Islam Aur Pakistan - Mufti Umair Mahmood Siddiqui

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"If we take our inspiration and guidance from the Holy Quran, the
final victory, I once again say, will be ours."
Quaid-e-Azam's speech at the University Stadium, Lahore,
on the 30th October, 1947
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8 1939
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233,234

I am working for Muslims because I want that
when I meet Allah hereafter death He would say
Well done Mr. Jinnah.
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A, B, C, D
(Spiritual Chains)

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A, B, C, D

(Migration)

V.V.I.P
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98%

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Incest

(Rationalism) (Equality) (Freedom)

(Humanism)

What is

Enlightenment
Enlightenment?(1784)
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Enlightenment is man's emergence from his
self-imposed immaturity. Immaturity is the
inability to use one's understanding without
guidance from another. This immaturity is
self-imposed when its cause lies not in lack of
understanding, but in lack of resolve and
courage to use it without guidance from
another. Sapere Aude! [dare to know] "Have
courage to use your own understanding!"--that
is the motto of enlightenment.
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disinformation

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The
H e n r y F o r d

International Jew
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Fifth Protocol:
1st Secret:
To obtain control over public opinion, it is
first necessary to confuse it by the expression
from various sides of so many conflicting
opinions.
2nd Secret:
"The second secret consists in so increasing
and intensifying the shortcomings of the
people in their habits, passions and mode of
living that no one will be able to collect
himself in the chaos, and, consequently,
peo ple will lo se all their m ut ual
understanding. This measure will serve us also

in breeding disagreement in all parties, in
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disintegrating all those collective forces which
are still unwilling to submit to us and in
discouraging all personal initiative which can

in any way interfere with our undertaking."
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McGill University Wilfred Countwell Smith

USAID
Montreal
If confronted with the question, what kind of
country they wish Pakistan to be, Pakistani
Muslims are in fairly general accord that the
answer is "Islamic"........In the ca s e of
Pakistan, on the other hand, the whole raison
d'etre of the state is Islam: It is Islam alone
which brought it into being, and Islam alone
which hold it together.()

Conservatism
Modernism

Dynamic Orthodoxy

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Lord Cormer
England was prepared to grant eventual
political freedom to all of her colonial
possessions as soon as a generation of
intellectuals and politicians, imbued through
English education with the ideals of English
culture, were ready to take over, but under no
circumstances would the British Government
tolerate for a single moment an independent
Islamic state.
(Lord Cromer, In Modern Egypt 1908)(16)
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www.saylor.org/site/wp-content/.../What-is-Enlightenment.pdf
Retrieved on 14/02/2013

( ) Henry Ford,The international Jew, Umma Publishing House,
Commercial Area, Bahadurabad, Karachi-5, Pakistan, September 1970,
Page:86-87

( )Wilfred Cantwell Smith, Pakistan An Islmic State, Sh. Muhammad
Ashraf Publisher, Kashmiri Baza, lahore. Summer, 1951, Page:10-29

( ) Jewish Conspiracy and the Muslims World, Edited by Misbahul
Islam Farooqi, Feb 1967, Published by Misbahul Islam Farooqi, I.G 6/3
Nazimabad Karachi, Pakistan, Page:3
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1.The Republic and its territories
(1)Pakistan shall be a Federal Republic to be
known as the Islamic Republic of Pakistan,
hereinafter referred to as Pakistan....................
2.Islam to be State religion
Islam shall be the State religion of Pakistan.
[3]2A.The Objective Resolution to form part
of substantive provisions.The principles and
provisions set out in the Objectives Resolution
reproduced in the Annex are hereby made
substantive part of the Constitution and shall
have effect accordingly.
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Whereas sovereignty over the entire universe
belongs to Allah Almighty alone and the
authority which He has delegated to the State
of Pakistan, through its people for being
is a sacred trust;..............
Wherein the principles of democracy, freedom,
equality, tolerance and social justice as
exercised within the limits prescribed by Him
enunciated by Islam shall be fully observed;

Wherein the Muslims shall be enabled to order
Constituent Assembly
their lives in the individual and collective
spheres in accordance with the teachings and
requirements of Islam as set out in the Holy
Quran and the Sunnah;(2)
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Wherea se the Fo u n d er o f Pak istan,
Qua id- e-A zam Mo ham mad Ali J innah,
declared that Pakistan would be a democratic
State based on Islamic principles of social
justice(4)
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His poetry, besides being beautiful in form and
sweet in language, presents to us a picture of
the mind and heart of this great poet, and we
find how deeply he was devoted to the
follower of the Holy Prophet (peace be upon
him) - a Muslim first and a Muslim last. He
teachings of Islam. He was a true and faithful
I whole heartedly associate myself with the
celebration of this Iqbal day and pray that we
may live up to the ideals preached by our
national poet so that we may be able to give
shape to these ideals in our sovereign state of
Pakistan when established.(6)

....

was the interpreter and voice of Islam.

