]pkvXIw : 1 ew : 11 thZ krjvSn kwhXvkcw 1972949114 Ien-hjw 5115 ssN{Xwssh-imJw 1188 ao\wtaSw 2013 G{]n

apJhmWn

sshZnI
]pXp-h--cm-iw-k-I!

tem

Inse Ghpw
{]mNo\ ImeKW\tb ]n
XpScp \mw Ggmw a\zc
nse 28mw NXpbpKnse
Ienhjw 5115 tev Cu hj {]Xn]Z Zn\n
{]thin-pIbmWv. ssN{Xamkw `mcX Ncn{Xnse
]e khntij kw`hpw kmyw hlnnp- v .
AXn hfsc {itbambXmWv aljn Zbm\
1874 G{]n 10\v t_mws_bn m]n BcykamPw.
aljn Zbm\s cwK {]thi\n\p app
`mcXns nXn Hp ItmSnpI! [ns
t]cn A\mNmcfpw
AXymNmcfpw sImSn
Ipnhmgpp! kzw
tNmcIppsf hnizm
kmNmc fpsS t]cn
KwKm \Znbn Hgpn
hnSp amXm]nXm!
km[parKtfbpw a\p
jyIpnItf
t]mepw
PV_nw_v apn
_en \Iph! hnizm
kfpsS t]cn I\yI
amsc Bcm[\meb fn
\Sbncpph! s]
Ipp P\np t]mbm
AXv A]iIp\ambn I - v
s]mnsImSn apdnp
Xn\p apt B Ipcpp
Itf \njvIcpWw h[nph! kv { XoIpw
iq{Zpw thZw ]Tnm\pw hnZym`ymkw t\Sm\pw
A[nImcansv iTnp I]S ]ptcmlnXm!
ssiihn Xs sImp s]IpnIsf {]mbamb
hp hnhmlw sNbvXbnv _mehn[hIsf krjvSn
ph! Ahv ]p\hnhmln\lXbnm
t]mepw! s]IpnIfmbXn\m am{Xw ip`NSpIfn

thZmyb\w
hmb DIvtY`nPct Xzmam PcnXmcx
kpXtkmam AlnZx
(EKvthZw 1.2.2)
]Zmw : (hmtbm) tl! A\ _ehm\mb
Cuizcm! BscmamtWm (AlnZx) hnm
\cq] {]Imit {]m]nv (kpXtkmamx) Hmj[n
XpSnb ]ZmfpsS ckt DmZnnv
(PcnXmcx) kvXpXn kXvmc sNp
]nXm Ah (DIvtY`nx) thtZm kq
fm (Xzmw) Asb (A) kmmXvcnp
Xn\v (Pct) kvXpXnpp.
`mhmw : ChnsS tjmemcamWpXv. Cu
a{n thZmZn imkv{Xfn ]dncnp
kv X pXnIfpsS \nanamb kv t Xm{Xw Ahtb
hymhlmcnIhpw ]mcamnIhpamb hnZymknn
mbn ]ctaizc, `uXnIhmbp FnhbpsS
KpWfpambn {]Iminnncnpp.
Cu a{n hmbp i_v Z n\v ]ctaizc,
`uXnIhmbp Fo A {KlnpXn\p
apmbn ap a{n ]d {]amWns
Aw a\nemWw.
\nv Ahtc amn \nn ]oUnnph.
s]mXpInWdpw Bcm[\mebfpw Akv]iy Fp
ap{ZIpshv D]tbmKnm hnetsSp
p hyh! Cu ImWpXmWv sslh[
sapw CXn \npw csSm\p Htc hgn
CmwIrkvXy [fmsW kwL- S nX
{]NmcWn {]tNmZnXcmbn IqtmsS lnp
[w Dt]np t]mIph! Ahsmcnepw
aSnhcm\mInm Fv iTnp {_mlvaW
]ptcmlnX!
Cu LnemWv kXyk\mX\sshZnI
[ns khntijXItf P\kmam\yn
{]NcnnpXn\pw A]ucptjbamb thZfntev
aSm\pw Blzm\w \In BcykamPw m]nv

12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
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12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
(EKvthZw 10.53.6)
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12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
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a\p-jy-\mIq! Znhy-KpWimen-I-fmb km-\-v PtaIq!
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456

