
whatever
Allah
Part - 4
raised for mankind. Enjoining what is right and forbidding what is wrong and believing in Allah. And if the People of the Book had believed, it would have been better for them. Among them are believers but most of them are defiantly disobedient.
They will never 111. be able to harm you except a (trifling) hurt. And if they fight you, they will turn their backs (i.e., retreat), then they will not be helped.

[from] and forbidding the right Enjoining (the) People believed And if in Allah. Among them for them. good 110 are [the] defiantly disobedient. And if a hurt. except they will be helped. not then the backs,

-
85
for the mankind.

-
raised
and believing
surely would have been
the wrong
but most of them
(of) the Book
(are) [the] believers,
they harm you
they will turn (towards) you
Never will
they fight you,

112. Struck on them will be humiliation wherever they are found except for a rope (covenant) from Allah and a rope (treaty) from the people. And they have incurred the wrath of Allah and struck on them poverty. That is because they used to disbelieve in the Verses of Allah and they killed the Prophets without right. That is because they disobeyed and transgressed.

the humiliation

on them

Struck

111

they are found
the people.
wherever
from
and a rope
on them

in the Verses
(is) because
(the) same;
They are not the 113. same; among the People of the Book is a community standing and reciting the Verses of Allah in the hours of night and they prostrate.
(and) reciting
prostrate.
They believe in 114. Allah and the Last Day
the Last

disbelieve they used to (is) because That That right. without the Prophets and they killed (They all are) not 112 transgress. and they used to standing (is) a community of the Book the People and they (of) the night (in the) hours and the Day in Allah They believe
and struck
Allah
Allah
from
with a rope
from
wrath
And they incurred
except
the poverty.
(of) Allah
they disobeyed
among
the Verses of Allah
113
Part - 4

and they enjoin what is right and forbid what is wrong and they hasten in doing good deeds. And those are among the righteous.
-
86

[with] the right and they enjoin
-

the wrong [from]

and forbid
the righteous.
(are) from
And those
the good deeds.
in
and they hasten
115. And whatever good they do, they will never be denied its (reward). And Allah is All-Knowing of the God-fearing.

then never will

a good,

of

they do

And whatever

114

115

of the God-fearing.

(is) All-Knowing

And Allah

they be denied it.
116. Indeed, those who disbelieve - never will their wealth and their children avail them against Allah at all, and those are the companions of the Fire; they will abide therein forever.

their wealth

[for] them

those who
and those
The example of 117. what they spend in the life of this world is like that of a wind containing frost, which strikes the harvest of people who have wronged themselves and destroys it. And Allah has not wronged them, but they wronged themselves.

116
(of) the world
(the) harvest
And not
O you
O you who 118. believe! Do not take as intimates other than yourselves (i.e., believers), for they will not spare you any ruin. They wish to distress you. Indeed, hatred has become apparent from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the Verses, if
other than yourselves,
Indeed,

(will) abide forever. in it [the] life this it struck (is) frost, then destroyed it. 117 they wronged. from (as) intimates distresses you. what
anything,
avail
never will
Allah
disbelieved
against
they
in

their children

Indeed,
(of) the Fire,
they spend
(are) the companions
and not
(of) what
in it
themselves,
themselves
They wish
conceals
if
and what
the Verses,
their mouths,
for you
We made clear
from

who wronged [and] but take (Do) not believe[d]! (any) ruin. they will spare you the hatred Certainly (is) greater.
(of) a wind
Example
(is) like the example
(of) a people
(has) Allah wronged them
who
not
(has become) apparent
their breasts
Part - 4
you use reason. 119. Lo! You are those who love them, but they do not love you and you believe in the Book - all of it. And when they meet you, they say, ` believe.` We And when they are alone they bite their fingers tips at you in rage. Say, ` in your Die rage. Indeed, Allah is All-Knowing of what is in the breasts.` If any good 120. touches you, it grieves them; and if any misfortune strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah of what they do is AllEncompassing. And when you 121. left your household early morning to post the believers to take positions for the battle - and Allah is AllHearing, All-Knowing. 122. When two parties among you were about to lose courage, but Allah was their protector. And in Allah the believers should put their trust. 123. And Allah had already helped you in Badr when you were weak. So fear Allah, so that you may be grateful. When you said to 124. the believers, ` it not Is enough for you that your Lord helps you

-
but not
you love them

the finger tips at you Allah Indeed. touches you If at it. they rejoice their plot
they meet you
And when

those,
they bite
in your rage.
119
misfortune, strikes you
(is) All-Encompassing.
will harm you

they are alone ` Die Say, (is in) the breasts.` of what and if not and fear (Allah), of what Allah,
all of it.

87

118
Lo! You are
(use) reason.

-
in the Book -
and you believe
you
they love you
And when ` believe.` We
[the] rage.

they say,
(out) of
(is) All-Knowing
it grieves them
you are patient
a good,
And if
they do
Indeed,
(in) anything.

to post
your household
from
you left early morning
And when
120
All-Knowing.
they lost heart,
the believers.

(is) All-Hearing, And Allah for the battle. (to take) positions the believers
that
weak.
let put (their) trust
you said
your Lord

while you were
When
123
reinforces you

among you two parties inclined When Allah And on (was) their protector. in Badr Allah helped you And certainly (be) grateful. so that you may Allah that enough for you ` it not Is
121
but Allah
122
So fear
to the believers,
Part - 4
with three thousand Angels sent down? Nay, if you are 125. patient and fear Allah and they (enemy) come upon you suddenly, your Lord will reinforce you with five thousand Angels having marks. 126. And Allah made it not except as good news for you and to reassure your hearts. And there is no victory except from Allah, the All-Mighty, the AllWise. That He may cut 127. off a part from those who disbelieved or suppress them so that they turn back disappointed. Not for you is 128. the decision whether He turns to them or punishes them, for indeed, they are wrongdoers. 129. And to Allah belongs whatever is in the heavens and whatever is in the earth, He forgives whom He wills and punishes whom He wills. And Allah is AllForgiving, Most Merciful. 130. O you who believe! Do not consume usury doubled and multiplied. And fear Allah so that you may be successful. And fear the Fire 131. which is prepared for the disbelievers. And obey Allah 132. and the Messenger so that you may

Nay, 124 suddenly, [of] [the] Angels [of] (as) good news except Allah except That He may cut off so (that) they turn back of anything the decision (are) wrongdoers. (is) in and what He wills. whom

-
[the ones] sent down?
88
[the] Angels

[of]
and (they) come upon you
thousand[s]
with five

thousand[s]

-
and fear (Allah)
[the] victory And (there is) no with it. your hearts and to reassure
126
suppress them
for indeed, they
the heavens
and punishes

believe!
Allah
And fear
(is) prepared
so that you may

which
who
O you
multiplied.
the Fire
and the Messenger

the All-Wise. the All-Mighty, Allah, [near] or disbelieved those who of of for you Not 127 punishes them or to them He turns (is) in what And to Allah (belongs) He wills [for] whom He forgives 129 Most Merciful. (is) All-Forgiving, doubled the usury eat And fear 130 (be) successful. Allah And obey 131
made it

your Lord
you are patient
will reinforce you

with three
if
And not
125
[the ones] having marks.
[this]
for you
from
a part
disappointed.
whether
128
the earth,
And Allah
(Do) not
so that you may
for the disbelievers.
Part - 4
receive mercy. 133. And hasten towards forgiveness from your Lord and a Garden as wide as the heavens and the earth, prepared for the pious. 134. Those who spend in ease and hardship and those who restrain their anger and pardon people - and Allah loves the good-doers. 135. And those when they do immorality or wrong themselves, they remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? And they do not persist knowingly in what they have done. 136. Those - their reward is forgiveness from their Lord and Gardens beneath which rivers flow, wherein they will abide forever. An excellent reward for the (righteous) workers. 137. Similar situations have passed before you, so travel in the earth and see how was the end of those who denied. 138. This is a declaration for the people and guidance and admonition for the God-fearing. 139. And do not loose heart and do not grieve

-
forgiveness
89

to And hasten
and the earth

[the] ease

in
(is like that of) the heavens
and those who pardon
spend
its width
132
and a Garden -

-
receive mercy.

Those who 133
your Lord
134
themselves -

the anger
the good-doers.
wronged

or
for the pious.
from
and those who restrain
prepared
loves
immorality

and Allah
they did

and (in) the hardship
the people -
(can) forgive
what
and who

their reward
underneath it

on
for their sins -
then ask forgiveness
when
[from]
Allah
And those
they remember
they persist
And not
Those -
(for) the (righteous) workers. reward And an excellent in it.
from
flows
135
Allah?

and Gardens

their Lord
know
except
while they
the sins
from
they did
(is) forgiveness
abiding forever
the rivers,

in

then travel situations,

before you

passed

Verily

136

137
(of) the deniers.
and admonition
(the) end
grieve
and guidance
and (do) not
weaken

was how and see for the people (is) a declaration And (do) not 138
the earth
This
for the God-fearing.
Part - 4
and you will be superior, if you are believers. 140. If a wound has touched you, then certainly a similar wound has touched the people. And these days (of varying fortunes), We alternate among the people and so that Allah makes evident those who believe and take from among you martyrs. And Allah does not love the wrongdoers. And so that Allah 141. may purify those who believe and destroy the disbelievers.