"Iqbal was a true follower of the Holy Prophet
(peace be upon him)" ...........
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"I would like to see the Punjab, North-West
Frontier Province, Sind and Baluchistan
amalgamated into a single State.
Self-government within the British Empire, or
without the British Empire, the formation of a
consolidated North-West Indian Muslim State
appears to me to be the final destiny of the
Muslims."(10)
I have given the best part of my life to a

careful study of Islam, its law and polity, its
culture, its history and its literature. This
constant contact with the spirit of Islam, as it
unfolds itself in time, has, I think, given me a
kind of insight into its significance as a world
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private individual experience is not surprising
fact. It is in the light of this insight, whatever
on the lips of a European. In Europe the
its value, that, while assuming that the
conception of Christianity as a monastic order,
Muslims of India are determined to remain
renouncing the world of matter and fixing its
true to the spirit of Islam, I propose not to
gaze entirely on the world of spirit, led, by a
guide you in your decisions, but to attempt the
logical process of thought, to the view
humbler task of bringing clearly to your
embodied in this proposition. The nature of the
consciousness the main principle which, in my
Prophet's religious experience, as disclosed in
opinion, s hould d ete rmine t he general
the Quran, however, is wholly different. It is
character of these decisions.......
not mere experience in the sense of a purely
Wh a t , t he n, i s t he p r o b l e m a n d it s
biological event, happening ins ide the
implications? Is religion a private affair?
experient and necessitating no reactions on its
Would you like to see Islam as a moral and
social environment. It is individual experience
political ideal, meeting the same fate in the
creative of a social order. Its immediate
world of Islam as Christianity has already met
outcome is the fundamentals of a polity with
in Europe? Is it possible to retain Islam as an
im p l i c i t l e ga l c o n c e p t s w h o s e c i v ic
ethical ideal and to reject it as a polity, in favor
significance cannot be belittled merely because
of national polities in which [the] religious
their origin is revelational.
attitude is not permitted to play any part? This
Islam does not bifurcate the unity of man into
question becomes of special importance in
an irreconcilable duality of spirit and matter. In
India, where the Muslims happen to be a
Islam God and the universe, spirit and matter,
minority. The proposition that religion is a
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collective ego to look at them. In the words of
Church and State, are organic to each other......
the Quran, "Hold fast to yourself; no one who
One lesson I have learnt from the history of
erreth can hurt you, provided you are well
Muslims. At critical moments in their history it
guided" (5:104).(14)
is Islam that has saved Muslims and not vice
versa. If today you focus your vision on Islam
and seek inspiration from the ever-vitalising
ide a emb odied in it, you will be o nly
reassembling your scattered forces, regaining
your lost integrity, and thereby saving yourself
from total destruction. One of the profoundest
verses in the Holy Quran teaches us that the
birth and rebirth of the whole of humanity is
like the birth and rebirth of a single individual.
Why cannot you who, as a people, can well
claim to be the first practical exponents of this
superb conception of humanity, live and move
and have your being as a single individual? I
do not wish to mystify anybody when I say
that things in India are not what they appear to
be. The meaning of this, however, will dawn
upon you only when you have achieved a real
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(2)http://www.pakistani.org/pakistan/constitution/
(4)Abdul Hafeez Khan, An Introduction to Pakistan Constitution, Radio
House, Victoria Road, Saddar, Karachi-3, 1956, Page:10
Pakistan Parliamentary Representative, Published by Oxford Book

1976
1230
(6)THE NATION'S VOICE, Towards the Popular Verdict, (Vol : IV),

Quaid-e-Azam Academy 2000, Annotated Speeches, Statements &
Interviews, (Nov 1944 - Apr 1946), Page:24. 25

ISBN: 969-416-312-9

(10)http://www.columbia.edu/itc/mealac/pritchett/00is
lamlinks/txt_iqbal_1930.html.Retrieved on 14/02/2013
(14)http://www.columbia.edu/itc/mealac/pritchett/00is
lamlinks/txt_iqbal_1930.html.Retrieved on 14/02/2013
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1970
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1947

