Ideas of Partnership Many humans conceive ideas of anything and are then bitterly disappointed if these do not come

true. In this way, there are ideas in regard to situations, to any events, to certain things and places, to enjoyment foods, etc., and the list could endlessly continue. About what the discussion here shall be, however, is the idea that humans conceive of other humans, specifically, with regard to a male partner or a female partner, which, as a rule, not only leads to heavy disappointment, psychological damage and to depression but also to many humans remaining alone and single their whole lives or entering into partnerships that are doomed to failure from the very beginning. Very many women and men consciously, unconsciously or subconsciously conceive ideas of how their male and female partner, respectively, should look, be cultivated and disposed, which, however, as a rule, rests on unfulfillable wishes, hopes and expectations. Women and men dream, in their ideas, of a perfect, ideal male and female partner, respectively. A perfect, slender body haunts the ideas, proportionally balanced so much like an adonis or a lovely goddess. However, not only a perfect appearance is desired but even the perfection of the person, including an impeccable character as well as aligned interests in regard to work and hobbies. But the ideas also rest in that the male or female partner should be mature in manners and virtues, whereby there also must be no lack of honest love and the willingness to build a perfect family with many, many children and one's own home. Naturally, in addition to that, the finances must not come up short, because money and assets are absolutely important, which is why the earnings for the livelihood, all luxuries and for all wish fulfillments must not be too low on both sides. The ideal male or female partner must totally be seen perfect in every respect, complete and be willing to conform to the conceived ideas. But particularly this desired perfection is an unfulfillable idea because there is no perfect and complete human, neither a woman nor a man, on the earth or anywhere in the universe. Therefore, if the human, female or male, becomes obsessed with the ideas of perfection and completeness in regard to a male or a female partner, then it results, as a rule, in the foregone conclusion that these ideas, wishes, expectations and hopes are never fulfilled. Ideas are right and good if the human sets out to do something, such as dealing with a job, building a house, planting a tree or performing a day's work, for which he conceives the final result, and he strives for this by preparing himself for it and working towards it till the conceived goal is reached, and the idea is therefore realized. However, to harbor and to cultivate ideas in regard to a human, how this human has to have a perfect and complete nature in many a thing and should conform to all ideas, expectations, hopes and wishes, is quite simply illusory. The human, woman or man, cannot be judged by his appearance, not by his money and possessions, not by his occupation and hobby, and not simply by his inclinations, and also not by his slimness or obesity, if the ideas pass away. In fact, the great value of the human lies in his mental toughness, in his true, honest, humane and positive thoughts and feelings, in the state of his consciousness and psyche, in his

attitude, in his virtues, in the true love as well as in his effective knowledge and that of inner peace, which he can impart outwardly. But the true value of the human is also based on his inner freedom and harmony, which he can also release outwardly. It is also his dignity and his wisdom in addition to many other high values that turn a human into a true human and place him far outside of every idea. If the human, female or male, endeavors to seek and to accept a male or female partner, respectively, only according to his ideas, then, as a rule, he remains alone so long till he departs from his ideas and puts these aside. And this is so because the ideas will never, or only in the rarest of all cases, be fulfilled, because ideas in regard to humans, as a rule, remain pipe dreams that often lead to loneliness or to hate towards the fellow humans because they cannot be fulfilled. And if a human finds another who apparently conforms to his own ideas, then it soon turns out that everything only corresponds to a delusion and the ideas all at once fade away like sound and vanish like smoke. It is often such that a crisis slowly begins to loom for relationships entered into or couples already married without the male and female partners really taking note, which leads to the problems and crises slowly but surely becoming ever more frequent and more and more getting out of control. If things are not clarified and rectified immediately or at least in a useful period of time, whereby a compromise is perhaps necessary, then the relationship or marriage is therewith doomed to failure. With the whole thing, it is also necessary that a subjugation or bondage of the male or female partner does not arise but that personal freedom in every respect is ensured. Furthermore, it also must not emerge that the male or female partner is not willing to compromise and simply stubbornly and unreasonably insists on a view or position, because, through such an attitude, no useful and productive exchange of views and no agreement as well as no understanding towards and for one another can take place. It also must not be such that one side simply gives in for the sake of peace and submits and adapts to the demands, wishes or views, etc., of the other, because even this behavior is absolutely wrong and leads to misery and to the destruction of a relationship or marriage. A rude awakening is the rule because sooner or later it is deeply ascertained that the ideas were wrong, futile and unfulfillable, because all the things that corresponded to the ideas were only a bad game. Disharmony, discontentment, argument, strife, grief and sorrows of all kinds are the consequence, which very quickly leads to the breakdown of the relationship and eventually, inevitably to separation and to divorce. The dream that rests on unreal ideas, unfulfillable wishes, on false hopes and fantastic expectations is suddenly over. The final result of the ideas inevitably is that strife and bondage as well as vicious exchanges of insults and scenes of jealousy, etc., emerge, that the humans irritate each other, harrassing till intolerableness,

whereby also an estrangement unavoidably comes about - if a genuine acquaintance and affinity for one another ever existed at all. Suddenly it turns out that the affinity only rested on pure imagination, as did the supposed love, and the common bond was nothing other than a hokum created through wrong ideas and through wishful thoughts and a craziness or confusion of feelings, that never had something to do with the reality and the truth in any way. Ideas in regard to humans never lead to success because ideal humans created in ideas do not exist and consequently are illusory. But if this fact is opposed and one does act according to ideas, then the bitterness of dire consequences cannot be avoided. Therefore, it is of fundamental importance that an ideal male or female partner is sought not according to ideas, wishes, hopes and expectations but that contacts are sought and established through good and clear interpersonal relationships in order to learn to know the pertinent fellow human in his true inner and outer values, in order to learn to value and love him according to his true inner being. What must have no relevance in this matter are what occupation or hobby is given as well as what commonalities exist, what system of knowledge or beliefs the human belongs to and how the proportional physical appearance and the physical attractiveness turned out, etc. In fact, these are namely trivialities that, in a good, true and valuable relationship between male and female partners, have no significance with regard to being human as well as to love and to the welfare of a mutual partnership. The physical proportions and the personal characteristics, gestures and habits, etc., are also of no significance, neither is how the human dresses, because these things are just as purely personal as the personal interests and the opinion or the belief in which nobody must interfere and on which nobody must place demands - neither a male or female partner. Every human has his free will, his free pros and cons in every matter, etc., but also his free actions, if everything is right and proper. In this way, no human has a right to interfere in the neighbor's life if this is lead according to what is right and law and to the given order, and this also applies in a partnership because only in this way can the personal freedom be preserved. To dictate the male or female partner is not right and is a malicious intrusion upon the personality's right as well as a curtailment of free will and free decision-making. But now if ideas are conceived of a human, then all the things of personal freedom, etc., are inevitably questioned, because if care and attention are lavished on ideas in regard to a human, then pressure is automatically exerted on the other, and one tries to mold this other human with all dishonest means according to one's own model. In this way, ideas in regard to another human are therefore for him connected with necessary qualifications that must correspond to the harbored ideas. However, this means that for the human at whom the ideas are directed, the personal freedom is disputed or effectively taken away immediately. This is namely because the ideas demand of him anything that he does not correspond to and that he cannot do justice to, because altogether it is solely and alone another human's unattainable product of imagination that cannot be complied with if the human remains himself

and protects his personal freedom and his peace and does not want to become dependent on and submissive to another who makes unfulfillable demands through his ideas. Therefore, a relationship or partnership can and must never be based on ideas, wishes, hopes and expectations as well as not on demands and not on rules, etc., because otherwise it is doomed to failure just as inevitably as when these things are revealed only in the course of time after a break-up of a partnership. Nevertheless, however, if a relationship or partnership has been formed this way, then it is not long-lasting, because in the course of time, an awakening takes place in such a way that, namely, the reality reveals itself, because with the imagined, hoped-for male or female partner, all those things that deviate far from the imagined ideal slowly but surely reveal themselves and come to light. The rule shows that if a relationship comes into being, then the human only shows his apparently best side, which, however - it all depends - crumbles slowly or quickly and makes room for the reality and therefore the actual nature of the human concerned and the longer the more brings this to the fore. Therefore, sooner or later the ideal disappears, whereby a state of discord, quarrelling, shattering, jealousy and sheer relationship or marriage horrors, etc., inevitably arises from the ideas, wishes, expectations and hopes.

1. Each human being must ask himself for, search for, and find his own meaning of life, and must want to use it (the meaning of life) for the improvement of his life and actions. 2. Each human being must be himself and be his own guiding personality, who therefore develops his own resounding ideas and pursues and realizes them. 3. Each human being must let his own reason and his own understanding be exercised in such a way that he demands from himself that which is best and the most salutary; (and) that he forms himself according to his own will, and that he obeys (the demands of) his own needs in his own free way. 4. Each human being must form himself in such a way that he always is himself, has originally-own (unique), intensive experiences, (and) that he never lets himself be enslaved or subjugated in any other way and, consequently, preserves his internal and external freedom in every respect; in his thoughts and feelings as well as in his decisions, views, opinions, emotions and actions, etc. 5. Each human being must show towards himself the friendliness and love that is necessary for him, and (must) feel safe and secure within himself as well as being honest towards himself in such a way that he may understand his own thoughts, feelings, emotions, actions and opinions, etc. 6. Each human being must direct his thoughts, feelings, ideas, wishes, needs and actions etc. in such a way that he feels capable for high-reaching goals that, however, shall

always be in accordance with his abilities and possibilities and, therefore, shall not be exaggerated and too highly elevated. 7. Each human being shall see and know himself as he really is; therefore he shall not think of himself as a perfect world for this is not possible for any person because each one must learn and, consequently, is exposed to mistakes and imperfection. Therefore, it is not possible that everything is clear within the human being, (and) that everything is right and that he is better than his fellow-human being. 8. Each human being must always be fully aware that there are consciousness-related differences between each human being. Consequently, no one can be exactly equal in intelligence to another. But this does not entitle anyone to see their fellow-human beings as blind and to classify them as a human being on a lower level. This entitlement also does not exist if fellow-human beings are even labouring under a religion or sect, because they are all the same human beings who are within the creative-natural laws of life and evolutional learning like all the others. 9. Each human being by himself shall endeavour through his own efforts to form and fulfil his existence and existential duties in all forms of justice, honesty, reason and intention etc., namely in the spheres of consciousness, character, virtue, thoughts/feelings, and the psyche. In this way the human being shall create a firm motivation for rising within himself, without humbling himself in any way, not even in a religious or sectarian manner. 10. Each human being shall not use neither his idealism for unworthy nor un-provable and questionable things, but shall direct his idealism especially towards recognizing within himself his own true being, and to improve, complete and realize it outwardly, because the true being is the actual nature of everything that is directed towards progress and success, and that, therefore, is the source of the forming of life. 11. Each human being shall not believe in any thing, but shall always search for the basic truth, which he can only find within himself if he searches and thinks about everything, and by using his reason, his understanding and his sound logic. Thus the human being may find the truth only within himself, but only if he is free of any belief in things he can never prove within himself. Belief is not proof, but simply something that is assumed to be kind, desirable and right, without any provable content of truth; consequently, a belief can never be cogent because of the fact that the provable truth is missing. 12. Each human being can never find the real truth for which he searches for years or an entire life if he simply surrenders to a belief and does not explore and recognize the factual truth through logic, understanding and reason within himself, so as to implement and comply with it through his life and lifestyle.