-
139
the people
among

believers.
(has) touched
you are
90
so certainly
if

-
[the] superior,
and you (will be)
and take
140

We alternate them
a wound,
believe[d]
[the] days
And this
touched you
those who
the wrongdoers.
and so that Allah makes evident
the disbelievers.
Or do you think 142. that you will enter Paradise while Allah has not yet made evident among you who strove hard (in His way) and made evident those who are steadfast. 143. And certainly you used to wish for death before you met it, then indeed you had seen it while you were looking on. Muhammad 144. (SAWS) is not but a Messenger, certainly many Messengers have passed away before him. So if he died or is slain, will you turn back on your heels? And whoever turns back on his heels not the least harm will he do to Allah, and Allah will reward those who are grateful. 145. And it is not
Paradise
among you

and destroy
you will enter

you have seen it then indeed, you met it, [that] except (is) Muhammad And not 143 [the] (other) Messengers. before him your heels? on will you turn back Allah he harm then never will his heels on And not 144 the grateful ones.
wish
strove hard
you used to

And certainly

believe that those who
love
(does) not And Allah

like it.
those who
do you think
while Allah has not yet made evident
142
the steadfast.
looking on.
passed away
(is) slain
turns back
And Allah will reward

martyrs. Or before certainly or he died

If
wound
the people
from you
And so that Allah may purify
141
and made evident
for [the] death
while you were
a Messenger,
So if
And whoever
(in) anything.
Part - 4
for a soul that he dies except by the permission of Allah at a decree determined. And whoever desires the reward of this world, We will give him thereof; and whoever desires the reward of the Hereafter, We will give him thereof. And soon We will reward those who are grateful.
And how many a 146. Prophet fought; with him fought many religious scholars. But they never lost heart for what befell them in the way of Allah, nor did they weaken or give in. And Allah loves those who are patient. And their words 147. were not except that they said, Òur Lord, forgive us our sins and our excesses in our affairs and make our feet firm and give us victory against the disbelieving people.`
148. So Allah gave them the reward in this world and good reward in the Hereafter. And Allah loves the gooddoers.
O you who 149. believe! If you obey those who disbelieve, they will turn you back on your heels, then you will turn back as losers. 150. Nay, Allah is your Protector and He is best

by the permission of Allah, except he dies that for a soul (of) the world reward desires And whoever determined. of the Hereafter reward desires and whoever thereof; 145 the grateful ones. And We will reward thereof. (were) many religious scholars. with him fought; a Prophet from (of) Allah (the) way in befell them for what they lost heart loves And Allah they gave in. and not they weakened that except their words were And not 146 in and our excesses our sins for us forgive Òur Lord [the people] against and give us victory our feet and make firm and good (in) the world reward So Allah gave them 147 O you 148 the good-doers. loves And Allah (in) the Hereafter. disbelieve, those who you obey If believe! (as) losers. then you will turn back your heels, on (is) the best and He (is) your Protector Allah Nay,

-

91

-
is
(at a) decree
We will give him
We will give him
And how many
But not
and not
the patient ones.
they said,
our affairs
the disbelievers.`
reward
who
149
Part - 4
of Helpers. 151. We will cast terror in the hearts of those who disbelieve because they associated partners with Allah for which He had not sent down any authority. And their refuge will be the Fire and wretched is the abode of the wrongdoers. And certainly 152. Allah had fulfilled His promise to you when you were killing them by His permission until you lost courage and fell to disputing concerning the order and disobeyed after He had shown you that which you love. Among you are some who desire this world and among you are some who desire the Hereafter. Then He diverted you from them so that He may test you. And surely He has forgiven you. And Allah is the Possessor of Bounty for the believers. 153. (Remember) when you were running uphill without casting a glance at anyone while the Messenger was calling you from behind. So He repaid you with distress upon distress so that you would not grieve for that which had escaped you or that which had befallen you.

-
(of) those who
(the) hearts

in
92

because

-
We will cast

what
with Allah,
and their refuge
they associated partners
150
(of) the Helpers.
[the] terror
disbelieve
151
any authority,
[of] the wrongdoers.
you were killing them

when
(is) the abode
His promise,
and you fell to disputing
He had shown you
you lost courage

when
about it
He sent down
and wretched
Allah fulfilled to you

not
(will be) the Fire
until
And certainly
the world
[what]
Then
desire
(are some) who
after
and you disobeyed
Among you

by His permission,
the order
concerning
the Hereafter.

(He) forgave
And surely
the believers.
casting a glance
from behind you.
you grieve
(had) befallen you.

for (of) Bounty (is) the Possessor And Allah and not you were running uphill When [in] was calling you while the Messenger so that not on distress (with) distress what and not escaped you what
so that He may test you.
desire
(are some) who
you love.
what
and among you
from them
He diverted you
you.
152
(at) anyone
So (He) repaid you
over
Part - 4

And Allah is AllAware of what you do.
-
93

Then He sent 154. down on you, after the distress, security slumber overcoming a group of you, while another group worried about themselves, thinking about Allah other than the truth the thought of ignorance, saying, ` Is there anything for us in this matter.` Say, ` Indeed all the matter belongs to Allah.` They hide in themselves what they do not reveal to you. They say, ` there was If anything for us in this matter we would not have been killed here.` Say, ` Even if you had been in your houses, those on whom death was decreed would have surely gone forth to their places of death. And that Allah might test what is in your breasts and purge what is in your hearts. And Allah is AllAware of what is in the breasts.
Then
slumber
153
security -
worried [them]
certainly

you do.
of what
(is) All-Aware

-
And Allah
the distress
while a group
after
of you,
upon you
He sent down
a group
overcoming
(the) thought

the matter
the truth -
other than
about Allah
thinking
(about) themselves
(is) for Allah.` all (of) it
from
for us
to you,

they reveal
Indeed, those 155. who turned back among you on the day when the two hosts met - Shaitaan made them slip for what they had earned.

in you were ` If Say, here.` upon them was decreed those who what And that Allah might test (is) in what and that He may purge 154 of what (is in) the breasts. the two hosts met on (the) day among you they (had) earned. (of) what for some
anything
the matter

the matter
not
from

` Indeed what for us
` (there) Is
saying,
Say,
themselves
was

(of) [the] ignorance.
thing?`
in
we (would have been) killed
` If

any
They hide
They say,
surely (would have) come out
not
their places of death.
towards

your houses,
[the] death
(is) All-Aware

your breasts
(is) in
turned back
And Allah
your hearts.
those who
the Shaitaan
made them slip

Indeed,
only
Part - 4

And surely Allah forgave them and indeed, Allah is AllForgiving, AllForbearing. O you who 156. believe! Do not be like those who disbelieved and said about their brothers when they traveled in the earth or they went out fighting, ` they If had been with us, they would not have died nor been killed.` So Allah makes that a regret in their hearts. And it is Allah who gives life and causes death and Allah is All-Seer of what you do. 157. And if you are killed in the way of Allah or die certainly forgiveness and Mercy from Allah are better than what they accumulate. And if you die 158. or are killed, to Allah you will be gathered. Because of 159. Mercy from Allah you dealt gently with them. And if you had been rude and harsh at heart, surely they would have dispersed from around you. Then pardon them and ask forgiveness for them, and consult them in the matters. Then when you have decided, then put your trust in Allah. Indeed, Allah
-

(is) All- Forgiving,

(Do) not
Allah
believe[d]!

about their brothers
who

94
indeed,
[on] them,

Allah forgave

-
And surely
[those] fighting,
and they said
and not
their hearts.
they (would) not (have) died

or of Allah of what are better surely to are killed, from (of) Mercy (and) harsh rude Then pardon around you. the matters. in Allah Indeed, Allah.
(is) All-Seer.

in
you do

they were
a regret
of what
the way
and Mercy
or
So because
you had been
from
and consult them

disbelieved like those who or the earth in they traveled with us, they had been that So Allah makes and Allah and causes death, gives life in you are killed And if Allah from certainly forgiveness you die And if 157 158 you will be gathered. And if with them. you dealt gently surely they (would have) dispersed for them and ask forgiveness on then put trust you have decided,
O you
155
All-Forbearing.
be
when
` If
they were killed.`
And Allah
156
die[d] -
they accumulate.
Allah
Allah
(at) [the] heart,
[from] them
Then when
Part - 4
loves those who put their trust in Him.

-
Allah helps you,
160. If Allah helps you, then none can overcome you; and if He forsakes you, who is there who can help you after Him? And on Allah let the believers put their trust.

then who
Allah -

is

If 159 He forsakes you,
95
And on
and if
after Him?