a\p`h P\bm ssZhyw P\w

Hcp Bcy-k-amPw {]kn-o-I-cWw

Bcyktiw

Hmw IrWztm hnizamcyw

1188 ao\wtaSw 2013 G{]n

bw
{iuXkqfn

aljn Zbm\ cwKv hXv . thZmZn kXy

imkv { Xtf B[mcamnbp Atlns
imkv{Xmv apn I]Scpw A\mNmcnIfp
ambncp ]ptcmlnXmv ]nSnv \nm\mbn.
lnpaXn \np Hgnp t]mIen\p
XSbnSpXn\p ]pdta ap aX hn`mKfn \npw
[mcmfw t] sshZnI [ntev ipn {]m\w
hgn Xncnp hcm\pw aljn Zbm\ ]mXsbmcpn.
Ahcn ]ecpw Bcy k\ymknam t]mepambn.
btm]hoXw [cnv ]utcmlnXy I
\Sp \nch[n kv { XoIfpw KmKn ssat{Xbn
amp tijw Cv Bj`mcXn [mcmf
ap-mbXv aljn
bpsS {]h\
^eambmWv. `mcX
tZiob kzmX{y
kacn\v Npm
]nSnv 80 iXam\
tmfw t]cpw
BcykamPn
\npw {]tNmZ\w
t\Snbhcmbncpp.
thZktiw P\
fn {]Ncnn
m apnndnb BcykamPns {]NmcIm
v bmYmnXnI ]ptcmlnXmcn \npw aX
Xo{hhmZnIfn \npw ITn\amb ]oU\
t\cntS- n hp. \qdp IWn\v Bcy anjWdnam
ckmnXzw hlnt-n hp. aljn Zbm\t\
hnjw sImSpp h[ntm Atlns
{]nbinjy\mbncp ]nv teJv d mw, almibv
cmPv]m Fnhtc sImennbcmn. kzman
{im\\v shSnbp- sIm- m bncpp Ayw.
"cwKoem dkq' F DdpZp {Kw {]Imin
nXn\v kzw Poh \tI- n h almibv
cmPv]mens ckmn Zn\amWv G{]n 6 (1929
G{]n 6 \mWv Atlw h[nsXv).
aljn Zbm\s ImeLn\p kam\amb
A\oXnI- A\mNmcAgnaXnI Fnh
]pXnb cq]n ho- p w in {]m]np Cu
kabv kXyk\mX\sshZnI [ {]NmcWn
eqsS am{Xta am\hcminv c e`npIbpq. thZw
]dbpp
kzkvXn]ma\pNcta kqcymN{makmhnh
]p\ZZXmLv\Xm Pm\Xm kwKta aln
(EKvthZw 5.51.15)
\apv \bpsS ]mX kzoIcnmw. kqcyt\bpw
N{t\bpw t]mse Ftpw B ]mXbn
kcnmw. Fmhcpambn Hnv , DZmcambn,
At\ym\yw klmbnv, At\y\yw sImmsX, A{Iaw
shSnv A\ytc Adnpw AhcpsS ImgvNmSv
BkzZnpw Ignbmw. CXmhs \psS ]pXphkc
ktiw.
]{Xm[n]

{iuXkq {Kfn
sshZnI btfbmWv
{]Xn]mZnncnpXv. ChnsS
"kzImtam bmtPX'
Fp ]dncnpXn\
w kz{]m]vXn B{Kln
ph bbmKmZnI sNWw FmWv .
Bizemb\w, B]kvXw_w, ImXymb\w, _u[mb\w
Fo kq{X{Kfn bbmKsf hniZambn
{]Xn]mZnnpv . AX\pkcnp {iuXb
fn Blh\obmn, Kml]Xymn, ZnWmn
Fo aqv AnI {]zennmdpv. Fm
KuXa Ggp lhnb hsc hnhcnnpv.
Ahbn {]Yam\w Aym[m\n\mWv. cmw
m\w Antlm{Xn\pw. Antlm{Xw Aym
[m\n\p tijw Imepw sshIopw PohnXw
apgph sNtXmWv.
ssPan\n aljn ]dbpXv PohnXw apgph\pw
Zi]qamtkjvSn A\pjvTnWasmWv. CXv
kw_amb bfn Hmtcm \mep amkw
IqSptmgpw NXpamkyw sNWasmWv hn[n.
hntij B{Kl ]qnp thn sNphbmWv
BbpjvImtajvSn, ]p{XImtajvSn apXembh.
{iuXbfn tkmabamWv {][m\w.
AXv Ggp coXnbnepv. AnjvtTmaw, AXymnjvT
tlmaw, DIvYw, tjmUio, _mPt]bw, AXncm{Xw,
B]vtXmbmaw. Chbn {]m[m\w AnjvtTmaamWv.
CXn\mbnmWv tkmackw DmpXpw ]m\w
sNpXpw.
Antlm{Xns clkyw hnfndnbnp Hcp
IY iX]Y {_mlvaWnepv. P\I almcmPmhv
Hcn bmhIyt\mSv tNmZnp.
P\I : Antlm{XsamsWv Atv
Adnbmtam?
bm : Adnbmw.
P\ : FmWXv?
bm : ]m sImv lhnv An tijw
bw sNWw.
P\ : ]m Innbnsntem?
bm : [m\yfpw bhhpw sImv sNWw.
P\ : [m\yhpw bhhpw Innbnsnem?
bm : {Kmay Hmj[nI sImv bw sNWw.
P\ : {Kmay Hmj[nI Innbnsntem?
bm : BcWy Hmj[nI sImp sNWw.
P\ : AXpw Innbnsntem?
bm : h\kv]XnI sImv bw sNWw.
P\ : h\kv]XnIfpw Innbnsntem?
bm : Pew sImv lh\w sNWw.
P\ : Pehpw Innbnsntem?
bm : {ibmIp Anbn kXys lh\w
sNWw.
P\ : AXmWv icn. Atv Antlm{Xw

