hajarah

Attariyyah
Shajarah
Qdiriyyah, Razaviyyah, Ziyiyyah
Attariyyah


This Shajara was written by Shaykh-e-arqat Amr-e-Al-
e-Sunnat, the founder of Dawat-e-Islami Allma Mauln
Muammad Ilys Ar Qdir Razav

t.

.|

,
in Urdu Urdu Urdu Urdu.
The translation Majlis has translated this booklet into
English English English English. If you find any mistake in the translation or
composing, please inform translation Majlis on the following
postal or email address and gain reward [awb].



Translation Majlis ( Translation Majlis ( Translation Majlis ( Translation Majlis (Dawat Dawat Dawat Dawat- -- -e ee e- -- -Islami Islami Islami Islami) )) )
Alami Madani Markaz, Faizn-e-Madina, Mahalla Saudagran,
Old Sabzi Mandi, Baab-ul-Madina, Karachi, Pakistan
Contact #: +92-21-34921389 to 91
translation@dawateislami.net

i
Contents
Transliteration Chart ..................................................................... iii
The Grand Shajara ....................................................................... 1
Preface ............................................................................................ 5
Recite These Invocations Daily ...................................................... 7
Invocations to be Recited after Five Daily al ............................ 7
Panj Ganj Qdiriyya ..................................................................... 8
Tasb-e-Fima (

) ......................................................... 9
Invocations to be Recited in the Morning and the Evening ........ 11
Sayyd-ul-Istighfr (

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Invocations to be Recited in the Morning Only ........................... 16
The Ftia of Qdiriyya Order ................................................. 18
Durd-e-Ghauiyya (

) .................................................... 18
Invocations to be Recited after Fajr and Ar al ...................... 19
Invocations to be Recited after Fajr and Maghrib al .............. 19
After the Fajr al ...................................................................... 21
During the Night .......................................................................... 21
Invocations to be Recited before Going to Sleep ......................... 22
Recite on Waking up from Sleep.................................................. 23
Taajjud ........................................................................................ 24
If there are Hurdles in Your Tasks ........................................... 24
Necessary Instructions .................................................................. 26
Reminder ...................................................................................... 29
Contents
ii
Listen! ........................................................................................... 31
Recitation of Qurn ...................................................................... 31
Durd-e-Razavyya (

) .................................................... 32
Islamic Sisters to Pay Attention ................................................... 34
Some More Rulings ...................................................................... 35
Dawat-e-Islami ............................................................................. 36
Method of Delivering Dars .......................................................... 36
Du of Ar ................................................................................ 41
Last Four yas of Sra-tul-Kaaf (

) .............................. 42












iii

Transliteration Char Transliteration Char Transliteration Char Transliteration Chart tt t

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S SS Shajara hajara hajara hajara- -- -e ee e- -- - A AA Atta tta tta ttari ri ri riyya yya yya yyah hh h
Spiritual Lineage of Shaykh-e-arqat,
Amr-e-Al-e-Sunnat, the founder of Dawat-e-Islami, Allma Mauln
Muammad Ilys Ar Qdir
The Grand Shajara
Y Il ram farm Muaf
1
kay wsay
Y Raslull karam kjiyay Khud kay wsay
Mushkilayn al kar Sha-e-Mushkil Kush
2
kay wsay
Kar balayn rad Shad-e-Karbal
3
kay wsay
Sayyid-e-Sajjd
4
kay adqay may Sjid rak mujay
Ilm-e-aq day Bqiray
5
Ilm-e-ud kay wsay
idq-e-diq
6
k Taadduq d-e-Qul Islam kar
Bay Ghaab R o Kim
7
aur Raz
8
kay wsay
Baray Marf
9
-o-Sar
10
Marf day bay khud sar
Jund-e-aq may gin Junad
11
-e-b af kay wsay
Shajara-e-Ariyya
2
Baray Shibl
12
Shar-e-aq duny kay kuttn se bach
Ak k rak Abd-e-Wid
13
bay riy kay wsay
Bl Fara
14
k adq kar gham ko fara day usn-o-Sad
Bl asan
15
ar B Sad
16
-e-Sad-e-Z kay wsay
Qdir kar Qdir rak Qdiryn mayn u
Qadr-e-Abdul Qdir
17
-e-Qudrat num kay wsay
Asanall-o-laum Rizqan
1
se day Rizq-e-asan
Banda-e-Razzq Tj-ul-Afiy
18
kay wsay
Narb le
19
k adq Sle-o-Manr rak
Day ayt-e-Dn Moayy
20
jnfiz kay wsay
r-e-Irfn-o-Uluww amd-o-usn-o-Ba
Day Al
21
Ms
22
asan
23
Amad
24
Ba
25
kay wsay
Baray Ibrm
26
muj par Nr-e-gham gulzr kar
Bk day Dt Bikr
27
bdsh kay wsay
Khna-e-dil ko zi day r-e-mn ko jaml
Sha-e-Zi
28
Maul Jaml-ul-Auliy
29
kay wsay

1
All

.
blessed them with good sustenance.
Shajara-e-Ariyya
3
Day Muammad
30
kay liye rz kar Amad
31
kay liye
Khuwn-e-Fal-u-ll
32
se issa gad kay wsay
Dn-o-duny k mujay barakt day barakt se
Ishq-e-aq day ishq Ishq
33
-e-Intim
1
kay wsay
ubb-e-Al-e-Bat day al-e-Muammad
34
kay liye
Kar Shad-e-ishq amza
35
peshw kay wsay
Dil ko ac tan ko sutr jn ko pur nr kar
Acay
36
Piyr-e-Shams-e-Dn Badr-ul-ul kay wsay
Do jaan mayn Khdim-e-al-e-Raslull kar
arat-e-al-e-Rasl
37
-e-Muqtad kay wsay
Kar A Amad Raz-e-Amad-e-mursal mujay
Meray Maul arat-e-Amad Raz
38
kay wsay
Pur zi kar sab k cher ashr mayn ae kibriy
Sha-e-Zi-ud-Dn
39
Pr-e-b af kay wsay
Ayin fid-Dn-e-wad duny Salm-um-bis-Salm
2

Qdir Abdus Salm
40
Abd-e-Raz kay wsay

1
The one having Spiritual love.
2
Blessed us with peace in the world and salvation in the hereafter.
Shajara-e-Ariyya
4
Ishq-e-Amad mayn A kar chashm-e-tar Soz-e-Jigar
Y Khud Ilys
41
ko Amad Raz kay wsay
adq in Ayn k day che an izz-o-ilm-o-Amal
Afw Irfn fiyat muj bay Naw kay wsay



O All

.
, by virtue of these holy saints, bless my Islamic
brother/ Islamic sister
1
________________________________
Qdir Raav Ar S/o, D/o. _________________________
resident of _________________________________________
such that his/ her heart may turn into Madna.