[for] you,
the ones who put trust (in Allah).
(can) overcome

-
loves
(who can) help you
then none
for a Prophet
And not
160
let the believers put (their) trust.
is the one
161. And not is for any Prophet that he defrauds. And whoever defrauds will bring whatever he had defrauded on the Day of Resurrection. Then every soul will be repaid in full what it earned and they will not be wronged.
he had defrauded
soul
what
will bring
defrauds
And whoever
he defrauds.
that
every
162. So is the one who pursues the pleasure of Allah like the one who draws upon himself the wrath of Allah, and his abode is hell, a wretched destination?
161
is repaid in full
draws
like (the one) who
They are in 163. varying degrees in the sight of Allah, and Allah is All-Seer of what they do.
164. Certainly Allah bestowed His Favor upon the believers when He raised among them a Messenger from themselves, reciting to them His Verses and purifying them and teaching them the Book and wisdom, although they had been before in clear error.

Allah, near (are in varying) degrees They Certainly 163 they do. among them He raised as His Verses to them reciting and the wisdom, the Book 164 clear.
and wretched

be wronged.
Then
(is) hell,

(will) not
(of) Resurrection.
of Allah
and they
(the) pleasure
and his abode
Allah

it earned
on (the) Day
pursues
of
162
of what
the believers
upon
themselves

(is) All-Seer from they were
(is) [the] destination?

So is the one who
what
on (himself) wrath
and Allah
Allah bestowed a Favor
a Messenger
and teaching them
and purifying them,
(the) error certainly in before (that)
although
Part - 4
92. Never will you attain righteousness until you spend from that which you love. And whatever you spend - indeed, Allah is All-Knowing of it. All food was 93. lawful for the Children of Israel except what Israel made unlawful to himself before the Taurat was revealed. Say, `So bring the Taurat and recite it, if you are truthful.` Then whoever 94. fabricates a lie about Allah after that - then those are the wrongdoers.

-
95. Say, Àllah has spoken the truth, so follow the religion of Ibrahim - the upright; and he was not of the polytheists. Indeed, the first 96. House set up for mankind was Bakkah (i.e., Mecca) - blessed and a guidance for the worlds.
In it are clear 97. signs, standing place of Ibrahim, and whoever enters it is safe. And pilgrimage to the House is a duty that mankind owes to Allah for those who are able to find the means. And whoever disbelieves, then indeed, Allah is free from need of the worlds.
Say, Ò People of 98. the Book! Why do you disbelieve in the Verses of Allah

(is) All-Knowing. of it Allah then indeed, a thing of you spend except for the Children of Israel lawful was [the] food All (was) revealed [that] before [from] himself upon Israel made unlawful truthful.` you are if and recite it the Taurat `So bring Say, that, after [the] lie Allah about fabricates Then whoever Allah (has) spoken the truth, Say, 94 (are) the wrongdoers. they of he was and not (the) upright, (of) Ibrahim (the) religion for the mankind set up House (the) first Indeed, 95 96 for the worlds. and a guidance blessed (was) at Bakkah, enters it and whoever standing place of Ibrahim, clear, (are) signs (is) pilgrimage the mankind upon And (due) to Allah safe. And whoever (find) a way. to [it] is able (for one) who 97 the worlds. of (is) free from need Allah then indeed, (of) Allah, in the Verses (do) you disbelieve Why ` People of the Book! O
you love.

from what
you spend
82
until
[the] righteousness

-
you attain Never will
And whatever
92
what
theTaurat.
93
then those -
then follow
the polytheists.
(is) the one which
In it
is
(of) the House
disbelieved
Say,
Part - 4
while Allah is a Witness over what you do?` O 99. Say, ` People of the Book! Why do you hinder those who believe from the way of Allah, seeking to make it (seem) crooked, while you are witnesses (to the truth)? And Allah is not unaware of what you do. 100. O you who believe! If you obey a group from those who were given the Book they will turn you back, after your belief, to disbelievers. 101. And how could you disbelieve while it is you to whom the Verses of Allah are being recited and among you is His Messenger? And whoever holds firmly to Allah then surely, he is guided to a straight path. O you who 102. believe! Fear Allah as He has the right to be feared and do not die except as Muslims. And hold firmly 103. to the rope of Allah all together, and do not be divided. And remember the Favor of Allah on you when you were enemies, then He made friendship between your hearts and by His Favor you became brothers. And when you were on the brink of the pit of the Fire,

-

Allah
` People O
(those) who

Say, 98 you do?` what (of) Allah the way from
83

over (is) a Witness

-
(do) you hinder

Why
while Allah
(of) the Book!
(are) witnesses?
who
the Book
And how (could)
and among you (of) Allah (the) Verses upon you
he is guided
Fear
[while you]
all together
(of) Allah
then He made friendship
brothers.
the Fire

O you 99
while you
(seem) crooked
seeking (to make) it
believe[d],
you do.
of what
unaware
And Allah (is) not
were given
those who
from
a group
you obey
If
believed!
100
(as) disbelievers.
your belief
after
is recited
while [you]
you disbelieve
then surely
to Allah,
holds firmly
And whoever
(is) His Messenger?
believed!
who
O you
101
a straight path.
to
except
die
and (do) not (that) He (should) be feared
(as is His) right
(of) Allah
to (the) rope
And hold firmly
102
(as) Muslims.
(the) Favor
And remember
be divided.
and (do) not
enemies
you were
when
on you
by His Favor
then you became
your hearts
between
of
(of) pit
(the) brink
on
And you were
Part - 4

then He saved you from it. Thus Allah makes clear for you His Verses so that you may be guided. 104. And let there be among you a (group) of people inviting to the good, enjoining what is right and forbidding what is wrong, and those are the successful. And do not be 105. like those who became divided and differed after the clear proofs came to them. And they will have a great punishment.
-
84

Thus
-

for you

from it. then He saved you

His Verses
[a] people
Allah makes clear

from
and forbidding
And (do) not
what
great.
On the Day 106. (some) faces will turn white and some faces will turn black. As for those whose faces will turn black (it will be said to them), ` you Did disbelieve after your belief? Then taste the punishment for what you used to disbelieve.` 107. But as for those whose faces will turn white, they will be in the Mercy of Allah and they will abide in it forever. 108. These are the Verses of Allah. We recite them to you in truth. And Allah does not want any injustice to the worlds. And to Allah 109. belongs whatever is in the heavens and whatever is on the earth. And to Allah all matters will return. You are the best 110. of people
and would become black

` you disbelieve Did
you used

[with] the right, [and] enjoining the good to 104 (are) the successful ones. they and those after and differed became divided like those who (is) a punishment for them And [those] the clear proofs. (some) faces would become white On (the) Day faces [their] turn black those whose As for for what the punishment Then taste your belief? those whose But as for 106
among you
And let there be
103
be guided.
so that you may
inviting
the wrong,
be
came to them -
105
(some) faces.
after

(will) abide forever. in it they (of) Allah, in truth. to you We recite them And to Allah (belongs) 108 to the worlds. And to the earth. (is) in and whatever (of) people (the) best You are 109
[their] faces turn white
(to) disbelieve.`
(the) Mercy
(of) Allah. are (the) Verses
then (they will be) in
injustice
the heavens

[This] (these)
wants Allah
(is) in
the matters. will be returned

107
And not
whatever
Allah
Part - 4
raised for mankind. Enjoining what is right and forbidding what is wrong and believing in Allah. And if the People of the Book had believed, it would have been better for them. Among them are believers but most of them are defiantly disobedient.
They will never 111. be able to harm you except a (trifling) hurt. And if they fight you, they will turn their backs (i.e., retreat), then they will not be helped.

[from] and forbidding the right Enjoining (the) People believed And if in Allah. Among them for them. good 110 are [the] defiantly disobedient. And if a hurt. except they will be helped. not then the backs,

-
85
for the mankind.

-
raised
and believing
surely would have been
the wrong
but most of them
(of) the Book
(are) [the] believers,
they harm you
they will turn (towards) you
Never will
they fight you,

112. Struck on them will be humiliation wherever they are found except for a rope (covenant) from Allah and a rope (treaty) from the people. And they have incurred the wrath of Allah and struck on them poverty. That is because they used to disbelieve in the Verses of Allah and they killed the Prophets without right. That is because they disobeyed and transgressed.

the humiliation

on them

Struck

111

they are found
the people.
wherever
from
and a rope
on them

in the Verses
(is) because
(the) same;
They are not the 113. same; among the People of the Book is a community standing and reciting the Verses of Allah in the hours of night and they prostrate.
(and) reciting
prostrate.
They believe in 114. Allah and the Last Day
the Last

disbelieve they used to (is) because That That right. without the Prophets and they killed (They all are) not 112 transgress. and they used to standing (is) a community of the Book the People and they (of) the night (in the) hours and the Day in Allah They believe
and struck
Allah
Allah
from
with a rope
from
wrath
And they incurred
except
the poverty.
(of) Allah
they disobeyed
among
the Verses of Allah
113
Part - 4

and they enjoin what is right and forbid what is wrong and they hasten in doing good deeds. And those are among the righteous.
-
86

[with] the right and they enjoin
-

the wrong [from]

and forbid
the righteous.
(are) from
And those
the good deeds.
in
and they hasten
115. And whatever good they do, they will never be denied its (reward). And Allah is All-Knowing of the God-fearing.

then never will

a good,

of

they do

And whatever

114

115

of the God-fearing.