13. Each human being shall see as his highest goal to progressively mould and implement his knowledge, his ability, his true love, his real happiness, his capabilities and opportunities as well as his wisdom and humaneness in such a way that he can lead a truly evolutional and just, humane life and can also assist the fellow-human beings in such a way. 14. Each human beings prime concern shall be to pay his own attention on himself, i.e. to his personality, his character, his virtues, thoughts, feelings and actions, in order to align everything in such a way that all things are right, and not chase misleading goals which end in a belief in unreal things. 15. Each human being shall manage his income and assets in a reasonable way and shall not waste them on unreal, belief-related things, for each person shall do whats right and take care of himself if the opportunity and existence are available to him, so he does not unjustly become a burden on the fellow-human beings and he does not behave as a parasite. 16. Each human being shall always live in the present, but he shall look into the future and care for its shaping, while also considering the past and learning from it, in order to attain success, realizations and progress. 17. Each human being needs rest and peace, and consequently, he also needs his quiet hours and shall not be constantly busy, neither when alone, nor when in the company of his fellow-human beings, the family or in communities. Each human being needs times of leisure because only through this is he able to compose and recover himself. However leisure time shall always be in appropriate amounts and not be exaggerated, so as not to become a burden to, and an annoying influence on ones own thoughts and feelings, nor to his fellow-human beings. 18. Each human being shall at all times pay heed in forever searching for the truth only, and never for a doctrine of salvation because truly there is no such thing, neither in a philosophical, religious, secular, sectarian or other ideological direction, nor can a doctrine of salvation be found in science. A doctrine of salvation is always a beliefrelated deception, or at least charlatanry or criminal profit-making. In truth, the only thing that always counts is reality, which is based on the use of sound understanding and reason as well as on real logic. 19. Each human being shall always be frank and honest towards his fellow-human beings, and he shall never presume whatever may be the reasons to control his fellowhuman beings in such a way that it results in harm to them. This shall be the case both in the family as well as in every community, in order that neither backbiting nor discrimination (disadvantage) or other wrongdoings occur.

20. Each human being shall pay heed to his internal and external freedom and shall never bind himself to any things from which he may not be able anymore to detach himself, or (things) that frighten him of the step toward freedom; be it concerning purely material things and values or a human relationship, or concerning a family or a community of any kind. 21. Each human being shall be intent on never accepting and understanding any doctrines of a political, philosophical, sectarian, secular, scientific, religious or other ideological form as true truth or as real, true knowledge, etc., for truly each teaching shall be examined down to the last detail because only in this way the effective truth can be grasped and reality experienced. 22. Each human being must always be clearly aware that the life he lives, no matter how many years it may have lasted, has never been pointless or senseless. Consequently, nothing has been lost in the life lived because each second lived has surely fulfilled its intentionality and brought about evolutional success, even if the result may only have been minimal. 23. Each human being shall always be of clear and reasonable senses and shall not expose himself to the constant influences of any teachings through which the possibility of ones own (independent) thinking, pondering, reasoning, ascertaining and understanding is taken away. If the human being wants to occupy himself with some things or a teaching, he must always think about the possibility of finding enough time to let his thoughts and feelings, his considerations and ideas, etc. unfold, so he can ascertain everything, and can find the conclusions and the truth within himself. 24. Each human being must be intent on fostering interpersonal relationships, to devote attention to familial relationships as well as friendship, comradeship and acquaintances. Parents, brothers and sisters, friends, acquaintances and the fellow-human beings in general must always be a source of joy and of peace, in the form of a freedom which has a unifying and expanding effect in each and every way. 25. Each human being must always be intent that life will impart to him a sense and a feeling of being secure and protected to him. This must find expression both in the company of fellow-human beings and when being alone (aloneness). 26. Each human being must shape his life by creating events, so as to find in it love, happiness, joy, peace, harmony, balance and freedom. 27. Each human being who wants to live according to reality must give to himself a sound sense of self-esteem and self-confidence and preserve it; in this way regarding oneself healthy, self-sustaining and progressive thoughts, feelings and actions can be best realized.

28. Each human being shall at all times behave in a decent and virtuous manner and also in regard to his work and opinion, his knowledge and his learning in such a way that he will be recognized and respected as a true human being in his nearer or further surroundings. 29. Each human being shall live his life in such a way that after having passed away good memories result from his life which let him live on in good thoughts posthumously. 30. Each human being shall live in such a way that the fellow-human beings take an interest in his life and honour him in their thoughts and feelings. It may well be that there are enemies who take interest in evil ways, but they shall be forgiven because peace and forgiveness shall be the work of love, not hatred. 31. Each human being shall feel embedded into the good company of fellow-human beings in order that a common experience of life may promote love, peace and freedom as well as harmony and the happiness of each individual. 32. Each human being shall be eager in such a way as to let develop that in his life which is thoughtful-feelingful as well as spontaneous and full of love in a empfindungs-like manner. So it is given that each human beings life finds new, good, pleasurable and positive directions again and again, both spontaneous and also well-considered in many ways. 33. Each human being shall in every respect endeavour during his whole life to fulfil it: with learning and gathering knowledge, with working for wisdom, with performing satisfactory work, with true love and harmony as well as through being intent on keeping peace and freedom. 34. Each human being shall always be open for all things, so he may constantly find much that is mysterious and exciting in his life, that which brings him surprise and astonishment, perhaps even robbing him of his breath in joyful shock and letting him be forever young. 35. Each human being shall always foster an open, good, loving, peaceful, harmonious and liberal relationship with all human beings, even if they are hostile towards him. As a rule, hatred doesnt harm the other person, but the hateful person himself because taking satisfaction in hatred becomes his own disgrace. 36. Each human being must always be open to questions about the meaning of life and the human beings existence, and he shall be in need of them, so as to ponder and to talk about them with his fellow-human beings, to gain cognition of truth therefrom. 37. Each human being must have the feeling and certainty that he can communicate and explain to the fellow-human beings that which is important to him, and in return understanding is given to him.

38. Each human being must have the feeling and certainty that his fellow-human beings do understand what depresses and burdens him, and that he may expect useful advice or some other help. 39. Each human being shall lead his life openly in such a way that it is of use and an advantage for himself in every positive way, and also for his family, his relationship as well as the community. 40. Each human being shall be intent to not avoid problems and conflicts, but to search for solutions (for them), and to overcome them. 41. Each human being has the obligation to build up sufficient self-confidence and healthy self-esteem so he can meet and master all tasks and difficulties that arise in life. 42. Each human being shall always make an effort to not let himself be upset, feel uneasy nor become unsure by any tensions that appear within himself or his fellow-human beings. 43. Each human being shall endeavour to shape each situation in his life in a conscious and carefully-considered way, if this opportunity is given to him. 44. Each human being shall form himself in such a way that he doesnt fall victim to shattering thoughts and feelings through unclear, confused and unpleasant situations. 45. Each human being must always be forearmed to meet thoughts and feelings of reluctance in a relaxed way, in order to deal with them correctly and not to be at their mercy. 46. Each human being shall endeavour to communicate with his fellow-human beings in order to express his own attitude and to represent his own opinion or learning interests. 47. Each human being shall determine goals in his life that he shall strive for and attain with forethought, attention, interest, motivation and self-confidence. 48. Each human being must consider his life worth living in every situation. 49. Each human being must always determine his behaviour by himself, and not by external circumstances, nor by fellow-human beings or by religions, sects, philosophies, science or and other ideologies. In the spiritual teachings the German word Empfindung and derivations like empfindungsmssig describe that factor in the human being's spiritual part which is called "feeling" or "feeling-related" in his material part. There is no word in English for Empfindung, just as it is also the case with the Gemt, whose counterpart in the material body is the psyche.

Idleness

Idleness does not only contribute to the human being's going to seed but also irrevocably to decrepitude in the later years or in the life of leisure after going into retirement. Fundamentally, the ideas of doing nothing, idleness, aversion to work as well as every type of age-related inactivity are all very negative because doing nothing has a detrimental effect on the psyche, consciousness as well as body and drives human beings away from useful social functions. Human beings, women and men, young and old, who in life indulge in idleness or who retire and then live the life of leisure by way of only doing nothing fall into a serious identity crisis as a rule. Very often, idlers become addicted to alcohol and drugs and degenerate into asocial excesses during the course of their lives, while inactive retirees who are no longer working feel useless. And very many idlers, as do many retirees, lose the joy of living and commit suicide. And particularly for old-age pensioners, is the suicide rate very high and exceeds that of all other age groups. The fact is that for all idlers in life men, women, young persons of all ages as well as senior citizens and those suffering from health complaints of all kinds new role models are necessary that permeate a life-affirming frame of mind which above all can be realised through a sensible work and appropriate duties. Human beings who are idlers in life or who after retiring live their lives in such a way that they only indulge in idleness, view life in the wrong way and view old age as a big battle and as a massacre. That, however, has nothing to do with reality because this attitude arises solely from the incorrect way in which these human beings lead their lives. Truly life is neither a battle nor a massacre, but a joy and a path of progress and development. Still all those who complain about life and their situation etc., be it in regards to a lack of health, missing or inadequate interpersonal relationships, lack of money and so on, form their own lives, their prevailing situation, their behaviour, their work or their idleness, since every single person is the master of his or her own destiny. Thus, if they suffer, then they create their suffering themselves, their financial debts, their quarrels with other persons, with their partner, a friend, acquaintance or any other fellow human being. And if they are sick, then it is also their own attitude and their behaviour which determines how they face their sickness, either suffering, grouchy, snivelling, self-pitying or brave, patient, with a good sense of healing and progress etc. The fact is that the idlers in life as well as many living pensioners who are in the age-related life of leisure a large number of early retirees also belong to this group make the escape from life (suicide) as well as the decay in their consciousness, psyche, physical body and health to the central task of their lives. Truly, it's all a strange and cowardly self-centredness that results in an obsession with ones own suffering, unpleasant situations and living conditions, and any self-

