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xxiii

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xxiv

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xxv

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xxvi

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xxvii

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xxviii

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xxix

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)! !X-ec-N[-[^! d({#apaC[#a-]f! d([-N[-[^!

dXr-y$d-vf-R#-N(]-f-l*n-dX-d!

dXr-y$d-n*fn-[az-zuf-[av-el(]-]^c-R^c-a-v-sXe-zhv-v(! !
fl U T SU
I bow to the youthful Majusri, the awakened one

[^n-en$f-Xv-d-pfn-t[-[e-[r-[*z#-y(n-[r-!
[e*-z[^]-fn-v-e^n-a-y*]-a(n-sXe-dXn-N*!
N(d-f-d;r-a(-dXr-y$d-z([-W#n-dN^v-R^c-an!
dXr-y$d-vf-R#-N(]-f-cd-o^-env-dc-dX!

!
!
!
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S h, U Z U U U
U cflU U - U UU
UH 1H
I bow with deep respect to the Conquerors of the three times,
and to their doctrine,
And to the Spiritual Community.
As requested by the good disciple Jangchub Od,
I will illuminate the Path to Enlightenment. [1]

VUU flU

y$r-r$-zdC#r-[r-fy(e-R^c-an!
N*n-d$-en$f-[^-b*n-ac-dX!
[*-[e-fh]-i#[-cd-env-d!
n(-n(z#-[dX*-d-dC#-dc-dX!

!
!
!
!2

L (c) U U, U
U U SCU fl UU H 2H
Three types of person should be known:
The lesser, the median and the excellent.
I shall elucidate their characteristics
By expressing their differences. [2]

er-l#e-pdn-]#-er-[e-e#n!
zw(c-dz#-d[*-d-gf-[e-v!
cr-i#[-[(]-[^-ei*c-dX*[-a!
[*-]#-N*n-d$-p-fc-b*n!

!
!
!
!3

U fl U U U
U U, U L UH 3H

Whoever seeks, by whatever means,

Merely the pleasures of cyclic existence
And pursues only his own ends,
He is to be understood as the lesser person. [3]

nC#[-az#-d[*-v-Xd-sX(en-b#r-!
N#e-az#-vn-vn-V(e-d[e-i#[!
er-l#e-cr-l#-gf-[(]-ei*c!
N*n-d$-[*-]#-zdC#r-l*n-dX!

!
!
!
!4

U UU UU, flU () UUU

fl U (fl) U U, U L
U U H 4H
Whoever refrains from non-virtuous actions
And turns his back to worldly pleasures
For the sake of his own Liberation,
That person is called the median person. [4]

VUU flU

cr-X^[-eo(en-az#-N^e-dNv-R#n!
er-l#e-el]-R#-N^e-dNv-q^]!
xr-[e-;[-ac-q^]-]n-z[([!
N*n-d$-[*-]#-fy(e-x#]-](!

!
!
!
!5

Sfl ( ) U
S fl U U U, flU U L U H 5H
As the sufferings experience in ones own continuum,
Those who wishes to eliminate completely
All the sufferings of others
That is the excellent person. [5]

n*fn-t]-[f-a-dXr-y$d-fy(e
z[([-ac-R^c-a-[*-[e-v!
D-f-fn-W#n-dN]-a-x#!
xr-[e-pdn-]#-db[-ac-dX!

!
!
!
!6

U ( #) U DU LCU
M MH 6H

For those great beings

Who wish to seek the Great Enlightenment,
A perfect method will be explained
As it was taught by the Teachers. [6]

(en-nrn-dC#n-N^-v-n(en-[r-!
fy([-*]-[f-y(n-fr(]-sX(en-]n!
f*-o(e-d[^e-N(n-[r(n-a(-[e
t#-zdX(c-d-x#n-fy([-ac-dX!

!
!
!
!7

h , , S fl h (M fl S
) U UU # c, Z UH 7H

Before the painted or carved images of the

Enlightened One,
Or before a sacred Stupa or a text,
Make offerings of whatever is available,
Such as flowers, incense, and other things. [7]

VUU flU

q^]-d;r-N([-vn-en$rn-a-x#!
fy([-a-f-a-d[^]-[e-Wr-!
dXr-y$d-NI#r-a(z#-fpc-p$e-ac!
f#-V(e-a-x#-n*fn-[e-e#n!