(is) All-Knowing

And Allah

they be denied it.
116. Indeed, those who disbelieve - never will their wealth and their children avail them against Allah at all, and those are the companions of the Fire; they will abide therein forever.

their wealth

[for] them

those who
and those
The example of 117. what they spend in the life of this world is like that of a wind containing frost, which strikes the harvest of people who have wronged themselves and destroys it. And Allah has not wronged them, but they wronged themselves.

116
(of) the world
(the) harvest
And not
O you
O you who 118. believe! Do not take as intimates other than yourselves (i.e., believers), for they will not spare you any ruin. They wish to distress you. Indeed, hatred has become apparent from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the Verses, if
other than yourselves,
Indeed,

(will) abide forever. in it [the] life this it struck (is) frost, then destroyed it. 117 they wronged. from (as) intimates distresses you. what
anything,
avail
never will
Allah
disbelieved
against
they
in

their children

Indeed,
(of) the Fire,
they spend
(are) the companions
and not
(of) what
in it
themselves,
themselves
They wish
conceals
if
and what
the Verses,
their mouths,
for you
We made clear
from

who wronged [and] but take (Do) not believe[d]! (any) ruin. they will spare you the hatred Certainly (is) greater.
(of) a wind
Example
(is) like the example
(of) a people
(has) Allah wronged them
who
not
(has become) apparent
their breasts
Part - 4
you use reason. 119. Lo! You are those who love them, but they do not love you and you believe in the Book - all of it. And when they meet you, they say, ` believe.` We And when they are alone they bite their fingers tips at you in rage. Say, ` in your Die rage. Indeed, Allah is All-Knowing of what is in the breasts.` If any good 120. touches you, it grieves them; and if any misfortune strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah of what they do is AllEncompassing. And when you 121. left your household early morning to post the believers to take positions for the battle - and Allah is AllHearing, All-Knowing. 122. When two parties among you were about to lose courage, but Allah was their protector. And in Allah the believers should put their trust. 123. And Allah had already helped you in Badr when you were weak. So fear Allah, so that you may be grateful. When you said to 124. the believers, ` it not Is enough for you that your Lord helps you

-
but not
you love them

the finger tips at you Allah Indeed. touches you If at it. they rejoice their plot
they meet you
And when

those,
they bite
in your rage.
119
misfortune, strikes you
(is) All-Encompassing.
will harm you

they are alone ` Die Say, (is in) the breasts.` of what and if not and fear (Allah), of what Allah,
all of it.

87

118
Lo! You are
(use) reason.

-
in the Book -
and you believe
you
they love you
And when ` believe.` We
[the] rage.

they say,
(out) of
(is) All-Knowing
it grieves them
you are patient
a good,
And if
they do
Indeed,
(in) anything.

to post
your household
from
you left early morning
And when
120
All-Knowing.
they lost heart,
the believers.

(is) All-Hearing, And Allah for the battle. (to take) positions the believers
that
weak.
let put (their) trust
you said
your Lord

while you were
When
123
reinforces you

among you two parties inclined When Allah And on (was) their protector. in Badr Allah helped you And certainly (be) grateful. so that you may Allah that enough for you ` it not Is
121
but Allah
122
So fear
to the believers,
Part - 4
with three thousand Angels sent down? Nay, if you are 125. patient and fear Allah and they (enemy) come upon you suddenly, your Lord will reinforce you with five thousand Angels having marks. 126. And Allah made it not except as good news for you and to reassure your hearts. And there is no victory except from Allah, the All-Mighty, the AllWise. That He may cut 127. off a part from those who disbelieved or suppress them so that they turn back disappointed. Not for you is 128. the decision whether He turns to them or punishes them, for indeed, they are wrongdoers. 129. And to Allah belongs whatever is in the heavens and whatever is in the earth, He forgives whom He wills and punishes whom He wills. And Allah is AllForgiving, Most Merciful. 130. O you who believe! Do not consume usury doubled and multiplied. And fear Allah so that you may be successful. And fear the Fire 131. which is prepared for the disbelievers. And obey Allah 132. and the Messenger so that you may

Nay, 124 suddenly, [of] [the] Angels [of] (as) good news except Allah except That He may cut off so (that) they turn back of anything the decision (are) wrongdoers. (is) in and what He wills. whom

-
[the ones] sent down?
88
[the] Angels

[of]
and (they) come upon you
thousand[s]
with five

thousand[s]

-
and fear (Allah)
[the] victory And (there is) no with it. your hearts and to reassure
126
suppress them
for indeed, they
the heavens
and punishes

believe!
Allah
And fear
(is) prepared
so that you may

which
who
O you
multiplied.
the Fire
and the Messenger

the All-Wise. the All-Mighty, Allah, [near] or disbelieved those who of of for you Not 127 punishes them or to them He turns (is) in what And to Allah (belongs) He wills [for] whom He forgives 129 Most Merciful. (is) All-Forgiving, doubled the usury eat And fear 130 (be) successful. Allah And obey 131
made it

your Lord
you are patient
will reinforce you

with three
if
And not
125
[the ones] having marks.
[this]
for you
from
a part
disappointed.
whether
128
the earth,
And Allah
(Do) not
so that you may
for the disbelievers.
Part - 4
receive mercy. 133. And hasten towards forgiveness from your Lord and a Garden as wide as the heavens and the earth, prepared for the pious. 134. Those who spend in ease and hardship and those who restrain their anger and pardon people - and Allah loves the good-doers. 135. And those when they do immorality or wrong themselves, they remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? And they do not persist knowingly in what they have done. 136. Those - their reward is forgiveness from their Lord and Gardens beneath which rivers flow, wherein they will abide forever. An excellent reward for the (righteous) workers. 137. Similar situations have passed before you, so travel in the earth and see how was the end of those who denied. 138. This is a declaration for the people and guidance and admonition for the God-fearing. 139. And do not loose heart and do not grieve

-
forgiveness
89

to And hasten
and the earth

[the] ease

in
(is like that of) the heavens
and those who pardon
spend
its width
132
and a Garden -

-
receive mercy.

Those who 133
your Lord
134
themselves -

the anger
the good-doers.
wronged

or
for the pious.
from
and those who restrain
prepared
loves
immorality

and Allah
they did

and (in) the hardship
the people -
(can) forgive
what
and who

their reward
underneath it

on
for their sins -
then ask forgiveness
when
[from]
Allah
And those
they remember
they persist
And not
Those -
(for) the (righteous) workers. reward And an excellent in it.
from
flows
135
Allah?

and Gardens

their Lord
know
except
while they
the sins
from
they did
(is) forgiveness
abiding forever
the rivers,

in

then travel situations,

before you

passed

Verily

136

137
(of) the deniers.
and admonition
(the) end
grieve
and guidance
and (do) not
weaken

was how and see for the people (is) a declaration And (do) not 138
the earth
This
for the God-fearing.
Part - 4
and you will be superior, if you are believers. 140. If a wound has touched you, then certainly a similar wound has touched the people. And these days (of varying fortunes), We alternate among the people and so that Allah makes evident those who believe and take from among you martyrs. And Allah does not love the wrongdoers. And so that Allah 141. may purify those who believe and destroy the disbelievers.

-
139
the people
among

believers.
(has) touched
you are
90
so certainly
if

-
[the] superior,
and you (will be)
and take
140

We alternate them
a wound,
believe[d]
[the] days
And this
touched you
those who
the wrongdoers.
and so that Allah makes evident
the disbelievers.
Or do you think 142. that you will enter Paradise while Allah has not yet made evident among you who strove hard (in His way) and made evident those who are steadfast. 143. And certainly you used to wish for death before you met it, then indeed you had seen it while you were looking on. Muhammad 144. (SAWS) is not but a Messenger, certainly many Messengers have passed away before him. So if he died or is slain, will you turn back on your heels? And whoever turns back on his heels not the least harm will he do to Allah, and Allah will reward those who are grateful. 145. And it is not
Paradise
among you

and destroy
you will enter

you have seen it then indeed, you met it, [that] except (is) Muhammad And not 143 [the] (other) Messengers. before him your heels? on will you turn back Allah he harm then never will his heels on And not 144 the grateful ones.
wish
strove hard
you used to

