Changeling Celtic Cycle

Changeling
The Celtic Cycle
Changeling: The Celtic Cycle
Who Are You?

Audience, audience and
audience the three rules of
good writing. Well, we wrote
this for people who already
have a good grasp of
Changeling: the Dreaming
specifically and the World of
Darkness (WoD) in general. So
there will not be a lot of
explication in these volumes.
Why? The oldest reason in
the world -- time. We are busy
people and do not have the
time to both explain the
original game and introduce
new players to our version of it.
(Although, most gamers are
bright enough to read between
the lines anyway!)
Nonetheless, we hope you
enjoy our version of
Changeling.
Table of Contents for

Part the First
Introduction (Wayne Peacock)................................................................................................................ 2
Lexicon ............................................................................................................................................................................................ 4
History (Buck Marchinton) ...................................................................................................... ................................................ 6
Golden Age ................................................................................................................................................................................ 6
Sundering ..................................................................................................................................................................................... 6
Shattering .................................................................................................................................................................................. 7
Interregnum ............................................................................................................................................................................. 8
Resurgence .................................................................................................................................................................................. 8
Accordance War ................................................................................................................................................................. 9
Celtic Changeling Culture (Deena McKinney) ..................................................................................... ....... 12
Being Fae ................................................................................................................................................................................... 12
The Kith ................................................................................................................................................................................... 13
Social Order ........................................................................................................................................................................ 14
Kinain ............................................................................................................................................................................................ 16
Code of Honor ................................................................................................................................................................. 18
Festivals..................................................................................................................................................................................... 18
Other Customs ............................................................................................................................................................... 19
Layout by Wayne Peacock

An
Introduction
Short & Sweet
Mission
Changeling is a great what if topic among the
people who still like the game. As you well know, White
Wolf slid CtD onto the back burner last year, but it
was not canned. In fact, it was placed in the capable
hands of Jackie Cassada and Nicky Rea, MOTiVE
alumni and writers par excellence.
Buck, Deena and I have been kicking around ideas
about Changeling for a long time now. Weve run a
couple of chronicles for CtD, included the fae in our
WoD setting and even worked on several books.
Although a good game was given a reprieve, the rather
tragic road the game has been on led us to postulate
what we would have done differently if we had it to do
all over again.
That is what we are going to do in the next few issues
of MOTiVE. We decided that we would like to simplify
the metaphysical world of CtD by drawing it closer to
the Celtic traditions of faeries.
Specifically, we want to abandon the war between
Glamour and Banality and the complexities of dealing
with the real world vs. chimeric or Dream world a
source of confusion for us and our players. We feel
that each cultures ideas of the fae need to be at the
center of the game. To this end we have chosen to
explore the Celtic fae in this submission. This is not an
attempt to write out other cultures; in fact each deserves
its own treatment. Diversity is our aim. We just chose
the most familiar pantheon for the majority of
Changeling: the Dreaming players and storytellers,
the Celtic fae, as our beginning.
More importantly, we feel that this complex
metaphysic detracted from the themes of faerie kind
unique to each society. We feel that the ideas behind
Glamour, Banality, and the Dreaming compete with one
another and have never been fully resolved. This has led
to (at least) three different perspectives: a Disney/
Spielburg childhood is glamorous thread, the Art is Glamour

thread, and an older thread which ties glamour to the ancient
themes of fairy myth and Arthurian romance. We have
chosen to concentrate on this last thread to simplify what
we see as overly convoluted and dissonant natures of fae
existence in Changeling: the Dreaming.
What we do not want to do is offend anyone or point an
accusatory finger. We were driven to this to help us refine
Changeling into something that better fits our ideas. This is
not an I told you so! In the best tradition of White Wolf,
we are going our own way and thought you might want to
come along at least for a while.
Integration
Changelings come from

Faerie, not the Dreaming.
They are creatures of Faerie
and our world. They belong to
both, but are never really at home
in either.
There are no forces akin to
Banality or Dream.
Their Fae Mien is real.
They do not need bunks and
Enchantments to cast their
magics.
The fae are tied to their
cultures traditions.
Changeling: the Celtic Cycle (CtCC) will integrate well

into any Changeling games that emphasize the myths and
themes of Celtic traditions. It does not deal with the struggles
of Banality, and the Dreaming is now Faerie, a realm within
the Umbra. As such Banality, Dream, and Dreaming have
been omitted to prevent confusion with CtD. Some of its
terms like Glamour, Wyrd, and Mien have been redefined
and many of the rule systems have been simplified. Some
new terms like Antipathy and the seasonal nature of the fae
have been added; you will find out more about them as we
go along.
The basic storyline of Changeling is unaffected by this
revision. If you were playing through the meta-plot involving
the kidnapping of the High King of Concordia (begun by
Jackie Cassada and Nicky Rea), have no fear. We believe
these revisions will make the game even more enjoyable.
Players and storytellers of Land of Eight Million
Dreams will notice that our version of the fae is much more
similar to the hsien, than to the fae of Changeling: the
Dreaming. In some cases, this was intentional, in many
others it is happenstance. Consider Lo8MD to be the
sourcebook for our Eastern fae.

Lexicon
Terms Not Appearing
in This Game
Arts
Bedlam
Banality
Bunk
Dauntain
Deep Dreaming
Dream
Dreaming
Dreamrealms
Antipathy In effect, Antipathy is anti-fae. It

represents the forces of the universe that oppose the
fae. Some loremasters of the changelings believe this
force was created by the Formorians to eradicate them.
Others seem to think of it like a disease, the fae
equivalent of the Black Plague. The most concrete
example of this force is cold iron, anathema to
changelings. Another example is the Gauntlet itself.
Perhaps because of their affinity for the Otherworld,
Antipathy seems to affect the sidhe more than other
kith. Although any fae who fail to fulfill the roles
defined by Kith, Legacy, Season and Court feel the
bite of Antipathy, the antithesis of their fae natures.
Arcadia (Tir Tairngir, the Land of the Blessed)
Arcadia was one of the penumbric kingdoms of the
Fae that was separated from Gaia in the times of old.
Now it resides in the Faerie out of reach of most
fae.
Balefire These fires of multicolored flame,
kindled in Faerie, give off what Fae refer to as the
Wyrding Light. These fires, when kept near Trods or
other places where the wall between worlds is weak,
need no fuel to burn. Things exposed to the Wyrding
Light age more slowly.
Balefires were the symbols of the nobles rank before
the Shattering seals of the Danus favor and their right
to rule. Some claim the Accordance War was largely
provoked by the sidhes attempts to get back their
property.
Bans The limitations that are placed upon
changelings and their Glamours. To violate your ban
is to go against your true nature, and to invite
Antipathy.
Celtic Celt is a catch-all term for the myth,
customs and societies of ancient Ireland, the Isle of
Man, and the western highlands of Scotland (the
Goidelic); Wales and Cornwall (the Insular Brythonic);
and Brittany (France The Continental Brythonic).
The Celtic peoples bred with the Tuatha de Dannan
and created the Changelings and Kinain. The
Changelings and the Celts influenced each others
culture.
Changelings (Fae, Kithain) Changelings are
beings whose parentage lies with Faerie and Humanity.
In the Mythic Age, fae spirits (the chimeric Danu)
were profoundly humanized by their contact with the
inhabitants of Earth. They acted as humanitys muse
influencing early human cultures.
Eventually they interbred with beings of Gaia
(humans and nature spirits). Inanimae formed from
the mix of the Danu and nature spirits. Kinain were
the offspring of these unions with humanity. Some
kinain were born with strong fae souls, these creatures
are known as Changelings.

Changelings are only reborn in bloodlines of
human families that once interbred with the Danu
of old (the Kinain), but there is little order in their
genesis. So one family may produce a sidhe in one
generation and a boggan two generations later. (In
CtCC there are a lot more kinain.) I propose that
most of these bloodlines were or are matrilineal
in this way explaining why most of the families
are lost i.e. your surname means nothing. There
are no powerful Giovanni-like fae families of kinain.
Charm A magical power possessed by a
Chimera.
Chimera (Somhlth, pl. chimerae) Spirits from
Faerie. Some are servants of the fae; others are
treated as equals or gods. Chimera can range from
magical machines made by the knockers to the
goddess Dana, mother of the True Fae, and
grandmother to Changelings.
Lesser Chimera are different in character from
most nature spirits for they include bygone beasts
(i.e., griffins) and spirits which manifest as material
objects (flying books or toys). They are not the spirits
of the plants and animals of the natural world,
but creatures and things touched with the wonder
of faerie.
Greater Chimera include the Danu, and maybe
even the old, pagan gods themselves.
Comhairle The comhairle is a group of adult
changelings who are chosen by lot to serve as the
war council for a fae ruler. They have the right to
approve or refuse anothers challenge to the ruler.
The comhairle can be made up of any kith of any
station. Kinain may also serve if they are accepted
as a fellow vassal.
Danu (True Fae) A Celtic term for the first
Chimeric spirits to arrive from Faerie. They
spawned the Changelings and the Inanimae. Fae
of other cultures or Domains, have similar terms,
but disagree on exactly who or what the gods were.
Domains A domain is an area under the
influence of a certain group of fae. The Celtic
Domain covers Britain, Canada, Brittany, Ireland,
and much of the United States. These domains
have no fixed borders in most cases. They represent
areas where the kinain and their cultural
descendants now live.
Other Domains include the Nunnehi Domain,
the Norse Domain, the Olympian Domain, and
the Domain of the Middle Kingdom.
The United States would be a patchwork of
Domains if they were drawn on a map. Chicago,
like most major cities in the world, would have

areas under the control of Nunnehi, Norse, Celtic,
Olympian, and the Domain of the Middle
Kingdom.
Dying Lands This is the name that the fae
and all other creatures of Faerie blood use for
our world. It comes from the fact that this was
the first place the Faerie met death and it is from
this place that Antipathy, and its embodiment, cold
iron, was born. The Dying Lands is the place of
mortals, is the place where aging and dying are
common and inevitable occurrences, as opposed
to the faerie realms where immortality, or at least
cyclical continuance, is nearly assured.
Fae A changeling.
Faerie (Undying Lands) A place in the Deep
Umbra from which the forefathers of the fae, the
Danu, came. Sometimes used to refer to spirits
from that realm. This place was the Dreaming, as
such.
Faerie Realms ( Fae Realms) The sidhe and
the Tuatha De Dannan created many Faerie
Realms in the Otherworld. These other realms
were called Annwn, Tir fo Thuinn, Mag Mell, Tir
Nan Og and Avalon.
A fae realm would be one controlled by a
Changeling, while a Faerie Realm would be under
control of a chimeric being, usually a Danu. Fae
Realms are usually found in or near the
Shadowlands, while Faerie Realms are usually in
the Deep Umbra.
Freehold a place controlled by a commoner
containing a Balefire. These now resemble garou
Caerns, or could even be holy sites (or hospitals),
or faerie glades.
Gauntlet, The The barrier separating the
spirit worlds from the Dying Lands, our own world.
Geas Inherent weaknesses of Chimera. (pl.
geasa)
Glamour Fae magic. Replaces cantrip.
Ire Ire is measure of a spirits capacity and
propensity to harm others. It corresponds in all ways
to Rage, from other World of Darkness games.
Legacies _ Legacies are far more important in
this game. Legacies represent the faes true calling,
their mission and go a long way to determining how
they harvest Wyrd and how they gain Antipathy.
Lost Ones Changelings that lived through
the Interregnum, usually referring to powerful sidhe.
Mien The true form of the Changelings.

