What is Gluttony?

Gluttony, derived from the Latin gluttire meaning to gulp down or swallow, means over-indulgence and over-consumption of food, drink, or intoxicants to the point of waste. In some Christian denominations, it is considered one of the seven deadly sinsa misplaced desire of food or its withholding from the needy. [1] Gluttony is not universally considered a sin; depending on the culture, it can be seen as either a vice or a sign of status. The relative affluence of the society can affect this view both ways. A wealthy group might take pride in the security of having enough food to eat to show it off, but it could also result in a moral backlash when confronted with the reality of those less fortunate.

impossible to eat without experiencing the delight which food naturally produces. But it is a defect to eat, like beasts, through the sole motive of sensual gratification, and without any reasonable object. Hence, the most delicious meats may be eaten without sin, if the motive be good and worthy of a rational creature; and, in taking the coarsest food through attachment to pleasure, there may be a fault."[4] [edit] Gluttony in the Bible (King James Version)

Proverbs 23:20-21 "Be not among winebibbers; among riotous eaters of flesh: For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags."

Proverbs 23:2 "And put a knife to thy throat, if thou be a man given to appetite." [edit] Other sins and virtues Seven Deadly Sins Lust Gluttony Greed Sloth Wrath Envy Pride

Portion depicting Gluttony in Hieronymus Bosch's The Seven Deadly Sins and the Four Last Things Gluttony in Christianity Church leaders from the Middle Ages (e.g., St. Gregory the Great, St. Thomas Aquinas) took a more expansive view of gluttony, arguing that it also consists in an anticipation of meals, the eating of delicacies, and costly foods, seeking after sauces and seasonings, and eating too eagerly.[2] St. Gregory the Great, a doctor of the Church, described five ways by which one can commit sin of gluttony, and corresponding biblical examples for each of them:[3] 1. Eating before the time of meals in order to satisfy the palate. Biblical example: Jonathan eating a little honey, when his father Saul commanded no food to be taken before the evening.[1Sa 14:29] 2. Seeking delicacies and better quality of food to gratify the "vile sense of taste." Biblical example: When Israelites escaping from Egypt complained, "Who shall give us flesh to eat ? We remember the fish which we did eat in Egypt freely ; the cucumbers and the melons, and the leeks and the onions and the garlic," God rained fowls for them to eat but punished them 500 years later.[Num 11:4] 3. Seeking after sauces and seasonings for the enjoyment of the palate. Biblical example: Two sons of Eli the high priest made the sacrificial meat to be cooked in one manner rather than another. They were met with death.[1Sa 4:11] 4. Exceeding the necessary amount of food. Biblical example: One of the sins of Sodom was "fullness of bread."[Eze 16:49] 5. Taking food with too much eagerness, even when eating the proper amount, and even if the food is not luxurious. Biblical example: Esau selling his birthright for ordinary food of bread and pottage of lentils. His punishment was that the "profane person . . . who, for a morsel of meat sold his birthright," we learn that " he found no place for repentance, though he sought it carefully, with tears." [Gen 25:30] The fifth way is worse than all others, said St. Gregory, because it shows attachment to pleasure most clearly. To recapitulate, St Gregory the Great said that one may succumb to the sin of gluttony by: 1. Time (when); 2. Quality; 3. Stimulants; 4. Quantity; 5. Eagerness In his Summa Theologica (Part 2-2, Question 148, Article 4), St. Thomas Aquinas reiterated the list of five ways to commit gluttony:

Cerberus: The three-headed Hellhound. Cerberus in Dante's hell is a furious, gluttonous beast. It enjoys gulping down huge, sloppy bites of mud and muck, and barking incessantly. Think of an ugly, drooling, ill-mannered mut. The sinners here wallow in the mud while a constant torrential downpour of rain, sleet, and snow falls on them.

Ardenter - eating too eagerly. Aquinas notes that the first three ways are related to the nature of the food itself, while the last two have to do with the time or manner in which it is consumed St. Alphonsus Liguori wrote the following when explaining gluttony: "Pope Innocent XI Odescalchi has condemned the proposition which asserts that it is not a sin to eat or to drink from the sole motive of satisfying the palate. However, it is not a fault to feel pleasure in eating: for it is, generally speaking,

Laute - eating food that is too luxurious, exotic, or costly Nimis - eating food that is excessive in quantity Studiose - eating food that is too daintily or elaborately prepared Praepropere - eating too soon, or at an inappropriate time