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Date: ___________ 14 ____ A.H.

1
Note: With the name of Islamic sisters, write Qdiriyya Razawyya Ariyya.

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Preface
1. All Islamic brothers and sisters who have been initiated
into the Spiritual Order of Qdiriyya Razawyya are
permitted to recite Shajara Qdiriyya.
2. Each and every letter of all the Awrd and Wazif
(invocations and recitals) included in this Shajara, must
be recited with correct pronunciation, following the rules
of Tajwd and Qurnic recitation
1
.
3. The one who cannot distinguish between the sounds of

and

and

and

etc. is not permitted to recite

these invocations. Beware; there is a danger of harm in
reciting them incorrectly.
4. Therefore, get your pronunciation of these invocations
checked by a Sunn Qr or Sunn Scholar who knows the
art of Qirt (Qurnic recitation).
5. If you recite all the invocations given in Shajara, |

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you will gain countless blessings in this world as well as in

1
Do go through the details of this ruling on page 88, volume 3 of Bar-e-Sharat.
Preface
6
the Hereafter. One may also recite a few invocations, but
awb will be reduced.
6. Pick only as many invocations for you as you can recite
consistently.
7. Recite Durd once in the beginning and once at the end
of every invocation. If multiple invocations are recited in
one session, reciting Durd once in the beginning and
once at the end of that session would be sufficient.





















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Recite These Invocations Daily
1. 70 times

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4. 111 times Any Durd
Invocations to be Recited after Five Daily al

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1
Translation: And created the sun and the moon and the stars; all submissive
to His command. Behold! His is the creation and command. Benevolent is
All

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, the Creator of the worlds.(Sra Al-arf 54)
Shajara-e-Ariyya
8
2.

1

3. After reciting the foregoing two invocations in order,
recite the third invocation as Panj Ganj Qdiriyya (The
Five Treasures of the Order of Qdiriyya) for that al.
It will be even better if

is also recited 72 times after

the Panj Ganj Qdiriyya.
Panj Ganj Qdiriyya
Recite each of the following invocations 100 times with Durd
thrice before and after each. Reciting this invocation consistently
will bring about countless blessings in this world and the
Hereafter.

1
Translation: O All

.
! May there be a fort of protection around me,
around my house, around my children, around my wife, around my wealth
and friends; and may you be the Protector and the Custodian.
After Fajr al

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Shajara-e-Ariyya
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Recite the following invocations after offering the Sunna and
the Nawfil of the five daily al. Numbers have been given
just for convenience; it is not necessary to recite the invocations
in sequence.
4. The one who recites yat-ul-Kurs (

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every al, will enter Paradise as soon as he dies. (Mishkt,
page 89, Bayaq has reported this ad in Shuabul Imn)
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The one who recites this invocation three times after
every al, all his sins will be forgiven even if he had run
away from the battlefield. (Jmi-e- Tirmi, ad No. 3588, Vol.
5, page 336)
6. Tasb-e-Fima (

)

1
Translation: I seek forgiveness from All

.
, except Whom no one is
worthy of worship. He is Ever-Alive and He is the Sustainer. And I repent in
His court.
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Shajara-e-Ariyya
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Recite
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once in the end.
On that day no ones deed, in the whole world, would be
elevated equal to that of the reciter of this (invocation), except
the deed of the one who recites like him. (a Bukhr, ad No.
843, Vol. 1, page 229)
7. Recite this invocation placing hand on the forehead.

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The reciter of the foregoing invocation will be secured
from every grief and anxiety. (Majma-uz-Zawid, ad No.
16971, Vol. 10, page 144)
Imm Amad Raz Khn

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has added following
words to the above written supplication.

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1
Translation: There is none worthy of worship except Allah

.
, He is one and
He has no partner. For Him is Sovereignty and for Him is glorification. He has
omnipotence over everything.
2
Translation: With the name of All

.
, except Whom none is worthy of
worship, the most kind, the most merciful. O All

.
, distance grief and anxiety
from me.
3
Translation: And from Al-e-Sunna.
Shajara-e-Ariyya
11
Invocations to be Recited in the Morning and the
Evening
First of all, keep the Islamic definitions of morning and
evening in mind:
The duration from midnight to the glimmering of the first ray
of the sun is called morning. Whatever recited within this
duration will be considered to have been recited in morning.
From the starting of ur time upto the sunset is called evening.
Whatever recited within this duration will be considered to
have been recited in the evening. By reciting the following
invocations every morning and evening, the reciter would attain
countless benefits. It is not necessary to recite in sequence.
1. Recitation of

and

three times
each is a great means of protection from every affliction.
If one recites these Sras in the morning, he will be
protected till the evening, and if he recites them in the
evening, he will remain secured till morning. (Ab Dwd,
ad No. 5082, Vol. 4, page 355)
2.

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1
Translation: I seek refuge from the harm of the creatures by (virtue of)
complete and perfect words of All

.
. (Note: Here, creatures refer to such
creatures that can cause harm.)
Shajara-e-Ariyya
12
Reciting this invocation in the morning and evening three
times each is a means of protection from snakes, scorpions
and other fatal animals. (a Muslim, ad No. 2707, Vol. 2,
page 347)

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Recite it once in the morning and once in the evening. If
all other invocations were missed any day, recitation of
only this invocation will be sufficient in lieu of all others.
Furthermore, it is a compensation for each and every loss
of the day and the night. (Ab Dwd, ad No. 5076, Vol. 4,
page 353)

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1
Translation: So, glorify All

.
when evening falls and when morning
comes. And (solely) His glorification is (prevalent) in the heavens and in the
earth, and at little before suns setting and when the noon falls. He brings out
the living from the dead and brings out the dead from the living, and gives
life to the earth after its death. And you shall be brought out similarly.
2
Translation: I seek refuge of All

.
, the All Hearing, the All Listening
from Satan, the damned. (One should recite

as well after the above

).
Shajara-e-Ariyya
13
Recite it thrice, then recite the last 3 ya of Sra ashr
(

) once from

to the end of the

Sra. If one recites it in the morning, 70 thousand angels
will seek forgiveness for him till the evening. If he dies on
that day, he will be a Shad (Martyr). If one recites the
same invocations in the evening, there is the same awb
for him till morning. (Jmi-e-Tirmi, ad No. 2931, Vol. 4,
page 423)

