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SEERSHIP!
THE MAGNETIC
PRACTICAL GUIDE TO XnOSE
MIRROIx
ASPIRE TO
WHu
CLAIRVOYANCE-ABSOLTJTJi:.
OJtIGINAL,
BY
TOLEDO, OHIO:
K.
C.
RANDOLPH, PUBLISHER
189G.
by
B.
RANDOLPH,
THE INNER
SENSES.
CLAIBVOY
WITH
I TRUST I
may be pardoned
if I
to rescue
the subject of somnambulic vision from the charlatanry of the day. In these days clairvoyance, which is a natural power inherent in
the race, is regarded as a sort of forbidden, or rare, wonder,
mixed
up with mesmerism, fraud, circles, and so on, while it is also the garb under which more barefaced swindling is carried on than any
other one gift of
true, that
God to
civilized
man. I hold it
to
be emphatically
No
While
Is pride
lust.
And
being
so
; ;
human
that
all will
it
are,
it
can develop
it
In the
rial
first
place let
sources of light
eyes^
solar, planetary,
and astral
adapted
is
to mateis
and
that,
one vast
bil-
lowy sea of magnetic light, and sight, and the whole mystery is
this
is
And
thus
wonderful power
is
this vast
ocean of inner
light,
1
which may
INTERIOR
VISION".
be
briefly
shown.
All that
is
or cognizing knowing of facts, power and art the Clairvoyance is distinct from those totally usumethods by thing's, and principles, have to reduced claim It to a I attainment, their in
ally
pursued
heterogeneity to from have science evolved have system, and to new fields of opened investiconception, new thought, added new magnetic law, central underlj the discovered have gatiou, an d to somnambulie phenomena, of evolutions the and subtending
;
ing
present. herewith I which a brief resume of firs u stages of civithe of termination the approaching We are modes, its moods, many of opinto farewell bidding are lization,
and are entering procedures, upon and thoughts, sentiments, ions destined might, and to develop history human of epoch a new
powers
in
the globe.
On
earth
man
is
greatest,
mind. part of greatest . Clair. . the clairvoyance and man, the condition of nerves and brain. peculiar a upon depends voyance
It is
sultina;
The discovery
consists in the
knowledge of the exact method liow^ the precise spot wJiere^ and the proper time wJien^ to apply the specific mesmeric current to any
given person, in order to produce the
following of the rules herein laid
At
it
it
altogether.
When
be wet
with slightly vinegared water, just over the pit of the stomach and
If an operator acts, let his left
rear wet spot, his right the front one, while the gazing process continues as before.
;
The brain is not the only seat of nervous power and we can often reach and subdue it by and through the nerves, nervous matter, and ganglia, situate along and within the backbone. If tractors or magnets are used, their points should
Rea^son
:
be placed just as would be the mesmerizcr's hands, and the experiment be continued as before.
INTERIOR VISION*
At
first,
Keep AND tour soul AND INNER SENSES WILL MAKE GROOVES FOR THEMSELVES, AND CONTINUE TO MOVE IN THEM AS CARS ON RAILS OR WHEELS IN RUTS. I<et your groove be CLAin-voyance I
Lucidity
is
no
gift,
common
to the
still
human
cases.
race.
It is latent, or
Omnia
vincit labor!
All mental action comes through nervous action, but in these eases the result must be reached outside our usual mental habi-
to reach clairvoyance,
and gets discouraged after a few trials, don't merit the power. If you begin, either by agents or mesmerists, keep right on. Every experiment lands you one step nearer success, and that, too, whether you aim at psychometry, lucidity, or any one of the fifty phases
or grades of occult power.
Eemember
Nor
If your blood
is
menses (by
ance
till
from
;
it.
you
must prepare your body else no good picture comes, no lucidity follow^s. Sound lungs, stomach, kidneys, liver, brain, blood, heart, urinal vessels, womb, and pelvic apparatus are not absolute essentials^ but good preparatives. Above all, the blood must be purified, vacated of its poisons, rheums (alkalies, acids in excess), and be toned up to concert pitch, if you would enjoy the music of the spheres, and know beyond your outer knowing. Food, digestion, drinks, sleep, must all be attended to. Mesthe devirs bridge. meric subjects at !Irst become quite passional, Look out ycu don't fall through it, for true clairvoyance is coincident only with normal appetites normally sated. Excess destroys
it.
Every passion, except the grosser, has a normal sphere. Clairvoyance is qualitative and quantitative, like all other menIt is limited, fragmentary, incomplete, in all, because
tal forces.
INTERIOR VISION
we
arelfimpef^6M
is like
vrorn b
grea so be or ground,
one exactly
world,
us
We
arid here, frozen there,
fertile
sensiii
should cultivate our we therefore another in sterile sp'ot, in one attention to the^law: demands vigor Clairvoyant loves! special equals exercise." Rest Reis. vigor vital of equation
descril
Icctnn'
tect
Clairvoyance
is
an
affair
of
being
land
are
health, rest, sunsleep, light, passion, love, drink, food, air, the quite blood, as liver, much lungs, exercise, labor, music, joy, shine,
for coma, magnetic and as of mesmerism
all
n<
tent,
ses,
s
physically conditioned.
like art, an is Clairvoyance
any other.
The elements
eke
exist, but
deal
hitherto been pursued. has It systemized. be must useful be to of a sort gymhabit, blind a as empirically, but rationally, not ever under inscarce and people, swindle a means to
nastics,
tellio-ent
who
olen
the
vap<
guidance like
or
musical
either,
and
like
far-reaching, and, is It growth. of laws the them, too, subject to repays the time amply difficult, is road the once 'attained, though
car(
con
the
that knowland and labor spent. it_, and governing laws the demonstrate to edge, which enables me and understand me to enables also developed, by which it may be mystic This phenomena. aberrant its attend impart those which
It has
my life,
me
vo^
ad
tei
prolific hot-^bed
;
of a host of noxious,
and I believe
my own
is
to rational investigation.
wl
le
tl]
Clairvoyance
and cognize to enabled one is whereby perception, of modes grees and knowlcertain contact or to principles and things, facts, know
;
tc
avenues ordinary the of, independent and use, the without edges, difby degrees, various in attained produced or It is sense. of
ferent methods, and is of widely diverse grades
6]
and kinds, as
t
A.
first,
the
or object in existence,
and
is
dog
finds his
down a
fugitive
having
garment once
INTERIOR
worn by that
fugitive.
VISION".
5
persons come en
By
rapport with others present, distant, dead, or alive, and when the sensitiveness is great, are enabled to sympathetically feel, hence
and intellectual condition, and, in extraordinary cases, can discern and detect diseases, both of mind, affections, and body, without, however,
being qualified to treat or cure said aberrations. Every city in the land abounds with persons claiming to be " clairvoyants," who
are not so in
tent,
ses,
mere
sensitives at best
but, in
by
such are rank impostors, fortune-tellers, and charlatans, who eke out a living by dint of a very little good guessing, and a great deal of tall lying. The majority are females of lax principles,
a lounge and drawn curtains,
who keep
olent of
filth
man
or
woman
vapor of ruin
B.
carefallj^
itself.
come
to.
little
careful experi-
mentation will develop good results and demonstrate that clairvoyance is an attainable qualification, with proper patience and
active effort.
C.
Intuition
is la-
is
trainable, and,
It is the effort-
when
less,
thinors. o
When
it
to test
at once.
er, stronger,
more
frequent,
and
free.
D.
etry,
The
differences
between clairvoyance,
:
feeling, or
psychom-
and intuition, are these the first sees, the second feels, the third knows instantly. In our ordinary state, we see through a glass darkly in clairvoyance, we see with more or less distinctness in psychometry, intensity, and in intuition, we leap to feel
;
;
possess one or
all
of these
IXTERIOR VISION
visions or
be',
ideas have made a strong the because merely ch importance, mu have they seen one perhaps or two or minds their impression on are what they Such claim to flashes. or sparivs spectral
;
thin"-
in
its
For clairvoyance is a whoever and would law, have and it rule, system, actual of conform to must the science complexity, or completeness
They need
training.
ly
ensue. to results good expect thereof, if they kinds various and of is degrees. Perception actual E. The development, for its for talents many brilliant require It does not spiritually, and organically, intellectualmorally, inferior seers are finely constituted and a person brilliant, more higher, the yet
;
clairvoyance they will develop. the is nobler and is power to hunt up the stolen beyond or get never subjects Some half-way house of telling the at forstop others property; lost
the hio-her
while plane, but a few scientific attain the reach number a tunes and vision that leaps intellect the of sweep magnificent that
;
and revels
in the subr
The purer
power.
Remember
F.
this
No two
Each one
may chance
to be, should
The attempt
effort.
twenty years.
had a
whom I
loved tenderly,
became unhappy by reason of an accident that, for ten years, rendered him utterly wretched and miserable.
life
He
self-murder,
wife,
ica.
and was often tempted to and an estrangement sprang up between himself and
its effects,
A more
dei)lorable
The
wife became
in hopes
had a mesmeric subject, and examined for two French physicians in New York, Drs. Toutain and Bergevin. Here I first saw and prescribed for the man, who afterward became my personal friend. Himself and lady were kind
that time, 1853, I
At
to
my undying
love.
I have had so
little
of
mTERIOR
it
VISION.
have so often been robbed, phmdered, and traduced, by so-called friends, that when a real one appeared, I hailed it as the Greeks hailed tlie sea. We sat one hundred and eighteen times
in this ^vorld,
for ray friend
and
means of
cure,
made
many
by a grand
and
And
pursue
so I say to
it
all
clairvoyant aspirants,
life.
Adopt a
specialty^
G.
\
When
(which
not advise)
success,
come a
the
mind should be carefully noted, and the future direction of the power or faculty be fully decided on, sought for, aimed at, and
strictly, persistently, faithfully followed, until a splendid
and neverIf
you
in-
" will-throwing," or
;
read people
to hunt
up
lost
goods
detect thieves
;
examinations,
make business
and and become
no other
else
you
your
sight,
dim your
You
cannot excel in
folks.
No
the rule
is,
One
and that thing well. Let the rest alone. Again people are too impatient. They push a somnambule too fast and too far. Be careful, if you look for success. Go short journeys, at a slow pace, if you expect to hold out. While laboring for the French doctors, and others, in New York, I frequently not only examined fifty cases of disease a day, but
;
made
all sorts
of explorations in as
many
different directions
the
consequence of which was a chronic lassitude, dyspepsia, angularity, and great irritability of temper, by reason of the unwise
step and resultant nervousness.
H. There
ance
:
cial, Practical,
Or a
clear-seeing of material
organs
lucidity
upon certain
points,
as Medicine,
Prevoyance,
There are
INTERIOR VISION
of ten in nine these, all pretenders to
many
whom
postors.
jection,
Inspection, and ProIntrospection, of clairvoyance There is a fields in the appropriate past, their have these and
;
all
mesmerically induced luor somnambulic common the There is however trance, or procoma the through comes also It cidity. that the patient necessary be means no by is it yet and duced lucidity. I know distinct the produce to order in fully entranced their never lost who conentranced were never who seers capital
; ;
sciousness for
a moment.
mon or usual.
objects alone,
power.
l'853,
This
first
far
a mere
reaches
is
that of mind-reading.
In
power to a
rerrxarkable
;
tlegr
this
ited
and read books, blindfold and power caused him to be invited to visit Paris, where he exhibit to the astonishment of the savans^ and his own glorification.
is
There
come en rapport with the surface and esand it grows sence of things, as a tree, man, woman, herbs, etc. till the seer beholds and explains somewhat of the penetralia of
; ;
things
and
it
ing
all
and world, sees and knows ranges, and approaches the awful
lucid, soon succeeded
become
by an
This
is
a grand, a sublime, a
holy degree
by a royal
the upper in the
all
power
is
A step further,
Power
true
in
He
or she thenceforth is a
World
genius
is
All clairvoyants
clairvoyant.
may
Mere
up and
;
down by gusts of
Genius
feet.
lies
and swept away but on the bosom of Memory, and Gratitude at hei
passion, and scattered
INTERIOR VISION
I.
al
Very few persons will fail who strictly conform to the generrules here laid down, and fewer still who follow the special
As
a rule, I find
it
one hundred cases seventy-five can become partly lucid sixty-three can become sensitives forty-five can reach the second,
;
thirty-two the third, fourteen the fourth, five the fifth, and two the highest degree of clairvoyance their peculiar organization is capable of attaininoj. Of one hundred men, fifty-sis can become
seers
so.
;
Magnetic Clairvoyance
and powerful horse-shoe magnetIt may be suspended from the ceiling and held to the head lying down, so that when let go it will spring away, or come in contact
(
quartz crystal
;
nearly as good for this purpose as a horse-shoe but I prefer a bar magnet to either.
is
differ
from
all others, in
;
that to be proper,
who
made on
purpose.
In these
chances are ten to one that some will go off into the
mesmeric coma on the first trial. The circle must wish, will, desire, and favorable results are almost sure to follow. Have patience, if they
Note.
&
All
do not.
clairvoyants should, to be useful, successful, and
}/ deep
depends upon lung power^ nor can continued ability exist if this be neglected. All clairvoyants should feed on the best things attainable. Again, all clairvoyants must use great caution in
matters of sex.
Abstinence
is
is
good
an
when
I
possessed.
told
am
by a friend of mine,
male seer in
France, that carelessness in this respect cost him the loss of his
vision for a period of seven months.
If the party desires to de-
If a person
was to
more
ask me,
is it
means, for
it is
IXTEEIOR VISION.
an
are
ilvftf
the
lo"-*^, is qui*'^
as useful, if moTicy-
an
Id
nil
^oug^^ to be gained.
wini? to peculiarities
^^^^-
in
a variety-
of w::ys,
induMual or c^lkotive, very few )tic c'libjeets; and some can never of organization. The matter can be
n^, for instance, the
usual
^*
passes
"
nmy
time,
be
subject
may lock
s^^id'i/ at a
and
tl::
c-yv^alls
have a
person
is
Or breathe rapidl}-, If it makes you dizzy, j'ou arc a foruinlv, for ninety Mcc^^r"". mc?'^'^^. r t, and Cvin enter the somnambulic state in anj' one of a r: dozul^,.:.
ind
all t*:at is
required
patience.
"
en
to
Ti
operatic^n, often
repeated,
is
almost cortaiu
abUnir
gli
t^
1 /"*
person
aee
eves.
'1
be quite dark.
pr*^
-v
(N
grand
or by the snn,
dark chamber, than in one lighted arliQNext to a thorougiily dark room, moonlight
still.)
best,
If, at
,,fo,^
and lingering
are seen,
is
far^^,
immodin*"ly probable.
by contiuuanceand
not too
scar^/,
or,
second,
if
these
1
Forty-eight out of
fifty
mesmeric experiments
fail
because the
operator wastes, not saves, diflTuses, instead of focalizes, the mesmeric force that streams from the eye and fingers. Rules. Sub-
and
ion, size, stafnre, hair, eyes, build, and so on throughout, in order to bnng about the best results, without reference to all the talk
is
mostly nonsense
^^^^'
for I
her great burly uncle, knocking a bull down with one stroke of h\
'''
"f
''^^'
^'^ ^^'^'^
t^ thoroughly
and and
man
capable of
fist,
onderous
deck, ,nd
^
,
j-ct
the
little
-c^j.ui,a tuab ever iroa a quarter lady renclerea him not only helpless, bu.
INTERIOR VISION.
clairvoyant,
11
by
She had witnessed a few experiments, believed she could do the same, tried it on four times, and accomplished it in great glee on the fifth attempt. But the greatest miracle of all was, that the captain's nature
on
became
entirely
changed, and to-day a better or a gentler man does not sail out of New York harbor Concentrate your attention on a single point in the subject's head keep it there. Do not let your thoughts wander. Gaze steadily at it, and it a!cne, gently waving
! ;
2A>
O
tirae^
Re
till
the
thoroughly induced.
When
are perfectly
you
will
it.
Deepen the slumber in seven sittings after perfect insensihility ensues! The eighth time you may ask a few questions, and but a few. Lead the subject slowly, tenderly, holily, gently along, step by step, one subject at a time, and that subject thorougJily^ not forgetting what I have said about " SDe*
it!
Don't you do
Resist
cialties.**
Persons ambitious to become clairvoyant must not forgec that a full habit, amorous pleasures, high living, and mental exJ.
citement,
all
are
disqualifications.
;
changed
the skin,
;
The
diet
the food should be very light; fruit, and tea, coffee, and milk
may
and
is
be freely used
little
but no chocolate,
fat,
oysters, pastr}'-,
fail
and
but very
sugar.
Nor
to think, wish,
will the
a capital adjunct.
K. The experunents should always be made at first with but few spectators, in a darkened room and perfect trust should exist between operator and subject. And here let me state that
;
herself to be mesmerized
by a man whose
woman whom he
voyance to the
tice.
sits
magnetism of European and American practhe mesmerist places a few drops of ink
it),
These are
first,
in a proper vessel;
and
12
INTERIOK VISION
Presently, the subject will behold a
and
whatever
is
desired.
now
:
First
in the
method of thorough magnetization. Let the room be partly darkened. Let there be a mirror north end let the subject's back be toward that mirror, but
give the special
;
take care that he or she sits so that the reflected ray of light
(magnetism) from the operator's eye will strike the back of his or
her head, the subject receiving the reflected ray,
subject,
or, operator,
and mirror, forming a triangle, which any school-boy can arrange in a moment. Now the subject sits in a chair fully insulated, the feet being
on an insulated
stool, and, if
stool,
on an insulated
them
and
No
silk,
must be allowed in the room. If a piano is there,'let some soft and tender chord be played but take care not to play more than that one on that evening. Previous to the experiment, two mag;
nets have been suspended, one north pole up, the other down, so as to embrace the subject's head without much pressure the poles ; must antagonize, and a current will be sent entirely through the
Noio he careful. You have already prepared a magnet, or magnetic bar, and when the subject is seated, and the magnets arranged, the operator looks steadily at that point of the lookingglass, whence the reflected ray will glance oflf and strike the back
head.
mag
and while doing so he points the bar magnet directly toward the open neck of the subject. In a few minutes there ought to be perfect magnetic slumber, and frequently the most surprising
net,
de
clairvoyance exhibited. It is still better if all the spectators grasp a cord on which a copper and iron wire has been bound, the ends being fastened to a chair, so that they point directly to the Bubject's body. If these directions be faithfully observed, success will follow nine times in every ten experiments. I may also observe that a slight alteration
will render this cir-
In such cases let all sit round a table itself, the chairs and stools being wholly insulated. the room be darkened, you may and probably will have curious
INTERIOR VISION.
mental plicnoniena.
time
till
13
all
But
I advise the
chord to be played
the
sit
Again,
let
a person
facing the south, insulated, with the magnets in contact as before, the person being alone, and the results desired are almost cer-
tain to follow.
cle
But let me here say that no one in or out of a circan reach good and speedy results unless perfectly and abso-
lutely clean.
The bath
is
I have
known many
successes and
some
above experiments both in this country, England, and France, and I give it as my deliberate opinion that no one need fail in them,
and
own
folly
all.
fact, that
whatever
substance, that
faces
;
all
that sensitives can see and contact these shadows, lights, impressions, and images, as abundantly demonstrated by Baron
Von Reichenbach
light, force
chemism,
in all
(i
and magnetism
also
by thousands of others
and especially wherein it is said disbodied people project an image of themselves upon paper, the artist sketching the
lands,
outline with a pencil, thus producing pictures of the dead, recog-
i|
and blood. Now, the fact that dead people can and do project images of themselves upon the retinas of sensitives, upon the aura that surrounds certain people, upon similar emanations from houses (haunted!),
in flesh
nizable
by
all
is
so firm-
deny what
is
thus,
upon
all
ages, absolutely
and unequivocally
sneer, that for
demonstrated.
It is equally well established,
however
fools
may
of the loftiest mental power have used various agents as a means of vision, either to bring themselves in contact with the
supernal realms of the ether, or to
afford
ages
men
a sensitive surface
do^ temporally
or conditions permit.
During my travels through Africa, Egypt, Turkey, Arabia, Syria, and my intercourse with the Voudeaux of jSTew Orleans and Long Island, I became thorouglily convinced of the existeneo oi
"
u
magic of kinds t^TO
erned
t
INTERIOR YISIOX,
one good and beneficent, ruled and govother.
ful,
and malignant.
The one
revels
Shadow
In the
host innumerable of viewless an by surrounded is adept one, the power, but and finally ends sap great to on him lead powers, who or her. him And destroy this acand ruin utterly and life, his out
by modern sensitives. The other leads its votaries through the glimmer toward the light, and unfolds at length that P'inal and CKO^VNING Clairvoycounts for
much of
ill
ance, which
consists in
connecting links, effects, and uses, by far the noblest and highest
aim to enable oththe true clairvoyant in But take notice ers to reach. THIS SUBLIME DEGREE MOVES AND ACTS ABOVE AND BEYOND THE TEMPESTUOUS REALM OF THE PASSIONS DEFIES THEIR UTMOST
attainable while embodied,
and
this it is that J
:
POWER.
To
reach this
im
to reach the greatest
right kind of effort
apex of possiMe mental power, unless the be first made. It is God's highest gift to indi-
Since the
scribers, afterward
have been born into the world of letters, and everyone that I have seen, written by persons who have never known what
it
tations of
clairvoyance really
is
for it is a
small percentage are really lucid of all the vast throng that claim this divine and superlatively holy power.
The old-time mesmeric processes not the mere so-called " psychologizing: Phcebus, what a word! nor the "biological"
manipulations, once in such high repute wherever their "profes--" " sors heaven save the mark could procure a hall and a gul!
lible flock
of witnesses
in-
duction, seems, in these latter singular times, to have come to an almost total stop and failure, for not one in every hundred experiments 18 a decided success according to the ancient standard of
INTEKIOR VISION.
ago and the universal complaint and testimony are that as soon as a subject is once fairly inducted into the hypnotic condition, he or she immediately passes from under the mesmerist's '' go it alone,'' or to determination announces a control, and either
twenty years
;
become the ^' subject" of some unknown power, at once entering the domain of mediumship, and thenceforth becoming wholly Now, I think there is no useless in a mesmeric point of view. real necessity for such a state of things, nor do I believe it would happen were it not that the operator is deficient in the prime elewithout both of which, the matter ments of resolution and will,
at
Another reason for these frequent failures to produce magnetic states and the concurrent powers of lucidity results from the fact that men who mesmerize females become too susceptible to the powers and influences of lust^
all.
and during the operation of magnetizing are too full of lascivious imaginings and hopes to pay strict regard to the matter in hand^ and hence the subject spurns the control and acts independently^
or the invisible forces that hover about incontinently clap a stop-
and forthwith veto and annul the whole affair; for which kindly providence they merit and receive my most hearty thanks, and those of all other well-wishers of his kind, here or
per over
all,
over there.
Not
all invisible
with seraphs and angels, nor do they always take a subject away
but it may happen from the mesmerist for that subject's good that obsessing forces of the ''Voodoo" grades step in to serve
;
their
own
peculiar ends.
People
may
but
my
it is
tell
a far different
When
is
mere notions, having no firmer foundation than superstition or empty air alone, then I flatly deny all such assertions, and aflirm the conclusions arrived at are so reached
ible
invis-
world about
I
us,
Although
am
IG
rS-TEEIOR VISIOX.
at department special
full length,
yet elsewhere
As weU
that*
tell
wL:::by two
-iredly so
which they are to be found. there are no that means as rise, don't sun me that the in contact, or brought be cannot persons dissevered
one person can which asof means by exist methods do not desired ends (of gain course to as another upon work
evil, the they be if even selfbut good, be to always said ends ought easily brought be into can and exists, power s^.ne principle and
ends said be those whether of matter no power), active play and and gain, of lust love or of revenge, jealousy, affection, love,
thing of in Asia, Afsort that much of too seen have power. I and Island, New Orleans, Long England, California, France, rica,
experience the and of years senses, my of evidences the doubt to of attentive study of this branch of the great magnetic law, to
doubt
it.
come master of the processes and the rather unpleasant secrets of In New Orleans noththe lower (as well as of the higher) kind.
ing
is
to
employ the
vouDEAUx to effect contact with loved or desired ones. I have never known a failure, albeit some experiments of acquaintances
of mine were rather expensive.
man
loves a
woman and
can-
I have a
on
this head,
More
matter of sympathetic art I know that a pair of twin rings, containing each others' hair, one worn by the loved,
in this
than that
^he other
by the
two
in
an astonishing degree.
)
is
business,
for,
who pretend
is
to deal iu
them
charge certain materials so that they will retain the nerve aura of one person, and impart it to another, kindling up magnetic love between them, just as a little yeast will leaven a whole barrel of flour. Again, it will not do to tell me that one person cannot throw a spell upon another, and affect them favorably, or the reverse, at any distance Hundreds are living witnesses to-day of
!
my
public exposure
INTERIOR VISION.
in
Orleans, at the School of Libertj^ in 1864-5, and it was from one of the Voudeaux queens (Alice n), and Mad-
New
ame
s,
much
I have
of
my
knowledge
it
in
known
to be prac-
and pecuniary
and always with a strange and marvellous success. Again, we are told that powers of evil guard hidden treasures, and successfully obfuscate and confuse the would-be finders. I believe it and also believe that said obfuscation can easily be overcome by a timely resort to powers of a higher grade. People are wont
;
to laugh at
and deride
all this,
minds earth ever held, from Hermes Teismegistus, and the Alchemists, down the ages, to the last elected members of the Sarbonne, have believed, do believe it, and I glory in being found in such august company.
Napol & In corroboration of what I have written, I beg leave to introduce, without comment, the following article concerning " Voudooism,
African
Fetich Worship
:
Ne
from the " Memphis Appeal " *' The word Hoodoo, or Voudoo, is one of the names used in the Afr can dialects for the practice of the mysteries of the
(
3raft
common among
'
In the West
'
Obi'
who
are called
'
Obi
'
men and
women.
the
Louisiwhere
Obi
same
among
where, under the humanizing and Christianizing influence of the blessed state of freedom and idleness in which they now exist, and
are encouraged by the Freedmen's Bureau, the religion
is
rapidly
under the name of Voudooism or Hoodooism. " The practisers of the art, who are always native Africans, are called hoodoo men or women, and are held in great dread by the
spreading.
It goes
negroes,
who apply
to
them for tlie cure of diseases, to obtain and to discover and punish their enemies.
is
to prepare a fetich,
n'TERlOR VISION.
18
is farniturc) supposed the of to portion snug any in or door-'^" the upon victim, effects both terrible and dire most r^rodr-' v.. materials used for the fetich the Among mentally.
