On the topic of the Church being guided into all truth ( ), as we read from John 16:13, if we suppose that

at the Church is not only susceptible to error but is capable of remaining in a state of heresy then we implicate the perichoresis, which is the inter-penetration, or in other words the co-inherence of the Spirit within Son. As Maximos Aghiorghoussis explains, [] at the level of the Holy Trinity, the Spirit becomes the Anointment of the flesh of Jesus; for it is through the Spiritand with the synergy of the Spiritthat everything is created by the Logos and made perfect in the Spirit. The humanity of Christ is no exception. (Christian Existentialism of the Greek Fathers: Persons, Essence, and Energies in God, p. 20) Following Maximos reasoning, if the Church is understood therefore as Christs Body wherein the Holy Spirit wholly inheres it follows that the Church will be guided into all truthin what other manner can the Church subsist in? However, if we suppose the contrary, then, in that case, we create a distinction in the relationship between the Holy Spirit and the Son. This is, however, by nature impossible. As it is precisely because the Holy Spirit which anointed Christs flesh is the same Holy Spirit which remains in the Church; and so any attempt to begin by speaking of a Church in error fails consequentially. The divine activities of the Tri-hypostatic God in the world form and shape our being and thus our understanding of the Church and so by arguing against the Church of the first century the person has placed the cart before the horse. It is thus precisely because all things were created through Christ while through the Spirit all things are perfected it follows that by participating in Christs divine body we are also guided unto perfection by the same Holy Spirit that has continued to guide the Church in perfectionis other salvation in some other sense incomplete? Obviously not. To suppose that the Church has taught error simply illustrates the impoverished view of Christ one maintains. This is a hymn of the Eastern Orthodox Churchspecifically of the Greek Orthodox Church. I am unaware of the history of this hymn and would appreciate it if someone told me the name of the hymn. Otherwise, I hope everyone who stumbles across this video enjoys this upload. Glory be to the Father, the Son and the Holy Spirit. Amen. Tiper mathon, stratiota nike tierean os litrothisa ton dinon efxaristiean anagraphosin ipo lisou Theotoke, alosexousa to kratos atrosmaxiriton ek pantion me kinthinon eleftheroson, ina krazosin, here nimphi animphefte.