!
!
!
!8

( ) U fl [fl (sXe-zhv-d-),
(fy([-a-zd$v-d-), (N#e-a-dben-a-), - (*n-n$-x#-

cr-d-),

h- (dN^v-d-), h- (en(v-d-e[d-a-) -

U ([e*-d-dN(-d-)] M U (hfl # )
flfl , H 8H
Make all of the seven categories of offerings
Mentioned in the Samantabhadracarya.
With the mind irreversibly fixed on
Enlightenment itself. [8]

[q(]-fy(e-en$f-v-cd-[[-t#r-!
a$n-f(z#-V-r-nc-dg$en-]n!
pv-f(-Nc-dc-dXn-]n-]#!
[r-a(c-Ndn-zeC-( v]-en$f-dX!

!
!
!
!9

U (h, U ) U h U U U
U, T U fl U U UH 9H
Kneeling the knees on the ground
And with folded hands,
First of all take refuge for three times
With firm devotion to the Triple Gem. [9]

[*-]n-n*fn-t]-pfn-t[-v!
dXfn-az#-n*fn-]#-N(]-zeC(-dn!
r]-n(r-en$f-[^-N*-n(en-[r-!
zy#-zs(-n(en-W#n-N&e-dNv-dz#!

!
!
!
! 10

fl (U,
c ) , ( fl ) U H 10H
Then, with a mind full of love
For all sentient beings,
And thinking about the suffering of three lower births,
Death and transmigration etc., [10]

VUU flU

zeC(-d-f-v$n-v-dVn-o*!
!
N^e-dNv-R#n-]#-N^e-dNv-d! !
N^e-dNv-N^e-dNv-X-^ fh]-vn! !
zeC(-d-pc-dc-z[([-a-x#n!
!
V(e-a-f*[-ac-[f-zyz-dz#! !
dXr-y$d-n*fn-]#-dN*[-ac-dX! ! 11
U, -, flU- U SU ( U ) U Q U
U fl flfl U UU U
U UH 11H
Gaze upon all beings
Who experience the suffering of suffering,
Having seen the suffering of change and pervasive
suffering.
From this arises the wish to liberate the sentient beings.
With irreversible mind,
Generate Bodhicitta. [11]

[*-Vc-N(]-az#-n*fn-[e-]#!
dN*[-az#-x(]-o]-er-x#]-a!
[*-]#-N(r-a(-dq([-a-x#!
f[(-vn-dXfn-an-cd-o^-db[!

!
!
!
! 12

U U U, fl UU-
mU U UH 12H
The attributes of the generation of
Aspirational mind
Is explained clearly by Maitreya
In the Gandavyuha Sutra . [12]

[*-x#-f[(-Q(e-azf-D-f-v-fi]-o*!
(en-az#-dXr-y$d-n*fn-W#-x(]-o]-fpz-f*[-a!
f-ac-b*n-ac-dXn-v-[*-]n-X^-fh]-[^!
[*-Vc-xr-[r-xr-[^-n*fn-]#-dN*[-ac-dX!

!
!
!
! 13

U U U fl L fl U
U U U UU U U-U U
UH 13H

VUU flU

10

By reading and listening to the teacher

Make oneslef understand the infinite Qualities of the awakened
mind,
And by understanding the cause of it (Awakened mind),
One may generate that mind again and again. [13]

[az-N#]-R#n-l^n-f[(-[e-vn!
z[#-x#-dn([-]fn-cd-dN]-a!
er-[*-h#en-dt[-en$f-gf-[^!
f[(c-dN^n-z[#c-]#-dC-# dc-dX!

!
!
!
! 14

flUUU () U U,
U fl (U) UU UH 14H
Its virtues are explained in
The Sutra requested by Viradatta.
I shall explain here in brief
In three verses that [14]

dXr-y$d-n*fn-W#-dn([-]fn-er-!
[*-v-ev-o*-e;$en-fy#n-]!
]f-fwz#-wfn-]#-q^]-dqr-N*!
[*-]#-[*-dn-Ve-ac-zR^c!

!
!
!
! 15

11

U, flU Mfl U (U M )
U U U flU () UH 15H
Awakened minds merit:
If it had form,
It would completely fill the space,
And would exceed it (the space). [15]

ez#-dX*-fz#-eCrn-NI*[-W#!
nrn-Xn-l#r-fn-f#-er-e#n!
c#]-y*]-[e-e#n-q^]-dqr-N*!
zu#e-*]-fe(]-v-s$v-d-dn!

!
!
!
! 16

UU h U
Q U U, U H 16H
Suppose a person offered Buddha-fields
Countless as the sands of the Ganges,
Completely filled with precious jewels
To the lord of the mundane world. [16]

UU

12

VUU flU

er-e#n-pv-f(-Nc-dR#n-o*!
dXr-y$d-o^-]#-n*fn-do^[-]!
fy([-a-z[#-]#-[-ac-zsen!
[*-v-fpz-]#-f-fy#n-n(!