, c"'^y piivtti
a.
cats* teeth, clay and dogs' blood, colors, various of fcathr-^ are glass. of bits The broken chu' and beads, ^ i^-sheWs, c^rav-, from
i.
made
leathers,
with bound twine, rags, with and hair with into a" ball arranged as so to teeth, make dogs' or alligators', h '"^n,
animal of some an sort. to resemblance fancied the whole \n.iV a made aware generally that the is hoodooed be person to 'The in his mind created by terror this the and him, for ?^t' hoodoo is
'
knowlf.K-'e
is
is
f^enerally sufScicnt to
cause him to
fall sick,
and
it
a curious fact,
insidious vegetable the of hoodoos poithe of knowledge intimate ? that abound in the swamps of the South, enables them to use
t'
^0
*'
most instances.
our readers will better under(although we will
With
t!.>.
stand
1
'i'ir.
it
^
t
in
qu
of the lady,
whom we
a
will call
Mrs. A.
little
left
then
tl
" Tht
1
r"''-d in n-
grew
and
rr-^
^"ally worse,
" laimer
away
and seemed to be slowly but surely sinking Everything that medical skill could think of
the
One evening, while Mrs. A. was w-atching by the bedside of little sufferer, an old negro woman, who had been many years
expre^^cd her belief that the child had been 'hoo-A.,
*
in the fimiu-,
'*~"'
^^'*-
was familiar with, and had not a few of their peculiar superstitions. In despair of v^^rivr^ J any benefit from the doctors, and completely baffled and
i
lie''*
inn\ncy
among
the negroes,
'"rr:.ition of the
woman made a
-In
per
^'^?; hoodoo
o
rNTERIOR VISION.
1860 or 1861,
brethren, these
19
As
two hoocloos were deadly enemies, and worked against each other in every possible way. Each had his own particular crowd of adherents, who believed him to be able to make the more powerful grigats. " One of these hoodoos lived on or near Mrs. A.'s place, and, although she was ashamed of the superstition which led her to do
so, she sent for
him immediately
to
come over
The messenger
was the sorcerer's name) would come, but that Mrs. A. must first send him a chicken cock, three conch shells, and a piece of money with a hole
returned, and said that Finney (that
in
it.
his
appeared with the cock under his arm, fancifully decorated with strips of yellow, red, and blue flannel, and the three conches trigged up pretty much in the same manner. Placing the conches
on the
floor in the
it
centre of
on
its side.
He
it in
the
same direction three or four times. On leaving it the cock lay quiet and did not attempt to move, although it was loose and apparently could have done so had it wished. " After these preliminaries, he examined the child from head to
foot, and, after
words to himself
an African
dialect.
Ml
was
all
and
(
(Finney)
his per without hoodooing district his into come not could that he
mission.
then called the servants and every one about the place up, and ordered them to appear one by one before him. So great was although that, him, regarded they which with terror and respect the
"
He
failed to not one reluctance, with did so obviously them of many minutely, and closely one each regarded He summons. the obey
he or she had seen either a strange rooster, dog, or they questions which to days few past' the in house the around cat on the attended who chambermaid, The answers. various made
and asked
if
room
'
INTERIOR VISION.
20
before appear reluctant to
Inm
He
re.
this,
and _
inninf^ g'
so as to
show
car, he said,
'Ha,
gal, better
me
find
you out
prepared to and cock, go, telling the and conches his up picked he another room into and sufferer bed. little the move to A. Mrs morning, the in he early left back the be Avould he Promising that returned ho with morning a large next hour early At an
house.
incantations, he made peculiar into with a which, bundle of herbs, that and from hour it child, began the placed he bath, into which
to recover rapidly.
"
He
He
;
determined to
find out
the hoodoo,
and how
it
had been
ii<^cd
so, after
asking permis-
and the bed in which the child forth brought a lot of and fetiches found he therein and lain, had fantastic the most forms, in together bound feathers of made burn them in the fire, her to and telling A., Mrs. gave to he which
pillows, the open ripped he sion
saying that as they had carefidly, chambermaid the watch to The girl, who burned and shrivelled up, so she would shrivel up.
had displayed from the
first
ping on her knees at Mrs. A.'s feet, implored her not to burn the
fetiches,
promising,
make
a clean confession
of her guilt.
"Mrs. A., by
the girl,
this
was prevailed upon by the entreaties of and kept the 'fetiches* intact, and the chambermaid
affair,
doo man' to
had been prevailed upon by the other hooplace these fetiches in the bed of the child. She
'
know
for
them
him.
((
As soon
came
in,
bewildered, told
affiir,
He, being a
practi-
man, and having withal considerable knowledge of chemistry, took the bunches of feathers home with him, and on making a
INTERIOR VISION.
21
deadly poison,
two or three neighbors, and getting out a warrant for the arrest of the malignant hoodoo man, The bird had flown, however, the}^ went to the hut to arrest him. and could nowhere be found. Some of the neOToes had, no doubt, carried word to him, and he had thought it best to clear out from that neighborhood. The little patient, relieved from inhaling the poison in her pillow and bed, soon got well, and Mrs. A. has now in her possession the fetiches which came so near making her a
''Meanwhile, he told the
affair to
childless widow.
"
It
may
not be generally
known
it is
never-
among
all
only of
negro to
control himself."
So much for Youdooism. I believe this story to be true, for I have myself been a victim to the thing, but the '' doctor'' who analyzed the stuff, and found " poison," is both a cheat and a sham
to hide his utter ignorance.
There
ivas
no poison about
it.
The
from end to end, and speak by the card. But I have already exceeded the limits assigned to this part of my subject, and shall end it with a few words of advice to those who are mesmerized, who mesmerize others, and to that large
know
this thing
tendency
towards
the
occult,
peculiar idiosyncrasy
which
and women, who -have strange prophetic impeople who feel strange pulses, weird and arabesque dreams mental depression without any apparent cause persons who are danger, and before whose or death impending of warned strangely
of existence,
men
the then vanish into deep and moment a glitter sparks eyes fiery through splendid seers the make persons such again, blank void
crystal globes, Japanese the Dee, and Artefius of magic crystals Trinue^ and mirrors of the magnetic splendid the still, better and
22
INTERIOR VISION
the
Cuilna seer, Armenian by country this into imported finer ones for selected and myself, used have I which of many ViLMARA, material any of loss the regretted think I never so deeply
others.
firstsplendid a of breaking accidental object so much as I did the I which but dollars, twenty-five class Trinue glass, which cost me
sum
surface, but magnetic charmed could I see five but of knew never it, I into of the hundreds who have gazed phantoraraas and will, at moving clouds who conld not see curious brilliant and noonday, as clear interesting, and beautiful strangely
its
ns polarized light
To
all
Your
power depends upon your health, cleanliness, freedom from doubt, You must, if you would irritability, and above all, impatience. succeed in penetrating the dark pall which hangs between this
world and the under and over realms of light, yet mystery, cultivate firmness of purpose, steadiness of will, persistency in search
of the desired end, volume of lung power and
clearness of mind.
Mystery never opens her dark doors to the impatient seeker, has been the result of all my experience, and that of ever}^ true Rosicrucian that ever lived, from Thutli-Mor,
phase of civilization,
of Mystery.
down
to the
in
his
last
From Tiioth
palaces three
the
miles
square
humble student on the shores of grander Mississippi, each and both, and the links between, all tell the same story and recount the same experiencc that Mystery refuses knowledge to the impatient soul
ISile,
to
and perceptive power cannot obtain it without a trial which tests the perseverance. They must endeavor to secure equable nervous, physical, and mental
health; for the
from sickness and morbid states of mind and body, is at best both unsafe and unreliable; but a psycho-vision, such as can without
be reached through processes herein laid down, and especially by means of a good glass such as Vilmara's, which, in my opmion, maugre all that table-rapping, planchetting, and other
difficulty
much
objnc^ors
may
urge,
is
INTERIOR VISION.
infinitely
23
ualism
is
Some may ask the question " Spiritnow an accredited fact why not, then, depend upon the
;
concerning the interior senses and the invisible worlds about us?
What advantage can a person have by pursuing or her own person?" To w^hich I answer,
First.
ten per cent, of what passes for spiritual intercourse has a higher origin than the " medium's " mind.
Not
Second.
her.
What one
him
oi
inten-
Third. If a person
is
personal positive power, and need not consult any other authority
whatever.
is
automacy
a medium
it
is
a machine
;
others,
when
really exists
but the
knows, understands, learns, and grows in personal magnetic and mental power day by da}^ and while embodied makes the very best possible preparations for the certain and absoolairvoj^ant sees,
;
lute life
all
when
this
''
fever
Clairvoyance necessarily subtilizes and refines the mind, body, tastes, passions, and tendencies of every one who possesses
Fifth.
and practises
Virtue
is
it.
; ;
Death is but by clairvoyance the bars of Death are beaten down, and it opens the gates of Glory, to show all doubting souls the light and life beyond. And why die
not a myth
till
work is done ? Is yours ? If not, this divine thing will enable you to more effectually accomplish it. Possession ordercth use. True clairvoyants do not count themone's
selves as altogether of this world, for they are in connection with, and do the work below of the ethereal peoples of the starry skies.
By means of
human
life
real significance of
for those
who
ixTEniOR v^sIoy
as
'^
neaimg oociies, cnaractcr, min^s, ever}' sou'of '-lit* -11 tr tr fear* a^'^ ''^ ^^ ^^^^ vision, not merely the secrets of Hv rc!
F
a
crood fruif-^^
p:-ociitly,
but
it is
i
them ad wisaom
also reachin<y
the sublime fact that organizatioa of ic:oion ^rapre per^^ TvLlJi of course begi's c''^;inty to the tinic",
,1.1
J.
on,
-i
love to all
maiikind
honce
'-'>
t
o fore-
^1
c^
^
fral or
are
111.,,^
must incvitaM}' come to p--9, eitucr iu the genand life iriivi'luars experience. There an of pl-ne *J and three choic ^ before every intelligent hutwo ro^ ilrvoyancc alone is competent to decide which 1
that
' (
'
Is
Axf thi's
I
Lw
r
r
*'^^
i-
haliuin.
t
ai,
iMI uud di
''
*
As
*'
pt
how
..^i-'j
to strengthen
it.
The AVill
If
it
is
one
to
of*'
pilm'*
hiini.'iu
"*
^-
"'1
^^;
and
it
Man
sleep,
orl
If
iuil
it
Iv,
P^'mI, or l^Miargic,
'
man
no
W
K'
is
can successfully
healed by
its
iLci
sway.
We know
that the
sick are
its
sL.
self
-gih
that
c:mc; to
her
r:aliz:.
t!,,;t
r,rD is
re-
semblelh hini
7
S'
7^/
and of
Es-
T^
..'.'.
If
also, th'^-'"
who
may
find.
lo
this
occult,
and
8tiMi-;ly <i-^iic to
world,
?"' 'm
ftnl
r^ h the cryptic light beneath the floors of the I mean the sons and daughters of Sorrow, An;
the Light
the earth
'
n-'.v
sands;
liliug
of Circumstance,
eur
the roughest
is
ppti's.
To
all
such,
Will, and
especially
all
C'"irvoyance,
Come
any
unto me,
ye that arc weary and heavy-laden, and I will point the road to
''
shajje.
^^
hat a
woman
INTERIOR YISIOX.
is
25
entire being,
[
effect
upon the
W
>u, .v
\
What
can
at
che-^^'^t
cvi
I
Who among
them
all
tell
the
i>i\
1.^
man
seer
in
ment of his life? Not one. But the clear more! What shall be taken or avoided
sions? the entire nature?
persistence?
principle?
^^-^n
onler to
iim*m->i j,,^^.
fortitude? fui*'^?
Nothing
toll,
is
m^^^
And why?
o'^*",
You cannot
^r
but lu-
you
to
Qnd
and rond
you
There
.4.0
three TuiNu^only
reaching
all
strive
1
]NL)ney,
Po-
sition
or cither, only
What
this?
:
Again
It
may happen
love or lost
it.
Does passion lie smouldering? Do you love, and find that love unreturned? Are you forced to "eat your own heart," and languish all your days and nights in hopelc:: ^loora, as I have in years gone by? Have meddlers destroyed your pft"^, broken up the dearest and tenderest ties, wrecked you on the hard rock's of life's roughest paths, deserted you, and left you all alone in the Have you been wrecked on life's journey, a'-^d terrible trial hour? seek dry and solid footing? Do you seek communion with the dead, and to know the higher magic of Power? Here is Rhodes,
and here leap
!
Hope
Persistence
Is
it
what your
cdi*^d? to
know
the reasons
why you
many
takings? and what will lead you on to success? If man or woman hath lost hope, and love and passion are smouldering wrecks, is it
may be
resurro^^
from
t'
ir
pre-
mature graves?
to accomplish.
26
INTERIOR VISION
Sad. sad
imiles.
oonless
The
longing lips
The dear warm mouth of those they love, Waiting, wasting, suffering much.
amber, sweet as musk,
" But,
clear as
Is life to those
Thoy bask
in Allah's smiles
by day,
And
by night."
true soul. every singeth Clairvoyance thus Fatima; sang Thus then there and would everybody, be fewer by cultivated be should
marriage mistakes.
No
And
Is pride,
should be healthy.
should travel.
when he remarked
resist it steadily, for the Never give way to melancholy I once gave a lady two-and-twenty receipts habit will encroach.
'*
;
against melancholy.
all
One was a
bright
fire
;
another to remember
and of her
How
exquisitel}^ absurd to
!
tell
that beauty
is
of no value
dress of no use
Beauty
is
of
and happiness
in life
may
if
often defive
is
she has
common
The great
thing
bet-
But
an
1
am convinced
INTERIOr. VISION.
27
I have
virtues
often
men
into
many
and
them more powerfully with the instruments of cookery than Tiraotheus could do formerly with his lyre.'* The principle applies to clairvoyance (lucidity). Be so healthSelf-mesmerization is a very safe and sure road ily, or not at all. As a matter of course, every tyro and exif it is a slow process.
and
affect
make a grand
;
a hurry
nor
is it
to be expected
a fair
amount of
practice shall
enable them to do so
many
ii
Mesmerism,
been
in use as
proved
by the sculptures and tablets of Ancient Egypt, Syria, Nineveh, and Babylon, fashioned by civilized man over forty thousand years ago, if there be any truth in the archseological conclusions of Botta, Marictte, Champollion, Lepsius, Rawlings, Leonard Horner, and Baron Bunsen and in those ancient days, magnetism and chdrvoyance, judging from art relics yet remaining, were, as now, used Then probabl}^, as now, a large class of learned men practically. affirmed diseases mainly to spring from bad states of the blood and
;
there
is
its
own
signature or
means of
;
symptoms
i\
that
many
many
instances,
that
still
other,
already herein
own
time, prob-
and
acidities in the
mon human
93
IXTERIOR VISION.
all cavil, as it also,
yond
and
it
remedy.
3Iost people are sick because there's trouble in the love nature
man
or
woman, destroys
the fam-
compact, and, disorganizing the foundations of society, eno-enders multitudinous hells on earth, and makes crime abound like
locusts in
a plague
Ko power
causes at
the remedy.
on earth but true clairvoyance, can either detect the work productive of this domestic inharmony, or suijo-est
is
'
But what
self-effort
true clairvoyance?
I reply,
it
is
the ability, by
or otherwise, to drop beneath the floors of the outer world, and come up, as it were, upon the other side. often see
We
what we take to be sparks or flashes of light before us in the night but they are not really what they seem, but are instanta;
neous penetrations of the veil that, pall-like, hangs between this outer world of Dark and Cold, and the inner realm of Lio-ht and
Fire, in the
midst of which
it
is
embosomed,
is
shrouded
not the insane raving of obsession, possession, of a puling sickly somnambule It is not a lure, to win a man or woman from correct practices, or their ideas and standard of
pall.
!
heavy
Virtue,
not a trap to bait one's senses nor the mere ability to make a sort of twilight introspection of your own or some one else's corpus; nor a thing calculated to undermine the religious principles of any human being, nor to sap one's moral nature in any way, or to exhaust the strength. But It is a rich and very valuable power, whose growth depends upon the due observance of the normal laws which underlie it.
;
the Latin
;
word
for strength
it is
The
price of
power
is
obedience to law.
If
we would
be strong, clear;
seemg, powerful, the rules thereof must be observed and the adept and acolyte alike be ever conscious that no earthly fame gained,
or place reached, or wealth accumulated, will, or probably can, avail them or any human being, when, passed over the river of death, we take our places in the ranks of the vast armies of the dead, as they file by the Hails of Destiny, past the gates of God. What, then, is clairvoyance? I reply : It is the light which the seer reaches sometimes
oceans, as
by wading through
it
it is
an interior unfoldment
IXTEEIOR YISIOX.
ot native powers, culminating in
on
somnambulic vision through the mesmeric processes, and the comprehension and application of the principles that underlie and overflow human nature and the
physical universe, together with a knowledge of the principia of the vast spirit-sea whereon the worlds of space are cushioned. Thus true clairvoyance generally is knowledge resulting from expert
ment,
It
bom
may
of agony, and purified by the baptism of fire. require a special examination in certain cases
is
to deter-
best fitted, naturally, for a sympathist, tn'-j such in any one of a thou^-md phases,
or for
to
decree
is
To go
blindly
but to waste your time and effort to no purpose whatever. If your natural bent, organization, and genius best fit you for one particular thing, it were folly to attempt to force yourself into another path.
work
Never begin a course of experiments unless you intend to carry them on to certain success. To begin a course of magnetic experiments, and become tired in a fortnight because you do not succeed, is absurd. Mesmeric circles are, all things considered, probably the quickest
way
In the attempt to reach clairvoyance, most people are altogether in too grc"t a hurry to reach grand results, and in that haste neglect the very means required, permitting the mind to wander all over creation, from the consideration of a miserable
love affair of
to an exploration of the mysteries enshrouding the great nebulae of Orion or Centauri. that won't do. If
no account whatever,
Now
one w\ants to be able to peruse the life-scroll of others, tlie first thing learned must be the steady fixing of mind and purpose, aim and intent upon a single point, wholly void of other thought
or
object.
third,
is.
Think
and
the correct solution of the problem in hand, and then the probabilities are a hundred to ten that the vision thereof, or the phantokama of it, will pass before you like a vivid dream or it will flash across your mind with
;
steadily, firmly,
to
know
Mechanical or magnetic means may be used to facilitate results, but never by the opiates or narcotics. Lured by what Cahagnct wrote about the use of narcotic agents, and strengthened inthe hope by what Theophile Gautier, Bayard Taylor, Fitz Hugh
INTERIOR VISION.
regarding the wrote use travellers, of Other Tarioiis and T two make to experiments led was I 1855, year the P earlV in Nothing on ea.-th eould d^oing so for me forgive but'mayGod do for so, to I others know no suffer to or them, repeat to me induce result can evil, therefrom. unmitigated of much but crood, nossible advise purely magnetstrongly I lucidity, gain atte'Jnpting to
mow
manipulator, judicious or by a of hands the at either means ical worn bandage over magnetic the A herein. 'indicated means the back or front head, the in or either plates polar
head, with the
In
[ndnce Uie
the currents, equalize and to worn be may temple, either covering plate is made magnetic, splendid most A slumber.
the above to purposes, adapted peculiarly only not Boston, in here especially persons, females, sick all to value lut also of infinite impotentia, nervous . . any form of under laboring and men fact that notorious infantithe seeing help can eyes with
No
one
||
cide
is
becoming quite
too common,
it
only does the Not evil so. is it that regretting should be, avoid extent greater among far a to but females, unmarried exist among
" married," the
this
as that term
is
generally understood.
Why
is
so?
The
It is
last
The answer
is all
too easily
reached.
because so
live,
opposite thereof. unmitigated an in but wedlock, of heaven ticipated fond cares, sweet, in the delight husbands, their love Women who
and deep,
full
joys of maternity
it is,
may be
is
Such casuistry
judgment, where
God
himself
is
in the shape
No
matter
how
successful the
of
life
God
lives,
flit
the
many
domain of eternity.
final stop ?
How
be put to a
I reply, not
holding up the horror to public view, for that will never stop
Love comes
in
and says
All
these murders
INTEEIOU VISION.
are done because
I,
31
has taken
my
place.
by thoughtless '' making family quarrel, way of just after a by generally fathers, Husbands are, if anything,, up*' and cooling down the tempest. more to blame for such a state of things, than are the wives,
are begotten of sick mothers, in a storm of lust,
for a loved
If
never
"kills /
woman
purposely destroys
any
from incep-
God and
on
He may
even encourage
still
way it will surely fall, for God always punishes murder. woman, remember this Let no father of an unwedded woman's babe, be ashamed of hia own flesh and blood, but do his best to render it and its mother s life happy and contented, for, in the drama of agee^ i^ maybe that, And let in other worlds, that child may link him to the Gods
!
seme Tempted
is
all
the
properly-
incarnation.
And
true
join,
every*
effort,
of
trial,
temptation of
for,
to,
and
and then, when recovered, provide, if need be, for the youngling, and repeating the sweet words of the dear Jesus, say, " Let them who are without '' Sister, neither do I condemn sin cast at thee the first stone.''
God, and
this great
MAN-wanting world
go thy way and sin no more Is such an ambition a worthy one? power to do this thing is near at hand.
thee,
!
*^
I think so.
The
!
da}^ of
The pleasant hope is the and weary years. And lo when all
fairl}^,
and
God's
infinite love
and merc}^,
have erred, yet never once from the heart, ever from the head,
angular head,
will
INTERIOR VISION
32
soul the not
stood.
ueuLi... .., ^--
made
for,
It will
ronnd, and round goes Still the world men their courses run;
And
ppermostj
And
ever
is
justice done.
And
after all,
few
if
any of us
;
all that's
want or ask for pity. Justice is and when that is truly accorded,
there will
be found
full
I, for for. looked been Slaters the of except earth, God's on people all lenity towards
only devils have where angel an many abounding have and this, believe one,
THE Innocents.
task
o
poet
may
benefit
all.
To
one
left,
;
one right;
the other
To
And
Then
if
you
remove the
And
suffer, or
grow strong
" together'
may
too, them have lake walk way, your in get if they straight on, and don't mind them
my
advice
for I
sap-heads
man
or
mainly.
Go
round them, regardless of their spite. no enemies is seldom good for anything,
has
in hand a has one every that worked easily is so which material she what speaks A sterling character is one who thinks and it.
or he thinks
;
are as neces-
They keep people alive and remark, to used brated character, who was surrounded by enemies, themof out '' go They are sparks which, if you do not blow, will motto. " Duke's" iron selves." "Live down prejudice," was the
sary as fresh
active.
cele-
down
the scandal
who
you
if
you
INTERIOR VISION.
do but as they
desire,
and open the ivaj for more abuse. be a reaction if vou Derform
flock
error.
Let
Keep
right
on
tb'*
rough or even
own
waj-.
be
to the future?
why hurry
when you
o^e the
little
generous pru-
might win
all to join
;
of
canons and
were to come among us, wise to discern the mould and temi)cr of a people, and how to govern it, observing the high hopes and aims,
and reasons, in pursuance of truth and freedom, but that he would cry out as Pyrrhus did, adnyring the Roman docilitj' and coura^':), * If such were my Epirots, I would not despair the greatest design that could be
attempted to make a church or a kingdom happy."
faith in the great spirit of
Have you
discern
Can you
Do you
Ivance, any
flight
couch drnms, or that the shadows of antiquity will stnnd for the substance of Now? The President, Congress, and Supreme
fifty
We
call
pletely
If not, be
up and
times,
in
life,
all
affairs,
of church,
State,
politics,
labor, love,
we
when every
game of
'
'
34
rN'TERIOR YISION.
revelation, true rampant quackery and and imposture revelation, villany side and by side, people may honesty science, blooming and its world fortunes but to do the of despair and falter so
;
his providence, doubt and for God, he has safely i3 therefore and let us truly trust him far, so through us brought to to distrust
the end.
not only read, but study KP^^, the glorious meaning of the following sublime jewel from the pen of one of Islam's poets for once armed with its philosophy you
;
will be
impregnable to
all
assaults,
wild-
est tempest
* Allah! Allah!
Till
'
man^ racked with pain the long night through, heart grew tender, till his lips like honey grew.
said,
'
"Here am I"
Like a stab the cruel cavil through his brain and pulses went;
To
a darkness sent.
child,
says,
?
*My
why
thus dismayed?
?
Ah!' he
I
cried,
'
IVe
am I;
**
And
me
his eye.'
God
said,
**
Rise, Elias, go
tempted;
lift
hira
an answering cryj
is
That
his prayer,
my
*
answer "
Hers am
'
"
And in every
'
my
Father!
slumbers deep a
Here,
my
child!
Women,
a last
word
to you.
him know
it,
it;
show iu
The cure
will enable
for all
wroug and
evil is to
to avoid certain risks, at certain times; ena])le man to uuderstaud himself, his wife, and his neighbor; and thus will secrship
woman
banish crime, and bring peace on earth and good-will among men. So may it be. Let us now turn to another branch of the great subject of
seersbip.
INTERIOR VISION.
35
PART SECOND.
THEORT AND PRACTICE THE MAGNETIC MIRROR.
INTRODUCTORY.
My reasons for
dinary treatise,
literary
because wholly out of the ordinary almost wholly unknown to the great ma-
jority of readers,
research of and
were threefold: First, to relieve myself of the pressure of correspondence on the subject of the treatise, and occult matters generally, by recording the principal points upon which inquiries are made of me, from the fact that I am generally supposed to be thoroughly versed in many of those subtle sciences which for ages have constituted the special studies of the fraternities Pythagorean and Rosicrucian, to which I have, for many years, had the honor and privilege to belong. The second motive was that of obliging one who, in the dark hour of sickness, proved to me a friend indeed; and, thirdly, because the time had come wherein to at least partially ventilate a much misunderstood and tabooed subject, especially as the opportunity was afforded me just then to avail myself of very rare and unusual facilities for obtaining information on the subjects treated of, from one of the first masters of occult science now on the globe in flesh and blood and bone I allude to the famous Armenian Philosopher, Cuilna Vilmara, then on a brief visit to the shores of Republican and matter-of-fact America. Aside from these motives is another: Within these past few years there has grown up a very widespread discontent regarding theories, theorists, and the real causes underlying and subtending the strange and varied
Psychical
Phenomena of the
age.
Especially
is this
to the but little understood, yet in reality vast, science of magnetics, one branch of which the following pages are devoted to. The want was felt
handbook. That want is here supplied. Amidst the heavy pressure on my time, health, and vital power, but little opportunity has been hitherto afforded the writer hereof, to give the
for a
g
subject the attention
it
INTERIOR VISION.
so richly deserves.
its scat-
herein performed perhaps; imperfectly yet been has together tered ends mystery purposely of garb thrown the of it stripped have I fearlessly charlatans, and the rank impostors who pseudo-mystics, around it by on disgrace a matter and whereof odium bring and hands, abound on all
ignorant. wholly are they
science, however and a fact some a unquestionably is Mirror-seeing sneers of others the who despite are and see, to efforts their may fail in the of principia whatever of that nothing know conceit, own wise in their not who have the and kind condemn, or and deride glibly so they
which
better
clairvoyance phase of it is the and mode another but Mirror-seeing different processes, and road, but dififereut a by reached power, self-same
can
strongly advise here all And I fail. wholly and totally others sons, while to refrain from the expense and trouble of mirror-experimentation, who
mesmeric character. But magnetic or interior an of tendencies have no possessing these, it is highly probable that satisfactory results will follow
a proper
trial.
so-called Davenport Brothers I once wrote a book for them from so-called facts and data which
as
I certainly be-
them to be genuine media. I am now satisfied that the data furin nished were wholly untrue, and the alleged facts entirely imaginary, a word, I believe that the D. B.'s are dead beats in other words, that they are skilful jugglers, without the slightest real spiritual power about any
be "ardent spirits." I am free to confess years the brothers deceived me. I acknowledge the fact. " Why
it
Never thought of it for a long time; but eventbecame convinced it had been better to have done so years ago.