initiative for a sensible activity is completely destroyed. In this respect, neither the age nor the gender plays a role, because fundamentally, only the total attitude towards life and its obligations is important, which means: Use it or lose it. This applies exactly to those who pursue idleness in life as well as to many early or normal retirees of both genders, when they sink into idleness completely lacking any initiative, miserably vegetate away, and in their own irresponsibleness cowardly surrender themselves to all possible sufferings and to the diminishing courage to face life. In this way a cowardly weariness of living and a cowardly self-pity develops and in the end a cowardly suicide occurs in order to cowardly escape all that what one's own lack of initiative and responsibility could not overcome. That is the hard and real truth, even if it is challenged by the affected persons as well as by the antagonistic know-it-alls, critics, deniers of the truth and mollycoddled false humanists, who attempt to stamp this fact into the ground. But in spite of all this, the fact remains: Use it or lose it. And those who during their lifetime, as early retiree or in the non-working state after mandatory retirement indulge in doing nothing, end up succumbing to vices, addictions and all kinds of physical, health-related, consciousness-related and psychological sufferings as well as grumpiness and weariness of living. These degradations lead to a screaming misery and very often end with suicide, and the suicide rate among the idlers, the slackers with no initiative, is very high. The life expectancy constantly increases, however the sense and responsibility for a healthy activity decrease more and more, for there are increasing calls for early retirement and for further reductions in the working hours as well as for more part-time jobs. Many wrongly believe that they must leave their profession or career they are practising in order to indulge in idleness. Many also believe wrongly that they can come to grips with their lives through addiction to alcohol, drugs or medication. Their interests, abilities, possibilities, hobbies as well as their great and life-affirming thoughts and feelings dwindle away with these attitudes, whereby an inevitable wasting away takes place, and an identity crisis and thoughts and feelings of one's own uselessness and of suicide manifest. In this manner the affected persons suddenly see everything as misery and trouble that has rolled and is rolling over them, but they do not see that it is their own fault, and consequently pass the blame on to the fellow human being, the state and the oh so bad life and its crass conditions. For earlier generations, the daily work was useful and was maintained and carried out until a ripe old age. Idleness in life was foreign to them, since without work there was no healthy, valuable and progressive existence. When the ripe old age arrived there was then a short time period with a little less work before death came calling. Today, however, doing less work is already pursued during the highly active phase of life, so this inactiveness, part-time or post-occupational state of inactiveness already constitutes a third or quarter or sometimes even half of the life-span.

Actually and many think so the human being in this situation should actually be joyful and happy, however this is not the case and cannot be the case, since idleness causes various kinds of suffering and damage. Indeed, at least in the industrial countries of today, a good portion of the old-age pensioners are in a good financial position as are many others who have not reached the age for retirement and have no or minimal health complaints to speak of; yet suddenly the identity crisis is there because they are confronted with a self-produced inactiveness and do not, or no longer, perform anything reasonable in life. The inactivity suddenly irritates the nerves, the attitude and the behaviour, and instead of the immense freedom from no longer working, doubtful emptiness, as well as thoughts and feelings of uselessness, threaten from now on. Thus, all those who have the plan and fancy that they could rest in life or in retirement and still be happy and joyful, fall into grouchiness and into an identity crisis. The human being, be it man or woman, young or old, loses control over himself or herself when he or she no longer works; the reason being that he or she cannot cope with the non-working existence and no longer has much social interaction. Interpersonal relationships break down and in the end disappear in order to make place for an indifference and coldness towards the environment and fellow human beings. With idleness during life, in or before retirement the entire status in life is lost as well as the structured day, with the end result that also the social network breaks down, and the human being is lost within himself or herself, appears useless and without value and prepares a violent end to his or her life. The connection lies in the fact that thoughts and feelings put a strain on the psyche and consciousness and bring them into turmoil in a way where the human being thinks he or she is no longer needed, and therefore feels superfluous, alone and feels helpless and useless with regards to task-related activities. Many human beings of this kind, whether woman, man, young or old, are not even able to look after themselves in an appropriate and dignified manner, or prepare themselves a meal or do the laundry, not to mention knowing something useful and reasonable to do with their free time. Innumerable idlers, work-shy, early retirees and old age pensioners just sit in front of the television for half or entire days and consume every nonsense and rubbish that flickers before them. That is how they promote their imagined uselessness all the more, whereby they fall into addictions and vices from which they are no longer able to free themselves, be it alcohol, illegal drugs, medication, pleasures, quarrels, hate, jealousy, self-pity or whatever. The identity becomes fragile and creates great feelings of uncertainty, and the self-esteem deteriorates more and more, which only orientated itself towards what was done and what has not been done.

Idleness, doing nothing and life of leisure are repulsive words for every reasonable and still productive human being be it a man, a woman, young or old who dedicates himself or herself to a useful work or some other valuable activity. If human beings do not stay productive through useful activities that are within reasonable limits of their capacity, then this means that, while still alive, they are already digging their own grave and descending into it. The truth is that human beings determine their identity and feel acknowledged through their work or other valuable activity and its resulting pay and value; however, if they practice only idleness, doing nothing or simply treat the retired life as a life of leisure, then they lose their identity. A human being who leads his or her life as an idler and loafer, or a human being who upon early or normal retirement is shunted away from his or her working life, falls inevitably and unexpectedly into an identity crisis if he does not, through his own initiative, occupy himself or herself with some valuable work or activity which continuously maintains his or her feeling of self-worth and does not let it diminish. Dealing with work and also the responsibility in reference to one's own physical-ness as well as suffering, sickness and loss etc. is difficult for many human beings, be it woman, man, young or old, although the male sex is clearly more affected by this then the female sex. The male sex orientates itself mainly by its physical power and strength as well as by its virility, which is, however, increasingly challenged when the amount of useful work diminishes, and the physical fitness becomes very negatively affected along with this, which especially then degenerates, when alcohol and drugs are used or an addiction to medication is present. If work, the physical fitness and the mental-block which includes the consciousness, thoughts, feelings and psyche are neglected, then this also carries on into the retirement age when the life of leisure presents itself through retirement and the negative consequences from neglecting the work and the physical as well as mental fitness take their toll. So there is not much of this that doesn't leave its mark on the human being and this carries on with age; namely because many suppress the important aspects of life, thereby creating underlying fears which persist for the duration of their lives. Thus, emotions as well as thoughts, feelings, love, affection and friendships are neglected, suppressed and repressed, whereby it is not possible to live out all these values. If human beings men, women, young or old fail to question the role they have in life, then they are, sooner or later, in danger of ending up on the scrap heap of life. In this respect, human beings turn themselves into, so to speak, human bulky rubbish, because they present themselves as being completely useless and they stand in the way of all those who, in regards to the fulfillment of life's duties, consciously, honestly and seriously strive towards the fulfillment of life. Thus, they impede the development of all those who fulfill life in a good way and are consciously connected to progress and evolution, and they cannot do anything about the human bulky rubbish which does not listen to reason and is not willing to live life correctly but only complains, suffers and doesn't

make any effort to change for the better. Therefore, they have no choice but to do their human obligation by looking after the incorrigible ones, coddling them up and doing everything possible in order to keep them alive and to somehow ensure them a life where their self-created suffering is alleviated and in the end they are able to die a humane death. The idleness, the inactivity of many women and men, regardless of age, frequently leads along with the aforementioned problems to the breakdown of existing marital relationships and divorce because one partner can no longer bear the inactiveness and shiftlessness of the other and wants to go his or her own way again in order to be able to really and truly live. Thus it is necessary that man and woman also acquire manual skills regarding work and other activities in order to be a support for their partner and to be able to helpfully stand by each other. This also refers to what has to be learned, namely, to establish their own and mutual social relationships and to develop competence in thinking and in the areas related to the consciousness, feeling as well as psyche. In a joined relationship no matter how the relationship is formed it is necessary that the partners respond uncomplainingly to one another and that they are ready to be responsible for and deliver the infrastructure that lays in their respective areas or rather for the organisational and real provisions and for the use in the existing union. The older a human being becomes the more hurt and wounded are the reactions of very many vis--vis ageing and the age itself, and that again is a strong drive for them to fall into severe addictions and vices, especially alcohol and drugs as well as medications that numb the consciousness. In turn, an impoverishment in regards to the thinking-feeling occurs as well as a social isolation, where in many cases suicide is the final result; indeed for both males and females, although males outweigh females when it comes to the increased suicidal tendency which increases especially with increasing age and after retirement. And in fact, in this day and age the number of suicides is rising strongly, because the more time that passes, the more human beings there are who no longer find any purpose in life and are weary of living. Truly, in regards to a conscious and responsible evolution, human beings impoverish more and more, consequently they become incapable of thinking and acting humanely and become unfit for life, and through suicide they seek a wrongly hoped for release. And the more the world population increases uncontrollably, the more human beings become impersonal, foreign as well as indifferent to one another. Thereby the isolation of the individual is just as pre-programmed as are the vices of idleness, conscious and parasitic inactiveness and unwillingness to work, as are also the giving up of every work and activity as well as the mental and physical fitness during the preand post-retirement life. The suicide of human beings is played down scandalously and even promoted through the state by allowing those irresponsible ones with a lust to kill to practice their trade of indirect assisted

suicides. In fact, among young people but above all among retirees in particular, suicide has, in its general form, become a symptom for a very widespread identity crisis, and for a wrongly conceived senselessness of life. As already mentioned, alcoholism, medication abuse and drug addiction also play a major role which is, however, as a rule, wrapped in silence or even ignored, in spite of being alarm-signals for a broken psyche. The young like the old, who are in danger of becoming addicted, are affected by this, though the number affected constantly rises for those who scrape by in life as retirees. The young alcohol, drug and medication addicts as well as the work-shy and idlers go to seed in life and end up down and out on the street, become tramps, turn to crime, become ill by contracting HIV, etc., and end up as a corpse in the gutter, or are placed in institutions only to again succumb to their addiction and vice after their discharge. Whereas the early and old-age retirees are placed in nursing and old-age homes and are maltreated with psycho-tropic drugs in order to keep them quiet so that they do not generate too much work. But that is in no way of any help, quite to the contrary, since human beings, young like old, who are placed in institutions and homes and have no duties, no work or other valuable activity hopelessly go to seed, deteriorate and become ill. The young and old human beings who are affected in this way are released from their life and duties, and precisely this being the number one factor , is what leads to heavy depressions as well as to rebellion against the governmental system, the social order and the law. But this is of no surprise because there is no future orientation for the idlers, work-shy, inactive, addicts and reprobates as well as for the early and old-age retirees when they are dealt with in this way. There are exceptions among the old-age pensioners, yet these exceptions are in constant decline because seniors are more and more only observers when it comes to the real life that takes place outside of their circle of influence. This is also equally valid for the strikers, the alcohol-, drug- and medication-addicts, the work-shy, inactive and idlers. Truly no one waits for them in an honourable way since no one expects anything worthwhile from them, so they are, in a social sense, simply written-off and dead. Idlers, those inactive and work-shy, addicts and reprobates are placed on the sidelines, where they vegetate and degenerate in the gutter. Early retirees and old-age pensioners are also frequently pushed onto the sidelines and are removed of every responsibility concerning societal involvement, and this results in creating the same existential void that develops in the addicts, reprobates, idlers and those work-shy and inactive. All these human beings, young like old, are insufficiently or not at all positioned in the middle of society and have no position in the public space where they would be able to participate responsibly. The social participation is completely withheld from them even though the human being is a social being and only develops properly through his or her positive and responsible-minded action in the community.