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My Reminiscences

"He had in his library books on Islamic

history, life of the holy Prophet and other great
men of Islam, and transltaion of the Holy
Quran. He had studied English translation of
Al-Farooq(Life of Caliph Omar)which was
written by Maulana Shibli Nomani and
translated by maulana Zafar Ali Khan. He
wanted to read the second part of this book
dealing with administration and reforms of
Caliph Omar but its English translation was
not available. In his leisure hours, the
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Quaid-e-Azam studied translation of the Holy
"We shall sit like brothers round a table and
Quran by Allama Yusuf Ali and Spirit of Islam
decide what form of government will suit us
and history of the Saracens by Syed Amir Ali.
according to our special circumstances and
It was his desire to read in English all the
conditions as a Muslim nation and in the light
religious and political literature of Islam, but
of the Holy Quran and the life of the Prophet .
he could not always find in English the books
We want a Muslim homeland wherein the
he wanted to read."
Muslims will be free to choose their own
go ve rnm e nt a nd c o nd u c t t he ir a ffa irs
according to their tradition and genius deriving
inspiration from the fundamental principles of
Islam based on the brotherhood , equality and
fraternity of man."
Spirit of Islam

and History of the Saracens
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"T he Q u a id - e - A z a m ga ve him a ve r y
sympathetic hearing and said he believed that
Islam is a perfect code of laws and provides
guidance for Muslims in every sphere of life.
He very much appreciated the useful work of
codifying the injunctions and orders of the
Ho ly Q u r a n a n d t h e
d i r e c t io ns a nd
ins tru ctions of t he Holy Pr ophet. The
Quaid-e-Azam went so far as to say if he had
been at the helm of affairs in a Muslim country
he would have lost no time in appointing a
committe of Muslim scholars to study his
writings and enforce them as far as possible in
civil and criminal courts. He even suggested
the aurthor to send copies of his books to
Heads of independent Muslim states."
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"Tell me, my boy, if you take Hazrat Omar out
of the Islamic History, what then is left of it"
"Daily Herald" of London

"No. the gulf between Hindus and Muslims is
too great ever to be bridged. How can you get
toghether with people who will not eat under
the same roof? Can you? Or let me put it this
way: Hindus want to worship the cow while
the Muslims want to eat it. Where can there be
any compromise?"
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life, are different. It is quite clear that Hindus
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and Mussalmans derive their inspiration from
different sources of history. They have
different epics, their heroes are different, and
"It is extremely difficult to appreciate why our
different episodes. Very often the hero of one
Hindu friends fail to understand the real nature
is a foe of the other, and likewise their
of Islam and Hinduism. They are not religions
victories and defeats overlap. To yoke together
in the strict sense of the word, but are, in fact,
two such nations under a single state, one as a
different and distinct social orders, and it is a
numerical minority and the other as a majority,
dream that the Hindus and Muslims can ever
must lead to growing discontent, and final
evolve a comm on nat ionality, and t his
destruction of any fabric that may be so built
misconception of one Indian nation has gone
up for the government of such a state."
far beyond the limits and is the cause of more
of ou r tr oubles a nd w ill lead Ind ia to
destruction if we fail to revise our notions in
time. The Hindus and Muslims belong to two
different religious philosophies, social
cust oms, and lite ratu res. They neither
intermarry nor interdine together, and indeed
they belong to two different civilisations
which are based mainly on conflicting ideas
and conceptions. Their aspects on life, and of
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"I think that the masses are wide awake. They

only want your guidance and your lead. Come
forward as servants of Islam, organise the
people economically, socially, educationally
and politically and I am sure that you will be a
power that will be accepted by everybody.
Western Democracy un-suited for India, first
published in "Time and Tide" Magazine on 19th Jan 1940

"Work for it, live for it and if need be die for
it, but achieve our goal we must, or else all is
lost."
"The British people must realise that Hinduism

and Islam represent two distinct and seperate
civilization and moreover, are as distinct from
one another on origin, tradition and manner of
life as are the nations of Europe. They are,
infact two different nations."
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Pakistan or Death
"Then we were told that it is against Islam!
"I appeal, therefore, to every Muslim to stand
(Laughter)
solid by our goal of Pakistan for it is a matter
Ladies and gentlemen,- I am not a learned
of life and death to us and to the future destiny
Maulana or Maulvi.Nor do I claim to be
of Muslim India. Either we achieve Pakistan or
learned in theology. But i also know a little of
we perish."
my faith and I am a humble and proud follower

of my faith.(cheers) May I know in the name
of Heavens, how is this Lahore resolution
against Islam? Why is it against Islam? But
that is an argument that has been advanced
again by a man of no less position than Mr.

Rajagopalacharya."

