BMBJOCBEJPV THE COMMUNI ST HYPOTHESI S T IFSFXBTBtangillo sonso ol dopiossion in tho aii in Fianco in tho altoinath ol Saikozy`s victoiy.
It is olton said that
unoxpoctod llows aio tho woist, lut oxpoctod onos sono- tinos piovo dolilitating in a dilloiont way. It can lo oddly dispiiiting whon an oloction is won ly tho candidato who has lod in tho opinion polls lion tho stait, just as whon tho lavouiito hoiso wins tho iaco, anyono with tho slightost looling loi a wagoi, a iisk, an oxcoption oi a iuptuio would iathoi soo an outsidoi upsot tho odds. Yot it could haidly havo loon tho laio lact ol Nicolas Saikozy as Piosidont that soonod to cono as such a disoiiontating llow to tho Fionch lolt in tho altoinath ol May zoo;. Sonothing olso was at stakosono conplox ol lactois loi which 'Saikozy` is noioly a nano. How should it lo undoistood? An initial lactoi was tho way in which tho outcono alhinod tho nani- lost powoilossnoss ol any gonuinoly onancipatoiy piogianno within tho oloctoial syston: pioloioncos aio duly iocoidod, in tho passivo nan- noi ol a soisnogiaph, lut tho piocoss is ono that ly its natuio oxcludos any onlodinonts ol dissonting political will. A socond conponont ol tho lolt`s dopiossivo disoiiontation altoi May zoo; was an ovoiwholning lout ol histoiical nostalgia. Tho political oidoi that onoigod lion Woild Wai Two in Fiancowith its unanliguous ioloionts ol 'lolt` and 'iight`, and its consonsus, shaiod ly Gaullists and Connunists aliko, on tho lalanco-shoot ol tho Occupation, Rosistanco and Liloiationhas now collapsod. This is ono ioason loi Saikozy`s ostontatious dinnois, yacht- ing holidays and so ona way ol saying that tho lolt no longoi liightons anyono: Vivcnt |cs ricncs, and to holl with tho pooi. Undoistandally, this nay hll tho sincoio souls ol tho lolt with nostalgia loi tho good old days Mittoiiand, Do Gaullo, Maichais, ovon Chiiac, Gaullisn`s Biozhnov, who know that to do nothing was tho oasiost way to lot tho syston dio. o iv q Saikozy has now hnally hnishod oll tho cadavoious loin ol Gaullisn ovoi which Chiiac piosidod. Tho Socialists` collapso had alioady loon antici- patod in tho iout ol Jospin in tho piosidontial oloctions ol zooz (and still noio ly tho disastious docision to onliaco Chiiac in tho socond iound. Tho piosont doconposition ol tho Socialist Paity, howovoi, is not just a nattoi ol its political povoity, appaiont now loi nany yoais, noi ol tho actual sizo ol tho votoq; poi cont is not nuch woiso than its othoi iocont scoios. Rathoi, tho oloction ol Saikozy appoais to havo stiuck a llow to tho ontiio synlolic stiuctuiing ol Fionch political lilo: tho syston ol oiionta- tion itsoll has sulloiod a doloat. An inpoitant synpton ol tho iosulting disoiiontation is tho nunloi ol loinoi Socialist placonon iushing to tako up appointnonts undoi Saikozy, tho contio-lolt opinion-nakois singing his piaisos, tho iats havo od tho sinking ship in inpiossivo nunlois. Tho undoilying iationalo is, ol couiso, that ol tho singlo paity: sinco all accopt tho logic ol tho oxisting capitalist oidoi, naikot oconony and so loith, why naintain tho hction ol opposing paitios? A thiid conponont ol tho contonpoiaiy disoiiontation aioso lion tho outcono ol tho oloctoial conict itsoll. I havo chaiactoiizod tho zoo; piosidontial oloctionspitting Saikozy against Royalas tho clash ol two typos ol loai. Tho hist is tho loai lolt ly tho piivilogod, alainod that thoii position nay lo assailallo. In Fianco this nanilosts itsoll as loai ol loioignois, woikois, youth lion tho bun|icuc, Muslins, llack Aliicans. Essontially consoivativo, it cioatos a longing loi a piotoctivo nastoi, ovon ono who oppiossos and inpovoiishos you luithoi. Tho cuiiont onlodi- nont ol this hguio is, ol couiso, tho ovoi-stinulatod polico chiol: Saikozy. In oloctoial toins, this is contostod not ly a iosounding alhination ol soll-dotoinining hotoiogonoity, lut ly tho loai ol this loai: a loai, too, ol tho cop hguio, whon tho potit-louigoois socialist votoi noithoi knows noi likos. This 'loai ol tho loai` is a socondaiy, doiivativo onotion, whoso contontloyond tho sontinont itsollis laioly dotoctallo, tho Royal canp had no concopt ol any allianco with tho oxcludod oi oppiossod, tho nost it could onvisago was to ioap tho dulious lonohts ol loai. Foi loth sidos, a total consonsus ioignod on Palostino, Iian, Alghanistan (whoio Fionch loicos aio hghting, Lolanon (ditto, Aliica (swaining with Fionch nilitaiy 'adninistiatois`. Pullic discussion ol altoinativos on thoso issuos was on noithoi paity`s agonda.
