1

I
(1) Bha'ratii
. :'Bbaktitattva. Shrii Shrii
The word Bhakti (devotion) means they bec\>nscious <!,crude,; baxcr
worshiping. For worshiping, both thepeTSOn attraction for one another. Tn is the
whowdrships:andthepersonwRoisworshipud Dharma of the created Universe and as c:t
mllstbe present. Hence there-.consequenc;e the conti.nuitr
iremainsa difference between the devotee and
the opportunity and necess.ty of
BhaktF-Sadhana.Bhaktisignifies longing fur the
Supreme ":'Saparanuraktriishvan?
The me,aning word "ParanuraJdi" should
.be cons.idued. denotes Raga or
means maintaining
with or being attracted by 'a
entity after having under$tOOdits
meaoing.An.pcakti is of two kinds. The
Anurakti for the Supreme or Infinite
Cosmic Consciousness is Paranurakti. The
AnuraktifOrBndltnatm,dez:1he sway ofPrakrti
ortheAnurakti fortht,ooe manifestations is
. termed Aparanurakti. God is an object for
Paranurakti., When the aspirant considers the
Suprerrie;Bmhma to be his or her own, it is
tenned Bhajana or Bhakti. .
TbetwdVarieties ofAnuraktid.ist only on
1"8etouW(oP1fie#itttM.verting or extrowrSial
, aetionsoffhe,lttmd;'fYafts
Aparannrakti, whi-Ie in:trovetSi6ndefiOtes
'Paranurakti. Theexternaliziritf forees
subordinate a person to the sense organs and
render him orher crude. Such a person is
. divested of his or her spiritual force.
Paranurakti on theotherhand releases a person
frotri the grips of the 'Indtiyas and:through'
:.sublime meditations establishes him or her iri
'tbLdiner sublimated senses, in the infinite
blessedness beyond tire boUnds of the
Unmtse.
.Nowthe qlMlStioo arises as to. whether Bbakti
.. is natural or unnatural fordle livingheings.AH
in the manifested Universe,
projections of the Cosmic Mmd IS malntamed.
TherefC;>fe. I say that attraction nr: for
everYthing. It is due to the attract!ons for one
anotherampngst of hea't;enly
oscillating in the infiDlte space that balance IS
maintainedjnthe-fiflllftllkmt. Inevery planet or
,ot;(od. for:

whicft,fWlds
lauds, ___fOT'
self-pre5tlJl fiieS'.araultfl'the
flowers in .. <U' honC}1. fOf"ltheisake of
preserving its,JU..ce.,EveJY
towards
and'which willprOv;de'i!
safety.
be.lievetbat theyean maintainltheir lives under
the
them.
neither a JJtrmanem stability Jll.or_Uety
founded shelter. Duri03 the
monel' and
it$; will our odIer
wiJI
hunger. NotonJy but4l!i"-dijeCts
have usedioimobjects
with
JIlen soo,ner or tater theresidue will be
reached. That which is
remain the object ofyour enjoyment or your
permunentresorl. The of all these
things is dependent on other , ,
by the limits of time, place-and person.
In ptIilosoIWical terms the attraction for finite
objeqts, is caJled: theattractioofor
the Of'Ralrti means both
.....

:1 (4)
the attraction for the infinite and attraction for
mind become an eternal love for
the
ttiroughThy remembrance.
:, - < -. ,- ,- - - ---- - - -
is, is the symbol
Pure Bhakti cannot be based on finite objects
&f love and 'this love is dedicated' tnwards;'
stnee the very existence of finite objects is
Jisltvara, signified by the lotM
derived from extroverted feelings.
vedic lanSl!8-ge the melns'Ood.
I painfully observe that ,many
God is indescribable. Goofs the nucleus ofthe .
people.oonfinetheir love and devotion to finite
-Universe' and is 'love personified:
objects. and as a resulttheydO,'1lot attain tbe
Sb ifs/ivar 'aanirvacanfiya
pervasiveness which love confers. They do not
paramapremusvarupah. .
. !
realize that every tiny atom ofthis vast universe
is acreatlvertIarrifestaiion of Cosmic
PtlI1lS&Qnd'Prakrti :W1rete achange'mPunfsa
OCCUfS,OJl aceOunt orlheinfluence of ';.
. Consciousness''';';(Jod'sgrandexpression.They
senses and,
ofidOlSiarid:do
not fefefiH;n 'Of suffering
ot!aris.. the'
humanity.1"hey llesitatewheJ:tkilling in
mind; S(} the'mimiis the
worldlyknowerorsubjeet ofaH worldly acts.
cold blood a young goat for the so-called
ThemindistheoojeQw:fth\f untainted knowing
satiation of a goddess.
Pumsa;8nd'Pwusa is; its subject olkrtowing
Jr13tarait sarvabJupusya Jlisnorvishvamidam
Sd{;.Whenthemindasatt 11lf()

.PUf!US3iastMsut)jeci" betWeehifie; .
vieakGiNweh. ,"
object 8Ildttk ex.tst:This.is
the. sUPJfIfRe: _Ie of'the aspirant. HbweveF

byAvidya; tbatis,
objects,
The world is a changing phenomenon.
tHen" that extematiied" energy of tkelniRdis
Therefore, it is unwise to be attached to any
: u'Himatdy identiUedwith tbeerudeobjeOt. This .'
object in this ever.-changing world. The name
is-a ereation ofthe
and form of ohjects undergo
mind iitSeU the 'crude
change in time and place. The
quiDquelemetUdi WOI'MJf the terrific speed
into a
after the
the .
finite object&;{sintrovertedtowardsthe
take the expression, I
. Supreme' ;Bemg.):ke:n ,he or sbe can attain
of Vi:s:nu and are not be affected
Brahma.andacnrevettfie SUf>1eme State. Tke
bypain )'Vhen they witness
devotee recites:
iJilthe Ilame.and form 'of any particular
Visnu to them remains Visnu and they lo.'ie
faR!'; ifirarivl)ti1Jg'Ill vis'ayesyanap'a)ilJ,i.i
notbitl.g.While practicing Bhakti a person
Tva manusmaratlh sa'me hradaya'n
mti'Pasarpatil.
ingrained ipthe\r
samskaras, because they derive pleasures out
-Visnupurana of them. However to proceed in accordance
0'
with the samskaraswiH not perfect an aspirant
Thatls; OAImighty; may theattractKm' which
fft;pure:Cosmic feeling .
.igrteranfpeoplebear towardS the objects 'Of'
.' (5)
.. .. }iafluvidhaerma 'rgaerb hl:/'vin i