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By virtue of reciting this invocation in the morning and
evening three times each, the reciter will die with Imn
(faith). (Musnad-e-Amad, ad No. 19625, Vol. 7, page 146)

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By virtue of reciting this invocation in the morning and
evening three times each, the reciter will gain protection
of his religion, faith, life, wealth and family. (Al-Wafa-tul-
Karma, page 8)

1
Translation: O All

.
! We seek Your refuge from associating partner
with You knowingly, and we seek forgiveness from You, for that (Polytheistic
act) which we do not know.
2
Translation: By the virtue of the name of All

.
, may my faith, life,
offspring, family and wealth be protected!
Shajara-e-Ariyya
14

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By virtue of reciting it once in the morning and once in
the evening, the reciter will be protected from Satan and
his troops. (Al-Wafa-tul-Karma, page 8)

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,
2

By virtue of reciting it once in the morning and once in
the evening, the reciter will be secured from grief. For the
payment of debts, recite this invocation 11 times in the
morning and in the evening each. (Ab Dwd, ad No.
1555, Vol. 1, page 574)

1
Translation: With the name of All

.
, the most glorious; whatever All

.
wills, happens. I seek the refuge of All

.
_

,
from Satan, the damned.
2
Translation: O All

.
! I seek Your refuge from grief, helplessness,
laziness, cowardice, miserliness, excessive debt and peoples wrath.
Shajara-e-Ariyya
15
9. Sayyd-ul-Istighfr (

.
. ... ,..
.
..
.
-

:...
.
.

,.

)
By virtue of reciting this invocation once or thrice in the
morning as well as in the evening, the sins of the reciter will be
forgiven. If the reciter dies during that day or night, he would
be considered as a martyr. Further, All

.
protects him
from committing the act that may cause him loss.

.
.
.

..
.
.
,
.
-
.
<.
.
.
.

.
.

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1

(a Bukhr, ad No. 6306, Vol. 4, page 187)

Imm-e-Al-e-Sunna Mauln Sha Amad Raz Khn

~
has added the following words to this Istighfr

.
,
.
. .

:
.

..i

_.

.
.
..

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.
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.
.

.
.
.
,
2


1
Translation: O All

.
! You are my Creator

.
; there is none worthy to
be worshipped except You; You have created me; I am Your servant; I have
stuck to Your promise. I seek Your refuge from the evil of what I did; I
acknowledge the favour You have granted to me and I confess my sins.
Forgive me as no one else forgives sins except You.
2
Translation: Forgive every Muslim man and woman.
Shajara-e-Ariyya
16

10.

.
..
.
.

.
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...
.
i .

.
.
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s
.
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_
By virtue of reciting this invocation in the morning and in
the evening hundred times each, the reciter will remain
safe from starvation in the world, fear in the grave and
worries in the Hereafter. (Al Wafa-tul-Karma, page 10)
Invocations to be Recited in the Morning Only

1.

, . .

,
.
.

.
..i .

.
.
.

.
- .
.
.

- .. ..

.
-
.

.
,

:
.

.
,
.
.
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.
:
.
.

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..i..

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.
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i .

.
_

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.
i .
.
- .

. . .

,
By the blessing of the recitation of this invocation, the
reciter will get success in every (lawful) matter. He would
be protected from Satan. The above-mentioned supplication
is included in the morning Waif in Al-Wafa-tul-
Karma but the number is not mentioned. Therefore, if it
is recited once there is no harm in it. However, there is a
narration in Madre-jun-Nubwwat, vol. 1, page 236
reported by Sayyidun Anas

_.

,
without any
limitation of time: The narration says: The one who recites
this Du 10 times will be as cleansed from sins as he was
on the day when he was born. Further, he is secured from
70 worldly troubles like frenzy, leprosy, leucoderma and
wind etc. (It is up to the reciter whether he recites it once
Shajara-e-Ariyya
17
in the morning only or recites it 10 times any time during
the day).

2. 11 times

Even if Satan along with his troops tries to make the
reciter commit a sin, he will not succeed unless the reciter
commits the sin himself. (Al Wafa-tul-Karma, page 11)

3.
..
.

.
_
.
- ..
.

.
:

.
..

i
.
..
.
.

.
.
.
.
.
<
By virtue of reciting this invocation 41 times, the reciters
heart will remain (spiritually) alive and he/she will die
with Imn (faith). (Al Malf, Vol. 2)

4.

. .

.
.
, .
.
_

.
..i

...
.
i .
.
- .

a ..

.
.
s

.
,

, .

,
.
.

:
By virtue of reciting it in the morning and evening three
times each, the reciter would remain safe from frenzy,
leprosy, leucoderma and blindness. (Al Wafa-tul-Karma,
page11)
5. Recite at least one part of the Holy Qurn before sun-rise,
if possible. If the sun has risen, then wait for at least 20
minutes doing ikr and reciting Durd till the sun uprises.
The time during which al is impermissible, recitation
of Qurn is also undesirable.
Shajara-e-Ariyya
18
6. Recite one chapter of Dalil-ul-Khayrt (either before or
after sunrise; recitation is permissible in both cases).
The Ftia of Qdiriyya Order
Every day after Fajr al, recite the Shajara-e-liya (

)
once, Durd-e-Ghauiyya (

) 7 times, Sra Ftia
(

) once, yat-ul-Kurs (

) once, Sra Ikhl
(

) 7 times and Durd Ghauiyya (

) 3 times in
the end. Present its awb in the Holy Court of the beloved
Prophet
,

_.

.
, all other Prophets
.

.|

, ,

, the blessed
companions
|

, . . .

_.

..

. .

.
, the Saints of All

_.

,
and
your Murshid by whom you have done Bait (i.e. entered the
spiritual lineage). Mention the name of your Murshid during
Ftia as l-e-awb may be made even during someones
lifetime
1
. Also supplicate for his long and healthy life.
Durd-e-Ghauiyya (

)

.

.
. .

.
.
,
.
. .
.
.
.

_
.
. _

.
.
.
.

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.
.
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1
It is permissible to make l-e-awb to an alive Muslim. Therefore, Sayyidun
le ibn Diram narrates: while we were on our way to Makka for performing
aj, we came across a man who asked us if there was a nearby village named
Ubull. We replied in the positive. Listening to this, he asked Which one of you
assures me of offering two or four rakat al in Masjid-e-Ashr for me and say
This al is for (the l-e-awb of) Ab urara. (In fact, the man who asked
them to do so was Ab urara himself). (Mishkt-kitb-ul-fitn, Bb-ul-Malim Pg.468)
Shajara-e-Ariyya
19
Invocation to be Recited after Fajr and Ar al
Recite the following invocation 10 times after alt-ul-Fajr and
alt-ul-Ar without changing the position of feet and without
talking.