I reply:
late than never.
But better
P. 6. B>
The famous Dr. Dee, of London, and thousands of others, since and before him too, used a plate of polished cannel coal (which identical plate I have myself seen in the British Museum), and other instrumentalities also, as a means whereby to scan and cognize mysteries otherwise wholly
sturdy matter-of-fact people in these material days, wherein a great deal of pseudo-miracleisra is current, along with a very
that is real and genuine, are apt to ridicule and laugh at the idea that a mere physical agent can enable one to penetrate the floors of the
little
unreachable.
Some
ESTERIOK VISION.
ak
crysa or mirror, black-white concave, oval, an that notion the scout Such iustruiueusuch really arc hand, virgin's tal, or even a splotch of ink in a
and yet I ^now that such testify can who country this in thousands are regard that in claimed others and what Dee
talities;
is,
What
upon the mirror^s face serene Your lot ia life bo written ? What, if its pearly sphoro Disclose to mortal view the far aud dark unseen 7
if
I,
Thia seemoth strange, yet doth to me appear. far events can often clear preview,
glass
There
Peace, war, health, sickness, death and life Of loss and gain; of famine and of store;
;
Of storms at
and
fall
of stocks;
and great commercial shocks; air; the in fortune good speculations; busiaess Of Of when to stop, or go; 'gainst danger to prepare;
The market's
in the state;
The
fall of favorites;
a more familiar face than that of frienus solemn school of dim and solitary discipline, learned I
to
me
Unquestionably immortality is a truth, sublime as Creation, more solid than the granite hills; and it has been demonstrated in a thousand ways, physically, by viewless spiritual beings. There have been true mediums; there may be still; but it is equally certain that scores of heartless trick-
whose business it is to counterfeit these testimonies from the dead. These wretched people thrive, for they are sustained by an unthinking class of believers in spiritualism, who care all for phenomena, I call them horse-radish spiritualists; and their nothing for principia.
sters abound,
name
is
Legion.
Just so in other departments of occult science. False media and pre*' horse-radish spiritualists," abound call and what clairvoyants, I tended
on
unreasoning fanatics, else a cla^s of most wretched people who, for the sake of a little pecuniary gain, will not, do not, hesitate in the grossest possible manner to counterfeit true and real, and by their trickery bring odium on true spiritualism and genuine scerall
hands,
downright,
ehip.
medium
or clairvoyant
is
the
marked excepiioa
INTERIOR VISION.
33
mirror seeing, and the) crystal with Kmnd rule Just so * The thing land. itself the is in one true single every to fllse iTen nevertheless, like gcuulno yet globe, the on now civilization n than anv turn Indeed, whichever counterfeited. being
is it is
constantly
prevails in the housediscontent deep-seated great and Rosicrucians, albeit their among so not is It faith. spiritual the hold of -hnt strong. fanatical not be; can strong as strong as is spirits belief in accept, for they as spiritualism, I modern of tired
getting are people The crudities. and jargon its discard but facts, real
Interested parties
The reason is themselves. Hhow will they but blotches, its hide try to little religion; too much hea^l, too and theorizing much too there's that of mine friend that to a a wrote Carlyle heart. of sparseness -reat and a '* liturgy of Dead Sea the was spiritualism modern of certain given form " Much of it is but out of what is good and true in it will, I hope, apes coming. time good the in hope and heart things of
;
do
its
spring glorious
Madame
main, one
Count Gerfamous St. the of account gives an George Sand lived this ever that magic-mirrorists remarkable of the most
lived for he had that claimed was it whom of and side the hills of India, revolutions surging the and of time, tear and wear centuries, despite the
of decaying empires
'
What makes
this
Count de
St.
my
the
ingen-
hisobscurer the points of doubtful the unravels he which by ious claims and history, epoch of or subject any about him Question of States. tory probable of infinity invent an unfold or him hear to surprised will be you
and interesting things, which throw a new light on what has been doubtMere erudition does not suffice to explain history. ful and mysterious. This man must have a mighty mind and great knowlege of humanity.
. .
.
derful things.
...
.
.
He
is
him much.
.
He
refuses to ex-
power.
He
has
:
filled
strange tales."
Frederick the
" It Of Count Cagliostro e> Great ordered him to quit Berliu, that he
ia his car-
same time through each of the gates; at least twenty thousand people will swear to that. The guards at every gate saw the same hat, wig, carriage and horses, and you cannot convince them that on that day there were not at least six Cagliostros in the field.'' That same Cai^liostro fashioned and owned a magic mirror, now in Florence, Italy, in which whosoever he permittee! to gaze, could, and did, see any three things or persons they desired to, no matter whether living or dead And thousands as sacredly believe this as they do that two and two make four. Nor is this belief
riage, in propria
it is
per-
INTERIOR VISION.
39
clairvoynature, magnetic of a being thing wlioTe the fectly scientific, will be exactly, as formulated easily and conditions, unusual under ance
done before
I finish this
monograph.
I quote
his philosophical
serenity without assistance. ghosts for '' hour the and Cagliostro, talking of are we Since said, He
is it hard how show will which one you will tell come, I and stories has perthe from it have for I is true; story My sorcerers. in faith to have son to whom it happened last year." " asked La Mettrie. terrible? story the *'Is
*' *'
Then I will shut the door; for I cannot listen with a door gaping." La Mettrie shut the door, and the king spoke as follows '* Cagliostro, as you know, had the trick of showing people pictures,
or rather magic mirrors, on which he caused the absent to appear.
He
pretended to be able to reveal the most secret occupations of their lives in this manner. Jealous women went to consult him about the infidelities great deal a learned have husbands and lovers some and husbands, of their mysteries of betrayed has mirror magic The capers. ladies' their about
iniquity.
ofi'ered
Be that as it may, the opera-singers all met one night and perform would providedhe music, admirable and supper good him a
feats.
some of his
hell, as
consented, and appointed a day to meet Torporino, Conciolini, the Signora Astrua, and Porporina, and show them heaven or
He
they pleased.
" The Barberiui family were also there. Giovonna Barberini asked to see the late Doge of Venice, and as Cagliostro gets up ghosts in very good style, she was very much frightened, and rushed completely overpowered from the cabinet in which Cagliostro had placed her, tete-a-tete with the
doge.
La Porporina, with
is
so
would have
he
would show her the person of whom she then thought, but whom it was not necessary for her to name, for if he was a sorcerer, he must be able to read her soul as he would read a book. '' What you ask Is not a trifle.' said our count; yet I think I can satisfy you, provided that you swear, by all that is holy and terrible, not to speak to the person I shall evoke, to make no motion nor gesture, to utter
' '
no sound, while the apparition stands before you.' *' Porporina promised to do so, and went boldly Into the dark closet. is the woman one of young this that gentlemen, tell you, not need **I most intellectual and correct persons to be met with. She is well educated, thinks well about all matters, and I have reason to know no narrow or restricted idea makes any impression upon her, " She remained in the ghost-room long enough to make her companions very uneasy. All was silent as possible, and finally she came out very
"
,^
INTERIOR VISION.
Slie immediately said to eyes. her from streaming tears nolo and Avith is a deceiving one: he sorcerer, a be Casliostro 'If her companions, no say wonld more. She Conyou.' shows he that nothing Have faith iu concerts, of my of one this at after, days few a me told however, riolini question to Porporina myself promised I entertainment. wonde'rful had much difficulty I Souci. iu Sans at sang first time she
about
.
spectres'so like
me told she thus but it, of speak her making of power producing strange the doubt, a beyond . has, Ca-liostro minds calmest to the bo for impossible is it truth that
:
it
the
and incomplete, I would is however, knowledge, His them. by unmoved for he Police, of would Minister your him make to sire, you, advise not show him to me the asked I when Thus, strange mistakes.
perpetrate
to see, I
thought of
my music-master,
in the
Porpora,
who
is
now
at Vienna.
Instead of him, I
saw
magic-room a very
year.' current the during dear friend I lost " Pcstel" said D'Argens, " that is more wonderful even than the apparition of a living person."
" Wait a moment, gentlemen. Cagliostro had no doubt but what he had it had disappeared, when and, person, living of a phantom shown was the the first In satisfactory. was seen had she what if asked Porporina explain? Will you it. understand to wish 'I she, said place, monsieur,'
'
well, and is friend your that assured Be power. my That surpasses have you 'Alas! sir, replied, signora the this To usefully employed.' think, not I did person of whom a me showed you wrong much done me " ago.' months six eyes his and who is, you say, now living. I closed "All this is very fine," said La Mettrie; "but does not explain how your majesty's Porporina saw the dead alive. If she is gifted with as much
'
;
firmness and reason as your majesty says, the fact goes to disprove your
majesty's argument.
The
sorcerer,
it is
if it
In that respect, he is greater than does not displease your majesty, has killed many
men, but never resuscitated a single one." " Then we are to believe in the devil," said the king, laughing at the
to
Q
. . .
Your Porporiua is either foolish or credulous, and saw her dead man, or she was philosophical, and saw nothing. She
conclude.
"To
was
frightened, however."
'*Not so; she was distressed," said the king, ** as all naturally would be, at the sight or portrait which would exactly recall a person loved, but know we shall see no more. But if I must tell you all, I will say, that she
to
was not so sound a state as it was previously. Thenceforth she has been liable a dark melancholy, which is always the proof of weakness or disorder
power
INTERIOR VISION.
Of onr faculties.
denies
it."
41
touclied, I
am
power the under not if influence, the under And I confess I am person the me show to promised having ofCa-liostro. Imagine, that after eyes, my in read to pretended he whom of name the thought, I of whom whom living, as person a me showed he Besides, another. me showed he resushe error, double this Notwithstanding dead. be to know not he did and painful a me to be ever will that husband I had lost, and
"
citated the
inexpressible enigma."
details. the up filled fancy and phantom, " He showed you some I interested, respect no in was fancy " I can assure you that my I for Porpora, Maestro of representation some mirror a in pected to see had absence, his deploring while and supper, at him of often had spoken his make To words. my to Cagliostro paid no little attention
^^
^eeu that
task
more
easy, I chose in
my mind
considered yet as having not certainly, him expected I and apparition, the life in my moment only the perhaps at Pinally, serious. as the test
me asked Cagliostro appeared. he Count, the of think not did which I eyes my have to consent would I if closet, magic the into went when I of man was a he As hand. his to on holding him, follow and banda-ed, would he that condition it a made not hesitate; but
good reputation,
not leave
I did
without hand, my go let to not and moment, a me leave request not to promised I feel.' may you emotion what or happen, may what re-ard to swear solemnly me made He suffice. not did affirmative simple him but a silent and mute remain but exclamation, nor gesture no make that'l would havand glove, his on put then He experiment. the of whole dmin- the over my fell which velvet, black of hood a with head my in- covered to able being my without minutes five about walk me made shoulders, he of aware being from me kept hood The shut. or opened door hear any had I whether know not could I therefore atmosphere, the in change any turns, frequent such make me made he for not, or room the out of gone with and paused; he last At direction. the of appreciation no had that I it. of aware even not was that I lightly so hood, the removed one hand might that I me informed he free, more My respiration having become that I darkness intense such in however, look around. I found myself, which star, aluminous saw I time, short a After nothing. ascertain could first, it seemed At me. before brilliant became soon and trembled, at first was It me. near very appeared brightest, its at when but, ; remote most and intense, more and more became produced, I think, of a light which the star, approach me made Cagliostro which was behind a transparency. wall that of side other the On wall. the in pierced orifice an which was regularly lights with filled and decorated, magnificently chamber, I saw a of a air every had ornaments, and character its in room, This arranged. t(j however, time, not had I "dedicated to magical operations.
me
for
an instant.
place
INTERIOR VISION
4J
flppD meditation,
Sd
As one was no seen hitherto had I which in by a costume wUh purp faced e, satin, wh.te of cloak or robe a was it to remark, which I observed a on gems, hieroglyphic with breast the fastened over of various ribbons rich many and death's-head, a cross, rose a trian^^le, a .. ... ... After one Porpora. or not ^ was it that was see could I 1 tba A I's k I began to fancy a statue which personage, mysterious ....a^esrtMs" .vvu miu two distinctly, not Albert Count of face the saw I and hands, slowlv moved its death, but of shadows the with gaze, covered
as
it
cumu
^^^
^ fa
t as I
had
last
met my
animated amid
its pallor,
and
full
of soul in
its
serenity
such, in fine, as I
I was confldeuce. and calm of seasons beautiful most its in it had seen crushing movement involuntary au by and cry, a uttering of point on the of Caghospressure violent A me. from separated him
the crystal
which not know I with me impressed and oath, my of me reminded hand tro's the room of extremity the at opened door a then Just terror. vague what as was, he dressed persons, unknown many in which I saw Albert; and gestures, strange made having After sword. a bearing each him, joined very in to him, a spoke they pantomine, a as if they had been playing towards went and arose He comprehend. not solemn tone, words I could unintelligible were which and strange, equally them, and replied in words tongue. mother as ray well as nearly German know me, though now I
to
This dialogue was so had apparition, the of miracle the scene, of the
like that
which we hear
in
much
of this character,
however, Cagliostro, not. or dreamed whether I that I really doubted so perAlbert of voice the recognized I and motionless, forced me to be comlast, At I saw. what reality of the doubt not fectly that I could speak and oath my forget to about was scene, I the by away pletely carried
to him,
hood again was placed over ray head and all became nor I you neither Cagliostro, said least noise,' the make 'If you dark will see the light again.' I had strength enough to follow him, and walk Finally, when he for a long time amid the zigzags of an unknown space. took away the hood again, I found myself in his laboratory, Avhich w\as dimly lighted as it had been at the commencement of this adventure. Cagliostro was very pale, and still trembled, for, as I walked with him, I became aware of a convulsive agitation of his arm, and that he hurried me along as if lie was under the influence of great terror. The first thing he said was to reproach me bitterly about my want of loyalty, and the terrible dangers to which I had exposed him by wishing to violate my promises. *I should have remembered,' said he, that women are not bound by their word of honor, and that one should forbear to accede to their rash and
when
the
'
vain curiosity.'
His tone was very angry. " Hitherto I had participated in the terror of my guide. I had been so amazed at Albert's being alive, that I had not inquired if this was possl-
INTEEIOR VISION.
43
preand dear this me of bereft had death that forgotten I had even ble. all this that me to recalled magician the of emotion cious friend. The reason, howMy spectre. only a seen had that I and strange, was very reproaches of the bitterness the and impossible, was what ever, repudiated from weakme protected which ill-humor, kind of a caused of Casliostro
llOSS.
You
own
with all that is sport you Yes; cruel. is very game your vivacity; most holy, even with death itself/ but in a angrily, said he, power,' without and faith, without '''Soul * You do, and yet vulgar as the death, believe in manner. most imposing " dies; Nothing die. not do said: We who one master great you had a forget to and seem falsehood, me of accuse You dies J' nothing there is imyour in death the name of is here untrue which is thing only that the my thoughts, overturned all reply strange this that confess I mouth.' pious and for a moment overcame the resistance of my troubled mind. How came this man to be aware of my relations with Albert, and even the secrets of his doctrine? Did he believe as Albert did, or did he make use
ah,
of this as a means to acquire an ascendency over me? " I was confused and alarmed. Soon, however, I said that this gross
the impostor Cagliostro, can invoke death, or recall life. Finally, convinced that I was the dupe of an inexplicable illusion, the explanation of
which, however, I might some day find, I arose, praising coldly the savoirfaire of the sorcerer, and asked him for an explanation of the whimsical conversation his phantoms had together. In relation to that he replied, that it was impossible to satisfy me, and that I sihould be satisfied with
seeing the person calm, and carefully occupied. 'You will ask me in I am ignorant vain,' added he, what are his thoughts and actions in life.
even of his name. When you desired and asked to see it, there was formed between you two a mysterious communication, which my power was capable of making able to bring you together. All science goes no
farther.'
"* Your
*"
science,* said I,
Of that
know
do
magic mirror.
maintain
all
My mind would
must
power. The laws of science are infallible, and consequently, though not aware of it yourself, you must have thought of some one else than Porpora, since you did not see the
senses to exercise
latter.'"
**
my
my
Such
is
the talk of
'^
madmen
her shoulders. of a
Each one has his peculiar mode; though all, by means captious reasoning, which may be called the method of madness, so
44
INTERIOR VISION.
they are that never cut others, short, of ideas the disturbing contrive, by themselves." disturbed or *^and I was no longer Consuelo; said raine,** disturbed certainly
*'IIe
true or false, Albert, made of apparition me The them. able to analyze forever, and I shed tears. him lost had I that aware more distinctly
" Consuelo,' said the magician in a solemn tone, and offering me his hitherto unknown name, to all, was real ray that imagine may hand (you it), *you have great errors speak him heard I when surprise, an additional nothing to regain your neglect peace of will you trust I and repair, to vain to hide my in tears sought from I reply. to power not had I mind/
'
my
companions,
who waited
impatiently for
me
was
as I was alone, after having soon and as withdraw, to yet impatient more the night in reflections and passed comgrief, I my to course free given a mentaries on the scenes of this fatal evening. The more I sought to un-
became lost in a labyrinth of uncertainty; and I implicit than an worse obedience to often were ideas my that own must the oracles of magic would have been. Worn resolved to suspend my judgment until there should be light. Since then,
derstand
it,
the
more
however,
**
You
me
you that ho is not dead, that no one, that nothing, dies, and that we may still have communion with those the vulgar call dead, if we know their language and the secret of
the marriage ceremony.
their lives.'*
.
pliijhed,
While waiting for the miracles which are about to be accomGod, who apparently mingles in nothing, who is eternal silence,
*^
creates
among
own, both
for
good
powers. The latter are to test the just, the former to ensure their triumph. The contest between the great powers has already begun. The king of evil, the father of ignorance and crime, defends himself in vain. The archangels have bent the bow of
evil
and
angels
and demons
hidden
and their arrows have Satan roars and struggles, but soon will venom, and, instead of the impure blood of pardon circulate through his veins. This is
tion of
evil
all
abandon falsehood,
lose his
dew of
that
in
is
contend
incomprehensible and terrible in the world. Good and higher regions which are unattainable to men. Victory
aud defeat soar above us, without its being possible for us to fix them. Yes I say it is clear that men are ignorant of what occurs . . on earth. They see impiety arm itself against fate, and vice versa. They
. ;
and
all
prayers being heard, without the intervention of the miracles of any religion.
^ They
They now understand nothing; they complain, they know not why.
walk blindfolded on the brink of a precipice.
To
IXTERIOR YISIOX.
Impel them, though none
the
45
God
or of evil, as at
to
know
if their
mission be of
many. a being divine and powerful as Christ. I tell you all prodigies arc of God, for Satan can achieve none without permission being granted him, and that among those called invisi'bles, some act by direct light from the Iloly Spirit, while to others the light comes through a cloud, and they do good, fatally thinking that they do evil." "A few rare persons have the power of commanding their ideas in a state of contemplative idleness, which is granted less frequently to the happy in this world than to those who earn their living by toil, persecution, and danger. All must recognize this mystery as providential, without which the serenity of many unfortunate creatures would appear impossible to those who have not known misfortune." *' She then went to a rich . . toilette a table of white marble sustaining a mirror, in a golden frame, of excellent taste. Her attention was attracted by an inscription on the upper ornament of the mirror. It was ^1/ your soul be as pure as yon crystal, you will see yonrsdfin it always young and beautiful. But if vice has icithered your heart, be fearful of reading in me the stern reflection of moral deformity.**'
...
If the thought of evil be in your heart, you are unworthy of con* templatingthe divine spectacle of nature; if your heart be the home of virtue^
.
. .
^'
look up andllcss God, xcho opens to you the door of a terrestrial paradise.** The loftiest spiritualism the world ever saw that of ancient Jewry
rewgnized the truth of such mirrors, for they the *'Urim and Thummiu "-polished breast-plates were used for purposes of a celestial divination, and are still so used to-day. Even many of the modern spiritualists recognize the same truths, for their papers frequently contain articles on crystal-seeing, and the magical uses of various jewels and precious stones; while one of their noblest ** Psalms of life" contains this
beautiful verse
**
But most the watching angels guide the thought^ If in the mortars heart be wrong or error. Soon by the pure and viewless influence taught, He sees bis wrong as in a Magic Mirror I
He
sees the
Its darkness
and
its
He finds within his soul a holier faith, And turns, with willing heart, his sin forsaking."
The
chief Rosicrucian of
all
England
roll in."
work on "
is
Fire,
When
shoics o/the
magical world
Again world
.
<The gauge
according
intelli-
to the
this
We
INTErJOR VISION46
in the focus of hl3
the
perfect ^^S^^'^^^^^;
sense of glasses
float over,
BiU
^ new adjustments of
new soul-sight the preternatural centria^^^^^^^^ undulate t,e sa^^^ ^^ ^^^ ^^^^ ^^^^^ can . . . s.ows. Cas.s pos^.'^^e. thing .3 ,,,y ,,, it kno^^led^e ^.^^ .^^^^ .^^ ^^ clsm or occult ^^ ^^^^^ upo strokes heavy by as working, ^^^^ T,.,.nrtni firP glow, by forj^od^out l^S^^' exalting an with this, And mortal forge. men's to visible grow to "even voiid, anotner 'aZhe t of out wealth real, less the None n^^^ination. Di^^^m^^^^^^ he and ecstasy, is This eyes. be, as the should we Else wo the in it of nothing see because we ,^^^ that j, light, God's ^^ of world magical this in is It Bible says, IxOQS. . . ^^^^ exterior ^^^ t^^^^^ and possible, t^f /^^, sainthood becomes the into ^^,,^,^^ n.n.,V,allv. magically, drawn, and worked nature God-like the obey nature Trodden
and ^1;-"=^'
^TnTJ
which is or, to, penetrated ^o'lds are ^^^^ ^^^ ^iniversal flat of
o^J^llll
We
_:
circle of its
power
It is
of the spirit.
magnetism. all-compelling by the unliywhich in life, magic a God-instinctive, is who magician, first The
subject or ,agic,
.s
placed
*"=
^'^
'
'
"'"^'^
t.mes later In K^^-'^'^'O^.f magic) (or inward ,c,c,ed ;' ^ hav.^reco-ds We^ Paracelsus.^ mirror-seer, ad magnetist groat ^ ad the art, the of masters grand of over three thousand these where of rifle-shot within land. our in right all liviug -"'>- us, before is nrirror the of plane The ^es aro Panned." stauy fj^^' the up roads its aud ages, the down lead lanes its but inches; or a,>d above within, below, Yastness the is field Its mnnite. he steeps this off next ' life ail contains elsewhere that but and elsewhere, around
J^'
factness. immortal an is life by^a full constantly^ kept rock, of basin natural ^In ancient times a
...
effects.
The double
gloomy and pools Kocky melancholy. with tinctured contemplation deeply the in Craic-pol-nain the witness magic: of stories lakes figure in all Wiclvlow, of County the in Glen Devil's the Laynchork; of woods Highland the and Italy; of witch-mountains tlie Blokula; Ireland; the Swedish glens the in resorts, Babiagora, between Hungary and Poland. Similar
salt-springs. by mentions, Tacitus as of Germany, were marked, watergloomy the ' It was, really, only another form of divination by Mr. when ago, years pool, that attracted so much public attention, a few practised as success Lane, in his work on Modern Egypt, testified to its the witness to resolved
in
down
mind
commenced
INTERIOR VISION.
4T
on spirits, fanaiViar his to invocation, of forms writing by operations his it, Nvas then in charcoal live some with chafing-dish, six slips of paper; a age of the reached yet not had who summoned procured, and a boy th& in see could that persons the were puberty. Mr. Lane inquired who puberty, at a arrived not boy were a they that told magic mirror, and was
woman. pregnant a and slave, female virgin, a black Lane Mr. the boy, and sorcerer the between To prevent any collusion When met. he boy first the take to sent his servant the into paper, of strips the of one and sorcerer threw some incense, drew and a hand, right boy's the of hold chafing-dish. He then took the of centre the in palm; the on marks, mystical some with square", steadily look to boy the desired and mirror, square he formed the magic he that declared boy the mirror, this In it, without raising liis head.
into
pitcharmy an flags, with men seven sweeping, saw, successively, a man Sultan. the on attending state of officers ing its tents, and the various adnow sorcerer The himself. Lane ^' The rest must be told by Mr. persou any see to boy the wished if I dressed himself to me, and asked me had boy the whom of Nelson; Lord named I dead. or absent was who pronounced he that difficulty much with evidently never heard, for it was tho to say to boy the desired magician the name after several trials. The Nelson. Lord bring thee to desires " and My master salutes thee, Sultan, then boy The speedily." him see may I that eves, my before him Bring and gone has messenger "A added: immediately almost and "so, said suit of dark-blue) rather, (or, black a in dressed man a back brought for a paused then He arm." left his European clothes; the man has lost
'
or two, and, looking more hia to placed it is but arm, left his lost not has he "No; said, mirror it had than striking more description his breast." This correction made sleeveempty his had generally been without it, since Lord Nelson had he that arm right the was it But attached to the breast of his coat,
moment
intently and
more
lost.
mirror, the in appeared, objects asked the magician whether the appear right the makes which glass in a if as or eyes, the before actually rcnThis mirror. common a in as appeared they that answered He left. was I puzzled, completely Though dered the boy's description faultless. what of short fell they for performances, with his
as if
somewhat disappointed
he had accomplished, in many presEnglishman an occasions, these of one On countrymen. friends and him satisfy would nothing that said and performance, the ridiculed ent whom of father; own his of appearance the of description correct but a accordboy, The knowledge. any he was sure no one of the company had in man, a described to, alluded ingly, having called by name for the person and spectacles; wearing head his on placed hand his with a Frank dress, were he if as liim, behind raised other the and ground on the foot one with
;
my
stepping
down from
a seat.
.Q
Ds'TERIOR VISION
i
-. ..... posiuou peculiar the m)ect: stiff knee, caused by a a by leg, or foot the of that and ^ant headache, Shakespeare occasion, was deanother On hunting. Wl Torn a horse in and person dress to as and both exactness minute most the with scribed magician same has the excited which in cases other several add mi'^ht I of my Englishmen acquaintseveral of minds sober the in astonishment compared with be that may account whose Lane, Mr. far, So ance.'
ux tu.
........
..,
..^.-^-
XenbyMr.Kinglake.theauthorof'Eothen.'
medium than with the it; without better see could boy the writer, the to water. This of vessel fact in a images reflected see also could he thoii-h the to eye of reflected the are images such that prove to admitted be may thus enchanted, becomes brain the How brain. own mind and
seer from his
hydromancy known
Certainly it is no question. another is vision, for disposed eye the or is transferred inquirer, the of mind the in image, that the recollected
proof
When we look contrary. the to shown be can to the seer, as proofs magical a with web, almost, over, woven seems closely Into' it, Nature rife." are . . . marvellous the of forms and dealing with nothing, know we which of ' things, Are there intelligent of solids which play perfect a mechanism, wondrous the world? Is .all a the only are people scientific the laws proceeds unerringly, and of whose of progress the Is miracles? as things such interpreters? Are there no never departed the do world, the of things never changed ? And, once out
-.return?
all the Are foreseen? be ever future the "Is all chance? Cannot the of forgery the inventions? strange matters told us mere fables or
How world? the pervaded always has "Whence came that fear which history, Cannot believed? been have spirits times, comes it that, in all spiritual of phantom this conjure cannot science, cannot common sense
fear, until it
laid?
