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Outline
Who are the IP Women in the ARMM or in the propose establishment of BAG. (distinct role) Lets examine peace in the lives of IP Women esp. in the most conflict affected areas Available laws both regional, national & international that will be useful for IP women when crafting the BBL. Our calls Our clear messages
Lanao del Sur (Wao, Bumbaran, Balabagan : Ilyanen, Tiguhanun, Manobo, Batanes Subanen, Matigsalog, Higaonon, Talaandig, Umayamnun Kalagan,
In spite of their respective (personal and family) concerns IP women embrace the role of a kefeduwan libun even if it means exhausting personal and family resources, time, money and property; In order to settle conflict in the traditional and peaceful way many of the IP women in the ARMM inherit their capacity and knowledge as arbiters from their parents and elders who have carried out the same customary roles as a prime social responsibility before them.
The entry of FAB & its implication to the lives of the IP in the so called area where the BAG shall be established
I. Establishment of the Bangsamoro One: #5. The freedom of choice of other Indigenous peoples shall be respected. III. Powers Two: #6. The customary rights and traditions of indigenous peoples shall be taken into consideration in the formation of the Bangsamoros Justice system. This may include the recognition of indigenous processes as alternative modes of dispute resolution. VI. Basic Rights Three: #3. Indigenous peoples rights shall be respected. 6. Basic Rights Right of women to meaningful political aspiration and protection from all forms of violence against women
Since 1970, more than 10,000 Teduray families from 4 Barangays in the Firis Complex have fled due to armed confrontation between the ILAGA and the Moro (Blackshirt).
Mt. Firis Complex
In 1996, the MILF established camp in the area and declared it as one of their Satellite Camps during peace negotiations.
In 2000, President Estrada declared war against the MILF and overran the camp, the Teduray fled once more In 2011, BIFF under Amelil Umbra Kato renamed it to Camp Ohmar (including Barangay Ahan covering sitio Firis, Urok Meringen, Limfongo now Datu Hofer) To date, the Teduray have not reclaimed their homeland and have no permanent place to live in.
Camp Ohmar
Due to armed conflicts, IP women in the ARMM especially in the conflict-affected areas find it hard to establish permanent houses and more secure communities.
As of July 14, 2011, an armed group burned the houses & ransacked all their raised chicken, peanuts & other agricultural products that resulted to the displacement of 67 Teduray families in Sitio Kewagib , Barangay Romonggaob in South Upi in Maguindanao. Until now they have not been able to return to their places of origin
Just recently when the BIFF launched simultaneous attacks against army detachments in different areas of Maguindanao the lives of poor indigenous women were again put to risk when they were trapped in Hill 224 a gateway to Mt. Firis and Sitio Sanyag were hostage without food and water
That the suffering brought about by displacements is another blow to the efforts of many people including the government to attain peace, genuine reform and development; That we are grateful for the government and other kind-hearted sectors that have provided relief assistance to displaced persons; But the situation is more complex than just being addressed in a temporary manner like the provision of food, medicines and shelter. In the face of all this, let it also be known to one and all that since time immemorial, Indigenous Peoples like the Tduray, Lambangian, and Dulangan Manobo have lived peacefully in the mountains of the Daguma Range where Mt Firis is located.
Mt Firis holds among these peoples a revered history that has been handed down the generations through oral tradition; That this is where Lagey Firis practiced his tribal spiritual leadership; That Lagey Firis ascended onto heaven without dying (demniyat) from an exact spot known as Batew; That Gogon Ignacio was the last Chieftain at Batew a foot Mt Firis, the sacred ground of the Teduray and Lambangian; That since then, we, the non-Islamized Indigenous Peoples regularly visited the place for pilgrimage and spiritual nourishment.
But on the evening of July 27, 2000, many of us had to leave Mt Firis after armed men claimed the land to establish their camp. Shortly after, several municipalities were carved out from its surrounding land; and many non-IPs have titled portions of the land under their names.