This is an oditod oxtiact lion Dc quci Surkczy cst-i| |c ncn?, Circcnstunccs, , Nouvollos Editions Lignos, Paiis zoo;, to lo pullishod in English ly Voiso as Wnut Dc Wc Mcun Wncn Wc Suy Surkczy? in zoo8. ntoi6u: "GUFS4BSLP[Z Tho conict lotwoon tho piinaiy loai and tho 'loai ol tho loai` was sot- tlod in lavoui ol tho loinoi. Thoio was a viscoial ioox in play hoio, voiy appaiont in tho lacos ol thoso paitying ovoi Saikozy`s victoiy. Foi thoso in tho giip ol tho 'loai ol tho loai` thoio was a coiiosponding nogativo ioox, inching lion tho iosult: this was tho thiid conponont ol zoo;`s dopiossivo disoiiontation. Wo should not undoiostinato tho iolo ol what Althussoi callod tho 'idoological stato appaiatus`incioasingly thiough tho nodia, with tho pioss now playing a noio sophisticatod pait than UW and iadioin loinulating and nolilizing such colloctivo sontinonts. Within tho oloctoial piocoss thoio has, it soons, loon a woakoning ol tho ioal, a piocoss ovon luithoi advancod with iogaid to tho socondaiy 'loai ol tho loai` than with tho piinitivo, ioactionaiy ono. Wo ioact, altoi all, to a ioal situation, whoioas tho 'loai ol tho loai` noioly takos liight at tho scalo ol that ioaction, and is thus at a still luithoi ionovo lion ioal- ity. Tho vacuity ol this position nanilostod itsoll poiloctly in tho onpty oxaltations ol Sgolno Royal. E|cctcru|isn und tnc stutc Il wo posit a dohnition ol politics as 'colloctivo action, oiganizod ly coi- tain piinciplos, that ains to unlold tho consoquoncos ol a now possilility which is cuiiontly iopiossod ly tho doninant oidoi`, thon wo would havo to concludo that tho oloctoial nochanisn is an ossontially apoliti- cal piocoduio. This can lo soon in tho gull lotwoon tho nassivo loinal inpoiativo to voto and tho lioo-oating, il not non-oxistont natuio ol political oi idoological convictions. It is good to voto, to givo a loin to ny loais, lut it is haid to loliovo that what I an voting jcr is a good thing in itsoll. This is not to say that tho oloctoial-donociatic syston is iopiossivo pcr sc, iathoi, that tho oloctoial piocoss is incoipoiatod into a stato loin, that ol capitalo-pailianontaiianisn, appiopiiato loi tho naintonanco ol tho ostallishod oidoi, and consoquontly soivos a consoivativo lunction. This cioatos a luithoi looling ol powoilossnoss: il oidinaiy citizons havo no handlo on stato docision-naking savo tho voto, it is haid to soo what way loiwaid thoio could lo loi an onancipatoiy politics. Il tho oloctoial nochanisn is not a political lut a stato piocoduio, what doos it achiovo? Diawing on tho lossons ol zoo;, ono olloct is to incoi- poiato loth tho loai and tho 'loai ol tho loai` into tho statoto invost tho stato with thoso nass-suljoctivo olononts, tho lottoi to logitinato it as an oljoct ol loai in its own iight, oquippod loi toiioi and cooicion. z iv q Foi tho woild hoiizon ol donociacy is incioasingly dohnod ly wai. Tho Wost is ongagod on an oxpanding nunloi ol lionts: tho naintonanco ol tho oxisting oidoi with its gigantic dispaiitios has an iiioducillo nilitaiy conponont, tho duality ol tho woilds ol iich and pooi can only lo sus- tainod ly loico. This cioatos a paiticulai dialoctic ol wai and loai. Oui govoinnonts oxplain that thoy aio waging wai alioad in oidoi to piotoct us lion it at hono. Il Wostoin tioops do not hunt down tho toiioiists in Alghanistan oi Chochnya, thoy will cono ovoi hoio to oiganizo tho iosontlul ialllo outcasts. Strutcgic ncc-Pctuinisn In Fianco, this allianco ol loai and wai has classically gono ly tho nano ol Ptainisn. Tho nass idoology ol Ptainisniosponsillo loi its widospioad succoss lotwoon qo and qqiostod in pait on tho loai gonoiatod ly tho Fiist Woild Wai: Maishal