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12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
(bPp. 402)
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12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
\nkzma
mb
[mnI
{]h\

\S
ns
mv
\mw
\qdph
jw
Pohnp-am-dm-Is!
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
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Iphtthl ImWn PnPohntjXMv kamx

2

Hcp Bcy-k-amPw {]kn-o-I-cWw

Bcyktiw

Hmw IrWztm hnizamcyw

1188 ao\wtaSw 2013 G{]n

(ap e-ns XpS)

Fsdnbmw. Rm 100 ]ipsf Atv Zm\ambn

Xcpp.
kvam [n \mep hpw {_lva
Ncyw XpSnb \mep B{ia A\pjvTnphpw
D IhymIhyfmWv ]dncnpXv.
Cu \mep B{iafn k t{ijvTamb
Krlm{ian\v {]tXyI Du sImSpnpv.
Hmtcm Krl\pw Znhkhpw ]almb
sNWsamWv hn[n. iX]Y {_mlv a Wn
{_lvabw, tZhbw, ]nXrbw, AXnYn
bw, `qXbw FnhsbbmWv ]almb
fmbn ]dncn- pXv . Anbn BlpXn
sNpXv tZhbhpw ]nXr-v thn sNp
Ihy I ]nXrbhpw {]mWnIv
Blmcw sImSppXv `qXbhpw {_lvam\n
-Ipw AXnYnIpw thn sNp kmcw
AXnYnbw AYhm a\pjybhpw thZa{
D]tbmKnp sNp D]mk\bpw kzmymbhpw
{_lvabhpamWv. Npcpn hn[mXhv, ]nXr
, Ejnam, PohnI, {_lvamw Fnhtbm
Sp ISa \nhlnemWv ]almbns
Dtiw.
{iuXbw Hcp hynbpsS kz{]m]v X n,
sFizcy{]m]vXn, cmPy{]m]vXn, kkm\ em`w
Fnhbvp thn sNpXmsWn kvam
b (]almb) ]cmambn
sNphbmWv.
Cu ]almbfpsS sshZnI cq]w Ime{Ia
n hnIrXambn Xop. {]tXyInv tZhbw
hn{Klmcm[\bmbpw ]nXrbw arXI {imambpw
]cnWanp. sshZnI Imev tZhbw tZhmp
thn sNbvXncp Znhy\njvImamb bw
Bbncpp. ]nXrbw Pohnncnp ]nXrfmb
hrpw ]qP\ob KpcpP\pw thn sNp
tkh\ambncpp.

(sshZnI [ {]ivt\m--cn)
]nv [-tZhv hnZym-hm-N-kv]Xn
Xa: sI.-Fw. cmP

]mTw 5

h [w
tNmZyw : {_mlvaWt\ icocns GXv `mK
ambmWv D]anncnpXv?
Dcw : thZfnse {]knamb ]pcpj kq
n ]dbpp "{_mlv a tWm ky apJamkoXv '
bPpthZw (31.11). a\pjykamPs Hcp ]pcpj\mbn
knm {_lvaW B hynbpsS apJn\p
kam\amWv. Iv, \mknI, sNhn Fo mt\{nb
fpw It{nbamb "hmWn' bpw F{]ImcamtWm
apJnepXv AXpt]mse a\pjykamPnse
]pcpj Fm Dam\tbpw t\Sn "hmWn'
bm AhbpsS {]Nmchpw \Spp. apJ`mKn\p
kam\amb kzm XymKnbpw X]kznbpambht\
{_mlvaWs\p hnfnpp. apJv Fp \Ip
pthm Ah Xs ] hmsX apJw ap
hcntev ]Icpp. AXn\m apJ`mKw icocnse
Ghpw X]kznbmb `mKamWv. ITn\amb XWpnepw
Cu `mKw XpdnSIbmWv ]Xnhv . Ccn
ssiXyDjvWsf klnm\p A`ymkw
{_mlvaW \SWw.
tNmZyw : {XnbcpsS [samWv? {Xnb
i_vZns AsamWv?
Dcw : B]n \npw cnm ka
ambXv FmWv (XmXv {XmbtX CXn) {Xnb
i_vZns Aw. Cu [w ]menpXn\v
AbmfpsS Dn \ in BhiyamWv. Abm
_ehm\pw, iqchoc kmlknI\pambncnWw.
thZfn {Xnbtcpdnv D]anncnpXv
IctfmSmWv.
"_lpcmP\yx IrXx' (bPpthZw 31.11)
GsXmcp XcnemWv ssII i{XpfpsS
B{IaWfn \nv icoct cnpXv AtX
t]mse kamPtbpw cmjv{Stbpw ZpjvSmcn
\npw cnm kacpw th- n hm bpw
\Snbpw `cW hn`mKn\p klmbw sNp
hcmWv {Xnb. Ahpw thZmZn imkv{XfptS
bpw Da euInI hnZyIfptSbpw Ayb\hpw
bw sNpI, Zm\w \IpI, [njvTcmbn {]PI
fpsS kwcWw \SpI, iqc hocss[cyimenIfpw
tXPkznbpambncnpI, bpfn \nv Xncn
tmSmXncnpI Fo KpW AXymhiyamWv.
CXv {XnbcpsS apJy [hpw IhpamWv. \
{XnbmcnmsX cmPImcy \SnempI
km[ya.