And certainly

believe that those who
love
(does) not And Allah

like it.
those who
do you think
while Allah has not yet made evident
142
the steadfast.
looking on.
passed away
(is) slain
turns back
And Allah will reward

martyrs. Or before certainly or he died

If
wound
the people
from you
And so that Allah may purify
141
and made evident
for [the] death
while you were
a Messenger,
So if
And whoever
(in) anything.
Part - 4
for a soul that he dies except by the permission of Allah at a decree determined. And whoever desires the reward of this world, We will give him thereof; and whoever desires the reward of the Hereafter, We will give him thereof. And soon We will reward those who are grateful.
And how many a 146. Prophet fought; with him fought many religious scholars. But they never lost heart for what befell them in the way of Allah, nor did they weaken or give in. And Allah loves those who are patient. And their words 147. were not except that they said, Òur Lord, forgive us our sins and our excesses in our affairs and make our feet firm and give us victory against the disbelieving people.`
148. So Allah gave them the reward in this world and good reward in the Hereafter. And Allah loves the gooddoers.
O you who 149. believe! If you obey those who disbelieve, they will turn you back on your heels, then you will turn back as losers. 150. Nay, Allah is your Protector and He is best

by the permission of Allah, except he dies that for a soul (of) the world reward desires And whoever determined. of the Hereafter reward desires and whoever thereof; 145 the grateful ones. And We will reward thereof. (were) many religious scholars. with him fought; a Prophet from (of) Allah (the) way in befell them for what they lost heart loves And Allah they gave in. and not they weakened that except their words were And not 146 in and our excesses our sins for us forgive Òur Lord [the people] against and give us victory our feet and make firm and good (in) the world reward So Allah gave them 147 O you 148 the good-doers. loves And Allah (in) the Hereafter. disbelieve, those who you obey If believe! (as) losers. then you will turn back your heels, on (is) the best and He (is) your Protector Allah Nay,

-

91

-
is
(at a) decree
We will give him
We will give him
And how many
But not
and not
the patient ones.
they said,
our affairs
the disbelievers.`
reward
who
149
Part - 4
of Helpers. 151. We will cast terror in the hearts of those who disbelieve because they associated partners with Allah for which He had not sent down any authority. And their refuge will be the Fire and wretched is the abode of the wrongdoers. And certainly 152. Allah had fulfilled His promise to you when you were killing them by His permission until you lost courage and fell to disputing concerning the order and disobeyed after He had shown you that which you love. Among you are some who desire this world and among you are some who desire the Hereafter. Then He diverted you from them so that He may test you. And surely He has forgiven you. And Allah is the Possessor of Bounty for the believers. 153. (Remember) when you were running uphill without casting a glance at anyone while the Messenger was calling you from behind. So He repaid you with distress upon distress so that you would not grieve for that which had escaped you or that which had befallen you.

-
(of) those who
(the) hearts

in
92

because

-
We will cast

what
with Allah,
and their refuge
they associated partners
150
(of) the Helpers.
[the] terror
disbelieve
151
any authority,
[of] the wrongdoers.
you were killing them

when
(is) the abode
His promise,
and you fell to disputing
He had shown you
you lost courage

when
about it
He sent down
and wretched
Allah fulfilled to you

not
(will be) the Fire
until
And certainly
the world
[what]
Then
desire
(are some) who
after
and you disobeyed
Among you

by His permission,
the order
concerning
the Hereafter.

(He) forgave
And surely
the believers.
casting a glance
from behind you.
you grieve
(had) befallen you.

for (of) Bounty (is) the Possessor And Allah and not you were running uphill When [in] was calling you while the Messenger so that not on distress (with) distress what and not escaped you what
so that He may test you.
desire
(are some) who
you love.
what
and among you
from them
He diverted you
you.
152
(at) anyone
So (He) repaid you
over
Part - 4

And Allah is AllAware of what you do.
-
93

Then He sent 154. down on you, after the distress, security slumber overcoming a group of you, while another group worried about themselves, thinking about Allah other than the truth the thought of ignorance, saying, ` Is there anything for us in this matter.` Say, ` Indeed all the matter belongs to Allah.` They hide in themselves what they do not reveal to you. They say, ` there was If anything for us in this matter we would not have been killed here.` Say, ` Even if you had been in your houses, those on whom death was decreed would have surely gone forth to their places of death. And that Allah might test what is in your breasts and purge what is in your hearts. And Allah is AllAware of what is in the breasts.
Then
slumber
153
security -
worried [them]
certainly

you do.
of what
(is) All-Aware

-
And Allah
the distress
while a group
after
of you,
upon you
He sent down
a group
overcoming
(the) thought

the matter
the truth -
other than
about Allah
thinking
(about) themselves
(is) for Allah.` all (of) it
from
for us
to you,

they reveal
Indeed, those 155. who turned back among you on the day when the two hosts met - Shaitaan made them slip for what they had earned.

in you were ` If Say, here.` upon them was decreed those who what And that Allah might test (is) in what and that He may purge 154 of what (is in) the breasts. the two hosts met on (the) day among you they (had) earned. (of) what for some
anything
the matter

the matter
not
from

` Indeed what for us
` (there) Is
saying,
Say,
themselves
was

(of) [the] ignorance.
thing?`
in
we (would have been) killed
` If

any
They hide
They say,
surely (would have) come out
not
their places of death.
towards

your houses,
[the] death
(is) All-Aware

your breasts
(is) in
turned back
And Allah
your hearts.
those who
the Shaitaan
made them slip

Indeed,
only
Part - 4

And surely Allah forgave them and indeed, Allah is AllForgiving, AllForbearing. O you who 156. believe! Do not be like those who disbelieved and said about their brothers when they traveled in the earth or they went out fighting, ` they If had been with us, they would not have died nor been killed.` So Allah makes that a regret in their hearts. And it is Allah who gives life and causes death and Allah is All-Seer of what you do. 157. And if you are killed in the way of Allah or die certainly forgiveness and Mercy from Allah are better than what they accumulate. And if you die 158. or are killed, to Allah you will be gathered. Because of 159. Mercy from Allah you dealt gently with them. And if you had been rude and harsh at heart, surely they would have dispersed from around you. Then pardon them and ask forgiveness for them, and consult them in the matters. Then when you have decided, then put your trust in Allah. Indeed, Allah
-

(is) All- Forgiving,

(Do) not
Allah
believe[d]!

about their brothers
who

94
indeed,
[on] them,

Allah forgave

-
And surely
[those] fighting,
and they said
and not
their hearts.
they (would) not (have) died

or of Allah of what are better surely to are killed, from (of) Mercy (and) harsh rude Then pardon around you. the matters. in Allah Indeed, Allah.
(is) All-Seer.

in
you do

they were
a regret
of what
the way
and Mercy
or
So because
you had been
from
and consult them

disbelieved like those who or the earth in they traveled with us, they had been that So Allah makes and Allah and causes death, gives life in you are killed And if Allah from certainly forgiveness you die And if 157 158 you will be gathered. And if with them. you dealt gently surely they (would have) dispersed for them and ask forgiveness on then put trust you have decided,
O you
155
All-Forbearing.
be
when
` If
they were killed.`
And Allah
156
die[d] -
they accumulate.
Allah
Allah
(at) [the] heart,
[from] them
Then when
Part - 4
loves those who put their trust in Him.

-
Allah helps you,
160. If Allah helps you, then none can overcome you; and if He forsakes you, who is there who can help you after Him? And on Allah let the believers put their trust.

then who
Allah -

is

If 159 He forsakes you,
95
And on
and if
after Him?

[for] you,
the ones who put trust (in Allah).
(can) overcome

-
loves
(who can) help you
then none
for a Prophet
And not
160
let the believers put (their) trust.
is the one
161. And not is for any Prophet that he defrauds. And whoever defrauds will bring whatever he had defrauded on the Day of Resurrection. Then every soul will be repaid in full what it earned and they will not be wronged.
he had defrauded
soul
what
will bring
defrauds
And whoever
he defrauds.
that
every
162. So is the one who pursues the pleasure of Allah like the one who draws upon himself the wrath of Allah, and his abode is hell, a wretched destination?
161
is repaid in full
draws
like (the one) who
They are in 163. varying degrees in the sight of Allah, and Allah is All-Seer of what they do.
164. Certainly Allah bestowed His Favor upon the believers when He raised among them a Messenger from themselves, reciting to them His Verses and purifying them and teaching them the Book and wisdom, although they had been before in clear error.

Allah, near (are in varying) degrees They Certainly 163 they do. among them He raised as His Verses to them reciting and the wisdom, the Book 164 clear.
and wretched

be wronged.
Then
(is) hell,

(will) not
(of) Resurrection.
of Allah
and they
(the) pleasure
and his abode
Allah

it earned
on (the) Day
pursues
of
162
of what
the believers
upon
themselves

(is) All-Seer from they were
(is) [the] destination?