Truly, we as responsible human beings cannot afford to have all these young and old human beings standing on the sidelines of life only because they have fallen outside of the social framework or have reached the retirement age. Thus, it is essential that an appropriate culture be developed where all these human beings are included and are able to lead their lives in a social way. The young freaks may not be simply written-off, just as the retirees may not be allowed to simply withdraw themselves or be neglected, but they must occupy themselves with all conceivable possibilities concerning work or any other valuable activity, and in fact also in the social sense, within society and also in politics. Freaks of all kinds must be taught and informed through governmental efforts the correct and positive way to lead a life so that they can find their way from their addictions, vices, their aversion to work, their inactiveness and idleness to a proper life of work and to being part of society, while those young and old who are in retirement must be protected from each and every discrimination that labels them as being unfit for social, community and political activities. Any exclusion of human beings from the social life and society is criminal and is in no way suitable for the future. All the human being's prosperity is dependent on creativity and innovativeness, or rather on the capability of renewing and changing, on the planned and controlled changes and reforms in the social system through new ideas, techniques and political progress. The point is not to require the freaks and pensioners to unwillingly commit themselves as temporary stand-ins for any work or activities, but to instruct them in regards to their responsibility and to show them ways and give them possibilities so that they are able to find something of value to do and not fall into depressions, addictions and vices etc. They must be treated and spoken to as jointly responsible human beings capable of working and carrying out tasks, who can take on a position in the public life, which will be fulfilling for them. Nothing is accomplished by simply paying freaks, addicts, reprobates, work-shy, fake-invalids, idlers and other inactive ones and malingers a ridiculous pension/benefit and by increasing the pension of retirees when they are abandoned and shut out from the common work and job process. This does not necessarily mean that a gainful employment has to be pursued, but any work or other activity through which the consciousness, thoughts, feelings, psyche and body are able to be kept healthy and also through which a release from addictions, vices and depressions occurs or through which they are prevented. And if the human being, while in his or her younger and middle years or in his or her pre-retirement or retirement life, pursues a job or other worthwhile activity then he or she is presented time and again with new liberties in various ways. And when the work or other valuable activity is carried out voluntarily and in liberty then all compulsions disappear and new valuable perspectives present themselves again and again. In this way the daily routine is no longer characterised by a programmed system and by competition, whereby an

unrecognised development potential concerning creativity frequently comes to light. This is a new liberty, which is equally valid for both man and woman as well as for young persons and the old who are retired. And truly each and every human being has it in their own hands to change their life for the better, to give it a new direction through a reasonable work or other valuable activity since everyone is the master of their own destiny. "Billy" Eduard Albert Meier

Honesty
Honesty is a basic element of human life and therefore unavoidably affects all material and spiritual realms of human existence. Since exploring, searching and striving for something is an essential part of human nature, honesty may not be underestimated in its importance concerning human development and spiritual evolution. Exploring, as well as searching and striving for something requires an effort based on honesty in order to reach the right conclusions resulting in true cognition. The realms of human life are manifold and not so easily understood in their complexity and context. Therefore they have to be explored step by step, which calls for a lot of effort, perseverance and patience. This isnt exactly a human strength since the human being rather chooses the line of least resistance instead of hard work connected to slow progress. Thus, he is constantly tempted to cheat a little bit here and a little bit there to make it easier for himself. As long as he only turns things into a direction more profitable for himself, without obviously lying, he doesnt even consider his acting as dishonest. But honesty cannot simply be defined with the statement: If I dont tell lies, then Im honest. Even though the truth of this statement cannot be denied, it rather reduces honesty to something not really worth considering further more. Nevertheless this seems to be a common point of view and thus exposes a common way of thinking. It is obvious that being in this state of mind does neither support a thorough consideration concerning the meaning and the importance of honesty nor does it lend itself to the comprehension of its real value. It more likely reveals that mankind in general isnt really interested in honesty. This assumption is confirmed even further by observing all the great efforts made by those who need to pretend to be someone else. Even though a human being can be very skillful at pretending and can advance his play-acting into habit by constant practice, it nevertheless is very strenuous for the person because the danger of exposing himself is a permanent given possibility. It isnt only a waste of time and energy to continually maintain a picture for others to see, which is not true and therefore worth nothing, but also a severe betrayal towards oneself and a serious hindrance in ones own evolution. Pretending to be someone else requires the construction of an unreal world, in order to be able to maintain the falsely given picture. Such an artificial world can be compared to a prison where the human being has to hide himself so as not to be exposed and thus, he imprisons himself without really

realizing it. He does not feel as if he is hiding in a prison, but on the contrary, he mostly feels very clever about being able to mislead and deceive his fellowman, while considering his own actions as successful. He is unaware that all his thoughts not only support but also depend on bringing his life in line with the maintenance of his self-made world and therefore he has no idea how much he is hindering himself from making free decisions. He is so busy with preventing the discovery of his deceit that he doesnt even realize how he deprives himself of his own freedom. He can neither leave his world nor let anybody in, which results not only in losing his freedom, but also in losing the opportunity to share. He cannot be open to another person while hiding behind his self-made borders, therefore he prevents himself from experiencing the joy of sharing something, which would create a feeling of being connected to another human being; a feeling of not being alone. Human nature is generally not directed towards loneliness, but rather towards sociability because the human being naturally strives for company and love. Sociability also fulfills two other important components. On the one hand it provides him with connections to other human beings and possible relationships which are not only important because they diminish loneliness, but also because they may stir interests which can awaken the human beings natural urge for searching and exploring and thus nourish the thinking process. On the other hand sociability delivers a manifold and inexhaustible source for his studies in order to satisfy his natural urge. This natural urge is only given to us because everything within the realm of human life really needs to be explored and searched for in order to achieve a proper understanding. But how could a proper understanding be achieved if searching and exploring are not based on honesty? The results would be worthless and the human being couldnt gain anything else other than self-deception, which would deprive him of love and hinder him even more from leaving his self-made prison. To be honest doesnt mean to be an open book to everybody, but it does, first of all mean that a person must be honest with himself. Without being honest with oneself it is neither possible to discover ones own ambitions and intentions, nor is it practicable to build a realistic, neutral point of view concerning life and its requirements, its rights and duties. There is something else worth mentioning. The more honest a human being becomes, the better are his chances to find love and real friends because his outward behavior starts to adjust to his internally required honesty and reflects an undisguised picture of himself. He shows himself as he is and will be loved for what he is. There isnt any fear of becoming exposed or of losing the ground under his own feet, but instead, he will find a growing self-certainty within himself, which supports inner contentment and peace. The human being needs to know who he himself is otherwise he will never discover his strengths and weaknesses and cannot be his own master, living a life in freedom. Furthermore, he should also use his time and energy to honestly explore himself, in order to be able to concede to other people the right to be confronted with the truth. And this right belongs to everybody. Thus, it is a human duty to be honest and truthful, in order to guarantee an honest sharing of inward and outward matters and to insure a valuable, mutual progress towards understanding the truth.

Isnt it undeniably advantageous for the human being to be like a mirror for his fellowman and the other way round? Even though it might be uncomfortable or even embarrassing to be made aware of certain things, it nevertheless provides a chance to make some changes for the better. The human beings interest in his fellowmans thoughts and needs are connected to his observations, conclusions and cognition, which let him experience human individuality. This individuality reveals a variety of immeasurable dimensions to him, so it furthers his understanding of life itself and increases his tolerance towards his fellowman. Comprehending honesty as a basic element of human life results in freedom, love and peace because it insures finding the right path and living a life as a real human being.

Freedom
Freedom is a basic human right, but nevertheless it is obvious, that not everybody is in the position to make use of it because it has been disregarded and trampled on throughout the ages. From time immemorial mankind had to fight for freedom, because there were always human beings who considered this basic right to be reserved for themselves and a few other like-minded individuals. All those who didnt belong to this so-called privileged class were judged as too inferior and primitive, in order to know anything about freedom, so why should they be able to make use of it. In this regard, there has been very little change to this day. To consider oneself as better, more intelligent and therefore more privileged than ones fellowman, shows a point of view involving destructive elements, as is the case with all unbalanced things. Nevertheless even one-sidedness and imbalance include something positive because they stimulate the human beings thinking, whereby he can strive for solutions to correct the imbalance. Thats the way in which new cognition is achieved and evolution is propelled. Some people though have viewpoints that not only lack interest in correcting the imbalance, but on the contrary, are obviously striving to obtain the opposite effect. Greed for power and profit as well as reputation is the underlying reason for such intense ambition and the human being needs a strong backbone to turn his selfish way of thinking and feeling away from it, for it is one of the most dangerous temptations he is facing during his life. Freedom itself falls victim to those temptations, for where should conquest, suppression and slavery originate from, if not from a mind obsessed by its greed for power and profit? History gives us so many examples. Tormented and suppressed people wont allow themselves to be bereft forever of all opportunity to decide about their own lives and to be classified as a kind of merchandise to be used for whatever purpose is convenient to their oppressors. An unbalanced situation such as this will not endure forever because destruction, as a logical result, is pre-programmed into it and will take its course in the end. In time, even the oppressors will fall victim to the effect of this natural law and eventually it is unavoidable that the suppressed people will start to defend themselves. Even though times are changing, along with the human consciousness, and the fact that todays mankind is generally able to realize that no one has the right to take his fellowmans freedom in order to fulfill his own private ambitions, the greed for power and wealth still continues and has not been reduced at all. Those who strive for it, force themselves to override everything in order to reach their goal. But are those

people who suppress and exploit their fellow human beings really free, just because they do as they please, benevolently overseeing the misery they spread? Certainly not. If someone creates an obsession within his consciousness, he wont be able to decide freely anymore, but only in favor of his obsession. The power of his own thoughts will leave him no other choice. Outwardly it may seem as if a person such as this is free, but appearances are deceptive, for there is not only an outward life to live, but also an inward one. And there, on the inside, the human being will certainly not be a powerful winner but a miserable loser because he will neither know what real inward freedom, happiness, peace, harmony and love mean, nor will he ever experience it, nor being able to live it. He will always be a shadowy existence of a real human being, for he fails within himself and denies his own evolution. He is imprisoned by his selfishness and even though he might think about and seem to make sense of life, he will never comprehend it as long as his selfishness always comes first. The result of the human beings material point of view and understanding of all things, is, that outward freedom is his reality and counts most to him. Actually it is always the state of consciousness that determines in all cases what is real to the human being, revealing his comprehension and understanding. For those people who are used to being free it is nothing special and seems self-evident. But isnt it obvious that living in outward freedom has no everlasting guarantee and can very easily be changed? What kind of freedom is it that human beings are fighting for since former days and which they consider as worth enough to give their lives for? Is this unsteady freedom that can be changed so easily into the opposite the real and only one? Nowadays freedom is often equated with doing what one wants to do, but without taking responsibility for, or thinking about, the results of ones own behavior. The human being likes to set his selfishness above everything and everybody else, and doesnt really care what happens to his surroundings. He is not interested in his role of being part of life itself because he doesnt want to integrate himself, fearing to lose or to miss something when he cannot live as his fancy takes him. And he certainly doesnt want anyone to tell him what he has to do. No wonder that he feels constrained in his personal freedom as soon as an outward circumstance shatters his solitary high position, revealing to him how insecure his situation is. Nevertheless, this unrealistic idea that freedom can be achieved all alone, in a world where everything and everyone depends on each other and is connected to each other, roams peoples minds. Fortunately most people do not really give such unrealistic ideas a lot of power through their thinking and feeling, but unfortunately it doesnt need more than one power greedy person who fanatically insists on living his own selfish ideas of freedom, in order to spread terror and misery and let chaos rein the world. The direction of thinking and feeling reflects the human beings point of view, which is individually formed by his current thoughts. Those thoughts and feelings that depend on the level of consciousness, are responsible for all ideas, he develops. Since everybody is individual in his evolution and so in his level of consciousness, he sees and experiences the world from a different angle than his neighbor. That means he realizes freedom in his own way, whereby he forms his own opinion on what is important, right and valuable to him. In daily life the human being is continually confronted with and influenced by many