Prajina' Bha'ratii
'II
."..
, I
11
'lJ;e,na.
, .
Th.at f!lethods and
a:t'e,tll'anifQJeLAperson a<ippts t.he process of
'sadhana according t() his own
Pf,()pensities.
Tama'stka'Sa'dhana' . Samska'rasinherentlv
fortheirown impJicationsare TamogunYi
bot they manifest to the pastacts,
whicb are sometimes dominated by Rajah
(mUtative) andsometimes by Sattva ( senti ent).
An aspirant is calied'Yamasika when instead
ofbeing drawn to the Rajasika orSattvagunii
spJendOfs, he or'herpractices Bbakti after
having immersed lhirTamoguniiexistence in
the static force. .
Ahhisandha'ya yo himsa'm' damb,ham'
matisaryameva va' Sam'rambhi
bhinnadrkbhavo mayi Kuryat sa tamasah.
rersonscraving for finite pfeasures instead of
the. supreme bUss,.
arroganceorjeaJousyare Ta'masika
"From" amongst. t'he Tamasika
seeKers some 'who dO not forget the
Sltpre'meeven .after the realiiation offhe'ir
bad anifSattvika
tendencies in. dormant states and in fad were
not
Ra'jasika Sa'dhakas . performing
spirituaJ practiceswitbJhe'(}bject'of attaining a
particular finite object are caned RaJasika, The
charaCteristk of Sa'dhakas ,consists
M'tffeir engrossed in realizing their selfish
and, not in causing detrimentto others:
visciYtmobhisandhyya ,vasha
aeshvryamevabaArcadavarcayed yo mam
fJrtnagbhagvdh's-oh rajsah
Those worshiping the' lord w,ay
witli flowers anddle trifollatea leaves ofAegle
marmelos, worship' for'the' sake .. worldly
objects, fame or wealtli: Itl fact they longfor
those objectsandnot fot the Lord. They are
Rafjasika Sa'dhakas. A few out of these
Rii'jaslka seekeTs do not forge1:the Supreme
Brahma. Even though they are Ra'jasika
seeker;;, have feelings to a
siglJ:ifjcant, ; '. ..,.degree.
,]HJrasmin
valadarpa'nam,Y,'lif?dya!sJi ya;' prthagmha
sah. sattvikash '.
Those who pursue their practice with the
prayer"O tord, maymy He annihilated.
Emancipate me from the cycle M Karmas"
and those who pursue their practice as their
duty or for the fear that people may decry
them If they do not do so, 'are classed as
Sattvika Sadhakas, They are Sattv'ika
Sadhakas, inasmuch as they do not seek
attainment However,this
Sattvika Sadhana is not a superior of
Sadhana or the Supreme Sadhana, oecause
none of the above control the energies of the
aspirant and direct them towards 'the' adored,
the Supreme Brahma. Theaim'ottne aspirant
is channelized in a differQlt directiot;l. and he
or she carries on with an inferior object: AU
the three such Bhaktas Sattvika,
and Tamasika are Gaonii or inferior Bhakti.
Wheretnere is no object other than the
Suprernc Brahma. it is called MukhyaBhakti.
In MuldtyaBhakti There the aspirant is free
from the three gunas. He or she isab$Orbedin
spiritual practices to. Nirguna:B.hakti.:ln..general
then, Bhaktican be classified into,many groups
aCfording to the object in view.
t
.,
..Herethe aspirants .
(6) Prajina' Bha'ratii
other object. They take themselves towards 'state is not attained. This is also called
the Supreme Brallma (Jnly by the urge Of Pradhi:mibhuta Bhaktl. Pradhanibhuta is the
theirown IfQuestioned as to why the highest stage ofGaonii or inferior ShaktL
love Hunan<t'devotes themselves'to flim
.tht& say: "Qh;why do I love?ldo not know.
1Cevala' Bhakti: If aspirants from the very
outset instead of devoting themselves to
I love Him]ust because I1ike to love Him.
Sagun'a Bhakti, realizes the permanence of
, I not fove? He ofmy life
"the soul ofmy soul". type ofBhakti is'
Nirguna Bhakti, the questions like ''What have
I attained", "Why do I wish to attain?" etc,
NiigUna Bhakti.
do nQt arise in their mind. This is the
VaedhiFBhairti: 'Where there is no culmination ofBhakti,it is the highest pitch.
uhdi'Vided Bhakti for the Lord and the obJect ofahakt(. If there is undivided knowledge
isortty to give a show to others. Today there
"willi,
J.s a: particular festival, thefloor will have to
,
,be bestpeared with cow dung in this way, Bnaktj. Bhakti. is not attained by
the Gangeswater will have to be sprinkled, baths, exercises or austerity. Those who have
th.e idols will bedecorated in royal fashion not been blessed with the Divine Grace, even
.orin the fashion ofa child, the mantras wi II to a small extent, cannot have any realization
I' . .'
be chante4, ihe flowers offered, the leaves about it.
ofAegle marmelos will in this.
Mahat Bhagavad Krpaleshad
wayanc,J so on. Such devotions practised
within the bounds of usage and
va.
rituals is called Vaedhii Bhakti.
The position ofKevala Bhakti is by all means
. Yatra . raganavaptatvat
superior to the Gaonii Bhakti. That is why it
pravrttirupajayate; Shasanenaeva
is caned Mukhya Bhakti. Whatever progress
shastr;a!fya sa. vaedhii
an aspirant may achieve in Gaonii Bh"u,'the
bhaktt/ucyate.RagahUn jana bhaje
distinction between the adored and. adorer,
shastrer ajin-ay; Vidhibhakti bali tare
or between the infinite and the finite remains
sarva.shastre gay.
with them til, the is known
iRajas'fkiiand Sattvikii Bhaktis
. as MaJUm the
affected by the three Gunas are Vaedhii
presence feels
shy in merging in Brahma. .
Bhakti's.
Ragatmikabhakti:There is no Mahim-Jin
Jin a'mishra Bbaikti: If the Sa'ttvika
ana in Kevala Bhakti. In this the aspirant runs
Sadhaka does riot forget the adored'even
to get- close to the adored with all the zeal of
'3fter realization of his or her object, then
his,or'her life. They consider the adored to
gradually the Supreme knowledge shines
be the life of their life and the soul of their
foRbwithinhis or her mind. This 3ttainmeBt.
soul. They have no time developing any
IS knownby1he ;name of Jin-anamishra
distinction between the adored and the adorer
Bhakti. This Bhakti also may be
or the infinite and the finite. The aspirant does
Nirgun'a Bhakti, but due to the ilormant
not consider himself or. herselfto be the adorer
vanit1forwealth or knowledge, the supreme
no ,
'ratii

,
f
1
t
ofRMta<butmtbofthe pcrsonifica.tibndRama.
He '()1' __ love, ,aadcannot?ftmlain
be or she entertains;only
'.'
!,,','e svarasikii ragah paramavistata bhavet
'{allm.ayii ya bhavet ,bhakti satra
ragatmikodita. '
The first stage Bhakti 'is known
as {:(h$tt'- .'
'ltti'ga'tmilu'ma'nusrta ya sa
Raganuga Bhakti molds the
aspirnnt\i mind into the form ofRa'ga'tmika The
dmi1istlc aspirants who deserve
Bhakti aspire to be close to Brahma' And, feel
His presence, rather than tornergeln Him: This
istbe
beco,U}e, lJther they. love to taste it and
, say thp,tifthey get transformed into !':ugar, then
hoW, wQuld they realize the taste of sugar. The
call this su.ge Gopiibhava or accept