Ptain would piotoct Fianco lion tho disastious ollocts ol tho Socond, ly kooping woll out ol it. In tho Maishal`s own woids, it was nocossaiy to lo noio aliaid ol wai than ol doloat. Tho vast najoiity ol tho Fionch accoptod tho iola- tivo tianquillity ol a consonsual doloat and nost got oll laiily lightly duiing tho Wai, conpaiod to tho Russians oi ovon tho English. Tho analogous piojoct today is lasod on tho loliol that tho Fionch nood sin- ply to accopt tho laws ol tho VT-lod woild nodol and all will lo woll: Fianco will lo piotoctod lion tho disastious ollocts ol wai and glolal dispaiity. This loin ol noo-Ptainisn as a nass idoology is olloctivoly on olloi lion loth paitios today. In what lollows, I will aiguo that it is a koy analytical olonont in undoistanding tho disoiiontation that goos ly tho nano ol 'Saikozy`, to giasp tho lattoi in its ovoiall dinonsion, its histoiicity and intolligilility, ioquiios us to go lack to what I will call its Ptainist 'tianscondontal`. z I an not saying, ol couiso, that ciicunstancos today iosonllo tho doloat ol qo, oi that Saikozy iosonllos Ptain. Tho point is a noio loinal ono: that tho unconscious national-histoiical ioots ol that which goos ly tho nano ol Saikozy aio to lo lound in this Ptainist conhgu- iation, in which tho disoiiontation itsoll is solonnly onactod lion tho z Soo ny Lcgiqucs dcs ncndcs, Paiis zooo loi a lull dovolopnont ol tho concopt ol 'tianscondontals` and thoii lunction, which is to govoin tho oidoi ol appoaianco ol nultiplicitios within a woild. ntoi6u: "GUFS4BSLP[Z sunnit ol tho stato, and piosontod as a histoiical tuining-point. This natiix has loon a iocuiiing pattoin in Fionch histoiy. It goos lack to tho Rostoiation ol 8 whon a post-Rovolutionaiy govoinnont, oagoily sup- poitod ly nigis and oppoitunists, was liought lack in tho loioignois` laggago-tiain and doclaiod, with tho consont ol a woin-out population, that it would iostoio pullic noiality and oidoi. In qo, nilitaiy doloat onco again soivod as tho contoxt loi tho disoiiontating iovoisal ol tho ioal contont ol stato action: tho Vichy govoinnont spoko incossantly ol tho 'nation`, yot was installod ly tho Goinan Occupation, tho nost coiiupt ol oligaichs woio to load tho countiy out ol noial ciisis, Ptain hinsoll, an agoing gonoial in tho soivico ol piopoity, would lo tho onlodinont ol national ioliith. Nunoious aspocts ol this noo-Ptainist tiadition aio in ovidonco today. Typically, capitulation and soivility aio piosontod as invontion and iogon- oiation. Thoso woio contial thonos ol Saikozy`s canpaign: tho Mayoi ol Nouilly would tiansloin tho Fionch oconony and put tho countiy lack to woik. Tho ioal contont, ol couiso, is a politics ol continuous olodi- onco to tho donands ol high hnanco, in tho nano ol national ionowal. A socond chaiactoiistic is that ol doclino and 'noial ciisis`, which justihos tho iopiossivo noasuios takon in tho nano ol iogonoiation. Moiality is invokod, as so olton, in placo ol politics and against any populai noli- lization. Appoal is nado instoad to tho viituos ol haid woik, disciplino, tho lanily: 'noiit should lo iowaidod`. This typical displaconont ol poli- tics ly noiality has loon piopaiod, lion tho ;os 'now philosophois` onwaids, ly all who havo lalouiod to 'noializo` histoiical judgonont. Tho oljoct is in ioality political: to naintain that national doclino has nothing to do with tho high soivants ol capital lut is tho lault ol coitain ill-intontionod olononts ol tho populationcuiiontly, loioign woikois and young pooplo lion tho bun|icuc. A thiid chaiactoiistic ol noo-Ptainisn is tho paiadignatic lunction ol loioign oxpoiionco. Tho oxanplo ol coiioction always conos lion alioad, lion countiios that havo long ovoicono thoii noial ciisos. Foi Ptain, tho shining oxanplos woio Mussolini`s Italy, Hitloi`s Goinany and Fianco`s Spain: loadois who had put thoii countiios lack on thoii loot. Tho political aosthotic is that ol initation: liko Plato`s doniuigo, tho stato nust shapo socioty with its oyos hxod on loioign nodols. Today, ol couiso, tho oxanplos aio Bush`s Anoiica and Blaii`s Biitain. q iv q A louith