!
!
!
! 17

T U U, flU flCU U,
U UH 17H
If one with folded hands
Concentrates on Enlightenment,
This offering is far greater.
It has no limits. [17]

dXr-y$d-N(]-az#-n*fn-[e-dN*[-]n-]#!
zd[-a-fr-a(n-q^]-o^-N*v-dX-l#r-!
z[#-]#-N*-d-el]-[^zr-[C]-[(]-[^!
u#-N[-db[-az#-dNd-azr-x(rn-n$-dnC^r-!

!
!
!
!18

13

U U U Ufl U
U, U SU CU () U
U UH 18H
After generating the aspiration for enlightenment,
Develop it through great effort.
In order to maintain this in subsequent lives as well,
Protect the teaching carefully, as it is taught. [18]

zu$e-n*fn-d[e-i#[-N(f-a-f-eo(en-ac!
xr-[e-N(]-a-zs*v-dc-zR^c-f-x#]!
(en-az#-dXr-y$d-N(]-a-zs*v-z[([-an!
[*-sX#c-zd[-an-z[#-]#-r*n-ac-Dr-!

!
!
!
! 19

S M flU M flh U,
flh U fl fl (flU) fl
U UH 19H
Without the entrance vows,
The aspiring mind will not develop completely.
Thus, who wishes to strengthen the aspiration mind,
Accept it with perseverance. [19]

14

VUU flU

n(-n(c-pc-a-c#en-d[^]-R#!
e-o^-N(f-el]-V]-a-[r-!
dXr-y$d-n*fn-[az#-N(f-a-x#!
Nv-d-x([-W#-el]-[^-f#]!

!
!
!
! 20

U U flU Q U U
fl flU U U, UH 20H
When one holds the other vows
Of the seven categories of Pratimoksha,
He has the opportunity to take
The vow of the Bodhisattva; not otherwise. [20]

n(-n(-pc-ac-c#en-d[^]-[r-!
[*-dl#]-eb*en-an-en$rn-a-v!
hrn-N([-[av-]#-fy(e-x#]-o*!
[e*-N(r-N(f-a-[e-o^-dl*[!

!
!
!
! 21

15

mU U U r flDU
flU UH 21H
In the seven categories of Pratimoksha,
As taught by the Tathagata,
The celibacy vows of the fully ordained one.
Is considered the best. [21]

dXr-y$d-n*fn-[az#-n-[e-e#
h$v-#fn-v*z-$ en$rn-y(-e-x#n!
xr-[e-fh]-i#[-V]-a-x#!
D-f-d;r-vn-N(f-a-Dr-!

!
!
!
! 22

fl UU U U fl Q
L flU U U U H 22H
In the chapter on good morality
Of the Bodhisattvabhumi, it says
Accept vows from a good teacher
Having perfect characteristics. [22]

VUU flU

16

N(f-az#-y(-e-v-fwn-[r-!
d[e-i#[-er-l#e-N(f-v-e]n!
N(f-a-zd(en-d;([-NI#r-*c-V]!
D-f-d;r-a(c-b*n-ac-dX!

!
!
!
! 23

flU-fl U, Sfl flU S U U flU U

Lfl U, U L UH 23H
Skilled in the rituals of the vow,
And who abide by the vow.
Who has the knowledge and the compassion to
give the vow.
Understand him to be the perfect teacher. [23]

[*-v-zd[-an-z[#-z[C-dz#!
ev-o*-D-f-f-*[-]!
[*-vn-el]-N(f-]([-a-x#!
y(-e-xr-[e-db[-ac-dX!

!
!
!
! 24

U ( flU fl Q ) U U U
L U UQ ( U) flU U
fl M U UU UH 24H

17

After making such an effort,

If such a teacher is not found,
Another way of receiving the vows,
A perfect ritual, will be explained. [24]

[*-v-N(]-h*-zuf-az#-[av!
,Fc-cZ-jc-R^c-a-x#n!
u#-Vc-dXr-y$d-p$en-dN*[-a!
zuf-[av-R#-]#-nrn-Xn-l#r-!
X]-R#-f[(-vn-db[-a-Vc!
[*-dl#]-z[#c-]#-cd-env-dC#!

!
!
!
!
!
! 25

Th-VUU (ThU) U U
fl T UU M UU U
U , U U U SCU U U UU UH 25H
As in a past life Majusri
Became as king Ambara,
In the same way, I write explicitly
That he generated the all-awakened mind
Of Buddhas field, Majusri,
As explained in the Ornament Sutra, Said. [25]

18

VUU flU

fe(]-a(-fn-W#-N]-N-c$!
(en-az#-dXr-y$d-n*fn-dN*[-t#r-!
zeC(-d-pfn-t[-feC(]-[^-ei*c!
[*-[e-zw(c-d-vn-dNv-v(!