Sei gnl'ii man yar bhavamrte yay;
dharma tyaji sei Krsnake bhajay, '
to be borne in mind that the
meanmg ofthe word "Gopa", i.e.s milkman, is
not applicable. The word "Go" meansthe sense
orgaDS. Only the one who controls
theJndriyas is Gopa,oI; G.Opala. The word Oopala
also means '''giver of bliss". This Vrajbhava is
the proximal stage of Kevala Bhakti. It is
different from Bhakti since there
is no vanity for knowledge nor the show of
riches. This devotion cannot be attained through
Vac:dhii Bhakti. '
more kare vidhi bhakti 'Yidhi
bhaktye Yrajabhava paile nahi shakt;
In Anarida Marga, there is no place for Vaedhii
M0tJift'-anamistR__:'MtMaMatgis
areaspirants'i}f Ragat1bik8:Bhakti;'and
1heremre; they do Rot to
theirjoumey in a state of Vrajabhava,
whatever etse dtere maybe in dualistic
Vrajabhava, thete'is no uxpres s ion of due
reverence for the t)f Brahma or His
introversive phase' of the'Creative cycle,
Why do people fait to realize the nice
opportunity which His grace has offered
Ihem?WtIy will they not merge their "J"
into the immortalityoftheSupreme?
,By_joyingthebtiss ofdtvil1e attainment as
;8separuteextstenoo fliteunit,mind and all
.the'lRmSe;orglil1sstlall tJecOfttr{}lIed.
Wherever thcmirrd is with'the Indriyas. thete
the apprehension ofdeterioration exists. That
is why the Ananda Margis do not accept
staying in' 60piibhava.
Bhava: Forthe expositiOlf of Bkaktitattva,
the use ofthe worff indispensable.
What does Bhava signify?
Shuddhasattva vishesadva
pre;nasuryarmrhu samyabhak;
Rucibhishcittamasrnya krdasao bhava
uCJ:ate.
-Shrirupa Goswami
Bhava is that whereby 'the Gittadr;
stuff becomes purge&atJd >j.sf!biefly
dominated by Sattvagtma. Wnett'ilt, the ten
directions become brilliant wilhthe rays of
the sun of love and the taste dranurakti for
the Lord gets enlightened, then the Citta
deveJops oneness with Him. As [! I'l:'sult of
thisBhava. human beingsditect their nJtllral
atttactive tendencies towards the Itdored:
The adored, however IS' ho't\ outside tltem.
T but is the life oftheir life, the mind of their
and the. Jife master of their entire
existence. When this feeling of devotion for
,;C ._.
)
Prajina' Bha'ratii
., ,. ',-' ..< >, ..,
The .atlachr=ntfOfiaiiftite:thing is
atttmpression ofextroverted energy. whereas the
this Bh'lYa. attraction fortlle Infinite is an expression ofthe
philosophythisrunoing

btiteaqse. in this .path. there:i5 .
refulgence of the

crude mind, there cannot
be pure J\nlJrak.ti,E>tBhakti.Devotion
no Bhak.ti at all,
itistJutaJamentable state ormental
crudA:Jles,.'k&pmepray. tothetord fodear of
f01" fear, of torture and
i,n thenexttife.They hunger for
&omthese fears ..Thisbetrays
,8. Jack afl-nowledgeof the truth and you
. should .o0t give.encouragement to this
inferioritycolJlplex. Those who or know the
as OWl] self have no feason tQ
entertain any fear. of Him.. Thisfear.less
movement towards tile LomutennedLove.
. Samyal(n-masrnito . svanto
m am. a.l :v a lis h y. a n k. ita h
,Bhava sa. eva sandratma b.udhaeh
premanigadyate.
-Shrirupa Goswami
When tbe mind anains Supreme serenity and
a developed f(}[all
beings thf;n tbisjs ei;e(o.al peace and the S'lges
'tall it for

4tmendriya priiti iccha tare
Krsnendriya priiti iqcha dhareprema
:,,:ama,. Kameratawarya 'lija sa'n:w.hqga
k,era1a:' Krsnasukhavain-ca. haya IJl;emete
pr.abala. o. .'. ' ','
introverted energy. That is why these two can
never eo-exist. Therefore the aspirant has to
skillfutly tOfi'arisfohnpassion into Jove. Do you
love your son? No, nO'yoadon't love yoUr son.
You love Brahniain the form of your son. By
loving your son. as a son, you cannot love the
Lord. Where tliereis the feeling ofsol1, there is
no Lord and where there is the Lord, there is no
son. Where you exist He does not and ,... here He
exists you are nO,more.
,0
Yan-ha kom ian-ha nehiRam: Yan-ha Ram tan
ha nehi kamDono ekatra nehi milae, Rad
rajunii 'ek tham .
Bhakti is ofeight kinds: two kifidsofTamasika
Bi1ak:ti; twt.Yfdndsof Ritjasika' Bhakti, two kinds
of Bhakti and
KevalaBilakti. Tsaidthat of these
eight kinds, KevalaBhakti is the supreme;
However, Bhakti of any kind is of greater value
than no Bhakti at all, because Bhakti regulates
the flow ofthe human mind in one direction.
A,stavidhahyesa bhaktiryasmin mlecche 'pi
vartateSa iliprendro'munih
sa capanditah. . '''"''''d
o
J
A devotee of'aojt kinds of Bhakti, .
even engrossed
by supeBtitiotts.\g'hbuldbeconsidered as a high
sage, an ascetic or an
erudite.
Cawlalo"pi dvijashresthah
Had bha kt iparaya n a h Har, i b hak ti.;
. vihiihnashca vipro 'pi shvapacadhamah. Mud
haye' shuci hay.Jladl Haribhaje;Shuci ha.ve;
F
pasiion.re inutually ainag6illsrie" 1, noh:r.ti to igibiI:;{;; II

(9) ,.. Pngina' Bha'ratii
All beings endowed V./ pervasive evolution Ql1I\eir.SQutJfi3tis why
frame are eligible, forJbis Sadbana in the scriptures Nirguna Bhakti is caUedthe
AnfndyayQnyadhikryate. FroI11 the worldly "P"usti Marga" while other routes are termed.'
standpoint even those degraded castes are "Mayada more the aspirants of .
entitled to do Bhakti Sadhana. The great sage Kevala Bhakti advance tow.ard their Ista the
Narada said .Nasti leSN more theyremain oblivious oftheir little self
jatividyarupakulakriyadi bhedah. The and attain the qualities 9fIsta
highest attainment ofBbakti is t.he
M,ad,hava Madhava anukhana soun-ari,
of the but if} the mind"stuftQf,the
sundarii Madhava, bheli.
devotees QJ/\laeahii Bhakti a desilll fur
pleasures derived from objects is greater than
'Wffile constantly ideating on Madhava,
a desire for the supreme Bliss. Just itS It mother --- - /' - $ - -- :--
Radha calfs herself Madlrava. The devotees
diverts a crying child by offering a toy, so too
of Kevilia :m.8kti only Brahma. To .
the devotees ofVaedhii Bhaktiare as ifdeluded
them the entire Btahina to them all'"
with toys. The mother is obliged to disengage
activities .are
herself from other jobs'arid embrace the child
insignificant and valueless.
who throws offthe toy. The devotees ofKevala
Bhakft are shrewd like those children. there
Ramnam ekallfl-ka hoe soli sadhan hae
are thtWf'ades'or
shuna;Aunkbinu kachu hat nehi aunk rahe
" '
dasha gun.
it .,SUPERIOR DEVOTEES
Shastreyuktao ca nipunah sarvatha drdha
Therefore. 0 devotees remember the Lord's
n is II cd y
name else aU your efforts will be reduced to .
PraQdhoshraddho 'dhikorilyah sa bhakta
cipher. Under all circumstances and during all
uttamomatah.
activities,c1ing firmly to His name. The ..
Dharma of your childhood is- to read and,
Those versed in the spiritual scriptures and
practice Brahma.Sadhana .. :I)1e Dharma of'
competent in practices and of finn mind are
youth is to earn money and practise Brahma'
the devotees ofdie>highest degree.
Sadllana. The dharma old age,
iJlcapacitated roratl pHysical

activities, is<Joiyto{>ractise Brahma Sldhana.
1{j shrutradisvanipunah shraddhavan St!J til Prahladasays:
madltyamah. Those who have reverence, but
Kaomara acaret prajin-odharman
have no knowledge of the scripture, are
bhagavataniha DurJabh(Jm manUS(1m janma ,
intennediatetype ofdevotees.

