The Guts of Protestant Transcendentalism By Anthony J. Fejfar, B.A., J.D., M.B.A., Phd., Coif Perpetual (C)Copyright (2012 C.E.

) By Anthony J. Fejfar and Neothomism P.C (PA) The First Principle of Protestant Transcendentalism is the Individual Right of the Person to Protest. In fact, as Grotius tells us, each of us has a natural right of liberty and property granted by God and Reason, which not even God Himself can revoke, nor can anyone else. Thus, the Declaration of Independence states that each person has an inherent and inalienable Individual Right of Life, Liberty, and Pursuit of Happiness, from the point of the conception of each person. Thus, each person has the Individual Right of: Life, Liberty, Pursuit of Happiness, Property, Contract, and Reputation, which are inherent and irrevocable, as the Pennsylvania Constitution of 1776 tells us. And, as Magna Charta, the British Constitution of 1250, tells us, each of us cannot have life, liberty, property taken away, nor exiled, except as with a Jury Trial of ones peers, using the Law of Logic, which is The Law of the Land. Thus, each Protestant has the natural, inherent, divine, and individual right to protest that which is: unreasonable, illogical, and unwise, in every setting, including any council, any committee, any group, or tribunal, or civil or criminal court, and or in a matter involving jurisprudence, psychology, psychiatry, philosophy, or theology, or religion. Protestant Transcendentalism also involves the commitment of the person to use the Transcendental Precepts: Be Attentive, Be Intelligent, Be Reasonable, Be Responsible, Be

Loving, Be Intuitive, and Be Wise. Protestant Transcendentalism also involves the use of Protestant Transcendentalist Logical Positivism: Know reality through: Experience, and Logical Reasoning therefrom; and,

Experience, Understanding, Judgment and Reflection. Also, Protestant Transcendentalism proves the Existence of some Higher Being, known as either the Unmoved, Mover, or the First Cause, Uncaused Cause. Using Logical Positivism which starts with Sense Experience, one can use ones senses to observe a game of billiards on a billiard table. Once sees that the billiards cue stick causes or moves the cue ball to move and then hit the 7 ball, for example. Here we have observed with first hand, sense experience, that both cause and effect, and movement and moved exist in the material universe. Now, since the material universe is finite, it is apparent that the infinite cannot be contained within the finite. The infinite is larger than the finite. Thus, when we see that with respect to every movement there must be a prior movement causing that movement, and thus for every movement there must be a prior or antecedent movement, with thus basic relationship of causation tracing all the way back, forever. But since, the material

universe is finite, this infinite causal chain of movement is not possible. Thus, there must have been a First Cause, Uncaused Cause which is outside of Space and Time, analogous to the Big Bang, described by astrophysicist, Carl Sagan. Alternatively, if the Material Universe is Infinite, then the Unmoved, Mover could indeed keep the Material Universe in Dynamic Movement, Infinitely. Finally, Protestant Transcendentalism involves the following Positive Values: Good Food,

Good Clothing, Good Beverages, Good Education, Good Hobbies, Good Self Actualisation Projects, Good Job, Good Home, Good Health, Good Medical and Dental, Good Vacation, Good Recreation, Good Rest and Leisure, Good Reading, Good Music, Good Pay for Work done, Good Disability Insurance, Good Retirement Insurance, Good Working Conditions, Good Philosophy, Good Movies and Theater, etc. The Protestant Transcendentalist also believes in the Immortal Soul and each Person, and that

each persons Human Existence Transcends Death.