.

.
..

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.
.

.
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1

The reciter of this invocation would remain secured from all
troubles, afflictions, Satan and evils. His sins would be forgiven;
no one elses good deeds would turn out to be equal to his
good deeds
2
. (Musnad Amad, ad No. 18012, Vol. 6, page 289)
Invocations to be Recited after Fajr and
Maghrib al
1. Recite the following supplication seven times after Fajr and
Maghrib al.

1
Translation: There is none worthy of worship except Allah

.
, He is one,
and He has no partners. For Him is sovereignty and for Him is all glorification.
And in His omnipotence lies all goodness. He gives life and gives death. And
He has omnipotence over everything.
2
A narration of Musnad Imm Amad states that it may be recited after Fajr
and Maghrib. Another narration says one can recite it after Fajr and Ar.
According to the anaf school of thought, acting upon the latter narration is
more appropriate. (Bar-e-Sharat)
Shajara-e-Ariyya
20

,...
.
.
...i
.
_..

.
...

,
.

.
.
,.....

.
.
.

1

For the reciter of this supplication, Hell makes the
supplication, O All

.
, save him from me. (Ab Dwd,
ad No. 5080, Vol. 4, page 354)
The one consistently reciting each of the following four
supplications 10 times daily after Fajr al before sunrise
and after Maghrib al, all his lawful tasks would be
accomplished and his enemies would be overpowered.

| |

.` . ..

.
2.

,
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2

3.

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3

4.

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5.

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5


1
Translation: O All

.
! Save me from the fire (of Hell).
2
Translation: All

.
is sufficient for me, none is to be worshiped except
Him. I have put my trust in Him, and He is the 'Owner of the Majestic Arsh.
(Kanz-ul-Imn) (Sra Tauba, verse 129)
3
Translation: O my Rab

.
! I have been afflicted; You are the most merciful
and the most kind.
4
Translation: O my Rab

.
! I am overpowered; You take my retaliation.
5
Translation: Now, this multitude is being driven off, and (they) would turn
back. (Kanz-ul-Imn) (Sra Qamar, verse No. 45)
30
Shajara-e-Ariyya
21
After the Fajr al
After Fajr, the one who remains busy doing the ikr of All

.
without changing the position of his feet in sitting-posture
till the sun uprises, i.e. almost twenty minutes pass after the
glimmering of first sunbeam, and then performs 2 Rakats of
Nafl al will get the awb of complete ajj and Umra.
(Jmi-e- Tirmi, ad No. 586, Vol. 2, page 100)
During the Night
The duration from sunset to ub-e-diq (dawn) is referred
to as night (in Islamic jurisprudence). Hence, whatever is recited
within this duration will be considered to have been recited
during night. For example, if any invocation is recited after
Maghrib, it will be considered to have been recited during the
night. If possible, recite the following during the night.
1.

: The excellence of reciting this Sra is that the
reciter will get deliverance from the torment of grave.
(Jmi-e- Tirmi, ad No. 2899, Vol. 4, page 407)
2.

: The excellence of reciting this Sra is that the

reciter will be forgiven. (Shub-ul-Imn, ad No. 2458, Vol. 2,
page 479)
3.

: The excellence of reciting this Sra is that the
reciter will be protected from starvation. (Shub-ul-Imn,
ad No. 2497, Vol. 2, page 491)
Shajara-e-Ariyya
22
4.

: The excellence of reciting this Sra is that the
reciter will wake up in the morning in such a state that
70,000 angels will be making the supplication of forgiveness
for him. (Jmi-e- Tirmi, ad No. 2897, Vol. 4, page 406)
Invocations to be Recited before Going to Sleep
1. If someone recites yat-ul-Kurs (

) once, a
custodian (an angel) will be deputed for the reciter by
All

.
and Satan will not be able to approach him till
morning. (a Bukhr, ad No. 2311, Vol. 3, page 88) The
reciters house as well as his neighbouring houses will
remain protected from theft; further, ghosts and Jinns
would not enter these houses. (Al Wafa-tul-Karma, page 18)
2. The one who recites Tasb-e-Fima (

) at night
will wake up happily in the morning. There are numerous
other benefits for reciting this invocation. (a Muslim,
ad No. 2728, Vol. 2, page 351)
3. Recite Sra Ftia

and Sra Ikhl

once each. (Reported by Bazaz, Ref: in-ul-aan, page 36)
4. Recite Sra-tul-Baqara

from the beginning of
the Sra till

and then from

till the end of
the Sra. (Shubul Imn, ad No. 2413, Vol. 2, page 464)
5. Recite the last yas of Sra Kaaf

from

to the end of the Sra. If someone recites these yas
with the intention of waking up from sleep any time during
Shajara-e-Ariyya
23
the day or night, he will wake up at the desired time.

| |

.` . ..

.
(Drim, ad No. 3406, Vol. 2 , page 335)
6. Spreading the palms of both hands and reciting

and

once each, blow on palms and then

stroke hands on the head, face, chest, back and front up to
where the hands can reach in the whole body. Do the same
for a second and third time; the one doing so will remain
safe from every affliction.

| |

.` . ..

.
(a Bukhr, ad
No. 6319, Vol. 7, page 192)
7. Finish invocations by reciting Sra-tul-Kfirn

at the end. After that, if there is a need to talk, one may
talk, but he should recite the same Sra again in the end.

| |

.` . ..

.
(Al Wafa-tul-Karma, page 18)
Recite on Waking up from Sleep

.
.

.i

,.
.
...
.
s
.

,
.
.
i

..
.

,
.
.

z.

.
.i

.
.
i
.
,.
.
..
.
s.
.
.
.

..
.
.
.
,
.
-.
.
, ..
.
..
.
.

-
1

The one who recites the foregoing supplication will be
resurrected on the Day of Judgement in such a state that he
would be glorifying All

.
[

: |

.` . ..