3. INFERIOR
sss The wise practisepnarma. Sadhana right'
Yo bhavet komalashraddhah sah lUmistho frOni infancy becauSe a human lIfe is rare and .
, ..
'71igadyate. Those rarer still is the human lite
are neither erudite noreames(are the Sadhana. Brahmais the de.arest of the
bed devotees. Ragaritishra'Bhakti or and therefore, every iteil).
Bhakti is attainable only by the highest everything related to.Brl,lhma is dear to them.
category of devotees. They alone attain the
J
," . "._ ;. (to) . .. . . _ , ... _ Prajina' Bha'ratii
rr"
Ye{ . sei, bhaja nis"tf1a shifha, Pantatinge asiyaparaye ghuriya maraye 1
ach'inapani Shrii hart pakha. Jagatjuriya temati ghuriya kamanale puri' .
.. . :,. mare; Rasajin-'a yejan se karaye pan visa chari
The'trutdevoteeslbve the world, the society
amrtere.
because
each' land . every manifestation of 'the artful The aspirants of Bhakti should surrender their
Prakrti with one'uriiversahpirit. Tbeyalso love all to their adored. Everything objective is
the finite, since it is also a portion of the centered inside the mind. Hence ifthe mind itself'
Universal. They perceive worldly pleasures is surrendered to Brahma, ..
" as divine bliss vhl-ied by time, place and automatioallybecomes suttendered: .
perSQn.; their mind-stuff absorbed
Ratnalc.arastava'/Jrham grhinii ca padma
in the eternal currents ofthe divine flow. Such
Deyam kimapi '. hht1'VaJe Purusottamaya
. IlSpiran'ts W:e the only true enjoyers
A bhi iravaman ayanap a hrJ a man as aya
object of enjoyment is the
D4ItrPn manah yaaupaJe tvamidam grhana,
Biabma. Tb'e Ve$ says: Rasah vae
SOh: Only theknower ofthe Supreme
ali, Lord, the Universe is Your abode, the
is the enjoyer.lfthe divine bliss is viewed'with
Supreme Prakrti herself is Your consort. You
it turns into poison. If
have everything. Then, 0 Purusottama, what
vision, then isattained
willI offerto You? 0 yes, 1remember one thing.
, in terms of divine bliss. Those who enjoy the
yOU( haye stolen away Your mind.
Supreme Eternal are alone the true enjoyers,
That i:i -why Y'>!J baVf>.ooe.d,of one thing, Yow
the trueaspirantsiFoetCall'ttidasasays:. ' .
mind is lost 0 Lord, and I offer my mind to You ..
Do grace me .by Your acceptance.Asarhii
i:Rosik;rClAilf.. k-ahaye sakale rastkkehai. nay,
Purnima 1955 DMC, Bhagalpur
, bujhiJlO dekhle kotite gotika
I
, d4ipjkJ,z,Ujpr4 ,adhika bhitare anal

\" ,n.;;;,), IN THE MIND OFA DISCIPLE
- Ac.Samanvayamanand Avadhuta
j Jt
c
was,in1968that,,j came. to Daltonganj and
School . Thakur Saheb, a sales
and this man, who was speaking, t.o fOe;
wtWa Margi' living there. Hecame
sitting on it. The elephant began to shake its
,{ with some of his staff, and reqnested-.rne lto
fK>dy the hip
explain Ananda Marga to his staff. Twice he
about to fall
-repeated hisrettUest'to ft1e-1'fY 'Say -somOOimg
dowtf,WMtl' he started erying, "0 God, save
ifo them aootwice I:kepfirtbm: Then I broke
me!O God, save me!" Somehow he was again
my silence and told :'Do'they'all knowwhat
moved back to his seat on the elephant's back
is Ananda Marga ?" One of the staff of his
and began thinking, "I remembered God and!
andsPQke, "Sir, this
was saved."
tel'(us Marga So 1 told him, "God is telling me in my mind
yama and Niyama . Don't accept
that Whejl you remembered Him He saved your
':1)iribes . How can we pull on after joining
fife. \,\fillHe not give you and your family food
!-AitaNda Mar' a?" . - #-,.
',.... . " g
accept it bribe 'after joining
1 .:i--;Thenn:losed my eyes for meditation. 1
ARatlda'Marga ?" Then he felt embarrasse"d.
,j ,'"

f
Soon. words in my
"Poison, poison."iben I opened my eyes
you gQingto,take
..He you
I I had seen the syCtip
lllixed in a grass withpoi,son on my mental plate.
Tbe9he tQldmeyes,ten
. th take the tllind'
so Sthe way'trom
about the time were ready
take the poison. Ba'ba'by His Cosmic power
JiI1:!YUllted you.tom takingpoiS9n. you did not
Ba'ba' then, but this is the proofthat He
God/'Other Margiswho ,were present be
came very happy upon hearing this.
HOW PLANTS TALK AND DO CtiOD'
In 1968 I went to address a seminar at
Vishakh Patanam (Andhra Pradesh), India. At
this time Ba'ba' had sent instructions to water
plants daily as part ofour routine dutleS,Hllbf
i
.der tp cJ,lltivate Neohumanism performing
,thisseNice. to th.e and trees. j
.One daY 1asked a Margi to' bring me some
water for thepuq>bse of it' to some' of
the potted flowers 'in his. premeses. Vishakh
Patanam (Andhra Pradesh), India. Atthis time
Ba'ba' had sent Instructions to water ptahts
daily as part of our routine duties, in'or<furto
cultivate Neohumanism
vice to the plants and trees.ODe day fasked a
to bring me some waterforthe purpose
some ofthe potted flowers in his
..
..
, J
\
flower
When. the brother brought the I tltoWlt..;m
lessly gave more water to one plant and ...."'1>''1"''0;11
the other. Having finished, I stood back'to
the plants, when all. ofa sudden I began hear-.
ing some sound issuing fromone of the plants; .
"You can hear the plantsexpr,ess their feel
ings. You know that when a plant has a lesser
quantity offlowers, it requires a smaller quan
tity ofwater than a plant that is blossoming. As
it exhausts much energy, so it needs more wa
fur for
',I .1!"'WhetlYOOi \Wrej'Jetifing water, why
IJ0U.8ive'DKImtQ.tDe"iant which hag a smal1er
quantity of. flowers, and less to me who is in
full bloom?"
, When 1 heard this limmediatelygot more
wateraQd gave it to the oflende&pJant.Upon
.repeiying the the plant r;espoQdc;d ill a
more positive maImer. AgIlin a sound began
issuing frOm it."You . have pleased me by
'\vaeriiig me 'propely;; So I will give you the re
served enegy ofmy body in order to
pain tha you are feeling in your right lung." Soon
after I heard this sound, the paiD in my
subsided.' '
,Then I could easily tecognizethatplantsalso
tht:lY./llsQ.per{&m service ac
cordingly. Bear in mind that every person who
wters plant!) and trees may also
by them. On]y through intuition can one bcome
aware of this. Whether you her the sound or
not, the plant will show its as it also
comes trom the Cosmic world
The1>lants aruHrees ean act as a medium
for this Cosmic expression:'It isthe gmuonly
who allows you, through intuition, to hearthe
language Ifplants and trees. '. .. ,.'
,..
II