Bcyktiw {]Nmcamkw
ssN{XsshimJ amkw Bcyktins {]Nmcamk
amWv. Cu kabv hcnmcmbn Xocphv {]tXyI
B\pIqey D-mbncnpw. 5 cq]bmWv H{]Xn hne.
hmjnI hcnkwJy 60 cq]. ZoLIme hcnkwJy AS
phv Hcp sshZnI {Kw kuP\yambn Abp
sImSppXmWv. IqSmsX BcykamPw {]knoIcn
p sshZnI kmlnXy 10% hnepdhnepw
\IpXmWv. hcnkwJybpw Zm\hpw "Bcyktiw'
F t]cn FSp ]m_v \mjW _mv ,
sNpftcn {_mn ammhp sNv/{Um^vv Bbn
BcykamPw, ]nv teJvdmw kvarXn `h, shnt\gn
679504 F hnemkn AbpI. Huvt-j sNv
Abp hcpw ]Ww t\cnv _mn ASphcpw
28 cq] _m-v NmPv C\n ASt-XmWv.
Bcyktins
hcnmcbn
tNv
thZ{]NmcWn ]mfnIfmhpI. 10 ]pXnb hcnmsc tNp--hv Hcp sshZnI kmlnXyw km\-ambn e`n-pw.

12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
(AYw. 12.1.12.13)
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
`qan Fs A-bm-Wv. Rm B A-bpsS aI-\mWv. Cu `qan- am-Xm-hns Dj-amWv Fsbpw Djw
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456

amXm-`qanx ]pt{Xmlw ]rYn-hymx Bt\m `qan h-bmZv h-am\m

3

Hcp Bcy-k-amPw {]kn-o-I-cWw

Bcyktiw

Hmw IrWztm hnizamcyw

(ap e-ns XpS)

1188 ao\wtaSw 2013 G{]n

tIcf Bcyktf\w tabv 24 \v

2013 tabv 24 \v shnt\gn BcykamPns
t\XrXzn Hcp Bcy ktf\w s]cn- a
AmSnpdp (BNmcy Ingms\q \K) shv
Imev 8 apX sshIov 4 hsc \SpXmWv.
]sSpm Xmcyaph tabv 10 \v apmbn
XfpsS t]cv cPnkv sNm\mbn ImcyZin,
BcykamPw, ]nv teJv d mw kv a rXn `h,
shnt\gn, ]memSv 679504 F hnemkn
_sSWw.

kzm bw`ph

a\p F B {_lvaEjnbmb
BZys thZIme cmPmhn\p ]p ]p{Xm
D- m bncpp. acoNn, A{Xn, AwKnckv , ]pekv X y,
]pel, {IXp, {]tNXkv, hknjvT, `rKp, \mcZ
Fnh.
acoNnbmWv BZys {Xob cmPmhv. Atln\p
tijw lnameb {]tZifn Bdp {Xnb ]cc
Ifp-mbn.
CzmIp cmPmhns `cW Imep cmPyw hfsc
]ptcmKanp. IeIfnepw, inimkv{Xw, sInSw
\nn Fnhbnsemw (hyhkmbw DssS)
t{ijvT m\w, ss\]pWyw D "hnizI' P\np.
"hnizI' FXp thZn Cuizc\p Hcp
\maamIpp. CXp Xs B alm\mb imkv { X
Imcsbpw \maambn, FpXv t\mpI. hnizI
hnam\w D- m m\p hnZybpw A`yknncpp. B
hnam\fn kcnp Acym temIn hnhn[
efn sNp Xmakw Ddnp. (IpSntb).
{_lv a tZh F m\nbpsS ]p{X\mbncpp
hncmSv. Atlns afmWv hnjvWphpw, tkma
tZh\pw. AKv\njzms aI\mbncpp almtZh.
]nmev Cu hnjvWphpw, almtZh\pw {_lva
tZht\mSv tNv {XnaqnI Bbn. DXamb
lnameb irwKfn a\phpw, kpK ioXfhmbp
kmcap h\{]tZifnkv ^ SnIw t]mse
tXmSpI]pgI D embncpp hnjvWp
hns Xmakw. AXn\p sshIpWvTw Fp t]cmbn.
lnameb {]tZin `bc Dbcap inJcfpsS
\Sphn almtZh Xmakn eamWv ssIemkw
F t]cv t\SnbXv. hnjvWp, almtZh Fo c-v
almmcpsS hwin P\nhcpsS IpetcpI
AhBbnXop. Cu ]d almtZh\pw hnjvWphpw
Cpw Ds-v ]dbpXp icnb. CXp Hcp
Am\w Asn inipXpeyamb ImgvN-m-SmWv!
Ahkm\w Fv hkp `qPmXcmbn. lnameb
ns {]tZifn P\kwJy hnp. AXn\p
Ipdhp-mm Bcym XtfmsSmw the
mtcbpw ap klm-bn-I-tfbpw Iqn hnam\fn
]dpt]mbn temIns kpcamb {]tZifn
IpSntbdn. C{]Imcw temIw apgph\pw a\pjycp
\mSpIfmbn amdn.
Cu Imen XsbmWv CzmI almcmPmhv
m\nIfpw, EjnamtcmSpsamw `mcX Jn
FnbXpw.