Environmental Degradation
On top of the displacements brought about by armed conflicts The Teduray Lambangian and Dulangan Manobo also experience displacement from floods due to massive logging and unstable ecosystems caused by agro-industrial plantations, and mining agroactivities.
Gender Issues: Education High Illiteracy Rate The Case of Sitio Benuan Brgy Kuya So. Upi 85% of the population no-read-no-write Three were able to reach college level Half of the 157 enrollees (all grades) last 2012 were drop-outs during harvest time (September-October) because they prefer to help their parents in the farm. If you are a girl-child then you are to take care of your younger sister/brother.
Right to Safe and Clean Water : Water: The source of water of the IPs come from rivers and springs they have to hike 1-2 kms. just to have drinking 1water and when rainy seasons come drinking is not possible water-borne diseases is very high. water-
POVERTY SITUATION
Poverty is prevalent in IP communities in ARMM as people commonly engaged in shifting slash and burn cultivation or cane slasher or tapasero. Income derived from farming is approximately P1,000 2,000 a year. The situation becomes worse when crops are attacked/eaten by rodents or destroyed by adverse climatic conditions. Most IPs in the ARMM could not afford even the things that are considered as basic necessities. When asked about their most valued belonging, the IP women in the ARMM enumerated the kaldero or casserole, plates, spoon and fork, galunan or plastic water container, glass, blanket, the few clothing they have and things that most in mainstream society take for granted.
Precious Asset
In the remotest Barangay of South Upi, community members share a molded frying pan this pan was hammered and shaped from the cover of a large can or drum that fell from a cargo truck that was merely passing through their village. This can cover is now considered an important asset of the community and the villagers especially the women take their turns in using it.
Cultural Assimilation:
Internal Migration:
Young IP women in the ARMM & even married women leave their villages to find jobs as domestic helpers in urban centers like Cotabato City & Manila some of them are victims of maltreatment by their employer.
It is believed that there are Blaan women settled in the municipality of Datu Paglas but they no longer identify themselves as Blaan because they were already assimilated into the dominant Moro tribe.
Conversion of their ancestral domain to agro-industrial plantations for mangoes, Arabica coffee, rambutan & mangoesteen by Consunji logging company that permamently settled in the area through an Industrial Forest Management Application for 50 years. Only a small portion of their domain is left for the use of the Dulangan Manobo. Human Rights violations such as the murder of their leaders have been committed against leaders who resist the IFMA or defend their homeland. Women at an early age (12-14) are married off and they could do nothing even if it is against their will because according to them it is their culture
And on December 3, 2012 before the year ended 100 Dulangan Manobo household were strife in Sitio Sunal in San Jose South Upi Maguindanao by Commander Dawtin of the MILF.
Cultural Issues: (early & arranged marriages) Reaksyon ng Malaman na Mag-aasawa na: Hindi maintindihan ang mga pangyayari Hindi malaman ang gagawin (nag-iiyak, hinimatay) Lumayas ng bahay Pero natuloy pa rin ang pag-aasawa kahit ayaw
Libun kefeduwan (tribal women arbiter) An IP women performing and settling conflict or tiyawan many IP women tiyawan acquire this skills and knowledge from their ancestors or they belong to the so called Tufo Tufo kefeduwan kefeduwan
UNSCR 1325 adopted and guarantee the protection special participation of women in the peace process and their significant contribution to peace and security
Temabang Enga o libun Fanday- siya ay Fandaytagapagtanggol ng buhay ng babae at sanggol karamihan sa kanila ay minana ang kanilang kaalaman sa kanilang mga ninuno habang ang iba naman ay nakakuha ng pag aaral sa mga health providers TemabangTemabang- tagapagtanggol TabangenTabangen- Ina at sanggol na dapat tulungan
Magna Carta of Women RA 9710 arta Rights and Empowerment womens right to health
Libun Gemamak Basa - Babaeng lider na namumuno sa ispiritwal na aspeto o pananampalataya ng mga katutubo maaring siya ay isang mangagamut, nagmangagamut, nag-aaral ng kultura, kultura, pagsasaka at kalikasan na sinasabing may angking kapangyarihan. kapangyarihan. (IPRA Article V Section 26 Rights and Recognition, Preservation of Cultural Integrity and Identity
(IPRA Article
Communal ownership-Source of income land and environment ownershipsource of all kinds of income and all are entitled to properties even animals, human beings and all things in land is treated as mother of all mothers because this is where human beings gets its milk from day to day (Basic principle of ownership of all basic sources of living among indigenous peoples) TamukTamuk- means property
RA 9710 or the Magna Carta of Women Chapter IV rights and empowerment of marginalized sectors chapter 3 customary rights of indigenous women on land equal rights to women to the enjoyment use and management of land, water and other natural resources within their communities or ancestral domain Rule V under RA 9710 access control, benefits and fruits shall be recognized in circumstances private ownership is not possible such as ancestral domain claim. Property rights under customary law shall be respected unless they are not discriminatory to women.