"I am not ashamed of saying that I am a
Muslim."
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"I wish on this auspicious day a very happy
Mr. Rajagopalacharya
Eid to all Muslims wherever they may be
throughout the world --an Eid that will usher

in, I hope, a new era of prosperity and will
mark the onward march of renaissance of
"Pakistan is not only a practicable goal but the
Islamic culture and ideals."
only goal if you want to save Islam from
complete annihilation in this country."
" Let us on this great and auspicious day take a
solemn vow for establishing our rightful place
"I am glad to see that not only Muslim men but
in the present and also in the future new order
Muslim women and children also have
of the world according to the light of Islamic
understood the Pakistan scheme. No nation
heritage."
can m ake any p ro gress witho u t the
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co-operation of its women. If Muslim women
support their men, as they did in the days of
the Prophet of Islam, we should soon realise

"It is obvious because I have spoken what was
in the hearts of millions of Muslims boldly,
served you faithfully and led you truthfully. I
can give you nothing except my service. I shall
the goal."
continue my service of the mussalmans and
"Next, you may remember that we appointed a
Islam."
committee of ladies at the Patna session. It is
of very great importance to us, because I
believe that it is absolutely essential for us to
give every opportunity to our women to
"Strengthening yourselves is, really speaking,

strengthening the borders of Pakistan, a thing
participate in our struggle of life and death.

Women can do a great deal within their homes,
even under purdah."
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Musalmans of India. The Musalmans of India
which will enable us to achieve our goal and
have great faith and hopes in you and believe
thus maintain our freedom, honour, prestige,
that you will be unconquerable soldiers of
and glory of Islam for which we are now
Islam like your unconquerable rocks and
fighting."
through you Islam in India will be able to
revive the glorious past."
"You have asked me to give you a message.

What message can I give you? We have got the
greatest message in the Quran for our guidance
and enlightenment."
"Our ideal and our fight is not to harm or
injure any other community or interest or
block the progress but to defend ourselves. We

want to live in this country an honourable life
as free men, and we stand for free Islam and
free India."

"All Muslim India's eyes are today towards
you. If you fail in duty you will shock all the
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mistake: Pakistan is not a theocracy or
anything like it....
Islam demands from us the tolerance of other
creeds and we welcome in closest association

with us all those who, of whatever creed, are
themselves willing and ready to play their part
as true and loyal citizens of Pakistan."

Quaid-e-Azam
"West Pakistan is separated from East Pakistan
by about a thousand miles of the territory of
India. The first question a student from abroad
should ask himself is how can this be? How
can there be unity of government between
areas so widely separated? I can answer this
question in one word. It is faith: faith in
Almighty God....The great majority of us are
Muslims. We follow the teachings of the
Prophet Mohammed (may peace be upon him).
We are members of the brotherhood of Islam
in which all are equal in rights, dignity and
self-respect. Consequently, we have a special
and a very deep sense of unity. But make no
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of mechanization and industrial efficiency is
today in a worse mess than ever before in
history. The adoption of Western economic

theory and practice will not help us in
achieving our goal of creating a happy and
contented people.We must work our destiny in
our own way and present to the world an
economic system based on true Islamic
concept of equality of manhood and social
justice. We will thereby be fulfilling our
"It is my belief that our salvation lies in

following the golden rules of conduct set for
us by our great lawgiver, the Prophet of Islam.
Let us lay the foundation of our democracy on
the basis of truly Islamic ideals and principles.
Our Almighty has taught us that our decisions
in the affairs of the State shall be guided by
discussions and consultations. "
mission as Muslims and giving to humanity
the message of peace which alone can save it
and sec ure the welfare, happine ss and
prosperity of mankind."

"The Western world, in spite of its advantages
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us courage and faith to fight these forces of
evil. If we take our inspiration and guidance
from the Holy Quran, the final victory, I once
again say, will be ours...Why should you also
not succeed like many others, like your own
forefathers. You have only to develop the spirit
of the "Mujahids". You are a nation whose

history is replete with people of wonderful
grit, character and heroism. Live up to your
traditions and add to it another chapter of
"It should be our aim not only to remove want

and fear of all types, but also to secure liberty,
fraternity and equality as enjoined upon us by
Islam."
glory.....All I require of you now is that
everyone of us to whom this message reaches
must vow to himself and be prepared to
sacrifice his all, if necessary, in building up

Pakistan as a bulwark of Islam and as one of
the greatest nations whose ideal is peace
within and peace without....Along with this,
keep up your morale. Do not be afraid of
death. Our religion teaches us to be always
prepared for death. We should face it bravely
to save the honor of Pakistan and Islam. There

"We have achieved our cherished goal of
freedom and have established Pakistan as an
independent, sovereign State, fifth largest in
the world. That freedom can never be attained
b y a n at io n w it h o u t su ffer in g a nd
sacrifice..........We thank Providence for giving
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is no better salvation for a Muslim than the
death of a martyr for a righteous cause.....The
tenets of Islam enjoin on every Mussalman to
give protection to his neighbours and to the

minorities regardless of caste and creed.
Do your duty and have faith in God. There is
no power on earth that can undo Pakistan. It
has come to stay. Our deeds are proving to the
world that we are in the right and I can assure

you t hat t he sympat hie s of the wo rld,
particularly of the Islamic countries, are with
you."