ACultural Jagaran"
washbldon 14thofSept 2009 inAnandaMatp 'ARAWA organized 'in
sCb.tiOI ofPtUbtuita to 'PrabhataSam
ftulctbt waa .......'. ...... ......
and ot'ilidmrookinitiation
".
'. '.' .... , ..
Seder
Kalilt.'...-...
Nearly one lakblatMf'sixteen
tlDJlantf'wasSpent in a
Water tank and intheAMPS
iagrti premiseS many failures
toprOCUl" tofulfil1 the daily
need.()(
neady5G,OOO
were f01 tbeoonstnlCtion of
lRtriae tanks;toilet rooms.aodkitchen. The work
is stitt mprogress;
. NEWS
A'e Mrltyunjaya'nartd
A free deal camp was organized iIi
neatly 200 people benefitted. On
ocCaSion. 'clothes were distributed among
need'ypeople in 'Patna. Afree study circle
coaching is. TU,p.ning.
'.
8. , ,.<" . ':.. ..
In progranune,
school on PrabMtaOI
Sam'giirat)i\'iak:\vfilchwas highly aPI)rec:i3U:dfll
by'the 'patehtS of the students and the UUU'UIJ.o1ll
Ptizes\vere also distributed among top
coInpetitors, specially students of SI,;UIl.1Ul.
The news was in "Hindu stan
students..
. j'. .!
"'l'lJbhat Sa.nJiit;J" .alsohe14 . with
'grand fervour and enthusiasm atl>hanbad,
Sokharo,Blmvaneshvar, Deoghar,
and Balasrore: Prizes
were diStribUted among.the top tOmpetitors 'of
Prabhar SanigiitasfugiDgartit aance'm, $ingJn,
'''Y'' .' .if' ., . '.
La....-ear.
A Prabhata' :waS stBtedat
Champadanga (HoogiyDistriot)wliih:is due
be affiliated. with Bangiiya SahityaParis'ada
\nlderthe
'Ranchi Region
Pama

Bbopal
PrabMtSam'giita Divasa was celebrated'
Bhopal, Sapar, Indore,Uiiaill. etc.
Kaos"iiCii Divas "ce1e&rate'd on .. '

partlcipatcim which was '
. in daily newspapers, viz
BhaSk,ar, Raj Express, People's
Patrikil, etc..
Atfalaati.d'J.legion
Prabbata Sam'giita Divasa was widely
ctlebtated all over the region at AMPS units
andAM schools, with active participation
co ---' "":.:L_ the ., Competitionon Prabhata

downpour ofrains in early october
inR.apti River.
_!'ICl:ofUttaIPradesh. Thousands wete,
!8diy4tteoted.1Llu_,_,........ ofUPtookupreIief
maii0n8,underthe supervision ofRqJional
Dry foodmatel'ials
kedfoodwere provided and medical
..-ti'lr1iS'ftt! were,organized f-OFthousands of
SI1r'ii Rit:\mgutat-Pahdey'
,
SDM
..
Du!mariaga'ili' ofthe district, innauguratedthe
camp and &iVeIl.. ;1i!n
ItIJaoorceciationlettertoAM:bRr. - ',-
medicalCamp was collducted in Gonda on
tll in whiSh Shrii B. K.
'yastavaJ9) GoIl<m. active r()le.
NPIU'JU
..."'-'-.........u.the
Jaipur.Avery succesfiY DMS wasorganized
oll.3-4th of attlie
"MaheshwvariiJan where
,11-',",,,,..-,,,,. 'purodha Acarya Vishvadevananda
Avadhum-addressed the huge gatherin.g of
margiis wh() ,came from different parts of
IE.uu....,.,..... Margiiswere;inSpired andenjoye<i,the
IDmmtl.18l talks ofDachYii.Proper arrangements
rtodgingandfOOd
:ip;mts ofthe event waS
oozed via electronicmedia
_impressive book stall was set up by
Ananda Marga; KotaUrut, dtiritig:tne;imnual'
. -. -
which displayed Ananda
literature, yogaclutrts-, etc. ThousandS
peQple visited oursta11 and came in contact
with the AnaridaMargapmlosophy. Many
purchasedbooks and leamedyogic practices,
with 250 People Iearnitigmeditation ..
Prabhat Sam' giita Divas celebrated with
cultU.ralprogrammes-3nd arts competitions at
Kota;1Jdiiiplit;Himmat Nagar, Bikaner,
Atunedabad'mdGaritlliidMm. '
.. '"
MumhiRegion
Our revered senior ,PUI:odl1!l Ac.
Vishvadevananda Avt. had a short stayoftwo
days atHyderabad. He waswelheceived by
humlreds.ofrnargiisfrom all overAndhra
Pradesh. Dadajii delivered an impressive
spiritual talk and afterinauguratedtbe newly
constructed buildingo{ five rooms in the
AMPS'Ashrarh.' He also visited the Mastel'
Unit andtlie AM scbool(ladies nian8gedYat
Mahabo6b Nagar. Matgiis wete verymuch
inspired on t4e occasion. . .'
On the way to Ranchi, Dadajii was received
by a spirit:Wu congregation ill"Nagpur:
200 rnargiis from different diStrICtS orvIlratbl1a
welCQmed him and gotverymw;hffispired by
his presence. The short visitto N!lgpur by
Dadajii waswid@lypublicized
ofNagpur.

Relie{Work- 1',rlCe5.sarltjll
rainS" ofem:}Y October im4
Kama. the two main rivers, namely Krs'n'a
;1
(14) Prajina' Bha'ratii
ap.d , Tungabhadra, "gyertlo;ed, and
area ofRaiChur and provided relief operations,
seriot+S where nearly 300 distributing food, medicines andcleaning the
submerged under houses from the mud. AMURT volunteers
; water
1
Millions ofpeople batYyaffected
continue to work tirelessly to bring succor to
left astray The
the population.

A gnmdANi:.successful OMS was organized
{ill thIS C:fUclal tiw,request of the
in Chennaioo 10011th ofOctober at the Anna
:government offiC'iiils of Andhra Pradesh,
CommunityHalIJAsholPillai; Chennai, Ac8I!ya
AMYRTEL came for relief
Vishvadev.8aancbtAwdbUtawuwell received
;operatiqns:withftve teams and about 70
from South India and
,volunteep. AMURTiJ3L distributedreadymade
!food packets, bread, fruits,. rict;,pqlse;
deliltmd inspiring spiritual talks.
4g. }loW$',of akhanda kiirtana was organized,
water bottles, cooking utensils, clothes,
adding special spiritual bliss to the DMS
etc. to the affected JamH:iB,.,M
gathering.
(Kumool and Mahboob. 35 villages and 30,000
Linhabitants benefitted.
Kathmandu regi()n

QPeration was conducted under overall
- An eye checkup camp was held in
'supervisien of Acarya Savitinanda
AM-SAl: a' team of Tilganda
. (GwbaJ AMORT Coordinlltor).
.w, ,- ; .,-' _ <;1."." '; -,.
H6spilaf. benefftted. An
':ofwla,nteerswith the
and naturopattfy'eamp was
*Satyashtay,aqanda Avt. (AMURT Sectorial
heldiihongst 30 members of the district
Av!.
development committee. Ac.
, Ava<ihutikA
OmprakashvaranandaAvt, gave theoretical and
AcaryA',Sectorial
practical classes with active participation ofthe
AMURTEL Secretary) and Avdt: Ananda
local development officers.
)<alyanamaya Acarya (Regional AMURTEL
,
A. public meeting on the prevention . against
aniIDai held at'Hetanda
;B,angalorCttemon ,.;,
Dashahara.

