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Edition: 037
TAMIL - AUTHOR : MUFTI A.UMAR SHARIF KASHIMI

cku; ,];yhikj; jOTjy; ( njhlh;r;rp…)

,J cku; ,jaj;jpy; tpOe;j ,];yhkpd; Kjy; tpijahFk;. vdpDk;>

mwpahikf; fhy vz;zq;fSk; %l gof;f tof;fq;fspd;
gpbthjKk;> %jhijau;fspd; khu;f;fj;ij cau;thf fUjp te;jJk;>
mtuJ cs;sk; xj;Jf; nfhz;bUe;j kfj;jhd cz;ikia
kiwj;jpUe;jJ. jdJ cs;sj;jpy; nghjpe;J fple;j czu;itg;
nghUl;gLj;jhky; ,];yhKf;F vjpuhf nray;gLtjpNyNa jPtpuk;
fhl;b te;jhu;.

egp (]y;) mtu;fspd; kPJ mtUf;fpUe;j> msTkPwpa Nfhgj;jpdhy;

this Ve;jp egp (]y;) mtu;fspd; fijia Kbj;Jtpl
ntspNawpdhu;. mg;NghJ Ema;k; ,g;D mg;Jy;yh`; (uop)
mtu;fs; topapy; mtiu re;jpj;J 'ckNu eP vq;F nry;fpwha;?"
vd;W Nfl;f 'ehd; K`k;kij nfhy;yr; nry;fpNwd;." vd;whu;.
mjw;F Ema;k; 'eP K`k;kij nfhiy nra;Jtpl;L `h\pk;>
[{`;u`; ,t;tpU fpisahu;fspypUe;J gakpd;wp jg;gpj;J tho;tJ
vq;qdk;?" vd;W mr;RWj;jpdhu;. mtiu Nehf;fp 'eP cdJ
khu;f;fj;ij tpl;Ltpl;L mtuJ khu;f;fj;jpw;F nrd;W tpl;ljhfNt
vdf;Fj; Njhd;WfpwJ" vd;W cku; $wpdhu;. mjw;F Ema;k;
'ckNu! Mr;rhpakhd xd;iw ehd; ckf;F nrhy;yl;Lkh?. cdJ
rNfhjhpAk; (mtuJ fztu;) cdJ kr;rhDk; cdJ khu;f;fj;ij
tpl;Ltpl;L K`k;kjpd; khu;f;fj;Jf;Fr; nrd;W tpl;ldu;" vd;W
$wpaJjhd; jhkjk;. mt;tpUtiuAk; jz;bf;f Ntz;Lk; vd;w
vz;zj;jpy; mtu;fis Nehf;fp cku; tpiue;jhu;.
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mg;NghJ mq;F fg;ghg; (uop) mtu;fs; ckhpd; rNfhjhpf;Fk; mtuJ

fztUf;Fk; jdJ Vl;bYs;s 'jh`h| vdj; njhlq;Fk;
mj;jpahak; jh`htpd; trdq;fis fw;Wf; nfhLj;Jf;
nfhz;bUe;jhu;fs;. cku; tUtij mwpe;j fg;ghg; (uop) tPl;bDs;
kiwe;J nfhz;lhu;. ckhpd; rNfhjhpAk; me;j Vl;il kiwj;J
tpl;lhu;fs;. vdpDk;> cku; tPl;bw;F mUNf te;jNghJ fg;ghg; (uop)
fw;Wf; nfhLj;j rg;jj;ij Nfl;L tpl;lhu;. tPl;bDs; Eioe;j cku;
'cq;fsplk; ehd; nrtpkLj;j ,e;j nky;ypa rg;jk; vd;d?" vd;W
Nfl;ljw;F 'ehq;fs; Ngrpf; nfhz;bUe;jij jtpu NtW vJTk;
,y;iy" vd;W mt;tpUtUk; $wpdhu;fs;. mg;NghJ cku; 'ePq;fs;
kjk; khwptpl;Bu;fsh?" vd;W Nfl;lhu;. mjw;F mtuJ kr;rhd;
'ckNu! rj;jpak;. cd;Dila khu;f;fj;ij jtpu Ntnwhd;wpy;
,Ue;jhy; cd; fUj;J vd;d?" vd;W Nfl;f> cku; fLQ;rpdk;
nfhz;L jdJ kr;rhdpd; kPJ gha;e;J mtiu gykhfj; jhf;fp
kpjpf;fTk; nra;jhu;. mtuJ rNfhjhp jdJ fztiu tpl;Lk; ckiu
tpyf;fpdhu;. cku; fLikahf jd; rNfhjhpapd; fd;dj;jpy; miwe;J
mtuJ Kfj;ij uj;jf; fhag;gLj;jpdhu;.

Nfhgk; nfhz;l ckhpd; rNfhjhp ckJ khu;f;fky;yhj Ntnwhd;wpy;