.
]. (a Bukhr,
ad No. 6312, Vol. 7, page 190)

1
Translation: All glorification is for All

.
who has granted us life
(wakefulness) after death (sleep); and we have to return to Him.
Shajara-e-Ariyya
24
Taajjud
Sleep after performing Ish al; when you wake up during
any part of the night before ub-e-diq (dawn), even if you
wake up having slept for a short while after Ish al, make
Wu and perform at least 2 Rakats Nafl al. This al is
called Taajjud. It is Sunna to perform 8 Rakats, while the
practice of the Mashikh is to perform 12 Rakats. As for the
recitation of the Holy Qurn in Taajjud, one may recite from
any part or Sra of the Qurn. In the Rakats of Taajjud
al, it is better to recite as much Quran as one has memorized.
If one has memorized the whole Qurn by heart, he may
complete the recitation of the whole Qurn in Taajjud within
a minimum period of 3 days and a maximum period of 40 days.
One may also recite Sra Ikhl (

) three times in
every Rakat. By doing so, he will attain the awb of reciting
the whole Quran in each Rakat.
If there are Hurdles in Your Tasks
For the fulfilment of permissible desires, attainment of success
and subjugation of enemies, recite the following invocations.

1.

.
..i
.

.
,

....

..
.
i
.
:.

..
.
-
.

1



1
Translation: All

.
is my Rab, no one is His partner.
Shajara-e-Ariyya
25
Recite it 874 times with Durd eleven times before and
after the invocation. Recite it daily unless the desire is
fulfilled. There is no specified time for it. Recite it in a
folded-legs sitting posture facing the Qibla in the state of
Wu. Recite the same invocation in countless numbers
whilst sitting, standing, and walking with or without Wu.

2.

.
..i .
.
..

,
.
....
.
-

..

.
.
.
i
.
,.
.
-.

.
.
,

...
1

Recite it 450 times with Durd eleven times before and
after the invocation. Recite it daily unless the desire is
fulfilled. There is no specific time for it. At the time of
anxiety, recite this invocation in abundance.

3.

2

Recite the foregoing invocation 111 times after Ish al
with Durd eleven times before and after the invocation.
The foregoing three invocations are not only tried and
trusted but also very simple. One should not be heedless
of them. Whenever you have a desire, recite each of the
three invocations in the exact described number. Neither

1
Translation: All

.
is All-Sufficient for us, and how excellent Disposer
of affairs He is. (Kanz-ul-Imn) (Sra Al-e-Imrn, Verse 173)
2
Translation: May the enemy be subjugated for the sake of Ghau-e-Aam

_.

,
!
Shajara-e-Ariyya
26
increase nor decrease the numbers deliberately because a
key with increased or decreased teeth will not open the
lock. Recite the foregoing three invocations daily in the
given order unless the desire is fulfilled. If the desire is not
so important, recite the first two invocations hundred
times daily with Durd thrice before and after the
invocation.
Necessary Instructions
1. It is extremely necessary for every sane and adult Islamic
brother and sister to offer five daily al regularly. For
men, it is also Wjib to offer al with Jamat in Masjid.
The abandoner of al is like a human-portrait that has
an apparent human face but cannot carry out any act
typical of humans. Remember! The one who never offers
al is not the only abandoner of al; rather, the one
who misses even one al deliberately is also an abandoner
of al. Missing al out of job, employment, trade or
any other busyness is ungratefulness and utter foolishness.
No employer (even if he is a non-Muslim) can prevent his
employees from offering al. If the employer doesnt
allow the employees to offer al, such sort of employment
is absolutely arm. Remember! No means of livelihood
can bring about blessings in sustenance by missing al.
Sustenance is under the omnipotence of All

.
who
has declared al Far. The abandoners of al invite
the wrath of All

.
.
Shajara-e-Ariyya
27
2. Make a cautious estimation as to how many total al
you have missed; even if the estimation includes more
al than you actually missed, there is no harm in it but
no missed al should be left out. Offer all these al
gradually but as shortly as possible. Do not be lazy as the
time of death is not known. No Nafl worship is accepted
as long as the Far worship is due. If there are a number
of Qa al to be offered, for example, hundred Fajr
Qa al are to be offered, make the following intention
each time: I am offering the very first Fajr that I missed.
Make similar intention for every missed al. Qa of
only Far and Witr are offered. Therefore, total twenty
Rakats of Qa are offered per day.
3. Similarly, all the missed fasts have also to be kept before
the arrival of the next Raman as a blessed ad says
that the fasts of the next Raman are not accepted unless
the fasts of the previous Raman are offered.
1

4. Those who possess wealth to the extent of the Nib of
Zakt must pay their Zak subject to the conditions of
Zak
2
. In case of not paying Zak for many years, make
a calculation for the total amount of unpaid Zak and
pay it forthwith. To delay in paying Zak after the
completion of (lunar) year is a sin. Zak may also be

1
In order to get detail information, please go through the chapter (Blessings of
Raman) from Fazn-e-Sunnat.
2
In order to get detail information, please go through the fifth volume of
Bar-e-Sharat.
Shajara-e-Ariyya
28
paid in small amounts from the commencement of the
year. In this case, make a calculation to ensure that complete
Zak has been paid by the end of the year. If some Zak
is still unpaid, pay it instantly. If excess Zak has been
paid, excess amount may be deducted from the Zak of
the next year.
5. ajj is also a chief Far for the one capable of going for
ajj. All

.
says in Sra l-e-Imrn (

),
ya 97, regarding the obligation of ajj:
i
.
, .

.
. .

.
.
. .
.
,
.
i

_.
.
.
.i _
.
.

.
u
.
:
.
.

_
.
.

< .
.
i
.
,. .

,
.
.

.
.

_
.
.
.
, .
.
.
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.
:
.

.
: i .

.
. .
.
.
.
. .
.
-
.
i

_
.
.

-
.
_

.
.
i.

.
_
Translation from Kanz-ul-Imn
And for the sake of All

.
, the people are to perform
pilgrimage to this House, who has a way (means) thither. And
who denies, then All

.
is independent of entire world.
The beloved and blessed Prophet

_.

,
said
(about the one who does not perform ajj despite it being
Far on him), No matter whether he dies as a Jew or
Christian
1
. (All

.
forbid) (Jmi-e- Tirmi, ad No.
812, Vol. 2, page 219)
6. Refrain from lying, abusing, tale-telling, backbiting,
fornicating, sodomy, cruelty, fraudulence, ostentation,

1
In order to get detail information, please go through the Sixth volume of Bar-e-Sharat.
Shajara-e-Ariyya
29
arrogance, shaving the beard or trimming it less than a
fistful, adopting the outlook of transgressors, watching
movies and dramas, listening to music and every other bad
practice. The one who obeys All

.
_
and His beloved
Prophet
,

_.

.
, All

.
and His Prophet
,

_.

.
have promised paradise for him.
Reminder
O Islamic brothers and sisters! Remember! When you were
born, all were smiling but you were crying. Live such a life that
everyone cries at your death but you smile.
If you keep on weeping sincerely in the remembrance of All

.
with your writhing heart in the grief of being far from the
Beloved Rasl
,

_.

