Académique Documents
Professionnel Documents
Culture Documents
Johnson
dawsonrebel@hotmail.com
One of the best kept secrets in today’s wars is that the very
idea of freedom comes from those who have followed the Bible in
their lives. There are many different kinds of freedom. The one
we think of as freedom is based upon the Biblical idea. The word
‘freedom’ is almost like a condiment: It is just one of those things
that is added onto modern life to add a little more flavor. And like
most condiments, it is something that could be eliminated without
the destruction of the best elements of life. People would still
have jobs, own homes, have families, go to the mall, watch tv,
and carry on their lives without much difference. While the early
Americans were willing to die for their freedom, today just finding
a common definition that most could agree upon would be
difficult.
Each generation learns to define words according to their
experiences in life. Also, those events that mold one’s life and
character, are different for each generation. Those that grew up
during the Great Depression had a different outlook and set of
expectations than those that grew up during the fifties. One
generation was happy to find any kind of work, another
generation was looking for something called ‘job satisfaction.’
Those that went to war during the Second World War came home
with idea of putting ‘real life’ behind themselves. They were
looking for a home away from it all, a house in the newly formed
suburbs. Those who grew up during the wild sixties wanted to
experience earthly sensations as a means to enjoying the good
life. Each generation had a different idea of what it meant to be
free.
Add to this mixture, the various races and religions which all
have a different idea of what it means to be free. A Black
American will certainly have a different idea of what it means to
be free than a Unitarian living in Boston. A White Southern man
will have another view of what the good life is and the role
freedom contributes to the attaining of that life. He might see
freedom in a negative light as it has been used as weapon against
him and his heritage. It is as if freedom for him is a dirty word.
There is also a mixture of religious faiths in America, all with a
different idea of freedom. A Muslim Fundamentalist may regard
freedom as something the group experiences, but not an
individual thing. A Protestant Fundamentalist may regard
freedom as the psychological liberation experience during
worship. A person who is able to express himself emotionally in a
worship service is said to be free.
As all of these different ideas of freedom (and there are
many more) are united under one government, there is obviously
a conflict. Each group, in just this one area alone, looking for
something different in a free country. The Protestant
Fundamentalist wants the freedom to hand out tracts at a local
mall. The Muslim may want the freedom to built an ‘ugly’ mosque
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in a residential neighborhood. The ex-sixties radical wants the
freedom to experiment with sex and drugs without legal
restrictions: What do you mean that she was only seventeen?
When the early settlers came to America they only had one idea
of freedom, and it was easy for them to gain a consensus. Today,
freedom had become the rallying cry of one special interest after
another.
Each year, new freedoms are added to our list of freedoms.
While in the past, President Roosevelt may have talked about the
four freedoms, the list has grown considerably since then. Each
American should now be free from not only fear, but free from
paying his medical expenses. The old freedom of religion has
been changed from the freedom to allow one’s religion to operate
in the public realm, to the new freedom of religion to put up a
building and practice religious rites within that physical structure.
The old freedom of being able to get a job has been changed to
the freedom to work in a physically safe, and psychologically
satisfying atmosphere. It is to be a totally non-threatening
atmosphere.
Obviously, the battles over freedom seem to imply that we
live in chaotic times. This is true, in part, because our society has
lost its cultural dictionary. While many of the founders of this
nation may not have been Christians, the King James Bible was
the dictionary of cultural life. One could agree with it or disagree
with it, but one’s opinion was either pro-Bible or anti-Bible, but
still one spoke in terms of what the Bible said. There is no
common ground any longer for a whole society to communicate
effectively. There are no longer any unifying concepts which can
bind a nation together. Of course, the reference is about normal
times. Anytime there is some disaster, there is some temporary
unification over something everyone is experiencing.
What can be done to bring some order to all of the chaos
that is experienced in society today. The answer is to change the
nature of society from being organized on the principle of
freedom to one organized on the principle of planning. The only
answer that seems possible in today’s world of chaos and anarchy
is to impose an order. An imposed order is another name for a
dictatorship. That word is avoided today. Every demand is made
out of the appearance of necessity. The leader appears to be a
victim of historical circumstance. He wishes he did not have to
take to actions he does, but the current situation demands he do
it. The new style of leadership apologizes for the power he must
use, but he feels he has no choice.