.. " t L,.-':r ,-; .
PrabMt Sam"giibi Divasa'was celebrntedwith
30'settool;.students of class X were taught
,much enthusiasm atl over theregibnih almost
Bmpsyt:lhology, asanas and meditation in
.' 'aU thettoitsand schools. Culturalpi'ograinmes
Padmaratna high school in Malangwa.
and PS competitions were organized. '
Sam'giita Divas was
Many villages ofKamataka ttfDUted
celebrated with singing and dancing
by the heavy which, takhs of
competitions in Sanopokhra. 200 guardians
peoplr -'to have and befongi.ngs
attended .
. slibmerged. AMURT the affected
t
15)
.......,......0' Bha'ratii
.',.-
Georgetown Sector
'Jic: Av't. _Cteports from 'the
.._"'..... 'MJtstftUnit tHat the dairy
.. have 36 Jows now,
incrt,jas;!dtd
1
f3lt'
a,.
re8entfybeen
aqd
.!if"A,1lCt.,r..'kx;;". The 21cbitdreh.
the scliool ,10
.withchmts.slld tilbleshave
bythemunicipalttY:Inthe'coniing
witt7fiave anIflternet centerlRat ",tit
--..tlie
1
'16tiale6iritRi1nity of Vila"'S'ao
Nliibll!itb:'1tle'M' testivi,ltObk the
whdre' more- tnanl 00 people 'attended.
. 'workshops, art exhibitions, yoga and
edi.:to'n classes took place' "and many
pamipanfs gave II, very p6'sillve"fe&if&a(jk;
offeringlheir cdfl3.beriltibfi for T\eXt year's!
.event, .,
dc. Vidyananda. Avt.gave 2 workshops on
I
motlotml; Clear,iog in'Rio de JaDeiro and

CllJllphlas:, 20 people
SadMmtd*nsive Trairting was given by him
at Ananda Kiirtana MU, with the participation
of 8 people.
Ac. Al/t.. gave
:and a workshop in Rio de Janeiro and ijearoy
towns. A total of] 35 people attended. After
one lectureitt,c".F'rioM was intewiewed
by a tocaITV'stafiot1i"Onl8
th
,ofSeptember"
on "the occasion of Pi'abhllt Sam' gina Day,
Kiirtan and PrabhatSam' performed'
by the margii group NISTAandt.our school
children. More than '100 people'attended the
and it was published ,in the10eal
,j
newspaper. After
the Interreligious rally in Rio de Il'In."itt1.HiI;:nr
channels that covered the event interviewed
Dada. a 5'00 square
,tandin Araruama:' . ,
Avtk.Ananda Sus-hUla ;Ac. bas given; one
meditation course'in"whi6b"7 people
paftieiPated and 1 lecture which 10 people
attetided.
Paraguay
A.e. Rafn4'R4ndaA,Y,.t
yO&Q C lasS'es , in
or.gattized semipar
which 25 people partic"'HJl.:
!/J Ii .
7S people
, .. " '
15,
participated at a regional retreat that was held
inSepterilber. Our school an&mMicdl'center
is now rece4ving support fromth4J't90al
governmenLAfter severaJlectures of/lie.
Paradeviiiwnda Avt,,: heinifiafi!d'the ViCe
Minister ofCult in ParagUay:
'BueYlos Ai..es,Regton
In Argentina Ae. Tattvaoodhlmdl1dq,
reports that one regiooallletreat
theMU Ananda MayadUpa..
attended. lie. ,'Ramashrayananda'
several lectures in different cities. A total of
Ijpeople.The existing
Jagrti in Cordoba has been renovated
extended tb the'
nurriberofmargiis. '
Ae. DlliriindVed6riartdaAvt. gave a'"
about vegetarian'istn jna
Cebu and 350 students llt!en4ed and en."",,.,
interest in the
i
Mp1P1ie:' gdve
good presentation about
'" 'l
.. 'Bha'ratii
_th is on You Tube, aDd-many peopJe.ft,fe

Avt. has aJaUa'
"of 1040 m2 in a very good locationjn Jtapoiand
JpaidI1,()()() USD. The land wtll&e ustld to build
fl .. He.lso for
:rQpairing Baba'sheuse. in Jamalpur. Ae.
Ayt;tep9Rs the anivalofbrother
: rIyotish for WT Training. Dada' also got one
in MyBBID8F.
;!Ac. Prashanla ;Brc. provided vaccination for
u..n..titisB,DTPaooMMR ... :... ...
.. ,
flo' 296' pregnant women and' 1,176 children,
Villages in Burma in thebottltr
..
,AMlJllT .Relief operation ....;
11....__ is .. '.' by
AVf. KNHapproN4'd
.
1 ;a1ong with 3 in 3 villages.
Rice, noodles, cooking Qii, tarpaulin. tents and
were distributed in 3 districts. Dada
jOrganizeda children'8 progralll"Games&
.BUs" and 350chU<lrenpanicipatedfrOll1 5
'W1ages. Toys, bails, badminton kits and! other'
i))layingldtswerealso distributed,'"
AMURT operation in ....Ia...
.
",.

t by typhoon Ondy, ofAMlJRT
forward to render mass feediOg programs
't1ae flood affected o(
early 12,000 beneficiaries in Marikina,
City, .l,.aguuaan4 Rodrigues
.'
Sector
..,.
';llexiCoRegion
--

Mexico City
September9 b 11,2009 five delegates from
AMURT (Ananda Marga Universal Relief
Team) participated in the 62nd annual
Unit,ed OepartmentofPubJic
Information .,(,NongQven'ltilen(al
Conference.
Peace and
DeveJQr)ment piSarm Now." Around 500
World came to.
MelficQCit event wrnch was
inaugUratedbY UN Secretary-General Ban
Ki-ffiQOJlaA(lMexican President Felipe
of sojving aU ofthe
that hamper. peace
ClOd u.'peace proeess was voiced in
the paneJ
d,*U.SIQOS that followed the first day;
deiegates had great
in_tail practiCal
waystc) .. It
waS for the exchange of
opinions anGlnelworking among the social
workers serving in the several
nongovernmental organizations present at
the conference. In the image are
recognizable among the delegates Dada
Arddhvendu Maoli, Dada Ciranananda,
Dada Pranesh, OidiA. Mamata and several
margi fora,totaI of11 participants including
the PU delegation.
LJNAM(Universidad NacionalAut6noma de
Mexico) .
16 y')uth participated in a talk and dialogue
under the trees of the sculptural area of
of UNAM, the biggest
University in the Americas as per nwnber 0
students. Brother Prahlad is seUingupa
PROUT Study.group with the participation , ..
Que initiation followed the event.
17)
Inlv.p.rc:rro in the Americas as per nurobeJi of
In'1.U"'",lJLi>. Brother PralJlad is setting QP. a
Study group with the ...
initiation fol1owedthe eVent: .
.
Universal .and AMURTI EL
Ill"o,artllCll)atIC)8 at. the(62nd UN DPt NGO
111,{:ontt"erence in Mexico City.
P .." ...... ,.,.. Universal' and AMURT/EL were
1lbWIDOIIgSttlle more-than UOO'participaittsoo tOO ;
event. Hundreds of leaflets
jfil!'f<riln.t.....t and innumerous contacts exchanged
111lUi'lTn,the varioos civil society organizations of
whole wodd'present at this gathering.
1111"roott8t Universal was invited to become. an
with theWATUN.
IIt'F'......u .. tlteCongress PU delegates helped
11I>R'!VIf'!W and 4aft the final mission' statement: of
.' appwvedun&nimousJy at the
ThereviewCdmis&iOl1ttatement (see
nowincmdes the respectaDdJleeaom to '
111'Slplll1tua1pramaes.andnowdistinguishes,fimltmal
lllni,"p.rc:
itu
frotn diversity ofretigious andcuJtural
11t:e:q>r1esSlOllS. Onedelegare ofPU was elected
part oftile pt"'Ovisional Council oftbe World
."'"'n......."" to- Transform the tmited 'Nations.

than 'so' partlclpants attended a
Conference on PROUT at toe tnternational
University in Cuernavaca., Three margiis from
1D::\:;uema.va.c::a got inspired to start a weekTy