.
so, definitely at the time of
death, you will be smiling by virtue of beholding and attaining
the closeness of the beloved Prophet
,

_.

.
whereas
all others would be crying in the grief of your departure from
the world.
Dear Islamic brothers and sisters! Remember the promise that
you have made with All

.
via this sinner. Please make
Du for me as well that I always abide by all the Divine
commandments sincerely and act upon Sunna till the end of
my life.

..
.
.

, _ .

.
.

.
_

,
.
.
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.
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.
.
.
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.
,

, ,
.
.
.
.
.
.
,
Shajara-e-Ariyya
30
O Islamic brothers and sisters! You have promised to stick to
the doctrine of Al-e-Sunna-wal-Jama, and refrain from
the company of every religious bigot. Remain strictly steadfast
on your promise.

.
: .
.
s
.
. .

. .
.
.
_
.

.
,
.
.

. .

: .

.
.
.
, .

.
.
. .
.
_

.
1

O Islamic brothers and sisters! Remember that you have

promised to perform al, fast and fulfil all other obligations
in conformity with Shara and refrain from sins. May All

.
enable you to keep your promise! Breaking a promise is a
arm and extremely evil act. Fulfilling a promise is obligatory
even if it is made to an ordinary person. Remember you have
made this promise to All

.
.
O Islamic brothers and sisters! Dont be heedless of your death.
If you remember it, you will remain safe from destruction;
your faith and religion will be secured, you will be blessed with
acting upon Sunna and refraining from committing sins.
O Islamic brothers! Remain awake today so that you may sleep
with peace, protection and comfort after your death; the angel
would say to you.

.
. ..
.

.
,. .
.
.
.

.
. .

l
.
i .
.
- ..

_
.
,

2


1
Translation: So, die not, but as Muslim. (Sra Baqara, 2:132)
2
Translation:

Sleep as a bride sleeps. (Jmi-e- Tirmi, ad No. 1083, Vol. 2, page
338)
Shajara-e-Ariyya
31
Listen!
Wake up! You should stay awake while you are under the
shadow of the sky because, after death, you will have to sleep
under your grave till the day of Judgement.
O Islamic brothers and sisters! Dont fall for the World. Excessive
fascination by the world will make you heedless of your Creator

.
. World is the other name of heedlessness of All

.
.
Dont trust and fall in love with this disloyal world. You will be
hunted down by death.
Recitation of Qurn
Great Auliy of All

.
have said that the recitation of the
Qurn is doubtlessly a tried and trusted invocation for the
fulfilment of desires. Recite daily as much Qurn as you can do
reverently. If you recite it according to the below-mentioned
method,

| |

.` . ..

.
you will attain success soon. Start recitation
on Jumua (Friday) and complete it on Thursday.
Friday:
From Sra Ftia (

) to the end of Sra
Mida (

).
Saturday:
From Sra Anm (

) to the end of Sra
Tauba (

).
Sunday:
From Sra Ynus (

) to the end of Sra
Maryam (

).
Shajara-e-Ariyya
32
Monday:
From Sra (

) to the end of Sra
Qaa (

).
Tuesday:
From Sra Ankabt (

) to the end of
Sra d (

).
Wednesday:
From Sra Zumar (

) to the end of
Sra Ramn (

).
Thursday:
From Sra Wqia (

) to the end of
Sra Ns (

).
Recite in seclusion; avoid talking during recitation. For the
achievement of every campaign and fulfilment of every task,
recitation of complete Qurn for 12 consecutive times is
believed to be the most effective invocation.
Durd-e-Razavyya (

)
_
.
.
.
.
. i .

.
. .

.
.
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.

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. . .
1

Recite the above-mentioned Durd after Jumua al 100
times with congregation in standing posture, with folded
hands facing the direction of the blessed city of Madna. The
Masjid where alt-ul-Jumua is not offered, recite this

1
Al arat

,.

_.

,
has combined three different Durd in this one Durd,
therefore it is called Durd-e-Razav.
Shajara-e-Ariyya
33
Durd after Fajr, ur or Ar on Friday. If one is alone
anywhere, he should recite this Durd alone. Likewise, Islamic
sisters should recite this Durd in their homes.
There are numerous virtues of reciting Durd & Salm. Just a
few are presented here. If a Muslim loving the Holy Prophet
,

_.

.
, considering him greater than everyone in the
world by heart, staying away from his blasphemers and having
resentment against them in heart, recites Durd and Salm, he
will attain innumerable blessings. Some benefits are mentioned
below.
1. All

.
sends 3000 mercies on the reciter of Durd.
2. All

.
sends 2000 Salm upon him.
3. Five thousand good deeds are written in his book of deeds.
4. His 5000 ranks will be elevated.
5. His 5000 sins are forgiven.
6. It will be written on his forehead that he is not a hypocrite.
7. It will be written on his forehead that he is free from the
fire of Hell.
8. All

.
will keep him with the martyrs on the Day of
Judgement.
9. His wealth will increase.
10. His children and grandchildren will increase in number.
11. All

.
will give him dominance over his enemies.
Shajara-e-Ariyya
34
12. His love will be put into the hearts of people.
13. He would be blessed with beholding the beloved Nab
,

_.

.
any day in dream.
14. He will die with Imn (faith).
15. The Beloved Rasl
,

_.

.
will shake hands with
him on the Day of Judgement.
16. The intercession of the Noble Prophet
,

_.

.

will be Wjib for him.
17. All

.
will be so pleased with him that He

.
will
never be displeased. Al arat

_.

,
has given the
permission of reciting this Durd-e-Razavyya to all the
Sunn Muslims provided that they refrain from (the
company of) religious bigots.
Islamic Sisters to Pay Attention
Dear Islamic sisters! It is obligatory for you to acquire necessary
knowledge about your menstrual periods. Do go through the
second part of Bar-e-Sharat or ask any other sister to read
it out to you. Furthermore, in order to learn necessary rulings
about Parda (Islamic veiling) read Bar-e-Sharat, Vol. 16,
page 78-86. Some information regarding veil is mentioned below.
Sayyidatun Umm-e-Salama
.

_.

,
narrates: Sayyidatun
Mamna
.

_.

,
and I were present in the court of the
Beloved Rasl

_.

.
,
. (Meanwhile, a blind companion)
arat Abdull Bin Umm-e-Maktm

_.

,
arrived. The
Shajara-e-Ariyya
35
beloved Rasl
,

_.

.
asked us to have veil. I said, O
Prophet of All

_.