Girl children shall be protected from all forms of abuse and exploitation Sec 30 of RA 9710 IRR ,MMAA 287 or the GAD Code of ARMM & Convention on the right of a child Practice of early and arrange marriage among young Teduray women & girls data can be provided by TLWOI base on its baseline research conducted in 2010 on the impact of early & arrange marriages in the 5 baranggays of North Upi and 8 baranggays of South Upi found to be strongly practicing early and arranges marriages
Women in especially difficult circumstances for purpose of this act women in especially difficulty circumstances (WEDC) shall refer to victims and survivors of sexual and physical abuse, illegal recruitment, prostitution, trafficking, armed conflict, women in detention victims and survivors of rape and incest and such other related circumstances which have incapacitated them functionally. LGU are therefore mandated to deliver necessary services and intervention to WEDC under their respective jurisdiction. RA 9710 Magna Carta of Women
Habang iginagalang nito ang impluwensya ng mga kultura at paniniwala o tradisyon upang pagbawalan ang mga kababaihan sa kanilang karapatan inuutusan ng CEDAW ang mga state party na baguhin ang ganitong mga stereotyping na nagsasantabi sa kababaihan at naglalagay sa kanya sa kapahamakan
Contentious issue rape and other forms of violence against women settle amicably as part of customary processes
Mga dapat na gagawin 1. Pagkilala ng BG sa distinct identity & rights ng IP batay sa mga batas pang rehiyon (ARMM) national (IPRA) at UNDRIP at iba pang UN charters para sa mga katutubo, katutubo, Tarsila na nagpapatunay sa ugnayan nina Mamalu at Tabunaway. Tabunaway. 2. Maipamahagi na ang mga lupaing ninuno ng mga katutubo batay sa tradisyunal na kasunduan ni Mamalo at Tabunaway . 3. Pagpatupad ng customary law pagpapatawag ng mga pulong o tribal congress kasama na ang installation at confirmation of tribal titles , customary justice system at pag repaso na rin sa mga kultura at tradisyon na minsan nag lalagay sa kababaihang IP sa mas dis adavantage na posisyon. posisyon. 4. papel ng kababaihan at kabataang katutubo sa pagpatupad at pagpaunlad ng tribal self governance. 5, mapag kukunang pag babahagi (resources sharing) malinaw na palisiya sa pamamahala at pagamit ng likas na yaman sa loob ng teritorial domain ng katutubo umun tax system ng katutubong pamayanan. umun pamayanan. 6. Depensa kung ang bangsa moro ay may police dapat suportahan din ano ang konteksto ng IP para sa pagpanatili sa kaayusan at seguridad sa loob ng teritorial domain ng bangsa moro. moro. 7. development at rehabilitation pagsasadokumento ng mga HRV ng magkabilang panig. panig. Mabigyan ng hustisya ang biktima ng gyera at pagtukoy sa mga lugar sa loob ng lupaing ninuno ng mga katutubo para mabigyan ng katugunan. katugunan.
What is clear about the Indigenous Women in the propose establishment of BAG is that we have our own Distinct Rights as IP women that must be respected and protected; we want to govern ourselves within our ancestral domain in accordance with our customary laws where our rights as Indigenous women are equally protected and respected.