SWAMI DAYANAND AND HIS

CONTRIBUTION
IN DALIT UPLIFTMENT
Dr. Vivek Arya
(Academic and Reasearch Head of Agniveer.com)

Swami Dayanand, great scholar of his times who started

reformation movement in our country in view of degradation
of Vedic values and propagation of various myths on name of
dharma. Child marriage, polygamy, castism, Brahmins
supremacy, ignorance towards Vedic scriptures, cow killing,
uneducation, poverty, unemployment, superstitions etc were
many evils which were prevalent in his times. Worst among
them was castism or jativad which had created differences
between humans. Almighty god gave birth to all of us; the
humans degraded themselves by claiming themselves as
superior or inferior on basis of birth in certain caste. During
his times a rigid caste system was in practice, the Brahmins
enjoyed supremacy over
others. The condition of
the
sudras
was
deplorable
and
womanhood
was
considered as inferior.
The Muslims and
Christians
were
proselytising the Hindus
and consequently the
Hindu
fold
was
becoming thinner day
by day. Dayanand
minutely observed these
ill practices and founded that castism was not even mentioned
in Vedas and whatever thing was anti Vedic was false for
Dayanand.
Castism denied a great number of sudras from social
justice. It caused a great loss to society. Castism had shut the
door to competition and had given rise to class jealousies
and animosities.
Swami Dayanand was first in modern India to claim that
we all are one jati i.e. humans and there exists no castes, what
exists is varn vyastha which is entirely based on qualities,
merits of any person not on basis of birth.
Ignorant pundits started misinterpretations of famous
mantra of purush sukt to prove castism in Vedas. The mantra
was translated as Brahmans were born out of the brahms
mouth, kshatriyas out of the arms, vaishyas out of his stomach

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There is no measure, no image of that GOD whose name is Great
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Na thasya Pratima Asthi Yasya Nama Mahadyashah (Yajurved 31-2)

