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Edition: 054
TAMIL - AUTHOR : MUFTI A.UMAR SHARIF KASHIMI

kp/uh[; ( njhlh;r;rp…)

kp/uh[py; egp (]y;) my;yh`;it ghu;j;jhu;fsh? vd;gjpy; rpy

khWgl;l fUj;Jfs; cs;sd vd;W ,g;Dy; fa;" (u`;) $wpagpwF.
,J tp\aj;jpy; ,g;D ijkpa;ah (u`;) mtu;fspd; fUj;JfisAk;
kw;w mwpQu;fspd; fUj;JfisAk; vLj;Jf; $wpAs;shu;. ,g;Dy;
fa;" (u`;) ,J tp\aj;jpy; nra;jpUf;Fk; Ma;tpd; RUf;fkhtJ:

'egp (]y;) my;yh`;it fz;$lhf ghu;f;ftpy;iy. mt;thW ve;j

egpj;NjhoUk; $wTkpy;iy" vd;gjhFk;. Mdhy;> ,g;D mg;gh];
(uop) %yk; ,U mwptpg;Gfs; te;Js;sd. xd;W egp (]y;)
my;yh`;itg; ghu;j;jhu;fs;. ,uz;lhtJ> egp (]y;) my;yh`;it
cs;sj;jhy; ghu;j;jhu;fs;. vdNt> kw;w egpj;Njhou;fspd; KbTf;Fk;
,g;D mg;gh]pd; fUj;Jf;Fkpilapy; Kuz;ghL ,y;iy. Vnddpy;>
my;yh`;it egp (]y;) ghu;j;jhu;fs; vd;W ,g;D mg;gh]; (uop)
$WtJ cs;sj;jhy; ghu;j;jijNa Fwpg;gpLfpwhu;fs;. kw;w
egpj;Njhou;fs; my;yh`;it egp (]y;) ghu;f;ftpy;iy vd;W $WtJ
egp (]y;) mtu;fs; my;yh`;it fz;zhy; ghu;f;ftpy;iy vd;gijf;
Fwpg;gpLtjhFk;.

njhlu;e;J ,g;Dy; fa;" (u`;) $Wfpwhu;: mj;jpahak; e[;kpy;

~,wq;fpdhu;> gpd;du; neUq;fpdhu;| vd;w trdj;jpy; $wg;gl;Ls;s
neUf;fk; vd;gJ [pg;uPy; neUq;fpaijAk; mtu; ,wq;fpaijAk;
Fwpf;fpwJ. ,t;thWjhd; Map\h> ,g;D k];T+j; (uop) MfpNahUk;
$Wfpwhu;fs;. Fu;Mdpd; ,t;trdj;jpd; Kd; gpd; njhlUk;
,f;fUj;ijNa cWjpgLj;JfpwJ. ~kp/uh[;| njhlu;ghd `jP]py;
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te;Js;s ~jdh /gjjy;yh| vd;gJ my;yh`; neUq;fpaijf;

Fwpg;gpLfpwJ. my;yh`;tpd; neUf;fj;ijg; gw;wp ~e[;k;|
mj;jpahaj;jpy; Fwpg;gplg;gltpy;iy. NkYk;> ]pj;uj;Jy;
Kd;j`htpw;F mUfpy; mtu; mtiug; ghu;j;jhu; vd;W ~e[;k;|
mj;jpahaj;jpy; cs;s trdk; egp (]y;) thdtu; [pg;uaPiy mq;F
ghu;j;jijNa Fwpg;gpLfpd;wJ. egp (]y;) [pg;uaPiy mtuJ KO
cUtj;jpy; ,UKiw ghu;j;jhu;fs;. xd;W g+kpapYk;> kw;nwhd;W
]pj;uj;Jy; Kd;j`htpw;F mUfpYkhFk;. (,j;Jld; ,g;Dy;
fa;k;kpd; $w;W KbfpwJ.) ([hJy; kMJ. NkYk; tptuq;fSf;F
ghu;f;f> Gfhhp 1:50> 455> 456> 470> 471> 481> 545> 550. 2:284. K];ypk;
1:91-96)

egp (]y;) mtu;fspd; ,Ujak; ,g;gazj;jpYk; gpsf;fg;gl;lJ

vd;W rpy mwptpg;Gfspy; te;Js;sJ. NkYk;> ,g;gazj;jpy; egp
(]y;) gytw;iwf; fz;lhu;fs;.