!
!
!
! 26

() (h) U U, S (
) U UU U Q UH 26H
In the presence of all the protectors
I will generate a completely awakened mind.
I invite all beings as guests
To liberate them from cyclic existence. [26]

e]([-n*fn-(-dz#-n*fn-i#[-[r-!
n*c-N-[r-]#-sCe-[(e-i#[!
[*r-]n-d;$r-N*-dXr-y$d-fy(e
p(d-W#-dc-[^-f#-dXz(!

!
!
!
! 27

() U, , () U c U
MH 27H

19

From today onward, I will refrain from

Harmful and Wrathful anger,
Miserliness and jealousy
Until I attain enlightenment. [27]

hrn-ac-N([-a-N[-dX-l#r-! !
N#e-[r-z[([-a-Nr-dc-dX! !
h$v-#fn-N(f-a-v-[ez-dn! !
nrn-Xn-*n-n$-dNd-ac-dX! ! 28
() r U M, U U (Q)
M flU UU h U MH 28H

I will practice the morality of asceticism and

Abandon non-virtuous acts and desires.
Through joy in the vows of morality,
I will tread in the footsteps of the Enlightened
Ones. [28]

20

VUU flU

d[e-i#[-fX^c-dz#-h$v-R#n-]#!
dXr-y$d-p(d-ac-f#-N(-l#r-!
n*fn-t]-et#e-e#-X-^ x#n-]#!
sX#-fz#-f$-fpc-e]n-ac-dR#!

!
!
!
! 29

U UUU U M ,
UU ( U
# U Sfl # U M) H 29H
I have no craving to attain Enlightenment
Quickly for myself.
I will live for infinite lives
For the sake of single sentient being. [29]

h[-f*[-dnf-R#n-f#-d-az#!
l#r-[e-f-ac-Nr-dc-dX!
f#r-]n-d;$r-d-dXn-a-[r-!
sX(en-dt$-[e-o^-f-ac-p(n!

!
!
!
! 30

21

() U (h) flh M U
U U fl ( UU M T
) U MH 30H
I shall purify the immeasurable and inconceivable Buddha fields.
And disperse my name to ten directions,
For those who hold my name. [30]

d[e-e#n-v$n-[r-re-e#-vn!
pfn-t[-[^-]#-[e-ac-dXn!
x#[-W#-vn-Wr-[e-dX-N*!
f#-[e*z-# vn-fn-f#-dXz(!

!
!
!
! 31

U fl Z h U, ( U) Z
h U -Z U MH 31H
I will at all times keep Body, Speech and Mind
and all actions thereof, pure.
Having thus purified the mind,
I wouldnt conceive of non-virtuous deeds. [31]

22

VUU flU

cr-e#-v$n-re-n*fn-]#-f-[e-X^!
zu$e-az#-n*fn-W#-d[e-i#[-N(f-e]n-a!
h$v-#fn-dNd-a-en$f-v-v*en-dNdn-]n!
h$v-#fn-dNd-a-en$f-v-e^n-y*c-zR^c!

!
!
!
! 32

, fl U flh U S- flU
S UU - (, U ) U
- U U H 32H
The way to purify ones body, speech and mind
Is to abide in the entrance vow of Bodhicitta.
If perfectly trained in the three trainings
One becomes more respectful of the three trainings. [32]

[*-dn-f-[e-(en-dXr-y$d! !
n*fn-[az#-N(f-az#-N(f-[e-]#! !
zd[-ac-dXn-an-(en-dXr-y$d! !
h(en-]#-x(rn-n$-(en-ac-zR^c! ! 33

23

flh fl fl flU flU U U

-U U UH 33H
Thus through constant effort to attain Complete
Enlightenment
And by holding the Bodhisattvas vows,
The Accumulation will be accomplished
Necessary for Complete Enlightenment. [33]

dn([-]fn-x*-b*n-cr-dl#]-R#!
h(en-]#-x(rn-n$-(en-a-x#!
X^-]#-nrn-Xn-pfn-t[-[e
fr(]-b*n-dN*[-a-i#[-[^-dl*[!

!
!
!
! 34

U Sflfl U U U h
U U UH 34H
The cause for the complete accumulation of
Merit and wisdom is
The generation of clairvoyance.
This is accepted by all the Enlightened ones. [34]

24

VUU flU

u#-Vc-z[d-eb(e-f-Xn-az#!
dX-]#-fwz-v-zs$c-f#-]^n!
[*-dl#]-fr(]-b*n-N(dn-dCv-dn!
n*fn-t]-[(]-dX*[-]^n-a-f#]!