Changelings must expend Wyrd to assume their true
forms.
Mysts Mortals exposed to the Fae Mien or
Glamour tend to reintegrate into their world view over
time.
Otherworld (Achren) the fae term for the
Umbra.
The Periphery Where the lines between the real
world and Underhill are stretched thin. The periphery
is a place where bright becomes brilliant and shadow
becomes endless dark, a place of spirit presences and
hauntings. By their nature changelings are able to
perceive the periphery when they wish, making their
world more wondrous and more horrific than that of
most mortals. The periphery is influenced by the
spiritual atmosphere of a place, as well as the Domain
that it is in.
Rath A noble freehold.
Realm A semi-permanent location created in
the Otherworld. In ancient times it was called a sdh.
This term later became associated with the masters of
realm- making, the sidhe.
Season One of the Changelings ties to this world
is evidenced in the season of their birth. During this
season the faes power grows and during that seasons
Antipathy their power wanes.
Shadowlands This is spiritual reflection of the
Dying Lands, and the first spirit world usually
encountered.
Slumber A trance-like state that many spirits fall
into in the spirit worlds. It is more like hibernation
than sleep.
Trods Pathways through the Otherworlds.
Underhill the fae term for the spirit world or
Umbra. Such as, Im going Underhill.
Wyrd (Power) Wyrd is the force used to create
Glamours and manifest a faes true form (Mien). It is
actually more closely linked to Quintessence, than
Gnosis. Wyrd energies abound in the Otherworld
It can also be harvested from events or places that
re-enforce the ideals, virtues society, and function of
the fae: Some SCA-like events, glades, some pagan
rituals, etc. Fae-inspired artworks also produce power.
The term Wyrd is also a measurement of a
chimeras connection to the ancient powers of Faerie.
It is the same as the Power characteristic.
What Happened?
Somewhere it all went
wrong. Humanity turned
their back on the fae.
Here are some possible
explanations of this::
Abomination:
The
Changelings set up human
kingdoms and became drunk
with power. Some power
punished them by destroying
the Trods to Arcadia.
Human Betrayal: The

humans turned their back
on the fae and drank deep
from the cup of Science
and Rationality. The
wellsprings of Wyrd
dried up and the Trods to
Arcadia failed.
Equal Measure: Humans
and fae are both responsible
for the collapse of their
relationship. Humans turned
form the old ways and the
some of the fae drove them
to it by abusing them.
Seelie and Unseelie War :
Something happened to the
order of fae society and these
two courts went to war.

History
The Courts
The ancient agriculturalists
and pastoralists divided the year
into its light half (the time of
growing, warmth and sunshine)
and dark half (cold, death,
brooding). For time out of
mind the fae have been divided
likewise into the Seelie and
Unseelie Courts. The Seelie
held sway over the light half,
beginning at Beltaine. At the
Samhain festival they would
for mally relinquish their
dominion to the Unseelie
Court, who reigned until the
following spring. Neither Court
reneged, through all the cycles
of years, until shortly before the
Shattering; it was considered
unthinkable.
In The Beginning
It was in a mist the Tuatha de Danaan. . . came through the
air and the high air to Ireland.
Lady Gregory, Gods and Fighting Men
No one really knows how fae spirits first came to be in
this world. Some say they were born with the world, others
say they formed it out of the Otherworld. Some claim the
chimera were dreams given substance. Whatever you choose
to believe, chimera filled the land when the world was young.
There are several stories about how changelings came to
be, and most of these include the Tuatha de Danaan, what
modern changelings refer to as the True Fae. Of all the
tales, this is my favorite: in the early days, before the world
was as it is now, the Goddess Danu, first and greatest of
their kind, looked down upon the world from her realm
behind the moon and beyond the sun. She chose the finest
place for her people, the Tuatha de Danaan, to make their
own. Now, the land was already inhabited by Firbolg. After
refusing to divide the land evenly between them, the de
Danaan soundly defeated the Firbolg, relegating them to
one province as a tributary country. Another foreign race,
the Fomor, took tribute from the de Danaan and later invaded
Eire. It took long hard fighting and an epic battle at Moytura
to break the power of the Fomor. The victorious Danaan
soon spread to the nearby islands and became as gods to
the peoples there. Thus began their golden age.
The Golden Age
The Tuatha de Danaan created their kingdoms in the

Faerie Realms, where they kept to themselves without
meddling overmuch in the affairs of mortals. Annwn, Tir
fo Thuinn, Tir na Nog, and others were fashioned in the
Otherworld. For those who didnt know the ways of trods,
it would be difficult to deliberately pass into the faerie
kingdoms, but should someone take a wrong turn in a mist,
or be walking through the woods at midnight, he may have
found himself in the realm of a powerful fae lord.
Though mortals often escaped the notice of the Danaan,
many humans chanced by whim or prowess to catch the
attention of one of the faerie. More often than not this
resulted in a heros death for the unfortunate mortal, but
occasionally the faerie spirit would mingle with the mortal,
resulting in a changeling. Not all Chimera did this, of course,
but the Tuatha de Danaan were among the most prevalent,
as well as their sometime rivals the Fomor. Though weak
compared to their faerie progenitors, these changelings were
gifted with powers and talents unknown among their mortal
brethren. More often than not, changelings of de Danaan
blood were tall and fair, strong in art and quick in battle,
and in a later age were called the sidhe. The children of
other chimera became the other kith, including many who
are unknown in latter days. After a few centuries many
families and clans carried fae blood, and these were both
feared and respected; great heroes were could claim both
mortals and immortals in their lineage.
The Sundering
Some say the Sundering began when the Christ was born.
For the changelings, it began earlier than that. It was the
coming of a tribe of Celts, known in our legends as the
Sons of the Gael and the Sons of Miled, with their iron
weapons. Though magic could turn stone tips, wooden
shafts and even bronze blades against their wielders, the
Tuatha de Danaan found their glamours were of little avail
against the wielders of this new metal, and for the first
time since they arrived the Children of Danu knew defeat.
They retreated to their raths and homes beneath the hills,
using enchantments to hide themselves from the Gaels.
But at last they knew their time in this world was drawing
to a close. Gathering their most powerful artifacts, they
bid their children goodbye, vowing to return again one
day when they would reign again. Then the Tuatha de
Danaan sailed their sky-ships beyond the clouds, beyond
the known faerie realms, deep into the Otherworld. Their
children, the changelings, found refuge in the wilder places
where iron had not yet found its way, living in the glens
and in the homes abandoned by the Tuatha. The
Changelings also made use of a hitherto rare secret
that of changing not only their shape but their essence,
from faerie fire and air to mortal earth. This weakened
their ties to the Wyrd energy upon which they thrived,
but also made iron more tolerable to them. Indeed, many
fae mingled with the conquerors, and soon fae blood
flowed through these Celtic clans as well.
But though their power was lessened, Changelings still
had access to the Otherworld, and the trods which
crisscrossed both their earthly domains and the kingdoms
the Tuatha had abandoned..
The fae created heroes, inspired bards, incited wars,
and generally kept themselves amused. It is at this time
the differences between the high and low fae became
apparent: like the Celts themselves, the sidhe were warrior
aristocrats, fighting and scheming with each other and
paying little heed to their servitors. The sidhe spent
more and more of their time in the faerie realms, although
they still dabbled in mortal affairs when it pleased them.
Meanwhile, the lowly fae resided in the mortal lands
and had more, if subtler, contact with people. They
helped mend clothes or led strollers astray; they
whispered secrets and attacked the unwary in dark woods.
The Wolfmen
Werewolves were not unknown to the Changelings; a
tribe most strange and vicious resided in the northern
half of what would one day be called Caledonia. They
intrigued the chimera, but woe to those who crossed
the oft-invisible line when roused, these White Howlers
could not be stopped by anything short of
dismemberment.
With the Celts, however, came the tribe which would
be so closely bound with the fae. What they called
themselves is lost to us, but the blood of the fae flowed
strong in their veins even then. What the Celts loved
and aspired to, these brutes were: passionate, fierce in
battle, sharp in tongue as in blade or claw, and full of
life. These same qualities attracted the fae, especially
the sidhe, who treated with them and loved them and
warred against them in equal measure. During this age

of heroes the tribe took the name Fianna in honor of
the warrior band of the greatest of their Kin, Fionn
Mac Cumhail.
The Shattering
As year followed year and century followed century,
the world changed. Mortals became more numerous
and more powerful. The belief in the old gods wavered
under the force of a new faith forged in the deserts
beyond the lands of the Celts. And though things were
little changed in the distant wilderness, the fae found
their strength ebbing very slowly but inexorably. The
trods which carried changelings between mortal world
and the Otherworld became longer and more
dangerous, apt to fade mid stride or beset by sinister
beasties. Holy groves were cut down for firewood,
churches were built by sacred springs, and believers in
the old ways risked their lives by professing such
superstitions. After a time, even the Faerie Realms
felt the change.
The changelings grew desperate to halt this slow
death, but were divided on how to do so. Finally, a
large faction among the Unseelie Court took action.
When the Seelie Court came to claim their place on
Beltaine, the Unseelie lords refused to give way. If the
old cycle did no good, they reasoned, it was time for a
change. They would make mortals respect and fear them
again, and break the power of the Crucified God. Many
of the fae were shocked into their own Unseelie natures
at this break in the traditions of a score of centuries.
freeholds and gates. Many of the Unseelie sidhe realized

that their gambit had backfired, and some factions called for
the Seelie to join them in the conquest of the greater threat,
humanity with their iron weapons and silver crosses. Others
advocated the final relinquishment of the world as their
ancestors the de Danaan had done.
What happened next is unclear, even by the accounts of
those involved. It was said that one of the de Danaan (or
perhaps it was three, or even Dana herself) arrived to gather
their pure children the Sidhe to the safety of the Tir
Tairnigir, Promised Land (thought by many to be Arcadia).
The sidhe converged on the few remaining trods to the
Otherworld. Some of the common Changelings begged to
be brought along; others spitefully fought the nobles and
kept some from escape. As one gate after another closed for
good, the sidhe were in a mad dash to set foot on a steady
trod and then reach the Silver Path.
And as the Silver Path began to unravel, latecomer sidhe
searched out the nearer realms such as Annwn and Tir na
Nog. A few unlucky souls felt the trods gutter and die
beneath their very feet, and were lost.
A few sidhe either didnt make it or didnt heed the call.
Some were killed by vengeful commoners, others faded like
morning mist beneath the burning sun. Only the few
members of House Scathach record a sidhe child being born
during the Interregnum.
Fate of the Dead