"It is now up to you to work, work and more
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thirteen hundred years ago? If I may pint out,
work; and we are bound to succeed. And never
you are all outsider here. Who were the
forget our motto: Unity, Discipline and
original inhabitants of Bengal-not those who
Faith".
are now living. So what is the use of saying"
we are Bengalies, or Sindhies, or Pathans, or
Punjabies." No, we are Muslims.

Islam has taught us this, and I think you will
agree with me that whatever else you may be
and whatever you are, you are Muslims. you

belong to a Nation; now you have now carved
out a territory, vast territory. It is all yours; it
does not belong to a Punjabi or a Sindhi or a
Pathan, or a Bengali, it is yours. You have got
"Now you have to stand guard over the

development and maintenance of Islamic
democracy, Islamic social justice and the
equality of manhood in your own native
soil."
your central government where several units
are represented. Therefore, if you to build up
yourself into a nation, for God's sake give up

this provincialism. Provincialism has been one
of the curses; and so is sectionalism-Shia,
Sunni, etc."

"What we want is not to talk about Bengali,
Punjabi, Sindhi, Baluchi, Pathan and so on.
They are of course units. But I ask you; have
you forgotten the lesson that was taught o us
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Muslim throughout the world should live up to
the best traditions of Islam, the faith which
came to us through the Holy Prophet (peace be
upon his soul).
Is la m c am e in t he w o rld t o e s t a b lish
democracy, peace and justice; to safeguard the
rights of oppressed. It brought to humanity the
message of equality of the rich and the poor, of
the high and the low. The Holy Prophet fought
for these ideals for the major part of his life. Is
it not, therefore, the duty of every Muslim,
wherever he may be, to do his level best to
preserve the great ideals and the glorious
traditions of Islam, to fight for the equality of
mankind, the achievement of man's legitimate
rights a nd the e sta b lishm ent of

democracy?"
"Is lam c ame in t he wo rld t o est ablish

democracy, peace and justice"
Bombay, Feb 5: You ask me to give you a
message on the occasion of the birthday of the
Holy Prophet (peace be upon him). What
message can i give you today save that every
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Pakistan, or else, Muslims and Islam is [sic]
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doomed.........Pakistan not only means freedom
and independence but Islamic Ideology which
has to be preserved, which has come to us as a
precious gift and a treasure, which, we hope,
others will share with us."
"

*Message to Muslim Students' Federation
Conference, Peshawar, Matheran 12 Jun 1945
"Only one course open to Musalmans" - "To
fight for Pakistan, to live for Pakistan"
*Karachi Sep 9, Dawn 11 Sep 1945
I ha ve o ft en ma de it clea r t ha t if t he
"Ramazan teaches us how to overcome our
Musalmans wish to live as honourable and free
desires."
people, there is only one course open to them,
"Every Musalman knows that the injunctions
to fight for Pakistan, to live for Pakistan and, if
of the Quran are not confined to religious and
necessary, to die f or the achievement of
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spiritual tenets and doctrines or rituals and
moral duties."From the Atlantic to the
ceremonies. It is a complete code regulating
Ga nges ", s a ys G ib bo n. 'T he Qu r a n is
the whole Muslim society, every department of
acknowledged as the fundamental code, not
life, collective and individually."
only of theology, but civil and criminal
jurisprudence, and the laws which regulate the
Ganges
actions and the property of mankind and

Gibbon
governed by the immutable sanctions of the
will of God.' Everyone, except those who are
ignorant, knows that the Quran is general code
of the Muslims. A religious, social, civic,
commercial, military, judicial, criminal, penal
code; it r egula tes ever ything from the
ceremonies of religion to those of daily life;
from the salvation of the soul to the health of
the body; from the rights of all to those of each
individual, from morality to crime, from
punishment here to that in the life to come, and

our Prophet has enjoined on us that every
Musalman should posses a copy of the Quran
and be his own priest.
Therefore Islam is not merely confined to the
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"Our ideal should not be Capitalistic but
Islamic."