Cannot we
spectators of us
it
Nothing
is
is
really
done
can
ever be done.
thing
is
Man
it.
out of
And why?
Because
of believing it. the mistrust This dread of the supernatural is the clog upon his boldness which which spoils his plans which interferes with his prosperity brings a cloud over the sunshine of his certainties. Man, then, is afilictcd with this fearful mistrust, that, after all, perhaps, his life may be the
way
unknown future (which is filled waking.' Where have our friends gone?
us,
with those
w^e see
whom
shall
he
Where
we
though
them not?
And
is it
possible to corae
mXERIOR
suddenly upon
these ay, and
VISION.
49
to hear?
body." and spirit . . of waves trarily-struck) supposed the under fears their hide they But " Men secretly tremble. Separately bold. are they company In jest. defiance and in the boastful
they
reflect, in their
own
all,
these things
their of surmises confirmatory such and true. True from such the from or experiences, unaccountable personal some perhaps, from, only But believe. to disposed are they whom assurance of some friend supposed are supernatural; the reject times believe. Modern
;
disposed to to have
no superstition.
Superstition ?
When
this
modern time
;
is full
of
man
upon. depend finally can he which he solicits that fantasso evasive is so things supernatural could. But the evidence of scienordinary the hold by will he that unreliable, ticso, in one word, known. partially only that is says, he All mystery, tific explanations.
the declares, man understood, is thing When that which constitutes a now before nature Unknown nature. mystery ceases. He only finds
exhighest that mean we wonder by of wonder or up, set to which upon world, this haustive knowledge of the things of
is a gift;
of ladder the By another. with converse of machinery the construct, to In sense. general the platform, top the the several senses, we climb to this And stretched. not is intelligence most men's minds this bridge of grasp to gems precious like rejected knowledge of the supernatural is an and cowardice, compliant A hands. which there are, literally, no to ought really, who, writers pervaded ashamed, merely half-belief have . . denied." they while believed who have known better " We feel a sensation of surprise and shame, that some writers who, out that saw weakness, of its out not and minds, of the secret strength of their eye, the meets than superstition called more in that which is
there
is
it seriously, with deal to afraid were and should, because they hesitated is Superstition ridicule. with it treat condescend to disparage and to Scott Walter ennobling. is a sense of the supernatural
degrading;
fail to be a benot could he mind his of althoughlrrom the constitution into, toned and for, apologized and liever-has surmised and supposed, we wondershis all resolved has commonplace and explained, until he that seen be never it Will into nothing. say, stripped all his truths
may
Scott's Walter plausible? only that is, even truth Invisible. the of sense deep really mind was not profound enough for a wise true the have, could nature We greatly doubt whether he had, or by an as but world this holds which man's sense of the Great Unseen that marthe with deal designedly not indeed, he did
;
island in
Whether, with up all trim and superstitions, vellous, and chip and pare, amidst his the of favor his in balance a the instincts of a romancist, and the eye to
it.
'
50
/>rl4v
rrrERiOR nsio:?.
b
o-
#,:^
w
in
n.
1 -
A^ a
ad
cl**^'--
*'^uof
It.
waiiicU
h'-a tift*
II
ho
of r.,u
up**"
f.
tl
,# ,1
,Mv
J
j^ T^
a:'
I
aii
thb.
'
W^t
his
*
*
.k in
to pi
trmC
^
haUeviDST,
^
te
Wa:)
^ j^
'
\V^.>
-. .
1
i^t
M
^
e.
tlm^ H^fhre
t
.f^oMe to Mrter.
This, If
?f#*
it
ii
*ttt
I
io
tb*'
a toar^'u to
t
""'^r.
it;
AH
tMn
W
I
wo
a
I
luc*
a the
^^ at love of
aiL
1
a of
"
,
4^A4wito
,
too
.iljn; t"^ great a
I ^
(
./ h roi
t
(
tlnsf
of the nnivo
pi,
f
V
f*
r*Vnr> !n
fO
^
'
*r
f'
'11:.*^.,
In Ihe fa'^*^nr>tnT'^
.- -
uiLt.t.sourformof
^ -
ih<
kril
''^
a.-*
it
l^
',*-v.^
o^^ ^'ro.a.
w^
'1^
.Mj fr%r
>.<.
world.
tl
I
n;i
'
and ezr
99
\
4
perna
re!**"g
aware
of
III
I I
4 ^
at
t
comf T>lt
II
.:nse of the N*
nt
al"^^*^t
>\ icli
op'^
thonijh lonu'in:r
'\ti o'ltj
'
>
t*"!!
vl
J to
pan'
3rt of
.Lame
ot TT
?*Wle
*
-,
at th^'r fm^
^^ in
A .id
^ ill
I
ii
1.
Them
,f
1
a;:
1
fc^v
fauuues
Is
nay,
an
^
t
^.,^^,
fl
li
if.
Thr
if
nn
. Jio iu
evc.y
br-
"Nowr,
I
^/ K^ fK
.
tf
but
ir
th*\f
iff?
iMi
1
I i
the '^npernaturar should not be Aiierc are plonfy of subj^o^q at wl/ich tbey mnr play,
.^,
I>y
w/
I
Knl
ai
f*.y
i
:*
their ordinary
^
life
so serioi^ ov*\
be
the
to
K
f>
of the
K^.,
1^
*5nnei
'-'e
^, caudid
A.ussM iiu'
of
t
t:.,j believe.
T>^" exp'
mnko
offered
.,.,'s
V.
.-.
pi-w.i..,2r a-s
A
ra-natural
*
ri
matters t^-'""-lves.
to cr^-Mt
inflnltcly
f^f^U
*
f^Tn1>
p-i,^
n..v,>T^,p.K,^^
Of r\r The nnc. oifortable fact is ^o^ n<? of. The snbj--* '- dismake way for the next soliciting object. The wonder is giv^n
^
^nghly :sarain.J, thc^ will continually fall to p' -^s pomo no.ro.inf"ble thin-s, in fact, nobodv credits the
And
.^
that
is
This
is
a very easy,
factory
pUnnrv^o
TT-'^
r?;-.v^i
\\ ^
We
^Ve are
,.
iry of the
'^^r nntnr-'
..
jmpnn have
u
b.
ii
degra-iH,
' '
INTERIOR VISION.
set,
51
There is nothing newer, other than that they have been suddenly and widely noticed, in these psychologico-magnetic displays this supposed spiritual this counter-working and false working of the betrayal universal transitive evolvement these aberrations of polarity. We have an abidiu'>dislike to, and we cordially dissent from, all this epileptic wandering"
they have iuvariably been invested with the attributes of the magical. We must carefully guard ourselves from credulity. Such things as these presumed Spiritual Disclosures have been known in all ages.
blameworthy nay, audacious reaching out at forbidden things. The pampered human mind can run into any extreme. We, on the contrary, are friends to the soiidest and plainest
all
common
"
sense.
apprehend that the explanation of the great majority of the spiritual manifestations as they are called may be, that the forceful magnetism with which the world is charged is (in states of excitement) impelled through the medium probably the stronger through the reflective
We
undulates again outwards, as we see the rings, or rather the single ring, upon a sheet of water circumvolve from about a stone suddenly dropped in. The exterior, magnetic, unconscious
it
may become intelligent, from which motived circles obeying laws of which we know nothing, or from which Invisible walls, come sounds vibrates motion. It may be at the intersection of these out-of-sense
'
'
rin^s
'
from the multitude of minds, must be innumerable, though they are altogether unsuspected) at which are struck all that strange attraction and repulsion which we call sympathy and antipathy, and in which are mind-commerce, and all the puzzling 2]7ienomena of the so-called spiritual shows. Thus the mind answers to itself. And instead of spirit
circles (which,
'
having much to do with it, it is mainly the invisible microscopical,' unnecessary work to the world of man's own other nature; real spirit being in the majority of cases still as far off as ever, and outside and transcended
'
'
'
of
all
of
it
munication and of impartraents (truly pieced out, in his wild imagination, by the consultant's own convulsive ingenuity) of disembodied individualities, must fall to the ground. The phenomena are indisputable. What they are, the scientiflc world has yet to learn. We seem to fall, in
these things, into a wide field of vital magnetism. contagion." . . .
And
" To reduce the question into the narrowest limits do spirits exist? Is there anything apart from the solid, the tangible, the senses of man, the bulk of nature? Can intelligences exist without a body? Is the world of soul within the world of fiesh, or is the world of flesh within the world of spirit? Wiiich is the real thing, the material or the immaterial? All
the speculation
all
the purposes of
life
may be
Is
all,
circumscribed l-omuls.
or
is
almost, nothing.
For
if
man;
if
Nature
just the
mere
solids
52
INTERIOR VISION
circumstances is fortuitous; if of course the if us; to which she presents is believable nothing and if world therefore ; the in alone really, we are,
possible
but what
is
demonstrable;
if
human reason
is everytliing,
why, then, guide; only the if all that and guide true the sense common close we the sooner the account true, really with be us the world tells this case away w^ith it! In better! the phantom-world this outside
and
though,
more the conformable untrue, it will be the of possibly, are We children ourselves. of otherwise. exercising comfortable the to fairy tales? with Why bri] ourselves frighten we should Why We must, surely, be as this damp of the phantasmagoric view of life? in distressing ourselves the rude and ignorant as the very unlettered
amusing
is all
concerning this supposed outside w^atch of which fabulists have found it Surely, in this nineteenth century, when exploratheir interest to tell us.
tion has sifted the world,
the watchwork of
it;
and science has exposed, however admirable, all when superstitions have been, even from their last
and when teaching has almost we are comsettled things, we can dismiss pelled to use the significant word, almost our belief in this old world-mistaken idea of the reappearance of the dead; of anything which has ceased out of the world. We can get rid of the fear of the preternaturah In one word, supernaturalism is untrue, because nature is true. And because it has nothing of the supernatural iu it. All the groping in the world cannot discover a thing that is not
lurking-places, expelled,
there."
*'
...
own domain, which
is
the world of
But they are very untrustworthy guides out of it. They can domesticate us very satisfactorily in this world, and can, piece by piece, put the machinery of it into our hand. But they can never give us aiiother. Nor will their glance ever arrest one invisible visitant from out another world; nor will their sight ever penetrate, for a moment, past that shadowy curtain which is yet, perhaps, penetrable whicJi divides the Seen from the Unseen. Let us give Science due honor; but let us
sense.
not render up to
present."
.
it
.
all
of us of the
Our
magnetism
lies
fertilize
the growing
germs
and disbelicved-iu wisdom (out of this world, and its opposite). Reason is a great, public, relied-on mistake (in this world, and the same with it, in its, by man, accepted operations). The one treads down, and destroys the world. The other springs
*'
Magic
is
INTERIOR VISION.
with
isince
it,
53
and makes
is
it.
Therefore
it,
man makes
himself in
one the worldlily true and believed, and grows, into his being, in it. And
is
lie,
.
therefore
since
and a juggle,
.
man is contradicted in it. So says Paracelsus." "The crystal seers and mirror viewers use their talent
in telling love-
tenscore
brains,
What
uses.
of it?
God gave
all
men
more such things are said. but some pat them to swindling
Are brains, per se, bad things to possess? Barbers use leav^es of literature to wipe their razors on; yet essays nor the art of printing had that end in view. Trunks are lined with sheets of the Bible, but the " But all people can't successfatten souls upon. piinted to w^ere books A fully use these crystals and mirrors?" No one knows till they try. gentleman of Cambridge left me ten minutes ago, who had stopped a
little
down
the river of
life,
at Spiritualists' Island,
but grew
religious,
reputed to grow there; just as I did, more thousands do and will; and he owned a very valuable trinue glass. builder of that seer than splendid more possesses a America if doubt I
glass enBecause the Why? systems! philosophical and houses brick perverse bondage of a the burst to fulness, magnetic its by him, abled That senses. the beneath that flow streams the reach and brainism,
is all.
Horace H. Day, the famous financier and true philanhad morning That I Boston. St., Pleasant in house my to thropist, came worlds inner the of doors the and sake, pleasure's for mirror-gazing, been in that him, and told foresaw, distinctly I and had not yet wholly closed; the Result, crash. monetary feel a would country September the sudto some " and thousands, '* ruin to carrying mouth, gold panic of that markets the forecasts who man one know I slaughter. den death by selfappears whicn sheaf the as grain,and in deals he trinue by means of another is wants All he market. the will inevitably in the glass rises or falls, so bamagneto-commercial his follow to man sensible capital to buy, or a
In April, 1869,
t
iH
rometer.
tell
He
know
woman who
never
fails to
'
correctly
odors, ethers,
deprecate this sort of thing; it a divine instrumentality; for, but purposes, psycho-visional and second to none other for iutromissioual fumes, Drugs, are. others all which objection, is liable to not one single nervous the disturb them, of each and all, mesmerism,
system, injure the brain, and their effects
are
all
But I iretting rich. She borders close upon a mere prostitution of properly used, this agency is not only
lit
normal
is
free
from
all that,
plain clear, a.s tactual, almost events, and symbols seen, are actual, eflTects of tlie the resembling plauo-diorama, and distinct as any other wide is seer the for induced; is camera obscura, aud no abnormal state inits all in sense, every of possession iu intelligent, broadly awake,
14
54
IXTEFJOK VISION.
there is no strain whattime same the at while watchfulness; and te-rity " mesmeric lucidity, In nerves. the of tension no brain; the upon ever reproduced be they or can again never away; rapidly pass
are also
any picture of locality, place, face, given any mirror, the in but, recalledremain fixed, stato made be will, the of effort 'TvmboL^in! can, by an which, an besides intielect; shall seer the as long as solid, and J.ary, t; them than use can successfully can persons of Ditely greater percentage agencies. There above-specified the of combined all or any by effect.;, be there are only but two modes; mesmeric and diverse drugs,
the viMons
many
are which but of crystalline, the existence, in ^...Lo of magic mirrors besides being exsample; is a coal polished the which ]^^^\e use, and of peculiar shade and of a coal only that seeing obtain, i ulingly diflJicult to useless unless utterly of is then even and purpose; the answer
g. Jin will
to correctly sufficient be flaw, or solidity difference, a size, without crack, depends upon thing the whole the for polished; and gruiiu'd, shaped,
its surface, the magnetic upon retain and power all cases the surface in magnetic which on eyes; the fluid thrown from substance of the or surface the in or upou nut -ir, and '^n ap'^' thlii'^s and in front above of mostly but case; the apparently is as itself, mirror
cn^c, in that which, mirror, the through st.r sees the indeed, it. Sometimes, out-looker, that the spirit of the uses to and ends same the precisely serves
theeye-pio^^'^and object-glas^.o do to the external senses of the telescopist and microseopical investigator. In mesmeric vision there is a necessary
aTul unget-rid-of-able rapport
which latter is, therefore, quite as likely to give forth the pictures, images, memories, and fancies of the former, as he or she is '* But spiritworld. outside from the and actual truth of to reveal the
ual or spirits'
thorr''-re,
magnetisms are not so likely to intrude fantasies; and, what a medmm sees must be true and real." To which I reply,
and true, which two hundred times; for beyond all cavil,
is real
what pi^^s
mental influence of the parties present, or the result of a diseased condition of the nerves and brain. But suppose, for argument's sake, a real Mnd bona fide case of spiritual magnetism. How is the medium or bystander to
know whether
...u by mortals, or a transcript from the playful fancy of a disembodied wag or experimenter? The medium cannot tell, because the very term and service both indicate a person played upon, an instrument actual in
un u
made
hands
a machine
worked by unknown
at the will
literally
forces,
a mere automaton,
There
is
to
know
anything whatsoever!
is
no
standard of comparison.
The medium
nobody
INTERIOR VISION.
the iiivlsible,
!
55
and necessarily totally unknown, operator, is all in all The difference, therefore, between positive seership and mediumship in any form is the difference of a whole species; or that between hearing a description of Paris, and seeing Paris one's self; that is to say, it is the difference between act and experience, and the merest hearsay. These opinions are based upon over twenty years' experience and observation of both classes of phenomena. Tlie second class or order of mirrors (the first embracing all the
coals, light-colored metallic mirrors,
and
crystals,
much worth,
tury,
compared with the perfected instrument of the last cenand the present) are those made upon strictly scieutiflc principles
as
it
was
found that upon removing the skull, and slicing the brain of dead beings horizontally, just above the ear, that all heads of all the
races
human human
outside
were sIva^cA precisely alike, and that all differences of external contour depended upon the volume of matter on the periphery or
surface of the brain,
brain, at that
was found, also, that the foundation-point, was of the same general form or shape
It
the
it
cortical matter.
as the
earth on which
we
dwell
that
is
to say,
an oblate spheroid,
that such section of a figure, oblately spheroidal, was also the very best possible form of a magic mirror.
whence, by experiment,
was deduced
from the centre of the fore-brain, thus completing a magnetic circuit, and rendering the portion of brain in the line of contact exceedingly active, by reason of Its mcreased magnetic play and motion of the brain-particles there situate.^ So much for the shape. But experiment also demonstrated that something else was wanted beside the peculiar outline; for if the fluid impinged upon a perfectly plane surface, it would bound back, and the result of Its action would be merely the magnetization of the
of the fluid would penetrate the surfice and e io.t in space. Then a long series of experiments were inst;turd by durereut master-chemists, of different scientific lodges, in various pans of the world, to find a substance which would prevent the e' ap Of te refined .7,-this extremely subtle, magnetic fluid,-as the sides of
;
Such a figure having two mathematically true and absolutely certain /oci,* so that a stream of magnetism being thrown upon one focus slid alonthe surface and returned to the centre of the other focus,
fore-brain
organs
beside which,
much
in the
of the V very
?' first
proposed n Slating material, even if such should be discovered; which for a Ion" ' period of time seemed problematical.
If the
'''^"' ''^""^''' "^^^' ^^^^"^ indispensable. importance before the application of the
point
'^
convex form was used, the fluid -even supposing the retentive r.aw.s applied would roll off, like a soap'bubbi: from a ^^ ^^ ''^ ^"^^-^^^^^ ^^^^ ^^ -asnetic' ura d o, off at the ends and o7:t"thr:; "^rsides, and hang in a mass Lcncaih
the
56
INTERIOR VISION.
months were now spent And in do. never would wbid^^ourse mirror, adopted for was the concave glass last a at untU rearch, that particular it on the edge of a pecuto close placed was gold itself; a thin film of frame, made in concavo-convex coucompound coustructed 1 lUi y rare tluids, ethers, of motion the governing laws known forraity with the
i
and
<T
eous boJies.
to find an insulating substance,
affinity
experience. human to It hud and science to known magnetism of form and hold insulate would electricity what that demonstrated ly been alit higher forms in its and element modes same that to sieve open an but W..O And so experiments else. were something to had be must recourse Lviice, metals, Lithium, allialiue the Sodium, with combined, and separate made, but Ammonium, without comsubstance, hypothetical the 'ium, and Pot., Magnesium, plete success. Then came the metals of the alkaline earths, Calcium, Barium, and Strontium, but without avail. Then experiments Didymium, Cerium, Lanthanum, were made with the proper earths, Zircunimn, Xorium, Erbium, Beryllium, Thorium, Yttrium, Terbium, and Aluminum; but still the proper thing was not found. Attention and trial was next turned to the oxidable metals proper, whose oxides form powerful bases, and these are Copper, Uranium, Lead, Cobalt, Zinc, Cadmium, Nickel, Bismuth, Iron, Chromium, and Manganese; but you might as well try to hold sunlight in a basket, as to confine magnetism within walls made of any, or any combinations of these metals. Therefore the next series of tests embraced the oxidable metals proper, whose oxides form weak bases, or acids, namely, Arsenic, Tin, Vandium, Osmium, Niobium, Antimony, Titanium, Molybdenum, Tetherium, Tantalum, and Tungs-
ten:
a nearer
approach, but
still
time, a deal of
came the noble metals, whose oxides are reducible by heat, namely, Khudium, PiUtheuium, Silver, Platinum, Iridium, Mercury, Palladium, and Gold. Of course the isomorphous groups of substances, embracing
Seleuium, Chlorine, Cyanogen, Phosphorus, Fluorine, Iodine and Bromine, were also called into play, and a few of them, as some of the
Sulphur,
but not wholly, applicable to the purpose sought to be attained, not even by the aid of others of the non-metallic
*,
on
were found
partially,
albeit
It
Oxygen, Nitrogen, Carbon, Boron, Hydrogen, and Silicon, found that fusible combinations of fifteen of these score or
two of substances, associated with Phthalic acid and Paranapthalene, constituted just the thing required,
and r^ ^ric
far*^
namely, a compound with strong elective characteristics, presenting a perfectly even, white-black surtive in
and
is
Sei
Of course
is
this sub-
stance
very
difl3cult to
it
is
that such
the land
mirr
As
it is, it is
impossible to
in this country,
INTERIOR VISION.
and only one
57
is
man
man
Cuilna Vilmaray
from whose very upon a monograph exhaustive this mand, meaning of a the catch correctly to easy not
lips I
am now
comit is
subject
for
is
part
Armenian, and Arabic, and yet by dint lialf-a-dozen and linguists, two information, chemical patience, great of had of all he marrow pith and the getting in succeeded have lexicons, I translathe French reading case when the was agreed himself to say, as of this view^s herewith give the that I understood be will it Hence, tion. great master of the subject, as well as, and interspersed with, my ow^u and
English, French, German,
Italian,
others' beliefs
The man whose experiences are wholly confined to things of the practical every-day life, is a mere shell, floating on the sea, totally ignorant of the amazing wealths lying scattered beneath the surftice, and piled up in mountains on the ocean floors; for there's more real worlds wuder this outside life of ours, than human brain can number. Dream-life, so wonderful, vivid, oftentimes strangely prophetic, is but one of these; and there is a real state even behind that life of Dreams; and we reach its mystic borders by the mesmeric roads, while we gaze into its very depths by the mysterious lens I am here writing about. There is no accident, no chance, only such seem to be to our outer senses but when the veil;
hangs over the inner senses is removed, we at once glance down the mystic lanes, and are in the street of chances; hence the future as the present and the past is a fact, and all their events are now I Wherefore
pall that
it is
not
difficult to foretell
what
shall be, if
we
scannable by whoever has the sciences! They are perpetual Fixedness, Sir David Brewster, albeit he attempts to pervert the account to other ends, says that, *'It can scarcely be doubted that a concave mirror was the principal instrument by which the heathen gods (disembodied heroes) were made to appear in the ancient temples. Esculapius often . exhibited himself to his worshippers of Tarsus; and the temple of Euguinum, in Sicily, was celebrated as the place where the goddesses (disem.
bodied heroines) exhibited themselves to mortals." lamblichus informs us that the ancient magicians caused the gods to appear among the vapors
and the conjurer, Maximus, terrified his audience by making the statue of Hecate laugh. Damascius, quoted, in a bad cause by Salverte, says, In a manifestation (the cause of which, that is, a magic mirror, ought not to be revealed), there appeared on . .
fire;
.
disengaged from
mass of light which at first seemed to be very remote; it transformed itself, in coming nearer, into a face evideiithj divine and supernatural, of a severe aspect, but mixed with gentleness, and extremely beautiful.
According to the institutions of a mysterious religion the Alexandrians honored it as Osiris and Adonis.
58
Basil, of
DsTEPJOR VISIOX
Macedonia, inconsolable at the loss of his son,
The Emperor hi^i miracles, who exhibited for celebrated Santabaron, went to Theodore dressed, magniflcenily and son, mounted beloved his of irr-^je the to him toward his father, threw himrushed youth The char'^er. -Tb nnon apon aerial image was no trick, for This I disappeared ^nd 4AA gelfin^
^
L
even now
pr'-lu^.J
o^'^'^^ ^*inuot
in,
it
unquestionably was
in this case,
The plea
of imi
ure, is absurd.
Uc):'^''-',
Mr.
what
is
more to
tlie
account of adventure with spectres raised by magical means, and, purpose, neither Roscoe, Brewster, or Smith, pretend
Benvenuto
figments of mere fancy. were spectres, On the the they, that claim to contrary, all three admit the thing was real! True, they attempt to stave
off the
it
it is
pre-
tended by them that the magic lantern, playing upon volumes of smoke, accounts for the whole terrific affair, totally forgetful of the fact that
Cellini's
whereas Kircher did not invent that instrument till a hundred years later I The paragraph in italics on page 154, of Smith's edition of ** Brewster's Such hard-headed JIagie," is too puerile and contemptible to merit notice. people would fain make us believe that all ghostly appearances are phas-
mas
thiy
even
and that
all that's
knowable
enough
mental
worlds upon.
and visions to base the hopes of a million In no case, whether the objects viewed are physical or
is it
as in dreams, etc.,
the eye
which
sciousness icithin the eye, brain, soul, of the observer; and as man is a spiritual beiug, it follows that he has a series of inner senses underlying
and subtending his external ones, and which series of internal senses are adapted to his natural-born spiritual nature; and all that he requires is a
bridge to help him span the thick matter and reach the spiritual ether. This the mirror enables many, though not ally to do. The condition of death is mental activity and physical quiescence. If
had without the quiescence of death, our greatest aim a new avenue or means of knowing: is attained. This is all the mesmerist and the mirrorist claim to achieve; and both have proved and made good that claim in numberless instances. The spiritual, therefore the substantial reality of all being, is above and beyond the other senses, and it is only either by his rising to it, through
the floors of the outer world beneath which he sinks, or him, that he can cognize the actualities of
either case, if his motive be good, he ascends his ac- junt must be rendered for his
act.
by
its
descent to
In
toward God.
If evil, then
When
is
sus-
pended from
INTERIOE
YISION.^^^^^^H
59
the forglimpses of catch inuer senses; the gates, of the through real, time, but born of not yet events the cognize therefore and world, ward thereand, Necessity; body of the on of God begotten already are w^hich In the and being. experience, show, outside actual of fail cannot fore, the lets in soul, and of his windows the open throws he interior state deprecate seers can but true all hence spaces; of the glory and sunshine rare to imtherefore very and true, Clairvoyance of prostitution the such like and fortnne-telling, mere mirrors to the of that or uses; moral are, and can have been, things these unquestionably although for, ends;
means, their efficiency by and success marvellous and rare with be done, cart, or, butcher's a draw race-horse to first-class causing a like yet it is advice, caution and Hence the land. the plough to attire rich donning field, another world, another to gate is the mirror the simply because
World
99
writings whose man England, a of Rosicrucians master the of one Says " rank him high among the true genii of the world of letters, " Fire on man monograph, a who this quoted in largely have whom I from one and
aflfection every and of esteem the in place lofty occupies a deservedly true brother of the Arch Fraternity of Rosicrucians, in his last great work concerning the "Curious Things of the Outside World": "The
Phantasmagoria of real things are revealed to us only when w^e escape the outer world." In other words, when we elude by mental swiftness these cast-iron, outward-seeming senses of ours; and when we take a God-bath in the rivers that flow by our souls. There is a light of slumbrous beauty beneath this world-light of ours, and the spaces are thronged with aerial intelligences, unseen by material man. They, to him, wait in
and ''our'' effulgent light, because it illumines the waste of what to him is mystery. That realm is no shadowcountry, no phantom-land. It is a country without sound and noise; yet the fulness of melody echoes through its gorgeous halls, and the wingless cherubim are there in effulgent majesty, to guard its mystic splendarkness, but his darkness
is
theirs
dors; heuce, none but true, brave, feeling souls can loholly
It is a regal
cntci^
therein.