So is the one who
what
on (himself) wrath
and Allah
Allah bestowed a Favor
a Messenger
and teaching them
and purifying them,
(the) error certainly in before (that)
although
Part - 4

165. Or when disaster struck you, surely you had struck them with twice of it, you said, `From where is this?` Say, Ìt is from yourselves.` Indeed, Allah is on every thing All-Powerful. 166. And what struck you on the day the two hosts met by the permission of Allah that He might make evident the believers. 167. And that He might make evident those who are hypocrites. And it was said to them, `Come, fight in the way of Allah or defend.` They said, Ìf we knew fighting, certainly we would have followed you.` That day they were nearer to disbelief than to faith, saying with their mouths what was not in their hearts. And Allah is Most Knowing of what they conceal. 168. Those who said about their brothers while sitting (at home), Ìf they had obeyed us they would not have been killed.` Say, `Then avert death from yourselves if you are truthful.` 169. And do not think of those who are killed in the way of Allah as dead. Nay! They are alive;
-

(is) from
you (had) struck (them)
Ìt
surely

96
disaster,

-
struck you
All-Powerful.

the two hosts
thing
Say,
every
(is) this?`
`From where
(is) on
(when) met
the believers.
(are) hypocrites.
of Allah
fighting

those who the way in fight `Come, we knew Ìf They said,
and that He (might) make evident
(on) the day
Allah
struck you

when
you said,
Indeed,

Or
twice of it,
yourselves.`
And what
(of) Allah
by (the) permission
165
And that He (might) make evident
166
to them,
And it was said
defend.`
or

in
(were) nearer
(was) not

what
that day
to disbelief
They -
certainly we (would have) followed you.`
with their mouths
saying

167
they conceal.
not
they (had) obeyed us
[the] death
are killed (of) those who

yourselves
their Lord;
near

Ìf while they sat, about their brothers from `Then avert Say, think And (do) not 168 truthful. They are alive, Nay! (as) dead. of Allah
(of) what
(is) Most Knowing
to the faith,
than [them]
And Allah
their hearts.
said
Those who
they (would have been) killed.`
you are
(the) way

if
in
Part - 4

they are receiving provision from their Lord. 170. Rejoicing in what Allah bestowed them of His Bounty and they receive good tidings about those who have not yet joined them but are left behind - that there will be no fear on them and nor will they grieve. 171. They receive good tidings of Favor from Allah and Bounty and that Allah does not let go waste the reward of the believers. 172. Those who responded to Allah and the Messenger after injury befell them - for those who did good among them and feared Allah is a great reward.
-
of
Allah bestowed them
yet joined

97
(have) not about those who
in what
Rejoicing
on them
fear
that (there will be) no
and they receive good tidings
(but are) left behind - [from]

169
they are given provision.

-

His Bounty,
[with] them
of Favor
They receive good tidings
170
will grieve.
they
and not
(the) reward
lets go waste
(does) not
Allah
and that
and Bounty
Allah
from

and the Messenger
among them
to them

to Allah
responded
Those who
171
(of) the believers.
did good
173. Those to whom the people said, ` Indeed, the people have gathered against you, so fear them.` But it only increased their faith and they said, ` Sufficient for us is Allah and He is the best Disposer of affairs.` 174. So they returned with Favor from Allah and Bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the Possessor of great Bounty. 175. It is only Shaitaan who frightens you of his allies. So do not fear them, but fear Me, if you are believers. And do not be 176. grieved by those who

so fear them.` against you, gathered (have) certainly the people
said
for those who the injury - befell them -
Those who
172

great.
what
(is) a reward -
after
and feared Allah,
(is) Allah
` Sufficient for us
with (the) Favor
So they returned

And they followed

any harm. touched them

and they said,
174
fear them, So (do) not (of) his allies.
great.
(of) Bounty
those who
grieve you
And (let) not

173 not and Bounty, Allah (is) Possessor and Allah (of) Allah, frightens (you) the Shaitaan that 175 believers. you are if
(in the) faith
But it increased them
` Indeed
[the people],
[the] Disposer of affairs.` and (He) is the best
of
the pleasure
(It is) only
but fear Me,
Part - 4
hasten
in disbelief. Indeed, they will never harm Allah in anything. Allah intends that He will not give them any portion in the Hereafter, and for them is a great punishment.

-
Indeed, those 177. who purchase disbelief (in exchange) for faith never will they harm Allah in anything, and for them is a painful punishment.
178. And let not think those who disbelieve that Our respite to them is good for them. We only give respite to them so that they may increase in sins, and for them is a humiliating punishment. 179. Allah does not leave the believers in the state you are until He separates the evil from the good. Nor does Allah inform you about the unseen, but Allah chooses from His Messengers whom He wills. So believe in Allah and His Messengers, and if you believe and fear Him, then for you is a great reward.

Allah
in
those who
Allah
think
for themselves.
and for them

on
the good.
and His Messengers,
chooses
And do not 180. think about those who (greedily) withhold what Allah has given them of His Bounty that it is good for them. Nay, it is bad for them. Their necks will be encircled by what they withheld

179
Allah (has) given them
it
[with it]

harm will never Indeed, they [the] disbelief. in(to) any portion for them He will set that not Allah intends Indeed, 176 great. (is) a punishment And for them harm will never with the faith [the] disbelief And (let) not 177 painful. (is) a punishment (is) good to them We give respite that disbelieved (in) sins, so that they may increase to them We give respite the believers to leave Allah is not 178 humiliating. from the evil He separates until in [it] you (are) Allah [and] but the unseen, about to inform you in Allah so believe He wills, whom His Messengers great. (is a) reward then for you and fear (Allah) you believe of what withhold those who think Nay, for them. (is) good (that) it His Bounty of they withheld (with) what Their necks will be encircled for them.
98

-
hasten
(in) anything.
the Hereafter.
(have) purchased
and for them (in) anything,
those who
Only
(is) a punishment
what
And Allah is not
from
and if
And (let) not
(is) bad
Part - 4

on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah is All-Aware of what you do. 181. Certainly, Allah has heard the saying of those who said, ` Indeed, Allah is poor and we are rich.` We will record what they said and their killing the Prophets without right, and We will say, ` Taste the punishment of the Burning Fire.` That is because 182. of what your hands have sent forth and Allah is not unjust to His slaves.
-

(of) the heavens
180
(is the) heritage
99
(is) All-Aware.
And for Allah
you do,
of [the] Resurrection.

-
` Indeed
they said
` Taste

said,
what
(of) those who
with what
on (the) Day
(the) saying
And Allah,
Allah heard
and the earth.
Certainly,
We will record
and We will say,
(of what) sent forth (is) because
183. Those who said, ` Indeed, Allah has taken a promise that we should not believe in a Messenger until he brings to us a sacrifice that is consumed by fire.`Say, ` Surely came to you Messengers before me with clear Signs and with what you speak.. So why did you kill them, if you are truthful?` 184. Then if they reject you, then certainly many Messengers were rejected before you, who came with clear Signs and Scriptures and the Enlightening Book. 185. Every soul will taste death, and you will be paid your reward in full only

182
that not

to His slaves.
consumes it
from us
a sacrifice -

before me
you killed them,
they reject you,
with the clear Signs (who) came
soul

Every
your reward

That 181 unjust (is) not (has) taken promise Allah he brings to us until Messengers came to you So why you speak. Then if 183 before you 184 [the] Enlightening. you will be paid in full
(any) right,
(are) rich.`
without
while we
the Prophets
(of) the Burning Fire.` (the) punishment

(is) poor
Allah
and their killing
Allah
` Indeed

and that
said,

your hands
in a Messenger
Those who
we (should) believe
` Surely
Say,
and with what
the fire.`
truthful.
Messengers

with the clear Signs
you are
were rejected

if
and the Book -
then certainly
and only
and the Scriptures
[the] death,
(will) taste
Part - 4

on the Day of Resurrection. Then whoever is drawn away from the Fire and admitted in Paradise, then surely he is successful. And the life of this world is nothing but enjoyment of delusion. You will 186. certainly be tested in your wealth and yourselves. And you will certainly hear hurtful things from those who were given the Book before you and from those who associate partners with Allah. But if you are patient and fear Allah - indeed, that is of the matters of determination. 187. And when Allah took a Covenant from those who were given the Book (saying), ` You certainly make it clear to mankind and do not conceal it.` Then they threw it behind their backs and exchanged it for a little price. And wretched is what they purchased. 188. Do not think that those who rejoice in what they have brought and they love to be praised for what they have not done so do not think that they will escape from the punishment; and for them is a painful punishment.
-
the Fire
from
(is) the life
(is) drawn away

100
And not
he is successful.
Then whoever

-
then surely
You will certainly be tested
185
of delusion. enjoyment except
(to) Paradise

(on) the Day
and admitted
(of) the world
And you will certainly hear
and from
and yourselves.

and if
before you

your wealth
in
(is) of

many,
the Book
hurtful things
a Covenant
Allah took
to the mankind
` You certainly make it clear
their backs

that

associate partners with Allah -
then indeed,

were given
those who
from
And when

and fear (Allah)
those who
186
(is) what
behind
the Book,
And wretched
Then they threw it

the matters of determination.
were given
(from) those who

you are patient
(for) a little price.
conceal it.
[with] it
and (do) not
and they exchanged

for what from 188
rejoice
(that) those who
they be praised
(will) escape
painful.

that
think
(Do) not
and they love
think that they
(is a) punishment

(they have) brought
187
they purchase.
so (do) not
in what
and for them
they do -
not
the punishment;
Part - 4
And to Allah 189. belongs the dominion of the heavens and the earth, and Allah on everything is AllPowerful. 190. Indeed, in the creation of the heavens and the earth and the alternation of the night and day are surely Signs for men of understanding. Those who 191. remember Allah standing and sitting and on their sides and they reflect on the creation of the heavens and the earth (saying), ` Our Lord, You have not created this in vain. Glory be to You; so save us from the punishment of the Fire. 192. Our Lord, indeed whom You admit to the Fire, then surely You have disgraced him, and for the wrongdoers there are no helpers. Our Lord, 193. indeed we heard a caller calling to faith (saying), ` Believe in your Lord,`so we have believed. Our Lord, so forgive for us our sins and remove for us our evil deeds, and cause us to die with the righteous.