The Only Way:
I, therefore call upon every Muslim, man and
woman, in Pakistan to fortify themselves
aga ins t t heir p r e s e nt s o r r o w s fo r the
establishment of their national State for which
they have suffered and already sacrificed so
much, and which is now for them to build up,
so that before long it can justify its position as
the Largest Islamic state in the world and
win a p ro u d p lace in the fam ily of
Nations
110
109
6 1938
17

5 1938
24
1 19388
112
8 1939
22
111
6 1938 12
5 1940 12
5 1939 10
114
113
1945 24
116
115
118
117
120
Islam with blood and money and that you have
119
rightly come forward at this critical juncture to the
Central Office
support of Muslim India and the Muslim League
All India Muslim League
which is the only authoritative and representative
(Daryaganj, Delhi)
organisation of the Muslim. I am all the more
Camp Delhi
encouraged to note your expression of sentiments
Nov,18,1945
that you wish to work for the Millat without the
My dear Sajjada Nashin Sahab,
slightest consideration for any wordly gain nor,
I am in respect of your letter of the 12th Nov 1945
Thank God, you are in need of it. Therefore work
and I thank you very much for it I need hardly say
and serve the cause which is a matter of life and
that I am most grateful to you for the powerful
death for 100 million of Muslims of India and the
support which you have been pleased to give to the
cause of Islam and the Millat.
All India Muslim League which stands for the
With regard to some of the points of which you
establishement of Pakistan and all that Islam stands
have been good enough to send me a note I have
for, and it is the duty of every Musalman at this most
fully explained to our friend Qazi Abdul Hakim
critical jucnture to help our National Organisation
Khatak who was good enough to come and see me
the Muslim League and support the official league
and he will explain to you fully the result of the
candidates and get the verdict of Muslim India for
discussion. As regards your note which raises 5
Pakistan. The eye of the world is fixed on Muslim
points may I point out to you that when the
India and the Frontier will be the spear head of
preliminary question of Pakistan being established is
Pakistan. I note that your organisation is of those
settled it will not be the Muslim League that will
whose forefathers who have served the cause of
122
121
fra me t he Constitu tio n of Pakis ta n bu t the
Inhabitants of Pakistan in which 75% will be
Musalmans and therefore you will understand that it
will be a Muslim Government and it will be for the
people of Pakistan to frame the Constitution Making
body which will be composed of overwhelming
majority of Muslims can never establish any
constitution for Pakistan other than one based on
Islamic Ideals, nor can the government of Pakistan

when come into being act contrary to Islamic Ideals
and principles.
You know that I am reaching Peshawar on the
20th to attend IN.SHA.ALLAH the Frontier
Conference and I am looking forward to meet you
personally and have the pleasure and the honour of a
talk with you.
Your Sincerely,
M.Ali.Jinnah
Sajjadha Nashin Sahib of Manki Sharif, N.W.F.P
124
123
126
125
128
127
130
129
He slept for about two hours, undisturbed. And

then he opened his eyes, saw me, and signalled
with his head and eyes for me to come near
him. He made one last attempt and whispered,
"Fati, Khuda Hafiz. ...... La Ilaha Il Allah ......
Mohammad ...... Rasul ...... Allah." His head
droppe d slightly to his right, his eyes
closed.
132
131
"You are free; you are free to go to your
temples, you are free to go to your mosques or
to any other place of worship in this State of
Pakistan. You may belong to any religion or
caste or creed that has nothing to do with the
Dawn

business of the State."
"Minorities under Islam, The Holy Prophet's Epistle to
Christian Minoroty Representative"
In any case Pakistan is not going to be a
theocratic State to be ruled by priests with a
divine mission. We have many non-Muslims
Hindus, Christians, and Parsis but they are
all Pakistanis. They will enjoy the same rights
and privileges as any other citizens and will
play their rightful part in the affairs of
Pakistan."
Theocratic State

134
133
Priests

Gentiles
You may belong to any religion or caste or creed that has
nothing to do with the business of the State."
136
135
"Mr Jinnah assured the Christian and Adharam
Associations that the rights of their respective
communities would be fully safeguarded
according to the injunctions from the highest
authority, namely Quran, that a minority must
be treated justly and fairly."
Adharam Associations
"The Hindus and other communities in
pakistan will be treated with justice and
fairplay--nay, with generosity. That is the view
"We make this solemn declaration and give
of every responsible Musalman and, what is
this solemn assurance that we will treat your
more, it is enjoined upon us by the highest
minorities not only in a manner that a civilised
authority-- the Quran and the Prophet."
Government should treat them but better
because it is an injunction in the Quran to treat
the minorities so."
138
137
"So far as we are concerned our own history,

our Prophet have given the clearest proof that
non-Muslims have been treated not only justly
and fairly but generously."
"It dates back thirteen centuries ago when our