Gautama Buddha, domain where our under life is topmost. seer of all seers of the olden time, and equalled only now, if ever, tried, and in that land he has to stupid man, these sublime mysteries to reveal
;
waited six thousand years for the advent of understanders, just as that other king, the lonely Man of Nazareth and Bethlehem, waited nineteen
only in deep absorption that the soul can outwit the body.
is
tempted to waste his manhood in the lap of lust, his senses ever urge him to the deed, albeit he knows it is pollution and death which invite him to the horrid banquet, death-charged and dreadful! But the very instant he sets his soul to gaze upon the temptress, he sees her hollow heart, and realizes the danger to his soul and body; and
when a man
knowledge
moment, from
rQ
rSTERIOR ^^SIOX
tempe-uous
nnns
,.
and
case
man: which
of want...
,
is
r-Tthe
when
lust
extinguishes
-iou.
[.
"Love and
its
Hidden Mystery."
their antecedent, And Raised." Curtain The Pa.,:on; Story."] " Rosicrucian's The Also Man." Disembodied
not iit cither possible, end is only landscape the telesc-'^e the in As in the exact focus, but glasses, unadjusted the amoii- the mi.lakcs of lu -Id that (rvosicrucians) we so even caught, where the sigiit-point is cross-point whore that at visible possible are beings only
sui-cniatural
;
In short, intersect. man dilatation magic the and the ang Mc contraction magico-magnetic focus at the at only it is telescope, V"''-4 him..lf as the spi"d be into. are to xcorlds i,^ essential the and ^^.j^;!^, world gpifit man can no enter tcrong, avarice, hatred, lust, of Under the dominion supernatural and Divine reward! own its is virtue either! Therefore
truth. absolute to road only the lllmnination that is, vision of philosophy The riatonlc
is
It
is
which assume form; not according to arunites This light mind. the of state the to according bi'-i'ry laws, but or iraagsensuous into a drawn thus and is eye, the in V ".h exterior light it reposes in separated, is light outward the when but, iiuitive activity;
really existing in interior light,
repose interior state of this in then, its own light so same the is It occur. visions correct and inspired tliat all ivJly light the -^ It is experiences. modern and books ancient in of -poben Oil' revealed to Piraander, Zoroaster, and the sages of the East. It is Boehserene atmosphere.
It is,
Molinos' Spiritual
Guide, and
It is
inner
life
of
all
true
men few,
all
the
am-
bushed everywhere; bursting out when least expected; slumbering for a-c-, v' ^ suddenly illuminating an inebriate's brain, so that he shall see the moral snakes and larva) of his perversion assume physical proportion and magnUnde to fright him back to temperance, virtue, and his
for:5akeQ
av.iil
A meek
spirit, attention,
persever-
The world
v..
live in is full
of the pattering of ghostly feet, and the I may not It is not difflcult to hear them.
methods of invocation, because fools will laugli, and the fraternity of the mystical, everywhere, would grieve thereat; and yet it is certain that perfumes, odors, and vapors of magnetic character have, in ages past,
INTERIOR VISION.
in
Gl
greatly at marvelled who St., Boston, Boylston "Rosicrucian Rooms" splendid the over clouds pass no seeing and ticks, hporin^^no raps or scattered and incense were perfumes unti' used, and owned rairror^'there
patterings rained upon the silver triof thousands burned, scores, floated over the seen by and of presence in glory-clouds, pc^V and
whereupon,
fidelitv;
mirror. peerless the of face black-'-"^i coldest the ihout of escape only the is supernatural the of The belief another term for magbut is where every magic word the and
mysteries from all its removes once at understood, netic, which, being beautiful realms of the into so-called, Arts," Black *' the of the region
ethereal science.
\-
hunwhatever; and any sort mirror of in a see can person Not every procure a genuine inunable to are them in see caii who those dreds of beautiful substitute, and cheap very a recommend such I To strument. easily made, mirror, mould Lorraine Clatide concaved a of form in the it hard, and and bake Dry, convex. slightly square, foot a clay of a lump press Then pasteboard on possible. as perfectly as surface its smooth
ltl>
smooth and even. Now make another exactly to match it, fine plate-glass. Bake till sheet of a place two these Between concave. Between these alike. two, two Make shape. required the to conforms it cemented one-fourth inch apart, pour black ink till full seal the apersubstitute for good a magvery have a you and purpose, that for left ture netic mirror. Else take a glass saucer filled half full of black ink, and you successfully worked in Egypt. so Lane saw as mirror a good have as will purpose good to served a often the has water pure of glass crystal A same end; and, in fact, there are numberless forms of substitutes for the
it till all is
;
Ml
genuine mirror, some of which are very good, but of course not equal to even an ordinary trinue glass. The rules and laws governing these substitutes are precisely the
*'It will
glasses.
never do to urge that these things lie beyond us. A fruitful source of the spiritual lowness of the modern time is the resolute averting of the face from deep thoughts, which, of course, give trouble. That
all
the lifting of the mind, that all the sublimest speculation, that all the
occupancy of the thoughts by these intensely noble and refining investigations; that all these high ideas, and great ideas, about God's providence, and his purposes in the world, end, when pushed to answer, just where they
opened, and in no wise attaining to definite result this is, of course, as true as that men cannot help their speculations and their wonder. But we unconsciously pass higher, and become something better, in such thoughts. We teach ourselves to place the world
1^
began
that
is,
where they
first
at a distance.
We grow spiritualized
it
multiplies,
is
because
purifies.
The
fault of the
haste
is
conceit
is
back again amidst the business of the world ment of incapacity to cope with the contemplation of man's possible
g2
INTERIOR VISION.
reliance upon, and of putting-forward hypocritical a hic^bcr destiny in the Providence superintending beneficent a of, acknowledsment questioned for is so everything unenthusiastic, so is time The abstract it is the voice that commonplace, to down toned so is all Us utilities and hearing we obtain a To arouse. can that and alarm only
of exclamaUon
must
call aloud.
"We
ourselves in
We
much. too dreams mechanic our
making very are We us. of out heart the living are We wUh sv-tems. is becoming as Formalism nature. of intensities grand the of clockwork the of translation the is living of method our and us, to a .econd nature cases fine very our Even pence. and pounds into charities life-Ionvastly too growing it-are figure curiously too perhaps, so, we may" Why not for us. wrought elaborately too and wonderful, too vastly fine and not bulk of outside painted mere of and material, rou-her be of varnish of and wood of components solid coarse, the -of sentiment flesh of a. of and blood, vermilion exquisite instead of making up of such something be There us of ? examples female marble-lil^e whiteness in the casting laboriously so are we when Why, you! look colors, in superb make all we should Hades, golden devil's the for ingots into as ourselves well might as we Surely improvement ? moral about fuss hypocritical this unand mean as wood, hard dead, into -turn
' '
human our all and when idols, Lapland as aiulsome 1 out of demonstrated and argued convincingly most being are sympathies,
all our foolish pity,
too not me think oh, strangled are aff-ections very the when and us compliant too perhaps, but, contented, direct and plain-spoken, my dear, their bring sure to only are which those like irregular children; reader to a not belong they since town, no of Children discredit. into parents claim cannot they since love, town, where money abounds! Owning no affinity with the love of bank-notes the of burnishing the in cup the "We have forgotten the inside of
;
the in triumph Our life. our we all exterior. in perfection our of vaunting our common conveniences of life spite of cannot we But anchor. an forge go not great lengths. We can them
live half
Nor after
do
three or two in calico of cook a dinner. We can spin thousands of yards that indiflferently, so curve revolutions of a wheel. But we, personally, yet And gold. our with groan we can scarcely make a bow. The banks
we have not
Plutusuniversal this In to expend a single dollar. our soul's advantage our while gold, into growing conversion, our heads so to speak are
us! of inside paper-bag hearts are fast becoming but as the merest blown nature; of all this Is right? ' Is this Dutchlike life of toys and trifles
and
all
of us?
far microcosm inexpressible Let the mind, for a moment, glance at that the of sight of out from the vulgar disturbances of the pavements, and
DsTERlOR ^^SIOX.
glare of the
c'^^j
63
wbicU are the thin, spiry stalt^ iu \\L. -e invisibly tv^asury What neglected a blood. bright-green the up arse > c iii.^ \^ ilV""^ the s..kiug! for undreamed-of riches lie which in ours, of world i- tliw an^'^^s? Tvho stand inviting to the desireless all them "'^'>n W countthose Oh, might enter! we which upon Paradise a o.atinels upon stretching b-anties nature! Oh of sumless forever and diversities, le'''^
in
Blue ..^ the very ultimate floor of diviuity ye ^ u,st fields all e\cu all-exultant, of an intensity the through as worlds, with throbbing ible wonders, t!"t thousand ^ all ye I Oh, life God-declarant molenthj invisibly all this most through magic, fruitful the of as ficatter spells, the larger mind or of man's of whether universe, this universe; populous
above us
all
!
or meanness, evil, whether know, that ye Pronounce, macroc m! profane should a bud aught of whether purpose false to wrcstiug Vought to who himself mau Is not immense? so grandeur th-^tre of desirous b^^m so would he but as it of ion r""-^: as the the arch-glory,
r^
1i
powering banks, myriad of this in bankrupt the understand), which he may best supInexhaustible their draw might virtue and can thought whence
Is he not, himself
(to n_.k to
plies?
"
Were
out of their
framework of the world, and were they tora mighty sockets; were even the Genius of its Riches shown^
because detestably, this of so heart very at the throned central, and bartas the pos sight (or the would globe worshipped glory, material its for so the spirit of the Were chance? immortal thine against s<->ion) match
splenblasting all his in revelation, single in a exposed, world material thou miserably merchandising heart thou seller of thy dors, would seat amidst the star-girt saints thou wretched contemner of the chanc offered th^", for thy salvation, by thy God! would all this compensate
one moment, from thee, of the face of the rulers of Confess, thou mad and besotted man! thine immortnl destinies? avouch, thou less defiant than hypocritical rebel to God's heavenly care of would thy very hngest heap of dross match in value with the thee tiniest flower, into whose thirsty cup the heaven-missioned spirit poured
for the averting, for
!
his eternal
Christening to immortality out " Boastest thou of thy world, and of thy dignity in thy science of it ? Art what is art to the reticulation of a fungus ? What is it to what is thy labor, the flne-spun tracery of the meanest moss? Labor
dew?
I
upon it when the whole frame of stars be nightly moved ? Pride why, what a shallow thing is this pride, when to the lily of the field even Solomon, in all his glory, has been declared not when, thy rings and spots equal What than all, the snake hath more splendid? What be thy braveries, and all
!
thine ingenious
less than thee the adornment, when the summer insect 'painted child ofdirt surpasseth thee at them? What be thy money,
'
"
INTERIOR VISION
64
..r
iiailS'tnyB goia come never to shall thee, as g which enioymeut ^nj * y clay that for ^^^ Hoarder ^^^.^^^ ^^^^^ metal precious of house? fences tenfold ^^^^ all thy al hou^e y earthly last thy ^^^^^ ^^^^^^^ in ^^^^ thee,
upon
it, it
may not
,^^
spot for
,,eless,
,n thy
.-ea
^-^ZlZVotJa U thy . h
'
.uowest, thou aught for and, chattels,' ,^^. ^^,,^^ ^^^^.^^^ ^^ ^^^^^ ^^^^^^^^
^.^
misspent
life
--. ''""/
C'rarSne^Iway f fr
B
tMne
It
r.r AJaTow
of
thatas which to be
busmess-thou
ut.
m
.
renaenug up
thy-
self,
lifp
P-f"
to
thee
than a act virtuous single a better theu, sake, interest's own I'nne in poor the of prayer the thee, for Better, victories! at on of money reit whole a than widow, the of and fatherless the of the blessings n of conr whole a and menials, bowing of avenue an plate, of oad "ip nDi come must thee, with reckoning, the Remember that flatterers! lands thy of ' conveyances very the Perhaps time. in cumber yourself last, at found, be will there which in box, that in oiiay not be contained
fdeud,
will tell lawyer any as deeds good by Jble ^^j' & purcud^auic '"::7 falone come be * n i the law. miscalculated hast consultest him -thou
,
i
obligations.
i-i
if
thou
"
as to sagacious thou - Art thou wise even in this world's sense ? Art atworld the all When creditor'? and debtor of meanings the relative worlds inner concerning written have I which things these tcsteth that
'
persethen, thou, shalt true, are thereto, admission of methods and the flee which things false fine of phantoms of chase a in so hopeless
vere
good, iroigined an for strain from thee ? Shalt thou, with this knowledge, these all with thou, Shalt melteth? hand, own thine in even which, of sleep the sleep results which experience avoucheth as imminent, still acquiesce and hands, fools? Still, with no alarm, fold the accustomed
thy waste thou Shalt because we see all the world doing so likewise? for which, things, precious hours in the pursuit of those anticipated fine If thee? to daggers all thy knowledge to the contrary, are to prove as
selfishof pits or missing ihee, perhaps to prove nets to the feet to trip up, thou whom to ness, or of mistake, into which they shall fall, to those farther no have canst leavest thine accumulation That for which thou fanthou that Those use, keep it as tenaciously as thou mightest want
! !
riches. thy heiriug in may but inherit direct ruin That which might have been as a gold mosaic pavement for thee to walk
ciest best beloved,
over in thy lifetime, may, in the sinking under thee in thy final disappearance out of this slippery world, convert as into a devil-trap to thy children!
"Love not money, then, other than wisely;' and not 'too well-' Grow back into the simplicity of thy childhood. Time hastens from thee.
*
'
INTERIOR VISION.
65
Hve. to proposest thou which century half that not hast really, Thou hyget but vanity, thy in not Prate life. new a in leading e o r;t L child very a thyself confess And man foolish thou f to thv knees, better to ' mind thy Recall wisdom. true the in nr! than a child imitatest thou much too far by which in traffic, w^^hed 1^ tan U^i'nr flowers like which, affections holy the of much Make muc^orm. not wouldst ox, an like thou, (if thee of mind the in heaven hath planted children. thy of and feet) brutish thy with out daily tr 'ad them so own Thine thee. contradicteth children little Innocent Each of thine Tlvink policy false thy exposeth completely most the youth is that which Thy life. present thy in life the poorest portion of
1
bank-notes, of and bonds of thy and profit, of margin widest hour the -in weight dead of tons as but -ay, clogs but alike shall prove that time that in or thee, before up start shall affliction when unexpected ay, wealth are Chains world. this of out summons real thou hast thy unconsciousone's in wound selfhell-forged, but
very mound
angels the hour last the in escape, its for which, -of acquisition ness of orphan the of blessings The soull struggling the free to perhaps, have, rescued now the but of trodden, downof the lately and of the widow thou shalt clay, thy of out triumph in be the wings upon which,
shall
of the
thine to and penetrate, shall heart thy Then to mount to the face of God doors the within thee welcoming assurance, ears shall reach, that blessed these meanest of the ' Even to it didst thou as eternal places
! :
done
it
unto
me
"The
world
man's transitory miserable, mere, this of out heaven, of roads this world of disputes and difficulties, of the struggle, and of the
arrests
of things
this place
of weariness and discomfort, of in the real reasons very frequently, the high-placed low, and of the lowly-placed
ways, leading beyond those clouds of heaven towards which thou gazest, thou longing man have not those solid barriers of division, between body and spirit, which thou, sometimes, art taught to believe!
high
I
the
Look out into the universe important as thou thinkest thine own globe -and imagine what innumerable mansions' thy Father's house' hath! By how many ways may the hope (which may be all of thee) travel into the celestial spaces! By how many natural and ethereal wickets the blessed may, according to their natures, enter! Are not the stars as
*
'
*"God called up from dreams a man into the vestibule of heaven, saying, " Come thou hither, and see the glory of my house." And to the servants that stood around his throne he said, " Take him and undress
him from his robes of flesh; cleanse his vision, and put a
his nostrils;
new breath
into
arm him with sail-broad wings for flight. Only touch not with any change his human heart the heart that weeps and trembles." It was done and, with a mighty angel for his guide, the man stood
'
*
lyXERlOB VISION.
CG
terraces of heaven, ^vitbout the from and voyage; infinite -f.rhls rea . endless into space. away Somewheeled , tliey tu 11 t nnce once at well, fare r, ..,^,W1 U . ^ ^ through fled they Zaarruhs of angel-wing of thr^oleronflight Vk es ^'^h jl the divided worlds that of life; death, of t.'a^h wildernesses "^ quickening, under were that profrontiers, : over th..v%wcpt Then, from a realized. distance yet not life Mon/tow.:ds a time, through for a si a dawned, light heaven, in only "c'ouated they by to unutterable swept light the pace J/^.m. unutterable .m.!bv upou was planets them of rushing in the moment a
'
j-
'
T:Z
'
^'''''
In
right the To hand and revealed. to not were but uvi'li.^ht that revealed, self-repetitions and by that by constellations, Tft'tou-ered mi-hty mysterious by that combU counter-positions, by that afar, from '"^ver8 whose archways architraves, whose gates, r^-., built up triumphal spans, that by seemed altitudes, -at rose -rested, upright horizontal,
Then came
eternities of
uhc^My from gates. Within the were memory beyond archways, the were nnmber to the eternities descended that above, eternities g' "^aled the
stripped of gravman the to above, was below Above was below, belo insurmountable, height height in up swallowed was Depth b-ly. itaan'^ thus they as rode Suddenly unfathomable. depth in up rwullowed wu, abysmal worlc^^, over tilted they thus as suddenly infinite, to infinite from more billowy worlds mysterious, more systems arose -that
a
'rs
infinitude,
"VVithout
that
mighty cry
overladen His wept. and shuddered, stopped, Then the man sighed, farther no go will Angel, I *' said, he heart uttered itself in tears; and glory the is Insufferable infinity. this For the spirit of man aches under from rest find may I that grave, the of God's house. Let me lie down in And none." is there see, I For end, persecut'-^ns of the Infinite!
the
chant: choral one issued around from all the listening stars that shone that none is there End " Even so it is it is. Angel, thou knowest that
!
desolemnly angel the none?" is there ever yet we heard answered, " voice no " But you ? kills that And is this the sorrow Biar'kd. glorious his up threw angel Then the that he might answer himself.
"End of."
End
is
God ?
no beginning !"'...
*
" If the bond of the whole visible world be the universal magnetism the be Magnetism then the immortal, uuparticled Spirit, of which this
8ha.1ow,
may be
which
lu this
'
manner
this In possible. new world of the old world,' shall miracle be ont of thfi f;imi1i'ir sTinll rnmn t.hp wonrlerful. In this angcliC
medium
Ueaven be And alone be." " In my book I have sought to cast loose the chains which men think
shall
1
INTEEIOR TIBIOS.
.
,
"'
'""Z
::J-TofT.cconni
n
"
out Spirit Iguoring ours. of world soulless solid, . f thi, dense subuot will it because Eejectiug miracle, course, of Is, which but world; the produces which
mlcWuery
l-::oTes whouy
over mastership "t to eTplL the the separates that irthe frontier
itself.
::rrh"n;rp:t;^:lre "Tltir
as pedestal, sessod
throne.
it Is
to superstition
rts
"rnd
c
if,
when 1 Pml "" triumphant so then was he which of Kedecmer, the of "on eli he n! tl; cernms himself "'^^ he, which (in .-every
taeax AsriPPa a ctamP'on.
of eloquence mighty the to time, a long so after listening, for conproof on proof and Inference on inference heaping
j^i,
!CV:ul
,
;,,
Iw
fu;:
r Vf,l
exclamation not we may l' Christian a be to Persuadest Thou lost shall probability of light such reader, reflecting to the the that see 'almost shall too, he, that as r^ ments, our' hours, familiar own his In even him_ about posslMe may be
,,d
^,^^ ^^^^,,,^,,^^
day?" present and ,,. nn.linthisourmodern ,, ,. f hnnse to proposed author the hand, reader's the in now :! work n h the establish to power, his of best the to First: objects. certain these the prove to Next, denies. science This supernatural. the of roib my to Lastly, rejects. faith This supernatural. the of existence nt p ; believe we that thinJcing the in not possible, only Tow that all relic^ion is .anMnd Eor believing. in the actually but per : ; ^an^^^ rather, or, matters, divine in belief of subject the be dividedsections great three into worldthis of out anything The crediting of d wou who those into secondly, nothing; believe I'rst into those who In believe. they that thinJc who those into lastly, believe if thev could; imis things impossible believe to as included are class, large" last tl orders. various the all of 'good' and ;onscientious posslwe-all the their and power their of best the to ; according believe People can only conI as which, in miracle of conviction the of common sense stops short tend, real religion can alone lie." i , .t, ;/i said, has author the what of - It will only be thoughts which arise out things other lie there that see will lie musing. that will set the reader in indeed, nature this of work in a which to beyond, farther reference illuminaclear as accept, will who Those improper. would be any work by who, those are world, this of delusions the tion out of the fogs and readers, Ordinary recognize. to fitted are knowledge, intelligence and by author the mind, of vivacity natural the and curiosity of whom, out of most as pages same the accept will many, have feels assured he will profoundest the stimulate will which in things certain matter, amusing are there reading, in For, gift. higher the have who thoughts in those
...
Lv
...
two views.
9>
iNTEElOR VISION
C8
the of guardians the societies ^^^ the in whom, 'ofwliora, of knowUdge,
moi e
gi^.ter
^ill
there are a abroad and at home ^^^^ the uninitiated might suppose, it
^^^^ ^^
^^.^
f.vr^ every
of entertainment in it) is i find will reader in any mind, which, might disclosures ^^ ^u^^^^^ tne by there approach, ^^ ^ ^
be
be Qffl^'^"'^J^
abundance presumed
extraordinary the philosoof purpose and m ^^^'^'^''fJ^lV/^eamns = real the u Respecting of which this book coutheRosicrucnns-some^len^d^^^P^^^^^^ p,y of ^orks- indeed they are, do also as tains, profoundest the general is -there an R^gieruci were a mighty sect they that is them of supposed is Ubat A rnor'n': involved insomuch were practiceindeed,
Ifhose '
a^^^^^^^^^^
the arausemcut, but problem, the only ^^, not times. O. the pr,e,p.emo^e... or ::r::r;:/irthrr::a.ce, therefore, be 5mmust, unknown the all of that one true very a usually those turn of who the served has Cabalists I 'the story of these of their history, it use made have writers modern If impress. so""irt'to of the Rosiname The romance. into materials
'"^ ^
possible.
Aud
this
the up weave 'been to charlatans with might of word a been crucians has
n^us ?ernity-
with all charm potent a objects and designs its stunulatmg of power a it, through possessed, they that iLe who thought introbeen have Cross Rosy the of Society the of curiosity. Members ex aeus the as flitted mysteriously have novels in duced as heroes, of knowledge of want From imagination. the of tales ^lachiua, through been have They everything. supposed been have they what they were, exas and magicians, as down set at-feared-laughed wondered at dreamFanaticism, men. lot of the children of
The
-have been
common
all self-delusion accusation, of form milder the in in-, imposture, and, they which in forms From the curious
;
this has
they which fables singular ; because of the knowledge their iave.st chose to have they hidden, be should secrets their which in medium the elected as they But men. scarcely as race another of quite as upon been looked have been much mistaken. of terras -the thinkers original all to arrival of late "Justice is so fallin long so are sense), and of astonishment (not in the good
prejudice,
that, even
'"
whose deep thoughts and juggles the (not science is indebted for most of its truths. As astrology of and being, of method the seeking exploration, the true stars, but of the the was as astrology the glittering habitants of space)
workin
of
;
N
^.
INTERIOR VISIOX
G9
the Ro>icrucians) popular the that unrncs-and n1v one of itcir Eosicrucianism side, applied its In philosophy. present all of ^rouuclvvork Herthe as Cut vaUutble. so and flimiliar, so is which i the very science popular their Lave course, of they, religion, great a metic Beliefs are '- "There them. to mythology is a there consequence, in adaptation; and. be may it which through faith, every to machinery a be n u^t alvva -s machinery childish the accepting ia is people of mistake the known And rehgthe for religion a of mythology colored fitly) (but coarsely and the the of doctrine supposed Kosicriicians' the Hence it. of all iou itself and its kosylpliids, or sylphs its elements various T the of children invisible salamauand salamanders its kelpies, kelps, or gnomes, krolls, bolds catalogue necessary but picturesque the all hence ondines its and driues might vulgar the that system it a constitute to belief, of items of paraded intellibrighter that surprising is It sense. with reconcilable as accept concealments. and coverings only as this .rences have not perceived all certain display to possible not is it that once, at seen, be to ou-ht It there perhaps For religion. every of priests chief the are Mystics r. tliinssfor all was knowledge that than supposition uevTr was a worse-founded who Men grow. never individuals of classes people. The minds of some children much as are possibilities mental their of last the at arrived have (which knowledge their for unfit as are and intelligences, higher the to chilthe as dUhelieved), be sure to being of merit however, great the has, of, admits capacity their than things higher of dren, knowledge to whom, disclosed been yet, has, as that All talk. nursery falsify in
' ;
we
conceal and
eomprehensiou the to only fitted fable is Rosicrucians of the beliefs of the As faith. of a necessary first the as mytlios of those who demanded a introdisciple the is so mind, the in kindled is more and more of the light fit, so becomes himself, As he, truth. greater duced into the greater and it is because (and, sense mystic the And in him. are things fitted to move and facts settled their leave men when mystic, the only true sense), process, inverse an only, by they unbelievable, as assumed towards things
and stories children's their leave and facts real the as it were, approach as impossible nay, transcendental and fantastical, Mystical, fables.
seem in the modern ultra-pracare science contemporaneous of the truths that forgotten is it tical days, Out of natural philosophy, all based on the dreams of the old thinkers.
the studies and objects of the riosicrucians
the occult brethren
And
to this
inner heaven
so
througli
purifications,
through
humbling and prayers, through penances to break the terms of body with the world, through fumigations and incensing to raise up another world about them, and to place themselves en rapport with the inhabitants of it, through the suspension of the senses and thereby to the op( niug of other senses to the shutting-out of one state, in order to the
invocations, through
'
all tiiis
'
"
By
the rhilosopher's
btoue
we acknowledge
wc mean
the magic
INTERIOR ^^SIOX
70
crystal, in which impossible-seeming spirit-seelug translucent or '"'"'^^' dissolvent, a tninsuniversal or menstruum The disclostd. re '"".'=', general regeneration, of power magical a or ^Uoe eh.. "i^Tjent the with the deal to materials capacity of sen widest '""Tin their them; of every evolved pha^o of are things contrary llltnre until quite these pliilosophors. of ' assumed That >^'eu has
e-a
Ki
vn
rl-e
lights begin grand to shine, m . the nature, material ou -^de of our accomplishments were their suspected vulgar the by But t' -T argument. treasure-house in \Yhich lie the very the of rr keys 'Jen forbidden t the , i knowledge immortal the to gales the unl-king nsof what is by advaucod see, will in this volumes thoe up ^ who take t; or iucouclusive Hmdes crude no with deal they that coDHudlng c'-iptci-, people. Nor that they are theorizing imaginative, of merely "enthusiastic, to sought be diverted work, from unconscientious the in Ku l.e defrauded simply seduced in nor the pluusiattractions, flimsy in the
'
, !
compelled or lured
to the
k'/ers! of ommouu.alth g^' Ilargrave Jennings, (by Things F. R. Curious < of volume sr-ond i^iie herein), made in which been will be have extracts copious which V Uoxxi
r%
'
'
speculation, points, as its keyinteresting and original very found some though surprising well-supported asserfollowing the to were, as it Du.j, of India Buddhists Upper (of whom the race, extraordinary 'That t->n:
I
Mythologies of the
was a priest), v:Uo built the Pyrashown to have founded all the World, which, however varied and corrupted
were originally One, and that One founded on principles sublime, beautiful, and true!* " And at this stage of ray book, I may, with propriety, cease addressing
in recent times,
in the
a*=^ure the
kind reader
(who has
that the
work,
in
volumes upon which he has been occupied have been the full one manner and another, of two years, I first formed the notion
It
of such a book as this at no less distant a date than nine years; namely,
in 1S51.
umes.
