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Edition: 034
TAMIL - AUTHOR : MUFTI A.UMAR SHARIF KASHIMI

`k;[h ,];yhik jOtjy;

mepahaq;fSk; nfhLikfSk; epiwe;J fhzg;gl;l mf;fhyr;

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jiyapy; mbj;J ngUk; fhaj;ij Vw;gLj;jpdhu;. mg+[`;ypd;
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typik tha;e;j ,];yhk; vDk; tisaj;ij mtu; cWjpahfg;
gw;wpf; nfhz;lhu;. `k;[h (uop) ,];yhikj; jOtpa gpd;
K];ypk;fspd; kjpg;G cau;e;jJ.

ENGLISH- THE SEALED NECTAR – MEMORIES OF THE PROPHET (PBUH)-AUTHOR- ISSAM DIAB

The Conversion of Hamzah bin ‘Abdul-Muttalib

In a gloomy atmosphere infested with dark clouds of iniquity and tyranny, there shone on
the horizon a promising light for the oppressed, i.e. the conversion of Hamzah bin ‘Abdul-
Muttalib in Dhul Hijjah, the sixth year of Prophethood. It is recorded that the Prophet
[pbuh] was one day seated on the hillock of Safa when Abu Jahl happened to pass by
and accused the religion preached by him. Muhammad [pbuh] , however, kept silent
and did not utter a single word. Abu Jahl went on unchecked, took a stone and cracked
the Prophet’s head which began to bleed. The aggressor then went to join the
Quraishites in their assembly place. It so happened that shortly after that, Hamzah, while
returning from a hunting expedition, passed by the same way, his bow hanging by his
shoulder. A slave-girl belonging to ‘Abdullah bin Jada‘an, who had noted the
impertinence of Abu Jahl, told him the whole story of the attack on the Prophet [pbuh] .
On hearing that, Hamzah was deeply offended and hurried to Al-Ka‘bah and there, in
the courtyard of the Holy Sanctuary, found Abu Jahl sitting with a company of
Quraishites. Hamzah rushed upon him and struck his bow upon his head violently and
said: "Ah! You have been abusing Muhammad [pbuh] ; I too follow his religion and
profess what he preaches." The men of Bani Makhzum came to his help, and men of Bani
Hashim wanted to render help, but Abu Jahl sent them away saying: "Let Abu ‘Ummarah
alone, by Allâh I did revile his nephew shamelessly.[Ibn Hisham 1/291; Rahmat-ul-
lil'alameen 1/68; Mukhtasar Seerat Ar-Rasool p.66]" In fact, Hamzah’s conversion derived
initially from the pride of a man who would not accept the notion of others humiliating his
relative. Later on, however, Allâh purified his nature and he managed to grasp the most
trustworthy hand-hold (Faith in Allâh). He proved to be a source of great strength to the
Islamic Faith and its followers. [Mushtasar Seerat Ar-Rasool p.101]

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