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At least since William Peter Blatty came on the scene with his gripping novel and the subsequent film adaptation of The Exorcism, Americans have had a salacious and reoccurring interest in the practice of exorcism. While many merely enjoy film portrayals of occult happenings, relegating it to the realm of fiction, belief in actual demonic possession among Americans polled hovers around 40%. The actual practice of exorcism has been on the rise in the U.S. and around the world in recent decades. In 1990, there was only one officially recognized Roman Catholic exorcist in the U.S., a number which had increased to 10 by 2001. The latter years of John Paul IIs papacy saw an increasingly open attitude toward the ritual. In 2003, a task force was established in Genoa, consisting of 3 priests, a psychologist, a psychiatrist and a neurologist, to evaluate exorcism requests, and Benedict XVI has expressed public encouragement of a new exorcism instruction course offered at a Vatican sponsored university. Despite the more favorable attitude in the upper echelons of the Roman Catholic religion, many American Bishops remain reluctant to discuss or approve exorcisms. In general, belief in demonic possession is lower among American Catholics (37%) than Protestants (47%), and by far the majority of these rituals are conducted under looser denominational auspices. Fordham University sociologist Michael Cuneo estimates that there are anywhere from 500 to 1000 evangelical exorcism ministries doing business in the U.S. Generally, exorcisms are secretive, local affairs, with little or no information about the incident provided to the media, and therefore the exact extent, nature, and results of modern exorcisms are hard to gauge. The kinds of exorcisms that do become known to the public at large, mainly, are those in which someone was killed. Theres no shortage of these exorcism fatalities in modern times. 1995 and 1996 saw two similar deaths of Korean women in California, Kyung-A Ha and Kyung Jae Chung, who were beaten to death in the process of exorcisms at Evangelical and Methodist churches in San Francisco and Glendale, respectively. In 1998, Charity Miranda, a seventeen year old cheerleader in Sayville, New York, was suffocated with a plastic bag by her mother, after her attempts to exorcise perceived demons from the girls body failed. In 2003, an 8 year old autistic boy, suffocated while being wrapped in sheets and held down in an exorcism at the Faith Temple Church of the Apostolic Faith in Milwaukee. Exorcism deaths dont just happen in remote, backwater countries like the United States. Over the course of four nightmarish days in May of 1994, a New Zealand woman terrorized her family with batch of home-baked exorcism. A year before, 33 year old Janice Gibson had converted to a fundamentalist Apostolic Church in the small North Island town of Inglewood, after a faith healing session cured her chronic back pain. On May 16, she ordered her husband Lindsay to stay home from work, because demons would get him. By this time, Janice had evolved a new belief system in which Janice was God, and they were embattled by evil forces, and had converted her husband to this reality. The following day, their 17 year old daughter Darlene fled the house for a