I
was in October, isr>8, that I first commenced upon these volExcept a certain interval from December, 1859, until the succeed-
when I Avas otherwise occupied, the task has held me, uninterruptedly, down to the present. Twenty years of metaphysics are exhibited in the conclusions of this book. They have, thus, the guarantee of delay and of thought. Much thinking produces good acting." ''Distributed as over the wide and heaving sea of history, most numerous fragments, evidently of a mighty wreck most wonderful the ship, and of materials and of design portentous and superhuman have floated as to the thinker's feet. Chips as of strange and puzzling woods pieces
ing March,
.
. .
that, dissevered,
ters,
bore no meaninu diverse matcontradictory objects only, through keenness, with suspected rdation a beam, portions
INTERIOR VISION.
71
of rope, the angle of the prow, items that, by loug guessing, could aloue be discovered to have once constituted a fabric; these have been, as it
were, gathered up, and built, into a whole Argo, humbly, iu my book. And I have sought to reconstruct a majestic ship, and have traced a celes-
and the sublimest story, which we have heired, unknowingly, through Whether I have succeeded in demonstrating the philosophical the ages. possibility of the Supernatural, I am not to be the judge." . . . There are seven distinct magnetic laws, which, when obeyed and enforced, cannot possibly fail of producing given effects or results and the first of these, and without which but little can be done, either with refertial
;
is
AND PURPOSE, My owu carccr is a proof-case in point. Many years ago I made the discovery, elsewhere announced, that most of human ills,
domestic, mental, and moral, were the result of infractions, by excess, entire continence, or inversion, therefore perversion^ of the sexual
social,
common
to the
human
race.
was therefore compelled to search for one la regions of the unknown. With certain speculative and transmitted
data to start from, I began, and for longyears continued, the investigation of the matter, with a persistence, patient research, and strength of will that
sbruuk at no obstacle, admitted no possibility of defeat or failure. The result of that persistence is before the world, which this day acknowledges that I have perfected a series of nervo-vital remedials, better than have yet been prockiced on the globe, to relieve the nervous troubles of mankind, no matter whether they resulted from excess or inversion of the sex-
mankind, or from prodigal waste of life from over-study, sedentary, in-door life, or excessive mental, moral, or nervous toil. The second law is thatof Attention condensed, steady, concentrated attention to, and upon, the person, object, principle, purpose or thing
instinct of
intended or attempted to be achieved. The exercise of this increase the general mental strength, rapidly.
power
will
The
third law
is.
Calmness, quietude
ebulli-
excitement, especially in matters pertaining to seership, by, any moans whatever, because it destroys the direction and volume of the
tion, hurry,
magnetic currents, and scatters to the winds what ought to be a steady, waving flow of power.
is
that of
iu,
or
of, it;
but will itticlf the /iJ-shall-be-as-I-want-it-power of the soul. It is the central pivot about which all the others rotate, and receive their impul-
toward the ends aimed at. The fifth law is that of Intensity, which needs no explanation. The sixth law is that of Polakity, the most important one of all, because without it not much can be done; with it, there is no human being but can be reached and influenced, to a degree perfectly astonishing, as I have demonstrated in a hundred cases, one of which shall serve as a lesson
sion
r,.2
INTERIOR VlStON.
that I sometimes give lessons of a lieard having instance, Mrs. A., for story, that her husband's old the with me to comes psychical 'character, elsewhere, ac:? attracted she is wretched is he that cool, love has grown by back magnetic, or any other him draw to wants and consequence,
in
equally sure,
magnetic mirror,
the better
If she already possesses a.good if not, I tell her to borrow one from a
;
begin by inquiring it the use and frie d, hair, approximative and eyes of weight, color and complexion, height, determine his to This, temperament, husband. her with of age buHd, and blonde and a is her she husband Suppose a bruown. her to reference temperaments, and such reZa^iue proper ought to be a the are These nette. I conclude that the fault is disagreeing, twain they and union, happy
as hereinafter directed
I
and
She is, very liliely, too cold, exacting, imperious, disoand I tell her uon-caressive; to correct these him; of heedless bli-no''. faults ia herself to begin with, for such a man with such a temperament will full restive, and of angles; yet, armed with passionate, impulsive, quick, be love, the blonde wife can not only subdue him, but win him from any
mainly her own.
vioman under the sun. How? Blondes are electric, brunettes magnetic, and very susceptible to influences steadily brought to bear upon them. His weakest point, and therefore greatest want, is caressive love. Let the blonde wife play thai card, and her game is won and that's what
brunetie
;
meant by Polarity. Let her sit before the mirroi% bring up his image before her therein, and when it is steadily fixed before the soul's eye, let
is
her bring
all
upon
it
him crowning
all,
as she
looks upon
all
him with
6o;f/i
understand.
parties are blondes.
It is
But suppose
won't do there, because both are of the same electric temperament, and the straying husband, nine chances in ten, has become fascinated with some
woman, whose warm, magnetic nature is altogether fascinating, and chains him with bands of triple steel. Well, in that case, the wife must attack him through the door of his higher nature, and prove to him by her steady, unchanging treatment of him, that soul is superior to body, mind to mere beauty, solicitude and
interest in his affairs of
passioual-
ism.
is
the
Reverse the sexes and circumstances, if you choose to do so, yet the law is still the same. But there is another principle here, that is of equal importance, in all cases where a love-sunderiug is the result of a third party's intrusion, influence,
polar point.
and power.
Repulsion
is
we
will
lies
who
point
of course
Well, to
illus-
Once
in Cairo,
Egypt,
conversed with
INTERIOR VISIOX.
73
whether a coinmon one or a diamond, she invokes the Simulacrum, or magnetic imao'e oftlie woman who has stolen her husband's affections. "But suppose
an educated Arab on tliis very topic, and learned that it was a common custom for au injnred wife to bring before her the image of the recreant husband frequently using, for \^xut of by force of will a better, either a glass of water, or such a magic mirror as is described in Lane's "Modern Egyptians," and in Mrs. Poole's "English Woman in Egypt;" but as there are plenty of Wulees, Kutbs,' and dervishes all over Egypt, it is quite an easy matter for such to gain an hour's use of a genuine glass or jewel. In this mirror, no matter
That makes not the slightest differeuce; all she has to do is to will the woman, and no earthly power can prevent her image, wraith, picture, or spiritual form and face from appearWhen she does so " Bach on ihy head, all the misery thou hast ing. heaped upon mine 1 Back to thy heart the pangs thou hast made me endure I In the name of love, whom thou hast disgraced; in the name of
is ?
:
she don't
know who
the
woman
"
(husband or lover) bears thee, into its opposite dislike and hatred; and in Allah's name I change thy mutual passion into foul disgust and horror. In the name of God so may " it be I Now your practical people will probably laugh at such a method, such means, and yet in so doing they laugh at God, at human love, breaking hearts, and the irresistible magnetic laws of the entire universe of the great Supreme, and I had rather face the '* devil " than the solemn prayer
is
my
Him who
he had any; but it is certain that such a message, from such a woman, under such circumstances, and in such a cause, would find me and fang my soul with horror wherever I might hide; because woman's love is the strongest
if
of an injured
woman;
the purest, strongest, and most just and all the good powers of the universe are in sympathy therewith. Nor do I believe it possible for a failure to occur, provided the woman be in dead earnest, and follows up her blow day by day, till her (magnetic) vic;
force on earth
her cause
is
tory
is
achieved.
i
But injured wives are not the only oues iu Syria, Egypt, Turkey, aud Arabia, who have recourse to magnetic means in love aflliirs; for widows resort to the identical methods, save only a change of formulas:
"Gracious Allah, thou hast declared
fore grant that I
it is
she has
suited to me."
in view-
If she
upon him. I have heard of manysuccesses I have known of no failures nor do I see any reason wliy the white women of Western Europe and North America should not be quite as powerful and successful in these matters as their Arabian and Egypto-Syriac sisters, or the quadroons of the South, who notoriously practise the same things to the same ends. If one of these women has no special man in view whom she desires to have for a husband, then she continues
;
^.
INTERIOR VISION.
phantasmal faces psyclio-visual flit across of series a until the experiments When one glass. appears magnetical toward the of face dark the stran-e, can yearn, soul and she woman's feels a only toas yearns, soul whom her siiuulacruin there, the hrmly, steadholds she feel, can aloue ward it as love
explained, heretofore and law forthwith the play active into ilv brin'^s living the be original may he of that whoever, wherever, irapre--es irresistible. The next forceful, thing is magnetism a by picture,
phantom
and this i^s done by the same together; two the bring to find the man; to localities, revealed places, often names. has lucidity the for means; for above; generally the womau the like case a there is however, Seldom, then her object and is to inspire wants, she man the of alreadv knows affair. easy very is a afterw^ard meeting and the
him,
Of
is
ple, entirely
magnetic from first from those differing in practice methods by reached is and Western, of if we except a few of the Wangenerally Americans and Europeans by Octoroons. Southern and Zingaras, dering world magnetic through the of the profundities the into gazing lu agency of a mirror, it sometimes happens that very strange things are
nothing but clairvoyance, pure and simto last, only that it is Oriental, instead
from mirror-seers to me most unequivocally demonstrate. Occasionally au eye, emblematic of the very loftiest seership and celestial guidance, is beheld, and blessed indeed are they to whom it appears. Kecently a correspondent in Ohio wrote me that he had beheld such a mysterious eye, and forthwith I wrote him for particuseen; as d
hundred
letters
|
'
lars,
book was nearly all set up in type. The subjoined reply came to hand, which I deem of so great importance to those who Says the a>pire to seer^hip, that I have caused it to be printed herein.
after
this
writer;
^T
*'Now
or whatever
was.
For some
time past I have beeu wearing a bandage (not the improved magnetic
first
this
bandage was
heavy paper over my eyes and forehead at night, and tried to see through them, according to the directions laid down in your book, 'Dealings with the Dead,' and your first monograph on clairvoyance. I began this practice immediately after purof linen, with half-a-dozen thicknesses of
chasing a magnetic or magic mirror (a second-grade trinue). As I sit at the present time, I soon see a pale golden light, seemingly misty, frequently cut with flashes of electric or magnetic light. In this soft, pale,
golden light, there appears a spot of deep-yellow gold moving about, sometimes in a circle. After watching it for some time, it resolves itself
into
something like an eye, with a dark, deep-blue pupil; then into a rin or of gold around the eye-centre; then into a lighter ring of blue, resemI first
bling au eye.
the
saw
this object
I
mirror.
The
first
object
two or three weeks after I bought saw at all was in the evening when sit-
"
IXTERIOR TISIOX.
ting back
-r
toward the bright lamp-light. I had sat about twenty ml ,t", impatient and discouraged at seeing nothing but a black mirror who suddenly the appearance described above showed i^^^elf near the left" hand lower corner of the disk, slowly passing upward two-thirds the" way toward the right-hand upper corner, when it suddonlv disappear This has been n-peated several times, with variations. Its'sizc w is ihVt of a silver dime. I thought it was a usual thing, hence
1
'
teution to
it;
am
paid but
little at-
was
t'
because I could not g.-t a wished to. I can get answers euough, but not always the future may reveal something more satisfactory.
I
way.
was not
satisfied,
likenc. i uiien
reliable, '
thon-h **
'Yours,
etc.,
cases wherein that identical spot of golden light has resolved itself into an ethereal lane through which raagniflcent supernal realities have been seen; and other cases wherein ftill faces have grown out from it, and the perfect forms and features of the den^l
Now I know
been
fully be-
More than
that: I have
known
same time, in broad daylight, see the same living picture, embodying the most splendid and arabesque scenery; and I am satisfied that whoever can see even a single cloud pass across
the
mirror's face can, if they but pursue the matter, very soon develop their latent powers of clairvoyance or seership. But not all can do so, for I have known persons to try for quite a length of time without succ-ding,
born with them; persons who will probably never become clairvoyant while in the body. At this point I will state, that in any case of difficulty in developing the psycho-vision, tlie wearing of the magnetic bandage on the head at night, and the ma uetic plate on the body by day, will go far toward removing the disturbance and obstructions, besides exerting a positive curative effect, if the
difficulty
party be at
all ailing.
Again, while reading the printer's proofs of this work, another letter, from a lady in Oswego, N. Y., reaches mc, pertinent to the matter of the volume. I quote " Oh, let me tell you that ray dear father has gone home since I left Bos-
was far, far away from him. I was looking in my mirror, not even knowing he was ill. I saw my father's face, his beautiful face; aud it seemed as white as snow, and his reverend hair as White as Lis face. . . . Since that he has come to me just as I used to see him long, long years agone, in the spleoclid prime of perfect manI
ton.
...
... ...
hood.
And he conveyed
'
to
me
.ify c/ii7J,
/ am
not dead /
Is
Reader, such a proof of immortality can be had by no other means, and worth all the medium talk, and oblique, indirect, and far-fetched com-
INTEEIOR VISION
76
Another
"^S^'Me
I write.
alhided to
me
my attention mirror, was my in arlooking while ago ^'"TXrt'lme a vast resembling and distant object an of appearance rested by the it changed into outlines, craggy its upon gazed T while Even mountain top toward the of the glass, moving cloud, enormous an of semblance the from evanishing sight. And gradually and parts, two into itself ciividlnto pass in began panoramic objects indistinct, but curious, of train now a glass. Suddenly marvellous the the of field sublime the across order things flashed across and it light, auroral with mirror "be came radiant destitute of verdure; rugutterly regions, Barren with electric speed. passed, -immediately precipices fearful chasms, aed mountains, awful systems, galaxies, suns, stars, planets, of sweep followed by a majestic sailed away, and They majesty. unutterable in awful splendor and the confines, by as hard standing alone, and seemed to leave me solitary clime unearthly an in stranger a eternity an awful, vast
it
were, of
existence -the in specli merest -the space an infinitesimal mote in the. vast, comprehend to power without nearest approach to Nothing, me. around and above, beneath, before, boundless, limitless vault calling point of the on was I scene, the of sublimity the awful
Amazed
at
ray when obtained, have should undoubtedly for an explanation, which I matter-ofcast-iron, those of one of solitude was broken by the entrance the annoyance great my to and dollar; the fact men, whose only idea is
that for s6ance the and Eternal, the mirror ceased to reflect the image of
unquestionmediuraship quality of the and wise is of but very little ably injurious, because it is impossible to know whether the possessing know," " " and " see but I good is invisible is good or evil. A Hearsay was conveyed, be to intended is a great deal better. The thought here use
; ;
modern spiritual iusigniflcance before the magnificent phenomena of Nature and the Revelations of God in human history. Yon brave o'erhanging firmament,' their pushing fretted with golden fire yon cloud-capped mountains white cones into the heavens yon glorious landscapes sweeping into the distant horizon the murmur of myriads of sentient existences swarming
'
;
phenomena
pale into
'
and earth around the eternal roar of old ocean, and the seolian melody of the morning and the evening breeze; the songs of woodlands,
the air
;
II
INTERIOR VISION.
flcd
77
mechanism of our being; thesenninds within us, anon making us feel like heroes, martyrs, gods facing fire, flood aud fiercest baule; these hearts of our ours pulsating with hopes bounded only by eternity' all these are revelations of Almighty God, and prophets of the soul's
derful
the whistling of hurricanes; the waves aud tides sweeping around our globe ; the world, wheeling through empires of endless space, the occult forces flashing in lightnings, and rolling iu thunders vibrating the universe; the unseen currents coursing through every fibre of the won-
unending destiny."
>
grander one, I never yet heard fall from human Yet this is called defection, and treason against the truth. It lips. may be so, but if it is, then set me down as loving all such defection, and glorying in just such treason. If there were more of it, this were
a
great deal better world.
.
finer peroration, or a
Enforced celibacy, continued singleness, is, in the vast majoilty of cases, an unmitigated curse, beside being an outrageous swindle on God, and fraud upon Nature; alike to be dreaded and shunned by all men, and especially by all women, who were never created or intended to
**
J
i9i
Waste
by any manner of means, for which reason I fully justify any and every woman in getting a husband by any art or means within her power, magic, magnetic, sympathetic, or, if she can do it, by the magnetic lovecharms, amulets, or the mysterious magnetic powders, not of the modern tricksters, but of *'La Petite Albert," which, however, the wise ones may laugh and sneer at, have, for one hundred and tlfty years demonstrated their astonishing magnetic power in affectional directions. On my table lies a copy of that work, in old French, printed at Lyons in 1758,
of strange secrets on the points here mooted; and which book it would take a large sum to buy from me. I fully agree with that author, that any man or woman is fully justified in resorting to any crimeless
full
order to retain or regain the love of wife, husband, or friend; hence my advice in this book, but more especially that contained in my \vorks on ''Love and its Hidden History," ''The Master Tassion," or my work **Eulis" and *'Love: Woman: Marriage," all of which are essential to a complete and perfect mastery of the subjects involved '' especially should "Eulis" and Casca Llanna" be read, and^ their magnificent lessons be thoroughly and perfectly learned, for on them depends the weal or woe of every human life.
in
It
is
means
disheartening, not
in
to
say disgusting,
to read
the nauseous
advertisements
chalk.
papers of conscienceless wretches, who have *'love powders" for sale, which have no more virtue than a piece of
the
based upon a truth as eternal as the universe, which truth is, that peculiar substances can be charged with the efflux or aura of the human being (witness the science of homoeyet the idea involved
is
And
INTERIOR TISTOX.
and the etc., houses, startling Hicts haunted about thv to say nothing thus chargeable are few, rare, substances The XniVitual mediaraship). two persons of takes opposite (it and exist, do such yet nnd cJstlyspeciflc raagnetism the with of filled a perbe only not can to do it) they aud lust hadean passion, of ju.^t as aur!l the with filled be can but son spells; magnetic or they can be incontestible their effect udoos the'v spiritually with impressed a mission be and love, divinest with
char-ed
to any soul
shall
come
in contact.
It matters not
magnetic universe; Iknoxo it, for I have tome who recreant lord; I have seen a her feet her to bring wife _en a deserted another member whom of the same wife, his of love the re-win iruut actor seen a betrayed and almost have I and him, from stole troupe
opera
betrayed, and then first left her who him of career the arrest ruined girl hypocritical w^orld. infernally To save an of cold cheerless *the out in well it is as to inform charlatans, them by victimized being pt-ople from
the with power by one charged person be anything can case no in that things is worse than thrown away. such for sent money hence, alone; must ichom be the party v:ho deone gender, of opposite of T-'-o persons, of infiltrating, the process in conjoin by must on^, third a ^.l.cslo affect
will,
power and magnetic quality designed; nor can it be done iu any other way whatever, because there can he no magnetic evolution uulrss the magnetic law of minus and plus, positive and negative^ magnetic and
the specific
electric, be
observed.
But what are the materials that can be charged with a specific human The negroes of Africa and our own land know raairnetisra? I reply,
of and
mysteries
magnetics cannot
on the subject, so that now substauces are the best; and fine steel-filings, iron by hydrogen, sugar of milk, chloride of gold and lactucarlum, well manipulated together in r roper quantities aud exact proportions, by two persons, in a glass mortar, can be charged so powerfully as to exert a specific infiuencc upon
I
even a
dumb
animal,
much
less a
human
being.
Perhaps
it
is
well that
such a preparation
very costly, requiring much time, trouble, aud expense, else wrong uses might be made thereof. And, besides that, it is
is
must be furnished from the person of the individual who proposes to be benefited by its use; and without this the thing is useless, because the specific magnetism will escape. It is to be sewed in the garment, or worn by the party to be
effected; not
ces that
may
same end.
to
thmgelse, unless
know
whom
is
imparted.
To
rakes, seducers,
INTERIOR VISION.
79
wives, unloved yes-, and also to victims heavt-sick, to 1 no ind libertines, others if I know it. none to But gender. of the other " America in and maids" Christian old Europe, of millions are There in all Turkish Europe, India, China, found be can many as If but I doubt the as exist within Islands of Seas, the the and Syria, Vrabia Jaoan, the white woman, everyBecause Why? ..-^alone I -England i^uj,..."v^ l^evv of New limits Ol ^of love! the wonderful mo as foundation-laws the of where, is ignorant the the master-passion of underlying forces (magnetic) ures of magic altogether thing, too general is a man, as white the human soul; while impressed the imor by struck properly not ; is matter surface in the principles which subof the nor children, of importance mense value and They are too generation. normal and proper their of laws the tend perishable amother and political, dollars, and dimes in absorbed much woman is love for their eclat; and power place, bitions; too fond of physical organon based superficial, intermittent, tempestuous, sensual, it soul and give to elan moral or mental a either ization mainly, without evils, so which correct to badly wear but easily win They substance. my of edition after edition publish and write, I why is possible, far as The " Story," " Eosicrucian's The History," its Hidden
;
Ravalette'. " Death," "After Raised," Curtain The or, ; Passion Master' if the y^ich, of all or any, subject, general the upon and others bearing Marof surface the smooth will observed, well be convey lessons they
magbrain or cerebral require specially who those of "ror^'he benefit furnish au to here artisan an with arrangements made have uetization, I el-ti.Positive and specific a exert to calculated rnvnt on admirably the on right and eyes, the above directly brain, the on power ma<^netic that doubt slightest the not be can There head. ftonUl reXn of the and indicated, direction the in useful extremely will prove
hese p
:::
TL
res
elect^nc
curative power
as well, in
^^:^^^^^^X:i:Z
especially these abdomen, or limbs; and not nerves; .,,dered disordered in originate as such especially forms of disease, in existence other any by surpassed, if equalled, ^^^ ^^^^^ to ^^ beg I \'' work, this of Before closing necessity ^^^,, ^ ^^f of development l-^^^^^J'/^l^^^ fj^^y departure attain to a positive the during quietude perfect nervous P^-^^^^^'^^^^.rsexual- every mental physical, to therefrom, every excess, bars '^^^iJefi^cXXv.
^f
abnormalness, of whatever
its
attainment. Everything ^J^^'^y^^^ th upon treads mark, beyond the ^^^^ Persistence Force. central the Love Power. primal is the
-^-';-j"frodrtionbt may be ^
whoever goes
Will
is
^f
the Road,
INNEK VISION
sense, who realouter underlying things the in faith T^o^P la hare as SUCH reality of all things the ^ that TO mysteries, ^^^ ^^ ^' and strong that patient the only Ue which veil, thick , ''ir^^'^^^ u hicKieu provided themhave who lies deeply especially ^^^^^ ^^ pene or soul can raise ^^^^^ ^.^^ ^^^^ ^^^ p^^^^^^ instrumentallast the selves during in the deeper importance their ^;^^^,trated only, is ties; and to thos^JJ such this to and ^^^ philosophy;
^ ,
researches of
ma
netic
bookandthesubjo^^e^^^^^^^^
copies exact rules are
^^^ presented. And these use in by those all -of English into ^^^,^^.^ ^^^^ ^^^ ^^^^ ^^^^^^^^ ^^ ^^^
^^^^.^
TO have
.ucces,.
P^";;;;;;- , soalcometU
t^^'";
.^
,,jh
,H,e
Remember what
the Grand
.-The says: seer, true a therefore, and, I'srare. ge .; ;;te;';l ' .nfln, e, the for forth reaches adept, the acolyte, the ;; mctn, c glory; of gates the unlock that keys the are Goodness, whieh mora sooal, phys.cal, healeth the mental,
rJand
and rrhe ghty his m and goodness his of means by humankind, Za domest c ills of still fewer and possessed, naturally are age an in few but e Th t or the of chddren the only For patiknce. and will of want for tain tZ a of treasure-house the to admitted are adoption, ."pyre,; by nature or and medical true the .^ have ua.= only, ou.j, ucu, Such, real. overllowins .JL.^.L. ^A ajid overflowmg
ees, hears, knows,
the undeilymg.
God
Whoso
revel and domain, strange and wide her enter the doors of mystery, souls." uaaci owuio. bu baser denied to knowledge Know leage .ueuieu a hatn too, it, unfathomable; not is fortuitous De Novalis says: "The
fortuitous, the for ssnse right hath a that she or He own. regularity of its and know to naturally hath already the signet and seal of a royal power, of ken the beyond far 'very very, lies that much but mystery, use, not all thereto grown not mortals who are not thus endowed by nature, or have ^ , j;i determine Ar.4-,^^.mxina fvlll/ll that ^ yx^^^^-.^^icnunj unu persous and cnoice. choice. oucn by Dy experience ana
...
persistence, will, courage, which to others less gifted, or with less with one For PATIENCE, and quietude, must forever remain unknown. obedience and these qualities necessarily commands both information of agencies and from the viewless intelligences and subordinate powers
the universe.
her riddles
Such can seek destiny for others, in her own future, the book, open by her own laws; and read, as in an
soul, body, to that pertaineth
halls; solve
the soul's
beius, and
upward and forward and possessions and, still casting of up keen glance, can discern the final result and summing
all
INNER VISION.
81
r
mirror, th v^:.^c the Symph, the of surface the on vision the Searcher's Trinue." La of disk -eerless . .^ the neuter; small, or mule, the grades: three of are'glasses TT There ^phic toy phil a more fine; but small, first is The male. fpniale and the symK-.s flame, and clouds for good foci, is two Has use; thTn of practical not foci two the and thin, very is filament magnetic the but Ind shadows . broV. and warped easily quite are they true mathematically !lwavs of gypsies vagrant fortune-telling, by used mainly are and little, but coTt better and higher a procure to able not are who and class, lowest the
; ;
is. in described, just sort imperfect the to size in ''ThVmia^r next arc foci Us because female, or well-sexed, called parlance,
mirrorists'
rcMuarkamost sensitiveness and great, power its superb, polish its rrue to superior much not really existence in mirrors There are magic cover, tMt one the instance, For sums. fabulous at valued last, these one possesses Turkey, Aziz, of Abdul for watch, Sultan's the of back he out; concaved diamond single a of consists it AnvP beautv seein- that DhnV Maha-rajah , late The ^400.000. over something is enormous an other the diamond, Immense an one : three essed sIVh Vos world, the In known emerald largest the of composed f^v and the hird those between value in difference pecuniary enormous the e despi and vet
:dUra^
to L-; rtota'rtC : e.ea.up i.a,e, o. ordinary -^-^^'^f^l^r; all for But, dead. or living absent
ou'
^
t.^j
r:ia,.,.a. U .^s y
^
bly, and, in
my
Judgment,
Is
altogether
^f^^';^,^^^^^^^^^^ Trimus, ^^ Charles to globe, belonging the than \!,^;,,3.,.e more P are J^^^^" ^bey refused, and offered which e3..000 was ^^^^ they and impoited and made are more of them
for
f^
male-glass;
u= Western ,,
" " Reform a ago, long Not thereafter, month mirrors and yet, within a
;
Id
mn
P^Wf-^y;;; bo For e Uu g.