!
!
!
! 35

fl fl UU U U,
U U flU (Q) fl U U U
UH 35H
Just as a bird with undeveloped wings
Cant fly in the sky,
So without having the powers of clairvoyance
One cant work for the welfare of sentient beings. [35]

fr(]-b*n-V]-an-i#]-fh]-R#!
dn([-]fn-[e-]#-er-x#]-o*!
fr(]-b*n-[e-[r-dCv-R^c-v!
N*-d-dXc-xr-x([-f-x#]!

!
!
!
! 36

Q U U U U # U U,
flU U U (flU ) # U U UH 36H

25

The merits that can be accumulated by one who

Possesses clairvoyance, for a single day and night
Cannot be attained in one hundred lives
By those devoid of clairvoyance. [36]

fX^c-[^-(en-az#-dXr-y$d-h(en!
x(rn-n$-(en-ac-z[([-R^c-a!
[*n-]#-zd[-dXn-fr(]-b*n-[e
zeC^d-ac-zR^c-R#-v*-v(n-f#]!

!
!
!
! 37

-U U U U, U fl U
h U, S U H 37H
One who wishes to complete perfectly and quickly.
The accumulations necessary for complete enlightenment
Will accomplish clairvoyance through effort,
Not through laziness. [37]

l#-e]n-eC^d-a-f-x#]-an!
fr(]-b*n-zdX^r-dc-f#-zR^c-dn!
[*-sX#c-l#-e]n-dN&d-az#-sX#c!
xr-]n-xr-[^-zd[-ac-dX!

!
!
!
! 38

26

VUU flU

h fl U U U, h
U-U U UH 38H
Without the attainment of Shamatha,
Clairvoyance cannot arise.
Therefore, one should strive constantly
To attain Shamatha. [38]

l#-e]n-x]-ve-fn-ifn-an!
cd-o^-zd[-[*-dN(fn-dXn-b#r-!
v(-]#-N(r-sCe-[e-e#n-Wr-!
o#r-zj#]-zeC^d-ac-f#-zR^c-c(!

!
!
!
! 39

-XU OU U U, fl fl U U UU flZ
h U UH 39H
Even if one meditates with great effort
But many parts of shamatha are degenerated,
Single-pointed concentration will not be achieved
In one thousand years. [39]

[*-sX#c-o#r-zj#]-h(en-v*z-$ vn!
en$rn-az#-x]-ve-v-v*en-e]n!
[f#en-a-er-c$r-et#e-v-xr-!
x#[-]#-[e*-v-ele-ac-dX!

27

!
!
!
! 40

UUfl U ( ) XU S
UU U SU U UH 40H
Therefore, abiding perfectly in the parts (of the practices)
Taught in the chapter on the accumulation of
single pointed concentration,
The mind should rest
On any object of virtuous concentration. [40]

v-zdX(c-l#-e]n-eC^d-R^c-]!
fr(]-b*n-[e-Wr-zeC^d-ac-zR^c!
b*n-cd-s-c(v-sX#]-N(c-[r-!
dCv-dn-N#d-a-;[-f#-zR^c!

!
!
!
! 41

28

VUU flU

mU h U U h U ()
U fl flU (flU fl flU) U
UH 41H
If shamatha is achieved by a practitioner
Clairvoyance will also be achieved.
But without the practice of perfect wisdom,
The obscurations will not be destroyed. [41]

[*-sX#c-i(]-f(rn-b*n-dX-x#!
N#d-a-f-v$n-Nr-dz#-sX#c!
b*n-cd-s-c(v-sX#]-v-zdX(c!
e-o^-pdn-dtn-dN(f-ac-dX!

!
!
!
! 42

U flU U U
U () U ( ) fl U
UH 42H
In order to abandon all the obscurations
Of affliction and to attain wisdom
Always meditate on the perfection of wisdom practice
And with skillful means. [42]

29

pdn-[r-dCv-dz#-b*n-cd-[r-! !
b*n-cd-dCv-dz#-pdn-[e-Wr-! !
er-sX#c-zy#r-d-l*n-en$rn-a! !
[*-sX#c-ei#n-q-Nr-f#-dX!
! 43
l U UU U UU U U U,
U U U UH 43H
Wisdom devoid of means
And means devoid of wisdom:
These are taught to be bondage.
Therefore never abandon either. [43]

b*n-cd-er-[r-pdn-er-l*n!
p*-h(f-[e-]#-Nr-dXz#-sX#c!
pdn-fn-[r-]#-b*n-cd-W#!
xr-[e-[dX-* d-env-dc-dX!