Many, many sidhe perished
during the exodus to the Mortal
Realms. Their souls continued to
reach for their destination, for if
they could not step into the new
world they could at least be born
into it. An occasional spiritual
refugee is born even in these late
times, though they were much
more common in the early 70s.
A few sidhe, among the most
powerful Unseelie sorcerers, were
impatient with this process; they
had the skill to possess the body
of an adult mortal. What happens
to the evicted soul is known only
to the sorcerers.
The War of the Courts

What followed made the Accordance War seem a mere
skirmish. The War of the Courts was fought more in
the Otherworld than in this one, but its effects were
devastating. Violent winds, hard rains and bitter cold
plagued all of Europe for nearly two hundred years.
Famine, war, and disease filled the graveyards and
emptied the towns, but it was nothing compared to what
was to come.
The Black Death

The tide of the War was turning, but too late. For a
new threat, more powerful than all the fae yet invisible
to the eye, swept across Europe. It was the Plague, and
in less than a hundred years the European population
was cut in half. Many of those who remained looked for
what they thought was the only power strong enough to
save them: the Church; the Church which vilified
everything that wasnt overtly its own. The old ways were
evil, the old gods the faces of Satans minions. The Belief
which spread throughout Europe was anathema to the
fae.
The Collapse
With the rise of Christianity and the first hints of the
Renaissance, the world of the changelings was slipping
away faster than ever. It proved too much for the universe,
and something gave way. . . with a scream. In a matter of
days, the worlds connections to the Otherworld began
to collapse. Trods began to buckle and fail, and gates
closed and vanished. There was a general panic among
Changelings. They fought all the harder for control of

The Compact
The Eiluned
Connection
(and you knew there was one)
In the dark days after the exodus of the sidhe, commoners

sought refuge from the new order which descended on the
world. But they also squabbled in a mad continuation of
the War of the Courts. Only when the Fianna, the chief
allies of the Changelings, got involved did the Courts come
to terms. A Compact ending hostilities between the Courts
was signed at the base of Silver Tara; the relative peace has
held more or less from that day til this.
A House which loves to hunt

for secrets will naturally have a few
of their own. One of the greater
ones is that a few of their kind
walked the world before the
general Resurgence. In vague and
muddled visions Eiluned seers
foresaw the return to the Dying
Lands, and the conflict that waited
for them. It was determined that
several sidhe would journey there
in secret to gather intelligence and
perhaps find a way to avert
bloodshed when the way opened
for the others. It is unknown how
many set out for the mortal lands,
but only a handful completed the
journey intact. The studied,
watched and learned, so that when
the rest of their House arrived they
could ease the culture shock.
When war became unavoidable,
their knowledge of commoner
and freehold locales was
invaluable. Even more important
was the careful observation of
local trods, which, unnoticed by
the earthbound commoners, were
even now beginning to stir to life.
The information provided to
House Eiluned by their spies made
them invaluable to the rest of the
Restorationists.
Its said that the Eiluned was a
Winter house, though not as
universally Unseelie as their sister
house Ailil. It soon became
apparent that the majority of
commoners (who were fixedly
Seelie) had no intention of trusting
the Unseelie, let alone giving them
power. It was decided at the
highest levels that the House
would renounce its affinity for the
dark Court, and, publicly at least,
take their place among the Seelie.
Its all a sham, of course the dark
half of their natures is strong, and
Eiluned find it easy to shift their
allegiance when it suits them. If
and when a new balance is
restored or if the Unseelie Court
becomes ascendant once more
then the Eiluned will once more
embrace their darker natures.
realms were lost to the struggling changelings. Wyrd energies,

once abundant, fell to a trickle here and there. Changelings
found their fae selves were more difficult to sustain.
Eventually, it took an effort of will not to retreat into their
mortal essence.
Between the church and the Enlightenment, places dear
to the fae were forgotten or reviled and cleansed by
mortals while the sacred places dont necessarily need
belief to survive, belief does bolster and protect them. Save
for a few places of magic mystic oases in a cold world
creatures of Faerie had a difficult time surviving. Many
Chimera departed this world for the relative safety of the
Otherworld. Those remaining began to change. Some got
smaller, others faded away or were killed. Their connection
to the Otherworld all but severed, Changelings had to find
ways to cope with their changing world. Some wound
themselves in the last of their power, cutting themselves
off from the rest of the world. Others remained near
mortals, sometimes fulfilling duties as guardian angels
or fairy godparents, often simply studying humanity.
The power of the fae rebounded slightly at several points
most notably during the Celtic Revival of the late 19th
and early 20th centuries, but nothing like what was to come.
The Resurgence
The Interregnum
Between the collapse of the trods and the departure of
the kings, the land seemed to dry up. Only weak trods which
clung to this world remained; Tir na Nog and the other
The Beginning
Many think the Resurgence began in July 1969, when a
human flag was planted on the moon. It actually began on
Midwinter Morning of 1967, at a place called Newgrange.
On a hill overlooking the River Boyne in Ireland stands
a great mound of stone and earth, a magical place which
was a ruin long before the arrival of the Celts. The stonelined passage to its center chamber was more or less intact,
but the truly mystic quality was hidden from mortal eyes
for millennia. . . until a team of archeologists excavated
and restored the stones as best they could. In doing so
they discovered a window just above the entrance. The
purpose of the mysterious false lintel or roof box
was the subject of much debate, which was solved
suddenly on December 21. At nine in the morning, a beam
of light blazed through the roof box, to fall against a basin
stone in the chamber within.
Though the professor was awestruck, he had no idea
the true ramifications of this miracle. The ray unleashed
a burst of mystical energy. What happened next is sketchy,
pieced together from the dimming memories of a few
Ancients. The magical bolt traveled to the Land Beyond
where dwelt the sidhe. Many rejoiced, seeing it as a sign
of Spring returning; just as the Midwinter light heralded
lengthening days and warming fields, so did it announce
that the fae would once more become ascendant. The
Mythic Age had returned, they said, for the New God
had been defeated and the Old Gods were worshiped
once more why else would the old temple be restored?
But not all shared this enthusiasm. Some thought there
was another explanation. Others no longer cared for the
world of mortals, being content where they were. The
two sides clashed, first with words, then with weapons
and glamours. Those who wished to return lost the
dispute, and were exiled to the mortal lands as
punishment. If you would forsake the Undying Lands
and covet the mortal realm, so be it, said the High King.

We shall trouble each other no more. Your names
shall be spoken here no longer, and a mist shall veil
your minds so that we too are forgotten, save in your
dreams. There will be your true penance: the torment
of knowing what you gave away, forever locked within
the veil of dreams.
[Editors note: yes, this is explication on a scale rarely
seen in the World of Darkness. Remember that not all
sidhe know this much and are unlikely to tell
commoners at any rate.]
Journey of the Exiles
The exiled Houses left their home of 600 years,
riding the Silver Path to be welcomed as returning
Lords. But it was to be a progress of disappointment
and obstacle.
The Silver Path was much longer and more dangerous
than any remembered a few fell off the trod and
were lost. But it was when they came to the realm
known as Arcadia Gateway that the true horror
presented itself: the gate was closed, and no amount of
force could open it. Horns of Power were sounded,
but neither horn nor pounding elicited any response
from the hoped-for guardians. Their way barred, their
home forbidden, the exiles were forced to seek other
half-forgotten trods. It was a journey many did not
survive.
The Return
But at last they arrived, in grand procession or in
small groups. Long-stilled trods flared to life, and the
sidhe were once more in the mortal lands. But it wasnt
the entrance they had planned. The sidhe were naturally
disoriented and utterly confused. The Mythic Age had
not returned; the world was more alien than they could
have dreamed. Geography, transportation, customs,
media all assailed them. The most fortunate found
themselves in the British Isles, but others were scattered
across Europe and the Americas like ill-sown wheat. A
few unfortunates ended up in untenable places deserts,
war zones and such and lost their new lives before
they truly began. Survivors learned to their horror that
it took an effort of will to remain in the true forms, and
those that tried for too long grew ill. Therefore, most
sidhe reverted to their mortal mien.
How were they treated? Many commoners were joyous,
for they thought the sidhes return also marked the
beginning of a new age. They helped the newcomers,
giving them shelter and catching them up on half a
millenniums worth of history. But their enthusiasm
waned when no glorious change was forthcoming. Worse,
many sidhe expected everyone else to be subservient,
returning freeholds, balefires and items of power.
Granted, there was nothing approaching consensus
among the Commoners they ran along the entire
spectrum of possible reactions. Some bent their knees
automatically as breathing, while others who had grown
up in the light of democracy refused to give anything to
the newcomers. Most were somewhere in between, willing
to grant the hereditary leaders some title, but only if they
earned it. The majority gradually shifted away from the
former view as nobles showed how they really felt about
those they had left behind. Among the commoners
leaders arose who were firmly believed an equitable solution

could be achieved. It wasnt to be the perpetrators of the
Night of the Iron Knives saw to that. And so began the
Accordance War.
What They Brought

to the Fight
Both sides in the Accordance
War were well supplied with
advantages. The commoner
rebels naturally had a home
court advantage; they knew the lay
of the land, the customs, and the
modern
technological
conveniences (such as firearms and
cars). They also had the benefit of
numbers, which became more
useful as untrained changelings
became hardened veterans.
Though the sidhe were
thoroughly outnumbered only a
fraction of their number had made
it to the mortal realm in their own
flesh they had many advantages.
First, they had allies. Chimera great
and small followed them on their
journey or joined them along the
way. Having a few manticores and
wyverns were very effective
morale-breakers
for
the
opposition. Also, they could count
allies among certain Mages and
shape shifters, who honored pacts
made before the Shattering.
Secondly, they knew Arts long
forgotten by the earthbound fae,
carried artifacts of legendary
power and were much better
acquainted with the working of the
trods and other aspects of the
Otherworld; their pre-Resurgence
spies had mapped out the major
trods before they had fully
awakened . Third, they were better
skilled at arts martial than most
commoners, both tactically and
hand-to-hand it seemed as
though fighting was all they had
done for the last 600 years. Finally,
the sidhe had many commoners on
their side, and more as the war
progressed (from captured lands as
well as turncoats); these native
guides went a long way towards
ameliorating the rebels home turf
advantage.
The Accordance War

The news of the Beltaine Massacre galvanized the
Changelings like nothing else could; it was Pearl Harbor, the
Maine and the Alamo all rolled into one. Sidhe were hunted
in the streets by vengeful commoners, and Restorationist
commoners clashed with rebels. The Restorationists, or
royalists as the sidhe were sometimes called, gathered their
forces on the west coast, to begin a long drive to New York
City. The rebels fought bravely but were forced back at nearly
every engagement. In Manhattan defeat was snatched from
the jaws of victory when the sidhe leader fell to a blade of
Goals of the Fae