^, prt. P^^^^
ciples, rationale,
photography,
me^fd'^d
doctor lawyers, was backed up by wealthy of style the.r from judging whom, most of ="' poor, are friends my and greenbacks than brains. I
,
"Sr
'^f^^f^J'^^^Z^ ,^,ause comJn. h'^soirolC, ptnUar ^^^.^/if f-'j-^'^f onS--.;^;1 thus <i It tac-se thing, rrlonhe'same
jud e, a
methods and
results, arc
^^^^^^
.^
.j-^a to
INNER TI>IOX.
which, papers, of pr^^rieto^ the l,ny np
there hence and world; the In
after
is
to
all,
same grouud.
Spiri^-i
and ever was and will be, true; and cry-^j gcership, and mirror visions, and such photography, are one and the &., n* thi"", opera* d by the same laws and principles, and underlaid a.*a m:* tendf^i by precl.^ely the same wonderful esoteric chemistry; and the ouiv difference, if any, lies in the fact that but few persons can ^.t snii; .^j
and
el^'^tric
photo^jraphy
l3,
P^^f/^n.r.)phs, \\*hile
a great
nescent, pi^^ires, by
!i
means
demonstrated hundreds of times, as thousands of others have whom I n^'^^r saw, h'^^rd, or knew. The male mirror Is superior to either of the others. Its foci are ^ /^.?., rrpn,'^^ - The basin is over 9^''*^n inrhpshjjire in ^^e clear ^
Immense. Thoy are better adapted to prof^^'^^^f use than priv^^e experiment, because they are cnpible of, and frequently do, cxIuiMt three separate and dNtinct vivoraraas, at one and the same I have often wished I could make t;ms to flQ mrtny distinct on-lookers.
of cour::
ItB Jteld Is
impossible, as three continents furnish the And even the frames and glasses must bo matcri..' ^ composing them. Inipor*'"! from beyond tlie ?eas; as must also the strangely sensitive
thc^e mirrors;
is
but f^nt
concerning which
s^'-ange darkqu'^^-
"'^
^heir brightening,
evil
when
the future
is
well,
and their
ening,
when
impends, or friends
in
fall off,
women
of Syria, could
tell strar^-^ly
consequence of the importance attached to these rings and mirrors, counterfeits of them have been, in times past, put forward, albeit the parties who obtained them were themselves to blame, seeing that but one person Vilmara ever imported either to this
And
T'-tiintry.
mirror or ring must be allowed to be handled much, if at all, by other than the owner thereof; because such handlins: mixes the mr\:xIII.
No
and d< "'roys their sensitiveness. Others may. look into them, holding hv the box in which the frame is kept, but never touching either
n'^*'-^nis
ftanie or glass.
IV.
When
becomes soiled or dusty, it may be cl'^-^ned rinsed well, washed with alcohol, or rubbed with a
;
and then polished with soft velvet or chamois leather. V. A mirror must not be neglected but should frequently be magnetized oy p.3es with the right hand, five minutes at a time. This Is calculated to keep it alive, and give it strength and power. VI. Passes with the left hand add to its magnetic sensitivens, VII. Tiie longer time, and frequency of its use, the better it becomes.
acid,
VIII.
is
obtained
INNER VISION.
to a f^^eater
S3
its
degree than
is
magnetize many who defy mesmerism. back mirror's must always the be toward the light; used, When IX. its visional fatal to power. That is never. face its but the glass, held or phxced, must be oblique; that is to of position The X.
quietude. perfect in centre
When
nobody at all. touched by be then must but pended; focus or position of the proper glass is when no the of proof The XII. in reflected it. Change its inclination, or is whatever thing or Ima^e
clear^ plain, whitish-black, deep-watery volume is a move That surtill the magnetism has time to collect. be not will which seen mirror; and in and upon it all things of the plane magnetic the face is
the head,
till
seeable in
a trinue are beheld. appear They to be on or in the clouds. mirare seen thing first The XIIImagnetic upper surface of the field on the but so, not are reality ror but in of there from the eyes the onlooker. collects plane magnetic That it.
above
brownbrunette, dark-eyed, temperament, magnetic Persons of a it quicker, hut no move effertv^'*^ charge hair, dark with and skinned, v:ho are blondette blonde or temperament, opposite the of than those
if
electric in
easily
they are so. when correct and powerful exceedingly sex; but become widows. are them to next best; sec Virgins pucilage, her girl in the and puberty, before boy XV. In all cases the unmixed, pure, is magnetism Their seers. sharpest make the quickest and occult. and magnetic things in all power means unsexed; and purity good. affirmative; favorable; are clouds XVI. White bad. inauspicious reverse exact the XVII. Black clouds are
: ;
excellent. are joy, coming presage XVIII. Violet, green, blue, sickness trouble, danger, mean yellow, XIX. Red, crimson, orange,
surindicate and grief, slander, "beware," deceptions, losses, betrayal, prises of a disagreeable character.
_.
fix
and will, it by Hold image. the To afi-ect a distant person, invoke she or he whoever and person; the upon steadily purpose and mind the find will soul of telegraph where they are, -the
But, observe this
law: Nothing
is
purpose be
evil, it
him or herse
wjth terrible
efi^ect,
:
I
with thronged are spaces XXI. Remember the aerial former the Force; have latter The reverse. ligences, celestial and the In correspond. must heart the ones, good the possess Power. To reach and feelings; prayerful with invoked many ways will they respond, when hosts countless are there and bad, the they will protect and shield from
r.1
^^^^^^^^^
INNER VISION.
of the confines two great worlds, Matter and serried the on bad of the Spirit: myriads of grades of them, whereof the i>zZz/25r, phenomenal spiritThese dreamed. malign forces are many and even has yet never ualist or reach successfully assault the soul that never can they but terrible; relies on God in perfect faith, and which invokes the Good, the Beautiful,
XXII. The face of the mirror should never be exposed to the chemical and actinic influence of direct sunlight, because it ruins the magnetic susceptibility, just as it does the sensitized plate of the photographer; and no mirror once spoiled can be made good as before, without sending it to Europe to be re-made entirely. Moonlight, on the contrary, benefits them. The back must not be tampered with, or removed, for any light striking it will at once completely ruin all its magnetic properties; hence So also are extremes of heat and cold injurious to its careful sealing. them, because either will destroy the parabolic-ovoid shape of the glass, which done, it is thenceforth useless, for it will no longer retain its hold the sensitive sheet upon upon the magnetic effluvium from the eyes, which its clouds and other marvels are mirrored; but it will roll off" like water from hot iron, and, in the words of Vilmara, " be good never no more XXIII. Whatever appears upon the left hand of the mirror-looker, as he
'*
gazes into
it,
is real;
that
is
to say,
is
XXV. Ascending clouds or indistinct shadows are affirmative replies questions that may be asked, if silently, it makes no difi'erence.
XXVI. Descending clouds are the negations to all such questions. XXVII. Clouds or shadows movin^r & toward the seer's ri2:ht hand
signals from spiritual beings, indicative of their presence
to
are
and
interest.
it
XXVIII. When they move toward the left hand of the seer, " Done for this time," the stance is ended for the present.
means,
That Magic is an actual thing no sane man, especially if well read and travelled, can well deny, for there is too much corroborative testimony from among the Hindoos, Indians, Arabs, Negroes, Tartars, Chinese, and other races, to successfully do so. Americans till of late years hare
wholly neglected the veiled studies;
energy, brain and nervous power, they will yet excel all other people on the globe, in that, as in other specialties. So sure am I of this, that I venture to assert that aside from the savages of our cities, eight-tenths of the
average Americans are competent in six weeks, to the development of what in another age than this, would be regarded as miraculous phenomena, either of the physical type of mediumism, or of the clairvoyant order, through circles, magnetism, or seeing by the mirror.
NEAV VvTORKS!
BY
DR. EANDOLPH.
the:
ixe:t^ mcola^i
HOW
TO OBTAIll
THE PHENOMENA
IN
ALL
THEffi PHASES.
Identification of the dead. Conditions Magic. White SriV"OP-SJ>S>. Media. Brunette A and Blonde Clairvoyance, and pssential Mediumship Psyclnc Yu-tang. The Circles. importance. inestimahle discovery of
Force Double Circle. Peonle and Spirits, of INIaxerializatiox sitters. the PirAes and arrangement of Essentials Spirit-room. The hand. Phantom yo%;ri-L it about ! The Mcrgcment of Identities ATRILISM xo PhtSi^Ma^^^^^^^^ xvlule occupychooses it what does and drinks eats, talks, walks, one A dead consciousness^ and
A Eternity Gulf of the Spanning Medial-Aura. form a To Insulation. alone. when Phenomena
!
!
Spirit.
octnc
w,
S^S^Lz^Z/
Judge
lost
and
-Si^T^o!^^;"Sl"^^'^
Magnetic Spells.
th.r
h..
Part
''
MYSTERY THE
BEING A JUST
SOLVED:
t>
DWELL
iM
mi
AND THE
LAW!
^^^^^
^^^^^
&r
CmTS FIFTY
,,
Dr.
Randolph's
series
Masterpiece.
I
Containing a splendid
SEX,
WOMEN AND
WILL.
BEING THE
"
"
Theory.
an
entirely
New
Price $2.50.
<J
TITTT
TCI
5J
J
Etc.
appreciation and extraordinary favor with which the above three works have been received, induce me to express my thanks and gratitude to that large-hearted Public who have sustained me, and aided in giving my Thought to the World. I have portions of Editions of some of my writings
which will NEVER BK REPRINTED, viz., *'LOVE AT LAST," Published at $1; ^'THE GOLDEN SECliET," at$l; My ^'CURIOUS LIFE," at 75 cts. and '' THE ANSAIRETIC MYSTERY," written for $10 and^5. The three first contain much of rare and vital interest; the "LIFE" being a *' THE GOLDP^N graphic account of my rather singular History and Career. SECRET*' should be read by every per'=^on, because its medical advice, and the extraordinarily valuable Life-tables tor determining how long, in years, months, weeks and days, any person, at any point, from babyhood to senility, has a fair chance of yet living; while "LOVE AT LAST'* gives rules and laws concerning the Divine Passion, of incalculable worth to every one. Now for $-\ I will send to every purchaser of EULIS and THE WOMAN'S BOOK any two of the three works named above, so long as any remain, and will GIVE the " ANSAIRETIC MYSTERY," gratis When the books arc all gone, then I will send for $2, Poole's celebrated Portrait of myself fit for framing lar^e, fine, and the best ever taken I will send the Picture and GIVE the Mystery and a copy of cither of the above, or the New MOLA the wliole postpaid for $2, of course to Eulis Patrons only, as the Portrait* we COSTLY, and otherwise could not be afforded.
;
^
p. B.
PvANDOLPH, M.
D.,
LOYE!
ITS HIDDEJSr HISTORY!
!
Two
Vols, in One.
Ci
A BOOK FOR
/
WOMEN,
SINGLE, UNLOVED, HEART-REFT PINING ONES;
ESPECIALLY FOR
WORLD,
DIRECT, EXPLICIT,
CONCEBNIWa THE
||
ft
LOVE
J9
Diotima, Domenichino, Milton, Alecto, Salmasius, Bacon, Cote, Shakespeare, Montaigne, Moliere, La Fontaino, Rousseau, Beaumarchais, AVhitlocko, Savillo, John Wesley, Dryden, Steele, Coleridge, Sterne, Churchill, Byron, Shellej', Bulwer and his wife, Fuseli, Hobbes, Locke, Bentham, Spinosa, Kant, Gibbon, Barrow, Chillingworth, Hammond, Poo, and other genii Why unhappy benedicts aro celibates Caiiyle and his wife How tho Scotch giant lives at homo Tho underlying law of human genius A hint to mothers Freeman B. Grand master of tho Ptosicrucians Reference to seership, and the seven magnetio laws of lovo, whereby tho unloved gain it, and lost loves are firmly rcbuildcd A strange and mighty power How to retain a husband s lovoOId-maidhood and how to avoid it The how [Tho work called " Seership," contamingtho Oriental Woman's Art of Love, and direct statement and application of the seven magnetio laws of love, was put to press after tho above volumes were written. Its price IS three dollars, and can be had only direct from this office.] Uf tho large double volume, octavo work on Lovo and tho Master Passion, the universal
of Gautier Dickens' trouble with his wife Why wives generally ruin their talented husbands A hint women A very curious paper on incest Proving a man^s nearer ofJdn him than father vr mother Byron's alleged incest Singular cause of wedded misery and disconterit Its certain euro The cure the deadly personal sin Why wives hato their husbands General Grant Wilson on marriairca among men of genius A splendid paper, by a splendid man Socrates, Xantippe, Aspasia,
to
she did years, and how it ninety Strange at young secret of life^ D^VEnclos, Ninon Curious method of Madame Tallien prolonging! \ilmd.xd^ and his mysterious cordial whole art Tho of adornment beauty and youth Skin, hair, eyes, her preserving for is worth the price of ten such books to alone section This Protozone teeth every female in the land, be she old or young; for it contains the whole secret of magnetio Turkish Harems The magnetio plate for nervous ladies female beauty How they How to make and uso them Ead effects of two Toilet articles beautify themselves Rather curious in one bed Fun as a doctor Difference between tho sexes The.Roman ~~ daughter- Touching story A latter-day sermon The social evil- 'Extraordinary means '* loose women " to preserve their of grades higher beauty, and restore the by to resorted it when lost Protoplasm, and how to increase it Huxley's theory Scandal Running Freeman B. Dowd, Luke Eurko, Charles Swinburne upstairs, and tho heart-disease Divorce, is it a real remedy for Boyd of Minneapolis on true marriage Peerless trio Beechcr on *^ The secret sins of The Woman's Grand Secret unhappy marriage? Portrait of tho Girl of the Period, and the The chemieal origin of ''sin" youth" A startling scientific fact concerning human Marriage in 1970 girl of tho future Tests of tho love nature by the color "What becomes cf harlots after death? blood A certain cure for dyspepsia, page 100, second Very singular, and true of the eyes Whom not to marry A philosophic caution to those who love The essence of part What the Kosicruiians are The rights of a lover and husband marriage is consent are tho same A lover's and brother's not so The true rule of divorce Legislators Heart, not mind, carries sex along with it take notes of this Marriage not dependent on a ceremony A fashionable woman's prayer Prayer of the Girl of tho Period Why some people marry A Hottentot's picture of heaven To puysicians especially An entirely new theory of nervous diseases, and methods of cure Prompt, certain and complete Trouble in tho lovo nature tho cause of untold sickness Means of cure The uso and abuse of amatory passion Change of nervous centres Frin-htful consequences thereof Dircovery of tho philosopher's stone! Magnetio exhaustion and the remedy Voodoo John, of New Orleans, who completely subjugated woman Magnetio fascination Vampires Lifo leeches Consumers of souls A thrilling warning The wholo terrible mystery of Voodooism revealed Tho cause and cure ol all evil Want of true lovo Tho death of lovo and its lifo Valuable hints to medical men^ A new theory of cure and a faultless ono The celebrated " Le^-Love " Secret
Beauty and Art early The chemistry of love and marry and well Love prayer Aspasia, Diana do love-power Poictiersand increase the bath to How boauty and the elixir of Kosierucian, the Lombardy, ^What was ~ of Peter beauty
ill's
cl
life
it
brother
to be
to
is his
o?ily
for
Dowd
wtn^^^ hauative.
^f
'^' ^^
^^^^^ *^^^ ^^
^^^ language
is
P. B.
RANDOLPH.
RANDOLPH.
Ll
I.
PRE-ADAMITE MAN.
existence of the
Seventh
edition.
Demonstrating the
lu
$2.00.
"A
Truth!
remarkable book."
"We
built
the Fort of
iK
35 Extra valuable volume." " Great gi'asp of thought Adam was ;zo/ the first man, nor anything like it
!
Shows
that
men
P.
. . .
Engioss-
ingly interesting."
centuiy
men
f!
mil
II
AFTER DEATH;
No
among
worl-
or,
DISEMBODIED MAN.
$2.25.
Sixth
and
t
\
\\
om
tions,
)S,
for
For
after
death ?
volume/'
I
11
List of Worls.
"
No
other living
man
work
as this.
The
ni.
and Laws The MOLA! THE NEW
Principles of
]VIag-
Mediumism. and Clairvoyance, NETisM, important monograph most on the Meunquestionably is This
try
t3
How
to obtain the
Phenomena
Conglomerate
Phases of
^editimship.
New
Cabalistic^ Incantatory^
SYNOPSLS.
White Magic an adual
ditions essential to their
fa6l.
Con-
reappearance.
Essentials of
Mediumship
and Clairvoyance.
Curious reasons,
Circles.
A vast discovery of
The Yu-YANG.
Gulf of Eternity
alone.
!
Conglomerate
Psychic Force.
EIe6lric People.
Medial Aura.
Spanning the
Double
t
To
get the
Phenomena when
Odyllic Insulation.
To form
about!
a splendid Circle.
C'jcles
sitters.
Spirits,
it
The Spirit-room.
tations
!
An Astounding
ATRILISM
Identities
A
and
consciousness
and
most
im
^^'^^^^ Juror, Minister,
being.
It
is
as
it
accounts for
I
much
Part
their
II.
How
Mesmerize.
Clairvoyance.
Psychometry
Seership
Breatli
differences.
of obtaining
ink.
In a
drop of
common
The
li
List of Works.
power
Magic.
Ill
An Arab
Secret.
Magnetic Spells.
TV.
REVELATION OF SEX LOVE, WOMAN, SECOND THE MARRIAGE. THE WOMAN'S BOOK. For those who
;
HAVE Hearts.
Price, $2.50.
Postage
free.
SYNOPSIS.
Chapter
I.
n
a mighty Lesson.
Wealth
The
\\
two Sphinxes:
Woman
Some
11
Noyes
affinitists
some
them.
some
of
w
I!
"Women
'
suffer less
?
men.
one.
Is
it
true
If so,
why ?
false love
and a true
Chap.
II.
The
She
;2C7;er.^
is
love.
Wl
Hap.
Wl
than men.
but
tnzcsf
!
W
Physical aspedls
Men
grand
too,
:lerful
women
Why? Magnet
lover,
of Love.
and husband,
be neg
one.
One
of Love's
Hidden Myst
Conditions
of Love.
Why
Divorce Sharpers.
"Passional
1
Desert. the on Miser Attraaion," The Seducer her with happy be never can Wife Why a Seduced
Wonderful
The
Amatory
Chap.
III.
Love
be
curious.
Why
!'
No
and
a terrible fa6l.
be led astray.
Why
A
;
A
!
hi
Marks
Mysteries of Mystery
How
hem
false
Sedudioi:
of Anti
rrua
rtiiiptiis
by condolence
New
List of Worhs,
Marriagelsts.
Whoever cannot
or pay.
weep
is
Lost!
to
ne^er
satisfy
The death-blow
^ " Free
Love."
The
Home argumcn
From
about
A A
Secret and
Love.
Who
wins a
bod}r
loses
who wins
The
Love'l
Vermicular Philosophers.
Why
Commandments. Passional 12th and nth The come to grief! of " short it." and Moments long The dangers of Eating-houses -/ of^^o wnnr^prful. and mvstic beauty in all women. The
!
mystery
of
Vampirism, a
terrible
revelation!
its
;
Picture
of a
love-laden
woman.
counterfeit.
kill
it
A true
quickly.
woman's Love.
Men
out love
but can
Why? The
worn
human soul. The Chap. V. The Solar Law of lonely and heart-reft the Love in of sunbursts " Something." The Bridal Hour, Better The Love. A Vampire.
strange,
and the
feit
fearful
''-
afterwards
.''
An
of Love.
mate.
Sisterhood.
Pro-
tedion from
Vampire Life
A6lual
leeches.
How
Singular
fa(5t
and a Plea
also.
for the
woman.
SpiderTlie triple
women.
crazy
form of Love,
1
a new revelation.
1
The kind
of
Love
that sets us
Love tides
Proof of Love-adaptedness.
Love and
Friendship,
the
difference.
A
fluid
grand Love-Truth.
Chap. VI.
New
Why
definitions
of
Marriage,
Love
fall.
/Ether
how
A
and animal
A
full
Test.
Genius, Love,
Why?
The
Geniusof
re-
producing Law.
The Law of
Social Joy.
chapter
1-
List of Works,
wrecked
Vivat
Chemistry,
very
Law
of Tidal Love.
The Poison
!
flow.
of true Fevers Affedion and Im Chills Passion. Attraction of male and female existence. between Difference TALizATiON.
woman
is
!
H
Power.
Brain versus Heart
versus Heart
1
VIII
Goodness alone
strength, not
power
Head
Women.
How
Love
Spain, of Isabella Mystery. Hatred. deadly to change to second resulted War Franco-Prussian the How lover. her Marfori, and PhotoMagic woman's a about fad Singular loving. their from trial. Man" on of Monkey-origin " the of Darwin power. graphic
His acquittal.
A Hint to Parents.
Why women
wrecked.
are
ill,
Chap
Con-
Drugged Candy.
An
unsuspefted rock on
is
what men
as dress, woman's About love most. make. men most which about women
Love
creators.
mistake
for
Another word
Caution to
the
die
W^
early
!
^Extremes
Shakerism Freeism.
Hereditary Bias.
Why women
X.- Divorce: more kissed are boy-babies Why Dress. New a Old Friend in Wl girl infants.
Chap.
year.
The
Love-cure.
An
than
Camp-meeting and
Ball-room tJaii-room
Loves. i^uvc^.
Con
splendid
Married
Chap Love without exists Jealousy To a husband! To a Lover! How trutn. rare of Gems Jealousy. without exist may Love l^oetiWhy Souls. of Beginning recover when Lovc-exhaustcd. of
I
A New
Discovery in
cide,
at
any stage,
is
'u.orse
Freczmg
List of
VI
Aft^dion.
1^'orks
Heart fa o^^
What
man
said about
it.
^^^^^^,
Its Refutation.
Rome
Cn;.p.XII.-"TheageofJ3rass.^
Why
Manhood.
"The
Origin of
Why
^^'"
"
^^-"^^^'':^/;;'''
"
^
Why
Ir JA 1 Wedded
L^J^' ^^_;;^
Mil. Chap.
Partners .eleaing
pa^iharities.
:
p.^^^ ^f ^
the
Man
baa
^^^ ^^^^
Pre-nuptial
^^^^^ ^
^^
^^^^^
M.^^^^^^^^^^
wild,
A
a
better
metho
of
d. o^c
^P^
curious notion.
Whyure
^^^^^^
^^ ^^^^^ S^^^^,,,,,,
____,_._,,
f a Rival.
Can
'^''r^'
of
it?
What
a Sensible
,
Woman
said
W;i::."n
^- 1 1
L.
Its
//.W,
Denial,-its f.s.
The Great
answer!
Homage. No
phar's Wife.
one can
No Him Make Her Love and Home Demand Women so^ek.^! All Po' Why? Woman. Loving Seduce a
H
What Sappho
said
;
Why
a Coar
Old Ma.ds
Old
Chap.
XV
Ascent, Descent
;
Mr
a Great
New
Human,
Str
Husbands.
How
the Coarse
Weaker
who
are not.
^
Who
are Stridly
and
Anatomy
versus
Settle-downity
1 1
Honeymoonness
Force,
Definitions:
-
^ Friendship
.
and
Hz'sf
of Works.
\'\\
great, or even good. h^ How canU to Recoiistrua you love you in ancient Pompeii. other, the and Love Wife. Stormy Love Antagon its uses. XVI. Chap.
It
M
!
Who
Falls by
Worship
its
t
Why
>J
Anatomization
Piaure
H
Nature
Man
I
St,
What
befell
an
Affinityist in S
Hiu
II
Success
What
the
The Grand Secret of his wonderful Feronee Lady said about Fisk, Vanderbilt,
read them.
Butler and
Forney
Chap.
Powerful.
XVIL Woman
Wom
The Grand Magnetic Law.
flip
The
oS
\
H
The Rule
Flow a
false step photo-
"Rule
and law of
ght. Risfht.
graphs itself
and
the
Party
xn
her eye
an
Egyptian Secret!
The of Love
distrusts of Love-life,
!
and
their causes.
law Curse."
Admiral Verhuel
Worlds
distin6l.
what Fact
I'
befell
her!
Woman
Med
con-
since
love-power.
Chap. XVIIL
!
Love-theory Consuelo Sands' Madame George cubinic Sham True Excesses. Periodic Personal Earthquakes and
rejected.
1
and Debauchees Fa6l Singular Love renders us malaria-proof prefer beasts and insets Why them attack that Parasites the
! !
human prey
to
all
War
recipe
in
Europe
v^hat
Hov^r to
it
Want, and
living.
1
I
W
and
last
A
How
Chap
List of
IJ^orls.
VIII
s!iii:Mitcrccl
which
It
scltlom Is!!
fa(5l
for Legislation
How
T'orl. our injmrs Ethereal a<51ion of magnetically cook wicked a 'Myi^l'^iyix-vcnhd. Love ITowSlo\cn Bx/ranri///iarf An Love.
lincss kills
aflcaion
The Sum..^.
IJad
rrol'I-m.
ure.
fret
1"(ULh!
mlxed-upness.
CiiAP.
Souk ihiui;
for
c>eryhody.
XX.
The
and
What's up?
Why
male
Honeymoons
Whims
Scarcity of real
The
Love Key.
The Seven
letter.
The Kini,' 1\. -nn. Amative grave!! Woman's Grand Tov.^r. Ben
Drvils.
love.
-'
1 [
Marrowy
Chap.
XXL Dead-level
Angularities.
relative
Ti!""'
and
for
sp.^ts.
'
IIiit.
'^andic
'ing
Married
nettes
their
very
curious analysis
"JL'orth
ncJ ! I
L'
k Eves,
than
Blondes
fall /O
out^^rd pressure
better
Brunettes
Whv,
in their
both cases.
they
all
Singular!
Have
its
The
qu^^tion and
Brunettei
answer!
at one time.
I
one only,
their
!
SouM
!-vc.
heir
revenge powei
its
BrunetUs
I
isac
Its intensitv.
superior delicacy.
Bru
5'CT;j^-Subduing;
vampiral.
Blonde love, Soul-S'lduin-! Brunettes never Blondes arc, and a startllnix f -1 Their relative im!
-I
O:rious rc-.cns.
."
Cotton- Aids.
pires.
How
women
to
win
a true
imul
C.
Male Vam-
Little
have adv'.Ligrc
Dead-Loves.
How?
Loaier Gospel.
the \vh.s of
parative deaths of
children live longest
light
and Whv
^^'llOse
\ Prod
CiiAr.