One of the forgotten facts in this all is that societies in the
past did achieve unity and a common purpose without a dictator
or benevolent autocrat. Societies were organized around a
common faith. A society will always have dissidents, but a
common purpose in the past has been a reality. We are, today,
so used to the conflicts and social battles, that the very idea of
social peace without a strong central government seems out of
the question. There again we have the idea of necessity. The
central government if it relaxed its hold upon the social world,
chaos would result. Immediately, it would say that new controls
were needed. And they would be, but the unspoken fact would be
that there is more than one source of controlling a society. This
fact has been totally forgotten.
There are many forms of governments beside the central
government we all know. There was a time in American history
when the local civil government in the town and county were able
and allowed to handle most of the governing functions. If people
disagreed with the local laws and customs, there were many
other towns and counties where one could freely take up
residence. In time there was a natural sorting. Similar to what
we have in the state of Utah today, although they have
surrendered much of their local freedom also. With the arrival of
the national uniform code for all laws and customs, people no
longer have to move to avoid conflicts. But there is also nowhere
to move to find some form of freedom. With the arrival of the
national chain of burgers, it is difficult to find good local foods.
What is true of food is even more true of local customs that made
each area like a different nation.
Most people only think of civil governments when they think
of governments. There are other forms of government. The
church often served a community to bring order out of chaos. So
did the labor union, and other social organizations. Private
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schools also served as a form of government, not only through
education, but through the teaching of discipline and the
administering of justice. Each local form of government
administered control. People who misbehaved could be expelled.
That was a major event, not the minor thing it is today. To be left
outside one of these organizations was to be without a
community. It was to be alone. It was not good. People changed
their behavior to conform. Order was maintained not by some
dictator, but by the community maintaining control over those
who would disrupt the communities standards. Freedom was not
the right to misbehave, but freedom meant you had the freedom
to move to another community where your behavior might be
tolerated.
Another lost fact in today’s confusion is the importance of a
common faith for a nation. The idea that a nation can be
organized around several different world views all with equal
freedom is a very modern one. It is not an idea that has been
tried and found successful. In past times, the invasion of a
foreign nation has meant the obliteration of one or the other’s
world views. Often during the Roman period, the invading armies
would sometimes actually adopt the Roman customs. But no
where was it possible for pagan or barbarian to live side by side
with the Roman customs without one or the other becoming
dominant. A society based upon multiple customs and beliefs
may sound good, but it will not survive. There will be conflicts.
The conflicts will result in one or the other side winning, or a
dictator will arise to impose his order and world view upon
everyone. One way or another, peace would be restored.
Anarchy is not a permanent thing. Order will be restored. The
only question is, whose order?
Now we come down to the bottom line. Biblical freedom is
not compatible with a strong central government in a multi-
ethical social order. Either the Christians must be neutralized in
some way, or the new social order will never stabilize. There will
be constant warfare between the government a large segment of
its population. The constant fighting would be a check upon the
government’s plans for a new world civilization. There will never
be a world order of any significance as long as Christians maintain
their ideas about freedom. The exclusiveness of Christianity must
be eliminated. The idea that freedom means the freedom to carry
on public activities outside of government regulation and control
is contrary to a stable central government.
Through history Christians have seen it as part of their
church organization to also carry out charitable functions. Such
things as schools, adoption agencies, food banks, hospitals,
orphanages, and charities have been considered a religious
activity. As such, these activities have been carried on without
any regulations, and they operate as tax free agencies. The state
looks upon this as an intrusion into its domain. The church is to
perform the rituals of life, but they are not to interfere with
government operations or operate organizations that duplicate
government activities. The whole purpose of having a central
government is to have one inclusive operation that everyone can
use. The exclusiveness of the church operation is contrary to a
world wide system of government. No one must be excluded
from any important organization in any social order.
Freedom must be confined to the private behavior of
individuals without a church building who are performing a
religious ritual. When individuals leave the church building, they
now become members of a large and more inclusive order.
Exclusiveness must be confined to situations outside the public
realm. Freedom must be redefined to mean any behavior that is
legal one is free to do. In any social order, no one is free to do an
illegal act. No society could exist is individuals were free to do
what the society condemns. When Christians claim that their
religion allows behavior that is becoming increasingly seen as
illegal, then the Christian religion must change to meet the
circumstances of the time. To allow a medieval view of freedom
to survive into the modern age is not only stupid on the central
government’s part, it is disruptive of its attempts to rule the
entire society as one.