4

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1188 ao\wtaSw 2013 G{]n

and sudras out of brahms feet. so sudras being brahms willingly accepted their proposal and went for lecture on Vedas
on 16th July 1875. In 1879 during a public lecture a Muslim
feet are inferior in society.
Swami Dayanand, great Vedic scholar propagated that postman criticized majhabi Sikhs presence among general
Brahmins are like head, kshatriyas are like arms, vaishyas are public calling him as sudras are not allowed among high castes.
Swami ji called that person and asked him to daily attend his
like stomach and sudras are like feet.
Swami Ji acknowledged the division of society into four lectures. In 1878 in Ajmer when swami ji got news that the
classes. He in chapter four of his famous work Satyarth huts of poor Chamars near Anasagar lake had burned he
Prakash writes that a Brahmin must be righteous, truthful, urgently appealed to public to collect funds for the poor one
learned of the Vedas and of all knowledge. A kshatriya must so that they could rehabilitate, his appeal was widely accepted
be endowed with the virtue of protecting people, fearlessness, by all Hindus.
In 1880 in Banaras one Brahmin debated with swami ji
boldness and dutifulness. A vaishya should serve society by
doing business, going overseas, farming etc. A sudra should giving a shloka from Mahabharata 4/1/48 that Brahmin caste
serve Brahmin, kshatriyas and vaishyas without disrespect, is based on knowledge, practice and birth. Even if a person is
having no knowledge and no practice he can be Brahmin on
jealousy and conceit.
All these are Varnas not castes and they are not based on basis of his birth. Swami ji replied with a shloka from Manu
basis of birth. The individuals should be placed in different smriti 2/157 that as a toy made of wood in form of elephant , as
classes according to their qualifications, accomplishments toy made of leather in form of deer are name sake toys only
and character. According to Swami Dayanand sudras can be similarly an uneducated person is a Brahmin by name sake
promoted to Brahmins on basis of his qualities. A person who only.
In Banaras again when a person debated with him on
is born to a Brahmin and if engaged in meat eating, adultery
castism
on basis of birth he said if two sons of a Brahmin are
and is uneducated is a Sudra while a person born to a Sudra
and is educated, qualified and learned in Vedas should be not considered as Brahmin if they are converted to Islam or
promoted to be a Brahmin. In olden days there was no castism Christianity then how you could say that son of a Brahmin is
and society was based on varn vyastha and so our country a Brahmin.
In a letter dated 13th November 1903 Pandita Ramabai
Aryavrat was supreme in the world. Later on when people left
learning Vedas, few Brahmins started this ill practice of castism. accepted that I was disciple of swami ji in 1880 in Meerut and
They even confined the Vedic knowledge to their own families I was deeply impressed from his teaching as his teachings
allows reading of Vedas by womanhood.
only so that no others will ever know the truth.
In brief Swami Dayanand had propagated the following
Swami Ji holds that people will advance by adopting this
system as higher class will be in constant fear of their sons measures for dalit upliftment
Swami Ji was first in modern times to raise voice for right
being degraded into lower classes whilst the lower class will
of
women
and sudras to chant gayatri mantra. The ignorant
be promoted to exert them to enlist into the superseding
Brahmins
had banned women and sudras to listen Vedic
classes. He also exhorted the rulers and responsible persons
to see that all the four classes performed their duties honestly. mantras from centuries.
Swami Ji was first in modern times who advocated right
The caste system according to swami ji was not religious or
of
wearing
yagnopavit for women and sudras.
natural distinction but a socio-economic institution, castes
Swami
Ji was first in modern times who advocated right
were not created by god. The varn vyastha is a social order
to perform yajnas by sudras and women hood.
for better discharge of different functions.
Swami Ji was first in modern times who advocated
Swami Ji was so much perturbed by the degrading
interdinning
of all high castes with sudras.
condition of the depressed classes that he sometimes spent
Swami Ji was first in modern times who advocated 100%
sleepless nights worrying over their lot. The Christians are
doing all they can to convert the kolis and bhils, depressed education for all irrespective of caste or gender or status in
classes of the Hindus, while the religious leaders of the Hindus society. He even advised that those parents who did not
are sleeping like kumbhkaran. He condemned the atrocious admit their kids to schools for education must be punished
treatment meted out to the lower classes and publically by the king. He even advised that son of a king and son of a
declared that all men are equal. He taught the truth that none poor should be given same cloths and same facilities while
was born to rule and none to be ruled. He explained that studying in gurukul.
Swami Ji was first to advocate that marriage of a girl and
crores of people had become Muslims or were being
boy
must be done on basis of their qualities not on basis of
converted to Christianity and unless the nation was aroused
their
caste.
by candid advice and unless the society was purged of evils,
Swami ji was first to reject interpolations in Manu smriti.
there was little doubt that the Hindu race would die. He
He said I do not believe in interpolations in Manu smriti which
advocated that Brahmans, kshatriyas and vaishyas should
supports castism and inferior status for womanhood and are
eat food cooked by sudras.
thus not in accordance with the Vedas. This stand of swami
Swami Jis life history gives us many examples that
Dayanand on Manu smriti is also applies on other texts like
although he was himself born in a Brahmin family he rejected
Ramayana, Mahabharata and Puranas.
castism. In 1867 we find swami ji eating half bread from hands
Due to his demise swami Dayanand was not able to do
of a majhi (boatman). In 1869 in farrukhabad we find him eating
much work at ground level for dalit upliftment but his writings,
from hands of Shri Sukhwasilal sadh. In 1872 in Anoop sahar
his speech, his organisation Arya Samaj caused great
we find him eating from hands of a barber in general public. In
consciousness among general public. The aryasamaj and its
pune when shri Govind Mang, Gopal Chamar, Raghu Mahar leaders carried his agenda of dalit upliftment to ground level.
requested him for a lecture in Sudra school on Vedas he
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Let not a brother hate his brother and let not a sister hate her sister
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Ma Bhrathaa Bhraatharam dvikshan Maa swasaara mutha swasaa (Atharva Veda 330.3)
5