-
and Allah
in
and the earth,
(of) the night
190

Indeed,
189

101
(of) the heavens
All-Powerful.
(is the) dominion
and (in the) alternation
thing
and the earth
every
(of) the heavens
(of) understanding.
their sides
and on
and sitting
for men
standing,

Allah
(are) surely Signs
remember

-
And for Allah
(is) on
(the) creation
and the day
Those who
and the earth,
(of) the heavens
(the) creation
on
and they reflect

Glory be to You,
indeed [You]
(in) vain.
Our Lord,
and not
indeed we

in your Lord,`

You (have) disgraced him,
191
this
You have created
(of) the Fire.
Our Lord,
and remove
193

` Believe

that for us
then surely
192
helpers.

from the punishment
not
` Our Lord,
(to) the Fire You admit
our sins
the righteous.
Our Lord grant 194. us what You promised us through Your Messengers and do not disgrace us on the Day of Resurrection. Indeed, You never
Your Messengers

to the faith
(are) any

so save us
whom
with
(do) not
through

so forgive
calling
for the wrongdoers
a caller
Our Lord
and cause us to die
so we have believed.
[we] heard
Indeed, You
You promised us what

our evil deeds,
on (the) Day
grant us
disgrace us and (do) not

from us
Our Lord,
Part - 4
break (Your) promise.` 195. Then their Lord responded to them, ` Indeed, I will not let go waste the deeds of the doer among you, whether male or female; you are of one another. So those who emigrated and were driven out from their homes and were harmed in My way and fought and were killed surely I will remove from them their evil deeds, and surely I will admit them to Gardens beneath which rivers flow as a reward from Allah. And with Allah is the best reward.` Be not 196. deceived by the movement of those who disbelieved in the land.

-
their Lord,
[from]
to them

102
Then responded
So those who
My way

their evil deeds
the rivers - underneath them
195
197. A little enjoyment, then their abode is hell - a wretched resting place. 198. But those who fear their Lord, for them will be Gardens beneath which rivers flow, they will abide in it forever - a hospitality from Allah. And that which is with Allah is best for the righteous. 199. And indeed, among the People of the Book are those who believe in Allah and what has been revealed to you and what was revealed to them, humbly submissive to Allah. They do not exchange

the land.
[and] a wretched
for them
in it -
(is) best
(of) the Book
and what
They (do) not exchange

(the) other. from each of you female or in and were harmed their homes, from and were driven out from them surely I (will) remove and were killed from flowing (to) Gardens reward.` (is the) best with Him And Allah - Allah. [near] from in disbelieved of those who (the) movement deceive you (is) hell their abode then little, An enjoyment their Lord, fear those who But 197 will abide forever the rivers, underneath them from flows Allah (which is) with And that Allah. [near] from (the) People among And indeed, 198 to you was revealed and what in Allah believe to Allah. humbly submissive to them -
among you
(of the) doer
deeds
194
the promise.`
(let go) waste

(will) not

-
break
` Indeed, I
(whether) male
emigrated
and fought
and surely I will admit them
a reward
(Let) not
196
[the] resting place.
(will be) Gardens
a hospitality
for the righteous.
(are those) who
was revealed
Part - 4
the Verses of Allah for a little price They will have their reward with their Lord. Indeed, Allah is swift in (taking) the account.

-
their reward for them,
Those,
103
little.
200. O you who believe! Be steadfast and patient and constant and fear Allah so that you may be successful.
(in) the reckoning.
(is) swift
Allah
(for) a price

(of) Allah

-
[with] the Verses
Indeed,
their Lord.
(is) with
and [be] patient
Be steadfast
believe[d]!
who
O you
199
200
(be) successful. so that you may

Allah
and fear
and [be] constant

Surah An-Nisa
In the name of Allah, the Most Gracious, the Most Merciful.
1. O mankind! Fear your Lord the One Who created you from a single soul and created from it its mate and dispersed from them many men and women. And fear Allah through whom you claim (your mutual rights) and (revere) the wombs (that bore you). Indeed, Allah is over you EverWatchful. 2. And give the orphans their wealth and do not exchange the bad for the good, and do not consume their wealth with your wealth. Indeed, it is a great sin. 3.
And if you fear that not you will be able to do justice with the orphans, then marry what seems suitable to you from the women two, three, or four. But if you fear that you will not be just, then marry one or what your right hands possess.

what
the Most Merciful.
a soul
many men
and the wombs.
(to) the orphans
consume and (do) not with the good, the bad
you fear And if
But if
possesses

from created you the One Who your Lord Fear [with it] you ask (through) whom And give 1 Ever-Watchful. over you is exchange 2 great. a sin is Indeed, it your wealth. then marry the orphans, with or four. or three, two, the women from to you what or then (marry) one you can do justice
the Most Gracious,
from both of them and dispersed its mate from it and created

of Allah,
In the name
mankind!

Allah And fear
single
and women.
and (do) not
you will be able to do justice

with
Allah
Indeed,
their wealth,
their wealth
that not
seems suitable
that not
you fear
Surah 3: The women (v. 1-3)
Part - 4
That is more appropriate so that you may not oppress. 4. And give the women their dower graciously. But if they remit to you anything on their own accord then consume it in satisfaction and ease.

-

to you
5. And do not give the foolish (weak-minded) your wealth, which Allah made a means of support for you, but provide for them with it and clothe them and speak to them words of kindness. 6. And test the orphans until they reach the age of marriage, then if you perceive sound judgement in them, then deliver to them their wealth. And do not consume it extravagantly and hastily (fearing) that they will grow up. And whoever is rich should refrain (from taking wages) and whoever is poor, then let him consume what is reasonable. Then when you deliver their wealth to them, then take witnesses on them. And Allah is sufficient as a Reckoner. 7. For the men is a portion of what is left by parents and the near relatives, and for the women a portion of what is left by parents and near relatives whether little or much an obligatory portion.
for you
to them
they reach[ed]

then deliver
and hastily
then let him eat (of it)
rich

their wealth
and the near relatives
and the near relatives
And when

they remit But if graciously. (and) ease. (in) satisfaction then eat it Allah made which your wealth and speak [when] until the orphans And test sound judgement in them extravagantly eat it is And whoever poor is to them you deliver Then when (as) a Reckoner. And Allah is sufficient (by) the parents, (is) left (by) parents (is) left of what 7 obligatory.
that not you (may) oppress.
(is) more appropriate

104
their dower

That

-
your right hand.
the women
(on their) own,
the foolish
and clothe them with it (but) provide (for) them
you perceive then if

of it give (of) kindness. their wealth.
And give
anything
And (do) not
a means of support
words
And (do) not
(the age) of marriage,
they will grow up.
to them
and whoever
(fearing) that

then he should refrain,
in a fair manner.
on them.
then take witnesses
of what a portion
a portion
For the men
a portion much -
and for the women
or
of it
(is) little
of what
8. And when
Part - 4
the relatives and orphans and poor are present at the time of division, then provide them out of it and speak to them words of kindness.