XXII. Hov
A
!
List of IVorks,
Husbands.
IX
Meddling "Friends." Dangers of unrequited and Love! The Awakening. Never Make your loves Public Watchand what Mr ing a wife
while watching
"Lost
1
his wife
The place
of sighs
fallacy
a touching story of
Souls."
The "All-Right"
exploded.
The
Social Evil!
proud
Author
Deceptions sure
be found out!
Dissedion
f
to
Complaining Marriages.
of an Atheistic Libertine.
Temptation.
The Upper Faith. The Dog Nature. The True Bill. Bad Marriage-horrors The I^Iagic
!
Power of dress.
Poem.
view.
Wife-negle6ling husbands.
Woman's
offers,
love
A rebuke to the
Wedded
Rights of
19th Century.
Ignorant
and
fool
acceptances.
Licenses
Impure
How the
man.
brides,
Discovered.
Author
Man
!
Atheist a
negleft.
powerful
Stingy husbands!
!
How
husbands can
A splendid resort
to fight."
for out went " what animlles the story and sermon concerning about fad Singular it. of The fight, and what came
jealousy.
''Only once\
trust a
much!"
Won't
it?
Bri-ands history.
Can a lover
woman who
foes.
Social
their
own worst
!
Why ? A
What
soul
Human
" She was
all
Responsibility.
Vastness
!
the
human
the world to
Me
"
A
!
Heart
Sen-
Poem.
the cost
for
No
sitlveness
Love. real evoke can libertine Points seven The its advantages.
to
Modern Love
this alone is
worth
do.
;
of the book
every woman.
Something
for wives
husbands.
"When
Offices of
wom
The real
The
distributive
Its
wonders.
portunity
"Op
Its meaning.
GractI When
X
friendships fail!
List of Works,
"Bitter Beer!"
I
Ita
Finis.
Y.
LOVE: ITS SEX. HIDOF REVELATION THE FIRST ONE. A Book IN for VOLS. TWO DEN HISTORY.
Loving The and the Husbands. Wives, Woman, Man, Power. and Their Beauty Female Unloved. Also Retention. and Culture, Attainment,
" Hearts?
Hearts?
Who
Price, $2.50.
Post
free.
Of
tliis
tells Edition" "Seventh for need be said and work, preceding the entirely from
edition, nothing
story.
It differs
grounds.
CONTENTS.
Chapter
certain
I.
What
is
Love?
Reply All
Passion
is
of us born with a
is
amount of Love
True Love and
in us.
Passion!
Life and
Love a desperate
game.
girls
fl
counterfeits.
Prudery.
Why
young
wedded disagree a the infamous Abortionists and unsuspe6led curious cause tribe Love's Hidden Mysteries. The TEN great Rules and Laws
"Fall."
Magnetic Love.
Why
the
thereof!
She stoops
Vampires
to
conquer I
Dress
Silence as Powers of
Test of True
is
Love.
life-teachers.
Soul-devourers.
Love.
Jealousy.
so.
II.
Suspicion.
When woman
fault
divine,
and how
to
make her
Chap.
The
Why
wife's great
and oversight.
Adultery.
The
kiss.
woman's
idea of Love.
Dofrg-Ish husbands.
Blind
Tom
bear
Love an Element.
!
Why
him!"
Divorce.
"Spirit-medium"
frauds.
The Heart
Song.
List of Works.
XI
I
I
Barn-yard Love Philosophers. " I've fallen again " Passion in Men and Women. Song of the Forsaken. Laughinjr wScandal
!
Sunshine.
Sugar-life.
III.
;
Chap.
Perverted Magnetisms.
Love dependent on
Magnetic Poisons.
Uter-
ine diseases
Complaints of women.
Vulgar natures.
vidluals
and drink.
The
Song of Wedded Misery. Vicarious Love Wretchedness. Real What it is, and is not! MeddHng People. Love-song Marriage
of the Soul
Chap. IV.
creator
Power
life.
of words
startling truth.
!
Air;
!
the
supreme joy of
I
Oxygen a
!
Love
The two
Babies.
ering- candle.
Consumption.
Love
!
tween.
The
secret sin
of Mankind
Woman
V
ferences
Dif-
"Blue
Pill
for
Breaking Hearts."
other and attentions Forced all. Love at no Love Unwelcome Modern Why? ones. light than healthier people Dark Poisc^ns. woman. of a wonders The } Why Roses. of Bed marriage not a woman. of Helplessness Divorce. False Nuts for married people.
s
MarAdual Why.? best. women Men of lofty soul love simple by child a bears who woman Why a riage means reciprocateness. Transfusion. one. light bear a a dark man can never thereafter Mingling. Magnetism. it. resist to and how Temptation
to
win a husband's
but
love.
The Three
revelation.
to
Oriental
Love
An
excellent,
strange,
Magnetic
cure
it!
for
good
Sally.
ones
to
tlie
wise.
Mrs.
other
it
Free will.
John and
tale.
"Animality."
Social Evil.
The
The
"
When
is
dark
"-a
mournful
Incompatibility.
Why
he
relations
hate
each other.
Physical basis of
human
to
love.
experience.
Why
!
pretty
I
Ispahan "
XII
List of iror^s.
Chap. VII.
Woman
is
rr-llze it
Woman
fails to
very strange.
Once
to
know The
in
Mother-in-law the
The Christ-imaged
child.
Wonderful law.
wild husbands.
How
su'iue
Woman's
Chap. VIII.
I
Love
What Leon
it
Cozlan said
vioic?iccl
about women,
How
The
Love-matches are
broken
ofT.
The Lesson
Beauty;
its
teaches.
laws.
means of incK and arts the on Chapter An Invaluable Insa-'ty. Dr. of Cazenavc. French the from tran^:..Ud in'' Female Beauty
;
in
Adornment of \v omen.
Good-IIumor.
Home.
The
true
life.
Heart ver-
sus Brain.
was
i
saved.
The Woman condemned to be strangled, and how she The three Lessons. A latter-day Sermon Text:
Magdalen.
World.
splendid
Poem
Swinburn.
HoneyMarriage
in 1790.
moons
of
" Doctors."
all
Science
a wonderful
!
case
mighty Power.
Cyprians not
bad or
lost.
Why? Mono-
The
how
it is
Charader
cure in a
Gray, Clue,
Women.
new
in
phase.
Matrimonial career.
Healthy
Love.
I
'
Sex
Nature
classes of
Music
"Lip-
Sexive.
Three
Whom
not to
Wed.
Fretting.
Chap. XI.
Salve."
*
Ivlarried Celibates.
Friendliness.
1
Boston.
Philosophy Soul-Marriage
Fashionable
Hottentofi
Lady's Prayer.
List of JVorls,
yn|
and Female Subju^ .ion by Bknl. VouJoo John, ITcaxen. How Wives arc Ladies. P^l.anwi Bre^^cl^.s Arte.
I
Ci'VP-
^i^'
T^^^
Fountain of Lo>e.
How
*
to
rcniuvt'*
ci"
exhaubuon.
What
to ct to
gain Love-Power.
'^.
Power
^g
\\
)
'
Woman.
S
out.
ally
Her
child.
Ex^^
Promi^jv^v..**
Lov^
A
Ankles.
Genius
-^nd
Wedlock.
Why
th(
Talen.*
c-,
^
^juUr
'
Wretched
in
Sir^-'-ir iaAs
and
Fuults
Incest.
Women.
Bitter Lxpcrio"ce.
A
J
^'-ju'
I\
Non-recipro^.*iiu.i
and
'
its
uibc
and
'
cure.
.
OuIJUr'xi
Po^iples Causes
cure.
Cure.
rault-u.id:..s.
i*^ue
Power, or Geniua.
hoo:.
a'
The
cure.
contains spo
articles
con.
.ning
why
i
u. '^.
Sin<;ular cauaea of
wedded
miscr>-,
hint to mothers.
Hint
to
unloved wl.v
Gia^
lif"
i>e 1
1
!
When woman
mn
-r.ctic
The atormy
are
i_
1
attack.
after
we
r^\
01
hood, and
how
to
VI.
MAGNi^fl^
UNIVLH^
.^
stiics of di
^^
.:
sclf-dcvclopment in all
branches of 0-r%.,
mcc.
inc,.
^LVG1C MIRRORS;
and haw to
CONTENTS. Part
lucidity.
L
al
Somnambuhstic
ri-ht.
Genuine
clair>o>
ui'^hn.:*-
Two
fail to
sources of
ligtit,
Why
\
merists
produce
.-^.r.
:.pec.fic
^
produftaon
false
CI./..oy.nce
is
not spiritualism.
The
.nd
e true.
Psvchometry and
Mc
are
J-ic c...
""
^
The
difTerence.
seer.
Eff^'H of
passion on
Oriental,
the
Dangers
to
women who
The
...r
j^j^
List oj Works,
How
stool.
common a by mesmerize
!Tnct
looking-gla.s.
The
insulated
gnet.
The
Black
Chemlsm.
Why
''Spirits" are
away ,a,u .. tnk'nubj^as Very charms, projects spells, ("Hoodoo") Voudoo Ma-ic. dangers ternble tire and sham, The Powders." Strange! "Love
of the" real
from magnetizers.
Curious.
How
Astounding disclosures
Voudooism concerning
conches,
the
Tennessee.
test,
T,fflo/i ffled
Proofs.
The
tl>e
cock, the
ellea, the
.Mrs. A..
the spell,
l->l:irk
.
-.
1-,'j'
mno-ic.
r
.1
wonderful
result.
Chief. Voudoo the the Doaor, and them. reach to bow and Clairvoyance, The dec^recs of
Self-mesmerism.
The Mesmerism in
road to
ancient
years of thousands Babylon and Nineveh, Ec^ypt Syria, Chaldea, Bunsen, Horner, Rawllngs, Botta, Lepsius, of Testimony airo. Ad Phantorama. The Mariette. and
diampollion,
Seersh
PART
II.
its Uses.
it.
his
magic mirror.
o
Not
spiritual juggle.
Sand.
C
Ca &
illumination.
andlils
Magic
IvIIrror.
Ame
Gold panic of September. more
effeAive than
Apr
Its literal fulfilment.
Business
men
use
Better and
animal
magnetism.
Why.
Extraordmary
Two
kinds
**
of mirrors.
Cr}
it.
m0J^
Fads.
Success.
Theory.
i
Construdors of magic
Chemistry of mirrors.
Ch
there can be no future to
Omniscience.
The
future
embosomed
List of Works,
x\
tM
who
the womb
all
'M
of coming time.
the right sense.
It
can be done,
Sir
is
who have
David Brewster,
The
Emperor
Basil's son
in a
magic glass bj
ge adven-
Santa Baren.
Mr. Roscoe
death really What Bellini. is. A new theory \ Benvenuto of ture Absorption. real things. of Its use and phantasmagoria The Theory of of vision. spiritual theory sight. Platonic meaning. Statement of the seven ma and Magic wife rewins her straying blonde The Love. of laws mao-netic blonde from rival. rival a brunette from a husband brunette polar law of love. antagonal The love. Caressive Polarites.
Backtlirown
love.
singular
principle.
Egyptians.
Magic
H
maiden How a testimony. Lane's Mr. and mirrors. Mrs. Pool power magnetic Awful wrong-doer. a rival a discovers a lover finds widow Oriental " prayer." magnetic injured woman's
of an
a husband
never
"The
I
Master Passion."
rors.
How
De
Master
"After death." Grand The magnetically. them to clean and charge magic " Japanese Trinius " Novalis. The celebrated
Cal. Francisco, San of rystal globe is the It dollars. two at TI.P nnVe of this work has been fixed le English language,
incontestably excels either
the
tr
German, Arabic, Sy
t
me
extraordinary charader
is,
A
\
indeed, rare.
be
from
my
office.
VII.
The
RETIC MYSTERY
nlan
the .ost
;
ng
,h!t
XVI
not a
List of Worhs,
word
in suggestion or line or
it,
yet they blush, angel go to an make could that that favors anything agitator, on hearing celebrated a Said subjed. the very foot of the
What
w^hole.
as
it is
hard work
to write
it
out."
Why,
it is
worth
thrill brains, or a of of ounc^ an with earth on one $500 to any !" up the Orienlooked T Weh, them in left Man or Womanhood mighty things if the anu me, of had be can and copies
tal
MSS.,
lands praftical coid, these in of dreamed things not even therein sublim then the sum, tlie times ten worth are not found to be must wait another century
tive souls.
$5
at
one time, a
fine like-
by Poole, of Nashville, Tenn., will be sent as a Ansairetic Mystery will be given gratis^ and
whatever, but only
when requested
in letter of
Address
this
RANDOLPH
Two
Souls!"
Oath!
Their Initiation!
A Revelation of the Rosicrucian Secrets! The Strange Theories Very. His Birth,
Power
I
His Glory
Sensat'on
The Bright Side. What the People say. Part II. The Ordeal. The Accusation. His Experience. Behind the Bars. He loses all he has made in a Life-time Part III. The Charge and Trial! The Witnesses. Curious
I
Testimony.
den's, the
Free-Love Champion.
Caution
to
and Address
I
to the Jury.
He makes
for
Whole Thing
strongest
efforts are
undoubtedly the
The Verdia
Startling Disclosures
''
"
List of Worls.
Talk about Novels and Romances tume nothings beside this man's life and career.
ies
XVII
!
of Love."
Why
It
reads like a
all
romance.
females.
The
Love
Extraordinary comparison between Agapism and FreeThe Rosecross initiation, the officiating girls and what
they do.
"Dodor"
BAY
!
and
his
"BUG"
theory!
"When
the
Band Begins to Play " What was said concerning Randolph's Book about Love and Women, Affedion, the Sexes, Attradions,
Vampirisms,
Infatuations,
Friendship,. Passion,
Beauty,
Heart,
Affeaion
False Marriagfe. to
One
the
the
of the
first
when asked
his opinion of
was printed exclaimed: "All I can say to Price only 50 cents and people of America is Buy the Book
I I
whole strange
story
Thb
Sxokt. Eos,cbuc..-s
,^^,^
Fourth
"
edition.
on^
$2.00.
Post ree.
Vnr TTAtF
vre ever read; books wonderful oi one "1" PP-' 12mo,396 a This 13 who reader any interest J"^ English vigorous plain in written Bui than incidents ^f^^^J^;^/;^\X o^^^^^ marvel the ^r love German has a the of writings the the i imo throws wer's "Strange Story; is never end, to be^ning Irom^^^^ story the of thread the yet ^^, ^^^^^^,^ and mystics; the ran^^^^^^^^ beyond ^tjetched broken or ^^^ ^ reader^aiongw the carry will ^ ^^ .^^ premises, and he 1^^, reasonings and literature of the present
TBAOBDi>AK ^kTo^'dI
-.
fm^
is
more
fascinat.
Boston
Now
Traveller.
Ready.
SotJL
lo^/"^^ "s it ^^^^5 whence it is; what Soul; Human The ^^^^f. DEATH, AFTEB GOES IT WHITHEB DEATH; THBOUGH PASSAGE nonv ITS OF.^ SoUL-WOBLD THE IN MaBKIAGE LIVES IT WHAT'lipOEsTHOW
! I
questions, profound and important location, with scores of equally volume. original entirely and answered in this most extraordinary anyor country this printed ever books wonderful most the of one Tliis is vigorous most the of one be to known well is author The where else. he of especially delineators, grapluc most and writers, thinkers, sterling hue, life ^^ literary of stage the on now psychological, and weird, occult, the deepsouls the of forth picturer a being, of halls inner the of dcscriber a as equaiiea ever any, if few, but and surpassed, ever has writer no mysteries, est reveladedared its all with " Spiritualism," author. gifted wonderfully this can that anything produced tions from tne so-called departed, has not yet a what know to want who hegin to be ccmparcd with thi. book. People
DEAD abe we wjs Ar, aetek apteb ^^^j co^Tva thp.rr! SPRING thebe! IN wET ^O^D HEAT, PEEL SOUL A DoES SPACE? OCCUPT Do sou's J.uIdiots? of Children? Dead of becomes What A STORM? and nature Their Hell IIeaven BiBTHS? ruEMATUBB natS? are all
Eating, drinking, sleeping,
I
!
>OUL
in, comes and out goes FEELS, MOVES, LOOKS, is looked at; how to, goes it where it; how it sleeps; how the body dies; how the soul escapes etc., world, other the in 1 what it does; how it loves, marries; offspring tne to dead the by made should not fail to read this book. A revelation on chapters The dyin^, by means of a process, most fearful and strange. Transmi" and " Pre-existence The and "The winged Globe," The Flight," book. the of price the worth itself in each are Souls," gration of Postage free. Frice, &:^.UU. ^^^tt
it
Address
K. C.
RANDOLPH,
Toledo, Ohio
SYNOPSIS.
will
her keeps She grave. the beyond land the of mysteries the reveal flpath and who, man, a of experiences the relates work the of part second The nromise phej mterestmg An body. his of disenthralled completely was forT time, where! and live, people dead How body. one in souls Two nomen^ Inthoughts! one^ dead a thinks person living a How ThTBlending! The h! ear on lived never who characteristics, human with beino-s, ered dlsco^ lady dead the What soul. disembodied of a prophecy mysterious regarding thmg curious A death. to^sound, soul, and spirit, after veil. mystic a behind from phantoms J^ f * or,^ :iarl-nos^ She discerns two past all from_ existent Souls ^^I'uv ntSt'betwlen the three worids ! they feel Do garments. in clothed ''The^^u^^^^ ?re-eS^enc; experience lady dead The " discoveries. grand ? Three years j'^c of ui bTwei^ht wtioiit !r.e ,, ^ J +^v^i^n^io Qlfnrnnt vP! '' I T must miist wait till room a within se unive a discoverygra^d Another tlrCse'dfcayl" in rivers and vaUeys, lakes, -hills, discovery important An Vastitudef The between Difference intellect. than nobler Something life. Death, ^.e soul ung Some joys. sense strange Her soul-world. the ^Ht-laaTa^^^^ "her organs; lady's dead The die. to expect who all w^Drth knowL- by falls She haggard." and pale are cheeks her wrinkled, hand are b ue and sou^-woi^ he to spirit-i^nd the passage Her f-n. s'tate. a :Sula" i^tf ui now images, ot law The miracle. ; a realm new a in Rinds herself of. made dothmg Vs .ou dl-mbodled a material What l:^e ir^ead."' iicv ^^.^r^-^^a wiia laay aeaa ;' Where the whV hpnsts are are, beasts Why pre-existence. Its soul. human the of cerning the origin immortal. time, same the and are not, at tttt^av -Rorm I i Humak J^bm o^ci^i'ie^^JHE it before Soul The Story of a ire. ol Lath The journey. its upon out started Whpre it originated how it
Slf
SCard
^r
tog
worth studymg.
Why
spiritual
meammB
rit.
are
Something that is always ''" can woman a How ^''f*"J^t;Li,,inr. thomihts are made. and destiny. Organization "," ue "^'^" " lover tne whether "^ truly or not, ';V be-are mediums ^,e How sensitives. to Valuable -especially conThe ^J^^J^^^^^^j;^^^/^^^^^ space of regions mid the of people set by their and ums Med -X.l/Sead the with compacts making sequences of cold ^^^^^^ and W^^^^ f^^;,,/ji^^^^^ ^h^ niediums
serpents, toads, asps, Ethereal friends. val^^ Comparative breath.^_ same
in the
^.^^
pax.. .. same le t ol 7"^-^- ."^^ elevate the children Why c aeaa lovin the How ution. so its mystery and ^^^ sister. i its loses hell Hojv iceberg the and Man j^^^^ loved Uving. route *<>. thornless go. of they whither inside ^^,^^7^7 is What na ^jf vv jf sad it what voice the ; and picture The on the corner.
,,r..hy?
every tree and ^^^^^^^^ Soul-wodd the to archway Soul'the ing Jsoul. The ana flowers f^irds graves, palaces, ^.^^^^^3 Cottages, heaven. ^^^ am^ eternal about discourses She ^^^^^ ^ ^^^^ world; musical trees. here Marriage the and doctrine. that spheres, the ^^^ft^Ihe of u* ^ mating r mttuua tne lover: lover and ^lA^A v.;^ TTor r^wn lovG
flower.
5
How
^ , ^^ -^
^^^^^V^Xin
tided
affair.
Her own
love
threshold of the a crosses She ^,,..1, -hpr Tipinff. J3 .1, beautifuJ .trange thrills that ^^P^ ^eates a world. Curious new one, of universe. a and view, third g^Hime ^^^^''^^^^^^^ ^ a explanation ts and ^^ ^^^^^.^^ universe, with mystery, a law; ares dec She attributes. His .^^^^^^ ^^^.^^^ ^.^^ ^^ and ^^^^^ Deity, is atter au ^ems ^^.^ starry .^^^.^^ countless ^^ ^^^^^^^ all its ^f upon floats lake, locomoSpiritual eggshell on a fabric. the ^^^//^^^^'^d Mahomet; how eea of Spirit." ^^^^^^''^^^L ^Socl^^^^ tives, and and where the ladies ]^<>;-''Syj:iX\J^;^^^^^^ ^"" blessea ^ is Islamite ^^ curious a earth; each on uses Ogx its and ^e^;,^"^ true and curious very ; come from ^^ ^^ ^^rth may really amongst Up " revelation. Soul-world. the in ^^orces divo^^^ ^^tt^'^^^^i^^ mgular S a r v vice and there woman ^^^^ ^^^^ ^^ be a ^^^^^^ ^o doHar^s a ^^ .^^ ^^^^t^^. penny's worth of wit ^^^^ ^^ ^^^ wnat tell ^f.^^her ^^ miswhich any woman can themselves gn^ ^^^,.^^1 h^^^^^^^^^^ no IS there foncy .^^^ How those who ^^^3^ feit. ^^^.^^^ ^^ ^^^ hotter something taken; Horrors. of Gulf the into ^[g^^^^^g^e gazes J^^^ Gehenna, and l^e^^;^^^\^^\f/T^J;ninffire, and hundreds of souls therein. of Lak^s snakes. of The crowri Do souls gamblers.
'Ste^ ^^^^
i
bn,^^^^^^
into
Are answer. The Deity ? ^^^'TprnZ or ar^theyT;ily aL parents are whose of only one The r^^^^^ of both monsters, Malformed response. The immortlu^ luimu they human are ui^y numan, may woman A answer. The ^mmnrtnl? they are human; are whose parents ^^^ ^^ 1^^^^ (.uiiuitiuiio xn*^ nowr soul, a without ixc^'^r 1 hnman hodv ^ immortal ? abortions Are t germ What becomes of a wasted soul ^^rfn^w reply. The when? teU to we are r!l" iT*u When which ? How
M-'^V^mSr
Sometimes
The soulsalso? two there are o^t;;^^^^^^^ born children Are Explanation. Yes. child? a bear virgin Can a answer Extraordinary answer The soul-worlds? the in cohabit !^dTthe sexes of hierarchy The intercourse. spiritual of results the concernhig ;^a?ement and nank their and beings, disembodied of orders ascending the ; ie skies the what tells and bounded, be to space declares lady dead The names. hours Two man. of faculty omniscient The final destiny.
Nebuli
is
SHboTS roSs
Man's
in the Soul-world.
Pakt Second.
tram. the from time a for disenthralled soul a of experience thrilling The the that but doubt of a shadow not *-.w the -c*xi be p^w can There jLAi^A^ - - bodv. body. uuuy. Pis lilt; the of t)i mels mtilS ^ conbook this of conclusion the comprising one hundred and twenty pages habits, riature, looks, its soul the of tains more information on the subject characterisand destiny, origin, location, moods, powers, phases, capacities, other any or this of press the from tics tlian any work ever before issued dream The return. of methods and country. State of the dead their powers
and "Hashish"
disenthrallment.
compared. How a person feels The exact seat of the Invisible men.
state
The Winged
Globe.
Pre-existence of the
difference between spirit, soul, and matter. Tha size. Its soul. human veritable actual, Description of an itft color. language. silent The student. lone The described. thinking process of goes, eoul tht Where Egyptian. dead The man meets, and is instructed by a dreaming. when and sound both asleep, person is and what it does when a no have day one will soul The resting. way of curious Souls get tired ; their
The
males between Difference body at all will be bodiless. in a caught get souls the two ascends and men, females and women. He fire, rain, wind, by affected they Are wet? spirits get Do hunder-storm.
;
them; siround play lightnings fierce The -Ived. tK>n^ niiction qne , . f ThP ^he L?yptian The reply.^ cold, water? The spirit? a blowawny hurricane a Can rcpubThe air. the in the horror ^ ^ ^^^ f starry The epeaks to singular.. very thoughts various of "^^^4^tTs souls. ho winch question, lie of tremendous a puts Egyptian .|Jl.;;i"J'''%i,e Uiei^gyi Its letters. and Deity. j^ of alphabet, Personality j^^^.j^^g. hear. He " made are worlds these what of and woddsT wu creating crTaUn still , He IS extraordinary tlungs it spoke. magnificent a speaker a wondrous the sees He Uen. wr '^^^^^^^jVas f^^^^^^' a^^ sentence glorious to deep grief on her acnc ii ^ wonaers woroan, and masterly analysis of tho Tho definition. count. J "I'^r/"' splendid hehum^^^^ nn/nf he^avcnand^^^^^^^^^^^^ constituents of "All thing, to'nonenity he fears soul . ^^"-y;^^ therefore, how, ffp-d air; -^ ^ than li"htcr verv of ,i,,^er than scries it^lf? TLcr"^^^^ is which "^^^^^1^=^^^ ;'':" '^. through descend " answered. are car U soul the ^^J' ^^ of physique water? jg'' in freciuent questions .oaked be flame a i^f'^Vau o^ ,",,df mjicK.^ body^^is .;-;;'"^''.""f spmtual j^ ^.^^^, What a human ^^^^ ^^^^^^^^ ^^^^^_ thousand three cnhl a through pacs soul A o.^^^^^^^^ piuiosopuc the ,^ for Bomething fire-proot nature. witlK>u^bein,a^^^^^^^ zero ^^^^^.^.^^ ^^ ^ dcgr-s below uiu Abcanc^o e and Meshach, process Shadrach, ^, bod^^^^^^^^ the mto Monad. How the f^^V^^cts real ghosts 'ghosts described^ S^e, <^^ spiritual body of a plant
^\
T'^K^^
^^
Why
graveyard
and Dronms man. and acorn, oak, the "3'ertion ^f ^^^ sleep. we or flower, ^.l^^^^^^^y^''^'^^ when does it what and goes, 'soul sou^^g^^^ the Where Visions. dr-'^-nin-. souls eat and drink? Do tler^^^^^^^^ they have If do,, dreani, The slumber; ^ diocnthraUtd ^^^ The . answer. other; ^'^; The the to st-^^e ^^e ^f
^-
^J^^^^'^^^^^^^^^^
^'^^
^'j^^^ad no beeinning.
^^l^^i'Ji'^Zkl^^- and
Ol'lnion^
'itLr,.
Tuought.
Part
III-
Necessity of Antagonism. Pray"' ?,t I'^^^". than gi..aer Soul The the new. Life of form to er a ^^^S^^'^ii^tter Ma moods. Soul unknown and Cr-d. Final results ^^
'^Sneers/'
J^^
still
Address
K.
RANDOLni,
Toledo, Ohio.
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