Hcp Bcy-k-amPw {]kn-o-I-cWw

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1188 ao\wtaSw 2013 G{]n

been gradually receding. With the result various prominent

Arya speakers have been only lecturing and listening to each
other. Consequently there is no forward movement and we
seem to be running in circles. It is time we broke the circular
run and moved forward double time.
If an individual or an organization puts too many irons in
fire, none is heated. In other words launching too many projects
simultaneously does not produce the desired results. In the
bargain we fritter away our energies and limited resources.
Therefore, let us pick and choose some areas where we can
move forward with our brothers and sisters not only in India
but also in other parts of the world too.
In nation building, unity of aim is very important. Right
now the Indian nation is rather badly divided on linguistic,
religious and regional bases. After more than half a century
of independence, a sizable section of the population refuses
to sing the national song Vande Mataram, because they
mistakenly believe it infringes their religious beliefs. How can
a nation be a nation when the nation doesnt sing together a
song enshrined into the constitution as a national song. The
Arya Samaj may move forward and disabuse the minds of
illiterate and semi-literate people by educating them and
enlightening them. Let Vande Mataram which indeed is not
an idolatrous song, be sung at various Arya Samaj functions
after chanting of the eight Ved Mantras of Ishwar Stuti and
reading the Ten Principles or Das Niyam of the Arya Samaj.
At the end of the event the second mantra of the
Sangathan Sukta should be recited in unison to bring in
social cohesion. It is indeed a very welcome development
that many a government school and private education
institutions have rendered the Sangathan Sukta mantras and
its Hindi version into a musical chorus. The boys and girls
sing the chorus with gusto. Let us carry this torch of emotional
cohesion to every nook and corner of our beloved Bharat
and light the unlighted lamps from Kashmir to Kanyakumari
and Kamrupa to Kutch.
Pursuing the sixth principle of the Arya Samaj the Arya
leaders should pay extra ordinary attention to the physical
wellbeing of our compatriots. Off late it is noticed that the
mushrooming growth of educational institutions has paid little
attention to games and sports. Schools and colleges proudly
declaring thousands of students on their rolls have little space
or playing fields for team games. For nation building and
bringing in social cohesion, team games play a very vital role.
Day in and day out we are reminded of the famous saying of
England, the battle of Waterloo was won on the playgrounds
of Eton. In other words it was the famous public school of
Eton that provided the sound military leadership and cohesion
in thought and action that could beat the mighty French
legions of Napoleon. Unfortunately not enough has been
done to have such playgrounds for our leaders of society in
making.
In the physical well being of the masses, education to
keep the growing menace of AIDS at arms length is now a
must. Indeed, Shariramadyam Khalu Dharm Sadhanam,
that is, it is the body that is certainly the first means of
practicing righteousness. Let their not only be a healthy mind
in a healthy body but also a healthy soul in a healthy body.
The way AIDS has been eating into the vitals of our society,
the day is not far off when we will be cremating our dead in
dozens like the African are burying theirs all victims of
AIDS.

ARYA SAMAJ IN
NATION BUILDING
Brigadier (Retd) Chitranjan Sawant, VSM

The Arya Samaj indeed is an international movement and

not a national one. Right from day one when this august
movement made a debut in Bombay in 1875 the entire mankind
was put in focus. Among the 28 principles enunciated at the
inception and later modified to 10 principles in Lahore in 1877,
the emphasis has all along been on the development of the
entire mankind. The sixth principle of the Arya Samaj states
that promotion of well being of the entire humanity physical,
spiritual and social development is the main aim of the Aryan
movement. It needs no underscoring that as a reformation
movement the Arya Samaj is not confined to the geographical
or political boundaries of a nation state. However, India being
the birth place of the movement and the founder promoter of
the Arya Samaj, Maharshi Swami Dayanand Saraswati, being
an Indian the initial impact was felt in the then British India.
Notwithstanding the historical and geographical past, the
movement gained momentum in other European, African and
American states where men and women of Indian origin with
an Ayan bent of mind settled for education, business, service
or other human and legal occupations. These Aryan pioneers
held the flag of the Arya Samaj aloft and kept it flying despite
numerous odds that they faced. They had a recurring problem.
Were they to pay attention to the country of their birth or to
the country of their adoption. The concept of dual citizenship
was not even in an embryo form more than a century ago. The
pioneer Arya Samajists had to profess and demonstrate their
loyalty to the country where they earned their bread and
butter and at the same time had to inwardly remain attached
to the country where their forefathers were born and the Arya
Samaj was founded. Indeed some felt tormented where as
others took it in their normal stride of life. Without violating
the law of the land of adoption, they kept their conscience
and their Vedic Dharm in an unadulterated form. We raise
our hats and salute to them for their quality of character and
strength of perseverance.
The Arya Samajists born and raised in India have indeed
no problem of dual citizenship or tormented conscience.
Unencumbered by a tormented conscience the Arya Samajists
of India have had all the time in the world to devote their
undivided attention to nation building. Turning a page of
history we find that the British government in India had started
keeping a suspicious eye on the activities of the Arya Samaj
after many an Arya had joined the national freedom movement.
When Lala Lajpat Rai, a prominent Arya Samajist and a
freedom fighter was imprisoned and exiled by turns, the Arya
Samaj faced the ire of the Raj. Gurukul Kangri of Swami
Shradhanand Saraswati was rated as a factory manufacturing
revolutionaries by the sleuths of the central government. This
state continued until Sir Ramsay Mc Donald later prime
minister of United Kingdom (UK), Deenbandhu Andrews and
other prominent Englishmen paid a visit to the Gurukul and
found not only peace of mind but spiritual tranquility in its
hallowed precincts.
Past is past. It is the present that an Indian Arya has to
take care of. The Arya Samaj now is rarely in the news in
nation building activity. Although the educational institutions
like the DAV schools and colleges, various Gurukuls and Arya
Kanya Paathshaalas are rendering yeomans service in the
cause of education, direct involvement with the masses has
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May we always hear what is good and see what is good aswell.
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Bhadram Karnebhih Shrunuyaama Deva Bhadram Pashyema Akshabhir Yajathrah (Yajurveda 25-21)
6