!
!
!
! 44

U? U U? VU U U U U
U UU UU UH 44H

30

VUU flU
What is wisdom? What is the means?
In order to resolve these doubts
The distinction between wisdom and the means
Will be perfectly explained. [44]

b*n-cd-s-c(v-sX#]-Nrn-az#!
N#]-az#-s-c(v-sX#]-v-n(en!
[e*-dz#-h(en-fn-pfn-t[-[e
Xv-d-fn-W#n-pdn-n$-db[!

!
!
!
! 45

U UUU U U
(h) U U UH 45H
Except for the perfection of wisdom,
The perfection of giving, etc...
And all virtuous accumulations are
Explained by the Conquerors to be the means. [45]

pdn-e(fn-[dr-e#n-d[e-i#[-W#n!
er-l#e-b*n-cd-f-dN(f-a!
[*n-]#-dXr-y$d-fX^c-[^-p(d!
d[e-f*[-et#e-a$-dN(fn-an-f#]!

!
!
!
! 46

31

U fl fl U U, UU U
U U, fl U fl U UH 46H
Vigorous practice of the means and
Proper meditation on wisdom
Lead to Enlightenment in no time.
Merely meditating on selflessness doesnt. [46]

s$r-a(-wfn-[r-N-* fy*[-fn!
N*-d-f*[-ac-(en-R^c-az#!
cr-dl#]-N(r-i#[-b*n-a-]#!
b*n-cd-t*n-]#-x(rn-n$-db[!

!
!
!
! 47

S, U U U Sflfl
M fl UH 47H
Having understood the aggregates, elements and
doors of arising (senses)
To be Unproduced,
And knowing their nature to be emptiness,
These are indeed called wisdom. [47]

32

VUU flU

x([-a-N*-d-c#en-f#]-o*!!
f*[-azr-]f-fwz#-f*-o(e-dl#]!!
i*n-a-ei#n-qc-pv-zR^c-sX#c!!
ei#n-q-[e-Wr-zdX^r-d-f#]!! 48
U Q U , c ( ) U,
XU U m ( U )
U U UH 48H
Existence can never be produced.
Non-existence, too, is like a flower in the sky.
Both are subject to reductio ad absurdum.
Moreover, neither arises. [48]

[r(n-a(-cr-vn-f#-N*-l#r-!
el]-[r-ei#n-q-vn-Wr-f#]!
X^-f*[-vn-f#]-[*-x#-sX#c!
r(-d(-i#[-W#n-cr-dl#]-f*[!

!
!
!
! 49

flS Sfl U U U, U , (Sfl-U) U U

U , (flS) Sflfl Sflfl UH 49H

33

An entity can neither be produced from itself,

Nor from others, nor from both,
Nor from a non-cause. Therefore,
There is no essence to entities. [49]

xr-]-y(n-fn-pfn-t[-[e
et#e-[r-[^-fn-f-[aX[-]!
r(-d(-i#[-]#-f#-[f#en-an!
cr-dl#]-f*[-a-i#[-[^-r*n!

!
!
!
! 50

fl Z U M flU U U Sflfl
U (flS) Sflfl p U UH 50H
Moreover, if all phenomena are analyzed
By the reasoning of one or many.
Their nature is not found.
Therefore, it is certain that there is no inherent existence [50]

N(r-i#[-d[^]-t$z-# c#en-a-[r-!
[d$-f--d-n(en-vn-Wr-!
[r(n-a(-fn-W#-cr-dl#]-]#!
N(r-a-i#[-[^-eC^d-db[-a!

!
!
!
! 51

34

VUU flU

- Q U ()
flS Sflfl hU M U UH 51H
The reasonings given in shunyatasaptati,
Mulamadhyamakakarika, etc...
The nature of all entities is
Explained to be established as emptiness. [51]

er-sX#c-el^r-]#-fr-R^c-dn!
[*-sX#c-z[#c-]#-f-N(n-v!
eC^d-az#-eC^d-fpz-gf-l#e-o^!
dN(f-az#-sX#c-]#-cd-o^-db[!

!
!
!
! 52

, U U , U flSU U UU U,
fl ( fl Q mU) h h U, (U) fl
UH 52H
The text has become too long.
Therefore I havent elaborated here.
This view is already established
And I will explain it for use in meditation. [52]

[*-dn-y(n-fn-f-v$n-az#!
cr-dl#]-[e-]#-f#-[f#en-an!
d[e-f*[-ac-]#-N(f-er-x#]!
[*-i#[-b*n-cd-N(f-a-x#]!