things, which make him believe that freedom depends on outward circumstances, as well as on his fellowman and material things. Since he makes himself dependent on them, which is contrary to being free, he is disappointed over and over again, while finding himself in situations where he doesnt want to be at all. Even though it is quite clear that no one likes to be a victim, feeling the burden of injustice on ones shoulders, it seems more comfortable yet to be a victim than to explore how much ones own wrong behavior took part in forming the result one is confronted with. And why? Because feeling innocent through denying self-responsibility makes it so much easier to let the fault lie elsewhere. Another popular excuse to shove ones own responsibility aside is the lack of money that prevents one from buying things that convey a feeling of freedom. Many people get headaches where money is concerned because they consider it an injustice that some people are born rich, while others have to grow up under the poorest conditions. This feeling of injustice that is actually just an apparent injustice, is created within the human being himself, through his thoughts and feelings which only lead him to where he directs them. As long as every thought and wish is guided along the way of the outward material life, the human being only searches for freedom in the material realm and makes himself dependent on the impermanence of material things. Through experiencing the material life, he is constantly confronted with the limitations of material transience and should actually notice that this kind of freedom does not come up to what he truly expects of it. Even though he is free and can go where he likes, he feels afflicted, constricted and confined. After all it would be really unjust, if freedom were reserved for those who have enough money or other means to fulfill their wishes in order to feel free. But unfortunately it is a commonly widespread opinion, that this injustice is a fact and that freedom is reserved only for those few who can afford it. It is not so hard to guess where this opinion comes from. The human being is encouraged to think like that and is confirmed in his materialistic ideas by TV, magazines and the opinions of his fellowman because he is not at all aware of how much he let himself be manipulated. But that's not the only source of the misery, for his own experiences that show him how easy one can achieve almost everything with enough money, do their share as well. If a person can afford everything, and can do whatever he likes, he even has the chance to circumvent the law. This is a fact of course, but it only refers to the outward freedom that belongs to the transitory part of reality. Unfortunately very few people think enough about this, in order to become aware that there isn't only an outward life but also an inward one and that both of them are inseparably connected with each other. Most people simply realize, that money handles situations without having to experience uncomfortable confrontations. In this way freedom is totally ascribed to the material realm and equated with "to have". Consequently "not to have" is connected with a certain loss of freedom. Since "to have" doesn't only refer to money, but to many other things, the human being already starts to feel a loss of freedom, if he cannot refuse to do work he doesn't like, or has to follow given instructions he doesnt agree with. But he probably suffers more from his own various wishes, which cannot be fulfilled, leaving him behind with this frustrating feeling of "if I had enough money, then..." Money rules the world; who can deny it. And it is true, life is different for a person who has a lot of money but not in the way most people generally imagine. It is a great error though to believe that freedom would automatically turn up, if the purse is full of money, for troubles, fears, discontentment and constraint don't simply disappear, but only change their face. Poverty-stricken people rarely think about rich

peoples sorrows because they see the world from their point of view and are busy with their own sorrows. And of course it is the same case the other way round. How should rich people know anything about poverty that theyve never experienced? Luckily it is absolutely unimportant whether a person is rich or poor, because it is the way of thinking that provides freedom. Nobody can ever feel free, as long as he depends so much on material things and allows them to overpower him. Only his thoughts and feelings are responsible for that, for they determine whether a human being enslaves himself or not. Through a wrong way of thinking and feeling he really can build his own prison that he is not able to leave. And what's the conclusion to this? If his thoughts have the power to imprison him, they also have the power to free him again. Every human being creates his own world through his thinking and feeling; a world in which he feels free or not. This world represents his life and reflects his personality and everything that happens within its framework. In general nobody is aware at all of the power of his thoughts and how much they make him dependent on so many things. For example, there is the guy who always needs to be the center of everyones attention and thereby suffers so terribly, if he cannot accomplish it. Negative thoughts roll over him like a big wave and he feels so miserable, so disregarded and left out in the cold by his fellowman, only because he cannot play the main part. Jealousy has a very similar effect. The human being feels cheated, disadvantaged and betrayed and his mind is totally concentrating on finding new evidence for his suspicions. And what does he do this for? He does it solely in order to combine one miserable imagination with another one until he is absolutely desperate. Jealousy is very dangerous and can really hold sway over a human being, if he doesn't find a way out of his confused negative thinking. Furthermore, there is the self-interested human being who is aligned with always grabbing the best things for himself in order to nourish his selfishness and obtain satisfaction. His life takes place on a narrow path too, because he compels himself under self-coercion to use every situation and incident to satisfy his own interests. He undertakes whatever he can, so as to reach his goal and this is very strenuous. And what he experiences if he doesn't succeed in his effort is pretty disastrous. His world breaks down from the injustice done to him, for he is absolutely convinced that he has earned the right to have the best of everything and nobody has the right to ignore that fact. There are countless examples of course, which show that the human being doesn't realize who he is and what power lies within him. As a last example, worth mentioning is a person who believes in God. All people are more or less infected with faith through the religions they grew up with. Whatever accompanies the human being from childhood on is deeply embedded within him. Even if he claims to believe neither in God nor in anything else because he thinks there isn't any validity in doing so, he remains a believer nevertheless, for he doesn't realize how much his life bears the imprint of it. The reason why he isn't aware of it is the fact, that not only his surroundings but also the whole cultural complex is interspersed with faith. Even though people don't go to church anymore because they don't want to be religiously involved, show that their pattern of behavior, their way of thinking and feeling and their point of view is still strongly influenced by religion in the form of rejecting responsibility. What other reason could be the source of the fact that there exists such a basic problem with taking responsibility for ones own life, if not that something else is designed to do so? This problem of denying responsibility is to be found in all realms of life and therefore it also touches freedom

and freedom is undisputedly one of the most preferred things that is made dependent on something else rather than on oneself. In the book Lexikon zur Bibel by Fritz Rienecker, there is a definition to be found about "the freedom to decide" that shows exactly how contrary truth and faith are when facing each other. And it also shows very clearly that the fundamental understanding of freedom is wrong and how this has affected all realms of life. The lexicon says: When God created man in his own likeness, he gave him a free will. After the Fall of man, everything absolutely changed. Man did not gain the freedom he longed for, but lost it when he overstepped the border God has set for him and fell into the worst bondage. Now he can only make conditional decisions in matters concerning his outward life. He is denied the opportunity to convert himself by changing his heart and his inner being through his own strength, because he hasn't a natural ability to know himself and to have insight into Gods will or actions and therefore becomes naturally subject to the Lord of darkness and to the last Judgment of God. Man's lost freedom can only be given back through God personally, and only if man dedicates himself to God by responding obediently. Reading this must result in the following conclusion: We absolutely are at God's mercy, for his actions and will determine everything and we have no chance to create our own life. Therefore we are not able to change ourselves, so how should we be responsible for something. Isn't it tragic how this point of view deprives the human being of his sense of life? Is there more obvious evidence of how everyone is enslaved by faith if he is addicted to it? In spite of all religions and their claims, it is always the human being himself who is the sole capable one where inward or outward changes are concerned. He only has to become aware of his consciousness and the power of his thoughts and feelings. Only within himself, within his consciousness can he awaken and find a right understanding of freedom, for it is not to be found somewhere abroad out in the world. His consciousness is responsible for his way of thinking and feeling and it mirrors the way he recognizes, estimates and judges things, as well as what kind of goals he sets and decisions he makes. That's the way he creates the life he lives. Depending on his way of thinking and resulting feelings he will either live a contented and happy life, a successful and free one or a constrained, hard and miserable one. In short, it is the human being who is creating heaven or hell within himself and it is his own responsibility. Hence it follows, that without an inward freedom, there can't be an outward one because the outward freedom depends on the inward one. How should anyone be able to be outwardly free, if he is a prisoner within himself? But isn't it interesting that it is actually possible to keep one's inward freedom despite suppression, exploitation and humiliation? Doesnt it reveal that inward freedom can be imperishable, if one doesn't give up oneself? In disastrous situations it is of course a very difficult task to maintain respect for oneself, for life and for one's fellowman and to not stray from the goal to remain a true human being. The effort to reach this goal through high mental performance, leads to the knowledge that no human's innermost being can be touched, as long as he doesn't allow it. To be free is a state of mind, which has to be taken care of and worked for by oneself through a controlled determination of ones thoughts and feelings.