Hcp Bcy-k-amPw {]kn-o-I-cWw

Bcyktiw

Hmw IrWztm hnizamcyw

What is AIDS? Acquired Immuno Deficiency Syndrome

in other words the virus renders ineffective the bodys natural
immune system. AIDS is transmitted not only by indulging in
unsafe sex with multiple partners but also by HIV positive
blood transfusion and using infected needles. The only
protection from AIDS is prevention. AIDS is a killer disease
and silently eats into the bodys defences against disease.
Even innocuous maladies like common cold cannot be
prevented and the patient dies a horrible death. The Arya
Samaj should be on the forefront to educate the youth both
men and women to protect the future generation from the
clutches of this dreaded disease. Education is the best and at
present, the only weapon against this virus.
While taking care of the physical well being, emotional
stability has to be attended to. If an individual, a family, a
group or a nation is emotionally stable, development will take
place at a faster pace. For peace of mind and for international
peace emotional stability is a sine qua non, that is, a basic
must. Individuals have to practice it and also give up the
tendency to seize or grab what does not belong to them. In
the words of Yogeshwar Shri Krishna the two pillars of
emotional stability are Abhyas and Vairagya that is constant
practice of the good things in life and detachment from the
mundane world.
Let us hope and pray that our Arya brothers and sisters
march forward in unison by selecting the aforesaid programme
of action and participate in nation building.

1188 ao\wtaSw 2013 G{]n

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Make this world Enlightened.
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Om Krinvantho Vishwamaaryam (Rigveda 9.63.5)

7

Hcp Bcy-k-amPw {]kn-o-I-cWw

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FXn\v Fmw Cuizc\mWv Fv {]Ncnnpp-v.

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D]\njnse "b BXva\nXnjvT B (Xvat\mtcm
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hnjaw A\p`hsSmw. CXnt\pdnv Nnnmw. Htc
icocn hym]I hym]y FnhbpsS
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Acohpw hoSpw HmsW. Acn
Xs PohmXv a mhpw ]camXv a mhpw HmsWv
]dbm\mhn.

1188 ao\wtaSw 2013 G{]n

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(5) Bcy-k-amPw Fv? Fn\v?

` 10

(6) kXym-{]-Imiw Fv? Fn\v?

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(7) sshZnI \nXy-I hn[n

`20
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Bcy \psS t]cmWv !
thZw \-psS aX-amWv !
bw \psS Ia-amWv !
kXyw \psS {hX-amWv !
tkh\w \psS ey-amWv !

Be a part of Veda Prachar by distributing Vedic

Literatures and donate liberally for that

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Arya Sandesam
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Bank Account No: 4264000100072426
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IFSC Code : PUNB 0426400
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Punjab
National
Bank- Cherpalcheri Branch
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""thZw Fm kXy-hn-Zy-I-fp-tSbpw {K-am-Ip-p.

B thZw ]Tn-p-Ibpw ]Tn-n-p-Ibpw tIpIbpw tIn- p- I bpw sNt- - X v Fm Bcym-cp-tSbpw (t{ijvT a\p-jy-cpsS) ]ca [-amIp-p.''
aljn Zbm-\--k-c-kzXn

kzman Z- b m- \ kc- k z- X nbpw

Bcy-k-am-Phpw
""IY-bn-m ]ptcm-ln-X-m-cpsS Zphym-Jym\- sIm- v lmky- ] m- { X- - f m- b v X o, thZsf \ncpw ap\nn hymJym- \ n- p
kmm k\m- X \ [- sf Nq- n - m- W n- pamdv Zbm-\ kc-kzXn the-sN-bvXn-cp-n-s-ntem, At-l-ns kpkp--c--fmb sshZn-Im`n-{]m-b-sf hnfw-_cw sNp--Xn\v Bcy-amb
Bcy-k-amPw Ah-X-cn-n-cp-n-s-ntem, sslh
kap-Zm-b
- ns KXn Fm-Ip-am-bn-cp-sv Dulnmt]mepw hnj-a-a-s{X.''
{io hmKv`-Sm-\ Kpcp-tZ-h

To
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Printed and published by KM Rajan on behalf of Arya Samajam, Pandit Lekh Ram Smruthi Bhavan, Vellinezhi, Palakkad - 679504. Printed
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at Sreelakshmi Printers, Cherpulassery. Chief Editor: Sri. K. Velayudha Arya. Editor responsible for selecting articles: K.M. Rajan.
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Editorial
Board: T.R. Balachandran Nair, Acharya Sreedhara Shasthry, V. Govinda Das. Advisory Board: Acharya Aryabhaskarji,
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