chaiactoiistic is tho notion that tho souico ol tho cuiiont cii- sis lios in a disastious past ovont. Foi tho pioto-Ptainisn ol tho 8 Rostoiation, this was ol couiso tho Rovolution and tho lohoading ol tho King. Foi Ptain hinsoll in qo it was tho Populai Fiont, tho Blun govoinnont and alovo all tho gioat stiikos and lactoiy occupations ol o. Tho possossing classos lai pioloiiod tho Goinan Occupation to tho loai which thoso disoidois had piovokod. Foi Saikozy, tho ovils ol May o8loity yoais agohavo loon constantly invokod as tho causo ol tho cuiiont 'ciisis ol valuos`. Noo-Ptainisn piovidos a usolully sin- plihod ioading ol histoiy that links a nogativo ovont, gonoially with a woiking-class oi populai stiuctuio, and a positivo ono, with a nilitaiy oi stato stiuctuio, as a solution to tho hist. Tho aic lotwoon o8 and zoo; can thus lo olloiod as a souico ol logitinacy loi tho Saikozy gov- oinnont, as tho histoiic actoi that will hnally onlaik on tho coiioction noodod in tho wako ol tho inauguial danaging ovont. Finally, thoio is tho olonont ol iacisn. Undoi Ptain this was liutally oxplicit: gotting iid ol tho Jows. Today it is voicod in a noio insinuating lashion: 'wo aio not an inloiioi iaco`tho inplication loing, 'unliko othois`, 'tho tiuo Fionch nood not doult tho logitinacy ol thoii countiy`s actions`in Algoiia and olsowhoio. In tho light ol thoso ciitoiia, wo can thoioloio point: tho disoiiontation that goos ly tho nano ol 'Saikozy` nay lo analysod as tho latost nanilostation ol tho Ptainist tianscondontal. Tnc spcctrc At hist sight thoio nay soon sonothing stiango alout tho now Piosidont`s insistonco that tho solution to tho countiy`s noial ciisis, tho goal ol his 'ionowal` piocoss, was 'to do away with May o8, onco and loi all`. Most ol us woio undoi tho inpiossion that it was long gono anyway. What is haunting tho iogino, undoi tho nano ol May o8? Wo can only assuno that it is tho 'spoctio ol connunisn`, in ono ol its last ioal nanilosta- tions. Ho would say (to givo a Saikozian piosopopooia: 'Wo ioluso to lo hauntod ly anything at all. It is not onough that onpiiical connunisn has disappoaiod. Wo want all possillo loins ol it lanishod. Evon tho hypothosis ol connunisngonoiic nano ol oui doloatnust locono unnontionallo.` What is tho connunist hypothosis? In its gonoiic sonso, givon in its canonic Munijcstc, 'connunist` noans, hist, that tho logic ol class tho lundanontal suloidination ol laloui to a doninant class, tho ntoi6u: "GUFS4BSLP[Z aiiangonont that has poisistod sinco Antiquityis not inovitallo, it can lo ovoicono. Tho connunist hypothosis is that a dilloiont colloc- tivo oiganization is piacticallo, ono that will olininato tho inoquality ol woalth and ovon tho division ol laloui. Tho piivato appiopiiation ol nas- sivo loitunos and thoii tiansnission ly inhoiitanco will disappoai. Tho oxistonco ol a cooicivo stato, sopaiato lion civil socioty, will no longoi appoai a nocossity: a long piocoss ol iooiganization lasod on a lioo asso- ciation ol pioducois will soo it withoiing away. 'Connunisn` as such donotos only this voiy gonoial sot ol intolloctual iopiosontations. It is what Kant callod an Idoa, with a iogulatoiy lunc- tion, iathoi than a piogianno. It is loolish to call such connunist piinciplos utopian, in tho sonso that I havo dohnod thon hoio thoy aio intolloctual pattoins, always actualizod in a dilloiont lashion. As a puio Idoa ol oquality, tho connunist hypothosis has no doult oxistod sinco tho loginnings ol tho stato. As soon as nass action opposos stato cooi- cion in tho nano ol ogalitaiian justico, iudinonts oi liagnonts ol tho hypothosis stait to appoai. Populai iovoltstho slavos lod ly Spaitacus, tho poasants lod ly Muntzoinight lo idontihod as piactical oxanplos ol this 'connunist invaiiant`. With tho Fionch Rovolution, tho connu- nist hypothosis thon inauguiatos tho opoch ol political nodoinity. What ionains is to dotoinino tho point at which wo now hnd ouisolvos in tho histoiy ol tho connunist hypothosis. A liosco ol tho nodoin poiiod would show two gioat soquoncos in its dovolopnont, with a loity-yoai gap lotwoon thon. Tho hist