The Sectorial Conference took place in the
IILAmalrula Maya Duhita Master Unit in Allende.
WA.D01lt 50 participants came from an over
Mexico and abroad "ithlt:le.presenceofll'
Acflry38:'APROUT class wasgwenby:Ac.
Pranesha Brc., a spiritua,l.class by visiting
AvadhUtika Kaosfubha Aca:rya and
two workshop:.sweiifaci1itated by
VlmaleshaIfada Avt: on sentiments and other
PROUT topics.
LoS Angeles Region
Dada' 'Muldatmananda continues from
Los Angeles ttieAMURT reliefactivUies.
Low;{nccnn&' famlJtes prbgram in Los
AngeHi.$;_;tJtOWsbag program) is
col1tillUiflQ tn'
300 people week ina total of 851 to 100
families representing Latinos, Afrp
AmeQ(:ansand Korean popUlations of low
income families in the Los Angeles
Central area .
Ac. ShtJbl1acetanandaAvt. CSPU with
CNN senior political analyst David
Getgen.
TvI<. Vivek has been working on ttle
Teaching manual in
cooperation with DCi<:ta Nabhanrilananda
and Didi Devi Nishta:
DidtAnanct. Us'a unveiledthe plans for
the fleW. WWD master unit jn A$hevW.j
NC.lncluded in the planis a designated
eeo-village area where margiis can
estabUsh residences. Didi was also
interviewed by North Carolina ,Woman,
a western NoJttl. Caroljna women's
extensW& tour
of the south east USA, visiting Florida,
Georgia and South Carolina.
the BostOfJ Regional
Secretarx and works. in north DClIIE__
U.S. Dada took part in the annual
r :-i : -
(18)
Prajina' Bha'ratii
AMURT Js actively serving poor people,
distributiflQ.food, cLothes and blankets to
poor families. In September AMURT
organised and 1reated
familieS'ilfa-plOdfates'of Ulaanbaatar
.. J <
108 children in
The Ching
Hai organisation gave an award to
Didi Ananda Kailikawitha $10,000
prize. Aguesthouse for tourists with .
24 beds was started in Ulaanbaatar.
It will operate as an income
generation project and will train
teenage giAsfrom the home. In May
Didi Ananda Kalika received an
award from the Australian
Government; The or
The 9fAWstraiia
presented It to 'bidi, also
interyiewed ABC Television in
AustralIa.' Pracar activities such as
yoga and meditation classes are
going well by Dada
Shubhadhyanananda and Dada
Vijaya.
Russia There were
two main Regional conferences in
Siberia and Far East and altogether 244
:Brother Arun was the :ttaiflf!J1J:at, the
Prabhat Samgiitaf'flllJ9iJt.in \Vsrmont.
then visit http=trmdiafbtir.dadaksa.com/
, _.. .. -" -:
. Tvk. to run a
atthe
University ofTexas in Austin. HerecenUy
conducted an aftemoon seminar on 8io
'Psycholomfffis paSsion 1s Master Units
the Master
'Units 8roundtheworld with a new
web1iite(stiU under construction}:
-
,
)wtw..anandamargacommunities.org< ,
Tv:I(. r$atihupatl conducts'i'yo!1i(
ttaining;course in
arOlina. and
alion' inlheNortfl Csrolina prison
.
Didi Premais based in Nicaragua
she;:tuns aJsctJool and:'SUpetvises,
senti'ce projects. Itt I'ftCf:mt
'teacher training program upgraded,tbe
skills.of atPidi's schoQI as well
:as those ofthe I'schOofsupervised by
Dada WWD (the
:Women's Welfar"EtOepartMent) has also
:established a multipurpose Center in
Grande near Managua. The
(center offers a natumpathfc clinic, health
classes''and' yoga classes.' addition,'
gardening courses incooperauon with
.,tj. N:'s,Foodan<i,Agticuftural
;Organization held.'
Aprogram distributing healthy, ecolOgieaI
stoveswasaisO based'
at thl$ cenfer as was an HIV educatk>n
program.
WWO's $0"(;;a1 serv;f;e 'center in
5aba1'1a Grande, Nicaragua c'"
-Didi Ananda Anuradhiw()iks in nearby
Costa Rica where she supervises a
school witn 30 children: \IW'JD also offers
other social service programs including
workshops for kids in a poor area in San
Jose, Sfood cooperative serving needy
families, and medical-health services for
the
'
(19)
Prajina' Bha'ratii
illcome generation project and will
Hong Kong:Dada {iut1anluktaiMlnda is
train teeqage from tbe home .. In
teaching ameditation course inauftiversity in
May Didi an
Hong Kong.
award from Australhm
Government; The Orde'r or TJliwan : Sectorial Confererrce - The Hong
The Governor General of Australia Kong Sector's Autumn Conference was held
Ptesented,it to Didi, who was also at the beal!tiful Ananda Suruci Master Unit in
interviewed by ABC Television in Yujing, Taiwan, with an inspiring gathering of
Australia. Pracar activities such as nearly 250 margiis, including dadas and didis.
yoga and meditation classes are going All enjoyed the collective kiirtan & sadhana,
well by Dada Shubhadhyanananda enlightening classes, devotional sharing and
andDada Vijaya.. nourishing satsaunga. The Central
Representative Ac. Shantatmananda Avt. gave
Russia There
much inspiration to the margiis. Taipei AMPS
were two main Regional conferences
has been working hard duringthese<last three
in Siberia and F;u- East and altogether
months to organize the Conference. Very well
244 people attended. Before the
done!After the typhoOn in Southern Taiwan,
public'rectures a'nd
an AMURT/L team'9f30 voluntes;lrs including
took pJacein Far Eastand
margiis and acaryas wQnt,to the. affected area
siberia. Many came in contact with
and assisted with the cJean up operation of
AnandaMarga and two new units
shops and offices, etc. About 50 reliefpackages
were started. A new meditation hall
were donated and food was distributed to
was constructed in the Master Unit
hundreds of victims. Trauma counseling was
in' Far Two new LFTs
also,give to local children. The fund collectien
!: for. to support the relief was about 300.000 NT$.
IS under process. .'
Berlin Berlin
Korea
Region Ac.
Ananda MaJ'ga has organized severat RAWA
Aniishananda Avt.(SOS)'J'he sectorial office
concerts in Kotea. Dada 'Shubhacimananda
has been renovated although there stin remains
performed Prabhat 5amgiita at Ching Hai
some more work to be done. It 'will be
.Conference translated into 15 languages - was
completed by Dec 09. Ma'dhu karuna
broadcasted on Suprememater.tv. Dada
renovation for DMS will be completed by May
Bhavottarartanda taught Prabhat Samgiita,
2010. Ac. Rainjanesvarananda Avt. (CS'S)
Kiirtao, Meditation and Yogato 15,000 children
On Sept 5, Akhanda Kiirtan was held in Berlin
ina summer holiday camp. Didi Ananda
in Shankar's house. Kaoshikii divas was also
. , . , . , ,,:
Arpana gave public leetures in 3 cities Dada
celebrated. The unit meeting was held on 13th
Cittarainjanananda is helping the Master Unit
Sept and 24; people vegetari::ul
. . .
and' has organized several children camps,
dinner. Ac. Sarvajiitananda Avt. (RS Pragu,e).
fasting camps and created new margiis.
Conducted 2 meditation in Squtb
Germany with attendance of25 and 40 people