cz;ik ,Ue;jhYkh? (mij Vw;Wf; nfhs;sf;$lhJ.)
'my;yh`;itj; jtpu tzf;fj;jpw;Fhpa ,iwtd; NtW ahUk;
,y;iy> K`k;kJ (]y;) mtu;fs; my;yh`;tpd; J}ju; vd;W ehd;
rhl;rp $WfpNwd;" vd;W cuf;ff; $wpdhu;. jdJ Nfhgk; gydw;Wg;
Nghdijf; fz;L cku; epuhir mile;jhu;. jdJ rNfhjhpf;F
Vw;gl;l uj;jf; fhaj;ijg; ghu;j;J mtUf;F ifNrjKk;> ntl;fKk;
Vw;gl;lJ. cq;fsplKs;s ,g;Gj;jfj;ij vdf;Ff; nfhLq;fs;. ehd;
mij gbf;f Ntz;Lk; vd;W mtu; $wpdhu;. mjw;F mtuJ
rNfhjhp 'eP mRj;jkhdtu;. ePu; vOe;J Fspj;J thUk;" vd;W $wp
mijj; ju kWj;Jtpl;lhu;. gpwF Fspj;J te;jTld; jpUkiwia
ifapNye;jp 'gp];kpy;yhu;u`;khdpu;u`Pk;" (mstw;w mUshsDk;
epfuw;w md;GilNahDkhfpa my;yh`;tpd; ngauhy;) vd;W
XjpaTld; 'M`h! vd;d J}a;ikahd ngau;fs;" vd;W $wp>
njhlu;e;J 'jh`h| vd;W njhlq;fp gjpdhd;fhtJ trdk; tiu Xjp
Kbj;Jtpl;L ',J vt;tsT mofhd nrhw;fs;! vt;tsT
,dpikahd trdq;fs;! vdf;F K`k;kijf; fhl;Lq;fs;!" vd;W
Nfl;Lf; nfhz;lhu;. ckhpd; Ngr;irf; Nfl;l fg;ghg; (uop) ntspNawp
te;J 'ckNu! ew;nra;jp ngw;Wf; nfhs;Sq;fs;. tpahod; ,uT>
'my;yh`;Nt! cku; my;yJ mg+[`;y; %ykhf ,];yhKf;F
cau;itf; nfhL!" vd;W egp (]y;) mtu;fs; gpuhu;j;jid
nra;jpUe;jhu;fs;. egp (]y;) mtu;fs; nra;j gpuhu;j;jid cq;fs;

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tp\aj;jpy; Vw;Wf; nfhs;sg;gl;lJ vd;W ehd; cz;ikapy;

ek;GfpNwd;" vd;Wiuj;jhu;.

ENGLISH- THE SEALED NECTAR – MEMORIES OF THE PROPHET (PBUH)-AUTHOR- ISSAM DIAB

The Conversion of ‘Umar bin Al-Khattab (Continued…)

However, the dark layer of pre-Islamic tendencies, the deep-seated traditional bigotry as
well as the blind pride in his forefathers overshadowed the essence of the great Truth
that began to feel its way reluctantly into his heart. He, therefore, persisted in his
atrocities against Islam and its adherents unmindful of the pure and true-to-man’s nature
feeling that lay behind that fragile cover of pre-Islamic ignorance and mentality. His
sharp temper and excessive enmity towards the Prophet [pbuh] led him one day to
leave his house, sword in hand, with the intention of killing the Prophet [pbuh] . He was in
a fit of anger and was fretting and fuming. Nu‘aim bin ‘Abdullah, a friend of ‘Umar’s, met
him accidentally half way. What had caused so much excitement in him and on whom
was the fury to burst, he inquired casually. ‘Umar said furiously: "To destroy the man
Muhammad ([pbuh]) this apostate, who has shattered the unity of Quraish, picked holes
in their religion, found folly with their wise men and blasphemed their gods." "‘Umar, I am
sure, your soul has deceived you, do you think that Banu ‘Abd Munaf would let you walk
on earth if you slain Muhammad [pbuh]? Why don’t you take care of your own family first
and set them right?"

"Which of the folk of my house?" asked ‘Umar angrily. "Your brother-in-law and your sister
have apostatized (meaning to say: They have become followers of Muhammad [pbuh])
and abandoned your religion."

‘Umar directed his footsteps to his sister’s house. As he drew near, he heard the voice of
Khabbab bin Aratt, who was reading the Qur’ânic Chapter Tâ-Hâ (mystic letters, T. H.) to
both of them. Khabbab, perceiving the noise of his footsteps retired to a closet. Fatimah,
‘Umar’s sister, took hold of the leaf and hid it. But ‘Umar had already heard the voice.
"What sound was that I have heard just now?" shouted the son of Khattab, entering
angrily. Both his sister and her husband replied, "You heard nothing." "Nay," said he
swearing fiercely, "I have heard that you have apostatized." He plunged forward towards
his brother-in-law and beat him severely, but Fatimah rushed to the rescue of her
husband. Thereupon, ‘Umar fell upon his sister and struck upon her head. The husband
and wife could not contain themselves and cried aloud: "Yes, we are Muslims, we
believe in Allâh and His Messenger Muhammad [pbuh] so do what you will." When ‘Umar
saw the face of his dear sister besmeared with blood, he was softened and said: "Let me
see what you were reading, so that I may see what Muhammad [pbuh] has brought."
Fatimah was satisfied with the assurance, but said: "O brother, you are unclean on
account of your idolatry, none but the pure may touch it. So go and wash first." He did
so, and took the page and read the opening verses of the Chapter Tâ-Hâ until he
reached:

"Verily! I am Allâh! Lâ ilâha illa Ana (none has the right to be worshipped but I), so worship
Me and offer prayers perfectly (Iqâmat-as-Salât), for My Remembrance." [Al-Qur'an
20:14].

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‘Umar read the verses with great interest and was much entranced with them. "How
excellent it is, and how graceful! Please guide me to Muhammad [pbuh] ." said he. And
when he heard that, Khabbab came out of concealment and said, "O ‘Umar, I hope
that Allâh has answered the prayer of the Prophet [pbuh] , for I heard him say: ‘O Allâh!
Strengthen Islam through either ‘Umar bin Al-Khattab or Abu Jahl bin Hisham.’"

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