is that ol tho sotting in placo ol tho connunist hypothosis, tho socond, ol piolininaiy attonpts at its ioalization. Tho hist soquonco iuns lion tho Fionch Rovolution to tho Paiis Connuno, lot us say, ;z to 8;. It links tho populai nass novo- nont to tho soizuio ol powoi, thiough tho insuiioctional ovoithiow ol tho oxisting oidoi, this iovolution will alolish tho old loins ol socioty and install 'tho connunity ol oquals`. In tho couiso ol tho contuiy, tho loinloss populai novonont nado up ol townslolk, aitisans and stu- donts cano incioasingly undoi tho loadoiship ol tho woiking class. Tho soquonco culninatod in tho stiiking novoltyand iadical doloatol tho Paiis Connuno. Foi tho Connuno dononstiatod loth tho oxtiaoidi- naiy onoigy ol this conlination ol populai novonont, woiking-class loadoiship and ainod insuiioction, and its linits: tho ccnnunurds could noithoi ostallish tho iovolution on a national looting noi dolond it against tho loioign-lackod loicos ol tho countoi-iovolution. o iv q Tho socond soquonco ol tho connunist hypothosis iuns lion ; to ;o: lion tho Bolshovik Rovolution to tho ond ol tho Cultuial Rovolution and tho nilitant upsuigo thioughout tho woild duiing tho yoais oo;. It was doninatod ly tho quostion: how to win? How to hold outunliko tho Paiis Connunoagainst tho ainod ioaction ol tho possossing classos, how to oiganizo tho now powoi so as to piotoct it against tho onslaught ol its ononios? It was no longoi a quostion ol loi- nulating and tosting tho connunist hypothosis, lut ol ioalizing it: what tho th contuiy had dioant, tho zoth would acconplish. Tho olsos- sion with victoiy, contiod aiound quostions ol oiganization, lound its piincipal oxpiossion in tho 'iion disciplino` ol tho connunist paitytho chaiactoiistic constiuction ol tho socond soquonco ol tho hypothosis. Tho paity olloctivoly solvod tho quostion inhoiitod lion tho hist soquonco: tho iovolution piovailod, oithoi thiough insuiioction oi piolongod popu- lai wai, in Russia, China, Czochoslovakia, Koioa, Viotnan, Cula, and succoodod in ostallishing a now oidoi. But tho socond soquonco in tuin cioatod a luithoi piollon, which it could not solvo using tho nothods it had dovolopod in iosponso to tho piollons ol tho hist. Tho paity had loon an appiopiiato tool loi tho ovoithiow ol woakonod ioactionaiy ioginos, lut it piovod ill-adaptod loi tho constiuction ol tho 'dictatoiship ol tho piolotaiiat` in tho sonso that Maix had intondodthat is, a tonpoiaiy stato, oiganizing tho tiansition to tho non-stato: its dialoctical 'withoiing away`. Instoad, tho paity-stato dovolopod into a now loin ol authoiitaiianisn. Sono ol thoso ioginos nado ioal stiidos in oducation, pullic hoalth, tho valoiization ol laloui, and so on, and thoy piovidod an intoinational constiaint on tho aiioganco ol tho inpoiialist powois. Howovoi, tho statist piinciplo in itsoll piovod coiiupt and, in tho long iun, inolloctivo. Polico cooicion could not savo tho 'socialist` stato lion intoinal luioauciatic inoitia, and within hlty yoais it was cloai that it would novoi piovail in tho loio- cious conpotition inposod ly its capitalist advoisaiios. Tho last gioat convulsions ol tho socond soquoncotho Cultuial Rovolution and May o8, in its lioadost sonsocan lo undoistood as attonpts to doal with tho inadoquacy ol tho paity. !ntcr|udcs Botwoon tho ond ol tho hist soquonco and tho loginning ol tho socond thoio was a loity-yoai intoival duiing which tho connunist hypothosis ntoi6u: "GUFS4BSLP[Z ; was doclaiod to lo untonallo: tho docados lion 8; to q saw inpo- iialisn tiiunphant acioss tho glolo. Sinco tho socond soquonco cano to an ond in tho ;os wo havo loon in anothoi such intoival, with tho advoisaiy in tho ascondant onco noio. What is at stako in thoso ciicun- stancos is tho ovontual oponing ol a now soquonco ol tho connunist hypothosis. But it is cloai that this will not locannot lotho con- tinuation ol tho socond ono. Maixisn, tho woikois` novonont, nass donociacy, Loninisn, tho paity ol tho piolotaiiat, tho socialist statoall tho invontions ol tho zoth contuiyaio not ioally usolul to us any noio. At tho thooiotical lovol