The new world civilization can exist only if freedom is
confined to the ruling agencies. They cannot plan if there are
restrictions upon their ability to implement their plans. The
Christian faith as it exists in the Bible cannot exist side by side
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with any government that desires to plan an orderly society. To
have areas of society claiming that their behavior is outside the
control of a government agency is to invite anarchy. Every
religion must submit to the plans or anarchy will result. As the
modern society becomes increasingly interlocked by financial
transactions, the coming war will probably be fought in the area
of the economic. Currently, churches receive many subsidies, tax
benefits, and special allowances which can be used to control the
behavior of Christians. Most people will fight only until there are
economic consequences. The same will be for churches.
As the new world government and its counterpart in a new
world civilization becomes closer to reality, the war between the
Christian church and the state will escalate. The churches and
the individuals will face increasingly financial pressures to join
with others in creating peace throughout the earth. To allow any
church freedom would not only invite others to do the same, it
would mean the possibility of new religious wars. As long as
governments are allowed to plan the social order and to plan the
activities of churches, there will be a world of peace. To resist
this new freedom of government planning will result in one of the
final battles of Western Civilization. Either world government will
fail or the church will fail, but one of them must fail in their
mission to the world. The new world civilization cannot coexist
with the Christian version of the Kingdom of God.
The battle in the United States has been to use textual
criticism, Darwinism, Dispensationalism, revivalism, and public
schools to defeat Christianity. These are the main weapons
against the Christian Kingdom of God. With textual criticism the
Word of God was made equal with all other scriptures and, in fact,
all other books. The exclusiveness of Christianity was destroyed.
It was just one of many attempts to understand the mysteries of
this world and man’s place in it. With Darwinism, man became
just another animal seeking to live on this planet. His place as a
divine creature was lowered to one just above that of the ape.
With no divine image, there is no divine mission. Man is here by
himself to figure out how to survive like any other creature.
Dispensationalism removed the Kingdom of God to the
distant future after Christians had been removed from this planet.
There was no need to Christians to quibble over details on this
earth, as it was viewed as just ‘polishing brass on the Titanic.’
While the Christian may not agree with Darwinism totally,
Dispensationalism removed any responsibility on the Christian’s
part to institute the Kingdom on earth now. It was God’s
responsibility. With the mission of the Christian removed,
revivalism become ever more popular. Christianity became
associated with an intense and liberating emotional experience.
The false emotions generated created the impression that all was
right with the world. How could something wrong feel so good?
Christianity as expressed in revivalism was thus seen as the true
expression of the Kingdom of God. Emotion became the bedrock
of the Christian experience.
Finally, the public schools removed the children from their
parents and educated them according to the techniques of the
central government. Through the facade of local control parents
were conned into thinking that the public schools could do a
better job of teaching their kids. It was a slow process and
pockets of resistance were slowly defeated, but the public school
became the standard of what a good education should be. Even
when the churches eventually tried to rebel against the public
school movement, all they could do was give a poor imitation of
the public schools. They taught the same subjects with the same
books. A little school prayer was used to sanctify the secular
knowledge the children were receiving. The final result would be
not different than a child in public schools. The child would grow
up with a secular world view, because that is the view needed to
get into college and attain some material level of comfort.
Like the other battles fought between the central
government and the church, the church has come up short. It
teaches a false gospel in order to maintain its tax deduction. It
teaches secular knowledge and world views in its school so they
can receive proper accreditation. While it may protest the
teachings of Darwin, it incorporates the findings of Darwinism into
its basic theology. It applies the laws of evolutionary psychology
in with its teachings from the Bible. The Kingdom of God is
viewed, more as mankind’s struggle against the environment
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than as a struggle against the rule of sin. Mankind is on a long
journey to learn how to achieve a oneness with nature, and when
this happens, men will be at peace with themselves and with the
planet. The leaders in the church are constantly updating their
message so that it will not be ridiculed by the ruling elites. The
end of the church age is upon us.
This historic battle starts with the Tower of Babel in the Old
Testament portion of the Bible. The desire of man apart from God
and His standard, was to create a new world standard, that would
have the same characteristics as God’s standard. There are some
truths that are apparent no matter which kingdom a man belongs
to on this earth: The future government will be worldwide, and
the government will be based upon a worldwide law. The conflict
between the two kingdoms is inevitable. There can only be one
world government. Two would be a contradiction. There can only
be one law system. No law can be a law if there exists other laws
which limit its effect. There is no escaping the conflict from the
two kingdoms.
In the current state of affairs, the church for the most part
has tried to live in peace with the kingdom of man. The church
has tried to stake out a territory which is free from the
government of man. This temporary truce allows the church to
exist as meeting place to perform rituals that enable people to
endure the struggles of life. The church is permitted to exist as
long as it recognizes that the final court of law resides within the
government and not in the church. For the sake of peace, the
church has surrendered its message and its law system. New
theologies have been taught to the people to explain why the
church no longer confronts the government and its evil law
system.