What do the Fae want, what
do they strive for? To find a way
to the Land of Promise beyond
the realms? With a few
exceptions, no. If the fae could
be said to have a collective goal,
it is the return of the Mythic
Age the golden age of the
fae, when dragons soared,
warriors fought for glory alone,
and the faes place in the world
was unchallenged. Naturally,
this impulse is particularly
strong among the sidhe, who
find themselves lost, irrelevant
relics in a modern age.
Some among the fae go a
step further. They believe that
the renewal of their world will
only be complete when their
ancient forbearers, the de
Danaan, return to the Dying
Lands. The more fanatic of
these have for med circles
resembling messianic cults,
spinning tales of returns and
awakenings suspiciously like
those of Arthur or Fionn mac
Cumhail.
How do the fae intend to
reach these goals? Thats where
the real debates begin. Some
advocate a return to the old
ways, including the sharing of
power between the Courts,
while others feel inspiring
mortals and encouraging pagan
beliefs to the be key. Still others
feel the Mythic Age is gone for
good, and the changelings
pitiful remnants of a bygone era
can do nothing about it.
Those of a sinister bent feel
that the bid for Unseelie
supremacy in the 1300s was the
right idea, merely badly
executed. These opinions and
a hundred more will greet the
ears of any in a council where
this is being discussed.
10
Ioreth by Monica Walker

iron, and his followers forced from the city. The
remainder of the war had two aspects: the oft sung
campaigns where armies maneuvered and fought, and
the omnipresent skir mishes, guerilla raids and
maneuvering reminiscent of a Cold War thriller.
For the first couple of years of the war, the sidhe
were clearly dominant. They had magical power, tactical
skill and martial prowess that left them the possessors
of every battlefield. When the Restorationists were
pressed too hard, the sidhe could retreat to the near
realms of the Fae to recuperate; Rebels who tried to
do the same were lost or captured, for until the last
half of the war only the sidhe were well-versed in the
geography and customs of the Otherworld. What is
more, a number of sidhe spirits, lost during the journey
into exile, found their way to Earth and took possession
of mortals.
However, their advantages dwindled during the last
three years. Many of their chimeric allies had fallen,
either in battle or to the wasting illnesses that afflict
creatures of the Mythic Age. Furthermore, though
several commoners fell for every sidhe death, there
disproportionately small numbers of sidhe made their
losses much more telling. Finally, while the sidhe began
the war at their fighting peak, the commoners had finally
come into their own, veterans of years of bloodletting.
There is debate even today which side would have
collapsed first, had the High King not appeared.
David Ardry, a young sidhe of House Gwydion, was
accepted by the sword Caliburn, held by many to be an
incarnation of Excalibur. His charisma and native
diplomacy brought the two sides under his banner, and after
some negotiations, the Treaty of Accord was signed. Though
bitterness remained on both sides, the war had exhausted
everyone to the point that any peace was a temptation.
The Old Country

Thing worked differently in Ireland. The Resurgence
revitalized a land already a faerie stronghold. Some of the
more powerful sidhe found themselves in the Emerald Isle
(it was everyones original destination) and they came with
the power of Faerie at their backs, and though there was
resentment and even some fighting, the commoners went
through much less grief over the Restoration. Most fighting
was not over whether the sidhe would get power, but which
sidhe if any could aspire to the title of High King. The
mortal Troubles had comparatively minor effects on
Changeling attitudes, for no matter what they looked like on
the outside, Changelings are fae, not human.
The sidhe fared well in Britain, although not quite so well
as in Ireland. One reason is that there were fewer sidhe, and
more scattered. Yet the populace was more tradition-bound
than their American counterparts, so the sidhe had their
way with little trouble.
Today
Years after the war, things have come to something
approaching normal. Most commoners go about their daily
affairs unharrassed by noble sidhe, who generally keep to
their holds or venture into the Otherworld. Raids, power
struggles, intrigue and outright war are the nobles
provenance, and such pastimes sooner or later touch
commoners near and far.
The Celtic Domains

Concordia (High King
David, MiA) Dominates
Nor th America and
consists of seven lesser
kingdoms:
Kingdom of Northern Ice
Canada
Kingdom of Pacifica West
Coast
Kingdom of Burning Sun
Texas
Kingdom of Feathered Snake
Mexico
Kingdom of White Sands
Florida
Kingdom of W illows
Southern US
Kingdom of Apples
Northeastern US
Isles of the Mighty No
high king; refers to great
Britain, minus Northern
Ireland. Each of the
three kingdoms of the
Isles of the Mighty is
broken into lesser
kingdoms. All of the
sidhe strive to take the
reigns of power.
Concordia Scotland
Albion England
Cymru Wales
Hibernia Ireland. This
is a land of mystery to
many in Concordia. It is
nominally under the
control of House Ailil,
one of the few avowedly
Unseelie Houses. Their
ambassadors have raised
many hackles (and short
hairs) in Concordia.
11
Terminology Reminder
Please remember that the
creatures were detailing in this
work are not quite the same as
those detailed in official
Changeling: The Dreaming
material. Our Celtic fae are
not full-blooded True Fae in
human forms but rather unique
hybrid creatures called
changelings. Changelings are
born only into families who
long generations ago bred with
True Fae, highly magical beings
who now live somewhere in the
Umbra. True Fae were also
known as the Tuatha de Danaan,
and may have been some type
of powerful chimerae or spirits
from the Deep Umbra.
Changelings are not True Fae
but rather are their descendants,
beings who are partially human
and partially of True Fae blood.
Theres no set percentage of
body or soul that is human or
True Fae, though, so thats why
hybrid is a pretty good term to
use;
changelings
are
unseparably born from both
these ancestries. Theyre not
half human or half True Fae or
anything thats quantifiable. If
youre having trouble imagining
this, another useful analogy is
that of Garou from Werewolf:
The Apocalypse; are Garou
human or wolf? Get the picture
now? For more details on
changelings and their ancestry,
look in the detailed kith section
appearing in the second
installment of Changeling:
The Celtic Cycle. As a default,
assume that fae or Kithain
refers to changelings while
True Fae or Tuatha de
Danaan will always refers to
the ancient magical spirit beings
that bred with humans and
created changelings. Faerie
or Faerie Lands refer to the
Umbral plains that are
homelands to the changelings
and once upon a time, the True
Fae.
12
Celtic
Changeling
Culture
Come all ye roving minstrels,
And together we will try
To rouse the spirit of the earth
And move the rolling sky.
Fairport Convention, Come All Ye Roving Minstrels
On Being Celtic Fae

Have you ever read The Chronicles of Narnia? We imagine
most fans of fantasy have, or at least know about some of
the series characters. So youll probably recall the persona
of Aslan, a lion who was much more than a lion. Over and
over, C.S. Lewis has other characters talking about Aslan,
how he is a real flesh and blood felix rex, but how hes also
different. In other words, to quote Professor Lewis, Aslan
was not a tame lion. This single phrase does a nice job of
capturing Aslans unique physical and spiritual place among
the creatures of Narnia.
Much in the same vein, changelings are not tame beings;
rather, they are unique creatures with one foot on earth and
one foot in the lands of faerie. They do wear physical forms
that are human in many ways; that stands to reason, because
changelings are a singular blend of what is both fae and
human. Indeed, much of the time, changelings live in the
human world, going from place to place and task to task,
just like any of us. But for all that, the changelings are, in
the broadest sense, apart. Theres something about their
spirits or essences, if you will, that is decidedly different from
humans. When playing a Celtic changeling, we reason that
there are three main ways to visualize them as being distinct
from the humans they dwell among: their physical features,
their social organization and their behavioral traits and rituals.
Of course, this is also true for all changelings, not just those
of the Celtic Cycle. Here, though, well concentrate on what
sets those of Celtic origin just a bit apart from any other
Kithain cultures.
Physical Marks
All good Welshmen are darkthe only fair-skinned creatureswere the Tylwyth
Teg...The old spirits, the little people.
Bran Davies in Susan Coopers The Grey King
What do the Celtic fae look like? Well, while its impossible
to say that every single changeling from the Celtic cultures
will look alike, its useful to have some general images to
draw upon. In keeping with descriptions from many sources,
you can assume that most Celtic fae are fair skinned with
blue or green eyes and black hair. Norse influences let gold
and red tresses enter the gene pool, and indeed, sometimes
in the old tales, its hard to tell where the original Celtic
ends and the Norse begins.
But theres more to the Celtic changeling than just color
of hair and eyes, or tone of skin. Its pretty common in the
old tales to see lines like [S]he carried the babe three years
in her womb and other such exaggerations. The same is
true when describing physical attributes of the changelings;
everyone is bigger, broader, longer, leaner, and more
ravishing (or more hideous) than anyone else, at least in
their own opinions! This use of hyperbole is a good thing

to keep in mind when making up Celtic fae characters.
Consider letting each member of your group have some
physical aspect that is greatly exaggerated. It could be as
simple as the lovely sidhe girl having the eyes most akin
to emeralds the world has seen since the Tuatha de
Danaan, or the meanest redcap as ever was, or much
more complex if you so choose. Maybe its true, and maybe
its an awful exaggeration, but its part of the mythos, so
enjoy it!
One final note about appearance: among Celtic
changelings, its pretty common for someones human
features to resemble those of their kith. Aithech are often
tall and brawny, while sidhe are usually beautiful or
handsome. Some changelings have physical features that
follow them in both human and fae appearance, such as
unusually colored eyes or pointed ears. See Merits and
Flaws in the Changeling: The Dreaming rulebook for
more ideas on this.
The Celtic Changeling Spirit

The subsequent detailed installment on Celtic kith and
their powers will discuss at greater length the differences
between changelings, humans, True Fae, and kinain, but
for quick reference, put the Changeling: The Dreaming
notions of mien and seeming aside for a moment. Instead,
think of changelings as entities of an entirely different
sort than youve ever met before. Refer to the sidebars
and lexicon as needed to refresh your memory about the
new and unfamiliar use of terms related to Changeling:
The Celtic Cycle.
A changeling is a changeling the moment he is born.
There is no equivalent to the Chrysalis in Changeling:
The Celtic Cycle. While the changeling may not realize
that hes a different sort of child from Dick and Jane
next door, he most certainly is not quite human. Maybe
the differences are apparent in subtle ways; perhaps the
kid is abnormally withdrawn or wildly boisterous or even
extraordinarily gifted. Weird, unexplainable things might
happen when he gets angry or frightened. Our modern
sensibilities may balk at the concept, but for many years,
people held superstitions that children with autism or
even epilepsy were possibly changelings. Its your
character, so you should make the choices. But whatever
you decide, theres something that sets him apart.
Eventually, sooner or later depending on the character,
he will learn about his changeling heritage. Maybe he
puzzles it out for himself, kids generally being wiser than
theyre give credit for. Maybe some of his relatives are
changelings and give him the details. Or perhaps
strangers swoop in and scare him to death with their
news. At this point, if not before, he probably will start
learning about changeling magic, including ways to
assume his changeling appearance for short periods of
time, much in the same way a homid Garou learns how
to turn into a wolf. Hell also learn about the price of
being careless with changeling magic.
So what makes changelings act so weird, anyway? Well,
it all goes back to that concept of having one foot on
earth and one foot in the Lands of Faerie. The
changeling isnt really of this world, but hes not wholly
part of Faerie, either. From the beginnings of their lives,

changelings have an identity crisis. When theyre on
earth, they long for the Faerie Lands; when theyre
there, they miss the earthbound plains. Its geographic
and cultural schizophrenia, if you will. (And dont
worry; future installments Changeling: The Celtic
Cycle will have many more details on Tir na nOg,
Annwn, Mag Mell and the other Faerie Realms).
Finally, theres this point to consider. Always, with
great power comes great responsibilityand great
headaches. Consider the range of kids with
superpowers in movies such as The Shining, Firestarter
or The Sixth Sense. Talking to ghosts and using telepathy
or pyrokinesis may not be exactly what changelings do,
but the comparison is close enough. The psyches of
those kids, while pretty good for the circumstances,
werent the best in the world, and changelings may not
even be that lucky! Bizarre behavior, capriciousness and
extreme eccentricities are the hallmarks of a changeling,
so play these up in your game as much as possible.
The Kith: A Brief Overview