That doesn't mean though that serious striving for inner freedom keeps uncomfortable situations, pressures and other constraints at bay. Such challenging circumstances provide the necessary opportunity to learn by searching for the right understanding of how to handle them. An increasing inner freedom makes the human being aware of the fact that he can cope much better with difficulties if he doesnt take things so personally anymore. It even encourages him to make conscious use of the challenge in order to gain the best learning effect. In every moment and every place, the human being actually has the opportunity to find out within himself what is right and what is wrong and thereby makes decisions that can change everything and give his life a new direction. A change of direction might outwardly not be obvious right away because at first it is an inward process. Only later on, the behavior starts to change as well when a new point of view presents itself. The human being has the freedom to decide, which manifests the necessary tool he needs to fulfill his evolution and acquire inward and outward freedom. Consequently he is free to do as he pleases where his thinking and feeling is concerned, but this doesn't mean that he is truly free, as long as he doesnt care to turn his thoughts into the right direction. Even though he is always confronted with the fact that the consequences of his actions lie on his own shoulders and that he cannot avoid making the experience of a negative or positive result, he is seldom aware of his own thinking being the actual source. Neither money nor power nor any other material thing is necessary to gain freedom, for it can only be gained through the permanent effort and willingness to learn and to extend one's own consciousness through ones own searching and exploring. Therefore every human being is able to achieve real freedom as long as he can think. Could there be a more logical and more just way to find freedom than this one? But who is really interested in searching for this natural-creational justice, which will remain concealed for as long as no effort is made in order to think about it? And why should anyone make an effort to think about something, if there isnt any awareness of being able to achieve knowledge through ones own profound thinking? The human being rather waits for better times, while grieving at the injustice done to him because of a negative experience or loss of a worthless thing, instead of searching for this true justice, which is embedded in the natural-creational laws, enabling all various life forms to evolve individually. Where should true justice lie if not in everyones ability to create freedom, happiness, love, peace, harmony and prosperity within himself through neutral-positive thinking, regardless whether he is rich or poor? Every human being, no matter who he is or what he is doing and if he is aware of it or not, is automatically working on his personal freedom or imprisonment every day, for there are always decisions to be made. Even though these decisions might seem unimportant, they are instrumental in giving his life a certain direction. And nobody can prevent the fact of making wrong decisions and coming to harm because of it, for the human being is constantly learning and progressing on his evolutionary path and thereby must make mistakes. Otherwise he could not increase his understanding concerning freedom and all other things. Nevertheless he always has the opportunity to change his mind and decide differently, wherefore the recognized mistakes can be overcome at least in the future. The problem is, who is truly willing to recognize his own mistakes? Isn't it much easier to believe that it isn't one's own fault? And isn't

there always something else to be found that is or could be responsible for ones own failure? Mistakes are never welcome because they result in different kinds of suffering and in restraint and crestfallen feelings. But are these feelings an unchangeable fact or is there a way to handle these situations without being so crestfallen? If somebody is troubled by negative thoughts, its his own decision, whether he surrenders to them or not. Surrendering means keeping the thoughts in his mind, while endlessly pondering about them and therefore providing them with power. This results in miserable moods, which can even give rise to absolute misery. It requires a neutral way of thinking to prevent such a state of mind, which means that things have to be seen as they really are and not taken personal. Everybody is free to consciously put negative thoughts aside, instead of surrendering to them. This may not be mistaken with ignoring negative thoughts while pretending that they do not exist. Only through controlling ones thoughts, which results in realizing and registering their negativity and possible resulting effects, can it consciously be decided to put them away and to concentrate on something delightful by setting and striving for constructive goals. In this manner negative thoughts, as well as feelings, slowly lose their power over their creator because they are not in the center of his consciousness anymore. They become weaker and weaker since the human being withdraws the power by consciously putting them aside. He no longer lets them rule over him, but dominates them himself. But this doesnt mean that suffering, constraint and pain are automatically gone. It only means that negative thoughts and feelings can be diminished to a more harmless degree by setting a delightful subject in the center of awareness. The problem that caused the negative thoughts is still there and has to be solved but with a balanced psyche and a neutral point of view this is much easier. If the human being does not take care of his negative thoughts, and denies their existence by ignoring them, they will lead to an excessive stress of his consciousness and his psyche, which is extremely unhealthy. There is no human duty such as suffering, for the duty is to leave suffering behind and learn from it. And if a pseudo-bad conscience sometimes makes somebody think he has to pay for making mistakes by suffering, then this originates mostly from being deceived by religious faith. In general though it is the human idleness and bathing in self-pity that hinders somebody from fulfilling his duty to leave the stage of suffering in order to progress. Fleeing from the responsibility everybody has toward himself, his fellowmen and his surroundings, will finally result in bad consequences not only for his own life but also for life in general. Consequently each human being should take care of his personal freedom and learn to live it in the right way. The basic condition in order to progress on this evolutionary path is learning to control ones own thoughts. But without being able to concentrate on something, this cannot be accomplished. Concentration on a neutral subject clears the mind, which is absolutely necessary in order to recognize things as they really are and to make clear decisions. If the human being is aware of what is going on in his mind, he doesnt let his thoughts and feelings rule over him anymore. He is always free to concentrate on an object whenever negative thoughts attack him and it doesnt matter where he is and which object he chooses. The concentration on the object keeps it in the center of his awareness and helps him to maintain control over himself while keeping unwelcome negative thoughts at bay, as mentioned above. And nobody needs money or anything else except himself to do so. What he needs though is to become aware of what is going on in his mind, which is not the easiest thing to do. It requires a lot of

exercise to become conscious of ones own thinking because thoughts often chase one another uncontrollably. They create feeling after feeling and make a big mess, before the human being realizes what he is actually doing. How should he reestablish order again, if he is confused and cannot recall what he was thinking? In the middle of chaotic feelings and emotions, it isnt possible to step back and survey the whole situation objectively, therefore it is necessary to calm down first by using ones freedom to devote the attention to an absolutely different subject. Only then will the human being be ready again for new impressions that might help him to survey the whole situation in order to make new decisions. This demands hard work, which means, overcoming superficiality, idleness or overactivity, in order to achieve discipline and responsibility. Exercising concentration and learning to control ones thoughts is an unavoidable part of the learning process. Being passive and waiting for something to happen is useless. But if the human being becomes active and makes an effort to do the right things, he reveals a willingness to learn something and, depending on his endurance, will sooner or later be successful. While controlling his thoughts, feelings and emotions instead of being enslaved by them, he acquires real freedom. Since he doesnt want to be overrun and confused anymore by unwanted outward and inward influences, he tries to use his newly achieved comprehension to extend his newfound freedom whenever he recognizes an opportunity. This doesnt happen from one day to the next, but the effort is worth making, for the resulting feeling of being somebody who can make decisions on his own, without fear or manipulation from external sources or influences of a similar nature, is the feeling of real freedom. While someone is in the process of acquiring freedom through neutral-positive thinking, he will simultaneously acquire neutrality toward his selfishness and of course toward outward influences in general. If this werent the case, and ones own selfishness would continue to influence ones own thinking in the same egotistical way, it would prevent the ability to make objective decisions and no progress could take place. This reveals the logic of the natural-creational laws, for everything depends on everything and is connected with everything. That means, while freedom and neutrality work in reciprocal action together they are also growing simultaneously with each other. The result of making the effort to learn about real freedom is for example, that the human being doesnt feel compelled anymore, to be in the center of all events in his life, but will feel just as comfortable on the outskirts without feeling less worth than anybody else. He is not interested anymore in having a certain position of importance or in having a special image in order to impress his fellowman and please his selfishness because he is not solely concentrating on himself anymore, but on learning, experiencing and living his life. Therefore it doesnt matter at all, if he plays a leading role, a minor part or even no part at all. While taking things as they are and making the best of them, he changes from a burdened person to a watching person and from a suffering one to a learning one. Everybody is absolutely free to change from a suffering burdened person to an attentive learning one, because nobody can ever forbid him to do so, since this process is part of his inward life and, therefore, it takes place within himself. And because learning is a process that takes place within the human being it is neither limited to any particular time or place, nor to a certain level of consciousness. Learning always opens the mind, be it an intellectual one or a simple one and since it also changes the interests, the human being starts to concentrate on different things that lead him to new conclusions. Suddenly it isnt important to him anymore to fulfill

other peoples expectations of him or, at any rate, to fulfill his own unhealthy selfcreated expectations. He gains a new viewpoint of life that allows him to leave his self-made prison and become free. Since the point of view depends on the consciousness, it is the stage of development that reveals a human beings individual understanding and handling of freedom. That doesnt mean at all that a certain level of evolution has to be reached in order to feel inwardly and outwardly free. At every stage of development, depending on the degree of awareness, there exists an inward and outward freedom. In order to find ones own path in life, it is by all means advantageous to not devote oneself completely to the material realm. Consequently one has to avoid being restrained or ruled by outward circumstances. To the degree that one tries to keep a neutral point of view, is also the degree to which one will feel free in ones behavior and decisions. That is not as easy as it might seem because the human being is first of all concentrating on himself, his needs, fears, troubles and joys. This is absolutely natural because he is first of all responsible for himself. But this must not be mistaken for being egotistical, for it has nothing to do with fulfilling ones every material wish, feeding ones selfishness or enforcing ones own ideas by hook or by crook, without considering the feelings of other people. Actually it is a question of the responsibility toward oneself. This responsibility is a human duty that helps to make an effort to learn and to extend ones consciousness. By realizing this responsibility and bearing it, the human being becomes aware of his creativity, his power and all other potential abilities that he can develop and use in his daily life. And by doing so, he again extends his responsibility toward life in general. Worth knowing is, that on every stage of a learning process, regardless of the level of consciousness, one has to be aware that ones egotistical tendencies will strike back as soon as one loosens the reins, resulting in the change from having true ambitions into having egotistical ones. To be free is, as everything else is in life, a question of making the effort to understand the truth. And truth actually is very simple. The human being is responsible for everything in his life. He is the one who develops interest within himself for a real understanding, by getting to the bottom of a thing through profound thinking. Simultaneously his consciousness increases and leads him to new levels of realization, resulting in the development of a more profound and comprehensive feeling for life itself. This results in a basic changing of his thinking, his point of view and therefore his level of understanding. The material realm will no longer be the exclusive center of his attention anymore, but the spiritual aspects will also take their place in his life and play a part in it. This is the chance to become aware of the material reality, namely that the material realm is only a means to the end that guarantees evolution. It may sound quite delusional but it actually means that the human being should take pleasure in material things and make use of them in order to learn. While gaining knowledge from his own experiences he begins to integrate this knowledge into his thinking, speaking and acting. And while forming a new point of view he starts to recognize the real worth of the material world. The transience of material things becomes more and more obvious to him and he realizes the uselessness of depending on them. This cognition leads him to the awareness that he also doesnt want to depend on any other kind of uncertainty anymore. Neither presumption nor belief shall determine his life but only cognition, knowledge and their rightful application. Thus the human beings life becomes freer and despite the strenuous work of growing real freedom within himself, which is not only crowned with success, but also connected with ups and downs, frustration and doubts, his life will become easier in many aspects.

As each thing in life is connected to the other, it isnt possible, therefore, to solely develop freedom within oneself. Everything else is growing and increasing as well, namely ones consciousness, cognition, knowledge, peace, truth and so on. The most important thing though is that the human being grows love within himself, for love supplies him with the necessary energy to endure all the hard times he has with himself and his surroundings. Love goes and grows together with freedom, as well as with anything else, for it is the basic principle of life. The more he develops real love, the less is he haunted by his own egotism, his selfish thinking, his greed for profit and power and many other self-destructive things that imprison him. He becomes free to give and to take what is given to him without expecting something in return. He experiences that real wealth lies not in keeping things for himself alone but in being part of something. Love is like a delicate bond, woven between all life forms, and through this bond, the human being is able to realize that he really is a part of the entirety of life itself. If the human being cuts this bond because he believes he can achieve his freedom by setting himself above everything else, he only gets lost and his inner life becomes stunted. He is embedded into this love and into its natural-creational laws and it doesnt lie within his ability to change this fact. His ability only lies in the freedom of his thinking that either lets him accept this fact and directs him unto the right path, resulting in an extensive understanding of life and the fulfillment of his duties, or his thinking denies everything and lets him bear the consequences until he is able to understand the real sense of life which finally leads him onto the right path as well. And that means that real freedom lies in a profound comprehension of the truth and only there is it to be found.