The reign of God has been placed in a future age when the
church has been removed from the earth. The church today is to
teach only the salvation of grace–that is the forgiveness of sins.
The Kingdom of God has been postponed to a future time when
the Gentiles have been removed to heaven and the earth will be
returned to the Jews who rejected the message of God through
Jesus the Messiah. While the church waits for their deliverance
from the Kingdom of Man, it is to proclaim a message of salvation
through the ‘born again’ experience. After the Christian accepts
this process, he is to live a moral life outside the worldly kingdom.
His life is to be a moral life in an evil age. The Christian is to
center his life around the church and its fellowship and meetings.
Each week the Christian goes out to be an example of a
moral person. He hopes that by his example and his telling
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others about his church’s message, others will become born again
and join his church. The sign of a good church is that it is large
and growing ever larger. A good church will have multiple
programs to entertain the Christians and have expansion plans.
The individual Christian is encouraged each week that he is on
the right path and that he is doing God’s will. This assurance is
designed to help him live in peace and escape the warfare that is
going on in the world. By centering his life around the home, and
the church the Christian is able to form a small cocoon that serves
as his home in this world.
While the government and its worldwide kingdom expand, it
is content to allow the church to exist in isolation. Rather than
provoke the Christians into some form of resistence, they are
allowed to carry on their activities in isolation. Once the kingdom
of man has become a reality, then the church will be forced to
become part of it. To allow it to exist, apart from the
government’s kingdom, would be to allow the seeds of resistence
to germinate outside the government’s area of supervision. The
church and its theology must be integrated into the philosophy of
the new world civilization. At that time, the peace treaty that now
exists between the government and the church will come to an
end.
Eventually, the church will have to find another expression to
its beliefs than the Bible. Even new theologies will find it difficult
to explain why the Christians are still here on earth when the
kingdom of man has been inaugurated. Their peace plan will
have been shown to be a fraud. The churches will probably adopt
some type of improved Bible based upon universal psychological
principles. It will be a book of devotional and inspirational poems
and stories. It will focus around the performance of social rituals
to enable persons of all beliefs to feel the passage of time and the
sacredness of life. Currently the American Indian is being
groomed as an example of the type of faith each person will need
in the future.
The new world faith will teach a reverence for all of life and
all acceptable, government-approved behavior. The reverence
for life will include the limitation of technology and the
proliferation of government programs of help. The whole planet
will be looked upon as something alive and will be endowed with
the powers of life. It will include a modern version of nature
worship, and an appreciation of life which evolved out of the
chemicals of the earth. The earth will be the compared to an
enclosed chamber that creates, cares for, and recycles life over
and over. The role of man during his stay on earth will be to
leave the earth in the same shape as he found it, and to teach the
young to have the same reverence for the powers of the earth.
The new worldwide kingdom of man will be a culture of the
worship of life and the orderly behavior of all individuals. The
new religion will encourage behaviors that give man a sense of
well being in a world with no promises beyond this life. Science
will do its best to give every man a good eighty years of life and
the enjoyment thereof. As each man takes his place in the order,
peace will reign. He will be free to choose his forms of association
and pleasures. The kingdom of man will provide multiple choices
for the free individual. Life will be organized around
entertainment and the culture of enjoying the pleasures of life.
The movie, the ball game, the theater, the zoo, the amusement
park, and the good meal will form a web of pleasures and
diversions.
To satisfy man’s need for cosmic purposes, various hobbies
will become more and more important. Business will issue
various collectibles and many will form collections of such trinkets
of movie tie-ins and sports memorabilia. The collection of
antiques will provide a sense of continuity with the history of
one’s culture. It will also give the collector something to pass on
to his kids as a form of eternal life. The importance of family
traditions will be encouraged as the way to feel that life has a
meaning beyond this temporary life. The collection of family
keepsakes and photographs will be copied from the way the
Japanese keep family alters. Ancestor worship can provide a
suitable substitute for the rewards of heaven. By living a good life
on earth, a person will be remembered favorable by his
descendants.
The structure of this new earthly paradise will be shaped like
a pyramid. There will be one leader who controls a committee of
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twelve who in turn controls a committee of three hundred. It will
continue like this all of the way down to the masses. This is the
nature of any man-made method of control. Government today is
seen as methods of control. In order to rule the earth every
method of control must be implemented. Any area outside of the
world government could lead to a taste for more freedom by the
people. Thus, every person must feel the control over every
aspect of his life. The very idea of any personal freedom outside
of government must be seen as insanity.