thoy coitainly dosoivo luithoi study and considoi- ation, lut at tho lovol ol piactical politics thoy havo locono unwoikallo. Tho socond soquonco is ovoi and it is pointloss to tiy to iostoio it. At this point, duiing an intoival doninatod ly tho onony, whon now oxpoiinonts aio tightly ciicunsciilod, it is not possillo to say with coi- tainty what tho chaiactoi ol tho thiid soquonco will lo. But tho gonoial diioction soons discoinillo: it will involvo a now iolation lotwoon tho political novonont and tho lovol ol tho idoologicalono that was piohg- uiod in tho oxpiossion 'cultuial iovolution` oi in tho May o8 notion ol a 'iovolution ol tho nind`. Wo will still iotain tho thooiotical and histoiical lossons that issuod lion tho hist soquonco, and tho contiality ol victoiy that issuod lion tho socond. But tho solution will lo noithoi tho loin- loss, oi nulti-loin, populai novonont inspiiod ly tho intolligonco ol tho nultitudoas Nogii and tho altoi-glolalists loliovonoi tho ionowod and donociatizod nass connunist paity, as sono ol tho Tiotskyists and Maoists hopo. Tho (th-contuiy novonont and tho (zoth-contuiy paity woio spocihc nodos ol tho connunist hypothosis, it is no longoi possillo to iotuin to thon. Instoad, altoi tho nogativo oxpoiioncos ol tho 'socialist` statos and tho anliguous lossons ol tho Cultuial Rovolution and May o8, oui task is to liing tho connunist hypothosis into oxist- onco in anothoi nodo, to holp it onoigo within now loins ol political oxpoiionco. This is why oui woik is so conplicatod, so oxpoiinontal. Wo nust locus on its conditions ol oxistonco, iathoi than just inpiov- ing its nothods. Wo nood to io-install tho connunist hypothosistho pioposition that tho suloidination ol laloui to tho doninant class is not inovitallowithin tho idoological sphoio. What night this involvo? Expoiinontally, wo night concoivo ol hnding a point that would stand outsido tho tonpoiality ol tho doninant oidoi and what Lacan onco callod 'tho soivico ol woalth`. Any point, so long 8 iv q as it is in loinal opposition to such soivico, and ollois tho disciplino ol a univoisal tiuth. Ono such night lo tho doclaiation: 'Thoio is only ono woild`. What would this inply? Contonpoiaiy capitalisn loasts, ol couiso, that it has cioatod a glolal oidoi, its oppononts too spoak ol 'altoi-glolalization`. Essontially, thoy pioposo a dohnition ol politics as a piactical noans ol noving lion tho woild as it is to tho woild as wo would wish it to lo. But doos a singlo woild ol hunan suljocts oxist? Tho 'ono woild` ol glolalization is sololy ono ol thingsoljocts loi saloand nonotaiy signs: tho woild naikot as loiosoon ly Maix. Tho ovoiwholn- ing najoiity ol tho population havo at lost iostiictod accoss to this woild. Thoy aio lockod out, olton litoially so. Tho lall ol tho Boilin Wall was supposod to signal tho advont ol tho singlo woild ol lioodon and donociacy. Twonty yoais latoi, it is cloai that tho woild`s wall has sinply shiltod: instoad ol sopaiating East and Wost it now dividos tho iich capitalist Noith lion tho pooi and dovastatod South. Now walls aio loing constiuctod all ovoi tho woild: lotwoon Palostinians and Isiaolis, lotwoon Moxico and tho Unitod Statos, lotwoon Aliica and tho Spanish onclavos, lotwoon tho ploasuios ol woalth and tho dosiios ol tho pooi, whothoi thoy lo poasants in villagos oi uilan dwollois in juvc- |us, bun|icucs, ostatos, hostols, squats and shantytowns. Tho piico ol tho supposodly unihod woild ol capital is tho liutal division ol hunan oxist- onco into iogions sopaiatod ly polico dogs, luioauciatic contiols, naval patiols, lailod wiio and oxpulsions. Tho 'piollon ol innigiation` is, in ioality, tho lact that tho conditions lacod ly woikois lion othoi coun- tiios piovido living piool thatin hunan toinstho 'unihod woild` ol glolalization is a shan. A pcrjcrnutivc unity Tho political piollon, thon, has to lo iovoisod. Wo cannot stait lion an analytic agioonont on tho oxistonco ol tho woild and piocood to noinativo action with iogaid to its chaiactoiistics. Tho disagioonont is not ovoi qualitios lut ovoi oxistonco. Conliontod with tho aitihcial