egp (]y;) mtu;fSf;F ghYk;> kJTk; toq;fg;gl;lJ. egp (]y;)

ghiy Nju;e;njLj;Jf; nfhz;lhu;fs;. mjw;F 'ePq;fs; ,aw;if
newpf;F topfhl;lg;gl;Bu;fs;. ePq;fs; kJit vLj;jpUe;jhy; cq;fsJ
rKjhaj;jpdu; topnfl;bUg;ghu;fs;" vd;W $wg;gl;lJ.

]pj;uj;Jy; Kd;j`htpd; NtypUe;J ehd;F MWfs;

ntspahFtijg; ghu;j;jhu;fs;. ,uz;L MWfs; ntspuq;fkhdJ.
,uz;L MWfs; cs;uq;fkhdJ> ntspuq;fkhd ,uz;L MWfs; ePy;
(iey;)> /Guhj; MFk;. ,t;tpuz;bd; gpwg;gplk; mq;fpUe;Jjhd;
cUthfpwJ. kw;w cs;suq;fkhd ,uz;L MWfs; Rtu;f;fj;jpy;
cs;s MWfshFk;. ePy;> /Guhj; ejpfis egp (]y;) ghu;j;jJ>
~,t;tpU gFjpfspYk; ,];yhk; guTk;| vd;gjw;F xU
Kd;dwptpg;ghf ,Uf;fyhk;. (,ufrpaq;fis my;yh`;Nt kpf
mwpe;jtdhf ,Uf;fpd;whd;.)

eufj;jpd; fhtyhspiag; ghu;j;jhu;fs;. mtu; rphpg;gNj ,y;iy.

Kfkyu;r;rpAk; Gd;KWty; vd;gJk; mthplk; fhzKbahj xd;W.
mtuJ ngau; khypf;.

NkYk;> nrhu;f;fj;ijAk; eufj;ijAk; ghu;j;jhu;fs;.

mdhijfspd; nrhj;Jfis mepahakhfg; gad;gLj;jpf;

nfhz;ltu;fisg; ghu;j;jhu;fs;. mtu;fSila cjLfs;
xl;lfq;fspd; cjLfisg; Nghd;W ,Ue;jJ. mk;kpf; Fotpfisg;
Nghd;w neUg;Gf; fq;Ffis mtu;fsJ thapy; J}f;fp vwpag;glNt
mJ mtu;fspd; gpd; topahf ntspNawpf; nfhz;bUe;jJ.
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tl;b thq;fp te;jtu;fisAk; ghu;j;jhu;fs;. mtu;fsJ tapW kpfg;

nghpajhf ,Ue;jjhy; mtu;fs; jq;fsJ ,lq;fspypUe;J ve;jg;
gf;fKk; jpUk;g rf;jpaw;wtu;fshf ,Ue;jdu;. /gpu;mt;dpd;
FLk;gj;jhiu eufj;jpy; nfhz;L tug;gLk;NghJ mtu;fs;
,tu;fisf; fle;J nry;thu;fs;. mg;NghJ mtu;fs; ,tu;fis
kpjpj;jtu;fshfr; nry;thu;fs;.

tpgrhuk; nra;jtu;fisAk; ghu;j;jhu;fs;. mtu;fSf;F Kd; nfhOj;j

ey;y ,iwr;rpj; Jz;Lk; ,Ue;jJ. mjw;fUfpy; Ju;ehw;wk; tPRk;
mUntWg;ghd nkype;j ,iwr;rpj; Jz;Lk; ,Ue;jJ. mtu;fs; ,e;j
Ju;ehw;wk; tPRk; ,iwr;rpj; Jz;ilNa rhg;gpLfpd;wdu;. ey;y
nfhOj;j ,iwr;rpj; Jz;il tpl;LtpLfpd;wdu;.

gpw Mz;fs; %yk; Foe;ij ngw;Wf; nfhz;L> mij jq;fsJ

fztd; %yk; ngw;w Foe;ij vd;W $Wk; ngz;fisAk;
ghu;j;jhu;fs;. ,j;jifa ngz;fs; khu;gfq;fs; fl;lg;gl;L mjpy;
mtu;fs; njhq;fpf; nfhz;bUe;jhu;fs;.