Prophet not only by words but by deeds treated
the J ew s a nd Christ ia ns , afte r he had
conquered them, with the utmost tolerance and
Theocratic State

regard and respect for their faith and beliefs.
The whole history of Muslims, wherever they
ruled, is replete with those humane and great
principles which should be followed and
In any case Pakistan is not going to be a

theocratic State to be ruled by priests with a
practiced."
140
139
essential principle of Islam. Today, they are as
divine mission. We have many non-Muslims
applicable in actual life as they were 1,300
Hindus, Christians, and Parsis but they are
years ago. Islam and its idealism have taught
all Pakistanis. They will enjoy the same rights
us democracy. It has taught equality of man,
and privileges as any other citizens and will
justice and fairplay to everybody. We are the
play their rightful part in the affairs of
inheritors of these glorious traditions and are
Pakistan."
fully alive t o our r esp onsibilitie s and
Theocratic State

o b l ig a t io ns a s fr a m e r s o f t he f u t u r e

P r i e s t s
constitution of Pakistan. In any case Pakistan
is not going to be a theocratic State to be ruled
by priests with a divine mission. We have
many non-Muslims Hindus, Christians, and
Parsis but they are all Pakistanis. They will
enjoy the same rights and privileges as any
other citizens and will play their rightful part
in the affairs of Pakistan."
"The constitution of Pakistan has yet to be
framed by the Pakistan Constituent Assembly.
I do not know what the ultimate shape of this
constitution is going to be, but I am sure that it
will be of a democratic type, embodying the
142
141
should ask himself is how can this be? How
can there be unity of government between
areas so widely separated? I can answer this
question in one word. It is faith: faith in
Theocratic State
Almighty God....The great majority of us are
Muslims. We follow the teachings of the
Prophet Mohammed (may peace be upon him).
We are members of the brotherhood of Islam
in which all are equal in rights, dignity and
self-respect. Consequently, we have a special

and a very deep sense of unity. But make no
But make no mistake: Pakistan is not a
mistake: Pakistan is not a theocracy or
theocracy or anything like it....
anything like it....
Islam demands from us the tolerance of other

creeds and we welcome in closest association
with us all those who, of whatever creed, are
themselves willing and ready to play their part
as true and loyal citizens of Pakistan."
Quaid-e-Azam
"West Pakistan is separated from East Pakistan
by about a thousand miles of the territory of
India. The first question a student from abroad
144
143

T h e o c r a c y
T he o kr a t ia T he o c r a c y
to rule kratein

god Theos

Theocracy
Judges

Josephus Flavius
146
145

Ramses
Ancient

Theocracy

Rome
Encyclopedia of Religion and

Theocracy
Ethics
"Any tribe or state that claims to be governed
b y a g o d o r go d s m ay b e ca lled a
theocracy."

Theocracy
PAPACY
Theocracy
I n d u l g e n c e s

Great Schism
148
147

1986

51,52
My Reminiscences of Quaid-e-Azam, M.S Toosy, National
Committee for Birth Century Celebrations of Quaid-e-Azam Mohammad
Ali Jinnah, Ministry of Education, Government of Pakistan, Islamabad.

First Edition 1976, National Book Foundation.:Page:18-19
My Reminiscences: Page:48-49
My Reminiscences: Page:52-53
Some Recent Speeches and Writings of Mr.Jinnah, collected and

edited by Jamil-ud-Din Ahmad, 1943 Sh. Muhammad Ashraf Kashmiri
Bazar- Lahore, 3rd Edition, April 1943,Page:389-390
Recent Speeches and Writings of Mr. Jinnah,Page:153

Quaid-i-Azam Muhammad Ali Jinnah Speeches, Statements,
150
149
Quaid-e-Azam, Page:48
Writings, Letter s, etc, Edited b y Muhammad Haneif Shahid,
Sang-e-Meel, Lahore, Pakistan, First Edition 1976, Page: 121
Quaid-e-Azam, Page: 129-130
THE NATION'S VOICE Towards the Popular Verdict
THE NATION'S VOICE, Page:59,60
(Vol : IV)Quaid-e-Azam Academy 2000 , Annotated Speeches,
THE NATION'S VOICE, Page:100
Statements & Interviews (Nov 1944 - Apr 1946) Page:22
THE NATION'S VOICE, Page225,226
THE NATION'S VOICE, Page27,28
Writings, Letters, etc, Edited by Muhammad Haneif Shahid, Page:107
Writings, Letters, etc, Edited by Muhammad Haneif Shahid, Page:98
151

Recent Speeches and Writings of Mr.Jinnah,Page:219-220
,
1

190 1976
1230
206

209

216

235

233,234

241

Quaid-e-Azam, Page:82-83

1 9 9 0
32,33 ISBN-969-415-020-5
Quaid-e-Azam, Page:39-40-41-42-43
152
151
D.R.Bhandari, Histroy of European Political Philosophy, Bangalore
City, Page; 1-3
http://www.encyclopedia.com/topic/Theocracy.aspx
http://www.politicalsystems.com/theocracy.html
144

Encyclopedia of Religions and Ethics, Edited by James Hastings,
Volume 12, Suffering-Zwingli, T.&.T. Clark, 38 George Street New
York: Charles Scribner's Son, Fourth Edition: 1958, Pahe:287.

