When we open hoary chart and want to know,the answer of the question,first we try to see the positions of the

moon,if moon declare the right answer of the heart,then we start to try for knowing,the results by the stars,and houses positions,but there are a temporary positions to know and we closed the chart after making results by the chart,but by the Indian Vedic Astrology there are a permanent solutions for the fixing and asking the time of questions and knowing permanent idea to related our real life. 1.When we start to try for the know real chart of question,First we understand about realty of the Rashi,Rashi means Moon sign,check 1st,5th,9th,which have most strength,and which have more strength that is permanent,moon sign.and write on paper.also know the realty by the calculation,count degree from Lagan to moon,if there are 45 degree from lagan(Asc)then after moon count 45 degree,that is real parmanent lagan. 2.In the horary question count Navmansa,and see the Asc of Navmansa,that is parmanent Asc. 3.Dreshkana is the other formula,count dreshkana in lagan,and and see how far sun from that dreshkana,count next dreshkana,that rashi is the lagan. Sukshma Calculation Method in Horarey Astrology The Navmansa is good in calculation,and when there are more then one questioner ask many questions at a time then there are a troubles that Navmansa and Lagan are same,then how question will goes in accurate position.For solving this trouble in calculation there are a good and accurate idea modified in the Vedic astrology,Perhaps this idea not in the light,I am giving here full details about idea,but mind my english not good,so only make sense,not go on the meanings,it is my request,also anybody can use this idea and there are not any band of copy right act,why it is related with humankind and every human life provided by God,So God is first then others. We all know by the Vedas,that 108 number of navmansa related to 3-20 in navmansa,and for the calculation in easy way there are a number like 249,is indicated in the Narada Puran,method of this Number described here:(A)There are 27 Nakshtra and Navmansa 9 multiply=243. (B)Part of Rahu in Mekh,Simh,and Dhanu,in Kritika,Uttaraphlguni,nakshtra 29-13-20 to 30-0-0. (C) Vrashbha,kannya,Makar,and under Nakshtra part of Rahu is 0-0-0 to 1-13-20=3. (D)Mithun,Tula,Kumbha and in Nakshtra Punarvasu,Vishakha,and Purvaphlguni,the part of Rahu is calculated in (A) (E)Karka,Vrischik,Meen Rashi and in Nakshtra The Part of Moon is 0-0-0 to 0-33-20=3 Total is =243+3+3=249,the progress of Rashi,Ansh,Kala,Vikala,Lord of Rashi,nakshtra Lord,part and sub lords are here. Degree Lord of Nakshtra part lagnansh to lagnansh 1. Ketu 00-00-00 00-46-40 2. Venus 00-46-40 03-00-00 3. Sun 03-00-00 03-40-00 4. Moon 03-40-00 04-46-40 5. Mars 04-46-40 05-33-20 6. Rahu 05-33-20 07-33-20 7. Jupiter 07-33-20 09-20-00 8. Saturn 09-20-00 11-26-40 9. Mercury 11-26-40 13-20-00 10. Venus 13-20-00 15-33-20

11. Sun 15-33-20 16-33-20 12. Moon 16-33-20 17-20-00 13. Mars 17-20-00 18-06-40 14. Rahu 18-06-40 20-06-40 15. Jupiter 20-06-40 21-53-20 16. Saturn 21-53-20 24-00-00 17. Mercury 24-00-00 25-53-20 18. Ketu 25-53-20 26-40-00 19. Sun. 26-40-00 27-20-00 20. Moon 27-20-40 28-26-40 21. Mars 28-26-40 29-13-20 22. Rahu 29-13-20 30-00-00 Above Degree and Numbers for the Mekh Rashi-Lord-Mars 1 To 9-Ashwini Nakshtra Lord Ketu 10 To 18-Bharani Nakshtra Lord Venus. 19 To 22-Kritika nakshtra Lord Sun. From Rashi Vrashabha First Degree Start by Rahu,Mithun-Mercury,Karaka-Moon,SimhaKetu,Kannya-Rahu,Tula-Mercury,Vrischik-Moon,Dhanu-Ketu,Makar-Rahu,Kumbha-Mercury,MeenMoon. Ramendra Singh Bhadauria Jaipur www.1234astrology.4t.com

The science of numbers has always been a fascinating in the study with the Hinuds. Everything in the univese is vibration. The mystery of sound vibration had been well undeersood by the Maharishis and whole science of Mantra sastra is based on the importance of sound vibrations. Unfortunately, educated Hinuds neglected the knowledge bequeathed by the ancient sages and began to study numerology by the western savants. There is lot of difference between the Sankya Satra as propounded by the Hindus and numerology as understood by Westeners. The formers is based on the correct appreciation o fht working of the working of the law of periodicity and the great signiicance of vibratory laws while the latter arbitararily allots certain numbers for certain letter of the English alphabets English is not Sanskrit. Sankrit meant Samyuk kirt meaning which is Perfect. Current days the Hindus run after the English which is imperfect ignoring the Perfect. The vibration released by the Sanskrit alphabets have their own peculiar importance. The numerology of Hindus has an important hearing on Prasana or Horary astrology since the latter comes ot our rescue in momemnts of the most profound anxiety Basis The questioner should be asked to mention a number of three digits We shall call this as the root number. The one on the left hand side denotes Past, the middle one is the present and the last one suggest future Each planets are assigned numbers