egp (]y;) kp/uh[; NghFk;NghJk; tUk;NghJk; kf;fhthrpfspd;

tpahghuf; $l;lj;ij topapy; ghu;j;jhu;fs;. mtu;fspd; Xu; xl;lfk;
jtwp ,Ue;jJ. mtu;fSf;F egp (]y;) mij fhz;gpj;Jf;
nfhLj;jhu;fs;. mtu;fs; J}q;fpf; nfhz;bUe;jNghJ mtu;fspd; %b
itf;fg;gl;bUe;j ghj;jpuj;jpypUe;J jz;zPiu mUe;jptpl;L kPz;Lk;
mg;ghj;jpuj;ij mt;thNw %b itj;J tpl;lhu;fs;. md;W ,uT
tpz;ntspg; gazk; Kbj;J jpUk;gpa egp (]y;)> fhiyapy;
kf;fSf;F ,g;gpuahzf; $l;lj;ijg; gw;wpf; $wpaJ egp (]y;)
mtu;fspd; tpz;ntspg; gazk; cz;ik vd;gjw;Fhpa
kpfg;nghpaMjhukhf mike;jJ. (]`P`{y; Gfhhp> ]`P`; K];ypk;>
([hJy; kMJ> ,g;D `p\hk;)

ENGLISH- THE SEALED NECTAR – MEMORIES OF THE PROPHET (PBUH)-AUTHOR- ISSAM DIAB

Al-Isra’ and Al-Mi‘raj [Continues...]

(The Miraculous Night Journey from Makkah to the Farthest Mosque in

Jerusalem, and the Ascent through the Spheres of Heavens)

Here (he) refers to archangel Gabriel, and this context is completely different from that in
the Prophetic tradition of Isra’ and Mi‘raj, where ‘the approach’ relates to that of the
Lord, Glory is to Him.
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Some significant suggestive incidents featured the ‘Night Journey’ of the Prophet, of
which we could mention:

1. The Prophet’s breast was cleft by Gabriel, his heart extracted and washed with
the water of Zamzam —a sacred spring in Makkah.
2. In the same context, there were brought to him two gold vessels. There was milk in
one, while the other was full of wine. He was asked to choose either of them, so
he selected the vessel containing milk and drank it. He (the angel) said: "You
have been guided on Al-Fitrah or you have attained Al-Fitrah. Had you selected
wine, your nation would have been misled." [It is a symbolic way of saying that
good and evil in the form of milk and wine were brought before the Prophet and
he instinctively made a choice for the good. It is very difficult to render the Arabic
term ‘Fitrah’ into English. It denotes the original constitution or disposition, with
which a child comes into this world, as contrasted with qualities or inclinations
acquired during life; besides it refers to the spiritual inclination inherent in man in
his unspoilt state].
3. The Prophet [pbuh] told that he saw two manifest rivers, — the Nile and the
Euphrates — and two hidden ones. It appears that the two manifest rivers, the
Nile and the Euphrates, symbolically describe the area in whose fertile valleys,
Muhammad’s Message will settle, and the people whereof will always remain the
adherent bearers of Islam that will be passed on from generation to another. They
can by no means suggest that they well up from the Garden.
4. He had the opportunity to see Malik, the guardian of Hell, with a cheerless
frowning face. Therein, he saw the Hell dwellers, of whom were those who unjustly
eat up the property of the orphans. They have flews similar to those of camels,
swallowing red-hot stones and then issuing out of their backs. There were also the
people who take usury with bellies too big to be able to move around; they are
trodden by the people of Pharaoh when these are admitted into Hell. In the
same abode, he saw the adulterers offered tasty fatty meat and rotten smelly
one but they make option for the latter. The licentious women were also there
hanging from their breasts.
5. The ‘Night Journey’ raised a good deal of stir among the people and the
sceptical audience plied Muhammad with all sorts of questions. He told them that
he saw the camels of Makkan merchants to and fro. He also guided them to
some of their animals that went astray. He informed them that he had drunk
some of their water while they were fast asleep and left the container covered.

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