.
,

|
, he is blind and will not be
able to see us. The beloved Rasl
,

_.

.
replied,
Are both of you also blind? Would you also not be able to see
him? (Jmi-e- Tirmi, ad No. 2787, Vol. 4, page 356)
Dear Islamic sisters. The foregoing narration clarified that as it
is mandatory for man not to see N-Maram woman, likewise,
woman should also avoid seeing N-Maram man. However,
there is a slight difference between a mans looking at a N-
Maram woman and a womans looking at a N-Maram man;
if the woman is sure that she would not have lust in case of
seeing so and so man, there is no harm for her, but if she has
even doubt about having lust, she must not see him.
Some More Rulings
1. A woman must neither touch the body of a N-Maram
man nor shake hands with him. She cannot even kiss the
hands of her Murshid.
2. A woman should not throw away her hairs breaking while
combing at a place where a N-Maram man can see them.
3. There is a command of Parda (Islamic veiling) between
cousin brothers and sisters. Non-observance of Parda
between brother-in-law (husbands brother) and sister-
in-law (brothers wife) is a cause of destruction like death.
(Mir)
Shajara-e-Ariyya
36
4. Islamic sisters must not sit on terraces outside the house,
nor peep through the windows as these acts may open the
door of evils.
Dawat-e-Islami
Dear Islamic brothers and sisters! Dawat-e-Islami is a non-
political movement for the preaching of Qurn and Sunna.
You should make every possible co-operation to it physically,
heartily and financially. Wherever Dawat-e-Islamis weekly
Ijtim (congregations) are held, you should make an ardent
effort to attend them. Likewise, wherever Dars of Fazn-e-
Sunnat is given, you should participate in it. The places where
the Dars of Fazn-e-Sunnat is not given, make arrangements
for the commencement of daily Dars at such places. Every
Islamic brother is strictly advised to travel with the Madan
Qfila for at least three days every month.
Method of Delivering Dars
Say the following three times:
Please come closer
Then, taking veil within veil (double-covering), sit in folded leg
position [as in al] and recite the following:

.
.

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.
. i

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.
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.
_

..
.
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,
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.
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.
_.

, .

.
. . . -
.
.
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-
.
.
.i

Shajara-e-Ariyya
37
Then make the attendees of the Dars repeat the following Durd:

.
.
.
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.
,

:
.
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.

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,

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.
.
.
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.

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.
,
.
.

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If you are in Masjid, get the participants to make the intention
of Itikf in these words:

.
.
.
.

<.
.
.

:
.
.

.

.
<.
.
.
..

.
.
.
Translation
I make the intention of Sunnat Itikf.

Then say the following:
My Dear Islamic Brothers! Come closer and, in respect of the
Dars, sit in the folded leg position [as you sit in al]. If you get
tired, then sit in any comfortable position. Lower your gaze and
listen to the Dars from Fazn-e-Sunnat with full concentration
because listening to it inattentively looking here and there,
playing on the floor with your finger or messing around with
your clothes, body or hair may result in the removal of its
blessings
1
.
After saying this, read an excellence of Durd from Fazn-e-
Sunnat.

1
Make similar persuasion in the commencement of Bayn (Speech) as well.
Shajara-e-Ariyya
38
Thereafter, read this aloud so that all brothers would recite
Durd.

,.
.
.
.
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.
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.
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.
.

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.

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s
Thereafter, begin the Dars by reading from the book. Read out
what is written in the book only. Read only the translation of
Arabic text. Do not give your own explanation of any Quranic
ya or ad, as it is arm to do so.
Make persuasion in the following words at the end of Dars
(Each Muballigh should memorize following paragraph by
heart and make persuasion accordingly without any alteration
at the end of Dars and Bayn).
By the Grace of All

.
, Sunnas of the Holy Prophet
,

, |

_.

.
are abundantly learnt and taught in the
Madan Environment of Dawat-e-Islami, a global non-political
movement for the preaching of Qurn and Sunna.
It is a Madan request to spend the whole night in the weekly
Sunna-inspiring Ijtim commencing after alt-ul-Maghrib
every Thursday in your city. (In Bb-ul-Madna [Karachi], the
Ijtim is held at Fazn-e-Madna, Maalla Saudagrn, Old
Sabz Man). Habitualize yourself to a punctual travel in the
Madan Qfila with the devotees of the Holy Prophet to learn
the Sunna and fill out the Madan Inmt booklet daily
practicing Fikr-e-Madna (Madan Contemplation) and submit
it to the immadr (relevant representative of Dawat-e-Islami)
Shajara-e-Ariyya
39
of your locality. By the blessing of this,

| |

.` . ..

.
you will
develop a mindset and a yearning to protect your faith, adopt
the Sunnas and be averse to sins.
Every Islamic brother should develop the Madan Mindset that
I must strive to reform myself and people of the entire world

: |

.` . ..

.
. In order to reform ourselves, we must act upon
the Madan Inmt and to reform people of the entire world we
must travel in the Madan Qfila
1
.

: |

.` . ..

.

All

.
karam ays karay tuj pay jan mayn
Aey Dawat-e-Islami ter dm mach o
May All

.
bless Dawat-e-Islami with such a grace!
That it becomes glorious at each and every place
Finally, with absolute humility and humbleness, make the
following Du conforming to the manners of raising hands
without adding and leaving out anything:
.

.
.
s

=
.
_

.
.
.

.
,
.
,

.
.
.
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.
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.
. _

.
.
.

.
.
.
.
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.
,
.
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..
.
.

Y All

.
! For the sake of Muaf

_.

.
,

,
forgive
us, our parents, and all the Muslims. Y All

.
! Forgive the
mistakes of Dars and all our sins, give us the passion to become
pious and practising Muslims and make us obedient to our

1
Here, Islamic sisters should say, We have to make our male (Maram) relatives
travel with Madan Qfila.
Shajara-e-Ariyya
40
parents. Y All

.
! Make us Your and Your Beloved
Prophets

_.

.
,

,
sincere devotee. Cure us from the
disease of sins. Y All

.
_
! Give us the ability to act upon the
Madan Inmt and travel with the Madan Qfilas. Y All

.
! Bless us with the enthusiasm to persuade others to carry out
Madan activities. Y All

.
! Free Muslims from diseases,
debt, unemployment, wrongful court cases and different types of
worries. Y All

.
! May Islam dominate and the enemies
of Islam be disgraced! Y All

.
! Bless us with steadfastness
in the Madan environment of Dawat-e-Islami! Y All

.
_

,
!
Bless every Muslim with obedient offspring! Y All

.
! Bless
us with martyrdom under the green dome while we are
beholding the beloved Prophet

_.