and nuidoious division ol tho woild into twoa disjunction nanod ly tho voiy toin, 'tho Wost`wo nust alhin tho oxistonco ol tho singlo woild iight lion tho stait, as axion and piinciplo. Tho sinplo phiaso, 'thoio is only ono woild`, is not an oljoctivo conclusion. It is poiloi- nativo: wo aio dociding that this is how it is loi us. Faithlul to this ntoi6u: "GUFS4BSLP[Z point, it is thon a quostion ol olucidating tho consoquoncos that lollow lion this sinplo doclaiation. A hist consoquonco is tho iocognition that all lolong to tho sano woild as nysoll: tho Aliican woikoi I soo in tho iostauiant kitchon, tho Moioccan I soo digging a holo in tho ioad, tho voilod wonan looking altoi childion in a paik. That is whoio wo iovoiso tho doninant idoa ol tho woild unitod ly oljocts and signs, to nako a unity in toins ol living, acting loings, hoio and now. Thoso pooplo, dilloiont lion no in toins ol languago, clothos, ioligion, lood, oducation, oxist oxactly as I do nysoll, sinco thoy oxist liko no, I can discuss with thonand, as with anyono olso, wo can agioo and disagioo alout things. But on tho piocondition that thoy and I oxist in tho sano woild. At this point, tho oljoction alout cultuial dilloionco will lo iaisod: 'oui` woild is nado up ol thoso who accopt 'oui` valuosdonociacy, iospoct loi wonon, hunan iights. Thoso whoso cultuio is contiaiy to this aio not ioally pait ol tho sano woild, il thoy want to join it thoy havo to shaio oui valuos, to 'intogiato`. As Saikozy put it: 'Il loioignois want to ionain in Fianco, thoy havo to lovo Fianco, othoiwiso, thoy should loavo.` But to placo conditions is alioady to havo alandonod tho piinci- plo, 'thoio is only ono woild ol living non and wonon`. It nay lo said that wo nood to tako tho laws ol oach countiy into account. Indood, lut a law doos not sot a piocondition loi lolonging to tho woild. It is sinply a piovisional iulo that oxists in a paiticulai iogion ol tho singlo woild. And no ono is askod to lovo a law, sinply to oloy it. Tho singlo woild ol living wonon and non nay woll havo laws, what it cannot havo is suljoctivo oi 'cultuial` pioconditions loi oxistonco within itto donand that you havo to lo liko ovoiyono olso. Tho singlo woild is piocisoly tho placo whoio an unlinitod sot ol dilloioncos oxist. Philosophically, lai lion casting doult on tho unity ol tho woild, thoso dilloioncos aio its piinciplo ol oxistonco. Tho quostion thon aiisos whothoi anything govoins thoso unlinitod dil- loioncos. Thoio nay woll lo only ono woild, lut doos that noan that loing Fionch, oi a Moioccan living in Fianco, oi Muslin in a countiy ol Chiistian tiaditions, is nothing? Oi should wo soo tho poisistonco ol such idontitios as an olstaclo? Tho sinplost dohnition ol 'idontity` is tho soiios ol chaiactoiistics and piopoitios ly which an individual oi a qo iv q gioup iocognizos itsoll as its 'soll`. But what is this 'soll`? It is that which, acioss all tho chaiactoiistic piopoitios ol idontity, ionains noio oi loss invaiiant. It is possillo, thon, to say that an idontity is tho onsonllo ol piopoitios that suppoit an invaiianco. Foi oxanplo, tho idontity ol an ait- ist is that ly which tho invaiianco ol his oi hoi stylo can lo iocognizod, honosoxual idontity is conposod ol ovoiything lound up with tho invai- ianco ol tho possillo oljoct ol dosiio, tho idontity ol a loioign connunity in a countiy is that ly which nonloiship ol this connunity can lo iocognizod: languago, gostuios, dioss, diotaiy halits, otc. Dohnod in this way, ly invaiiants, idontity is doully iolatod to dil- loionco: on tho ono hand, idontity is that which is dilloiont lion tho iost, on tho othoi, it is that which doos not locono dilloiont, which is invaiiant. Tho alhination ol idontity has two luithoi aspocts. Tho hist loin is nogativo. It consists ol dospoiatoly naintaining that I an not tho othoi. This is olton indisponsallo, in tho laco ol authoiitai- ian donands loi intogiation, loi oxanplo. Tho Moioccan woikoi will loicolully alhin that his tiaditions and custons aio not thoso ol tho potty-louigoois Euiopoan, ho will ovon ioinloico tho chaiactoiistics ol his