35

!
!
!
! 53

Z Sflfl U U U fl U,
flU fl H 53H
Hence, keeping in mind the phenomena
Whose nature is not found,
Meditation on selflessness
Is the wisdom meditation. [53]

b*n-cd-W#n-]#-y(n-fn-q^]! !
er-e#-cr-dl#]-f-fp(r-l#r-! !
b*n-cd-[*-i#[-c#en-[aX[-a! !
f-(e-f*[-ac-[*-dN(f-dX! ! 54
U mU Z Sflfl U U, U U
U Q U U fl M fl U UH 54H

36

VUU flU
Since the inherent nature of phenomena
Is not seen by wisdom,
That wisdom itself should be analyzed by reasoning.
Meditate on that non-conceptually. [54]

f-(e-vn-dX^r-nC#[-a-z[#!
f-ac-(e-az#-d[e-i#[-[*!
[*-sX#c-f-v$n-(e-Nrn-a!
fX-r]-z[n-a-fy(e-x#]-](!

!
!
!
! 55

fl U U U U fl SflM (U) U,
fl UUU U U fl UH 55H
This existence arises from conception.
That is the nature of conception.
Therefore the abandonment of all conception
Is the best liberation. [55]

[*-Vc-]#-dt(f-V]-z[n-W#nf-(e-f-c#e-y*]-a(-N*!
!
zw(c-dz#-X-fh(c-V^r-dc-dX*[! !

37

(e-f*[-o#r-zj#]-v-e]n-a! !
]f-fwz-dl#]-[^-(e-f*[-env! ! 56 l*n-en$rn-n(!!
fl U U
fl U-fll U, mU () U-U U U,
fl S () fl () SflU
U UH 56H
Likewise the Buddha has said,
Conception is the great ignorance
By which one falls into the ocean of cyclic existence.
For whoever abides in the single-pointed
Concentration of non-conception,
This clear non-conception is like the sky. [56]

f-ac-f#-(e-a-v-zu$e-az#-e;$rn-vn-Wr-!
[f-y(n-z[#-v-Xv-dz#-nCn! !
f-ac-f#-(e-dnfn-R^c-]! !
f-(e-deC([-[qz-fn-z[n-o*! !
c#f-R#n-f#-(e-p(d-ac-zR^c! ! 57 l*n-en$rn-n(!!

VUU flU

38

flflU U U
h (fl) fl fl UU fl
U fl U UH 57H
In the Aryavikalpapraveshadharani it also says,
A son of Conquerors following this exalted doctrine,
Contemplates non-conception
Transcends the difficult-to-transcend path of
conception
And gradually attains non-conception. [57]

v$r-[r-c#en-a-[e-e#n-]#!
y(n-fn-pfn-t[-N-* f*[-az#!
cr-dl#]-f*[-a-r*n-dXn-]n!
f-ac-(e-f*[-dN(f-ac-dX!

!
!
!
! 58

U Q mU Z U Sflfl p U
fl fl U UH 58H
By scriptures and reasoning
All phenomena are understood as unproduced.
And having ascertained this lack of inherent nature,
Meditate on non-conception. [58]

[*-Vc-[*-i#[-dN(f-dXn-]!
c#f-R#n-[C([-n(en-p(d-dXn-]n!
cd-[ez-v-n(en-p(d-zR^c-o*!
nrn-Xn-dXr-y$d-x$]-f#-c#r-!

39

!
!
!
! 59

U fl U c ( flS
fl) # U () # U U hfl
(#) fl U UH 59H
If one so meditates
Gradually one will attain the heat, etc... (stages)
Supreme joy, etc... (grounds) will be achieved.
Then one is not far from enlightened Buddhahood. [59]

Nen-fp$-i#[-vn-eC^d-d-x#!
l#-[r-Xn-n(en-vn-fn-W#n!
d$f-a-d;r-eC^d-v-n(en-a!
eC^d-y*]-dX[-n(en-N(dn-W#n-Wr-!

!
!
!
! 60

Q CU Z mU U
CU-Uh H 60H

40

VUU flU
Achieved by the power of mantra,
By extensive, pacification, actions etc...,
By achieving the status of a good vase, etc...,
And by the eight achievements. [60]

d[*-d-x#n-]#-dXr-y$d-h(en!
x(rn-n$-(en-ac-z[([-a-[r-!
dX-d-N([-n(en-X^[-en$rn-az#!
ev-o*-enr-Nen-N([-z[([-an!