While later segments in Changeling: The Celtic
Cycle give abundant details on the distinct Celtic kith,
this preview gives just some brief descriptions to whet
your appetites. Readers should note that just because
your favorite non-Celtic kith isnt detailed in no way means
you cant use a player character from that mythos in a
Celtic chronicle. To paraphrase writer Colleen
McCullough, Ireland and the Celtic lands were ever
shipwreck coasts. Maybe an eshu or satyr, or perhaps
even a hsien, ended up there by accident, and all this
Celtic mythos stuff was alien yet interesting enough to
make them stay around. Perhaps the non-Celtic character
is a descendent of one of these original wandering
strangers. Likewise, the non-Celtic character could be
newly arrived in a Celtic court, whether in the old
European lands or in Concordia. There could be some
interesting byplay between characters from the Celtic
culture and those from other parts of the world.
Aithech (Trolls)
The aithech are giants among the changelings. Theyre
the strongest and toughest of any kith in a toe to toe
battle, though they might be outfinessed by sidhe tact and

magic. While most are known for their bravery and loyalty,
many are also known to be tragic figures when it comes to
romance; rare is the aithech who lives a long and blissfully
happy life. Among the Celtic fae, aithech are prized as both
warriors and crafters, but not so much as sorcerers and bards.
Of course, there are always exceptions.
Boggans
Boggans are particularly known among the Celtic fae for
their close associations with mortal men and women. In olden
days, they were treasured members of human households.
Now, many work in the service of chieftains as seneschals
and occasionally as advisors. On occasion, boggans have been
known to serve as warriors; not a few enemies have found
their laughter at the improbable boggan archer cut short by
a shaft in the throat.
Clurichan
Infamous among the mortals as tricksters and sots, the
clurichan can also be renowned bards and sagesif the
mood strikes their fancy. Sometimes the clurichan need a
little, um, convincing by a bottle or a piece of silver; then
their voices are lifted in song and story of immeasurable
beauty and delight. A clurichans friendship is true until the
death; if one swears her loyalty, those witnessing the oath
can be sure the clurichans word is good.
Ghille Dhu
This fair kith of the woods and gardens of the Celtic
lands represent the quintessential concept of the wheel of
seasons among the Celtic fae. As they age, the ghille dhu
represent the passing of seasons, the ephemeral and fleeting
progress of life to death to life that is part of Celtic fae
culture. Many ghille dhu are renowned lorekeepers and not
a few are adept at magic as well. While warriors among this
kith are rare, most dont hesitate to defend their homes and
lands.
Nocker
Nockers have long been the companions of miners and
builders, especially in Wales and the rocky coasts of Cornwall.
Many attach themselves to specific mines or quarries and
are known to generations of human laborers, less now than
Where Do I Find?
Over and over on the Internet, we see people wanting to know what rulebook
certain kiths basic stats appear in. Heres a quick guide to the Celtic fae and which
White Wolf product contains their detailed descriptions:
Celtic Kith Name

and Pronunciation
Aithech (Oy-tek)
Boggans (bahg-unz)
Clurichan (cloor-ee-khan)
Ghille Dhu (gheel-doo)
Nocker (nok-ur)
Piskies (piss-keys)
Pwca (poo-kah)
Redcaps
Selkies
Sidhe (shee)
Sluagh (sloo-ahh)
Original
Name
Troll
Boggan
Clurichan
Ghille Dhu
Nocker
Piskies
Pooka
Redcaps
Selkies
Sidhe
Sluagh
I Say Celt,
You Say Celt
Heres just a brief clarification
of what we mean by the term
Celt. As writers and researchers,
we authors are quite aware of the
fact that the Celts were an
extremely widespread and
diverse people. Celtic tribes
appeared before the common era
in places as disparate as Spain,
Turkey and Eastern Europe, and
their impact was felt even in the
classical settings of Greece and
Rome. But while we in no way
wish to deny the presence of
Celts in these other places, nor
their impact on the culture of
those societies, we also wish to
choose a distinctive Celtic focus
for this particular game. We all
have
had
first-hand
opportunities to visit Celtic-age
sites in Britain and Ireland; in
those lands, Celtic culture has
been preserved, in plenitude and
with relative distinction from
subsequent conquering cultures.
In other places it has become
more integrated and to some
degree subsumed by later
cultures. We also feel like the
Celtic lands weve selected
should provide a setting that will
be both familiar and exciting to
our readers, thus, we have chosen
to concentrate primarily on the
Celtic cultures of the Irish,
Manx, Scots, Welsh and Cornish
peoples. For those of you
wanting to delve into the Celtic
cultures of other lands, we salute
you and hope it adds to your
chronicle. Our efforts, though,
will continue to focus on what
we know best.
Details Found in Which

White Wolf Book?
Changeling main rulebook

Court of All Kings
Isle of the Mighty
The Fools Luck
Immortal Eyes: The Toybox
13
How Do I Use This

Stuff in my Changeling:
The Dreaming World?
We know what youre
thinking, if you like the Celts
and want to use them in your
existing Changeling: The
Dreaming chronicle. How on
earth are you going to take these
ideas and make them fit what
youve already built? Here are
some thoughts and suggestions
weve had around that subject.
First of all, you have to make
a decision about the basic
mythos of your world. Part of
what we saw as confusing in
Changeling: The Dreaming
was that it was a strange
conglomeration of many
different myths, some of which
were a bit incompatible with
each other. Its not that the
myths werent interesting; its
just that we found them
distracting from creating the
right feel for a chronicle. We
wanted some kind of
overarching theme, culturally
speaking, and the Celts were our
universal favorites.
So what do you want in your
world? Do you like the Celtic
myths and material weve
written around them? If so, we
suggest making that mythos
central to your world. In other
words, Celtic culture, politics,
and kith will be the real movers
and shakers in your changeling
society, while everything else is
considered to be an alternative
to mainstream changeling
civilization. If you like the
mixture of different cultures,
though, you might instead
choose to have pockets of
Celtic Kithain, in places where
they would be most suited, such
as the traditional Celtic lands in
the old world, or places where
Celtic humans settled heavily in
the new world.
(continued)
14
in days gone by. To outsiders, though, theyre a cranky, illtempered lot. Most nockers are superb crafters, skilled in
building war machines but poor at wielding sword and shield.
A chieftain with a nocker on his side has a distinct advantage.
Piskies
Much like the boggans, piskies are often friendly with
humans, particularly children and travelers (often called
tinkers in Celtic lands). They are intuitive listeners and usually
give good counsel to any they befriend. Unfortunately, the
piskies are also known for their pilfering fingers. Most piskies
tend not to stay in one place overlong; they often serve as
messengers (or spies) in times of war and taletellers in times
of peace.
Pwca
The pwca have varying reputations as playful pranksters
and savage beasts. Perhaps their nearly constant cheer
demands their straying down darker paths on occasion. Pwca
have been known to serve warrior chieftains as skillful spies;
many of them have a knack for finding lost straight tracks
and hidden freeholds. Most other Celtic kith look on the
pwca with amusement and generally tolerate their pranks in
courts with good humor.
Redcaps
Redcaps are the stuff of childrens nightmares, ugly and
brutish fae who are rumored to dye their pointed wool caps
in human blood. Most Celtic kith view the redcaps as a
necessary evil; theyre seasoned warriors, if under the
command of someone who can control them. Moreover,
they dont mind gruntwork or risk, as long as they get a fair
share of food and treasure for their work. Redcaps come in
all shapes and sizes, but all of them have voracious
appetitesfor just about anything.
Selkies
Selkies are a skinchanging kith who are inexorably bound
to the sea; thus, they are fairly widespread in the original
Celtic lands. These beautiful creatures wear a sealskin when
they take to the water and remove it to become human,
which makes them unique among the Kithain, as most of
them use magic rituals to alter their appearances rather than
a certain device. Should a selkie ever lose her skin, she wont
be able to take her seal form; if the skin is ever destroyed,
the selkie dies. Selkies can be shy, but they often like company
and are particularly friendly with their kinain.
Sidhe
The sidhe are the rulers among the Celtic kith, and they
arent about to let anyone forget it. This doesnt mean they
cant be fair and enlightened leaders, but the sidhe firmly
believe they are the direct heirs of the True Fae. The vast
majority of sidhe are either warriors or enchanters; some
are known for their bardic skills. A very, very few do nothing
but live for their craft, though most sidhe are minorly
accomplished at some artistic skill. No matter what their
age, all sidhe are exceptionally beautiful. Not unlike the
aithech, their tragedies tend to match their many
accomplishments.
Sluagh
The sluagh, while not as socially inclined as some kith,
tend to serve as advisors and spies among the Celtic
changelings; some also have renown as sorcerers, though
sluagh bards and warriors are almost nonexistent. Rumor

in the British Isles is that the sluagh alone know of a
number of secret trods and paths to and from the Faerie
Lands, and theyll sell this information for a price not always
in gold. If this is true, one can understand while the
presence of a sluagh at Celtic courts is a pretty common
occurrence.
Social Order and Bearing

Just as they love things that come in threes, the Celtic
changelings have three general levels of society. The
warriors rule at the top, followed by the sorcerers,
lorekeepers and bards. Socially on the bottom rung of
the latter, but usually prized for their skills, are the artisans
and laborers. Social order certainly affects ones personal
wealth, and often indicates rank and the ability to give
orders, but dont forget that the best swordswoman in
the world is powerless without a well-honed blade. The
strict social order until now has been inviolate among
Celtic fae, but since the Resurgence, there have been
uneasy rumblings among the commoners, most all of
whom are in the third and lowest strata of society.
Those Who War and Rule