The root number is divided by 30,27,7,12 and 9 respectively The reminder left gives Tithi, Constellation weekday,month or sign of zodia and the bhuta If all the root numbers are even , evil befall if the 100th or 10 th number is even serious illness could be predicted The details of the numbers are given below Number 1 2 3 4 5 6 7 8 Planet SUN Mar Jupiter Mercury Venus Saturn Moon Rahu Yoni or Sex Dhwaja Dhuma Lion Dog ox Donkey Elephant Crow Animal Garuda Cat Lion Dog serpent Mouse Elephant Hare Bhuta Earth Fire Earth Ether Water Air Water Ether

Reduce the root number to sigle digit and deduce results according to the Planet Chapter 1: Uses of Horary Astrology 1-2. According to the opinion of astrologers, all those human beings who will be impelled (by Daiva) wish to know the current good and bad nature of things in their lives. Once upon a time, even the Lord of the world Brahma approached Vishnu to learn horary astrology. How to Put a Query 3. One should approach a learned astrologer of pleasant disposition, early in the morning, with fruits, flowers and money and facing the east and after making due obeisance to the astrologer, put only one question of an auspicious nature. The True Astrologer 4. The predictions of one well-versed in the ten kinds of calculating planetary longitudes and proficient in astrological lore cannot go wrong. 5. In the hands of men of learning culture and humility successful results alone are possible. About the Querist 1. Whether the person is sincere or not in putting the question should first be ascertained on the strength of the ascendant. The astrologer should then study the good and bad aspects of the query and his prediction will be duly inspired. 2-4. The querist's intention will not be honest if (a) the Moon is in the ascendant, Saturn is in a quadrant and Mercury is combust; (b) Mars and Mercury aspect the Moon in the ascendant; (c) a malefic joins the ascendant; (d) Jupiter or Mercury cast an inimical glance on the lord of the 7th. His intention will be sincere it (a) a benefic plant joins the

ascendant; (b) if Mars or full Moon and Jupiter aspect the ascendant; and (c) Jupiter or Mercury throws a friendly aspect on the lord of the seventh. Answering More Than One Query 5-6. The first query is to be read from the ascendant, the second from the Moon, the third from the Sun, the fourth from Jupiter and the fifth from the stronger of the planets Mercury or Venus. It is dictum of the astrological science that a query has to be answered by a proper assessment of the ascendant. If only one question is answered, the prediction cannot go wrong.

Planetary Avasthas 7. One should predict by examining the ten planetary states such as Deeptha, etc., and such a prediction will not go wrong.

Results of Avasthas 8-10. In a Prasna chart planets subject to the different avasthas are capable of conferring the following results: Deeptha-success in the undertaking; deena-sorrow; swastha-fame; muditha-gain of wealth and happiness; suptha-sorrow and fear from enemies; nipeeditha-loss of money; mushita and pariheena-failure and loss of money; suveeryaaccess to conveyance and gold; and athiveerya-political success and valuable contacts.

Planetary Indications 11. The Sun signifies east, satwic nature, royalty, father, Kshatriya caste, heat blood-red colour, wavering temperament, honey coloured eyes, phlegm, minerals, courage and thin hair. 12. The Moon signifies phlegm, rainy season, softness, mother, 'milk white' colour, satwic nature, living beings, Vaisya caste, swiftness circular shape, wind, and charming eyes. 13. Mars indicates Greeshma (June-July) season, Kshatriya caste, blood-red, south, commander-in-chief, wavering nature, youthfulness dhatu (minerals), white (peeta), eyes, cruelty bilious constitution, sikhi (possessing a tuft). 14. Mercury signifies Sarat season (October-November), bluish hue, tall body, impotency, moola (minerals), heir-apparent, ability in writing, north, Sudra caste, a mixture of windy, phlegmatic and bilious nature. 15. Jupiter rules satwic nature wealth, cold, phlegmatic constitution, tall body, prime minister, Brahmins, male sex, midday, north-east and honey-coloured eyes. 16. Venus signifies peace, Brahmin, women, subordinates, prime-minister, wavering nature, white colour, south-east, phlegmatic constitution, sour taste, and curly hair. 17. Saturn signifies black colour, sinful nature, weakness, old age, impotency, moola (minerals), untouchables, remissness, Sisira season (March-April), wind, cruel nature, west, and windy constitution. 18. Rahu signifies 'dhatu', tuft of hair, vegetables (moola) and events indicated by Saturn, becomes strong in a Kendra from Mercury or the ascendant.

Events to Know from Different Houses 19. From the first house is to be discovered one's happiness, longevity, age, caste, health, disposition, nature, sorrow, appearance and complexion. 20. The second house rules pearls, precious stones and minerals and wealth, apparel, work pertaining to horses and roads. 21. The third house rules sisters, brothers, servants and those that perform menial work. 22. The fourth rules tracts of land, places where plants are thrashed, tracts abounding in vegetation, special medicines, treasure troves and crevices. 23. The fifth house has rulership over pregnancy, issues, wanderings, spells and incantations, arbitration, learning, intelligence, and discourses. 24. The sixth house denotes fear from thieves, enemies, fighting, donkeys, diabolical deeds, maternal uncle, fear and obstruction, and servants. 25. From the seventh house should be read trade, transactions, disputes, journeys and wife or husband. 26. The eighth house rules river crossing, wayside suffering, hills, trouble from enemies, lost property, evil deeds, battles, diseases and clandestine deeds. 27. The ninth house signifies tanks, wells, lakes, water-reservoirs, deities, places of worship, maths, vows (penance), pilgrimage and righteousness. 28. Events to be ascertained from the tenth house are Government, authority, meritorious deeds, virtue, position, father, essential things rainfall and celestial phenomena. 29. The eleventh house signifies elephant and horse-rides, clothes, the staple food, gold daughter and gain of wealth. 30. The 12th house rules renunciation enjoyment, disputes, charity, cultivation and institutional expenditure.