respectively. Dada has been fund raising; for
(20)
Prajina' Bha'ratii
theprpjec,t ill Congo. attending .tlla
mus;c and Kiirtan
appreciated in closing ceremony wh.eri!\.
: around 100peopie attended. 3 Initiation.Brcii.
Tejasvinii Ac. (DSL Frankfurt) .
kiirtan is being help monthly In 4- units.
Introductory classes givetdft"Ber.lm and
Luneburg. isnow
beingpublishc([ Met Major otBerlin.
Next year she will bQld a one program.
andwe maybe able tohaveQlW day to present
AM. 6Imt1ftaon,
;
Ac(Rasatmakc111allda .Avt. (RS Bucharest)
The new Domnesti - Multifunctional Centre
fOr Mnrefess youth (18 to 26 years old) was
approved by Bucharest City Courtcll on 31st
Auguf!t 2009. The COfltraetwith'
WAS (goyemment socialdepartmcot) is
three yearS: from day of signing tire contract,
dllted 16th September. The .
implementation started on I st October by
empl.Qying the project
director, and administrator. Six morestaff
members employed (social assistant,
project assjstant, anp 3x night
. The opening ()fthe Cen,tre is
'0111 5th Novembw
'2009.
"
:,,
A'Vik. Alwnda Jyotish1'ii Ac. (DSE
. BtJapest) A Presentation on NeoHumanism
'was given ata vegetarian festival, and was
S{) poopJe. PROUT class' was
given to 13 people. Wrote a proposal for
.setting liP a rural education proj ect. .
R.egion
Ac: 1iiri1zadevanaMii Avt. (HPMG) attended
Summer festival ih Portugal. Ailaiida marga
was having Yoga and Meditation site in the
camp area. Meditation and evening classes
were condUcted for
1week. Visited margii project in north Portugal.
In Valencia there was a. small retreat with 11
people. was a pro
<".:;
gramme with peoPle !>eing
held regularly in Madrid. 2inrtiatiOn;
LOBdoB, Region:
Ac. Jyotirupananda Avt. (RS Londori) gave
several talks on vegetarian diet and spiritual
topics. 50people attended the iaiks. At the end
of September he attended arawfood festival
- 3 talks were presentect mainly about
meditation and PRQ1.]sssssTaI1dleatlets \\-'ere
distributed. One ooe margii.
Dada has written a hook on meditation
"Meditation: Searching for the Real You"
which has been printed by a publishing
company in London. Tapasii sister photographer
is fi1ming Dada's talk's and putting inyoutube.
AMVRT London is donating funds to Ghana
and Romarua. Beginners meditation with 15
. people attending,regularly. P.rabhftt
divas was Avtk.
A:nanthMofl;ika $.4}..,tDSL- London) 2 baby
BalQi.n-g; eerem.QQic.s:were organized.
R1;'mOvation.oftbe school has been taking place
and much pracar with margii children. GT
sector, many initiatio)1s in Argentina.
UDderwentsuccesfull operation. Didi is
working on French and Spanish publications.
SSto host the WRC camp and sectorial RDS
this time
Nairobi Sector
receivdfthe title deed and the Otberthree are
tegnew chiJdJ'en'
inprocess:
Kiambeni primary
Zambia:DadaSukalyan, DS Lusa'ka,
to 427 children from KG to Grade 8. One more '
created one new LFT who is running the
child was admitted to the Children's Home
computer night classes for adults. Our AMSAl
which now-bas21 children. One child,
now has 93 children and obtained its registration
Manjuri recentJy .. graduated from a 3' year
for 2009-2010. Dada secured a two-year
diploma courseiJ1Catering. All projects are
residence permit for Zambia with the
bying superviSed by Didi Ananda Giltika
,i(t
collaboration ofa local Catholic NGO based in
Nairobf:Teh new children were enrolled in
Mpika, Zambia.
the Huruma"5chool run by Didl Ananda
.Qahira Sector
Giirija, vvhich, now from
Baby Class to Grade 8: .
Kiirtana at the successful conference in
LebanonlnLebanon , the Sectorial
retailer, Uchumi placed
Conference was organised by Ac.
a huge billboard at the Westlands branch that
Shantashubluinan4a Avt. with the attendance
depicte<f.da'da Shubhavratananda (El-1)
!
. of 100 people: It was Ii huge success.
and Dada Jagat Mitra doing service work
Partic ipants enjoyed kirtan,. med itation, and
for the 'J)OOC chUdren. Dada collected materials
intuitional games at)he openIng of the
for the completion of the Children's Home ,
conference by Ac. SUbudhyancInda AV!. and
worth KSH 600
1
000 ($US8, 000). TheHome
Sister Neha. Opening talk was given by SS
now has 21 children and is expected to be
Berlin Ac. Krpamyananda Avt. who has also
completeli by December.Dada's new 5 acre
toured other countries in the Sector. Lectures
MU Land in Kikuyu, about 26 kms. out of
were given by most of the Acaryahis present
Nairobi received a 30 million KSH donation
during the conference . .DaliliShantimaya was
($US400, 000) for the construction ofa multi
an attraction at the conference and he
purpose service project that will include a
that many young margiis and non-margiis
children's home,. a school, Hea1th clinic and
showed interest in becoming WTs .. A new
Rehabi1 itation for the Handicapped.
country was covered by Dada
Constr.uction is expected to start in January.
Krpamayananda. He visited B,ahrain andgave
Dada Jayashivananda, CSASD, is in the
one public talk, Iifler'Yhich 3 People were .
process ofregistedng4:plotsofland in Njoro
for initiation: ReglliafYoga and
and Kariobangi Districts, with a total size of
classes are' happening. in Athens, . Croatia,
1.75 acres: One bas
Malta; .
and Israel.
(22)
Pra"ina' Bba'ratii
'j
BOARD NEWS'
The election ofcentral boards of Tattvinas.Acharyas andAvadbutas was held as per scheduled
programme on oct. 24th at Anandanagar aud,Ranchiin Ddhi sector and the election ofthe these
boards was also held in other sector "The foUowiog persons were declared members-
Central Board ofTattvikas ," ,
I> A'c. Satya'shraya'natld'
2> "
3> ,,' .Brahnlabudhya'nanda
4> , " SarVaga'nanda
5> " Rudraprak'asha'nanda
6> " Satyadeva'nanda
7> " Lokanatha'nanda
8> " Sam'jinana'nanda
9> " Pritisha'nanda
. 10> Avtk An. Ananya
11> Avtk An. Nata'yarili
. 12> Avtk An. Lok'atiita'
CentrCJl BQar4 'ofPi ca' ryas
1>A'c Nirmoh'anand
2> ., Nava'tuna'nanda
3>
"
Bhavapraka'sha n'anda
, 4>
"
Rajesha'nda
5>
"
Vishudha'nanda
6>
"
AbQidharmnanda
7> Avtk An.' Madhurima
8>
Cehgal Iloord ofAvadhootas --" .
. Ra'gamaya'n2J.nd Avt. -Secy .
. Member, "
- "
3> A's; Vimalesha'nanda;.; Avt: -Member
Member
Avt.,..
"
"
"
"
"
"
"
"
"
A'c.

A'e.
Avt.
Avt.
Avt.
Avt.
Avt.
Avt.
A'c.
A'c.
Secy.
-Member.
- Member.
- Member.
";T- F'.'1i:tlub
(lIll kM"J'!fJl .
:.. Member.
- Member.
- Member.
- Member .

....Member.
-Srcy.
-Member.
-
".
".
".
".
-
".
2> A'c. Sharana'nand Avt.
4> Avtk. An. Abhisambuddha' A'c. -
.The following persons are membent of new central Purodha Board
1. A'c. Rakesha'nanda Avt." Secy 2. A'c. Nirmegba'nanda Avt. - Member
3." S'1.deva'nanda Avt. -Member
1
f