The paradox of all of this is that when world government
comes, it will be celebrated as the victory of freedom over the
forces of superstition. It will be proclaimed as the greatest era of
freedom in the history of the world. Freedom will be defined as
the freedom from all authorities other than the government. It
will mean freedom from all rules other than those enforced for the
good of the planet. It will mean the freedom from all
responsibilities other than those owed to the state. And finally, it
will be the freedom to be employed at all times at a job that best
suites the needs of the government and the individual person.
The only coercion in this society will be against those who fail to
seek the good of the planet and who still believe in religious
superstitions.
The Biblical kingdom that is at war with the new world
kingdom is almost the exact opposite of mankind’s new order.
Jesus warned of looking for some organization or some leader.
The Kingdom of God would not look like a normal kingdom, but
would be almost invisible to the naked eye. One of the signs of a
false kingdom would be the emphasis on the same things that
mark a secular organization. It would be based on rituals, power,
organization, and status. It would appear to be very similar to a
business corporation. It would have structure that would appeal
to those who desire the self esteem that comes with belonging to
an important business or government. The Kingdom of God would
have none of the rewards that is associated with most normal
kingdoms.
One of the problems when studying the history of the
Church, is that it is often written from the point of view of the
accepted idea of an influential kingdom. All of the things that the
Kingdom of God is not appear in the history books as the history
of the church. This leads to a very distorted view of history. The
history of the world is pictured as a war between the
organizational church in all of its glamour and the governments of
man. There has certainly been a war between the two
organizations. It is very difficult to write a history about the
Kingdom of God because most of its events are not recorded in
the typical historical annals. When a historian goes through
records to write his history, the true history has not been written
down for him to peruse. Thus, the historian writes about the only
struggles he can find.
This distorts not only history, but the Bible also. The records
that the historian uses are used as examples of God’s working in
history. The impression is given that God is trying to replace the
governmental structures with one of his own. The organization of
God’s kingdom would be identical to the government’s, but it
would have people in charge whose first allegiance is to the
Church and not the state. The Church may allow a parallel
governmental organization to maintain some power, but the
supreme court would be in the hands of the Church and its
officials. Everything the government did would need final
approval from the Church’s courts. Also, such services as welfare
and education would be in the hands of the Church. The
government’s role in men’s lives would be limited. The role of the
church in men’s lives would be totalitarian.
Such times of freedom in history have actually accrued
during times when the two organizations of the state and the
Church have been more or less equal in power. As the two
powers struggle for the allegiance of the people, promises are
made and freedoms granted. In America, the strong influence of
the colonial churches resulted in a constitution which left
immense power in the various churches. The fact that the United
States had no church similar to the Catholic Church structure in
Europe has been very deceptive. While the churches had
competing organizations, they did unite in their distrust of a
secular and governmental kingdom. The American churches were
powerful when it was necessary to oppose the Kingdom of Man.
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In fact, American history can be written as the struggle
between the Kingdom of Man as represented in the United States
government and the Kingdom of Man as represented in the
powerful churches on the American continent. The history books,
of course, picture this as the struggle between the church and the
state. The government’s kingdom wants a separation of church
and state. The church’s kingdom wants the government to rely
on the churches for its legitimacy. Many of the battles fought in
U.S. history have actually been battles between the church and
the state. The government has discovered that military battles
rally the people around the Stars and Stripes. The churches
always lose power during military campaigns. The church
leaders’ interest in peace is actually a result of their desire to
preserve their influence.
Aside from this more obvious battle is the secret battle
between both of the above kingdoms and the Kingdom of God.
Because this kingdom is not important historically or politically, it
has been ignored by just about everyone concerned. That even
the churches and their power structures have ignored the
Kingdom of God, is the most surprising. When histories are
written no one writes about the Church as if it belonged to the
same kingdom as the government’s power structure. One of the
main purposes of this book is to reveal the forces of history and
the battles that have destroyed so many from an entirely different
perspective. The Kingdom of God is part of history and there is a
great battle between this kingdom and the twin kingdom’s of
man.
Why is the Kingdom of God invisible? History records what a
culture deems important. The works of the Kingdom are not
considered worth mentioning or recording. The love in a family
according to Biblical standards, the education of one’s children,
the service to one’s neighbor, and the helping those in need in
one’s community all fall off the powerful’s mental radar screen.