The warriors are the most powerful and well respected
of the Celtic changelings. Period. This is a culture based
on love of battle and conquest, where war heroes reign
supreme and everyone else is second best; Celtic
changeling culture is not, in purely late 20 th century
human terms, politically correct. But before you think
all the Celtic fae warriors are brutish savages who like
nothing better than to raze great civilizations, consider
another point. While the Celtic humans could be merciless,
most of them respected an honorable surrender. This is
a custom the changelings have made part of their warrior
code as well. As the years have passed, Celtic changelings
have come to enjoy the idea of a glorious battle at dawn
followed by a hearty breakfast at the table of their
previously sworn enemies. Wounds are bandaged, the
dead are buried and life goes on, so pass the mead.
Tied up into this whole idea of the warriors being
top of the pack is the concept of honor and bravery. If
a changeling warrior is dishonorable, if she is cowardly
in battle, her life might as well be over. Theres much

more reward for the brave hero who falls defending
her people or liege than one who sticks to the back of
the battle line to save her sorry skin.
As the culture prizes its war heroes and battle leaders,
most young changelings receive at least basic
instruction in the skills of swordfighting, archery and
horseback riding. Aithech and sidhe especially fill the
ranks of the warriors, and a sidhe who doesnt have
some prowess in battle is rare indeed.
As might be expected, the rulers of the Celtic
changelings win their places as landed kings, queens,
barons and so on through right of arms. The best
warrior of all, demonstrated in a grand combat open
only to those who have served as lesser rulers, is usually
designated a high king or high queen, along with his or
her chosen consort. However, such high rank is not
without its price (see The Cult of the High King in
sections following). Lesser kings and other landed rulers
generally hold their station until they succumb to old
age (rare), voluntarily resign or are ousted by a
challenger. On Beltaine and Samhain, any who wish to
challenge the ruler petition the comhairle, the war council,
to challenge the old ruler. The comhairle is a group of
adult changelings who are chosen by lot to serve. Its
quite an honor and a way to really influence things if
they so choose. If the comhairle deem that the person
is honorable and the challenge comes from one who
could genuinely serve as the ruler (i.e., without major
physical blemishes, a classic requirement in Celtic
mythology; minor battle scars are fine, though), then
the challenge is usually accepted. The current king and
the challenger fight with weapons of their choice in the
best two out of three fights. The victor is then king (or
queen) until its time for a new challenge. Even if the
king is not a particularly good ruler, no one worries
overmuch; in six months, chances are that there will be
a new person on the throne anyway. Great queens or
kings often rule season after season because no one
wishes to challenge their successful rule.
In times of war, the comhairle has the option of
accepting no challengers, and this tradition has often been
extended to periods of great strife. After all, no one
wants a major change of government in the midst of a
battle. Over the years, some comhairle have abused this
privilege, but fortunately, in modern times, most have
served fairly and judiciously. It should be noted that since
the names on the comhairle are chosen by random from
among all adult changelings, commoners can also serve.
However, it should be equally noted that nearly always,
the sidhe are victors in the combats for the crown.
Those Who Sing and Enchant

Beneath the warriors are a diverse group of fae, those
who are the sorcerers, lorekeepers, bards, poets and
musicians among the Celtic changelings. While not the
rulers or ranking nobles, their influence is substantial.
Lore and music are the meat and drink not only of the
Celtic fae but also their near kin, the Fianna werewolves.
And though she wins her throne by right of arms, no
queen is going to be stupid enough to piss off the
powerful sorcerers (or lorekeepers) of her realm. She can
never know who might send curses, or be willing to cure
them, if necessary; offense given to a bard, incidentally, is

seen as terribly dishonorable and a mark of poor hospitality.
While listeners may greet a sorcerers words with suspicion
and caution, or find fault with a saucy musicians ditties, no
one is ever going to disregard them out of hand.
So, why arent the sorcerers lording it over everyone, if
indeed they can wreak such havoc? First of all, its simply
not tradition, and the Celtic fae prize their history and
customs. Second of all, much like the best among bards,
poets and performers, the fae enchanters usually have some
sort of, well, problem. Some may have physical flaws, while
others are quite simply put, bonkers. The concept of being
fae touched, meaning weirdness and erratic behavior,
probably got its start among this group of changelings.
Perhaps their bouts of emotional trauma or even madness
give them heaps of inspiration; fae performers and sorcerers
are certainly marvelously gifted as a whole. But in any case,
these strange behaviors or eccentricities are seen by the Celtic
fae to be something that lessens someones ability to rule.
Of course, like the chicken and the egg, its hard to say what
comes first, the oddness or the desire to be a bard.
Most bards, lorekeepers, sorcerers and performers start
training very young. They come from all kiths, but sidhe and
sluagh seem to have the best knacks for sorcery, while pwca,
boggans, ghille dhu and clurichan often make fine bards and
poets.
Those Who Work and Craft

Commoners, those who labor as crafters, artisans and
farmers, have their place, and its an important one, but theyre
still lower-class citizens. Virtually no sidhe are full-time
crafters, though some may dabble in a certain art or hobby
on the side. No, the ranks of the lowest strata of Celtic fae
society are filled with boggans, some aithech, a few redcaps,
nockers in greatest numbers, ghille dhu, piskies, pwca, selkies,
clurichan and some sluagh. And most of these changelings
engage in work related to their own kiths interests; ghille
dhu are often magnificent gardeners, while selkies work as
fisherfolk and piskies wander from odd job to odd job. The
commoners are the salt of the earth for the most part,
passionate about their crafts and less concerned about the
higher orders of society, just as it was in the ancient Celtic
times. Commoner kith have, over time, become almost
synonymous with this bottom level of changeling society.
Exceptthe changelings of today dont live in the old days.
They are part of a modern society that reveres, at least in
As far as implementing the

Celtic Cycle, you can say thats
the way its always been, or
begin the Celtic way of running
things after a major campaign
arc, such as a second
Accordance War, or perhaps
the appearance of True Fae
who change all of changeling
society before heading back to
the Faerie Lands for another
thousand years or so.
As a completely different
view, you might also decide to
make another mythos the one
central to your game, and
instead of the Celtic outlook,
everyone follows this other
pattern of living. Here are some
sug gestions for other
changeling societies if you want
to do things with a different
flare:
Norse (which we hope to
chronicle eventually)
Arthurian
Victorian
Greek/Roman
Indian
Middle Eastern
African
Chinese/Japanese (see
Land of Eight Million
Dreams)
In our own games, weve
decided that in the British Isles
and
Western
Europe,
Concordia, and Australia, the
Celtic fae dominate. In China
and Japan, its the hsien and
their culture. Northern Europe
belongs to the Norse fae which
we eventually want to write up
in the same way weve done
Changeling: The Celtic
Cycle. The Middle East and
Africa are more or less
unexplored lands in our worlds,
although its known that
changelings of some variety or
another do live there.
15
From the Writers Desk,

Part I
After reading this short
overview of the kith, we can
imagine your next questions
might be, Why these kith? Why
not gwragedd Annwn or
leprechauns or fir darrig? Why
not koblynau instead of
(k)nockers? What about making
families and subsets of all these
kith? These arent the only Celtic
kith, are they?
Whew! Our answer to all that
is this: No, this is certainly not a
complete, definitive list of Celtic
kith. And yes, possibly arranging
the kith into certain groups or
families isnt a bad idea at all. But,
probably like the designers of the
original scheme for Changeling:
The Dreaming, we wanted to do
a limited number of kith, not
writing about every possible
permutation of kith under the
Celtic sun. Rather than spend all
our hours and publishing space
concentrating on the varieties of
kith, we wanted to give most of
our attention to Celtic culture and
conventions; we see the kith very
much as secondary to this
endeavor. So, weve limited the
number of kith and generally
stuck to using kith already
described in official Changeling
material. Perhaps in the future,
when time allows, well add more
original kith. In the meantime, we
encourage you to add your own
variations of Celtic kith and/or
categorize certain kiths together
with similar powers and
backgrounds.
16
words, equality, liberty and justice for all. The great American
dream is that no matter who you are, you can be somebody,
in fact, anybody you want to be. All it takes is hard work and
perseverance. Some commoners, who are in the minority,
are unhappy about what they perceive to be inequality among
the changelings. Others among the commoners (and this
group actually constitutes a fairly large majority) believe that
the way society is ordered is right, the way it should be. The
old ways are always going to be good enough, and to go
against the old beliefs is to destroy the essence of what
changelings are. All this is at back of the tensions between
commoners and sidhe, and among the commoners
themselves. Storytellers who are using material from
Changeling: The Dreaming might wish to note that this
is a slightly different view of things than in official published
material. The Celtic fae, in fact, believe that the Parliament
of Dreams is little more than a farce, King Davids pathetic
effort to give in to the noisy minority who wish politics to
take on a more modernized faade.
The majority of commoners rightly recognize that even
if they dont have the openly touted social clout, they
essentially have a great deal of control in the upper echelons
of changeling society. Sidhe nobility will starve without the
commoners grains, and what mounted knight can go to
war without a trusted steed, trained and groomed by a
commoner? Many commoners are content knowing the truth
of things in their hearts; however, others want more visible
recognition. Perhaps this is the reason why some commoners
have been granted court titles (i.e., non-ruling titles), as an
effort to keep the peace.
Kinain
Remember how we said that changelings are only born
into family with True Fae blood? Over time, just about
everyone in changeling society has lost track of which
humans bred with which True Fae. Surnames were a relatively
late development in human societies, and few people kept
any records of True Fae breeding patterns anyway. So
families with True Fae blood are scattered willy nilly; no
one knows exactly when and where changelings will be born.
But what about those families who do end up with changeling
children? Are they special in any way? What about the human
siblings of changelings; do they have any special abilities?
Much like Kinfolk are Garou relatives without being
werewolves, the kinain are Kithain relatives without being
changelings. They cannot use the magic of their fae brothers
and sisters, but often the kinain are stalwart companions
and integral parts of changeling society. For changelings
who marry (or breed with) kinain, theres seems to be a
better chance of having changeling children of the union.
Theres no real way short of magic to tell if someone is
kinain, though those who are tend to have some physical
similarities to whichever kith theyre related to. Many kinain
are excellent surrogate parents to changeling children who
have no homes, even if theyre not related by blood. As the
Kinfolk support the Garou, so do the kinain support the
Celtic fae, with perhaps less risk to limb if not to life and
heart.
Seelie and Unseelie

Seelie and Unseelie, contrary to outsiders opinions, are
not opposites; rather, these two natures are part of a perfect
cycle, that of the Celtic faes lives from season to season
each year. Celtic fae understand more than most others

that all Kithain eventually must give over to their other
natures or else knock the cycle off its path. As such, being
Unseelie isnt always given such a bad name or reputation;
its simply part of how things are. (Having said that, though,
most Celtic fae know better than to give all their trust to
someone in the Unseelie part of his cycle).
With all this in mind, more and more Celtic fae rulers
are reverting to the old way of managing their affairs with
regards to Seelie and Unseelie. Traditionally, a ruler would
change her Court to accommodate the season (Unseelie
for Samhain to Beltaine, and Seelie for Beltaine to
Samhain). In modern times, or if a ruler didnt wish to
change her Court and would rather stand aside, only
combatants from the differing Court would be allowed
by the comhairle to enter the trial by arms to become
ruler. Those entering the combat would swear to remain
in the right Court for the duration of their reign, if
they should win.
Because of old compacts (and trials), the two Courts
may constantly and subtly struggle against each other.
However, their own traditions and laws state that Seelie
and Unseelie may not engage in full scale combat just
because theyre of different Courts. No Seelie ruler is
going to charge into an Unseelies freehold and take it
over just because her fellow sidhe is of a different court,
in other words. Thus far, this is a geas both sides have
held.
As far as the Shadow Court is concerned, we suggest
using the hard-to-find-resource The Shadow Court. It
sets up a fine series of plots and ideas for using a group
of Unseelie that, ah, see things a bit differently than do
most of that Court. The book is well worth looking for
on online auctions and at used book sales.
Deeds and Manners