ioligious oi custonaiy idontity. Tho socond involvos tho innanont dovolopnont ol idontity within a now situationiathoi liko Niotzscho`s lanous naxin, 'locono what you aio`. Tho Moioccan woikoi doos not alandon that which constitutos his individual idontity, whothoi socially oi in tho lanily, lut ho will giadually adapt all this, in a cioativo lashion, to tho placo in which ho hnds hinsoll. Ho will thus invont what ho isa Moioccan woikoi in Paiisnot thiough any intoinal iuptuio, lut ly an oxpansion ol idontity. Tho political consoquoncos ol tho axion, 'thoio is only ono woild`, will woik to consolidato what is univoisal in idontitios. An oxanploa local oxpoiinontwould lo a nooting hold iocontly in Paiis, whoio undocunontod woikois and Fionch nationals cano togothoi to donand tho alolition ol poisocutoiy laws, polico iaids and oxpulsions, to donand that loioign woikois lo iocognizod sinply in toins ol thoii piosonco: that no ono is illogal, all donands that aio voiy natuial loi pooplo who aio lasically in tho sano oxistontial situationpooplo ol tho sano woild. ntoi6u: "GUFS4BSLP[Z q Tinc und ccurugc 'In such gioat nisloituno, what ionains to you?` Coinoillo`s Modoa is askod ly hoi conhdanto. 'Mysoll! Mysoll, I say, and it is onough`, conos tho ioply. What Modoa iotains is tho couiago to docido hoi own lato, and couiago, I would suggost, is tho piincipal viituo in laco ol tho diso- iiontation ol oui own tinos. Lacan also iaisos tho issuo in discussing tho analytical cuio loi dopiossivo dolility: should this not ond in giand dialoctical discussions on couiago and justico, on tho nodol ol Plato`s dialoguos? In tho lanous 'Dialoguo on Couiago`, Gonoial Lachos, quos- tionod ly Sociatos, ioplios: 'Couiago is whon I soo tho onony and iun towaids hin to ongago hin in a hght.` Sociatos is not paiticulaily satis- hod with this, ol couiso, and gontly takos tho Gonoial to task: 'It`s a good oxanplo ol couiago, lut an oxanplo is not a dohnition.` Running tho sano iisks as Gonoial Lachos, I will givo ny dohnition. Fiist, I would iotain tho status ol couiago as a viituothat is, not an innato disposition, lut sonothing that constiucts itsoll, and which ono constiucts, in piactico. Couiago, thon, is tho viituo which nanilosts itsoll thiough onduianco in tho inpossillo. This is not sinply a nattoi ol a nonontaiy oncountoi with tho inpossillo: that would lo hoioisn, not couiago. Hoioisn has always loon iopiosontod not as a viituo lut as a postuio: as tho nonont whon ono tuins to noot tho inpossillo laco to laco. Tho viituo ol couiago constiucts itsoll thiough onduianco within tho inpossillo, tino is its iaw natoiial. What takos couiago is to opoiato in toins ol a dilloiont durcc to that inposod ly tho law ol tho woild. Tho point wo aio sooking nust lo ono that can connoct to anothoi oidoi ol tino. Thoso inpiisonod within tho tonpoiality assignod us ly tho doni- nant oidoi will always lo piono to oxclain, as so nany Socialist Paity honchnon havo dono, 'Twolvo yoais ol Chiiac, and now wo havo to wait loi anothoi iound ol oloctions. Sovontoon yoais, poihaps twonty-two, a wholo lilotino!` At lost, thoy will locono dopiossod and disoiiontatod, at woist, iats. In nany iospocts wo aio closoi today to tho quostions ol tho th contuiy than to tho iovolutionaiy histoiy ol tho zoth. A wido vaiioty ol th- contuiy phononona aio ioappoaiing: vast zonos ol povoity, widoning inoqualitios, politics dissolvod into tho 'soivico ol woalth`, tho nihilisn qz iv q ol laigo soctions ol tho young, tho soivility ol nuch ol tho intolligontsia, tho cianpod, losiogod oxpoiinontalisn ol a low gioups sooking ways to oxpioss tho connunist hypothosis . . . Which is no doult why, as in tho th contuiy, it is not tho victoiy ol tho hypothosis which is at stako today, lut tho conditions ol its oxistonco. This is oui task, duiing tho ioactionaiy intoiludo that now piovails: thiough tho conlination ol thought piocossosalways glolal, oi univoisal, in chaiactoiand political oxpoiionco, always local oi singulai, yot tiansnissillo, to ionow tho oxistonco ol tho connunist hypothosis, in oui consciousnoss and on tho giound.