,
, burial in
Jannat-ul-Baq, and the neighbourhood of Your beloved
Prophet

_.

.
,

,
in Jannat-ul-Firdaus! Y All

.

for the sake of the fragrant breeze of Madna, answer all our
lawful Dus.
Then read the following couplet:
Jis kis nay b Du kay wsay y Rab

.
ka
Kar day pr rz har baykas-o-majbr k
Y-Rab

.
whoever requests for his supplications.
Fulfil his Dus and relieve him of all his complications.

..
.
.

, _ .

.
.

.
_

,
.
.
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.
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.
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.
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.
,

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.
.
.
.
.
.
,
Next, recite the following ya as part of the Du:
Shajara-e-Ariyya
41

.
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.
.
_
.
,
.
:
.

.
.
.
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.
,

.
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.

.
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.
.
.
,

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.
,
Read any Durd
Read the following ya to finish Du:

.
:

.
,
.
,
.
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,

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.

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.
-.
.
i

.
,
.
,

.
_
In order to achieve maximum benefit from Dars, sit down and
warmly meet everyone. Make some new Islamic brothers sit
around you and explain to them the blessings of acting upon
the Madan Inmt and travelling with the Madan Qfila.
Tumayn aey Muballigh ye mer du ay
Kiye jo tay tum taraqq ka Zna
O Muballigh! For you, it is my prayer
May you keep ascending success-stair!
Du of Ar
Y All

.
, Forgive me and all those giving and listening to
at least two Dars everyday from Fazn-e-Sunnat (one in home
Shajara-e-Ariyya
42
and the other at schools, Masjid, homes and busy places) and
make us well-mannered.

..
.
.

, _ .

.
.

.
_

,
.
.
.i

_
.
.
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.
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.
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.
. .

.
,

, ,
.
.
.
.
.
.
,
Mujay Dars-e-Fazn-e-Sunnat ki Taufq
Milay din mayn do martaba Y Il

.

Bless me with this ability
May I give Dars daily O Almighty

.
!
Last Four yas of Sra-tul-Kaaf (

,
.
.
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.
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Shajara-e-Ariyya
43
Dates of Wi Dates of Wi Dates of Wi Dates of Wil (Departure from this World) and the Places of l (Departure from this World) and the Places of l (Departure from this World) and the Places of l (Departure from this World) and the Places of
Burial of the Mashikh of the Silsila Burial of the Mashikh of the Silsila Burial of the Mashikh of the Silsila Burial of the Mashikh of the Silsila Qdiriyya Qdiriyya Qdiriyya Qdiriyya Ra Ra Ra Raz zz zavyya avyya avyya avyya
A A A Ariyya riyya riyya riyya
S# Names Wil Shrine
1.
The Beloved Rasl
,

,.

_.

.
12 Rab-ul-Awwal 11 AH Madna Sharf
2.
arat Al
...|

,.:

,.

_..

..

, ,. :. |
21 Raman 40 AH Najaf Sharf
3.
arat Imm ussan

_.

.
10 Muarram 61 AH Karbal Muall
4.
arat Imm Zain-ul-bidn

,
18 Muarram 94 A.H. Madna Sharf
5.
arat Imm Bqir

,

7 ul-ijja114 AH

6.
arat Imm Jafar diq

,
15 Rajab 148 AH

7.
arat Imm Kim

,

5 Rajab 184 AH Baghdd Sharf
8.
arat Imm Al Raz

,
21 Raman 202 AH Mashad Sharf
9.
arat Marf Karkh

,
2 Muarram 200 AH Baghdd Sharf
10.
arat Imm Sarr Saq

,

13 Raman 253 AH

11.
arat Imm Junad Baghdd

,

27 Rajab, 297/298/299 AH

12.
arat Imm Ab Bakr Shibl

,
27 ul-ijja 334 AH

13.
arat Imm Shaykh Abdul Wid

.
26 Jamad-ul-Akhir 425 AH

14.
arat Imm Abul Farah Tars

,

3 Shabn 447 AH

15. arat Imm Abul asan
ikr

,

1 Muarram 486 AH

16. arat Imm Abu Sad
Makhzm

,

7 Shabn 513 AH

17.
arat Ghau-e-Aam

,
11 Rabi-ul-akhir 582 AH

18.
arat Sayyid Abdul Razzq

,
6 Shawwl 623 AH

19.
arat Abu li

,
27 Rajab 632 AH

20.
arat Mu-ud-Dn

,

22 Rab-ul-Awwal 656 AH

21.
arat Sayyid Al Baghdd

,
23 Shawwl 739 AH

22.
arat Sayyid Ms

,

13 Rajab 763 AH

23.
arat Sayyid asan

,
26 afar 781 AH

24.
arat Sayyid Amad Jln

. _.

,

19 Muarram 853 AH

25.
arat Sheikh Ba-ud-Dn

. _.

,

11 ul-ijja 921 AH
aderbd
Dakan
Shajara-e-Ariyya
44
26.
arat Ibrm Arj

_.

,

15 Rab-ul-akhir
953/940 AH
Del
27. arat Nim-ud-Dn
Bikr

_.

,

9 qada 981 AH Kkr Sharf
28. arat Q Zi-ud-Dn Marf
Bajy

_.

,

22 Rajab 989 AH Laknow
29. arat Sheikh Jaml-ud-Dn
Auliy

_.

,

1 Shawwl 1047 AH
Ko Jahnbd
District Fatapr
30. arat Sayyid Muammad
Klpv

_.

,

6 Shabn 1071/1030 AH Klp Sharf
31. arat Sayyid Amad
Klpv

_.

,

19 afar 1084 AH Klp Sharf
32.
arat Sayyid Falull

_.

,

14 qada 1111 AH

33.
arat Sayyid al-e- Barakt

,
10 Muarram 1142 AH Mrara Maar
34. arat Sayyid
al-e- Muammad

_.

,

16 Raman 1164 AH

35.
arat Sayyid Sh amza

,

14 Raman 1198 AH

36. arat Sayyid al-e-Amad
Acay Min

_.

,

17 Rab-ul-Awwal 1225 AH

37. arat Sayyid Sh
al-e-Rasl

_.

,

18 ul-ijja 1296 AH

38. arat Imm Amad Raz
Khn

_.

,

25 afar 1340 AH Bareilly Sharf
39. arat Sheikh Zi-ud- Dn
Madan

_.

,

4 ul-ijja 1401 AH Madna Sharf
40. arat Mauln Abdus Salm
Qdir

,.

_.