Though I have heard that manners make the man.
Jasper in Ursula K. LeGuins A Wizard of Earthsea
In a society with such powerful and hot-tempered

creatures as the fae, fairly strict attention to manners and
proper conduct is important. The Celtic fae take
adherence to their traditions on appropriate behavior
quite seriously, inflicting plenty of punishment on
offenders who disobey and dont make amends.
From Finn to Fiona: Love Among the Celtic

Fae
Many Celtic fae consider marriage a fine thing, but
among all kith and Courts, its much more like the Fiona
concept of matrimony: married lovers have certain
loyalty to each other, but infidelity is both acceptable
and even expected. Changelings, particular the sidhe,
selkies and ghille dhu, are rather sensuous creatures, and
their frolicsome trysts with other fae as well as humans
and kinain are often epic. There is no shame on
illegitimate children, either, and many of the greatest
changeling heroes have not come from traditional
marriages. To slight someone because they were born
on the wrong side of the blanket is a serious offense of
hospitality and honor.
Rape, though, is a different story; its a cause for
vengeance, and it breaks every rule about honor,

Curses
Whether used in simple
conversation or while casting magic,
these Celtic curses are as amusing as
they are insulting, and if you do not
believe that, well, may the snails
devour your corpse and the rains do
harm worse!
hospitality, and bravery that the Celtic fae hold dear. Its
seen as cruel, certainly, but also as cowardly. More than
one devastating war in ancient changing history was
begun because some foolish fae raped another faes sister.
The Celtic Escheat: A Code of Honor

The Celtic fae dont have an Escheat per se; what
they have instead is a code of honor. It covers most
aspects of the traditional Escheat within one of three
realms: hospitality, generosity and bravery.
Above all things, honor is most important to the Celtic
fae. No one would ever want to be branded cowardly or
dishonorable, and to put it bluntly, death would be a
better prospect than such shame as dishonor. Ones
personal honor is actually even more important than loyalty,
though allegiance to ones liege is an easy second. Still,
many a Celtic fae hero has given bonds of fealty a pass
when it came to preserving his or her personal honor.
The Celtic changelings code of honor is detailed as
follows:
Hospitality: Never deny anyone, even a foe, shelter
when honorably asked. If you do, youll gain a bad
reputation and word of your dishonor will be spread
throughout the realm. If youre worried about your stash
of goods getting depleted by every fae in the world
begging hospitality, remember that being a host does have
limits. You have the right to ask for entertainment and
stories in return for your hospitality, as well as the
reasonable expectation of one day receiving hospitality
in return from your visitors.
Generosity: This rule goes along with hospitality;
you should give the best of your table and home to your
guests, and never refuse aid to those in need. Those of
evil repute may be able to use the point of generosity to
take a treasure or loved one from an honorable noble.
However, the vengeance against the wrongdoer will no doubt

be severe, wherever he may turn. And speaking of vengeance,
thats a major theme of Celtic tales, too. For a warrior society,
a good dose of vengeance was well worth waiting for (the
more time to think up terrible curses and punishments on
the offenders).
Bravery: You should always be brave (and noisily so),
especially when giving vengeance or defending your honor
or your ruler. Big speeches and rousing the blood are part
of whats great about being fae, so enjoy it! If you feel the
urge to duck and run, remember that its far better to die a
heros death than show your back . Besides, therell be great
songs sung about you if you die in a glorious battle. Exhibits
of bravery are quite common in that the Celtic fae often
feel driven to take on impossible causes and battles.
Festivals and the Celtic Year

Celtic changelings love a good celebration, and players
should feel free to keep all the festivals in Changeling:
The Dreaming intact among the Celtic fae. Of course, their
most celebrated holidays are those marking the changes of
season, when trods are stronger, Wyrd energies wax and the
boundaries between the world weaken. (See also the
forthcoming Appendix which has a complete Celtic calendar
for use in your own games. Weve found that keeping a
calendar of what happens in game time is invaluable!)
Samhain and Yule
Samhain is November 1, and celebrations start on Samhain
eve, popularized as Halloween, a big celebration unto itself.
As the new year begins this day, the walls between this world
and the Faerie Lands become thinner than at any time of
the year; spirits can travel more easily between the worlds,
making it easier to remember and contact beings on the Other
Side. Thus, its a natural time to think about the dead and
departed, honoring ones ancestors as well. Changeling
May your hens take the disorder,

your cows the crippen and your
calves the white scour! May
yourself go stone-blind so that you
will not know your wife from a
haystack!
May the seven terriers of hell sit
on the spool of your breast and
bark in at your soul-case.
A red nail on the tongue that said
it.
The treatment of the boiled broken
little fish to you.
The roasting of the salmon to the
very end on you.
Six horse-loads of graveyard clay
on top of you.
May he always be flying and
straying naked through the world
until death at spear-point takes him.
You will go and live always in that
place where the fishes and sprats
live!
May the devil cut the head off you
and make a days work of your neck
May the devil damn you to the
stone of dirges or to the well of
ashes seven miles below hell and
may the devil break your bones.
And all my calamity and harm and
misfortune for a year on you.
No butter be on your milk nor on
your ducks a web. May your child
not walk and your cow be flayed.
And may the flame be bigger and
wider which will go through your
soul than the Connemara
mountains if they were on fire.
May you be mangled.
The sea cat and death-strangling to
her.
May you not see the cuckoo nor the
corncrake.
The curse of his weapons upon
him.
The curse of the wretched and the
strong on the one who gave rations
to him for a mule.
May the cats eat the women.
May you be afflicted with the itch
and have no nails to scratch with!
Whoever put me into impotent
grief and took my white tom-cat in
secret from me, may the mice come
in waves as his company and the
rats from the kiln give him the
pursuit.
17
Heroes of Note
If you want more details about
the great Celtic heroes and gods,
your best bet is to check out some
of the sources provided later in this
installment. But just to whet your
appetite and give you some
important names, here are a few of
the most notorious Celtic people of
note. You can decide for yourself
what role these folks played in your
own chronicle; some might have
been changelings, while others were
human or true fae. Our own
sug gestions, with simplified
pronunciation, are given in
parentheses.
Bran (Braan; changeling): Twin
of Branwen, High King of
the Isle of the Mighty (all
Britain)
Branwen
(Braan-win;
changeling): Twin of Bran;
married to the King of
Hibernia who betrayed her
Cu Chulainn (Kill-hull-ann;
changeling): Perhaps the
greatest hero of the Kithain.
Epic warrior of Tain bo
Cuailgne, wielder of the
magical spear Gae Bolga, his
deeds are too numerous to
list here (read the stories)
Fionn MacCumhail (Fin Mac
Cool; kinain/Kinfolk):
Another great epic hero of
Hibernia; founded of the
Fianna war band and related
to that tribe of Garou
Maeve (Mayv; True Fae): Ruler
of Connacht in Hibernia, it
was her greed that began the
Cattle Raid of Cooley (Tain
bo Cuailgne)
Manannan (Man-ahn-nan;
changeling with particularly
strong fae blood): Brother of
Bran and Branwen; once
ruled the Fae Lands of Tir
Tairngire
Pryderi
(Pr y-dare-ee;
changeling):
Son
of
Rhiannon and Pwyll; ruled
Dyfed and was killed by
Gwydion
Pwyll (Pool; human): Prince of
Dyfed in Cymru; husband of
Rhiannon and father of
Pryderi
Rhiannon (Ree-ann-on; True
Fae): Lovely wife of Pwyll
and by him, mother of
Pryderi; later married
Manannan after her first
husbands death
18
sorcerers find it to be the most powerful day of the year for

making predictions and casting any divination magic.
Samhain is also the occasion on which the best crafters
among the changelings gift the rulers of the earthly realms
with all manner of treasures and wares (incoming and
outgoing rulers, if applicable, are equally gifted, to be
hospitable). Its also a time for bringing in the final bounties
of harvest, late crops as well as any slaughtered animals for
feasting or drying for winter. As with all major changeling
festivals, new bonfires (called teanlas on this day) are built
for renewal and celebration.
Yule takes place on December 21, the shortest day of the
year. Giftgiving has become customary even among
changelings, but the biggest event of the day is an enormous
feast. Fae cooks spare no expense for this celebration, and
included in many of the dishes are interesting magical
trinkets or bits of hard to find ingredients for working magic.
Imbolc and Alban Eilir
Traditionally a day of lighting bonfires and many candles,
Imbolc (February 1) is the celebration of springs promise.
True, its still cold and dark, but days are getting longer and
the light is increasing bit by bit. Seeds may be quietly stirring

under the snow, and changelings consider this day a time of
rebirth, cleansing and renewal. Celtic fae like to spend the
day lounging around fire and often engage in romantic
activities. Red is a favored color for garb and decorations.
Alban Eilir (March 20) is the vernal equinox, when the
day is half light and half dark. Seeds are beginning to sprout
and warmth of summer is just around the corner. Plums
are a favorite food to consume on this day, in and among
more romantic activities (not that the Celtic fae really need
much of an excuse).
Beltaine and Alban Hefin
Beltaine is May 1 and follows on the heels of Walpurgis
Night, April 30, a rather active night for the Unseelie.
Tradition holds that the Seelie will take their thrones on
Beltaine, so theres often a pretty rowdy celebration on the
previous evening. Oatcakes are a favorite Beltaine treat and
all fires are extinguished to be relit with Beltaine flames
made from the wood of oak, as a sign of victory over
darkness. Most fae wear traditional white robes on this day,
and the maypole is an enjoyable part of the festivities. Fae
dance around a birch pole topped with colorful ribbons.
Dancers weave among each other with the ribbons,
braiding the maypole. Sometimes a male fae is bound to
the pole, reminiscent of the ancient sacrifice some high