My Brother, Edited by Sharif Al Mujahid, 1987, Quaid-e-Azam
Accademy,2 9 7 M.A.Jinnah Road Kar achi,5 Pakistan ,IS BN
969-413-036-0, :Page:38
Dawn Pakistan Supplement, Aug15, 1947, Page:4

Quaid-e-Azam, Pages:92-93

Recent Speeches and Writings of Mr. Jinnah,Page:4483-484
154
153

My

Brother
156
155

1949 23
158
157
160
159
1949 29

1949
20

1949 24
162
161
1949 12
164
163
166
165

1949 30
168
167
170
169

1949
25
1949
30

172
171

1949 24
174
173

1949 25
176
175
178
177
180
179

The Message of the Qur'an
The Road to Mecca
Sahih Al- Bukhari: The Early Years of Islam
The Principles of State and Govenment in Islam
Department of Islamic

Reconstruction

The Principles of State and Constitution Making

Govenment in Islam

This Law of Ours and Other Essays
What Do We Mean by
Islam at the Crossroads
Islamic

Leopold Weiss
182
181

Pakistan?
"

.....that they have become fully conscious of
having a separate cultural identity based on
their being Muslims; that the foremost slogan
of t he P akis t an m o vem e nt is la ila ha
ill'Allah;(6)
........

"

""
"

"
"

184
183

" "

btm1432@gmail.com
186
185
(1)Quaid-i-Millat Liaquat Ali Khan, Leader and Statesman, Edited by

Prof.Ziauddin Ahmed, Karachi The Oriental Academy, First Edition
1970,Page:231-232

195026
78

87 1950 25

(5)Muhammad Asad, The Principles of State and Govenment in Islam,
Islamic Book Trust, Kuala Lumpur1980, ISBN: 10:983-9154-09-5,
Page:9 to 12
(6)Muhammad Asad,This Law of Ours and Other Essays, What Do We
Mean by Pakistan? Islamic Book Trust, Kuala Lumpur 2001,Page: 71-72

Islam Aur Pakistan - Mufti Umair Mahmood Siddiqui

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2

when I meet Allah hereafter death He would say

Well done Mr. Jinnah.

(Rationalism) (Equality) (Freedom)

Enlightenment is man's emergence from his

self-imposed immaturity. Immaturity is the

inability to use one's understanding without

guidance from another. This immaturity is

self-imposed when its cause lies not in lack of

understanding, but in lack of resolve and

courage to use it without guidance from

another. Sapere Aude! [dare to know] "Have

courage to use your own understanding!"--that

is the motto of enlightenment.

To obtain control over public opinion, it is

first necessary to confuse it by the expression

from various sides of so many conflicting

"The second secret consists in so increasing

and intensifying the shortcomings of the

people in their habits, passions and mode of

living that no one will be able to collect

himself in the chaos, and, consequently,

peo ple will lo se all their m ut ual

understanding. This measure will serve us also

disintegrating all those collective forces which

are still unwilling to submit to us and in

discouraging all personal initiative which can

McGill University Wilfred Countwell Smith

If confronted with the question, what kind of

country they wish Pakistan to be, Pakistani

Muslims are in fairly general accord that the

answer is "Islamic"........In the ca s e of

Pakistan, on the other hand, the whole raison

d'etre of the state is Islam: It is Islam alone

which brought it into being, and Islam alone

which hold it together.()

England was prepared to grant eventual

political freedom to all of her colonial

possessions as soon as a generation of

intellectuals and politicians, imbued through

English education with the ideals of English

culture, were ready to take over, but under no

circumstances would the British Government

tolerate for a single moment an independent

(Lord Cromer, In Modern Egypt 1908)(16)

Whereas sovereignty over the entire universe

belongs to Allah Almighty alone and the

authority which He has delegated to the State

of Pakistan, through its people for being

Wherein the principles of democracy, freedom,

equality, tolerance and social justice as

exercised within the limits prescribed by Him

enunciated by Islam shall be fully observed;

their lives in the individual and collective

spheres in accordance with the teachings and

requirements of Islam as set out in the Holy

Quran and the Sunnah;(2)

His poetry, besides being beautiful in form and

sweet in language, presents to us a picture of

the mind and heart of this great poet, and we

find how deeply he was devoted to the

follower of the Holy Prophet (peace be upon

him) - a Muslim first and a Muslim last. He

teachings of Islam. He was a true and faithful