Ignorance
Most humans are devoid of all knowledge in regard to the meaning of life and, moreover, are overloaded with their daily problems and worries, however, they are also extremely badly educated for life and all of its ups and downs. They are uneducated in regard to the true, right and valuable forms of lifestyle and therefore, with regard to dying and death, by which every human is inevitably overtaken at any hour of any day. The poor education regarding this, which would have to take place already from childhood onwards, humans leads to the breaking down, being at wit's end and not being able to solve and overcome their problems in a useful period or at all These are, however , not the only worries and problems, etc., with which the uneducated or even only badly educated humans keep struggling, burden themselves and turn life into a farce and hell as well as themselves into one of frustration. Problems, worries and trouble of all kinds pass through the most entire life of humans, so in regard to relationships outside marriage and with regard to marriage. Too many believe that a relationship outside marriage, when two humans get together in marriage-like form without an official marriage ceremony, or the marriage itself is a true sex adventure and that that's the most important relationship link between two humans, which, however, is not truly a relationship outside marriage because Sun or a marriage does not consist only of the fulfillment of sexual desires. A relationship outside marriage or marriage between two humans, regardless of Whether same-sex or male and female, signifies that a solid connection has been formed, one that must be based on a rigid base of trust and solidarity on a thinking-feeling as well as on a profound sense of common bond, on honesty, love and virtues as well as on the value "till death separate you." Valuable interpersonal content must be given, as much as a stable existence, to respect each other and to

always be present for each other and helpful to each other in every situation till the end of life. A relationship outside marriage or a marriage signifies a union on a voluntary basis without any force even playing only the smallest role. So valuable material objects, education, title and other material things of every kind must play no role but rather Solely and alone true love and all the values resulting from it.But it is exactly true love and all the values that emerge from it that nowadays are no longer in demand and have no more validity. Today, only material values, money, title, occupation, education and luxury are valid, for which the male or female partner can answer, which is why the establishment of a relationship outside marriage or the entering into an official marriage says: ".. . till money or other values divorce you. "However, this means that every relationship outside of marriage or every marriage is already beginning from any just as doomed to failure as every true wish for a family and children. It will never work in a relationship outside marriage or in a marriage that one partner or maltreat oppresses the other.Neither in a same-sex nor in a different-sex relationship or marriage is the male or female partner the property of the other partner, but rather every partner has the right to complete freedom in every respect Largely if this agrees with the right of partnership and the law. Therefore, a relationship outside marriage or an official marriage is also not an imprisonment because such a thing is neither compatible with love, joy and peace with freedom and happiness nor, therefore with the high values, which must be given unconditionally in a relationship or marriage . If these values are disregarded in a relationship outside marriage or in a marriage, then it is not possible for the existence of the relationship or marriage to be saved, certainly not with violence and terror, not with jealousy, not with a stick and carrot as well as not through fighting, ill-treatments, stubborn silence or through screaming, outbursts of rage, through threats or hate, etc. Actually, every relationship outside marriage as well as every marriage can come about as well as stay alive for the duration of life only through the adherence to virtues, humaneness, real love and all values resulting from that. To these high values, therefore belong tolerance and honest understanding as well as the will to not dispute with the male or female partners the meaning of life, the evolution of the consciousness, and to help everything So that the joy of life steadily grows and remains preserved on both sides. Unfortunately, it is such, the longer the more, that the high values for a marriage or a relationship outside a marriage as well as for true friendship and interpersonal relationships are only hollow words that fade and disappear somewhere in the endlessness. This leads in fact to discord, jealousy, conflict and hate belonging to the order of the day as much as rape and fighting in very many of partnerships unmarried or married people. And it is wrong to assume here that only the male maltreat the female partner because, so the reverse is the order of the day - so in the case of same-sex partnerships - only simply less is spoken of it because the men are too ashamed to admit that they are beaten, raped and maltreated and thoroughly handled and treated like servants, slaves and like they are lower than dogs by their female partners. This is an unquestionable fact, but it must be said that in regard to this, sooner the women are the greater sufferers because actually it is very true that many men execute evil violence on their female partners or wives. And in such cases without exception, so sufferers are children - even if women beat up their men - at least in the way that they experience the whole

marriage-related terror and thereby suffer psychic damage, which very often leads to behavioral disturbances and to asocial excesses. Not seldom the children are even included in the fighting, whereby they also suffer physically and must endure great pain. Marriage circumstances of this kind more and more often degenerate in such a way that family dramas develop by mothers or fathers murdering parts of the family or even destroying the whole family. The question about this is why such unbelievable things happen, how can it come to this, that humans degenerate in this way, the longer the more: Fundamentally, it is the wrong upbringing as a result of no comprehensive education for life and life's conduct taking place. In this way, already from the earliest age onwards, the children are neglected, badly brought up, left alone to themselves and not informed and not taught in all of those things that life will demand of them. No proprieties of life are explained to them whatsoever, no education in the Conduct of life takes place, the fundamentally important matters of birth, life, dying, death and mourning are not taught out of fear and irrationality, and therefore no education takes place in regard to the sexuality of interpersonal relationships and relationships outside marriage. So children, no education takes place with regard to the marriage ceremony and marriage as well as to conduct all important matters regarding family conduct, and not enough is done in the dealing with. So, any facts of the social sphere as well as of the social norms and of the social rights and social life are ignored, as, is the meaning of life, which consists in the conscious evolution of the consciousness, with that the human evolutively progresses, changes himself for the better and creates love, freedom, peace and harmony within himself as well as outwardly. If the children lack the necessary and good upbringing through the parents, then no self-discipline with the children can even occur. This means that they go out into the world with poor qualifications and are not able to cope with the turmoil of the environment and of existence. Already in adolescence - if not years earlier - they are directionless in such a way did they find no way in life, flip out and follow paths That all lead to bad company and to anti-social elements as well as to aggression, nonvirtues, indignity , dishonesty and complete disregard to the of the neighbor's right to physical and psychic integrity. However, due to ignorance, wrong upbringing and the problems and frustration resulting from that, all rights of the neighbors are ignored and treated with contempt; these are considered despotically as personal property, as slaves who can be raped, beaten and tormented even at whim .Therefore, as a rule, the misery, which was already conditioned to the children by the parents through the wrong upbringing, takes its course unstoppably in the life of adolescents and adults. And the way their parents were subjected to the same wrong upbringing and passed this on with all the evil consequences to their children, it is the same with the children when they are growing or have become adults. If the children grow up or they become adults, then they make poor contacts without good interpersonal relationships to other humans, relationships outside marriage or in an official marriage, and these are just completely doomed to failure because they lack the necessary forms that make possible a coexistence in true love and freedom as well as in peace, happiness and harmony. Violence in the relationship and violence in the marriage and against the children become a daily routine - yet the governments and authorities, the police and neighbors, etc., do not do anything about it but only when it is too late. Only when the children have already been beaten to death, a partner has been murdered or the entire family has been destroyed, do the authorities step in and the neighbors, etc., report something, finally showing their blindness in regard to the beatings or murders by declaring their to have known nothing about any of that.

The reasons for relationship, marriage and family dramas can be very diverse and additionally find their forms beyond wrong upbringing and ignorance, such as in a rumor that a jealous female neighbor or a spiteful or envious male neighbor spreads in order to vent his frustration or her on the male neighbor, on the female neighbor or on the neighbor's whole family. So, not a male or female colleague, whose relationship or marriage does function and is therefore dissatisfying and creates problems, can be a trigger for a relationship, marriage or family catastrophe. It may also be that a partner suffers from workplace bullying, must accept injustices in the workplace or is slandered, comes into conflict with the law, is unemployed or is not able to cope with the job and the job's staff, whereby frustration then arises, which is vented on the other partner, on the children or family on the whole. Actually, there is an enormous number of reasons why violence appears in a relationship in a marriage or in a family, but problems are never solved through this. But the fact is that when problems arise in interpersonal relations and in a relationship outside marriage or in a marriage and family, that fundamentally for all violence and problems, the wrong upbringing of the children and their being not educated on the part of the parents or other guardians are to be blamed. If the children can not learn the necessary rules of life in every respect from the parents, then they, in adolescence and in adulthood, do not or only extremely seldom find the way to selfdiscipline, in order to bring oneself up to be a true , upright and virtuous human who therefore fits in with the healthy norms of the social system and helps to support this according to his best knowledge and conscience. Truly, in the current time, in which the great mass of humans, young or old, only carries on an uninhibited chase for the filthy mammon, for addiction, vice, pleasure, power, prestige and luxury, it is very difficult to give one's hand to what is good and valuable. children Therefore, it is so immensely difficult for most humans to find and apply all the values that are of necessity as much for a good interpersonal relationship as for a valuable and long-lasting relationship outside marriage or an official marriage and an eventual family and. As long as the power of mammon and all materialistic things rule the world and the humans, it is hardly possible to change something for the better, because for the greedy behemoths, only the usefulness and amenities of mammon and materialism matter, but not life, a good marriage or relationship or interpersonal relationship outside marriage. Many humans live today on the edge of their existence, have no goal in mind, live in want, are unemployed and on the verge of despair. Nonetheless, the ones who govern Do Not endeavor to put a stop to this evil - while the other humans who are well-off or reasonably well-off shut their eyes and ears to it according to the motto: "Why should I be my neighbor's keeper? " or: "Why should I care about the fate of my neighbor?" Therefore, nobody is concerned about the misery, worries and problems as well as the frustration of the fellow humans - these should nevertheless help themselves according to the motto: "Do or die." However, very many can not help themselves because they were not already taught from childhood onwards and informed how they are able to help themselves. Therefore, they inevitably sink into situations from which they are not able to free themselves anymore, but how would they even, if they are lacking the necessary education for that! Therefore, they fall more and more deeper into their worries and problems, and then they suddenly go berserk. This is then the moment where the ones who govern and those who are still fortunate to be well-off or reasonably well-off take note of the needy. But if these Do Not Go berserk and simply vegetate in their distress or silently in their misery, then they go unnoticed by those who govern as well as by those who are still reasonably well-off or well-off.

The humans of today are already degenerated in such a way that they are no longer capable of making life-promoting culture, opening of an eye and the ear for the needy neighbors, let alone capable of entering into a marriage or a relationship outside marriage that is stable for life. This is completely apart from the fact that even the true virtues are only just recorded on paper and, like true and honest interpersonal relationships, are not fostered by the humans anymore. And together with the ones who govern are the religions and sects, therefore, which are incapable of teaching the laws and recommendations of Creation and teaching the humans that education must be provided in every respect and the true rules, laws and recommendations of life must be learned and followed. And since this instruction is as lacking as all the necessary education and compliance with the Creational-natural laws, the humans in this manner are therefore no longer capable of creating new forms and rules of life that are in service of all of humanity and would remove all existing evil in the course of time. Already are the humans no longer capable of seeking for the true path of life and the comprehensive consciousness-expanding evolution, whereby they inevitably lose not only their nerves but that is their joy, their freedom and harmony as well as their peace and their happiness.