kings used to make to preserve the sanctity of the land.
Alban Hefin is midsummer day, June 21. It is the longest
day and shortest night of the year. Plants are growing in
the fields and summer has come. Again, fae light bonfires;
their children make paper chains and burn them for good
luck.
Lughnasad and Alban Efed
The first of August is Lughnasad, the gradual end of
the summer and the mark of beginning har vest.
Changelings wear brown on this day and eat bread baked
from the first dainty grains plucked from the fields. Its a
time for somewhat more sober contemplation of the
waning of one cycle and the beginning of another. The
festival may last anywhere from two days to fifteen.
Alban Efed takes place on September 23 and like Alban
Eilie, it is a day of balance, when light and dark are equal.
It marks the spiral of the year towards Samhain and is a
time for gathering and consuming fruits of the harvest.
Laws
Put any modern notions of modern law out of your
minds. The Celts had nothing akin to the Ten
Commandments, and there were in fact few crimes that
called for capital punishment. It should come as no
surprise that the killing of guests partaking of your
hospitality was one such offense. Such traditions hold
sway over the Celtic fae even today.
Crime and punishment are quite different than in
human society. Rather than thinking about cause and
effect, try thinking instead about what levels of recompense
are called for after committing a crime. For killing
someone in a fair fight, theres not much need for
remuneration, although many would consider it
honorable to provide for children orphaned by the death.
If one fae murders another, shell have to pay in goods
or services negotiated by the deceaseds next of kin, and
generally, treacherous killing is seen as utter cowardice
anyway. If there are disputes over such matters, theyre
adjudged by the local changeling ruler, and appeals to
higher authorities are always possible. If the offender
refuses to settle with the aggrieved party, her only choice
is to accept exile. Shell be branded an outcast and likely
refused hospitality (which is not dishonorable for the
host in this circumstance).
Stealing, on the other hand, isnt a serious crime at all.
Changelings borrow from each other, and from
humans, all the time. Its simply part of their capricious
natures. Even if theyre caught in the act, most will say
that theyre simply using the item in question and bring
it back safely, in time. Few humans, even kinain, find
this attitude acceptable, though another changeling likely
wont have a problem with it. Borrowing something
important, though, say a knights sword before a battle,
can cause some problems.
The single most important thing to remember about
Celtic fae law is this: once the recompense is accepted
by the aggrieved party, that settles matters. Now, if the
offended changeling doesnt want to accept the
compensatory offer and instead wants to start a war
over the issue, thats fine, but if he freely takes the money
or treasure given by the criminal, then everything should

be settled. And the Celtic changelings have found that
this system works out pretty well most of the time.
Those offering recompense usually try to deal fairly
(theyre on the spot, after all), and those accepting it
know that greed is no more honorable than stinginess.
Other Customs
The following paragraphs details some additional
Celtic fae customs and classic bits you might want
to consider using in your chronicle.
The Cult of the High King
In this modern age, we find it appalling to talk about
persons with physical and mental exceptionalities not
having equal opportunities. But the Celtic humans had
no qualms about forbidding anyone who had a physical
or mental aberration to become ruler. The great King
Nuada lost his throne when he lost his hand, for
example. The health and perfection of the king were
closely tied to the well being and good health of the
people and their land. A sick or damaged king meant
the land would wither and the people would suffer. And
as the Celtic humans believed, so do the Celtic fae. No
one who is physically or mentally impaired (aside from
a few battle scars) may compete for the throne. Period.
And while the changelings seldom speak of it, there is
an old tradition that when the land suffers, the ruler is
beholden to sacrifice himself (or herself) at the birch
maypole, from whence the Beltaine fires will begin, to
renew the bounties of the field. Whether this is still an
ongoing practice isnt known.
Naming
Names have power, and everything has a true name;
changelings tend to know what theirs is from a very
young age. Still, when a young changeling gets his other
names, its a major occasion. Most changelings have three
names, one they use around humans (such as Fred Smith),
one they use in changeling society (ala Lord Fiacha
MacFionn) and one private, true name shared only with
dearest friends and companions (and then only with
people who are absolutely trusted). If someone knows a
faes true name, he or she has a certain amount of power
over the changeling. For this reason, changelings never
write down their true names or record them permanently
in any other fashion. Anyone catching a particularly stupid
fae doing this has a right to challenge him or her to a
fight (to teach a lesson) and hang onto the name for
future use (which they might not ever use; this is a serious
matter indeed).
Fosterage
Nearly all noble fae, regardless of kith, foster their
children to other changelings. Its a way to strengthen
alliances, to bring new knowledges and skills to a family
(two families, really) and to keep alive an old Celtic
tradition. Most changeling children begin fosterage shortly
before junior high school, around age nine or 10, and
return to their homes around age 17 or 18; sidhe often
return home at the time of their fior-righ. Many times, the
foster families are relatives, but a foster parent could also
be a parents old oathmate or traveling companion from
youth. The bonds that grow between the fosterling and
her new family are as close as blood, and the friendships
she forms with other fosterlings in the same family are
often just as strong.

The foster family has a number of responsibilities to the
fosterling beyond basic food and shelter. They teach the
youngster manners, customs and mores. Depending on the
kith in question, they should also teach appropriate skills of
war, magic, lore, music, gardening or animal husbandry. Kith
usually stick together, but its not unknown among
commoners especially for one fae family to host several
different kiths of children.
Animals
Animals are omnipresent in Celtic myth, as True Fae in
earthly form or even as unusually wise animals dispensing
advice. Salmon, birds and stags seem to be particularly
popular creatures of Celtic legend. Most of the great heroes
had animals as traveling companions, such as Fionn Mac
Cumhails great hounds Bran and Sceolan, who were in fact
enchanted humans. A Celtic faes hall without animals is
something rarely seen, and the visitor should seriously ask
herself why the host has no hounds or cats lounging near
the fire. She might think twice about staying an extra day in
a house that has no friendly beasts.
Meat and Drink: The Heros Portion
By all custom and tradition, at a feast the best portion
goes to the bravest and best warrior present; this is the heros
portion. A host or hostess must make sure that this portion
goes to the right person; else, it can be a matter of great
offense. Usually if only one fae noble is present, its a pretty
straightforward matter; in a big feast hall packed with heroes,
though, it can be a tricky matter. This whole concept of the
The Tithe to Hell

On dark nights, the bards and
lorekeepers spin gruesome tales
of a tithe to hell, payment to the
underworld by the Unseelie kings
and queens so that they might
keep their power inviolate. For
this purpose, supposedly the best
of enchanted humans and
sometimes
changelings
themselves were sacrificed. Does
the tithe still take place? Thats
something Storytellers will have
to decide for themselves. The
tithe can make a great plot device
to get the players thinking. Who
gets the tithe? Is it really keeping
the Unseelie on their thrones, or
is there falsehood in the claim
that human lives will buy their
power? The tithe is a classic Celtic
bit heard in stories like Tam
Linn, so consider making it a
nasty part of your own Celtic
chronicle.
19
The Fae Houses

Just for our records, we
pretty much like the changeling
houses as they currently stand
in official Changeling: The
Dreaming material. Seeing as
how Wayne and I (Deena) wrote
two of them (Dougal and Fiona
respectively, in Noblesse
Oblige), we think theres
enough Celtic material there for
inclusion in a Celtic chronicle.
We feel the same about the
Unseelie houses too; they also
seem to fit pretty well into the
whole Celtic ideal without any
real changes. At the time of this
writing, it appears as though
more noble houses will be
presented in an upcoming
Arthaus book, and though we
dont know what those houses
will be, we hope theyll also be
as interesting and usable as
those already published. We will
have more comments in later
installments
of
Changeling: The Celtic
Cycle after the next houses
book hits the market.
20
heros portion, of course, is a matter of much heated

discussion among boggans.
Great food and drink are quite important to the Celtic
fae, and quality brewers and vintners are prized members
of the laboring class. Likewise, many of the most potent
magical items are somehow related to food. These include
cauldrons of soup that never seem empty, bottomless baskets
of bread and salmon whose flesh imparts knowledge when
eaten.
Geasa
Nearly all Celtic fae carry some kind of ban or prohibition
on their actions; collectively, this group of restrictions are
called geasa (geas in the singular). This is Celtic legend at its
most interesting for the Storyteller and its most irksome for
the players. Some geasa are minor, such as never sleeping
with bare feet or never drinking from a silver cup. Others
are major pains, such as never crossing running water or
never sheathing a weapon that has not tasted blood (that
can be painful after a lot of shallow cuts on the palm). Cu
Chulainn, for example, had a number of bans, several of
which were conflicting: he was not allowed to refuse the
offer of hospitality, but neither was he allowed to eat the
flesh of a dog. When faced with a situation where he was
offered dog stew by a host, he was in big trouble.
Players should work in concert with their Storyteller to
come up with one or more geasa appropriate for their
characters. Its perfectly fine not to have a geas or two, but it
is one of the hallmarks of Celtic heroes.
Triats
We hope youve noticed that the Celtic fae like to do
things in threes: three levels of society, three names, threepart curses and so on. Celts also tended to use threes
when referring to bits of wisdom; these useful ditties are
called triats, and Storytellers should feel free to make them
up for clues and atmosphere in their games. Here are
some sample triats, just to get you started:
Three things has the wise fae: honor, courage and

companions.
Three things are the source of inspiration: talent,
practice and craft.
Three things for a singer to do: tell stories, recite
poetry and sing the old songs.
Three things has a worthy noble: a groaning sideboard,
a sleeping hound and a joyful voice.
Cattle Raid!
Well, it could be pigs, horses or goats, too. Whatever
the favored critter, the Celtic fae love to borrow each
others animals. Most of the time, this is fun sport; the
thieves will usually give back the animals plus a little
recompense when caught, knowing that theyll get back
whatever money is lost when they in turn are robbed
and repaid. However, cattle raiding can turn into a more
sinister pastime, as evidenced in the Tain bo Cuailgne. More
important than the cattle, really, is all the wild tales of
glorious escapades the fae share about the cattle raids;
such stories help the winter nights pass most enjoyably.
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Changeling Celtic Cycle

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Changeling

The Celtic Cycle

Changeling: The Celtic Cycle

Who Are You?

Table of Contents for

Changeling: The Celtic Cycle

Short & Sweet

Spielburg childhood is glamorous thread, the Art is Glamour

Changelings come from

Changeling: the Celtic Cycle (CtCC) will integrate well

Changeling: The Celtic Cycle

Antipathy In effect, Antipathy is anti-fae. It

are known as Changelings.

Changeling: The Celtic Cycle

Mien The true form of the Changelings.

Human Betrayal: The

Changeling: The Celtic Cycle

The Golden Age

The Tuatha de Danaan created their kingdoms in the

Changeling: The Celtic Cycle

freeholds and gates. Many of the Unseelie sidhe realized

Fate of the Dead

The War of the Courts

The Black Death

Changeling: The Celtic Cycle

In the dark days after the exodus of the sidhe, commoners

A House which loves to hunt

realms were lost to the struggling changelings. Wyrd energies,

Changeling: The Celtic Cycle

leaders arose who were firmly believed an equitable solution

What They Brought

The Accordance War

Changeling: The Celtic Cycle

Goals of the Fae

Ioreth by Monica Walker

Changeling: The Celtic Cycle

The Old Country

The Celtic Domains

Changeling: The Celtic Cycle

On Being Celtic Fae

their own opinions! This use of hyperbole is a good thing

The Celtic Changeling Spirit

Changeling: The Celtic Cycle

The Kith: A Brief Overview

battle, though they might be outfinessed by sidhe tact and

Celtic Kith Name

Details Found in Which

Changeling main rulebook

Changeling: The Celtic Cycle

How Do I Use This

sluagh bards and warriors are almost nonexistent. Rumor

Social Order and Bearing

Those Who War and Rule

Changeling: The Celtic Cycle

Those Who Sing and Enchant

them, if necessary; offense given to a bard, incidentally, is

Those Who Work and Craft

As far as implementing the

Changeling: The Celtic Cycle

From the Writers Desk,

Seelie and Unseelie

each year. Celtic fae understand more than most others

Deeds and Manners

In a society with such powerful and hot-tempered

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