-
and the poor,
and the orphans
105
the relatives
9. And let those fear who, if they left behind weak offspring and feared for them. So let them fear Allah and speak appropriate words.

weak

(of) kindness.
offspring
words
and let them speak
Allah
behind
to them

(at) the (time of) division

-
and speak
from it
present
then provide them
they left
if
those who,
So let them fear about them.
10. Indeed, those who consume the wealth of orphans wrongfully, they are only consuming fire in their bellies. And they will be burned in a Blazing Fire.
11. Allah instructs you concerning your children - for the male a portion equal to that of two females. But if there are (only) daughters, two or more, then for them two thirds of what he left. And if there is only one, then for her is half. And for the parents, to each one of them is a sixth of what is left, if he has a child. But if he does not have a child and his parents (alone) inherit from him, then for his mother is one third. And if he has brothers and sisters, then for his mother is a sixth after (fulfilling) any will he has made or (payment of)

fire, their bellies in concerning But if (of) two females. (of) what two thirds then for them And for his parents, (is) half. if (is) left, of what any child for him is (is) one third.
wealth
consume
those who
they consume
Allah instructs you
10
(the) portion
two,
then for her
a sixth
not

Indeed, 9 only (in) Blazing Fire. like more (than) (only) one, of them But if his parents,
(and) they would have feared
And let fear -
appropriate.
wrongfully,
words
(of) the orphans
and they will be burned
for the male
your children -
(only) women
(there) is And if
one
a child.

there are
he left.
for each
for him is
then for his mother
then for his mother
or
[of which]
brothers and sisters,
he has made
any will

for him are after
and inherit[ed] him
And if
(is) the sixth
Part - 4
any debt. Your parents or your children - you do not know which of them are nearer to you in benefit. An obligation from Allah. Indeed, Allah is All-Knowing, All-Wise.
And for you 12. is half of what your wives leave if they have no child. But if they have a child, then for you is a fourth of what they leave, after (fulfilling) any will they have made and (payment) of any debt. And for them (women) is a fourth of what you leave if you have no child. But if you leave a child, then for them is an eight of what you leave after (fulfilling) any will you have made and (payment) of any debt. And if a man or woman whose inheritance is in question has no parent or child but has a brother or sister, then for each one of them is a sixth. But if they are more than two, then they share a third after (fulfilling) any will that may have been made

-
(is) nearer which of them you know
Allah

Indeed,

Allah.
And for you
not
a child,
after

if
for them is

11

not from
106
and your children -
An obligation
by your wives
All-Wise.
But if
And for them
any debt.

or
they left,

(is) left

-

Your parents
(in) benefit.
any debt.
All-Knowing,

to you
(of) what
is
(is) half
a child.
of what
for them is
[for which]
(is) the fourth
they have made

or
for you is
then for them
not
you have made
is inherited
But if

(is) a brother
(is) the sixth.
(are) partners
[for which]
was made

any will after you left of what a man [is] And if any debt. or and for him a women or of the two one then for each then they that, than more any will after the third,
a child,

if
for you is

you left,
of what

then for you
any will
(is) the fourth
But if
a child.
(is) the eight
[for which]
(having) no parent or child
a sister,
they are
in
Surah 4: The women (v. 12)
Part - 4
and (payment) of any debt.without being harmful. An ordinance from Allah. And Allah is All-Hearing, AllForbearing. 13. These are the limits of Allah, and whoever obeys Allah and His Messenger, He will admit him into Gardens underneath which rivers flow, he will abide in it forever. And that is a great success. And whoever 14. disobeys Allah and His Messenger and transgresses the limits of Allah, He will admit him into the Fire, he will abide in it forever. And for him is a humiliating punishment. 15. And those who commit immorality from your women, then bring against them four witnesses from among you. And if they testify, then confine them in their houses until death takes them or Allah ordains for them (some other) way. And the two 16. among you who commit it (immorality), then punish both of them. But if they repent and correct themselves, then turn away from both of them. Indeed, Allah is Oft-forgiving, Most Merciful. The repentance 17. accepted by Allah is only for those who do

-
And Allah
Allah.
of Allah,
(are) limits

from
107
An ordinance
(being) harmful.
These
12
without any debt
All- Forbearing.

-
or
(is) All-Knowing,
(to) Gardens
He will admit him
and His Messenger,
Allah
obeys
and whoever

in it.
disobeys
(will) abide forever
the rivers -
And whoever
He will admit him
13
underneath it
from
humiliating.
your women

His limits -
(is) a punishment

[the] great.
(is) the success
flows
and transgresses
they testify
from
And for him
and His Messenger
And if
[the] immorality
in it.

[the] death
among you.
commit
(will) abide forever

And that
Allah
(to) Fire
And those who
14
comes to them
And the two who
they repent
15

until
four
against them
their houses
Allah
But if
Indeed,
then punish both of them.
a way.
for them
from both of them.
Only
do
16
then turn away
(is) for those who
Most-Merciful.
Allah
by

in Allah makes among you, Oft-forgiving,
then call to witness
then confine them
or
commit it
and correct themselves,
is
the acceptance of repentance
Part - 4

evil in ignorance and then repent soon after. It is those to whom Allah will turn in forgiveness and Allah is AllKnowing, All-Wise.
-
108

soon after.
and Allah is

they repent
upon them,
18. The repentance is not accepted from those (continue to) do evil deeds until when death approaches one of them, he says, Ìndeed, I repent now;` nor for those who die while they are disbelievers. For them have We prepared a painful punishment.
(is) the acceptance of repentance
approaches
and not

when
until
Those -

now;`
repent

then

(from) Allah

will have forgiveness
in ignorance,
And not
the evil deeds
17
All-Wise.

-
the evil
Then those
Ìndeed I
he says,
do
All-Knowing,
for those who
(are) disbelievers.
O you
18
while they
O you who 19. believe! It is not lawful for you to inherit the women by force. And do not constraint them so that you may take a part of what you have given them unless they commit an open immorality. And live with them in kindness. For if you dislike them perhaps you dislike a thing and Allah has placed much good in it.
you inherit
that
painful.
a punishment

[the] death,
one of them
die
for you
(is) lawful
for them
those who
Not
We have prepared

so that you may take
they commit
But if

you constraint them
And not
believe[d]!
who
(by) force.
the women
that
except
in kindness.
you have given them
And live with them
(of) what
open.
a part
immorality
a thing
you dislike
that
then perhaps
you dislike them,
you intend
And if
And if you 20. intend replacing one wife with another and you have given one of them a heap of gold, then do not take away anything from it.
and you have given
anything.
from it

19
(of) a wife
much good.
take away
in place
in it
and Allah placed
a wife
then (do) not
replacing
heap (of gold)
one of them
Part - 4
Would you take it by slander and as manifest sin?
21. And how could you take it while you have gone in unto each other, and they have taken a strong covenant from you?

-
And how
to
21
And do not 22. marry those women whom your fathers married, except what has already passed. Indeed, it was an immorality and a hateful (deed) and an evil way.
the women

20

open?

109
and sin
(by) slander

-
one of you
has gone -
strong?
covenant
of
your fathers
from you
married

Would you take it
when surely
could you take it
and they have taken
whom
marry

another,
And (do) not
and hateful,
an immorality
was
indeed it has passed before, what
except
(are) your mothers
to you
23. Forbidden to you are your mothers, your daughters, your sisters, your father`s sisters, your mother`s sisters, daughters of brothers, daughters of sisters, your foster mothers, your foster sisters, mothers of your wives and your step daughters who are under your guardianship (born) of your wives you have had relations with, but if you have not had relations with them, then there is no sin on you. And (also forbidden) are wives of your sons who are from your loins, and that you take (in marriage) two sisters simultaneously, except what has already passed. Indeed, Allah is OftForgiving, Most Merciful.
and your mother`ssisters and your father`ssisters and your sisters
who
and the mothers

Forbidden
22
way.
and (an) evil
(of) sisters
and daughters (of) brothers,
and your daughters
and daughters
(of) your wives
and mothers
the nursing
from
and your sisters
nursed you

your women
relations

of your sons,
you gather together
has passed before.
23

you had not but if with them, And wives on you. sin and that your loins what except Most-Merciful. Oft-Forgiving, is
of
your guardianship (are) in
who
and your step daughters
you had relations
then (there is) no
(are) from
two sisters
Allah

whom
with them,
those who
[between]
Indeed,
Part - 4

Juz 4

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92. Never will you attain righteousness until you spend from that which you love.

you attain Never will

(is) the one which

(of) the House

Surah 3: The family of Imran (v. 93-98)

For updates visit www.emuslim.com or www.understandquran.com

(do) you hinder

(of) the Book!

And how (could)

and among you (of) Allah (the) Verses upon you

then He made friendship

seeking (to make) it

And Allah (is) not

they will turn you back

(is) His Messenger?

and (do) not (that) He (should) be feared

(as is His) right

And hold firmly

and (do) not

then you became

And you were

Surah 3: The family of Imran (v. 99-103)

For updates visit www.emuslim.com or www.understandquran.com

Allah makes clear

And (do) not

and would become black

` you disbelieve Did

And let there be

so that you may

[their] faces turn white

(of) Allah. are (the) Verses

then (they will be) in

the matters. will be returned

Surah 3: The family of Imran (v. 104-110)

For updates visit www.emuslim.com or www.understandquran.com

for the mankind.

surely would have been

but most of them

(of) the Book

(are) [the] believers,

they harm you

they will turn (towards) you

they fight you,

they are found

They believe in 114. Allah and the Last Day

And they incurred

the Verses of Allah

Surah 3: The family of Imran (v. 111-114)

For updates visit www.emuslim.com or www.understandquran.com

the good deeds.

and they hasten

(of) the world

other than yourselves,

(of) the Fire,

(are) the companions

(is) like the example

(has) Allah wronged them

(has become) apparent

Surah 3: The family of Imran (v. 115-118)

For updates visit www.emuslim.com or www.understandquran.com

you love them

they meet you

misfortune, strikes you