They are not seen and therefore they do not exist. It is back to
the sound of a tree falling in a forest with no one there to hear it.
So much of the work of God’s kingdom is like that tree which no
one is there to record the sound from its falling. There is also a
totally different view of the role of government in God’s Kingdom.
The worldly kingdoms are all in the shape of a pyramid with
the most powerful on the top and decisions moving from the top
to the bottom. Power, money, and status move from the bottom
to the top: Those at the bottom having none of the above. In
simple terms, the pyramid of God’s Kingdom is turned upside
down. Most of the money, power and decisions are kept at the
lowest level. The kingdom views reality as actually containing
many governments. The local school, the family, the church, the
club, and the county government are all supreme in their own
spheres of influence. In only the most extreme cases are
decisions appealed beyond the very bottom.
The church makes decisions over people’s lives and so does
the father in a family. Both are expected to make decisions along
Biblical guidelines. The members of the family are expected to
handle problems within the extended family network. If a father
is abusing his role as a Biblical father, the relatives might
intervene first. Then the local church might intervene. In the last
resort, the county government might intervene. In all of the
cases, the problem is handled by people who are one’s neighbors
and who care about everyone concerned. It is not a bureaucracy
seeking to perpetuate its rule and power. As communities and
families follow the Biblical guidelines for living, the Kingdom of
God is being extended. Such a proper functioning system never
makes for news headlines. It is just the people of God doing what
God wants His people to do.
One person helping another according to Biblical doctrines
and standards does not make for great empires. There would be
a world wide interaction, but no worldwide struggle for power.
One county may trade with other counties or one county may
trade with cities around the world. Such trade would be
transacted because it is in the interest of both to do so, but it
would not be a central government’s economic policy. It would
not require a vast army to enforce such a system. Violators of
trade would find themselves out in the cold with no trading
partners. There would be the trading of information, but no
attempt to coerce another community into some controlling
structure. God’s kingdom would spread throughout the world, but
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not by the edge of a sword or the point of a gun. Man’s kingdoms
always require force.
Mass transportation and mass communication are molding
the world into a vast network. The current battles are over who
will control this worldwide trading system. There are several
different groups who desire the immense wealth and power that
would come from controlling the world’s trade and governments.
The United States, the Catholic Church, the international
financiers, Zionism, and several secret fraternal groups are all
implicated to some extent in this battle to create a kingdom of
man over the entire earth. All of the above, have been successful
to some extent at one time or another. They have even united at
times in their attempts to crush one of the others. In the end,
only one of them wants to reign over the earth.
The purpose of this book has not been to document which of
the above groups is responsible for any individual act of control
over historical events. The purpose is to declare the Kingdom of
God and the events in history which have been used to suppress
God’s power over the whole earth. The Bible declares that before
the end of history, the whole earth will acknowledge that God’s
laws and His rule are supreme. Not every person will become a
Christian, but the whole world will have to live by the rules of the
Kingdom because that will be the accepted way of living life. No
matter where a person will travel in the future, he will be able to
see the Kingdom of God in operation on the local level. There will
be no world leader or visible organization, but the kingdom will
rule, nevertheless.
We are back to the time-honored argument that ‘you can’t
turn back the clock.’ Every age thinks that its age is the final age
in history. Every even in the past has worked to produce the best
and final solution to the world’s problems. All that is needed is a
little tweaking of the system. Any change is seen as a threat.
Any proposed new system meets with total opposition from those
who have a stake in the current state of affairs. When the first
cars were produced, they were not very practical. No paved
roads, no gas stations, and infrastructure to support all of the
other automobile’s needs. The first cars were a threat to whole
industries, including the buggy whip makers. Yet change
occurred. In fact, the whole world changed around something
new.
The same process works with new ideas. New ideas about
banking, new ideas about something called a suburb, new ideas
about flying, new ideas of entertainment, and a host of ideas and
inventions, all started small and succeeded against all odds.
Those who sell coal do not like natural gas. Those who sold
toaster ovens do not like microwave ovens. The list is endless.
Every proposed change meets opposition from those who have an
investment in the current state of affairs. Criticism of new
products and services is to be expected. Criticism of new ideas is
the natural way new ideas are given life. Every threat requires
opposition and the loudest opposition will cry out against the best
products and the best new ideas. That is the free market system
of history. History does not stop. There are always conflicts
unless one side can stop change using the ‘point of a gun.’ And
that only works for one or two generations at the most.
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