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What is mission?
The nature of mission is properly understood only in light of its true goal. There are many accidental elements that may commonly be associated with mission, such as leaving ones homeland for the sake of preaching the Gospel in foreign lands, or helping people on a natural level to live a more dignified way of life. But as Pope John Paul II wrote: The ultimate purpose of mission is to enable people to share in the communion which exists between the Father and the Son (RM 23). The mission of Jesus Christ, the eternal Son consisted in uniting men to the Father. He entered into this world for the sake of establishing the Way, the one and only true Gate that leads to God, the Father. The sacred Humanity of Christ, the Church which is His Mystical Body, and the Sacraments which are the instruments of that same sacred Humanity, offer to the world the only possible access to the Father. Every mission within the Church has the same finality and uses the same means. There is salvation in no one else, for there is no other Name under heaven given among mortals by which we must be saved (Acts 4:12). The holy angels, who as Gods missionaries are sent forth to accomplish the will of God in the world,
participate in this same mission. The means that they employ in their task of bringing men to share in the divine Life is always the grace of Jesus Christ, the Word Incarnate. Christ is the center of the angelic world. They are His angels. They belong to Him because they were created through and for Him. ...They belong to Him still more because He has made them messengers of His saving plan: Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation? (Heb 1:14) (CCC 331). We must never forget that the goal to which God calls all men is supernatural, and that the only means proportionate to that end are the supernatural means offered by Jesus Christ and His Church. Natural goodness and virtue are not sufficient to obtain that goal. While it is true that the Holy Spirit is working to bring the grace of Jesus Christ to people of every religious tradition, it cannot be overlooked that not only are these traditions in themselves unable to save, they moreover often contain certain elements which constitute an obstacle to salvation insofar as they depend on superstitions or other errors (cf. 1 Cor 10:20-21; Congregation for the Doctrine of Faith, Dominus Jesus 21). It is for this reason that the Church teaches that the followers of other religions are objectively speaking in a gravely deficient situation in comparison with those who, in the Church, have the fullness of the means of salvation (cf. Dominus Jesus 22). Since Christ is the only Mediator of salvation, charity urges on the Church and all her members in her task of bringing Christ, the Light, to the world. It is this absolutely exclusive mission of Christ that led St. Paul to exclaim: Woe to me if I do not preach the Gospel (1 Cor 9:16).
in the faith but are presently in desperate need of re-evangelization. We can also unite our prayers to the efforts of those dedicated to preaching, so that they may be open to the inspiration of the angels to know the right thing to say or do for the promotion of the Gospel. The Acts of the Apostles tells of how during the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, Come over to Macedonia and help us (Acts 16:9). This can easily be understood to be the angel of the people of Macedonia who was asking for help in bringing the people entrusted to his care to Christ. In speaking of the means of cooperating with the missions, Pope John Paul II further adds:
Prayer needs to be accompanied by sacrifice. The redemptive value of suffering, accepted and offered to God with love, derives from the sacrifice of Christ Himself, who calls the members of his Mystical Body to share in His sufferings, to complete them in their own flesh (cf. Col 1:24). The sacrifice of missionaries should be shared and accompanied by the sacrifices of all the faithful. (RM 78)
Among the motives for declaring St. Therese of Lisieux co-patroness of the mission, Pope Pius XI mentioned her custom of assisting the missionaries by voluntary and prescribed corporal penances, but, above all, by offering to her Divine Spouse the dreadful sufferings resulting from the disease with which she was afflicted (Rerum Ecclesiae 17). It has pleased God to reveal the enduring value of this faith and generosity of St. Therese by blessing her mission such that it continues to let fall a shower of roses upon all nations on earth. The ardor with which one desires to share the truth with others, coupled with the supernatural awareness of the value of sufferings united with Christs sacrifice, leads the faithful to generosity in making sacrifices for missionaries. In addition to the spiritual help that can be given to the missions, Pope John Paul II mentions the importance of helping materially:
The material and financial needs of the missions are many: not only to set up the Church with minimal structures (chapels, schools for catechists and seminarians, housing), but also to support works of charity, education and human promotion (a vast field of action especially in poor countries). (RM 81)
It once happened that a missionary, returning from Japan to Rome had a lay-over in Moscow. At that time Moscow was communist. There was only one church in which he could offer Mass. When he finished his thanksgiving after Mass, an old Russian woman touched him on the shoulder and said to him in French: I heard that you are going to Rome. I ask a great favor of you. Please give this package
to the Holy Father, whom I love very much. She did not want him to open the package, but considering the strict boarder controls, he insisted on knowing what was in the package. Upon opening it, he saw that it was full of money, a fortune. He looked at the woman: she was poor, with threadbare clothes and in extreme necessity. And so he said to her: You need this money for yourself! She responded in tears: If you do not take this to the Holy Father, I ask that you kill me. For this has given meaning to my life. For years I have scrimped and saved, not buying certain things, but with great joy. For I thought: I am a daughter of the Church, I am a daughter of the Holy Father. I have felt separated physically from communion with my Mother the Church, but at least this money will help the work of the missions. I lived so many years with the joy of thinking on this moment. Every renunciation was a joy. Please bring this money to the Pope. If not, take my life. These words remind us of the words of the Old Testament when Rachel said to her husband Jacob: Give me children, or I shall die! (Gen 30:1). The ardent desire to be fruitful, especially on the spiritual level, is part of the maturity of the faith.
Called to be Missionaries
Our obligation to cooperate in the mission of Christ is not fulfilled, however, by prayer, sacrifice and financial donations. Christians are called not only to help the missionaries. Rather, we ourselves must be missionaries. Christian holiness demands the love and courage to share our faith with those around us. Our conversations must reveal that the truths of our faith are at the center of our hearts and foremost in our thoughts. It is true that we need discernment to know when and how to speak in order to be effective witnesses. But most of all, we need faith in the power of Gods grace to reach the hearts of even those who seem to be adverse to the Gospel. We must learn to see that beyond the tough exterior, there often lies a deep despair that frequently rules the hearts of those who do not know Christ. Words spoken in love and patience plant seeds which may take years to germinate and then to blossom. Perseverance and consistency in our witness to Jesus Christ is the best gift that we can offer to our co-workers, our peers, our friends, acquaintances and family members. Christian families in particular have a special mission within the Church of bringing the Gospel to its own members, and to other families (cf. JPII, Familiaris Consortio 49-64). Even with regard to those who already have the faith, we have the mission to help them advance in ever greater love and dedication to God and His Church. We ask Mary, the Mother and model of all missionaries, to help us to exercise with the holy angels and with ever greater zeal the missionary mandate we have received from Jesus Christ. We pray that, if need be, we may have the courage to bear persecution with patient endurance for the sake of the word of God and the testimony of Jesus, content to know that we can help every man and woman on earth to come to know Him and be saved. Fr. Basil Nortz, ORC
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