From "Goblet of Truth':' There is no English word that conveys the true meaning of the German word <Gewalt>. <Gewalt> is the brutal execution of elemental force and might, but it is far above all might and all force. <Gewalt> exists in different forms and relative, one example being a <gewaltttige Gesinnung> - expression from the character, personality, thoughts, feelings and emotions that shows the inclination to act with violence. When human beings possess or carry out acts of violence and it is not based in logic, then this usually involves violence, brutality, degradation and is terribly destructive. "

From "Goblet of Truth':' There is no English word that conveys the true meaning of the German word <Gewalt>. <Gewalt> is the brutal execution of elemental force and might, but it is far above all might and all force. <Gewalt> exists in different forms and relative, one example being a <gewaltttige Gesinnung> - expression from the character, personality, thoughts, feelings and emotions that shows the inclination to act with violence. When human beings possess or carry out acts of violence and it is not based in logic, then this usually involves violence, brutality, degradation and is terribly destructive. "

Greed devours the Brain

by Mariann Uehlinger Mondria English translation of the German original Gier frisst Hirn (FIGU-Bulletin No 62, December 2007) by Willem Mondria and Marianne Uehlinger Mondria Some weeks ago I bought a book with the title Der Crash kommt Die neue Weltwirtschaftskrise und wie Sie sich darauf vorbereiten (free translation: The Crash is

coming the new world economic crises and how you can prepare yourself) by Prof. Dr. Max Otte (ISBN 978-3-430-20001-1). His unrolling of the history of the various crashes shows me that our beautiful mother Earth accommodates a lot of brainless imitators and repetitive offenders what can also be said about history in general. The book is very gripping and in a certain way also instructive, but Im only going to elaborate on a particular point that caught my eye and which I find is absolutely true and worthwhile to examine in more detail. On page 41 in the first paragraph there is the following sentence: The old broker wisdom Greed devours the brain hits the nail on the head. This saying also struck me immediately. Its really true: Greed devours the brain! Of course Max Otte supports his statements with some scientific studies, as expected from a professor. Among others he describes an experiment where students were asked questions concerning financial investments while having their heads in a MRI scanner. One of the questions was whether they wanted 100 dollars now or rather 110 dollars in 4 months. The MRI scanner then showed which parts of the brain were especially active during the answering of the questions. Every time, the test subject was greedy, i.e. wanted the 100 dollars immediately, the cerebellum exhibited a high level of activity. In the history of evolution the cerebellum is a very old part of the brain which is also found in reptiles one could say it contains our primary rudimentary instinct. However, those test subjects who decided for the 110 dollars in 4 months exhibited a high level of activity in the cerebrum that is used for conscious thinking. For Max Otte it is quite clear, that no profitable stock market transactions can be carried out if only the cerebellum is involved. But how does this function in general? Do we get any positive results if instinctive greed is the motivating force behind our actions instead of intelligent and reasonable thinking? Greed has several synonyms, i.e. related terms, such as: desire lasciviousness

 lust obsession vice passion addictions (craving for money and power, victory, quarrels; compulsive gambling, gluttony, drugs, sensation, etc.) Greed is therefore not only to be associated with money, but this unreasonable, foolish and depraved behaviour can also be observed in the degenerated forms of eating, sex, gambling, brutality, belligerence, aggressiveness, victory and lust for power, etc. greed affects a lot of spheres of life. ______________________________________________________________________ Greed_devours_the_brain_FIGU.doc 08/09/09 1/5 Greed devours the Brain ______________________________________________________________________ Our consciousness consists of uncountable consciousness-forms or consciousnesslevels that embody characteristics, such as love, esthetic, greed, dignity, hatred, eroticism, harmony, freedom, peace, thirst for revenge, justice, retaliation, and a lot more; all of them radiate in a particular colour according to their evolutionary level. If, according to the above study, greed activates the cerebellum historically one of evolutions oldest parts of the brain , then this means that the radiated colour also is of a low value. In Block 2 of the Plejadisch-plejarische Kontaktberichte (Plejadian-Plejarian Contact Reports, in German only) on page 225, there is a table of colour values which lists the values of the seven radiated colours through which the human beings consciousnesslevels have to progress. If one looks for the terms: inability to reason, irrationality lack of intellect, inability to consider carefully and think, form concepts, draw conclusions, illogicalness, etc. vice, then they can be found in the first radiation value under the colour pink. What does this really mean? It means that our pre-, pre- . pre-ancestors as the first human beings not only had consciousness-levels radiating in pink, but also if we are greedy and otherwise are leading an irrational way of life without thinking and

considering carefully etc., then we have not evolved ourselves much higher than this human-primate status. There are a lot of nuances from pink to violet the second value. Coming back to the above expression Greed devours the brain, we have to ask ourselves why greed embodies so much destructiveness and a primate-like status. Surely we are embarrassed or even repelled when observing colleagues eating huge quantities of food voraciously in the cafeteria; seeing extremely achievement- and bonusoriented ones head downwards rushing by; watching how megalomaniacs with lust for might decide over the heads of their employees; reading about disgusting sex machinations in the worst form of inhumanity possibly even with children , so that our hair stands on end something is just not right. There is some power which obviously is much stronger than the wish and the insight to really be a selfcontrolled human being. Whatever the reason may be, they are victims of some sort of foreigndetermination that is much stronger than their present evolutionary level of rationality and intellect. Perhaps some may ask themselves what is wrong with such an instinctive acting if it is embedded in our brains and therefore is part of us. Besides, they may also claim it would have atrophied if it were no longer of any use to us. (Of course these are not the only excuses of those persons affected, because to defend oneself is always much easier than to seriously improve.) There are two possible answers which cannot be repeated often enough. Firstly: Creations predetermined destination for the human being is such that his or her spiritform has to evolve by means of the consciousness to such a height that it will be able to ______________________________________________________________________ Greed_devours_the_brain_FIGU.doc 08/09/09 2/5 Greed devours the Brain ______________________________________________________________________ unite with the universal-consciousness, the Creation, to evolve Creation itself, for the perfection of Creation, the universal-consciousness, is always only relative .

Secondly: In Creation, the universal-consciousness, everything is pervaded or steered by the principle of cause and effect and evolution. That means, for every ever possible cause there exists an action following Creations pattern. Everything is preprogrammed, like a huge operating system that contains all possibilities and eventualities. The cause-andeffectevolution-system receives the frequencies of our absolutely free and selfsteered thinking, feeling and acting as cause, and we receive as effect which is at the same time the new cause for another effect that which is predefined in Creations pattern without any emotions nor feelings, but in absolute logic (logos = the power of Creation). Our thinking and acting is not predefined, as some may perhaps assume if it were so, we would be complete puppets and not capable of having our own thoughts ; only the laws of cause and effect and evolution are predefined. We have an infinite number of possibilities to choose from, everything is open to us, we can choose from the greatest degeneration in the worst form of inhumanity up to the most dignified human life. To find Creations correct path within this openness and myriad of possibilities in order to become a real human being is the greatest challenge, and yet our responsibility. The influence of the many religions, sects, cults, ideologies, philosophies, etc. on us Earth human beings leads us astray and hinders us in decoding the programs code step-bystep. It is therefore very important to look out for the right help in order to make progress in our consciousness and to work towards our destination. One great help is the Dekalog/Dodekalog by Billy Eduard Albert Meier (FIGU, Wassermannzeitverlag, CH8495 Schmidrti, up to now in German only). In the Dekalog/Dodekalog, the 12 recommendations1 of the highest spiritual level called PETALE are explained. These recommendations are very old that is, in the order of billions of years, merely formulated in a language the Earth human being is able to understand. Contrary to the

known biblical "10 commandments", where each "commandment" stands on its own and can more or less be fulfilled on its own, the true recommendations dont allow such a thing. If only one recommendation of Creation is not fulfilled, all others are not fulfilled either. All the above mentioned examples of greediness and also the not mentioned ones already infringe the 1st recommendation, because greed for something, such as money, might, satisfaction, desire, etc., turns the object of desire into a foreign might, a god or tin god. If we worship i.e. the tin god "Mammon" or worship any gods or saints, we then no longer acknowledge Creations status as being the sole might we deprive Creation of its might. The 1strecommendation is called: 1. You shall have no other mights and no gods, tin gods and saints next to Creation.
The 10 respectively 12 recommendations of PETALE are only recommendations, they are not commandments. A commandment implies coercion and obligation, something that Creation doesn't know.
1

______________________________________________________________________ 128. Only the human being creates good and evil through his process of thinking, and the mights released thereby, thus generating new mights. 129. But these human-made mights are neither created in Creations love, nor in an everlasting form, therefore, they are against the laws and recommendations of Creation. Also the 2nd recommendation cannot be fulfilled because through the deprivation of Creations might, the love for Creation is no longer given. The 2nd recommendation is called: 2. You shall honour the name of Creation and not misuse it. Two explanations for it: 173. Not only outwardly you shall live thereby, but in all of your internal and external doings and non-doings. 174. Because you are a human being who now is informed of this second recommendation, you shall know that each word and each thought and each activity which is not in harmony with Creations love means an infringement against this recommendation, and you thereby consciously misuse the all-controlling (holy) name of Creation. Also the 3rdrecommendation cannot be fulfilled, as through the deprivation of Creations might, the love for Creation is no longer given and also the conscious control ceases. The 3rdrecommendation is called:

3. You shall make every day a day of festivity and honour (control) it. Two explanations for it: 230. The recommendation only says that for the duration of your life, you shall refrain from all those activities that are not in agreement with Creations laws and recommendations. 231. When you are actively engaged outside the realm of Creations love, you defile the day you lose control over it and thereby you infringe this recommendation. And the same applies to all of the following nine recommendations of the Dekalog/Dodekalog. In this way each recommendation shows what happens if the human being no longer controls himself or herself and no longer directs himself or herself towards Creation and in this way suffers from the effects of the cause-and-effect-andevolution-principle, which can be very painful. Since we are human beings, we have the responsibility, predetermined by Creation, to evolve our consciousness-levels to such a high level that they one day radiate in the purest blue according to the aforementioned colour scale. Our consciousnessblock will then be pure: ______________________________________________________________________ Truth Knowledge Wisdom Strength Love Respect Inner Fulfillment Protection Might Volition of Creation Creation Until then it is still a very, very long way to go. For most of the human beings who live on Earth it means still uncountable reincarnations of the spirit-form and incarnations of new personalities over millions of years. But we are not without support, because Billys many and comprehensive writings and books and his teaching of spirit, teaching of truth, teaching of life help us provided we make the effort to understand and digest everything, and then to live our life using our ability and power to think, understand and

consider carefully according to the given recommendations of Creation and to live as human beings without any greed.