!
!
!
! 61

U -U U CU U U ,
UQ s U U U UH 61H
If one wants to attain the accumulations necessary for
Enlightenment
In a simple way,
The way has been set forth in the Kriya, Carya etc. (tantric texts)
If one desires to practice the Guhyamantra, [61]

[*-h*-N(d-[a(]-[dr-dN^c-sX#c!
dNI*]-dq^c-c#]-y*]-n(en-N#]-[r-!
dqz-N&d-v-n(en-pfn-t[-W#n!
D-f-[f-a-fi*n-ac-dX!

!
!
!
! 62

41

- fl ( fl fl fl) U
(U, flS fl ) (L ) -
mU L U U H 62H
In order to receive the masters initiation,
One should then serve him by offering precious things,
By following his advice, etc...
To please the able teacher. [62]

D-f-fi*n-ac-R^c-a-x#n!
!
x(rn-(en-N(d-[a(]-[dr-dN^c-dn! !
N#e-q^]-f-[e-d[e-i#[-]#!
!
[r(n-eC^d-N&d-az#-Nv-V]-zR^c! ! 63
( U) U L mUU - U
(-mU M fl fl ) flU Sfl flh UU
(, U U) h H 63H
Having pleased the teacher
And receiving the complete master initiation.
Being thus blessed will purify all of the faults
And you will become a suitable vessel (person) for
realization. [63]

42

VUU flU

[r-a(z-# nrn-Xn-X^[-y*]-vn! !
cd-o^-zd[-an-dqe-az#-sX#c! !
enr-d-b*n-cd-[dr-dN&c-]#! !
hrn-ac-N([-an-Dr-f#-dX! ! 64
hU fl U rU
s- U U U UH 64H
From the Adibudhamahatantra
It is strictly prohibited with great effort,
For the monks to have the privilege
Of receiving that secret wisdom initiation. [64]

ev-o*-[dr-dN^c-[*-zj#]-]!
hrn-N([-[qz-p$d-v-e]n-an!
dqe-a-N[-ac-zR^c-dz#-sX#c!
[qz-p$d-N(f-a-[*-ifn-o*!

!
!
!
! 65

r S U () mU U (
s) U U, U h () U
U r flU U H 65H

43

If a monk who abides in asceticism

Receives that initiation
The vow of asceticism will degenerate
Because he is practicing what is forbidden. [65]

d^v-l^en-t]-[*-sf-a-x#!
V&r-d-[e-]#-zdX^r-zR^c-l#r-!
[*-]#-r]-n(r-r*n-V&r-dn!
eC^d-a-xr-]#-x([-f-x#]!

!
!
!
! 66

( U) U fl ( Sfl) U- U
(), U flU p U U, U h
H 66H
The practitioner will be defeated.
Downfall ensue. And then
He will fall among the low-born.
He will never accomplish anything. [66]

X^[-q^]-i]-[r-zy[-a-[r-!
!
N#]-nC*e-fy([-N#]-n(en-dX*[-a! !
N(d-[a(]-[dr-dN^c-*[-zR^c-l#r-! !
[*-i#[-c#e-v-i*n-a-f*[!
! 67

VUU flU

44

fl, , U, U -
flfl U U UH 67H
One who has received the master initiation and
Who sees the nature of things,
By teaching and listening to the tantras, practicing fire rituals,
yajas, etc...
Does not err. [67]

e]n-d]-fc-f*-fj[-[av-R#n!
f[(-n(en-y(n-vn-db[-fp(r-d!
dXr-y$d-z([-W#n-en(v-dod-]n!
dXr-y$d-vf-db[-f[(c-dN^n-dXn!

!
!
!
! 68

() SflU VUU ( UQ fl) U

U UH 68H
I, Sthavira Dipankarasrija,
Having understood the Sutras and other scriptures,
As requested by Jangchub Od
Have explained briefly the path leading to
Enlightenment. [68]

45

dXr-y$d-vf-R#-N(]-f-N(d-[a(]-y*]-a(-[av-fc-f*-fj[-x*-b*nW#n-fj[-a-(en-n(! !
X-ec-R#-fw]-a(-y*]-a(-[*-i#[-[r-! l^-y*]-R#-v(G- d-[e*-N(r-[e*-dz#-D-( eC(nW#n-dN&c-t#r-l^n-o*-eo]-v-sd-az(! !y(n-z[#-lr-l^r-p(-v#r-eg$e-vewr-[^-fj[-az(!! !!
U VUU mU flU
Sfl U U (VUU) U U -
fl-U () ( ) fl fl U
U () UU U flUU U

Lamp of the Path to Enlightenment written by the great

Acarya Dipankarasrijana comes to end.
Translated, edited and established by the Indian
Mahopadhyaya himself with great editor-translator Gelong Gewai
Lodoe. This text was composed in the monastery of Tholing in
Shang-shung (West Tibet).

***